1972 Burley High School Commencement

I was trying to find some photos and stumbled upon my Mom’s graduation pamphlet I had scanned a few years ago. Thought maybe it was time to share it, especially where I have seen some of her classmates have passed away recently.

1972 Baccalaureate and Commencement – Burley High School – Burley Idaho

These programs courtesy of the following Public Spirited Business Concerns

Amalgamated Sugar Co.

Burley Processing Co.

Burley Reminder

Cassia National Bank

First Federal Savings & Loan Assn., Burley Branch

First Security Bank

Guys ‘N Dolls

Idaho Bank & Trust Co.

Idaho First National Bank Burley Office

McCaslins

Ponderosa Inn

J. R. Simplot Food Processing Division

South Idaho Press

Class Officers

President Garth Beck

Vice President Bud Hoffbuhr

Secretary Jill Hinz

Executives Peggy Wood, Peggy Larson, Kaye Dawn Larson, Jeananne Gruwell, Jean Graham

Class Adviser Mr. David Peck

Baccalaureate Sunday, May 21, 1972 2:30 P.M.

Mr. Tom Gruwell , Principal, Presiding

Processional High School Band Mike Chesley, Conducting

Welcome Garth Beck Class President

Invocation Bud Hoffbuhr

Special Number Bel Canto Choir Elden Wood, Conducting “Battle Hymn of the Republic”

Address Dr. Walter R. Peterson

Cherubim Song Senior Octet

Benediction Calvin Pearson

Recessional High School Band

Commencement Monday, May 22, 1972 8:00 P.M.

Mr. Tom Gruwell, Principal, Presiding

THEME: “I Dream Dreams that Never Were and I Ask, Why Not” – George Bernard Shaw

Processional – High School Band – Mike Chesley, Conducting

Invocation – Connie Smith

Welcome Address – Garth Beck, Class President

Greetings from Austria – Marianne Koch – Exchange Student

“Man and His World” – Senior Choir

Valedictorian – Julieann Kerbs

Trombone Solo – Doug Nichols

Salutatorian – Edi Lou King

“The Halls of Ivy” – Senior Sextet

Presentation of Diplomas – Mr. Norval Wildman, Mr. Albert Klink, Mr. Dave Peck, Mr. Tom Gruwell

Class Song “Crescent Moon” – Class of ’72 – Gwen Bowen, Conducting

Benediction – Wayne Johnson

Recessional – High School Band

Adams, David Ratelle

Allen, Kathryn Marie

Allred, Anthony Jon

Allred, Howard Lynn

Amen, Joanne Marie

Andersen, Debra

Anderson, Roxanne

Anderson, J. DeLayne

Anderson, Jay S

Angus, Joyce Ann

Baker, Cheryl

Baker, Rell Dean

Banner, Marc

Barkdull, Marlene

Bewan, Lynnette

Beard, Patrick Scott

* Beck, Garth Warren

Beck, Reid Belliston

Beckham, George Benjamin

Bedke, Douglas Herman

Bell, Larry W

Bench, Michael R

Berkenmeier, JoAnn

Bishop, Gregory Lynn

Black, Don Reid

Bodily, Ted

Bowcut, Bruce V

Bowen, Gwen

Bowers, Gloria

Bradshaw, Bill A Jr

Breeding, SHelly Marie

Brill, Russel Dean

Brown, Julieann

Burgi, Lysene

Burton, Arlen Lynn

Call, Milo Jay

Campbell, Debbie Kay

Cargill, Elwin Verl II

Carey, Mirian June

Castillo, Yolanda Hernandez

Christian, Debbie Lynn

Clark, Bradley Hales

Clark, Tony

Coleman, Rick Lynn

* Crane, RoZann

Cunnington, Gaylene

Darrington, Jerilyn

Davids, Michael Lynn

Davis, Donna Emily

Day, Debra E

Dayley, LaNae

Dayley, Lee K

Delaney, William W

Dille, LuRene

Draney, R. L.

Duncan, Rocky Gale

Dunn, Rodney K

Dunn, Roger

** Eames, Lou Ann

Eldredge, Debbie

Fairchild, Aleta Ann

Fenton, Wayne J

Ferlic, Beth Anne

Ferlic, Robert James

Filger, Thomas W

Fillmore, Louise

Fletcher, William Kent

Forschler, Laura Lynn

Forschler, Melody

Frazier, Lon Mitchell

Frost, Verlynn

Funk, Barbara Elaine

Gallegos, Linda K

Garcia, Don J

Garrard, Vickie Lynn

Goodwin, Irene C

Graflt, Duane B

Graham, Jean

Green, Michael Dan

** Green, Sharon

Gregersen, Denice

Gruwell, Jeananne

Guiles, Randy Andrew

Gunnell, Brent Udell

Hanks, Gary Thomas

** Hansen, Rae

Hansen, Sondra

Harper, Leslie C

Hatch, Karal

Haycock, Con D

Hazel, Stanley J

Heiner, Paula Jean

Hepworth, Linda

Hess, Steven Lerlan

Heward, William Alex

Hill, Michael Gordon

Hinz, Jill Marie

Hinz, Kathleen Ann

Hobson, Sheryl

Hoffbuhr, Vern S Jr

Holm, Steve D

* Holmes, Thomas J

Holt, Phillip L

Holyoak, Kenneth Reid

Hunt, Timothy Lynn

Hunter, Richard A

Jackson, Kelly Ann

Johnson, Becky A

Johnson, Jack Wesley

Johnson, Mary Beth

Johnson, Wayne RIchard

Jolley, Patricia

Jonas, Sandy

Jones, Steven

Judd, Rockland K

Karlson, Kerry

Kawamoto, Becky

Keen, George E

Keen, Vickie Rae Funk

Kelly, Pat

** Kerbs, Julieann

Kidd, Cory Vaughn

** King, Edith Louise

King, Gary

Knight, R Dano

Kober, Glen R

Koch, Marianne

Koyle, Garth H

Koyle, Shanna

Kunau, Nancy Rae

* Lamb, DeEsta Marie

Larsen, Brent

* Larsen, Scott William

Larsen, Vickie Esther

Larson, Vickey Irene

Larson, Kaye Dawn

Larson, Peggy

Lee, Roxanne

Lopez, Manuel Campbell

Lynch, Gary D

McBride, Anita Marie

McMurray, Susan Mary

* Mackley, Sally Irene

Mai, Kelly

Malloy, Michael John

Manning, Roger D

Marston, Della Kathleen

Martin, Greg

Martin, Stephanie Lyn

Martin, Stephen William

Maselter, Denise Ann

Matthews, Ennis Eugene

Merrill, Kaye Ellen

Miller, John Edward

Moore, Debra L

Moorman, David Edgar

Navejar, Oscar

Nichols, Doulgas Arthur

Nielson, Alice Ann

Nielson, Allan

Obermiller, Cynthia Jean

Olsen, Ricky Ross

Olson, Donna Gaye

Ostrander, Diane Kay

Ostrander, Greg

Otte, Royce Oliver

Page, Linda Marion

Patteron, Peggy Ann

* Pearson, Calvin H

Peterson, Edith Victoria

Pitchford, Debra Faye

Poulton, William Arthur

Powell, Dean

Priest, Roger Kirk

Ramirez, Adelita

Ramsey, Glenn Douglas

Randall, Steven Grant

Redder, Karen Lea

Reedy, Pamela Hannah

Rehn, Scott Leonard

Rendla, Gary M

Rich, Diane S

Richardson, LuAnn

Rickert, Janice Norene

Ritchie, Neil B

Roberts, Kelly Jo

Robinson, Beth

Ross, Norman Clyde

Russell, Patricia B

Sager, Kent Leslie

Sandmann, Michael Remund

Schorzman, Anne

Severe, Rhonda

Short, David G

Silcock, Richard Donald

Simcoe, Steve Bryan

Sivley, Mary

Smith, Connie Sue

Sowers, Bill A

Spann, Debora

Stephenson, Julia

Taylor, David A

Taylor, Russell Price

Thaxton, Stephen Craig

Thompson, Carlene Diane

Thornburg, Deborah

Telley, Marsha Ann

Tolle, Kent Ray

* Tollefson, Kathryn M

Tracy, Perry

Vannatian, Frances Ruby

Vorwaller, Kristine

Wardle, Diane

Wardle, Pamela Kaye

Warr, Paul K

** Weirich, Yvonne Denese

West, Monte M

Wetzstein, Lynette Kay

White, Kristine

Whittle, Ferol Kristine

Wickel, Lee Roy

* Winward, Brenda Arlene

Wolf, Richard Patrick

Wood, Peggy Ann

Woodland, Kirk

Woolstenhulme, Steven Leo

Worman, Barbara Ann

Wright, Edward R

Wyant, Ronald Lee

Wyatt, Marla Jean

Young, Richard L

Zollinger Janene

National Honor Society Members

** Gold Cord – with 3.8 average or above

* Blue Cords – with 3.5 average to 3.8

The sketch of the Burley High School on the front of the Diploma case.

Sandy Jonas Burley High School Diploma

Mom’s actual Diploma.

Burley High School – Burley, Idaho

This Certifies That Sandy Jonas has satisfactorily completed a Course of Study prescribed for Graduation from this School and is therefore awarded this Diploma.

Given in the month of May, nineteen hundred and seventy-two

Tom Gruwell – Principal

Harold W Blauer – Superintendent

W B Whiteley – Chairman Board of Education

Here is a copy of Mom’s Senior picture – 1972

History of Plain City Pt 4

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 44 through 57.

