Author: Sagacity
George Frederick Housley Transcript
Transcript
Transcript for Housley, George Frederick, [Reminiscences], in Life histories of George Frederick Housley and Maria Christina Jacobsen Housley
“The Bishop of the Ward wanted George to talk in Church and tell of his coming across the plains, but George said he just could not speak in public so his wife’s brother-in-law, George Wood, who was a lawyer, came to his home and took his story down in short hand as George told the story to him. Then they had it read in a reunion. It was as follows:
“In the year of [1856], I with mother left our native land England, with about 600 others for our America “The Zion of Our God,” on the good ship “Horizon,” spending five weeks in our voyage to Boston. Where we took passage on a steamboat to Iowa. Awaiting there for three weeks for our hand-carts to be made that were to carry our “all” across the vast stretch of the plains to Utah. Each family supplying themselves with the necessary food for their journey if they were well. At Iowa City, where we were camped, a gentleman told me that we would starve to death if we went there at this season. One of our people and his family decided to stay over. I became tempted to do likewise and upon telling my mother that we better stay she became much depressed in spirit and told me to wait a little while. During the time she prayed to Our Heavenly Father for guidance. One fellow traveler, after deciding to stay, sent out one day in the woods to hunt for game, and while away was seized with fever and ague. He hurried home and upon entering the tent where mother I were awaiting him, he laid upon the cot and commenced singing in poetry and rhyme, telling mother to take me with her to the valley and that we should get through alright. Mother told me she had made it a matter of prayer and by this means her prayers were answered. I told her then that we would go to the valley at all hazards because I was satisfied all would be well.
“Upon the company starting we were in line with our cart and ready. All went well as we joyously sang, “For some must push and some must pull as we go marching up the hill. As merrily on the way we go, until we reach the valley, Oh!” As days wore on, our spirits lagged as we became weary. Some of our people became sick and were compelled to ride, thus compelling others to be more heavily loaded. Provisions commencing to get scarce as the days wore on, necessitating our captain to put us on shorter rations. Many dying by the wayside where they were buried each night where we camped and their graves were left unmarked except by our tears. At this season and at this part of the plains it commenced getting cold, and were again placed on shorter rations of 4 ounces of flour to each person per day. We traveled to the Sweet Waters River where we camped, being so weak and exhausted that it was almost impossible to move. Many of our people while there died of starvations while others froze to death by the wayside.
“A man from London by the name of Stone, while trying to get to an Indian camp was devoured by wolves; when found by some of our camp, nothing was left of him but his legs inside his boots.
“Receivers were sent out from the Valley to assist us in and could not find us, thinking we were lost on the plains the rescue party concluded to return to the Valley. But one of their number stated that he would go to the States but what he would find us. About noon a horseman was seen coming into our camp, and he looked like an angel to us poor starving emigrants who had eaten nothing but flour for three days. With words of encouragement he entreated us to make another start. But, many, while their will was good, their strength failed them and they dropped and froze to death by the way.
“The relief party returned and met us and assisted us with some provisions. But scores of our brethren and sisters died and were left in unmarked graves by the wayside. At this time I was permitted to sleep in a tent with two of my companions. Each of them dying by my side where I slept by them ’till morning when they were taken away and buried.” In a later trip across the plains to assist the emigrants at one of our camps I saw many of the bones of my companions that had been dug up by the wolves. At the time of my companions death I became despondent through weakness that I longed for death and tried to hide myself from the company that I might die, but one of the brethren returning back for something, found me sitting behind the rock where I had hoped to die. He took me along with him for a day before we caught up with the company. I was permitted to sleep in a wagon that night, where I slept with a dead man all night.
“The next day we were permitted to see and enter into the Valley (November 29, my birthday). Although I was too weak to walk, my feet being much swollen I wrapped them in my mother’s shaw until we were taken care of by kind friends who were awaiting us. But brother Slack, our kind friend, would not allow me only a limited amount of bread as he was afraid it would kill me. But after they had gone to meeting I finished up the whole pot pie which had been prepared for the family, and I am alive yet and I have been hungry to this day.”
