We stopped to pay a visit at the Clarkston, Utah, Cemetery in 2021. We were in Cache Valley for the Jonas Reunion and I knew Amanda had some ancestors buried in Clarkston. Amanda did not recall ever seeing their graves. We had then also been talking about Martin Harris in our study of the Doctrine & Covenants. I surprised the family with a surprise stop on our way home from the Jonas Reunion in Hyrum. It was a hot, windy, and smokey day. We stopped again this year, 2026, for a follow up since I have been doing some research on these families and it is fun to update pictures with the kids. Most of this post I wrote in 2021, but have updated it with new research and photos.
Amanda, Aliza, Hiram, and James Ross at graves of James & Ann Keep – 8 August 2021
Amanda and Aliza Ross – 16 August 2026 – Clarkston Cemetery
James & Ann Keep are Amanda’s 4th Great Grandparents. Amanda wasn’t very familiar with them so we had to do some homework.
James Joseph Keep was born 25 September 1804 to James Joseph and Ann Evans Keep. Family tradition, including his own later Church membership reporting, places his birth in Acton, Middlesex, England. He was christened 11 November 1804 in St. Nicholas Parish, Chiswick, about two miles away. His father died when James was 5, his father was 29 years old at death, and little James was raised for a time by his grandparents.
James married Elizabeth Parr on 15 June 1826 in Greenham, Berkshire, England. She was a widow, he a bachelor of 21. She died in 1836, confirmed by a probate record in Reading, although the exact date was not provided. James remarried to Ann Miller on 25 July 1836 in St. Mary’s, Reading, Berkshire, England. They joined the Methodists, then the Baptists, and then were Independents.
Two young Mormon men came near the house preaching the gospel and Ann told James to go out and hear them. They were preaching about baptism. He went into the house and searched his Bible to ascertain the truth of what they said. Here he found that baptism was to be born of the water and the spirit. When they came again to preach, James took a long bench for the people to sit on. That evening he went to the meeting house. There he heard the saints speak in tongues.
He and his family were baptized into The Church of Jesus Christ of Latter-day Saints. His own account, written decades later, states he joined 23 July 1848 and Ann soon after, with his baptism arranged secretly, before dawn, without his family’s foreknowledge. Such a secret baptismal services may explain why no official record of the baptism and confirmation appear to exist. Official Church membership records instead show a longer process: daughter Mary Elizabeth baptized 14 March 1846, Sarah on 10 January 1849, James and Ann together on 15 March 1857, daughters Ann and Lucy on 24 April 1857, Harriet on 18 June 1858, Ruth on 1 January 1862, and Maria Jane on 1 February 1865. Rather than one dramatic family conversion, the record suggests a longer, gradual process, perhaps beginning with Mary Elizabeth on her own. I don’t wish to undermine the baptismal story, it does not match official church records.
Ann Miller was born 10 August 1816 in Newbury, Berkshire, England to James and Ann Elkins Miller. She was christened 2 October 1816 at North Croft Lane Baptist Church in Newbury.
The 1841 and 1851 census both have the Keep family in Thatcham, Berkshire, England. He was a mason and bricklayer. It was during this time that Ann Miller had a miracle.
~
Kennett Place, Newbury, Berks, Sept. 30, 1850
Dear President Pratt,
We have recently been favored with a manifestation of the miraculous power of God; in this branch of the Church a sister, named Ann Keep, the wife of Joseph Keep, who is a deacon in the Church, had a cancer in her breast for some time; and it became so bad of late that she intended to have it cut out, and the time was appointed for it to be done. Three medical men were to be present at the operation. A brother named David Davis, an elder in the Church, called to see her, and she told him she was going to have the cancer taken out; and he said to her “have you got any faith in the power of God?” and she answered “yes:” and he said “so have I.” Accordingly he anointed her breast with oil, and laid hands upon her, and the pain left her there and then, and she never felt it any more; and from that time the cancer got less, until it disappeared; and the breast that had the cancer is as well as the other. This is known by many out of the Church.
Yours, &c.
Thomas Squires
President of the Newbury Branch
It was Ann’s daughters Mary Elizabeth and Sarah who ran to fetch the Elders that day, according to the family’s own retelling of the story, a detail Sarah herself would later recall in her own history.