THE LIFE STORY OF MARY ANN CARVER GEDDES

SUBMITTED BY HER GRANDDAUGHTER

SELMA GEDDES SUMMERS

“SAND IN HER SHOES”

            This is a task I have always wanted to do yet now I sit down to write the facts of my Grandmother’s life, I feel quite inadequate to do justice to her story.

            There are some things about her life that even she has forgotten. There are other things I am sure she would ask me not to write just now. There are many things that should be written but that are difficult to put into this account. I will do then the best I can from my memory of her stories and from accounts written by others who have seen fit to write of her life.

            “It’s a good world, but it takes a lot of grit to get along in it. Sometimes you just have to put a little sand in your shoes.”

            Have you ever had Aunt Min tell you this? Then you are one of the lucky ones, for that means you are one of the lucky ones whose paths has crossed the path of a woman whose influenced must have made you a little better.

            Perhaps you were fortunate enough to spend some time in her friendly old kitchen. Were you tired when you came, or blue, or a little discouraged? Even the sight of the old adobe house with its trim neat lawns and bright flowers must have mad you feel a little better and when her white head appeared (it’s been white so long) and both hands were stretched out to greet you, whatever burden you were bearing must have felt a little lighter. And while you were rested or unburdened yourself, Aunt Min bustled about and soon you found yourself sitting at a table loaded down with large pink slices of the most delicious ham you ever tested, tiny new potatoes cooked in milk with sprinkles of parsley and crusty slices of bread fresh from the oven and juicy thick wedges of black currant pie. One’s troubles are never as bad when the stomach is full she often said. And then she listened if you wanted to talk or she told you of experiences that were similar to yours that would help solve your own problems, then she told you of God and you left with a loaf of warm bread under the other, knowing that truly you been helped by a good woman.

            And when you had gone, more than likely, she out her old blue sun bonnet on her white head, tied a bucket round her waist and went out into the hot sun to pick more currants and strawberries or apples, so that the next time you came she would be ready for you.

            This remarkable woman was born on October 2, 1857, in Kaysville, Davis County, a daughter of John and Mary Ann Eames Carver. Her parents were deeply religious who left England and came to America because of love of the Church of Jesus Christ of Latter-day Saints.

            Her only recollection of her Kaysville home was her nightly prayer when she asked God to bless “the Weavers, the Carvers, and stubby legged Jones.”

            When she was two years old, the family moved to Plain City. Here they lived in a dirt cellar furnished with furniture made by the father’s own hands—table, beds and even a little chair for little Minnie. The cupboards were a ledge dug in the dirt wall. At the side of a four-poster bed made of posts set upright and rawhide strips crosswise to support the tick was Minnies bed. Two poles placed horizontally one end resting on edge of Mother’s bed, one end driven in the dirt wall and rawhide strips on which the straw tick was placed. The blue and white calico valance was quite stylish as it hung in folds from the high posts and hid the boys’ trundle bed which was pulled out at night and hidden in the daytime.

            She loves to tell the stories of her childhood, especially those she remembers of a beloved mother who passed away far too young. She tells of how her mother reared in England by parents who were considered in those days to be financially fairly well off, had the grit and determination to make a good life for her husband and children out in the wilderness. She likes to tell how her mother sold her beautiful dresses that she had brought from England to obtain food for her children and how her mother crawled to the cabin door to milk a cow to obtain milk for her children when she had a new baby, when the father had been delayed. Yet one of the strongest recollections in her life was the suffering of her mother during frequent child birth and it was one of the things which influenced her entire life.

            Her early girlhood was spent much as all pioneer children. She helped make soap, starch, candles, she learned to spin cord and knit besides there was milking, churning, sewing, shoe making and cooking to be done. Most of the water was carried from the spring below the hill, but sometimes she would carry water from the well driven by Thomas Singleton because it made better tea than the spring water.

            With the other children she helped gather greasewood for soap because ashes from this bush had more lye content that sagebrush.

            From Aunt Rachel, her father’s second wife, she learned much of knitting and crocheting. Years later her children and many of her grandchildren’s clothes were made prettier and fancier by her spinner – it was always lumpy, but she knit her own stockings when she was ten years old. Her first crochet hook was made from the hard inner core of sagebrush, scraped with a piece of glass. Lucky too are her children and grandchildren who own one of the beautiful hand made quilts she has made.

            Along with the other children she went to school under Mr. McQuire and took turns with what few books and smooth boards to write on that were available. In the winter there were shoes to wear made from leather from hides her father took to worn, but in the summer she and her brothers ad sisters went barefoot to save the shoes.

            Her first pair of button shoes were purchased at a store owned by Jappa Folkman. It was in an adobe house that has since been destroyed. It was there too she tasted her first piece of peppermint candy which Mr. Folkman broke up and passed around for all to taste.

            Some of her earliest recollections are of the days when the railroad first came in 1869. The school children saw the smoke rising from the engine stationed at the Utah Hot Springs. They mad one bound out of school, ran across to the Hansen’s and stood upon a shed to get a better view. On the way back, Mr. McQuire waited at the door and as the children filed past each received a crack on the hand. Next day, however, school was dismissed so that all could go to the Springs and see this new wonder.

            Another exciting event was the day the smoke could be seen at Promontory where the railroads met and the golden spike driven.

            She also likes to tell how the grasshoppers came and she says, “sharpened their teeth on the fence at night to be ready in the morning”. The grasshoppers plague lasted for about seven years. She says, “We drove grasshoppers when they were little, we drove them when they were big—from morning until evening with the exception of a few hours during the middle of the day at which time hoppers would rise, circle about in the air with a humming sound much like the noise of the airplanes you now hear overhead. They were in such numbers they shadowed the sun making a shady spot on the ground below. At night the group would light on fences covering boards until it looked black with their bodies. The settlers tried to plant fruit trees and bushes, currants, gooseberries and such to replace the natural shade the hoppers destroyed but it seemed almost a losing battle. She remembers covering a lone strawberry plant almost ready to bear in the morning the grasshoppers had crawled under the pan and eaten the entire plant. Broken-hearted she went to her mother who told her not to worry, God would take care of things and sure enough He did, she says.

            When she was 12 years of age her mother died, leaving John, George, Minnie, Willard, Joseph, Parley and Nancy. Nancy passed away when she was 11 years old with inflammation of the bowels or appendicitis. Although Aunt Rachel was very good to the children it seemed that her brothers turned more and more to sister Minnie and continued to do so all the days of her life and she has lived to see them all pass to their reward.

            At 15 years of age, she began her public career as a teacher in the Sunday School. John Spires was the First Superintendent, Mr. Boothe Assistant. The Bible, Testament, 1st and 2nd Reader were the text books used. She remembers her Father going to Salt Lake to buy books. He took with him a big barrel of molasses, corn and wheat which had been donated by townspeople to be exchanged for books. She taught Sunday School from 1872 until 1879, teach Book of Mormon and Arithmetic.

            In 1875 the M.I.A. was organized in Plain City and she was among its first members. By this time she was a lovely young lady of 18 years and she had a great dramatic talent. The best entertainment of the day was the dramas enacted by the young people and in these she always had a leading part. Her eyes still sparkle when she gives small excerpts from these old plays. Another popular form of entertainment was the band concerts and the young neighbor of the Carvers, William Geddes took a leading part in these, William was a steady quiet boy who paid court to her in great seriousness. But there were other young men who took sought her hand and it wasn’t until she was almost 20 years old she decided that William was the man to whom she wanted to entrust her life. She married him in August of 1877 and went to live in Salt Lake where her husband was working as a stone cutter on the L.D.S. temple. This was a special mission and the men who received their call from President Brigham Young were required to stay there and only return home on special occasions. Her husband became an expert stone cutter. It was particular work done with a chopping knife and dust blown away until the desired shape was obtained. Some of the balls on the outside of the temple were made by William Geddes.

            It was in Salt Lake that her first baby Elizabeth was born and in a few short months died. This too was another experience that was to have a direct influence on the activities of her entire life. Because of her mother’s difficulties in child bearing and her own difficult time at Elizabeth’s birth, she was always and forever trying to find ways and means of helping at the time of birth. It became a common thing in Plain City to “run for Aunt Min when a new baby was coming to town.” How many times she helped at the coming of a new life would be impossible to estimate. It has been said that she helped at the birth of children in practically every family in Palin City.

            She was familiar to all the early doctors of Ogden and they came to rely on her to such an extent that many times before a doctor would make the long trip to Plain City from Ogden with horse and buggy, they would instruct patients to have Aunt Min come and see if the services of a doctor was necessary and then if she said it was essential, the doctor came.

            After a short time in Salt Lake, she returned to Plain City to the two room adobe house her husband had built for her and here she has spent nearly three quarters of a century. Her home was built on the spot which had once been the camping ground of an Indian tribe, but the Indians gave them very little trouble now.

            In 1879 she became Secretary of the Y.L.M.I.A. She was editor of the paper known as the “Enterprise” which was read at Conjoint meetings. After this position she became First Counselor in the same organization. In 1906 she became Superintendent of the Religion Class for one year and then became President of the Palin City Relief Society from September 5, 1907 until December 2, 1911.

            At this time the Relief Society was an organization which was primarily interested in taking care of the sick and those unable to do for themselves. Aunt Min was one of the first women to see in this organization an opportunity for women to, as she said “improve their minds and further their education that they could become better wives and mothers”, and she was one of those who were instrumental in planning and beginning classwork in Relief Society.

