Andra Boys: William, Donald, Larry, Bill, Golden, Dale, Ross
A copy of this autobiography of my Great Grandfather was given to me years ago. I wanted to make it more widely available. I will insert clarification or other information in brackets []. I have attached the handwritten copy so you can see his handwriting.
The Life Story of William Fredrick Andra Sr I was born on February 11, 1898 in Meissen, Saxony, Germany to Wilhimina [Wilhelmina Christiana Knauke] and Theodor F. [Fredrick] Andra. My father died when I was about four years old [23 November 1902].
I was baptized in the Elbe River in [16] April 1909; came to the United States in the following month of May. I left at the age of eleven, one year ahead of the rest of the family.
The following year they were ready to come to the U.S. on the same boat but were, for some reason, delayed a month. The boat that they had intended on traveling on sank in the mid ocean. “The Lord moves in mysterious ways, his wonders to perform!”
Upon arriving here, I went to Fairview, Utah to work out my board and room from John R. Anderson, who was a former missionary in Germany.
After being in Fairview one year, I went back to Salt Lake to meet the rest of the family when they arrived.
We had quit a struggle at first, but we made out when the rest had learned the language.
I used to deliver papers, work at the slaughter house to obtain different kinds of meats to help support the family, and did all other types of odd jobs.
At the age of fourteen, my Mother took me to Preston, Idaho to the home of a former missionary [George Wanner] that helped convert my mother in Germany.
I thinned, hoed and topped beets; worked in the potatoes; and did many other things around the farm. There were about 24 head of cows to be milked. For my work, I got $18.00 a month. The next summer I got $25.00 and then $30.00 per month.
In the winter I went back to Salt Lake City because there wasn’t any work left on the farm.
I worked in the Apex Mine in Bingham at the same time that Jack Dempsey was a diamond drill sharpener.
The next winter I worked in the coal mine at Wattis in Carbon County during the flu epidemic in 1918. My future father-in-law [George Wanner] took the flu and was in the hospital in Salt Lake City. Shortly after his boy, Golden, also caught the flu and died. I took the body home to Whitney, Idaho on the train.
I did the chores for the family because they all had the flu. After working for George Wanner, 7 year on and off, I married at the age of 22 to his daughter, Mary Louise Wanner, in the Salt Lake Temple on March 10, 1920.
At a time when things were tough, I worked on the farm for James R. Bodily and in the winter I did janitor work at the Whitney School and meeting house for $30.00 a month. Then our son, William Junior was born. During this time I helped build the sugar factory in Whitney.
In 1922 we moved to Salt Lake City and I worked for the Royal Bakery for one year, then we moved back to Preston and went into the café business with my brother, Walter. We stayed in the café business until the end of 1925, then we bought the Wanner farm in Preston during the depression times.
I used to dig basements, haul gravel and sand, haul sugar beets from the beet piles to the sugar factory for $4.00 a ton. It was hard making this $1000.00 principle and $500.00 interest but with the Lord’s help and a good wife and children, we paid for the farm. In 1937 we bought 9 more acres on the east side of our farm, making 44 acres.
In 1937, I was made a High Priest. I have been a ward teacher for 36 years, ward teaching supervisor for 7 years, and a group leader for the High Priests Quorum for 12 years.
I am, at present, a director of the Mink Creek-Riverdale Canal Company.
Our main crops on this farm have been sugar beets and potatoes. We have raised peas and corn for many years.
Our present family consists of 12 children, 8 boys and 4 girls (of which 2 of the boys have passed on).
In 1947, I had a back fusion operation. It was very successful.
Seven of our children are married from which we have received 28 grand children and 2 great grand children. One of our boys is in the Western States Mission now. We have had 2 on missions previously.
I would like to pass this biography on to my son.
Prepared and arranged November 28, 1961 by William F. Andra, Sr. (Age 63) — AUTOBIOGRAPHY —
The principle factors that determined the success of William F. Andra and his wife, Mary Louise Wanner Andra, were ambition and religion. Always fight for the good!
Ross and Hemsley families at October 2025 General Conference
As each child has joined the church at the age of 8 years old, we have made it a goal to take them to General Conference. We took Aliza in 2018, and Hiram in 2022. There is something about literally sitting in the same room as the prophets that is different than listening later, watching from afar, or reading in a magazine. You cannot duplicate the spirit that fills the room when 21,000 people sing We Thank Thee, O God, for a Prophet! The Tabernacle Choir cannot be duplicated. Period.
It took months of planning, but with the help of family, eight tickets were obtained. We left early Sunday morning to drive down and listen to Sunday morning’s session in Kaysville (Aliza got some road hours for her driving permit too). Before that session was over, we changed into church clothes and drove to Salt Lake City.
Salt Lake Temple under renovation, 5 October 2025
We found our seats as soon as the ushers would let us in. We had a pretty sweet section.
Shortly before the Sunday Afternoon Session began, 5 October 2025
After getting our seats, we took the kids to see some of the sights in the Conference Center.
Jill Hemsley, Paul, Lillian, James, and Aliza Ross
Aliza, James, and Lillian Ross with President Russell M Nelson’s bust
We were surprised to find out President Nelson passed away the weekend before Conference. I found it very interesting to attend a General Conference during an Apostolic Interregnum. I reminded the kids they may never have that chance again.
President Dallin H Oaks and Elders Jeffrey R Holland, Henry B Eyring, and Dieter F Uchtdorf leaving after the Session
We were also fortunate to attend the only session President Oaks spoke. I am very thankful to hear the keys of the Priesthood speak in person. It was a very personal talk, more than I remember him speaking in the past. In the past 125+ years, the Apostolic Interregnum has been very short lived. The opportunity to hear the President of the Quorum of Twelve Apostles also speak as the President of the Church in General Conference has not occurred in 74 years. Tradition always has the most senior Apostle being called, sustained, and set apart as the President of the First Presidency/High Priesthood with two counselors called to the same. That may happen today, 12 October 2025, if past precedent holds true.