~
James, Ann, and family left for the United States from London on 23 May 1866 on the ship American Congress arriving at Castle Gardens, New York, on 5 July 1866. They were in Wyoming, Otoe, Nebraska on 13 August 1866 traveling with the Abner Lowry Wagon Company arrving in Salt Lake City, Utah on 22 October 1866.
We later found a published account of that crossing by John Nicholson, the young elder appointed to lead the company of Saints aboard the American Congress. His company included James, Ann, and their daughters Ruth, Maria Jane, and Sarah Keep Francis with her baby, Lucy Ann.
~
As the ship neared Newfoundland, a thick fog closed in for several days. Captain Woodward, unable to see the sun, could not fix his position. On the quarterdeck, Nicholson’s counselor John Rider suddenly saw the fog lift and called out, “Captain, what is that?” Rocks and breakers lay dead ahead. Woodward sprang to the wheel and gave the order to come about just in time. Nicholson estimated that a few moments’ delay would have wrecked the ship, with few if any aboard surviving. At the captain’s request, most passengers, the Keeps among them, never knew how close the danger had come.
John Nicholson, “Saved by Providence,” Juvenile Instructor, 16:2 (15 January 1881), p. 19.
~
James was ordained a Deacon 5 August 1849, a Priest 19 January 1851, and an Elder 18 May 1851, all by Thomas Squires, and was set apart to travel and preach the Gospel in the open air throughout England. James and Ann received their endowments and were sealed to each other at the Endowment House in Salt Lake City on 6 June 1868. James was ordained a High Priest later that year, on 25 September 1868, his 64th birthday, by Edwin D. Woolley, bishop of Salt Lake City’s 13th Ward and Brigham Young’s business manager (and later grandfather to Spencer W. Kimball and J. Reuben Clark).
The 1870 Census places the James & Ann Keep in Newton, Cache, Utah with Maria. Shortly afterward they moved to Clarkston and James built a masonry home. The 1880 Census has them located in Clarkston. James was known for his masonry work and often built chimneys for individuals.
Ann helped in the fields with James to raise crops. They had oxen with which they did their farming. Sometimes she would be very tired when she got home. The oxen’s names were Jack and Jue. Ann called them by name and they would reply by their actions.
James & Ann Keep
Ann enjoyed her home and loved to make it look nice. She had flowers in the windows and all around the house and a fine orchard of apples, English currants, and gooseberries. All kinds of vegetables were grown in the garden. Her husband helped to care for it too. There was a small porch on the front of her house with a hop vine all around it which grew and ran all over the porch making a nice shade in the summertime. In the fall she would gather the hops and dry them and make yeast with them three times per week. The sisters in the town would send a cup of flour to trade for a cup of yeast to make their bread. In this way she kept herself in flour.
The house, located at about 53 West 200 South in Clarkston, was plastered white on the outside by their son-in-law, Morgan Davies, husband of their daughter Ann. Morgan was a professional plasterer who worked as a foreman on the Salt Lake Temple and helped finish several other prominent Salt Lake City buildings, including the Salt Lake Theater and the State Capitol.
Ann and James Keep at their home in Clarkston, Utah
She was called as first counselor to Mary Griffin in the Clarkston Relief Society on 12 January 1875, per a contemporaneous letter published in the Woman’s Exponent. She was released in 1885 as she and her husband were getting old and could not do their work so well. Ann was a very busy woman. When too old to do heavy work, she would sew quilt blocks for the Relief Society and for her grandchildren or anyone who would let her do it for them.
James and Ann decided to sell their house and property and live on the principle and interest. In 1890, they sold out and moved to Lehi, Utah for two years. They then returned to Clarkston for several years. Ann had a very bad sick spell and it took her a long time to recover. After she got well, they moved to Newton to live with a daughter, Ruth Griffin.
Just before her death Ann bore a strong testimony to the truth of the gospel, telling her daughters and families to hold fast to the end for this was the true Church of Jesus Christ and to do all they could for their dead. She told her nurse, Caroline Thompson, to hold her pocket book for her, then she took out a dollar and passed it to her daughter, Sarah Buttars and said, “Get my brother Joseph’s temple work done for he was a good man.” She passed away 25 October 1896 in Newton.
Nine days after Ann’s death, James wrote to his grandson, John Griffin, then serving a mission: “I can tell it is such a blow to me that it makes me feel so lost that I can hardly bear up with my spirit… after living with a good wife 60 years it is very hard to part with each other.” He wrote that Ann had told him not to pray for her life to be spared, “I want to die and I am going to die so give me up to the Lord.” She spent her final hours talking and praying, urging their children to “stand fast to this church, it is the true church.” James added that he had recently been to the temple, baptized eleven times for the dead, and sealed forty-one couples as man and wife since her passing.