            In 1911, she was released from the Presidency of the Relief Society that she might spend more time with her ailing father.

            In February 1912, she became an aid in the Stake Board of the North Weber Stake which position she held for 12 years.

            In 1882 her husband was called to fulfill a mission for the church in Scotland. She was happy that he had this opportunity to serve the church and she took care of their home and little family while he was gone in cheerfulness and love. He returned in 1884.

            If there were hardship in her married life or moments of discouragement, never have you heard her speak of them. Nothing but words of deep devotion, love and respect for every member of the entire family have ever passed her lips.

            Fiercely loyal she has been to every one who bears the Geddes name, yet her own family would be the first to tell you that if they needed correction or chastisement they need look no further than home to receive it, for she has been one to council and advice, instruct and scold if need be, every member of her family even down to the third generation. Wise has been her council and direction. Never has she discussed the problems or imperfections of any member of her family with any other member.

            She has had an almost Christ-life virtue of seeing some good in the worst of us. Intensely religious herself, she was always tolerant when she sought to understand the other fellows point of view.

            After the death of her husband in 1891 leaving her five children and another little soul on the way, her need for the grit and determination she was born with was greater than ever, for it was not easy for a woman to make a living for a family in those early days.

            She did much hard work and early trained her children that it was by the sweat of the brow that there was bread to be eaten. More and more she turned to the kind of work for which she was a natural and it became a common sight on the dusty roads of Plain City to see Aunt Min—in summer a blue sun bonnet on her head, in winter a knitted shawl around her shoulders—tramping from one end of town to the other, tending the sick, the dying, and the new born. Usually under one arm was a loaf of fresh bread, in her hand a pot of warm gruel, in her apron —– from a hot water bottle to a bottle of Castro Oil. Down the middle of the dusty road she trotted to bring comfort and aid to those who needed her. Morning, noon, or the dead of night, cold or heat, snow or rain made no difference to her and Aunt min became and “Angel of Mercy” to a whole community.

            She labored long and hard to get the money necessary for her children’s living yet money for moneys’ sake has never meant a thing to her. She was as proud of the home her husband built her as had it been Buckingham Palace. The new things her children brought her in her later life meant more to her for the thoughtfulness in their hearts than the convenience it meant to her. She gave of her means as freely as she gave of her times and talents.

              She has always been an admirer of others life herself who could take adversity and make of it a triumph, and she has always had an open heart and in any moral or spiritual sickness as well as physical illness.

            Her natural sunny disposition has been lightened by a ready wit and a quick tongue. As a girl she was vivacious and her quick wit is best described by a story she tells of a conversation between she and her husband. He once said to her, “Minnie—You’ll have to admit I’ve been a good husband to you, I’ve never said a cross word to you in my entire life”. And then she answered, “Well, I’ve been a better wife than you have a husband then, for I’ve had to say lots of cross words to you”.

            Nearly a century of living has dimmed her eyes and slowed her feet, but for you who would still find the time from the hectic living of this day and age to sit at her feet for but a few moments, you would find that you came away from her more akin with the Lamb for didn’t He say Himself, “Even as ye have done it unto the least of Mine, Ye have done it unto Me.”

            So pause for a moment and lend an ear for there is much you can learn from she who has lived with—

                                    Sand in her shoes,

                                    Healing in her hands,

                                    Wisdom in her head and

                                    The love of God in her heart.

Second log cabin built in Plain City. Built by John Carver Sr. Restored [have to search for Carver Cabin in 1997 history] by Daughters of Utah Pioneers, Plain City Camp. 
Plaque on front of John Carver‘s cabin.

EARLY SETTLERS

SUBMITTED BY NORA POULSEN

            Andrew Peter Poulsen one of the early settlers of Plain City, Utah was born June 12, 1842 at Ronne, Bornholm, Denmark. In his late twenties, he was converted to the Church of Jesus Christ of Latter Day Saints and with his brother Hans left their beautiful land of Denmark and came to Utah in 1869.

            They worked on the railroad from the mouth of Weber Canyon to Ogden and then on west of Hot Springs and north to Promontory Point.

            Late in the fall of 1869, Andrew married Sena Henson and their first home was a sod hut at the northwest part of Plain City. They lived there until they bought land east of the center of town and built an adobe house. This was a project that relatives and friends helped with as all the adobe bricks were made by hand.

            This house still stands today having been remodeled and extra rooms built after World War I by his son Hans Peter Poulsen. Today a grandson Bernard H. Poulsen lives in the home.

            Andrew Peter Poulsen loved horses and took great pride in keeping them well groomed. He had two fine teams of horses, one a white team and the other one a dark pair. For years, he was active in church and community work and used his “long back” surrey and fine white team of horses to carry the deceased to the church and cemetery. He gave freely of his time and money for the building up of the church and the community. He died September 20, 1922 at his home of stomach cancer.

            Andrew’s parents, Pedra Poulsen and his wife Karen Kirstine Rettrup also came to Utah from their native Denmark and settled in Plain City in the late fall of 1869. They brought their daughter Andrea Marie Poulsen with them. She later married Christine Olsen in 1872.

Andrew Peter Poulsen’s team of white horses pulling the “long-back” surrey.

               Hans Peter Poulsen was born April 19, 1875, in Plain City, Utah a son of Andrew Peter Poulsen and Sena Benson. He was the second oldest and only son in a family of four children, three of whom lived to adulthood. He was educated in the Weber County schools and also attended Brigham Young Academy where he was on the first football team at that school. He fulfilled an L.D.S. mission to Denmark from June 26, 1901 to October 3, 1903. He left his wife and young son at home with her mother in Ogden, Utah.

            Hans Peter or H. Poulsen, as he went by to distinguish himself from his Uncle Hans was a farmer and dairyman. He was one of the charter members and a director of the Weber Central Dairy Association. For years, he was a director in the Farm Bureau Association. Most of is life he was active in church and community work. He was a loving and devoted father and husband. For over 50 years, he was married to Ellen K. Maw and they were the parents of seven children.

            Hans Peter Poulsen was the first constable of Plain City, from 1916 to 1920, and was also a Deputy Sheriff of Weber County. While he was constable one of his first jobs was to round up several young men for stealing cattle from the towns people and selling them to the slaughter house in West Ogden.

            Traveling in those days by horse and buggy was much slower than the fast cars of today but within a short time, the young men were taken into custody and placed in the Weber County Jail which was located in Ogden between Washington Blvd. and Adams Avenue on 24th Street.

White team of horses owned by Hans’ father, Andrew Peters Poulsen

HISTORY OF THE DUMMY

Submitted by Ivy Skeen Carver

            Between 1897 and 1910 one could buy a round-trip ticket from Ogden to hot Springs for 30 cents on a train called “The Dummy”. It left Washington Blvd. and 19th Street to Hot Springs via North Ogden.

            This “Dummy” train line was extended to Plain City via Harrisville, in 1909. There was quite a celebration; Royal Carver remembered his uncle, Jim Carver, standing on the platform around the engine, pulling the whistle and ringing the bell. One of the engineers was William Clark, the conductor was “Moonie” Holmes, and other engineers were Charles Tracy of William Lane, Charles Lunt and others.

            The “Dummy” would start grass fires along the line, with its twice a day trips. One fire was started in the grass on Charles Taylor’s home on the 4th of July, 1915, which burned his barn sheds, pig-pens the old sow and her brood. This disrupted the celebration in Plain City center as the ball team and other men went to Poplar Lane to fight the fire and save the house. The railroad was held negligent and they paid Charles Taylor $1500. After the fire in 1915, and before 1918, they electrified the “dummy” as a precaution to prevent other fires. One amusing tale of the Taylor fire was the Milkman, George Moyes, coming from the dairy with some of his cans full of sour milk and his using this milk along with water from the slough to pour on the fire.

            Along the Railroad line from Harrisville to Plain City there were several wooden platforms for loading and unloading freight. There were two newspapers, Morning and Evening, which the “dummy” brought out to be delivered by boys on horses such as Royal Craver, Vern Palmer, Edward Kerr and Charles (Chuck) Skeen and others. The train was so slow that kids would out-run the train on their farm horses and even on foot, running until they gave out.

            The “Dummy” worked as a freight engine. The road-bed was laid and rails set by residents along the line. They were paid by Script, which was good for a ride on the train.

More History of the “Dummy”

Submitted by Irene Skeen

            In 1909 John Maw, Lyman Skeen and Mr. Skeen and Mr. Eccles, then head of Utah-Idaho Railroad company, negotiated for a railroad to Plain City. On Nov. 15, 1909, the first railroad was built into Plain City.

            A big celebration was held in the adobe school, on the north east corner of the town square.

            The tracks came along the side of the road through Harrisville and down Plain City to the cemetery, then north to the square. This railroad was used for produced, beet-hauling, lumber, coal and transportation. It was known as the “Dummy” by everybody in Plain City. It was one car pulled with the engine. The inside had a coal stove and kerosene lamps. The car was divided by a partition; one end for the men and the other for ladies. However, it was not restricted as such.

            A foggy morning, in 1915, as they were on their way to Ogden and traveling on the old Harrisville road, the “Dummy” ran head-on into an engine pulling railroad cars full of coal. Naturally, everyone was thrown from their seats and some were injured, however, not seriously.