Amanda, Aliza, and Lillian Ross with Jill Hemsley
I received my first testimony of a Prophet at Utah State University in 1997. I had joined the Logan Institute Choir. President Gordon B Hinckley was coming to speak at the Dee Glen Smith Spectrum. We had practiced multiple songs. One of which intrigued me, We Ever Pray for Thee. It was while singing that song that President Hinckley entered the arena. Wow. The Spirit overcome me. I have shared that experience many times, especially in the mission. My first testimony of a living prophet. It was as if every cell in my body jumped for joy and vibrated with excitement.
Bryan Hemsley and Hiram Ross at General Conference
My next prophetic testimony was related to Thomas S Monson. I have to admit, I always struggled a bit with President Monson. The story-telling and poems was too mushy for me, or something. I am not sure what gave me a bit of a burr, probably just personality. President Hinckley passed away and within the next week I was attending an endowment session in the Twin Falls Idaho Temple. I was in the prayer circle. It was then that the officiator included President Thomas S Monson in our prayer. As I repeated the words in the circle I felt the confirmation. The Spirit in that moment testified that President Monson was the Prophet upon the earth. I went away rejoicing and all my qualms with personality were lost.
Aliza and Hiram Ross excited to be in the Conference Center
President Monson also fell asleep in time. The next transition was to Russell M Nelson. After my experiences with Presidents Hinckley and Monson, I expected nothing less than another witness as to whether Russell M Nelson was the Prophet on earth. I prayed for the experience. In fact, Brigham Young taught us to expect to obtain a testimony of the Prophet. Well, in our own home watching General Conference in April 2018, we also participated in the Solemn Assembly. It was during that procedure that I again obtained a witness. No questions. In fact, President Nelson in his administration resolved some of my frustrations with church government and organization.
View of the rostrum from the farthest seats of the Conference Center before Sunday afternoon Session
Who will formally be set apart as the next President of the First Presidency? Tradition certainly would indicate Dallin H Oaks, and I expect the same. I also expect to obtain a witness that he is the Lord’s Prophet and Mouthpiece for the whole earth.
Paul Ross enjoying some light refreshments after Sunday afternoon’s General Conference
Since I really only began attending church regularly in 1997, President Hinckley was the only church president I knew for years. However, I will mention, my Grandma regularly spoke of my Great Grandmother’s connection to Ezra Taft Benson in Whitney, Idaho. Interestingly enough, when President Benson died in 1994, I spent the weekend of his funeral at Dustin McClellan’s home. I remember on Saturday, Dustin’s Mom, Bonnie, watching a funeral. I sat down and watched it for a little while. I remember the Tabernacle Choir. I asked her what it was and remember her telling me it was President Benson’s funeral. I felt something at that moment that made me more curious about the man. I still remember that occasion because the Spirit whispered to me. I have since also received a witness of President Benson. I have received one of every President since Joseph Smith.
Bryan Hemsley and James Ross enjoying Conference
Aliza recently attended a fireside in Rupert where President Emily Belle Freeman attended. I hope my children are gaining the golden strands in their testimony tapestry regarding the leadership of The Church of Jesus Christ of Latter-day Saints. We were fortunate enough to rub shoulders with President Freeman again and Sister Amy A Wright on Sunday.
Emily Belle Freeman and Aliza Ross in Rupert, Idaho, 21 September 2025
Working through the family history book of Golden Andra that was given to me, I opened a page to scan some photos and found a surprise. Behind that photo were some ordination certificates. These are originals. I thought I better get them scanned and preserved. I also uploaded them to FamilySearch and got them linked with the names in the documents.
I think they are valuable for family history. They are also a peek into church history. This gives us the missionaries who baptized and confirmed my Great Grandfather in Germany. I have provided some limited biographies at the end.
Also an original Notification of Birth Registration for Robert Lee Andra, son of William and Mary, who died at birth. I am not sure why the United States Department of Commerce is issuing this Notification, or the Bureau of the Census. There is some history behind this I am not aware. Last, a copy of William’s obituary.
Priest Ordination Certificate (Front)
Priest Ordination Certificate (Back)
Elder Ordination Certificate (Front)
Elder Ordination Certificate (Back)
High Priest Ordination Certificate (Front)
High Priest Ordination Certificate (Back)
Robert Andra Birth Certificate
I had to do some history on individuals listed on the certificates. Some fascinating individuals, obviously some of them local church leaders.
James Richard Bodily – born 11 February 1872 in Hyde Park, Cache, Utah – died 12 April 1967 in Preston, Franklin, Idaho
Wilford Woodruff Emery – born 16 October 1880 in Salt Lake City, Salt Lake, Utah – died 10 September 1954 in Salt Lake City.
John Edward Hanks – born 30 August 1877 in Salem, Utah, Utah – died 5 July 1970 in Salt Lake City.
William Gibson Palmer – born 16 July 1884 in Croydon, Morgan, Utah – died 15 May 1977 in Preston.
Henry Helaman Rawlings – born 8 April 1893 in Fairview, Oneida, Idaho – died 14 February 1984 in Fairview.
Adelbert Augustine Taylor – born 9 April 1883 in Springerville, Apache, Arizona – died 15 November 1948 in San Felipe de Híjar, San Sebastián del Oeste, Jalisco, Mexico.
Luther Hovey Twitchell – born 17 October 1878 in Salt Lake City – died 15 April 1962 in Bountiful, Davis, Utah.
I wrote previously of a book I have that belonged to my Great Grandfather, Joseph Nelson Jonas. The book was given to me by Ellis Jonas along with a couple of others. Inside the book was this clipping, presumably put there by my Great Grandmother, Lillian Coley Jonas. I have no clue about its significance, if any. It was clipped and put there in the book for some reason.