Ann’s funeral was held in the Clarkston meeting house on 28 October 1896, with remarks by Thomas Griffin, John Griffin, Ole Peterson, Bishop W Griffin, Counselor A W Heggie, and Bishop John Jardine. A local correspondent noted that James, then 93, sat at the head of her coffin, “he has lost his right hand,” the account read. “He is deaf and can’t hear a sound but can walk around and converse with others and may yet live many years.”
James passed away while staying with his daughter Mary Turner in Lehi on 14 March 1899. His body was returned and buried in Clarkston.
James’s funeral was held in Clarkston on 17 March 1899, three days after his death; his body had arrived the day before, accompanied by his daughter and grandson, Mr. and Mrs. Turner of Lehi, and his grandson Mr. Davies of Salt Lake. By his own prior request, six friends spoke, including John E Godfrey, the same Godfrey who had stood beside him as a witness to Martin Harris’s testimony some 24 years earlier. Six of his grandsons served as pallbearers.
~
James Keep finds himself in history due to being present in the home of Martin Harris at the visit of Ole Jensen in July 1875. John Godfrey and James Keep both signed as witnesses to the statement of Ole Jensen, Clarkston Ward Clerk. This is from Jensen’s statement:
It was in Clarkston, Utah, July 1875. Early in the morning a thought came to my mind that I would go and see how Brother Martin Harris was feeling. It was only three blocks from my home. I heard he was not feeling well. People came from other towns to see Brother Harris and hear him bear his testimony on the Book of Mormon. When I arrived there were two men present. Brother Harris lay on his bed leaning on his elbow. I said, How are you? Brother Harris answered slowly, Pretty well.We came to hear your testimony on the Book of Mormon.
Yes, he said in a loud voice as he sat up in bed, I wish that I could speak loud enough that the whole world could hear my testimony. Brother stand over so I can see you. Then he stretched out his hand and said, Brother I believe there is an Angel to hear what I shall tell you, and you shall never forget what I shall say. The Prophet, Oliver Cowdery, David Whitmer and myself went into a little grove to pray to obtain a promise that we should behold it with our own eyes.
That we could testify of it to the world. We prayed two or three times and at length the angel stood before Oliver and David and showed them the plates. But behold I had gone by myself to pray and in my desperation I asked the Prophet to kneel down with me and pray for me that I may also see the plates. And we did so and immediately the Angel stood before me and said, Look and when I glanced at him I fell but I stood on my feet and saw the Angel turn the golden leaves over and I said, It is enough my Lord and my God.Then I heard the voice of God say the book is true and translate correctly!“
Martin Harris then turned himself as though he had no more to say and we made ready to go but he spoke again and said, I will tell you a wonderful thing that happened after Joseph had found the plates. Three of us took some tools to go to the hill and hunt for some more boxes of gold or something and indeed we found a stone box. We got quite excited about it and dug quite carefully around it and we were ready to take it up, but behold by some unseen power the box slipped back into the hill. We stood there and looked at it and one of us took a crowbar and tried to drive it through the lid and hold it but the bar glanced off and broke off one corner of the box.“
“Sometime that box will be found and you will see the corner broken off and then you will know I have told the truth again. Brother as sure as you are standing here and see me, just so sure did I see the golden plates in His hand and He showed them to me. I have promised that I will bear witness of this truth both here and hereafter.”
His lips trembled and tears came into his eyes. I should liked to have asked one more question but I failed to do so. But I refreshed myself and shook hands and thanked him and left. When I think of the day I stood before Martin Harris and saw him stretch forth his hand and raise his voice and hear his testimony, the feeling that thrilled my whole being, I can never forget. Nor can I express the joy that filled my soul. This is a true statement.
Sarah Keep later confirmed this in her own written history, noting that her father’s presence was recorded “in the presence of John Godfrey, Ole A. Jensen and James Joseph Keep, my father.”
~
We also visited the grave of Martin Harris in the same cemetery at Clarkston.