            There were two houses nearly where the people went to keep warm. The ladies at the homes bandaged the cuts, where needed, and the people were returned to their homes on bob-sleighs.

            Most of the passengers were students going to Weber Academy or to Ogden high School. The “Dummy” stopped at the depot located about one-half block west of the Post Office on 24th Street and the passengers walked to their destination or to Washington Blvd and caught a city street-car.

England’s Store

***

ENGLAND STORE

Merlin England’s grandfather, his mothers father, had a store in Logan. Mrs. Ellen England persuaded her husband to go into the business in Plain City. The store was located west of the England home. Mr. England left for L.D.S. Mission early in 1896, and left the store, coal-yard and farm for Mrs. England to supervise. Merlin England was 3 months at that time.

AGENDA OF THE 50TH CELEBRATION OF THE SETTLEMENT OF PLAIN CITY

MARCH 17, 1909

            The citizens of Plain City met in the L.D.S. Church on March 17, 1909, at 10:00 am to celebrate the 50th anniversary of the settlement of Plain City.

Masters of ceremony: Bishop Henry J. Garner, Josiah B. Carver, James L. Robson

Singing by Choir:         “Let the Mountains Shout for Joy”

                                    Fred Kenley directing, Bertha Robson organist.

Prayer: Alonzo Knight

Ladies Quartet:           Ruby Ipson, Pearl Taylor, Jessie Kenley, Sylvia Richardson

Speech of Welcome:   Bishop Henry J. Garner

Speech:           Pioneer, John Carver

Song:               Evelyn Harding Christensen

Recitation:      Martha Hansen

Speech:           Lewis W. Shurtliff, First Bishop of Plain City

Song:   Willard Lund

 Reading of Poem:      Peter M. Folkman, composed by David Booth

Speech:           George W. Bramwell, Past Bishop

Josiah B. Carver announced that today work was begun on the railroad for Plain City.

Humor Speech:           Charles H. Greenwell of Ogden

Singing by Choir:

Prayer: Charles Weatherston

            All of the people went it the Adobe Hall to the banquet, the first day for the old people, and the second day for the children. About 1000 people were fed.

            The following is a list of living pioneers:

  • John Carver                             * George H. Carver
  • Christopher O. Folkman         * Minnie Carver Geddes
  • Jens P Folkman                       * Victoria Musgrave
  • Charles Neal                           * Alonzo Knight
  • Lyman Skeen                           * Catherine Knight
  • Caroline Skeen                        * William Knight
  • Susanna Booth                       * Isabell Draney Bramwell
  • George P. Folkman     * John K. Spiers
  • Jeppa Folkman       * Edwin Dix
  • John Davis         * Winfield Spiers
  • Robert L. Davis       * William L. Stewart
  • Robert Maw        * Mrs. Thomas Singleton
  • Joseph S. Geddes      * William Sharp
  • Aggie Peterson       * Emma (Singleton) Richardson
  • John Carver Jr        * William Van Dyke
  • Milo R. Sharp
  • Present at this celebration.

NEWSPAPER ARTICLE THAT APPEARED IN THE OGDEN STANDARD EXAMINER IN 1930 ENTITLED:

“HOMECOMING OF PLAIN CITY IS WELL ATTENDED”

ONLY SURVIVORS OF ORIGINAL SETTLERS IS GUEST OF HONOR

            Twelve annual homecoming of Plain City, celebrating the seventy- first anniversary of the settlement of the town held Tuesday, proved to be a very enjoyable affair and was attended by a large gathering of residents and former residents from other Utah towns and Idaho and Oregon.

            Lyman Skeen, 79, only survivor of the original settlers, was guest of honor and gave a brief talk. Mr. Skeen is a son of Joseph Skeen who built the first log cabin in Plain city. Other early residents of Plain City, now residents of Smithfield, who attended the celebration, were Mrs. Tillie Collette Merrill, 81, and her sister, Mrs. Julia Collette Cantrell, 79.

            Plain City was founded on March 17, 1859, by a group of people from Lehi. A history of the founding of the town and many interesting incidents connected therewith were given by P.M Folkman.

            A tribute to the pioneers of the town and to the pioneers of Utah was given by Miss May Taylor. A talk on community loyalty was given by Lawrence Jenkins. Wilmer Maw presided at the morning session. Invocation was given by Gilbert Thatcher.

            March 17, the date on which Plain City was founded, was also the date on which the Relief Society of the L.D.S Church was organized in Nauvoo by the Prophet Joseph Smith and this subject was discussed by Mrs. Sarah Larkin of the North Weber Stake Relief Society Presidency.

            Mayor Ora Bundy, City Commissioners Fred E. Williams and W. J. Rackham, and County Commissioners F. W. Stratford, Harvey P. Randell and I. A. Norris were among the distinguished guests.

            Luncheon was served at noon. Dancing was enjoyed at night. Music and readings and other features were on the program which continued throughout the day.

Lyman Skeen

Lyman Skeen came to Plain City with his father Joseph Skeen with the original settlers on March 17, 1959 at the age of nine on his pony. He was the last living original pioneer of Plain City. He died in 1933.

ANNE CATHERINE HEDEVIG RASMUSSEN HANSEN

SUBMITTED BY HER GRANDDAUGHTER

LAVINA TELFORD THOMPSON

            Anne Catherine Hedevig Rasmussen Hansen was the first wife of Hans Christian Hansen and was born October 1, 1823, in Millinge, Cavanninge, Svendborg, Denmark.

            On October 7, 1849, she married Hans Christian Hansen in the Parrish of Horne.

            Hedevig and her husband were among the first people in their community, Helsinger, to give willing ears to the gospel of Jesus Christ. They were baptized October 25, 1851. She supported her husband in preparation for leaving their homeland and families and their immigration to America. They left Demark, December 20, 1852, and sailed for Utah on January 16, 1853 on the “Forest Monarch”.

            Pioneering in Utah was not easy, particularly to one who has experienced the upper middle class level of circumstances since her marriage. After living a pioneer life in Utah for a little over a year, Hedevig was thrilled with the birth of her child and first daughter, Josephine.

            During the next three years, they moved several times, first in Ogden, then to Bingham’s Fort and finally to Harrisville. It was there that her third son, Nephi, was born.

            August 28, 1857 became a special day in their lives. They were sealed together in the Endowment House. The first born in the covenant and her second daughter, Anne Margarethe, arrived April 6, 1859, in Harrisville.

            Early in 1869, a great challenge came into the home, when Hedevig’s husband was called to fill a mission in his native Denmark. Hedevig made a shirt for her husband from material of one of her petticoats. She dyed it in juice from bark and roots, and Hans wore it as he left for his mission.

            The following was taken from Josephine’s writing:

            It was known that mother could wait upon women in confinement cases. It was a natural gift with her. They came for her to go to Plain City to care for a lady there. This was four miles away. She did her work so well that the woman paid her $2.00 in silver. Her career was established and they kept coming for her to go around nursing. Two bushel of wheat was the price usually charged. Then the Bishop came to our place from Plain City and wanted mother to move down there so she would be nearer to wait on women in their confinement cases. They tore our log house down, moved it to Plain City, and put it up again. They also built us a dugout, and now we lived in a settlement and could go to school. Two or more children blessed Hedevig’s home in Plain City. Hans Christian was born August 14, 1863, and Chauney Ephrian was born May 8, 1866.

            Hedevig lived a full life and was taken in death March 31, 1899, being buried in Plain City.

HISTORY OF PLAIN CITY FROM THE LIFE OF

CHARLES NEAL

            I, Charles Neal, son of Job Neal and Harriet Smith Neal, was born September 7, 1834, in Stratford-on-Avon, Warwickshire, England. I was baptized August 10, 1849, at Stratford-on-Avon by George Smith, and confirmed by Elder John Freeman. About 1853, I was ordained a Teacher by Elder Weeks.

            I, with other immigrants left England on the 22nd day of March 1857 on the ship George Washington with Captain Cummings in command. We arrived in Boston about April 12, then proceeded on our journey to Iowa City, which was the Western terminus of the railroad. There we had to wait about three weeks for the handcarts to be finished before we could start our journey across the plains. There were about 125 handcarts and 275 men, women, and children in the company. Israel Evans was Captain, and Benjamin Ashley, Assistant Captain. I was teamster most of the way. After a long and tedious journey on the plains, our food supply became exhausted so that we had to live four days on buffalo meat without salt. We arrived in Salt Lake City on September 11, 1857, from which I further continued my journey to Lehi.

            On the 24th of September I returned to Salt Lake City and found Miss Annie England who came across the sea and plains with me. We were married the same day by Elder Israel Evans., Captain of our company and then returned to Lehi and went to work for him.

             On March 10, 1859, a small company left Lehi in search of a new home. We were in that company which settled in the place now known as Plain City.

            Upon arriving on March 17, we took up the arduous labors of fencing in the Big Field and making Plain City Irrigation Canal, besides fencing in our own lots and planting them. Being of an ambitious character, I carried stakes from the Weber River and fenced in the first lot.

            The first year we lost our crop. I then went in search of work and got a job from President Brigham Young on the wall around the Eagle Gate in Salt Lake City. Two weeks later, my wife, Annie England Neal, followed me on foot to Salt Lake, and learning I was working for President Young, she obtained work in the Lion House in Brigham Young’s family where she remained for eighteen months.

            When we were about to return to Plain City, Sister Eliza R. Snow, recommended that we have our endowments. Accordingly, before leaving, we were endowed and sealed by President Brigham Young on October 24, 1860. On the same day I was ordained an Elder by Elders J. V. Long and George D. Watt.