“Word was received yesterday afternoon of the death of Dr. Wm. B. Parkinson, Jr., of Fairfield, Idaho. He had been ailing for the last year and was being treated for heart trouble at the time of his death in a hospital at Twin Falls, Idaho.
He was a son of the late Dr. Wm. B. Parkinson, Sr., and Elizabeth B. Parkinson, of Logan and was born at Morgan, Dec. 24, 1877, moving to Logan with his father’s family when a small boy. He graduated from medical school in Chicago and came back and practiced in Wellsville and Logan and settled in Lewiston where he practiced for many years. Later he moved to Fairfield, Idaho, where he was practicing at the time of his death.
“Surviving are his wife and the following children: Mrs. Ben Red of Price, Mrs. Hugh Johnstone of Oakland, Calif., Floyd Parkinson and Mrs. Beth Blair of Lewiston, Paul of Price, and Peggy Parkinson of Lewiston, and seven grand children.
“The brothers and sisters are Mrs. George W. Leishman, Mrs. Ada England, Elizabeth Parkinson, and Mrs. Afton Nielsen of Logan, Mrs. Winnifred Jennens of Detroit, Michigan. Dr. George T. Parkinson, Twin Falls, Ida., Mrs. Hazel McAlister of Preston, Dr. Fred B. Parkinson, Cedar City. Mrs. Veda Worley of Salt Lake, Mrs. Karma Parkinson of Franklin, Dr. Wallace Parkinson of San Francisco, Calif., Don Parkinson of Texas, Mrs. Edith Shaw of Provo, and Mrs. Arthur Rallison of Whitney, Idaho.
“Funeral services are being held at Fairfield, Idaho Thursday morning at 10 a. m. Burial will be at the Logan cemetery. Short services will be held at Logan graveside at 3 p. m. Friday.
“Friends may call at the W. Loyal Hall mortuary in Logan Friday from 10 a. m. to time of graveside rites.
Another history in the records of Golden Rulon Andra.
“(Elsie Wagstaff Coleman read this history of Aunt Louise at our Reunion 21 June 1980)
“(Louise Sophie Wanner was born March 30, 1879.) I was born in Gruenkraut Germany. I can remember as little kids we stayed home. When we were I guess seven years old, we had to go to the Catholic school. There were no other schools around in those days. My Mother and Father didn’t always live in Gruenkraut. My father, John George Wanner was born in Hildritzhausen, Wuerttemburg, Germany, on October 18, 1845. His father was Johann Friederich Wanner, and his mother was Anna Maria Marquardt. My mother Anna Maria Schmid was born January 21, 1849 in Holzgerlingen, Wuerttemburg, Germany. Her father was Jacob Friederich Schmid and her mother was Salome Notter. In 1870 my father went to Russia to fight in the war. My parents were married the 6th. of June 1870. My Father died February 16, 1922 in Logan, Utah. My mother died December 9, 1929 in Logan Utah. The last days of their lives they lived in the 4th. Ward, and they are buried in the Logan Cemetery. My brother John George and sister Christena were born in Holzgerlingen, and my brothers, Johannes, Johannes Friederich, Frederich, Gottlob, and sisters Mary Magdalina, Pauline and Wilhelmina were all born in Gruenkraut, Germany.
Wanner Family about 1895, back (l-r): Mary, Christine, George, and Pauline; front: Anna, Fred, Louisa, Wilhelmina, Gottlob, and John Wanner.
“To continue with my story- – we did so many things in life. First of all we were poor and had not much to live on. The folks had to move from Holzgerlingen to the new place in Gruenkraut. I remember we didn’t have much land. Father got a job working on the street. The grass grew high on the side of the road and we had to help gather the grass for the cows. We had to do this everyday before father went to work.
“We were poor in those days. We had to be up at 5 o’clock in the morning when we were big enough to work for other people. We worked every day in our lives to make a dollar. I would go out and work for other people whenever there was work. Some people had lots of land and we got plenty work there. They would come and get us to work when I was seven years old. I remember we never wasted any time. I remember when we had to go to a place to get vaccinated. I know I sure suffered a long time because my arm was so sore. They do this so that it will last a lifetime in the old country against disease.
“I remember how we got warm for the winter. Father would buy a yard of wood in the forest and we had to cut it down ourselves and haul that wood home with the cows and wagon. Some were long trees too and we would haul all the limbs and everything home. I am telling you, we had the yard so full of wood that we had no room for anything else till we had it shaped down and sawed up and put in its place. You know that was a job and we had to do all this before winter set in. We had a little wagon and we went to the woods in the summertime too, to get some dry wood. We did this many times and would always take home a wagonfull.
“In the old country they had fences in the lucerne fields. We had to put them up so we could hing the hay on them to dry after it got wet from the rain, so it would not mold. When it was dry we hauled it home. I remember we did all the farming with cows, they had them work all day and then milk them at night. Father worked on the street job for many years and mother and us children did most of the farming and in the fall we went picking hops. We never failed to make a little money in them. They have fields of hops in the old country. We always earned our winter’s money there. They have acres of hops there. We never wasted our time in the field.
“Another thing we did was go to the forest and pick fruit and go and sell it in the city. The people would sure buy it because the city was a long ways from the country where we lived. We had to walk all the way to the city. We raised hemp and mother would spin half the night making it into balls. She would take it to the factory and they made clothes out of it. We used to have many yards and would stretch it out on the grass in the summertime. It would go white and thats the way mother made our sheets and everything. We have in the old country the shoemaker, and he come to the house and make shoes for us. We also had the dressmaker come to the house. Sometimes they would stay at the house a week or more.