Paul, Aliza, and Hiram Ross at the grave of Martin Harris on 8 August 2021
Amanda, James, Lillie, Aliza, and Hiram Ross at Martin’s grave – 16 August 2026
Thomas Squires (1811–1868), who ordained James and later served as President of the Newbury Branch, had followed a strikingly similar religious path of his own. A Wesleyan preacher from age fifteen, he later turned to the Baptists, and finding neither fully satisfying, began preaching what he considered an improved doctrine of his own. He first heard of the Latter-day Saints from two women he met after preaching in a village on a Sunday morning, tracked down and corresponded with an Elder in London, and was soon baptized, confirmed, and ordained an elder in a single day. He baptized many converts and established several branches of the Church.
When the Newbury Saints raised the means to send him to Zion, Thomas emigrated in 1854 with his large family, sailing from Liverpool to New Orleans on the Golconda. Cholera struck the company in St. Louis, killing his wife, Mary Ann, and all but a son and a daughter, Sarah Ann, among his children, along with the wife of his son-in-law John Green. Thomas himself was gravely ill but survived, arriving in Salt Lake City on 30 September 1854, where his brother John, who had emigrated a year earlier, nursed him back to health. Sarah Ann later married her brother-in-law, John Green, himself recently widowed in the same epidemic.
Thomas settled in Kaysville, mending shoes for a living, but never fully adjusted to life afterward. In the words of his brother, John Paternoster Squires, Thomas had been “almost worshipped” as a preacher in England, and mending and pegging old shoes “seemed too monotonous for him.” He grew discouraged, drifted from the Church, briefly joined the Josephites (the RLDS movement), then left Utah altogether for Denver and later Cañon City, Colorado, where he preached for the Baptists and was supported by the townspeople until his death on 18 May 1868, of paralysis.
Milo Sharp, Archie Richardson, Mary Ann and Ethel Sharp, Roy Richardson
William Stoker and the late Emma Eames Stoker are pleased to announce the marriage of their daughter Mary Ann to Milo Riley Sharp, son of William Sharp and Mary Ann Sharp. They were married at the Episcopal Church in Plain City, Weber, Utah on 11 May 1879.
Milo is a farmer in Plain City. The couple will make their home in Plain City.
Just trying to write these first three paragraphs was not easy with this family. So many twists and turns with each individual name makes it difficult to find the proper wording and fashion to form the sentences. If you do not know the story of the names, it can be confusing. There are two Mary Ann Sharps in this family (Milo Riley’s mother, and his wife Mary Ann “Lillie” Stoker) and two Victorine Sharps a generation apart (Milo Riley’s sister, and his own daughter). I have tried to be careful throughout to distinguish them.
I struggled on whether to call Mary Ann by her other known name, Lillian “Lillie” Musgrave. After marriage, she was known as Lillie M Sharp, she is said to have signed her own name that way throughout her life. She was born 24 February 1861 as Mary Ann Stoker at 18 Alfred Street within St. Mary’s Parish in Reading, Berkshire, England. She was the fifth of six children of William Stoker, a journeyman saddler working in Reading, and Emma Eames. Her youngest sibling, an infant brother George, died in Reading in March 1863, just weeks before Emma herself died. Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at the same address after a year struggle with the disease. Mary Ann never knew her mother or her baby brother. She was just two years old. Her older brother William Thomas, eleven years her senior, joined The Church of Jesus Christ of Latter-day Saints on 5 December 1860. Her father and older sister Alice joined on 27 May 1863. For the fuller story of the Stoker family in England, see Stoker-Eames Wedding.
1861 British Census, Stoker family at 18 Alfred Street, Reading, with infant Mary Ann
The family wasted no time in gathering to Zion. The Stoker family departed from London on the ship “Amazon” on 4 June 1863. George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion. It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England. George Sutherland, future U.S. Supreme Court Justice, was also on this ship. Here is a link to the story by Charles Dickens: The Uncommercial Traveller. The LDS church also tells of the story that day at this link: Amazon Departure. The ship sailed to Liverpool before heading out for the United States. Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.
Amazon emigration fund ledger — William Stoker (saddler) with Thomas (13), Alice (10), Janet (5), Alfred (3), and Mary A (infant)
The “Amazon” docked at Castle Gardens, New York on 18 July 1863. The Saints from there took rail to Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan. From Florence they made their way by wagon train on to Salt Lake City, Utah Territory, arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference. Several of the company wrote of Brigham Young coming out to greet them and giving them advice.