            We then returned to Plain City where I was appointed with a company of three to oversee the water ditches, in which capacity I served about three years. I was then appointed watermaster in Plain City. I served one year with credit and satisfaction.

            I was one of the first appointed Sunday School teachers in Plain City, and at the Sunday School Jubilee held in Salt Lake City in 1899, I received my badge for having been a Sunday School worker for thirty-five years.

            From 1864 to 1899, I served as organist in the Sunday School and Ward.

            In 1860, I helped to build the first school house, which was adobe. I also helped to build the second school house which was fifty by twenty-five feet. I was Chairman of the committee to construct the present meeting house. I was one of the school trustees for eight years and road supervisor for about nine years.

            In 1866, I was called to go to the Missouri River with four yolk of oxen to bring some immigrants, which made my third trip across the plains. While at the Missouri River I met the two orphan children of my sister, Ellen Eggerson, who died and was buried at sea on July 4. Her infant baby died on the 21st of July in Nebraska and was buried there. I returned and brought with me my sister’s little son, two and one-half year old. When about four days out from the Missouri River, I was taken very sick and was not expected to live; in fact Captain Harden was about to leave me there with provisions that should I recover, I would be brought in on the stage. But I begged the Captain to bring me along with them, telling him if he would, I should recover. So they brought me along and after traveling for about three hundred miles, with good care, I was able to drive my own team and get back all right.

            When home again, I assisted in starting the first martial and brass band in Palin City. We purchased a second-hand set of brass band instruments from the old Camp Floyd Band in Salt Lake.

I WA Postmaster in Plain City for many years. The following was published by the President of Ogden in 1903.

“Charles Neal, the retiring Postmaster of Plain City, has a most enviable record of service. The post office at Plain City was discontinued today and that town will be furnished with rural delivery. Charles Neal, who has been Postmaster in Plain City for the past twenty-five years, retires from service with an enviable record. He has served continuously under five Presidential administrations and that is sufficient evidence of his ability. He has a record in the Government of which he may feel proud”

            My first wife, Annie England Neal, died November 5, 1900. She was a faithful and devoted wife, and endured many hardships and privations in our pioneer days in this, our mountain home. She was a true and faithful Latter Day Saint. Having no children of her own, she raised my sister’s child, Emily Neal Eggerson, from two and a half years old until about nineteen. We raised my brother, Willard, from eight years old until he married at the age of twenty, and Sophia England, her niece, from three months old to about fifteen years old; also Ella Jerimah Neal, my niece, from nine until she was about nineteen. We also raised William Neal, my nephew, from two and a half years to about twelve when he went away with his sister, Ella, who married Thomas H. Cottle.

            In 1901, I married Miss Myra Swingwood. About 1907, my wife’s sister, Annie Swingwood Brown, died, leaving two children-a boy and an infant baby girl. We adopted Myra, the baby girl, who is now six years old.

            At present, I am the oldest handcart pioneer in Weber County.

            (Dictated shortly before his death)

Thomas Singleton’s home now owned by Elmer Singleton

History of Plain City Pt 2

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 33 through 38.

Past Bishops of Plain City

Henry J Gardner 1906 – 1910
Back (l-r): Wilmer J Maw, George E Knight, Elvin H Maw, Charles L Heslop; Front: George A Palmer, Gilbert Thatcher, Henry T Maw

Wilmer J. Maw      1920–1926

George E. Knight  1949–1953

Elvin H. Maw        1944–1949

Charles L. Heslop  1936–1944 (Married Milo Ross & Gladys Donaldson April 1942)

George A. Palmer 1926–1936

Gilbert Thatcher  1913–1920

Henry T. Maw     1910–1913

(l-r): Charles L Heslop, Elvin H Maw, George E Knight, Merrill Jenkins, Lyman H Cook, Rulon Chugg, Wayne W Cottle, Orlo S Maw

Charles L Heslop, 1936-1944

Elvin H Maw, 1944-1949

George E Knight, 1949-1953

Merrill Jenkins, 1953-1959

Lyman H Cook, 1959-1964

Rulon Chugg, 1960-1965, 2nd Ward

Plain City Ward – Wayne W Cottle, 1964 –

Plain City Ward – Orlo S Maw, 1965

(l-r) Kent Calvert, Robert Sharp, Kent Jenkins

Kent Calvert, 2nd Ward 1971-1974, 3rd Ward 1974-

Robert Sharp, 2nd Ward 1974-

Kent Jenkins, 1st Ward 1971-

PLAIN CITY BRANCH OFFICER

1859 – 1977

Submitted by Roxy Heslop                  Gilbert Thatcher                      1913 – 1920

PRESIDING ELDERS                                                     Wilmer J Maw                        1920 – 1926

William W Raymond              1859 – 1863                George A Palmer                   1926 – 1936

John Carver                             1863 – 1866                Charles L Heslop                     1936 – 1944

William W Raymond              1866 – 1870                Elvin H. Maw                           1944 – 1949

Lewis W Shurtliff                    1870 – 1877                George F Knight                     1949 – 1953

FIRST COUNSELORS                                                    Merrill Jenkins                        1953 – 1959

Daniel Collet                           1859 – 1866                Lyman Cook                             1959 – 1964

John Carver                             1872 – 1877                Wayne W Cottle                     1964 – 1971

SECOND COUNSELORS                                               Kent Jenkins                            1971 –

Jeppe G Folkman                    1859 – 1872               

~

PLAIN CITY FIRST WARD

John Spiers                              1872 – 1877                FIRST COUNSELORS

CLERKS                                                                         John Spiers                              1877 – 1895

John Spiers                              1859 – 1872                Abraham Maw                        1895 – 1901

William W McGuire               1872 – 1877                Peter C Green                        1901 – 1903

PLAIN City Ward Officers        1877 – 1977                Henry J Garner                       1903 – 1906

BISHOP                                                                        Peter M Folkman                   1906 – 1910

Lewis W Shurtleff                   1877 – 1883                James L Robson                      1910 – 1920

George W Bramwell              1883 – 1906                George A Palmer                   1920 – 1926

Henry T Maw                         1910 – 1913                Elvin H Maw                           1926 – 1936

Gordon F Thompson  1936 – 1944                Abraham E Maw                    1936 – 1944

L Rulon Jenkins           1944 – 1949                Fred L Singleton                     1944 – 1946

Leslie T Maw              1949 – 1953                Llewellyn Hipwell                    1946 – 1949

Elmer Ericson              1953 – 1956                Howard Hadley                       1949- 1953

Rulon Chugg                1956 – 1956                William Searcy                        1953 – 1955

Thad Carlson               1959 – 1960                Rulon Chugg                            1955 – 1956

Carl Lund                     1960 – 1964                LeRoy P Folkman                    1956 – 1959

A Lew Jenkins              1964 – 1966                Kent Jenkins                            1959 – 1964

Darwin J Taylor           1966 – 1971                Delmar L Tanner                    1964 – 1969

G Earl Thompson        1971 – 1972                Blaine R Jensen                      1969 – 1971

Gary Jackson               1974 –                          Steven Miller                          1971 – 1974

SECOND COUNSELORS                                    Gary Jackson                           1972 – 1974

Peter C Green            1877 – 1901                Jerry Bradford                         1974 –

Samuel P Draney        1901 – 1903                WARD CLERK

Peter M Folkman       1903 – 1906                William McGuire                    1877 – 1887

Peter P Green            1906 – 1907                George Carver                        1877 – 1890

William G Rhead        1907 – 1910                Peter C Green                        1890 – 1903

William C Carver        1910 – 1913                William Kenley                        1903 – 1907

Marion Knight             1913 – 1914                William A Kerr                        1907 – 1914

William England, Jr    1914 – 1920                William H Heslop                   1914 – 1936

Elvin H Maw               1920 – 1926                LeRoy P Folkman                    1936 – 1942

Thomas Jenkins           1926 – 1936                Fred L Singleton                     1942 – 1944

Walter Moyes             1944 – 1947                A Glen Charlton                     1963 – 1965

A.Lew Jenkins              1947 – 1951                Gaylen Hansen                        1965 – 1966

Herbert E Barnes       1951 – 1953                Kent Calvert                            1966 – 1971

Blair Simpson              1953 – 1959                Robert Sharp                           1971 – 1974

Glen A Charlton         1953 – 1959                Rodney Roper                         1974 –

Kent Jenkins                1957 – 1959                SECOND COUNSELORS

Willard Wayment        1953 – 1959                A Glen Charlton                     1960 – 1963

Harold Hadley             1959 –                          LeRoy Folkman                        1963 – 1965

Wayne Skeen              1959 – 1965                Denton Hall                             1965 – 1971

Vernon Smith              1965 – 1965                Donald Skeen                          1971 – 1974

Robert Wade               1965 –                          John Stevens                           1974 –

Clair Truscott              1965 – 1971                CLERKS  

                                                                        Walter Moyes                         1960 – 1965

~

PLAIN CITY SECOND WARD                             Lewis Moyes                           1965 – 1974

            Created June 12, 1960                        R John Maw                           1974 – 1976

BISHOPS                                                          Duane Bullock                         1976 –

Rulon Chugg                1960 – 1965               

~

PLAIN CITY THIRD WARD

Orlo S Maw                1965 – 1971                            Created June 23, 1974

Kent Calvert                1971 – 1974                BISHOPS

Robert Sharp               1974 –                          Kent Calvert                            1974 –

FIRST COUNSELORS                                                    FIRST COUNSELORS

Jay Taggart                 1960 – 1963                            David Petersen                        1974 – 1976

Layne Thompson         1976 –

SECOND COUNSELOR

Robert Lewis               1974 – 1976

F. LeRoy Williams       1976 –

CLERKS

Keith Hamp                 1974 –

~

Plain City Chapel. Dedicated 1889. Tore down in 1953. Was built just North of the present chapel.
Another view of the Plain City Chapel of 1889.
Present City Chapel. Dedicated 1954.