“When the grain was but, we had to out and clean the heads of the wheat. We cleaned sacks full each day for flour and one time right in the middle of the summer, the soldiers came in with their horses on some maneuvers or something. The horses mashed the grain and trampled all our crops up. I knew there was a big field of grand and they went right through it. They stayed around about a month or more. It sure was terrible.
“After a few years father bought a new farm and house about two miles away from the old one. It was a bigger house and more land and that’s where we lived until we came to America. Our house was a long house. We had four rooms and an upstairs. In the farmhouses of the old country we had everything under one roof– the pig pen and the hay loft. There was a big place in the floor where we threshed the wheat and other grain and we pulled all the hay up in the loft towards the roof. For a long time we threshed the wheat on this hard floor below with a stick and using a big klap, four or five of us would thresh the wheat and then would sieve the wheat from the chafe. But later, I can remember that we hired a thashmachine and the cows pulled it after that.
“I remember one time a wagon run over me. I believe it went over my arm. I don’t know how bad I got hurt, but it was plenty bad enough.
“Well, later on in that place not far away they built a Lutheran church and a school, too; and there we learned to knit our own stockings and do all kinds of sewing and crocheting. Yes, they built a nice church and school. They were very strict in those schools. If you were late a few minutes you would have to hold out your hand and the teacher would hit you so hard that your hand could feel it for a long time. It was one of those hard wood sticks. It wasn’t always our fault because we had to take the milk to the creamery in the morning in the snow and ice, and we could not go very fast, but there was no excuse at all. We had a lot to do before school, and if we didn’t have the lesson ready we were scared to go to school, ’cause if we were late we would sure get hit, and when you held out your hand they would do just what they wanted to do and it didn’t hurt them any.
“In the old country they sure celebrated Christmas. We had two Christmas trees every year and nice ones at that. We had applies tied from the bottom to the top and the step and the tree sure looked pretty every year. We only had white bread for Christmas and Holidays. I can remember how good that white bread was. We never saw it very often. it was only the rich who could buy that. There was only one bakery in Gruenkraut that had good bread and cakes, but we could never buy any. This is how we made our bread: We had a box of wood. Of course, it was clean. Father worked the dough and made enough for two or three weeks. It was mostly rye bread. It was hard and dark but we had to eat it. When Valentine’s Day came around, Mother made up cakes and they sure tasted good.
“We all the time raised our own meat. We raised pigs and salted and smoked the meat. We had our own grease. Mother made her own noodles all the time. She used lots of eggs–they were sure good. We had our cellar so full of potatoes, apples of all kinds and barrels of cider and barrels of sauerkraut. I can remember our cellar was full of all kinds of good things to eat.
“Well, about our garden. We had the prettiest garden you ever saw in the old country. The garden was laid out in a square and we had a path around all over with the vegetables in the background and flowers in front and we could walk all over the paths with flowers on each side. We didn’t need any ditches, but had to pack water when it didn’t rain. We always had a beautiful garden with flowers of all kinds.
“On Saturday we always had to clean the shoes for the whole family — shine them up for Sunday. We always went to church on Sunday. We never worked on Sunday. We were not allowed to work on Sunday, because in those days they would fine you if you did. You could not even get your hay in on Sunday, even when you could see rain coming.
“Well, I guess about in the year 1890, in the summertime, the Lord sent a man along that street in Gruenkraut where my father worked, who was a missionary from the Church of Jesus Christ of Latter Day Saints. He talked to my father a long time and he told father of the new and true Gospel and about Joseph Smith and showed him the Book of Mormon. This man talked to my father in German as he was a missionary to German. Well, it was dinnertime and father took this missionary to our home and father told him–“We’ll see mother”–and from that very day on this missionary stayed at our place. His name was Zollinger from Providence, Utah. When his time came to go home, the missionary took my brother George to America with him. After that we had three more missionaries–one from Bear Lake, one from Providence, and another one from Salt Lake City, who couldn’t speak the language, so we helped him learn the language. He would tell us English words and we would tell him German words. There wasn’t anybody who would listen to the missionaries for miles around–just one other family from Ravensburg–and they were the only ones that believed the message like us. We had room for them everytime they came. There was no place else for them to go and we were glad to have them.
“The missionary from Salt Lake–his name was Hubbard–decided to go tracting one day. It was his first time tracting. He didn’t come home for so late that we thought maybe he fell into one of the wells with water that were here and there. It was late in the evening and dark, so mother decided to put a candle in the window. He soon came back and told us that he had been lost for a long time until he saw the light in the window. There weren’t many houses when I lived there, but in seventy years since, I guess it is built up all over.
“(About this same time Grandma was writing her history, Mrs. Herbert Wagstaff and son came to visit her from California. Herbert Wagstaff was the son of sister Mary Magdaline. The son had recently returned from a mission to Germany, where he had taken colored slides of the big house in Gruenkraut as it stands today. Of this evening of reminising Grandma said:) “It was sure nice to see my old home again and see it still stand in Gruenkraut. It was nice to see it again after seventy years.”)
“Well, I lived in that community for 14 years. That’s when I graduated. We started to this country when I was fifteen, in May of 1893, and got here the 15th of June, 1893. We came by ship and docked first in Amsterdam, Holland, and then in London, England. And then from London, to New York City, where we went to a big high hotel. WE were 12 days on the ocean. We had a good time on the ship where we danced. One day there was a terrible storm which throwed water up on the dock and nobody could dance after that. From New York we boarded the train for Idaho. We were 6 days on the train. On the train we sang all across the United States. We couldn’t speak any English then nor for a long time. We got off the train on the 15th of June, 1893, in Franklin, Idaho, and my brother George was there to meet us. He had a wagon with three spring seats. Well, we never were so worried on our whole trip as we were in that wagon. That day the road was so bad–open ditches with water in, and the horses danced around before they would cross. I never say such a rough road in my life–hills and hollows, and then we saw a bunch of Indians. They were hanging dead squirrels on a line to dry. That was something new to us. Well, we got to the place where we were to stay. But father was as worried that he got off the wagon and walked all the way back to Franklin. Mother and the rest of us were so worried, because he didn’t come back for a few days. We stayed with some folks for about two months, then father built a place in Glendale, Idaho, and there we lived the rest of the summer.