William moved to Ogden, Weber, Utah and set up shop working with leather. William remarried to Eliza Sinfield in Ogden 18 May 1864. While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with George Augustus and Victoreen Jane Dix Musgrave. She is listed with their family on the 1870 Census as well. Additionally, the other children from this first marriage were also being raised by other families. Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them. Other evidence points that they were not all that poor. Here are three of the sisters later in life. They still maintained their relationship despite being raised by separate families.
l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston
George Augustus Musgrave was born 22 October 1833 in Clerkenwell, London, the son of George Augustus Musgrave Sr. and Georgina Louisa Wheatley. He married Victoreen Jane Dix in St Pancras on 18 February 1855, and the two joined the LDS Church and emigrated to Utah in 1857, several years ahead of the Stoker family. Unable to have children of their own, they welcomed Mary Ann into their home. Victoreen was herself an adopted child. After George’s passing, she remarried to George’s brother, Thomas Henry Musgrave, also a resident of Plain City. Lillie later helped care for Thomas and Victoreen in their old age, repaying a debt of love within her adoptive family. George died 12 November 1903 in Plain City; Victoreen in 1921, Thomas also in 1921. You can read more of the Musgrave family’s role as the first teachers and choir leaders of Plain City in the History of Plain City.
Victoreen Dix Musgrave
While Mary Ann was raised by George and Victoreen Musgrave, she knew who her real father was, but had few, if any, childhood memories of him. George Musgrave was a school teacher and musician in Plain City. Although not formally adopted, George and Victoreen called her Lillian Musgrave, and she went by Lillie the rest of her life, taking the Musgrave as her middle name after she married. Her son Austin lists his mother’s name as Lillee Musgrave.
Victoreen Dix Musgrave and her second husband, Thomas Henry Musgrave
George and Victoreen knew music and taught school. Naturally, Lillie was taught the same. She ended up participating in the second dramatic association in Plain City. Some of their shows put on were, “Mistletoe Bough,” “Mickle Earl,” “Maniac Lover,” “Fruits of the Wind Cup,” “Streets of New York,” “The Two Galley Slaves,” “The Rough Diamond,” “Earnest Mall Travers,” and “Ten Knights in a Bar Room.”
All was not well in Zion during these years in Plain City. Family lore has it that when a Bishop (Lewis Shurtleff, Branch President 1870–1877, Bishop 1877–1883) extended himself beyond what the members felt was right, these families made sure it was known. The final straw came when Bishop Shurtleff started telling the members what they would give as tithing. These were not just fringe members, but good standing members of the church in the area. William Sharp (Lillie’s future father-in-law), the son of Thomas and Elizabeth Cartwright Sharp, began construction on St. Paul’s Episcopal Church in 1877 for many of these disaffected members. The building still stands today now owned by the Lions Club in Plain City. For whatever reason a significant group of members were excommunicated between 1877 and 1882. Many of Plain City’s leading members were excommunicated. Excommunicated on 31 January 1879 were William Sharp (the same who built the new church), Mary Ann Sharp (William’s ex-wife, divorced 19 May 1876, Lillie’s future mother-in-law), William Skeen, Edwin Dix, George Musgrave (Lillie’s adopted father), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson. These lists also have “and wife” as well as “and family” which seems to indicate that this list may have included spouses and families. Mary Ann Sharp (Lillie’s future mother-in-law) is the only woman listed separately, perhaps because with the recent divorce she was not represented by William. Many of these families returned to the church, some took generations, some never did.
While Lillie’s name is not on the list, she was probably classified with the Musgrave family. We do not have any record of her baptism, but she was with the Musgrave family attending the newly established St. Paul’s Episcopal Church. Although it seems Victoreen Musgrave was excommunicated, she continued active with LDS Relief Society (or she was not excommunicated). It was during this time that Lillie came to fall in love with Milo Riley Sharp. William Sharp, with the assistance of Milo, had also helped build the Musgrave’s new home. In St. Paul’s Episcopal Church, J. S. Gellogly married Milo and Lillie on 11 May 1879.
Milo Riley Sharp was born 23 July 1857 in Lehi, Utah, Utah. He was the fourth of six children born to William Sharp (1826–1900) and Mary Ann Bailey Sharp (1828–1913), English converts to the church. William is son of Thomas and Elizabeth Cartwright Sharp of Misson, Nottinghamshire, England. Mary Ann had a child, Lorenzo Padley, from a previous marriage in which she was widowed. William and Mary Ann Sharp immigrated to Utah in 1853 after joining The Church of Jesus Christ of Latter-day Saints in 1848 and 1846 respectively. At first they were sent to Lehi but had a number of issues with range for the cattle and other minor squabbles. Water was also not found to be very dependable in the Lehi area. William learned of land near Ogden that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnston’s Army). These Lehi Saints were told of ample land and good water that was available west of Ogden. A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr who told them of the available plain to the west.