Plain City Stake Center Dedicatory Service

In Grandpa and Grandma’s possessions were two pamphlets from the 1979 and 1954 dedications of the church buildings in Plain City, Utah. Here is the 1979. Grandpa helped work on this building. He also helped extensively on the 1954 building. As I previously wrote, Grandpa also had a hand in obtaining the land for the construction of the 2, 7, and 8 Ward building. I will share the 1954 pamphlet at a later date.

Dedicatory Program for Plain City Stake Center 20 September 1979

Dedicatory Service

Plain City Utah Stake Center and Plain City Third & Fourth Wards

The Church of Jesus Christ of Latter-day Saints

2120 North 4575 West

September 30, 1979

2:00 PM

Dedicated under the direction of Bernard P. Brockbank

Member – First Quorum of Seventy

Stake Presidencies

Plain City Utah Stake

Samuel S Lower – 1st Counselor

President Kent W Calvert

R. Alton Griffin – 2nd Counselor

Ogden Utah Farr West Stake

Robert E Jennings – 1st Counselor

President H Orvil Holley

Shirl K Fadel – 2nd Counselor

Bishoprics in Plain City Utah Stake

Plain City Third Ward

Robert Ewer – 2nd Counselor

Bishop Layne S Thompson

Dennis Carlson – 1st Counselor

Plain City Fourth Ward

Ronald L Larsen – 2nd Counselor

Bishop Harold O Hadley

Theodore G Balderree – 1st Counselor

Farr West First Ward

E Robert Rauzi – 1st Counselor

Bishop Dale John Chugg

Sheldon W Taylor – 2nd Counselor

Farr West Second Ward

Val Stratford – 1st Counselor

Bishop Harvey W Higley

Paul W Bryner – 2nd Counselor

Plain City First Ward

Alvin G Foremaster – 1st Counselor

Bishop Darwin J Taylor

Gary L Thompson – 2nd Counselor

Plain City Second Ward

Ronald H Olsen – 1st Counselor

Bishop Robert L Sharp

William A Van Hulten – 2nd Counselor

Program

Organ Prelude – Marjorie Westergard

Prayer Hymn “Abide With Me” Dedicatory Choir Donna Vause Conducting, Marjore Westergard, Organist

Welcome and Acknowledgements – President Kent W Calvert

Hymn “The Spirit of God Like a Fire is Burning” Choir and Congregation

Invocation – President J Raymond Johnson

Hymn “Oh How Lovely Was the Morning” (Jesus Lover of My Soul)

Multi-Media Presentation – Ward Conference Committee, Carl R Saunders, Rober Ewer, Harold Westergard, Photographer and Sound Technician Larry Hansen

Remarks – President H Orvil Holley

Remarks – President Kent W Calvert

Hymn “Song of Dedication”

Address and Dedicator Prayer – Bernard P Brockbank

Closing Hymn “Come Come Ye Saints” arr. by J Spencer Cornwall

Benediction – President Wayne Cottle

Organ Postlude – Marjorie Westergard

FLowers – McEntire’s Bachelor Bouquets

Historical Contributions – Plain City, Lyman Cook, Farr West, Helena Watson

Ushers – High Council & Assistants

Carl R Saunders, Boyd B Call, Ronald W Jenkins, F Leroy Williams, Owen C Garlick, R Kent Jenkins, Gary L Jackson, Steven F Smith, Dennis W Moss, Alan Yorganson, Rodney A Roper, Alan S Hadley, E Lionel Brady, Don H Wade, Robert A Ewer, Carl C White, Harold A Westergard, Ross C Moore, Duane Bullock, Scott K Jenkins, Sterling Mayhew, Lloyd Beutler

Stake Patriarch – Charles A Groberg

Dedicatory Program for Plain City Stake Center 20 September 1979

History of the Church in Plain City

A history of the Church in Plain City is and was directly related to the restoration of the Gospel in this dispensation and the organization of the Church in 1830. The conversion to Mormonism of many of the eventual settlers of Plain City and their testimonies of the truthfulness of this knowledge enabled the early saints to endure the physical hardships and the migration of modern Israel into the Salt Lake Valley.

A group of early saints, numbering about one hundred people, of neighbors, friends, and converts from Lehi, Utah, who found the water there had already been claimed, came north to Plain City on March 17, 1859 to make their new home, Their first homes were dugouts in the hill with a grass and dirt roof, and a dirt floor. Many of these dug-outs were used for meetings. Meetings were held outdoors and in a large tent.

One July 24, 1859, a dance was held on the barrens, near the dump to celebrate the saints arrival into the Salt Lake Valley. The music was furnished by a comb band, and many danced barefoot.

The first church and school was built in 1859 of adobe which was eighteen by twenty-four feet, and located on the south side of the square. In 1863 a twelve by eighteen foot split log addition was added. It was shingled at this time. A bowery of willows was constructed near the meeting house to be used in the summer. In 1874 a new building was built of adobe on the northeast corner of the square. In 1889 a brick chapel was dedicated which was across the street from the south side of the square. A kitchen, recreation all, upstairs, and classrooms were added in 1914. This building was born down in 1953. 1953-54 the present three-ward chapel was built and dedicated. This same building was remodeled and additions added. The dedication of the new remodeled building was February 14, 1971. 1978-79 the new Plain City Stake Center on 2125 North was built and dedicated September 30, 1979.

1859-1877 Plaint City was a branch with four different Presiding Elders. 1877-1960 Plain City was one ward with 12 different Bishops. 1960 the Plain City II Ward was created. 1974 the Plain City III Ward was created. 1977 the Plain City Stake was created. July 1979 the Plain City IV and V Wards were created.

History of Farr West Wards

On November 30, 1890, Harrisville and West Harrisville were divided and the west section was named Farr West. This name was selected to honor Lorin Farr, the first mayor of Ogden and former president of the Weber Stake, and Chauncy W West who prior to 1870 was presiding bishop of Weber County.

William Andrew Taylor Sr was chosen as the first bishop of the Farr West Ward (1890-1892), followed by William F McEntire (1892-1897), James Martin Sr (1898-1909), Moroni Chugg (1909-1928), Lorenzo Taylor (1928-1938), Almon D Brown (1959-1964), Brian L Taylor (1964-1971), Owen C Garlick (1971-1977). In 1972 the Farr West Ward was divided into Farr West First and Farr West Second Wards. Owen C Garlick remained bishop of Farr West First Ward and Jay A Davis became first bishop of the Farr West Second Ward (1972-1975), followed by Harold A Westergard (1975-1978), and Harvey W Higley (1978-present). Dale J Chugg followed Bishop Garlick as bishop of Farr West First (1977-present).

In 1873 the first building for church and school was built across from the present chapel. It was used until 1880 when the Ward Hall was built at the cost of $1,500. In 1926 the present chapel was dedicated by President Heber J Grant. This building cost $19,700. In 1958 an additional was built costing $142,000 and was dedicated by Richard L Evans.

In 1945 the Farr West Ward purchased 10 1/4 acres of land. This became the first welfare farm in the Farr West Stake.

The ward population listed for 1900 was 231; in 1931, 325; 1960, 577; in 1979, about 471 for Farr West First and about 670 for Farr West Second.

The Far West Wards have been in four different stakes; namely, Weber, North Weber, Farr West, and now Plain City.

Dedicatory Program for Plain City Stake Center 20 September 1979

“And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day” D&C 59:9

Sterling R Lyon – Architect

John L Wadman – General Contractor

Dedicatory Program for Plain City Stake Center 20 September 1979

Jonas-Melycher Wedding

Paul – Married in a small private ceremony at the home of the bride’s mother in Paul were Jackie Jonas of LaGrande Ore., and William Francis “Willie” Melycher of Spirit Lake, Idaho. The cemerony, performed at 7 p.m. by Bishop Ronald Nielsen of the Paul LDS Second Ward, was held on July 23 at the home of Colleen A. Jonas, 575 W. 50 S., Paul.

The bridegroom is the son of William Francis “Red” Melycher, Newtown, Conn.

The bridge, given in marriage by Douglas Norwood Jonas of Anchorage, Alaska, wore a gown made by Joyce Miller, fashioned in the full length of white lace with white satin robbon bow around the neck and a cumberbund. Her mesh headdress was enhanced on each side with strands of flowers and beads. Her flowers were gardenias and white roses.

Matron of honor was Sandy Jonas Ross; the flower girl was Andra Ross; ringbearer Paul Norwood Jonas Ross; and the best man Milo Paul Ross.

The bride’s colors were turquoise, aquamarine and teal, with decorations by Patty’s. Candelabra was furnished by Alice Cannon. Pianist was Susan Neibaur.

Cindy Hotchkiss made the three tiered wedding cake, decorated in the bride’s colors and floral accents of gardenias, white roses, and greenery. Colleen A. Jonas cut and served the cake.

Others assisting were Sergene Sorenson and Rae Smith.