“President Parkinson of the Hyrum Stake was present at the reunion and when he heard of the hardships, suffering and hunger George went through, he made arrangements with the Church authorities to grant this couple the privilege of receiving their second endowments. After they received theirs, Mary Ann stood proxy for George’s first wife, who received their second endowments of the 28th of July 1910. This is a privilege and blessing that only a few people have had since the Church was organized…. An addendum was added: “One time while visiting in Mapleton at his son Ben’s home, he and my Grandfather—Marshall Franklin Allen—were reminiscing over old times. Grandfather Allen told of one time when “Brother Brigham” had called him to accompany several other young men in going out to meet the Hand Cart Company, to take them some provisions and assist them into the Valley. As he knelt in prayer the evening before going, he said that he told the Lord that it was a foolish thing to do, going out in such weather and with no roads to follow. But while he was still in the act of prayer, it was made known to him that he should go. It was also made known that he would be able to save many of their lives. After search many hours the rescue party became discouraged. Thinking the Hand Cart Company had been lost on the plains, they decided to return to the Valley. Grandfather said, “I told them I would go ’til I reached the States but what I would find them” About noon they found a group of handcarts with their poor, starving people. Thinking there may be more farther back, he rode on for some distance. He saw a dark spot among some rocks. Upon investigating, he found it to be a young man. He wrapped his blankets around him and helped him onto his horse. Then Grandfather Housley spoke up and said—”The horse had one white leg, a white strip in it’s forehead and the rest of it was coal black.” Grandfather Allen said, “Yes.” Grandfather Housley said, “It was a bright plaid blanket.” Grandfather Allen asked, “How do you know?” Grandfather Housley said, “Because I was the one you found!” Then he stood up and said, “And I want to tell you, if it hadn’t been for the prayers of my mother and the faith of the Saints, I would not have lived ’till you found me and I never would have reached the Valley!”
Idaho’s Legislature has an ugly history of playing politics with voting rights
I am sharing this post by Jim Jones from his website. It posted on 27 October. Due to its proximity to the election, it did not show in the newspaper. I have been posting all articles from the Times-News, on both sides, related to the Proposition 1 Initiative in Idaho. While this one did not publish in the Times-News, I am sharing it because this website received an honorable mention.
“Extreme elements of Idaho’s Republican Party voted in 2011 to close the GOP primary election to purge party ranks of so-called moderates. The strategy has been remarkably successful. Each election since then has witnessed the defeat of reasonable Republicans who were intent on solving problems facing the Gem State. They were replaced by culture warriors, intent on punishing teachers, banning books, chasing away doctors, vilifying farm workers, and making the State a national laughingstock. That has been accomplished by preventing a wide range of Idahoans from voting in the low-turnout GOP primary. That makes it difficult for problem-solving Republicans to survive the primary.
“While Idaho’s independents can vote in the GOP primary if, and only if, they declare themselves to be Republicans, many chafe at being forced to affiliate with any group in order to exercise their right to vote. Forcing citizens to affiliate with, or to disavow, any group as a condition of voting in taxpayer-financed elections is contrary to the spirit of Idaho’s Constitution. That revered document says that all political power belongs to the people. Political parties have no power under our Constitution. Unfortunately, our legislators have an ugly history of playing politics with the voting rights of Idahoans.
“The most notorious example is an 1884 pre-statehood law specifically designed to deny voting rights to members of the Church of Jesus Christ of Latter-day Saints. The law did not require conviction of polygamy to deny voting rights, just belief or membership in a group that supported the practice. In effect, Mormons were required to disaffiliate from their church in order to vote. The Territorial Legislature passed that law to weaken the Democratic Party, which had the strong support of Mormon voters at that time.
“A friend, Paul Ross, just sent me an interesting historical recollection of how some church members skirted the law. They would sign an oath renouncing their church membership in order to vote, but then joined again soon after the election. That led to criminal charges against some, which resulted in the US Supreme Court upholding a conviction. Of course, that decision would not stand the test of time and reason.
“The anti-Mormon law was written into Idaho’s original Constitution in an 1889 election in which Mormons were not allowed to vote. That Constitution also denied voting rights to Native Americans “who have not severed their tribal relations.” Thankfully, most of that outright discrimination is behind us.
“Along a similar anti-voter track, successive Idaho Legislatures have repeatedly tried to kill or disable constitutional rights that voters gave themselves in 1912–to make laws with the initiative and to veto obnoxious legislative acts with the referendum. The Legislature did not take action to implement the initiative and referendum until the 1930s. The last legislative effort to essentially kill those rights was made in legislation passed by extremists in 2021, but that effort was slapped down by the Idaho Supreme Court that same year.
“The extremists, who have gained power by excluding voters from the closed GOP primary where most officials are selected, are feverishly working to defeat Prop 1. They claim it will infringe voting rights, when in fact it will enhance them. Everyone, regardless of party preference, will be able to take part in every tax-payer supported election. Voters will not be confined to just one party’s ticket but will be able to pick and choose among every candidate for every contested race in the primary election.
“Best of all, Prop 1 will make it possible for reasonable Republican candidates to make it to the general election ballot. That’s why so many traditional Republicans, like former Governor Butch Otter, are supporting Prop 1. Dorothy Moon and Raul Labrador will no longer be able to defeat civil, problem-solving Republicans in the closed GOP primary. Nor will voters be forced to affiliate, or disavow, any group as a condition of voting in any election financed by their tax money.
Money pours into Idaho primary election reform fight
How to break the partisan stalemate
It’s time to do better
‘Don’t Californicate’ Idaho? Actually, it’s not what you think
The Life Story of Annie Christine Petersen (Staley) Jorgensen
Another history found in the records of Golden Rulon Andra. This is the grandmother of his wife, Utahna Bird Andra (1927-2001). Archie and Emma Bird are Utah’s parents, Emma is the daughter of Annie.