The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area. The group arrived 17 March 1859 at what is present day Plain City. William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City. In one of these first adobe brick homes is where Milo Riley grew up. William served in the Plain City band, the Plain City Z.C.M.I. board, as a builder, and as a city leader. Milo’s little sister Evelyn is claimed to be the first white girl born in Plain City in October 1859.
Milo’s mother, Mary Ann Bailey Sharp, moved out on Christmas Eve 1875 and refused to go back to William. William sued for divorce and Franklin D. Richards granted the divorce (in probate court) on 19 May 1876.
Milo Riley Sharp as a young man
Milo kept busy working with his father building homes and other masonry and carpentry work. He also had time to play first base on Plain City’s first baseball team. The team could beat all the other northern Utah teams except Salt Lake. He was elected a school trustee in 1897, alongside S. P. Draney.
The marriage of Milo and Lillie eventually produced a quiver of 12 children. Milo Ray was born 29 February 1880 and died 14 November 1946 in Ogden. George was born 2 August 1881 and passed the same day. Effie was born 6 June 1882 and died 6 September 1883. Delwin arrived 30 June 1884 and died 27 May 1969, having lived his whole life in Plain City. Ernest and Austin, twins, came 7 January 1886. Ernest contracted infantile paralysis as a small child; it left him crippled his whole life, and he never married, living with his mother and then remaining in the family home until his death 30 April 1967. Austin married Martha Hazel Howard and eventually settled in Prosser, Washington, where he died 26 August 1954. Edward William appeared 25 October 1887, married Lillie Elva East, and died 24 August 1962 in Othello, Washington. Victorine showed 23 November 1889 and married Fredrick Lawrence Hunt; she died 27 August 1987. Mary Irene materialized 26 June 1892 and married Oscar “Os” Child Richardson; she was the first of the twelve children to join The Church of Jesus Christ of Latter-day Saints in her own lifetime, being baptized in October 1931, and she died 11 September 1990. Edith dawned 4 February 1895, married Clements Richard Martin on her twentieth birthday; she died 15 September 1979 in California. Ethel was born 9 April 1898 and I have written of her before; she died 6 August 1925 in Ogden. Ethel is my great-grandmother. Emily appeared 5 April 1900 and quickly passed 31 July 1900. Nine of the children lived to adulthood and eight of those married.
Milo built a new home for the family early on so the family had room to grow. He added to it as more room was needed as you can see in this photo. We do not know the year it was originally built, but we know the children after 1888 were born in this home. The home’s address is 2897 North 4200 West in Plain City. Before Milo died, he sold the farm and that home to his son Austin, and built a smaller brick home on a lot just south of the farm for himself and Lillie.
Milo and Lilly Sharp, Ethel, and Archie and Roy Richardson about 1912
Milo successfully farmed all of these years. He kept busy with civic affairs. He was elected constable of Plain City on the Republican ticket in 1891. In 1893, he sat on a committee to investigate the incorporating of Plain City, although it was not incorporated until 1944 with grandson William Albert Sharp serving on the town board. Milo and Lillie were singers and continued to play in the Plain City bands. Lillie was also well-known for her poetry — I have shared a few of her poems, including Wash Day, Home Coming, and Old Folks Day. In 1911, Milo finished building the new home pictured below (address is 2771 North 4200 West in Plain City). Milo farmed hard until he caught influenza and eventually pneumonia, passing away at the early age of 59 at 9:30 a.m. 24 June 1916 at his sister’s home, Victorine Maw, who lived at 5 Warren Court in Ogden. His funeral was held in the little church he helped his father build, St. Paul’s Episcopal Church, on 27 June 1916.
Lillie lived in this home for the rest of her life. Her son Ernest, who had lived with a disability since contracting infantile paralysis as a child, helped take care of her and lived the rest of his life in the home, dying there in 1967. Milo James Ross, Lillie’s grandson, purchased the home at that time and later transferred it to his daughter Caroline.