The couple traveled to Newtown prior to the wedding.

The bride, a graduate of Burley High School and Boise State University, is a brakeman for the Union Pacific Railroad at LaGrande; and her husband is a graduate of Henry Abbott Technical in Danbury, Conn., and is chief ultrasonic rail inspector for Dapco Industries, Inc., Ridgefield, Conn.

Back (l-r): Milo and Sandy Ross, Willie and Jackie Melycher, Doug Jonas, Colleen Jonas, Brook Jonas; Front: Paul and Andra Ross

2022 Idaho Winter Meeting

Idaho Republican Winter Meeting, 8 January 2022, Wayne Hurst, Paul Ross, Debbie Critchfield, John Smith, Mark Peterson

The Idaho general election is now over. I stumbled on this picture and thought I would share it. This is from the 2022 Idaho Republican Winter Meeting that was held at the Boise Centre on 8 January 2022.

Wayne Hurst remains as Region 5 Chairman. All the rest of us changed seats. I moved from Cassia State Committeeman to Cassia County Chairman. John Smith moved from Minidoka County Chairman to Vice Chairman. Mark Peterson moved from Legislative District 27 Chairman to Vice Chairman. Debbie Critchfield moved from Cassia State Committeewoman to Idaho Superintendent of Public Instruction!

The difference a year can make.

Paul Ross, Jana Darrington (standing), Debbie Critchfield, and Melissa Brown in Burley on 23 October 2022, Brandon Woolf standing behind Melissa

It has been a crazy campaign year. I am glad it is over. It has been quite a bit of work. Not as much as these poor candidates!

Paul Ross, Phil McGrane, and Scott Bedke in Burley 23 October 2022

Earlier this year we met with some of our former legislators to put together forum questions. We snapped this picture.

Denton Darrington, Bert Stevenson, Fred Wood on 27 April 2022

Preston England Dedication Handkerchief

Preston England Temple Dedication Handkerchief

On 5 April 2020, I had to go digging to find my Hosanna Shout Handkerchief. It was the 200th Anniversary of the First Vision of Joseph Smith Jr. and President Russell M. Nelson had indicated we would be having a Hosanna Shout the day before to honor and celebrate. At some point on that day I snapped this picture of my handkerchief.

This handkerchief was given to me in Runcorn, England by John and Rose Byrom. It had been used in the Hosanna Shout for the Preston England Temple Dedication. I do not know who it belonged to or why it was being given to some missionary from Idaho, but I gladly accepted it. I got to use it for the first time 8 October 2000 in the Manchester England Stake Center for the dedication of the Conference Center in Salt Lake City, Utah. Several days later I recall my companion, Elder Gheorghe Simion, telling me that during the night he heard me muttering the Hosanna Shout in my sleep. Later, again, we were in the car and he told me I should stop saying the Hosanna Shout under my breath. I had not realized I was doing it. But I do catch myself once and a while repeating its words to myself on particular occasions. It is deeply entrenched in my soul.

As I sat thinking about this handkerchief in 2020, I was thinking about all the occasions on which I have had the privilege of using it since then. For a record, I thought I better list them at some point as I struggled on that date.

Conference Center – 8 October 2000 – Manchester Stake Center, Altrincham, England.

Winter Quarters Nebraska Temple – 22 April 2001 – Branson Chapel, Branson, Missouri.

Nauvoo Illinois Temple – 27 June 2002 – Branson Chapel, Branson, Missouri.

Boise Idaho Temple – 18 November 2012 – Paul Idaho Stake Center – Paul, Idaho.

Provo City Utah Temple – 20 March 2016 – Kaysville Utah South Stake Center, Kaysville, Utah.

Idaho Falls Idaho Temple – 4 June 2017 – Burley West Idaho Stake Center, Burley, Idaho.

Meridian Idaho Temple – 19 November 2017 – Burley West Idaho Stake Center, Burley, Idaho.

Palm Sunday – 5 April 2020 – Ross Home, Burley, Idaho.

Pocatello Idaho Temple – 7 November 2021 – American Falls Idaho Stake Center, American Falls, Idaho.

Wilford Woodruff and Founding Fathers

Wilford Woodruff’s vision of the Founding Fathers requesting Temple Ordinances

We are moving soon, but the Burley 11th Ward gave me another chance to address them. Since I received a number of requests for a copy of the talk, which is really just a collage of various items I could find online, the Journal of Discourses, the Saints second and third volumes, and other various histories. Here is the text of the talk I wrote, that does not mean it is the talk I gave…

I first addressed the freedoms we have as contrasted in the Saints third volume related to Germany. I said the word Jew and Israel from the stand and did not fear reprisal. I listen to free radio anytime I want and even seek out British radio from time to time and there is nothing illegal. Lastly, we could congregate without the worry of those in our midst about what was said or in the actual act of meeting.

Then to the following:

Declaration of Independence – We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

George Washington: “The success, which has hitherto attended our united efforts, we owe to the gracious interposition of Heaven, and to that interposition let us gratefully ascribe the praise of victory, and the blessings of peace.”

Alexander Hamilton: “The Sacred Rights of mankind are not to be rummaged from among old parchments or musty records. They are written . . . by the Hand of Divinity itself.” “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interests.”

Thomas Jefferson: “The God who gave us life gave us liberty at the same time.”

John Adams: “As I understand the Christian religion, it was, and is, a revelation.”

Benjamin Franklin: “The longer I live the more convincing Proofs I see of this Truth. That God Governs in the Affairs of Men!—And if a Sparrow cannot fall to the Ground without his Notice, is it probable that an Empire can rise without his Aid?—We have been assured, . . . in the Sacred Writings, that ‘except the Lord build the House, they labour in vain that build it.’ I firmly believe this;—and I also believe that without his concurring Aid we shall succeed in this political building no better than Builders of Babel.”

James Madison: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution.”

Samuel Adams: “Revelation assures us that ‘Righteousness exalteth a Nation’—Communities are dealt with in this World by the wise and just Ruler of the Universe. He rewards or punishes them according to their general Character.”

Charles Pinckney: “When the great work was done and published, I was . . . struck with amazement. Nothing less than that superintending hand of Providence, that so miraculously carried us through the war, . . . could have brought it about so complete, upon the whole.”

On May 4, 1842, he called to his side nine of the most faithful of his brethren—Hyrum Smith, Brigham Young, Heber C. Kimball, Willard Richards, Newell K. Whitney, and others—and later their wives came with them to the upper floor of the Red Brick Store in Nauvoo. 

Joseph was seeking to fulfill the promise from D&C 124, given in 1841, which the Lord would reveal to Joseph “all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.” 

He had started, “If it should be the will of God that I might live.” Then he corrected and said, “It is not the will of the Lord that I should live, and I must give you, here in this upper room, all those glorious plans and principles whereby men are entitled to the fulness of the priesthood.” He proceeded in an improvised and makeshift way to do so.

We have from Brigham Young that after they had received these blessings the Prophet said: “Brother Brigham, this is not arranged right. But we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies.”

Brigham Young later said, “I did so. And each time I got something more, so that when we went through the temple at Nauvoo I understood and knew how to place them there. We had our ceremonies pretty correct.”

While the Nauvoo Temple was started in 1841, the first endowments were performed in the winter of 1845 and into 1846.  Baptisms had started in the Mississippi River prior to the temple and moved into the temple baptistery soon after it was completed and dedicated, well before the rest of the temple was done.  Brigham, leading the church, was personally overseeing the organization and perfection of the endowment and other ordinances that started in Nauvoo. 

After arriving in Salt Lake City, the church used the top floor of the Council House, starting in 1852 until the Endowment House was completed in 1855.  It was in this building that endowments, prayer circles, some missionary training, and some setting aparts were conducted.  The use of the Endowment House ended in 1877 with the completion of the St George Temple.  That building stood until Wilford Woodruff heard that unauthorized sealings were occurring there and ordered it razed in 1889. 

The St George Temple was the only one completed during Brigham Young’s 30 year tenure as President.  It was dedicated on 1 January 1877 in three dedicatory prayers under the direction of Brigham.  The baptistery by Wilford Woodruff, the main floor by Erastus Snow, and the sealing room by Brigham Young Jr.  Wilford Woodruff served as St George Temple President from 1877 to 1884.  Brigham had to be carried up the stairs, but he stood and spoke in the Assembly Room. 

“When I think upon this subject, I want the tongues of seven thunders to wake up the people,” he declared. “Can the fathers be saved without us? No. Can we be saved without them? No. And if we do not wake up and cease to long after the things of this earth, we will find that we as individuals will go down to hell.”

Brigham lamented that many Saints were pursuing worldly things. “Supposing we were awake to this thing, namely the salvation of the human family,” he said, “this house would be crowded, as we hope it will be, from Monday morning until Saturday night.”

On 9 January 1877, the first baptisms for the dead were performed in the St George Temple.  The first endowment for the dead was performed on 11 January 1877.  Brigham and Wilford personally oversaw the ordinances being performed.  Wilford began wearing a white suit, starting the trend that continues to this day. 

All endowments to this point had been done and passed by word of mouth.  It was in St George, far from Salt Lake City, that the ordinances were first written down.  Brigham also wanted to make sure the record was preserved and that they were standardized.  They were read to Brigham time and time again who would then approve or continue to revise the ordinances.  Brigham went home to Salt Lake City in April 1877.  He stopped and dedicated the spot for the Manti Temple on the way home.