“Annie Petersen was born at Lindberg Denmark on October 9, 1862. Her father was Hans Petersen and her mother was Kjirstin Jeppesen. They were a poor family as her father was a tenant farmer. Most of his time was spent working for a landlord to pay rent for a small piece of ground that he would call home. They lived in a small thatched roof house and as is recalled there were but two rooms. The landlords brother having come to America at a previous time had been sent to Denmark on a mission from Utah. The landlord was very bitter against the Mormons and forbid his brother to even come on his land but being a very sincere man with no fear the man held meetings at several places. One night he was at Annies fathers home in spite of all the mob warnings to her father. After the people came her brother Chris stood at the door with ax in hand to keep intruders out; at another time while the missionaries were at their home some of the non members climbed on the house and stuffed old rags in the stove pipe and smoked them out. Annie was the oldest of four girls and one boy Christian. When she was about fifteen years old she joined the Morman Church. At that time men of Zion were sending money to women and girls for them to come to America. She was sixteen at the time. As none of her family was able to come at the time, her parents gave her a gallon of butter and a feather pillow and she came alone. It was a rather rough and stormy all the way across the sea. Many were seasick and some died. The day she could see land a big storm came up and blew the ship back to sea and it was a week before she could land. Later her mother, brother and sisters were converted and came to America. Her father later came to America and joined his family. Brother Chris is the father of Mark E. Petersen who is now an Apostle. The family came to Mesa Arizona because that is where the missionary lived and no one was at the station to meet them so since they could speak no English they stayed in the station overnight. They were met in the morning. It took the family 3 years to earn enough to get to Salt Lake where all but Annie settled. Upon her arrival previous to theirs she had been met by Mr. Staley in Kanab, Utah and then went to St. George, Utah where they were married. By covered wagon they went to Old Mexico where she was to live in pologamy with the first family of Mr. Staley. He had children as old as she was at the time and she lived in an adobe house. The first Mrs. Staley was good to her in her way but the life of a pioneer isn’t too easy and she didn’t know the language very well. When she had four children Chester, William, Vermina, and Dicey Ann her husband died and left her 5 months pregnant with her fifth child Maryett (Marie). She gleaned fields, washed, worked in a store and was given the siftings of sugar that were in the bottom of the sacks. She did almost anything to keep the little ones fed. After Maryetta or Marie was born it really was a struggle. The boys helped what they could. With the first money that Chester earned he bought an oil lamp and a small white kettle for her. About 1896 she met Jorgen Jorgensen. He had two teenage sones. His wife had been dead for sometime. They were married and at the time they only place they could find to live was an old cow shed. They worked hard cleaning it up and fixing it to be liveable. She cooked over a campfire. They were later able to find an adobe house which seemed like a mansion. Her husband Jorgen was a miller by trade but because there was no mill there he farmed. While living in Mixico there ware five children born to them. Annie, Ephraim, Pernellie (nell), Emma and Clara. In 1911 there was a mixican uprising and all white people were driven out of the country. One of Jorgens sons had stayed in Arizona and when the uprising came the other stayed behind in Mexico. Minnie had married a Moroni Feen and they had stayed in Arizona. Dicey was married to William Chestnut and they came to the United States with their parents. Before leaving they made a lot of soft soap and made their own yeast cakes of hops and cornmeal dried in the sun. They had two wagons and a load of children. Hyrum Jorgensen and wife stayed in Airzona also. It was a long tireing trip. They stopped on Sundays to rest and when they came to water they stopped to wash and bake bread. Near Moab, Utah one of the mares foaled and they had to wait two weeks before the colt could travel. They settled in Ferron Utah and then moved to Blue Valley to farm. It was a beautiful place; very lush and fertile, but the dirty devil or Fremont river ran threw it and befor long lived up to its name and becuase of the floods in the river they couldn’t keep their dams in the river so they couldn’t keep water on their farms. The last few years they lived there they hauled water in barrels on a sled behind a horse to water their garden. Before long the Blue Valley settlers had to leave their homes and settle elsewhere. Annie and Jorgen moved to Fruita, Wayne Co. Utah in 1914 and had a Fruit Farm. Eph was getting old enough to help so he peddled the fruit during the summers and the smaller children picked fruit and had other jobs. Thus their children grew up. Annie married Floyd Pendelton, Pernellie, George Dewey Gifford: Emma, Archie Bird; Clair, Lamar Nielsen; Eph May Lerwill.
In 1929 they sold out to Nell and Dewey and moved to Salina, Sevier, Utah. There Jorgen died Oct. 1929. Annie lived along as long as she could take care of herself and then lived with her children. She died Aug 1953 age 91 at Salina, Utah.