Lillie kept a clean home. The grandsons were taught to stop by every time they passed, especially to and from school. This permitted dishes to be washed, wood to be hauled, and wood to be split. Lillie had a strict regimen for cleaning pots, dishes, and pans (especially bedpans). This included the outdoor pump station, even with lye to remove odors. The boys knew to take special care not to make a mess when carrying firewood or in any other way on entering the home. The gate was always to be closed, whether coming or going. While this might seem stern, she always opened the door for those coming and going and gave them a warm smile. My own grandfather, Milo James Ross, spoke fondly of these visits, of helping put the hooks through her shoe-lace holes, of pulling her girdle strings tight, and of the hearing horn she used in her last years, which he liked to tease her about. Lillie’s granddaughters had their own weekly errand, walking half a mile with a little jar of milk skimmed off the butter, trading it for the previous week’s empty jar with two pennies tucked inside, then running another half mile into town to spend them on all-day suckers.
Mary Ann Stoker Sharp
Lillie often made bread, keeping her own live yeast, often from warm potato water. She had her own milk separator and used it. The boys helped make butter and she treated them to buttermilk and warm bread. She would also warm apples in the oven to share, or dried fruit. She kept a full root cellar with homemade cured meats, dried fruits, and bottled vegetables. The Sharp family had onions that could be used to flavor soups and other needs. Many of the family still grow these onions even today. Many mushrooms and watercress were gathered too.
Lillie often had kind words and a warm, gracious smile. She kept a small table in the pantry where she brushed her teeth with salt, baking soda, and a bar of soap. The bucket was always there with a drinking cup and a ladle to draw water. Her granddaughter Ruth Sharp Draper, who knew her well in those later years, remembered her as small — about 4 feet 10 inches, with black hair and dark eyes, wearing her hair in a roll on top of her head. Other family accounts describe her as thin and tall. I cannot say with certainty which description is more accurate; she was known to different grandchildren across different decades of her life. She wore long dresses from her neck to her feet with shoes that went up about six inches. If she was not thin enough, she wore a corset to make her look even smaller. She was very neat and proud in her appearance.
She kept a spinning wheel in the home for the times when she would spin wool into thread. She also had the grandsons help turn her mattress from time to time. She did not leave the house much in her later years unless she had a ride, but even then did not stay long before going home. It was clear she enjoyed watching her grandchildren. The last decade or so of her life, she had to use a hearing tube to hear. Some of her grandchildren joked that it was like using the telephone, just you could see who was on the other end. Ruth Draper recalled her father Milo Ray sometimes taking Lillie to get fitted with a hearing aid, but they did not work for her.
Lillie could never stand to see an animal mistreated. It is said that some men were working on the road by their place with horses tied up all day without being unharnessed. She went and told them if they didn’t treat those horses better she would turn them in.
Lillie M. Sharp obituary, Ogden Standard, May 1935
Lillie passed at 10:55 p.m. at her daughter’s home, Victorine Hunt, on 6 May 1935 of hypertension with chronic major carditis and pneumonia. She had remained faithfully active in the Episcopal Church until she could not get around very much. Later in life she needed assistance as she could not walk very far. Her funeral was held in the Plain City LDS chapel with Rev. John W. Hyslop officiating on 9 May 1935. She was buried with Milo in the Plain City Cemetery.
Raymond Draper, Caroline Ross Gallegos, Milo Ross; Grave marker for Milo Riley Sharp, Lillie Musgrave/Mary Ann Stoker, Mary Ann Bailey Sharp in Plain City Cemetery
Returning to the Church
Mary Irene Sharp was the first of Milo and Lillie’s own children to return to the church in her own lifetime, baptized in October 1931. Victorine followed in September 1975, baptized at age 85. Lillie’s own proxy baptism and confirmation were completed 4 June 1970, alongside three of her Stoker siblings in a single family effort at Idaho Falls. She was endowed 1 July 1970 and sealed to her parents 8 September 1970. Milo Riley himself was baptized and confirmed by proxy 17 November 1976 and the next day endowed and sealed to Lillie.
The largest single gathering came on 27 June 1978 at the Ogden Utah Temple, when eight of Milo and Lillie’s twelve children, George, Effie, Ernest, Delwin, Austin, Edward William, Ethel, and Emily, were all sealed to their parents in a single visit. My own grandfather, Milo James Ross, was present that day, watching his mother Ethel’s temple work completed more than fifty years after her death. He was sealed to Ethel and Jack Ross himself on 8 February 1980, the same day his parents were sealed to each other. The work continues today.