“Towards fall there was a man who wanted to sell his place in Glendale and father bought that place. My father farmed in Glendale. Glendale had only a little meetinghouse and also a school. I went to school there that winter to learn the English language. From then on I worked wherever I could get a job. I worked washing, cleaning house and tending children. In a place where I worked their children got mumps and I got mumps too, and I suffered so much that I could never get better for a long time. When I got better I went to work again. One time in the winter I rode a horse to Preston, and I got the toothache so bad that I had to have it pulled out right there. I soon learned to ride a horse a lot–something I’d never done in the old country.
“I worked for Matthias Cowley in Preston one winter. I guess it was the year 1895. He used to take trips and travel in a buggy–he helped organize the Northwestern States Mission. Then I worked in Whitney, Idaho. They had plenty of sickness in homes there. In 1897 we moved down to Logan and to the 5th Ward. Then I worked in Millville and went to school there at the same time learning the language. After that I went to work in Logan. It was in the 3rd Ward one night in church I met Jeffrey Bodrero. We were married in the Logan Temple, March 16, 1898. My sister Wilhelmina married Jeffrey’s brother, Moses Bodrero, December 18, 1907. Jeffrey’s father was Domenico Marsiano Bodrero, and his mother was Maria Caterina Margherita Frank Bodrero. After we were married I went to work for Dominic Bodrero that summer, who lived by the courthouse, where I walked everyday from the 9th Ward and did washing by hand on a board up until the time of my first child. Later that year I tended to beets, but they didn’t grow very well because of too many wild oats. Jeffrey went to the canyon about every day to get lumber and to make a dollar. These are the years when I lived: Gruenkraut, German: 14 years; Glendale, Idaho: 5 years; Logan 9th Ward: 30 years; Logan 4th Ward–where I became a relief society teacher. I also did a lot of temple work.
“In the old country we had known a family names Speth for a long time. We used to go back and forth to each others homes all the time. There was a big dark forest between our two places, and we were sometimes afraid to go through it because it was dark, even in the day time. Father would send us kids over in the evenings too. Sometimes we went twice a week to see them. We always had to walk of course. We had no car. I can see it now and I will never forget it. They were really friends to us. The old people never joined the church, but the boys came over to America and settled in Providence and then joined the church. My granddaughter married a Speth grandson.
“My children’s names are: [Rosalie] Marie, John George, David Wanner, Eva Margaret, William Jeffrey, Parley Lorenzo, Louise Mary, Edward Theodore, Llewellyn Grant and Evelyn Jane.
Bodrero Family (l-r): Louisa, Louise, John, Parley, Rosalie, Jeffery, Jeffery, David, Eva
“My folks went to conference everytime there was one. We never had the chance to go because children had to stay home and do the work. I remember it was in the winter once and it was so cold my parents couldn’t go to the conference. They sure liked this Mormon Gospel from the first day my father met the missionary.
Wanner Reunion, Anna Schmid Wanner sitting, standing (l-r) Mary Carter Wanner, Wilhelmina Wanner Bodrero, Mary Wanner Wagstaff, Regina Nuffer Wanner, Louisa Wanner Bodrero, Christine Wanner Nuffer, and Rebecca Hicks Wanner
“(Louise Sophie Wanner Bodrero died February 1, 1967 in Logan, Utah)
Back l-r: Laura, Wilhelmina, Floyd, Kenneth, Ivan, Earl, Hazel, Barbara Bodrero; Sitting: Moses, Wilhelmina, Clara Bodrero
This is a copy of a letter transcribed and in the records of Golden Rulon Andra.
“Preston, Idaho
“Feb. 4th, 1941
“Dear Clara,
“I just ran into your letter of last Dec. Sorry I did not tend to it sooner.
“Well, my father was born October 18th, 1845 in Holzgerlingen, Wurttemburg, Germany. He served in the war in 1866. He also served in the war against France in 1870 and 71. He received the Iron Cross for Bravery.
“After the last war, he moved to Grunkraut, Ravensburg. He got a job from the goverment as a Strassenwarter (road overseer in English). He held that job until 1893 until he immigrated to this country, or until he joined the church.
“I don’t know much about his early life, but I believe he was a weaver of cotton goods. He also had a small farm, and I did most of the work on it.
“In 1893, 21st of June, I think, they all headed to Mapleton, Oneida Co., Idaho. He bought John Nuffer’s farm at Glendale (now Franklin Co., Idaho.)
“Later, he bought the Jed M. Blair farm in Whitney, Idaho. Started to raise sugar beets. (Your mother can tell you the rest.) My father was a sucessful farmer.
“In Jan. 1900, he moved to Logan City, Utah, and did a lot of Tempel work, until his death, which was Feb. 16th, 1922. He was buried in the Logan Cemetary.
“John G. Wanner
“179E. 1st So. St.
Prestn, Idaho
John George Wanner Jr
“P.S. I don’t know anything about the family bible. I know there were a lot of dates and information about the family. I was not present when the furniture was divided.
“I did not get any of it.
“J.G.W.
“This above letter was received by Clara Bodrero, 495 W. 5th No., Logan, Utah, several years ago. John G. Wanner was her grandfather.
This biography of Anna Maria Schmid Wanner was in a family history book that belonged to Golden Rulon Andra and was given to me by his daughter. I did not have this biography and am happy to share it.