Wilford Woodruff then wrote in his journal on Sunday 19 August 1877, “I spent the evening in preparing a list of the noted men of the 17 century and 18th, including the signers of the Declaration of Independence and presidents of the United States, for baptism on Tuesday the 21 Aug 1877.”

His journal entry for August 21 reads, “I, Wilford Woodruff, went to the temple of the Lord this morning and was baptized for 100 persons who were dead, including the signers of the Declaration of Independence. … I was baptized for the following names.” He then listed the names of one hundred men.

Elder Woodruff continued his journal entry: “When [John Daniel Thompson] McAllister had baptized me for the 100 names, I baptized him for 21, including Gen. Washington and his forefathers and all the presidents of the United States that were not on my list except Buchanan, Van Buren, and Grant.” (The work for these presidents has since been done.)

“It was a very interesting day,” Elder Woodruff continued. “I felt thankful that we had the privilege and the power to administer for the worthy dead, especially for the signers of the Declaration of Independence, that inasmuch as they had laid the foundation of our Government, that we could do as much for them as they had done for us.

“Sister Lucy Bigelow Young went forth into the font and was baptized for Martha Washington and her family, and seventy of the eminent women of the world. I called upon the brethren and sisters who were present to assist in getting endowments for those that we had been baptized for today.” (Wilford Woodruff’s journal, typescript, vol. 7, Church History Library; spelling and punctuation modernized.)

The first public mention of these events was made nearly a month after the baptisms were performed. In an address in the Tabernacle on Temple Square on 16 September 1877, Elder Woodruff first told publicly of the visitation of the signers of the Declaration of Independence.

“You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God. (Conference Report, April 10, 1898; Discourses of Wilford Woodruff, pp. 160-61)

During the 68th Annual General Conference of the Church which was held in April 1898, President Woodruff recounted the sacred experience:

I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord.

Another thing I am going to say here, because I have a right to say it.  Every one of those men that signed the Declaration of Independence, with General Washington, called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them.  Men are here, I believe, that know of this, Brother John D. T. McAllister, David H. Cannon and James S. Bleak.  Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the Temple and labor until they had got endowments for all of them.  They did it.  Would those spirits have called up on me, as an Elder in Israel to perform that work if they had not been noble spirits before God?  They would not. (Wilford Woodruff, Conference Report, April 1989, pp. 89-90.)

“They waited on me for two days and two nights,” he said,

“I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them.” (Journal of Discourses, 19:229.)

I was also present in the St. George Temple and witnessed the appearance of the Spirits of the Signers….the spirits of the Presidents….and also others, such as Martin Luther and John Wesley….Who came to Wilford Woodruff and demanded that their baptism and endowments be done. Wilford Woodruff was baptized for all of them. While I and Brothers J.D.T. McAllister and David H Cannon (who were witnesses to the request) were endowed for them. These men… laid the foundation of this American Gov., and signed the Declaration of Independence and were the best spirits the God of Heaven could find on the face of the earth to perform this work. Martin Luther and John Wesley helped to release the people from religious bondage that held them during the dark ages. They also prepared the people’s hearts so they would be ready to receive the restored gospel when the Lord sent it again to men on the earth.” (Personal journal of James Godson Bleak – Chief Recorder of the St. George Temple.)

In 1986, some of the staff of the Family History Library’s LDS Reference Unit were assigned to compile and computerize all the existing genealogical data on the founding fathers, to identify their families, and to document completed temple ordinances for each. For purposes of the project, a founding father was identified as one who had signed one or more of the following documents: the Articles of Association (1774), the Declaration of Independence (1776), the Articles of Confederation (1778), or the Constitution (1787).

The library study of 1986 revealed that there were no sealings of children to parents performed at the time the baptisms and endowments were performed. As a note, the ongoing revelation related to sealings to parents was not revealed until 1894.  It was then that the Law of Adoption, or sealing to prominent church leaders, was discontinued and we were encouraged to do genealogical work to compile the pedigree of the entire human family.  It was then that the Utah Genealogical Society was founded that has snowballed into the fantastic work of FamilySearch and all its appendages. 

He also recorded that George Washington, John Wesley, Benjamin Franklin, and Christopher Columbus were ordained High Priests at the time.

Temple work was performed on behalf of the following well-known and respected men and women in the St. George Utah Temple in August 1877.

Founding Fathers: William Hooper (NC), Joseph Hewes (NC), John Penn (NC), Button Gwinnett (GA), Lyman Hall (GA), George Walton (GA), Edward Rutledge (SC), Thomas Heyward Jr. (SC), Thomas Lynch (SC), Arthur Middleton (SC), Samuel Chase (MD), William Paca (MD), Thomas Stone (MD), Charles Carroll (MD), George Wythe (VA), Richard Henty Lee (VA), Thomas Jefferson (VA), Benjamin Harrison (VA), Thomas Nelson Jr. (VA), Francis Lightfoot Lee (VA), Carter Braxton (VA), Robert Morris (PA), Benjamin Rush (PA), Benjamin Franklin (PA), John Morton (PA), George Clymer (PA), James Smith (PA), George Taylor (PA), James Wilson (PA), George Ross (PA), Caeser Rodney (DE), George Read (DE), Thomas McKean (DE), Philip Livingston (NY), Francis Lewis (NY), Lewis Morris (NY), Richard Stockton (NJ), John Witherspoon (NJ), Francis Hopkinson (NJ), John Hart (NJ), Abraham Clark (NJ), Josiah Bartlett (NH), William Whipple (NH), Matthew Thornton (NH), Samuel Adams (MA), John Adams (MA), Robert Treat Paine (MA), Elbridge Gerry (MA), Stephen Hopkins (RI), William Ellery (RI), Roger Sherman (CN), Samuel Huntington (CN), William Williams (CN), and Oliver Wolcott (CN).

Note: Temple work was not done for John Hancock or William Floyd as it had already been completed previously.

Presidents of the United States: George Washington, John Adams, Thomas Jefferson, James Madison, James Monroe, John Quincy Adams, Andrew Jackson, William Henry Harrison, John Tyler, James Knox Polk, Zachary Taylor, Millard Fillmore, Franklin Pierce, Abraham Lincoln, and Andrew Johnson.  Temple work was not done for James Buchanan, Martin Van Buren, or Ulysses S. Grant.

Other eminent men baptized by Wilford Woodruff in the St. George Utah Temple in August 1877 include: Sir Edward Gibbon, Johann Wolfgang von Goethe, Oliver Goldsmith, Henry Grattan, Humboldt, Alexander von Irving, Washington Jackson, Thomas Jonathan “Stonewall” Johnson, Samuel Juarez, Benito Pablo Kemble, John Philip Liebig, Baron Justus von Livingstone, David Macaulay, Thomas Babington Nelson, Lord Horatio O’Connell, Daniel Peabody, George Powers, Hiram Reynolds, Sir Joshua Schiller, Johann Christoph Friedrich von Scott, Sir Walter Seward, William Henry Stephenson, George Thackeray, William Makepeace, Vespucci, Amerigo Webster, Daniel Wesley, John Wordsworth, William Parepa, Count Dimitrius, Martha Washington and her family, John Washington (Great Grandfather of George Washington), Sir Henry Washington, Lawrence Washington (Brother of George Washington), Augustine Washington (Father of George Washington), Lawrence Washington (Father of Augustine), Lawrence Washington, Daniel Park Custis, John Park Custis (Son of Daniel and Martha Parke Custis), and Martin Luther.

Eminent Women baptized include: Jean Armour (1767—1834) of Scotland, Jean Armour Burns (Wife of Robert Burns) (1759—1796), Jane Austen (1775—1817) of England, novelist, Mary Ball (1708—1789) of America, Mary Ball Washington (Mother of George Washington) (1732—1799), Sarah Bernard (1800—1879) of England, Sarah Barnard Faraday (wife of Michael Faraday (1791—1867), Charlotte Bronte (1816—1855) of England, novelist, Felicia Dorothea Browne (1793—1835) of England, Elizabeth Barrett Browning (1806—1861) of England, poet, (wife of Robert Browning) (1812—18?), Martha Caldwell Calhoun (d. 1802) of America (mother of John Caldwell Calhoun) (1782—1850), Martha Parke Custis (1755—1773) of America (Daughter of Martha Washington) (1732—1802), Martha Dandridge Washington (1732—1802) of America (wife of George Washington) (1732—1799),  Rachel Donelson Jackson (1767—1828) of America (wife of Andrew Jackson (1767—1845), and Abigail Eastman Webster (1737—1816) of America (mother of Daniel Webster (1782—1852), to name but a few. Temple work was performed for a total of 70 eminent women.

During most of our national history Columbus and the Founders were considered heroes with determination and foresight.  Cities, rivers, and many other places were named after them.  More recently there has been a wide spread effort, designed especially to indoctrinate young people, which slanders Columbus, the Founders and their accomplishments.  Columbus is held personally responsible for centuries of mistreatment of Native Americans.  The Founders are portrayed as being greedy and motivated by selfish interests. All of this is as astonishing as it is misleading.  

From the Lord’s perspective among the most important events of the history of the world was the discovery and founding of America.  1 Ne 11-14.  Nephi was referring to Columbus when he wrote:  “I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land” 1 Ne 13:12.  By the Founders “the Lord God will raise up a mighty nation…even on the face of this land.” 1 Ne 22:7.

Go on to life and history of George Ross of Pennsylvania, signer of Declaration of Independence.