“Anna Maria Schmid Wanner, my grandmother, was born in [Holzgerlingen], [Württemberg], Germany on the 21 of January 1849. She was the daughter of Jacob Friedrich Schmid and Solome Notter. Her mother died when she was two years old. She then had a stepmother who was very cruel to her. They were very poor, and she would go to her grandmothers place and pick over potato peelings for the want of food. She ate the potato peelings for food.
“She started school at the age of six. For years the people in Germany couldn’t grow a thing, and the schools had to feed the children soup in school.
“She was a member of the Protestant church.
“Her father was a linen weaver, and grandmother would walk miles and miles at night through the dark woods to deliver the linen to different people. She had to carry it on her head. She often would be afraid, but she always prayed, and never was harmed.
“She married John George Wanner on the 6th of June 1870. From this union was born to them 5 sons and 5 daughters. They buried 2 sons in Germany. They were married only a short time when her husband called to go to war.
“It was the custom for the women to do the farm work, cutting the hay with the scythe and putting it up by hand.
“When the children needed shoes or dresses the shoemaker and the dressmaker would come to the home.
“Early in the year 1873, the family moved to Greenkraut [Grünkraut], [Württemberg], Germany.
“In 1891, she and her family were converted to the Morman or Latter-Day-Saint church. In her home she had a large room where she would accommodate the missionaries with food and beds, and help them learn the German language.
“In May 1893, she with her husband and family of seven children left Germany to come to America. They arrived at Franklin County [then Oneida County], Idaho on Sunday the 18th of June 1893.
“She left a brother and sister and father in Germany when she came to America. She had a brother named Carl and a sister, Louise Sophia. Grandmother was the youngest child. She was the only one of her fathers family that joined the Latter-Day-Saint church.
“They lived in Glendale, Whitney, and Preston, Idaho and in 1910 they moved to Logan, Utah. She and her husband did lots of Tempel work for their own dead ancestors as well as considerable donation work in the Tempel for other people.
“She obtained many names from Germany which was promised in her Patriarchal blessing, and the work was done for all of them before her death.
“She took sick in December, and died on the 9th of December 1929 of Pneumonia. Her funeral services were held in the 4th ward of Logan, Utah in which she was a member. She was buried by her husband in the cemetery at Logan, Utah.
“NOTE: Her oldest son preceded the family to America. He came over 1 and 1/2 years before the rest of the family. Thus — they only brought 7 children with them.
“This biography was copied from a letter received from Clara Bodrero, 495 W. 5th No., serveral years ago. She does not remember who sent it to her. Logan, Utah.
Wilford Woodruff’s vision of the Founding Fathers requesting Temple Ordinances
We are moving soon, but the Burley 11th Ward gave me another chance to address them. Since I received a number of requests for a copy of the talk, which is really just a collage of various items I could find online, the Journal of Discourses, the Saints second and third volumes, and other various histories. Here is the text of the talk I wrote, that does not mean it is the talk I gave…
I first addressed the freedoms we have as contrasted in the Saints third volume related to Germany. I said the word Jew and Israel from the stand and did not fear reprisal. I listen to free radio anytime I want and even seek out British radio from time to time and there is nothing illegal. Lastly, we could congregate without the worry of those in our midst about what was said or in the actual act of meeting.
Then to the following:
Declaration of Independence – We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
George Washington: “The success, which has hitherto attended our united efforts, we owe to the gracious interposition of Heaven, and to that interposition let us gratefully ascribe the praise of victory, and the blessings of peace.”
Alexander Hamilton: “The Sacred Rights of mankind are not to be rummaged from among old parchments or musty records. They are written . . . by the Hand of Divinity itself.” “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interests.”
Thomas Jefferson: “The God who gave us life gave us liberty at the same time.”
John Adams: “As I understand the Christian religion, it was, and is, a revelation.”
Benjamin Franklin: “The longer I live the more convincing Proofs I see of this Truth. That God Governs in the Affairs of Men!—And if a Sparrow cannot fall to the Ground without his Notice, is it probable that an Empire can rise without his Aid?—We have been assured, . . . in the Sacred Writings, that ‘except the Lord build the House, they labour in vain that build it.’ I firmly believe this;—and I also believe that without his concurring Aid we shall succeed in this political building no better than Builders of Babel.”
James Madison: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution.”
Samuel Adams: “Revelation assures us that ‘Righteousness exalteth a Nation’—Communities are dealt with in this World by the wise and just Ruler of the Universe. He rewards or punishes them according to their general Character.”
Charles Pinckney: “When the great work was done and published, I was . . . struck with amazement. Nothing less than that superintending hand of Providence, that so miraculously carried us through the war, . . . could have brought it about so complete, upon the whole.”
On May 4, 1842, he called to his side nine of the most faithful of his brethren—Hyrum Smith, Brigham Young, Heber C. Kimball, Willard Richards, Newell K. Whitney, and others—and later their wives came with them to the upper floor of the Red Brick Store in Nauvoo.
Joseph was seeking to fulfill the promise from D&C 124, given in 1841, which the Lord would reveal to Joseph “all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.”
He had started, “If it should be the will of God that I might live.” Then he corrected and said, “It is not the will of the Lord that I should live, and I must give you, here in this upper room, all those glorious plans and principles whereby men are entitled to the fulness of the priesthood.” He proceeded in an improvised and makeshift way to do so.
We have from Brigham Young that after they had received these blessings the Prophet said: “Brother Brigham, this is not arranged right. But we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies.”
Brigham Young later said, “I did so. And each time I got something more, so that when we went through the temple at Nauvoo I understood and knew how to place them there. We had our ceremonies pretty correct.”
While the Nauvoo Temple was started in 1841, the first endowments were performed in the winter of 1845 and into 1846. Baptisms had started in the Mississippi River prior to the temple and moved into the temple baptistery soon after it was completed and dedicated, well before the rest of the temple was done. Brigham, leading the church, was personally overseeing the organization and perfection of the endowment and other ordinances that started in Nauvoo.
After arriving in Salt Lake City, the church used the top floor of the Council House, starting in 1852 until the Endowment House was completed in 1855. It was in this building that endowments, prayer circles, some missionary training, and some setting aparts were conducted. The use of the Endowment House ended in 1877 with the completion of the St George Temple. That building stood until Wilford Woodruff heard that unauthorized sealings were occurring there and ordered it razed in 1889.
The St George Temple was the only one completed during Brigham Young’s 30 year tenure as President. It was dedicated on 1 January 1877 in three dedicatory prayers under the direction of Brigham. The baptistery by Wilford Woodruff, the main floor by Erastus Snow, and the sealing room by Brigham Young Jr. Wilford Woodruff served as St George Temple President from 1877 to 1884. Brigham had to be carried up the stairs, but he stood and spoke in the Assembly Room.
“When I think upon this subject, I want the tongues of seven thunders to wake up the people,” he declared. “Can the fathers be saved without us? No. Can we be saved without them? No. And if we do not wake up and cease to long after the things of this earth, we will find that we as individuals will go down to hell.”
Brigham lamented that many Saints were pursuing worldly things. “Supposing we were awake to this thing, namely the salvation of the human family,” he said, “this house would be crowded, as we hope it will be, from Monday morning until Saturday night.”
On 9 January 1877, the first baptisms for the dead were performed in the St George Temple. The first endowment for the dead was performed on 11 January 1877. Brigham and Wilford personally oversaw the ordinances being performed. Wilford began wearing a white suit, starting the trend that continues to this day.
All endowments to this point had been done and passed by word of mouth. It was in St George, far from Salt Lake City, that the ordinances were first written down. Brigham also wanted to make sure the record was preserved and that they were standardized. They were read to Brigham time and time again who would then approve or continue to revise the ordinances. Brigham went home to Salt Lake City in April 1877. He stopped and dedicated the spot for the Manti Temple on the way home.
Wilford Woodruff then wrote in his journal on Sunday 19 August 1877, “I spent the evening in preparing a list of the noted men of the 17 century and 18th, including the signers of the Declaration of Independence and presidents of the United States, for baptism on Tuesday the 21 Aug 1877.”
His journal entry for August 21 reads, “I, Wilford Woodruff, went to the temple of the Lord this morning and was baptized for 100 persons who were dead, including the signers of the Declaration of Independence. … I was baptized for the following names.” He then listed the names of one hundred men.
Elder Woodruff continued his journal entry: “When [John Daniel Thompson] McAllister had baptized me for the 100 names, I baptized him for 21, including Gen. Washington and his forefathers and all the presidents of the United States that were not on my list except Buchanan, Van Buren, and Grant.” (The work for these presidents has since been done.)
“It was a very interesting day,” Elder Woodruff continued. “I felt thankful that we had the privilege and the power to administer for the worthy dead, especially for the signers of the Declaration of Independence, that inasmuch as they had laid the foundation of our Government, that we could do as much for them as they had done for us.
“Sister Lucy Bigelow Young went forth into the font and was baptized for Martha Washington and her family, and seventy of the eminent women of the world. I called upon the brethren and sisters who were present to assist in getting endowments for those that we had been baptized for today.” (Wilford Woodruff’s journal, typescript, vol. 7, Church History Library; spelling and punctuation modernized.)
The first public mention of these events was made nearly a month after the baptisms were performed. In an address in the Tabernacle on Temple Square on 16 September 1877, Elder Woodruff first told publicly of the visitation of the signers of the Declaration of Independence.
“You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God. (Conference Report, April 10, 1898; Discourses of Wilford Woodruff, pp. 160-61)
During the 68th Annual General Conference of the Church which was held in April 1898, President Woodruff recounted the sacred experience:
I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord.
Another thing I am going to say here, because I have a right to say it. Every one of those men that signed the Declaration of Independence, with General Washington, called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them. Men are here, I believe, that know of this, Brother John D. T. McAllister, David H. Cannon and James S. Bleak. Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the Temple and labor until they had got endowments for all of them. They did it. Would those spirits have called up on me, as an Elder in Israel to perform that work if they had not been noble spirits before God? They would not. (Wilford Woodruff, Conference Report, April 1989, pp. 89-90.)
“They waited on me for two days and two nights,” he said,
“I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them.” (Journal of Discourses, 19:229.)
I was also present in the St. George Temple and witnessed the appearance of the Spirits of the Signers….the spirits of the Presidents….and also others, such as Martin Luther and John Wesley….Who came to Wilford Woodruff and demanded that their baptism and endowments be done. Wilford Woodruff was baptized for all of them. While I and Brothers J.D.T. McAllister and David H Cannon (who were witnesses to the request) were endowed for them. These men… laid the foundation of this American Gov., and signed the Declaration of Independence and were the best spirits the God of Heaven could find on the face of the earth to perform this work. Martin Luther and John Wesley helped to release the people from religious bondage that held them during the dark ages. They also prepared the people’s hearts so they would be ready to receive the restored gospel when the Lord sent it again to men on the earth.” (Personal journal of James Godson Bleak – Chief Recorder of the St. George Temple.)
In 1986, some of the staff of the Family History Library’s LDS Reference Unit were assigned to compile and computerize all the existing genealogical data on the founding fathers, to identify their families, and to document completed temple ordinances for each. For purposes of the project, a founding father was identified as one who had signed one or more of the following documents: the Articles of Association (1774), the Declaration of Independence (1776), the Articles of Confederation (1778), or the Constitution (1787).
The library study of 1986 revealed that there were no sealings of children to parents performed at the time the baptisms and endowments were performed. As a note, the ongoing revelation related to sealings to parents was not revealed until 1894. It was then that the Law of Adoption, or sealing to prominent church leaders, was discontinued and we were encouraged to do genealogical work to compile the pedigree of the entire human family. It was then that the Utah Genealogical Society was founded that has snowballed into the fantastic work of FamilySearch and all its appendages.
He also recorded that George Washington, John Wesley, Benjamin Franklin, and Christopher Columbus were ordained High Priests at the time.
Temple work was performed on behalf of the following well-known and respected men and women in the St. George Utah Temple in August 1877.
Founding Fathers: William Hooper (NC), Joseph Hewes (NC), John Penn (NC), Button Gwinnett (GA), Lyman Hall (GA), George Walton (GA), Edward Rutledge (SC), Thomas Heyward Jr. (SC), Thomas Lynch (SC), Arthur Middleton (SC), Samuel Chase (MD), William Paca (MD), Thomas Stone (MD), Charles Carroll (MD), George Wythe (VA), Richard Henty Lee (VA), Thomas Jefferson (VA), Benjamin Harrison (VA), Thomas Nelson Jr. (VA), Francis Lightfoot Lee (VA), Carter Braxton (VA), Robert Morris (PA), Benjamin Rush (PA), Benjamin Franklin (PA), John Morton (PA), George Clymer (PA), James Smith (PA), George Taylor (PA), James Wilson (PA), George Ross (PA), Caeser Rodney (DE), George Read (DE), Thomas McKean (DE), Philip Livingston (NY), Francis Lewis (NY), Lewis Morris (NY), Richard Stockton (NJ), John Witherspoon (NJ), Francis Hopkinson (NJ), John Hart (NJ), Abraham Clark (NJ), Josiah Bartlett (NH), William Whipple (NH), Matthew Thornton (NH), Samuel Adams (MA), John Adams (MA), Robert Treat Paine (MA), Elbridge Gerry (MA), Stephen Hopkins (RI), William Ellery (RI), Roger Sherman (CN), Samuel Huntington (CN), William Williams (CN), and Oliver Wolcott (CN).
Note: Temple work was not done for John Hancock or William Floyd as it had already been completed previously.
Presidents of the United States: George Washington, John Adams, Thomas Jefferson, James Madison, James Monroe, John Quincy Adams, Andrew Jackson, William Henry Harrison, John Tyler, James Knox Polk, Zachary Taylor, Millard Fillmore, Franklin Pierce, Abraham Lincoln, and Andrew Johnson. Temple work was not done for James Buchanan, Martin Van Buren, or Ulysses S. Grant.
Other eminent men baptized by Wilford Woodruff in the St. George Utah Temple in August 1877 include: Sir Edward Gibbon, Johann Wolfgang von Goethe, Oliver Goldsmith, Henry Grattan, Humboldt, Alexander von Irving, Washington Jackson, Thomas Jonathan “Stonewall” Johnson, Samuel Juarez, Benito Pablo Kemble, John Philip Liebig, Baron Justus von Livingstone, David Macaulay, Thomas Babington Nelson, Lord Horatio O’Connell, Daniel Peabody, George Powers, Hiram Reynolds, Sir Joshua Schiller, Johann Christoph Friedrich von Scott, Sir Walter Seward, William Henry Stephenson, George Thackeray, William Makepeace, Vespucci, Amerigo Webster, Daniel Wesley, John Wordsworth, William Parepa, Count Dimitrius, Martha Washington and her family, John Washington (Great Grandfather of George Washington), Sir Henry Washington, Lawrence Washington (Brother of George Washington), Augustine Washington (Father of George Washington), Lawrence Washington (Father of Augustine), Lawrence Washington, Daniel Park Custis, John Park Custis (Son of Daniel and Martha Parke Custis), and Martin Luther.
Eminent Women baptized include: Jean Armour (1767—1834) of Scotland, Jean Armour Burns (Wife of Robert Burns) (1759—1796), Jane Austen (1775—1817) of England, novelist, Mary Ball (1708—1789) of America, Mary Ball Washington (Mother of George Washington) (1732—1799), Sarah Bernard (1800—1879) of England, Sarah Barnard Faraday (wife of Michael Faraday (1791—1867), Charlotte Bronte (1816—1855) of England, novelist, Felicia Dorothea Browne (1793—1835) of England, Elizabeth Barrett Browning (1806—1861) of England, poet, (wife of Robert Browning) (1812—18?), Martha Caldwell Calhoun (d. 1802) of America (mother of John Caldwell Calhoun) (1782—1850), Martha Parke Custis (1755—1773) of America (Daughter of Martha Washington) (1732—1802), Martha Dandridge Washington (1732—1802) of America (wife of George Washington) (1732—1799), Rachel Donelson Jackson (1767—1828) of America (wife of Andrew Jackson (1767—1845), and Abigail Eastman Webster (1737—1816) of America (mother of Daniel Webster (1782—1852), to name but a few. Temple work was performed for a total of 70 eminent women.
During most of our national history Columbus and the Founders were considered heroes with determination and foresight. Cities, rivers, and many other places were named after them. More recently there has been a wide spread effort, designed especially to indoctrinate young people, which slanders Columbus, the Founders and their accomplishments. Columbus is held personally responsible for centuries of mistreatment of Native Americans. The Founders are portrayed as being greedy and motivated by selfish interests. All of this is as astonishing as it is misleading.
From the Lord’s perspective among the most important events of the history of the world was the discovery and founding of America. 1 Ne 11-14. Nephi was referring to Columbus when he wrote: “I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land” 1 Ne 13:12. By the Founders “the Lord God will raise up a mighty nation…even on the face of this land.” 1 Ne 22:7.
Go on to life and history of George Ross of Pennsylvania, signer of Declaration of Independence.
Sagacity 