Decision:In re Miguel Juarez and Heidi Lizeth Juarez, Case No. 16-40560-JDP (Bankr. D. Idaho, 28 Mar. 2017) Judge: Honorable Jim D. Pappas, United States Bankruptcy Judge Counsel for Debtors: Paul Ross, Idaho Bankruptcy Law, Paul, Idaho Counsel for Creditor Midland Funding LLC: Thomas D. Smith, Service & Spinner, Pocatello, Idaho; Ryan M. Fawcett, Skinner Fawcett LLP, Boise, Idaho Chapter 13 Trustee: Kathleen A. McCallister, Meridian, Idaho
Background
Miguel and Heidi Lizeth Juarez filed a Chapter 13 petition on 24 June 2016. Their schedules listed a debt to Synchrony Bank, a CareCredit account ending in 5181, opened in March 2016, in the amount of $3,166, incurred to pay for dental services at Seasons Dental in Burley, Idaho. The account had been charged off in July 2016. The debt was not listed as contingent, unliquidated, or disputed.
On 5 October 2016, Midland Credit Management, Inc. filed a proof of claim as the authorized agent of Midland Funding LLC, asserting a claim of $3,166.09 acquired from Synchrony Bank on that account. The Debtors objected on 11 October 2016, arguing that the claim lacked documentation of the assignment and that Midland Credit was an improper party to collect.
Midland Funding responded by filing an amended proof of claim on 18 October 2016, adding monthly CareCredit/Synchrony Bank account statements, a bill of sale from Synchrony Bank transferring charged-off accounts to Midland Funding, and an affidavit from a Synchrony Bank documentation specialist attesting to the sale. The Debtors did not separately object to the amended claim but set the matter for an evidentiary hearing, held on 21 February 2017. Both parties filed post-hearing briefs.
Two issues were before the Court: whether a creditor affidavit submitted at the hearing should be admitted into evidence, and whether the Debtors’ objection to the amended proof of claim should be sustained.
The Schellig Affidavit
Before the hearing, Midland Funding filed an affidavit from Kelly Schellig, a bankruptcy operations manager at Midland Credit Management, Inc., describing the corporate relationship between Midland Funding and Midland Credit and Midland Credit’s authorization to service accounts on Midland Funding’s behalf. At the hearing, Midland Funding offered the affidavit into evidence. The Debtors objected on three grounds.
Hearsay. The Debtors argued the affidavit contained inadmissible hearsay. Midland Funding responded that the affidavit qualified as a business record under Federal Rule of Evidence 803(6). The Court agreed with the Debtors. Schellig was not present for cross-examination, her statements went directly to the contested facts, the connection between Synchrony and Midland Funding and between Midland Funding and Midland Credit, and Midland Funding had not shown the affidavit was prepared in the ordinary course of business rather than in response to the litigation. The business records exception did not apply.
Best Evidence Rule. The Debtors argued that Federal Rule of Evidence 1002 required production of the underlying documents, the purchase agreement and the servicing contract, rather than affidavit testimony describing them. The Court agreed. Schellig’s statements implied the existence of original records that were never produced, and the best evidence rule required either the originals or admissible duplicates, not testimony about what those documents said.
Rule 9017. The Debtors argued that Rule 9014(d) required witness testimony in contested matters to be taken in open court under Civil Rule 43(a), absent party agreement or specific authority otherwise. Midland Funding pointed to the Ninth Circuit’s decision in In re Adair, 965 F.2d 777 (9th Cir. 1992), which approved a local rule permitting direct testimony by affidavit. The Court distinguished Adair: the local rule in that case required the affiant to be available for live cross-examination, which Midland Funding did not offer here. With no agreement of the parties and no applicable rule or statute authorizing the procedure, submitting affidavit testimony without affording the Debtors an opportunity to cross-examine was impermissible.
The Court excluded the Schellig affidavit on all three grounds.
The Objection to the Amended Proof of Claim
The Debtors’ Position. The Debtors argued the amended proof of claim was not entitled to prima facie validity under Rule 3001(f) because it did not include writings required under Rules 3001(b), 3001(c)(1), and 3001(e)(1) to establish Midland Credit’s authority to file and collect on Midland Funding’s behalf. They further argued that their objection to the original claim constituted a written request under Rule 3001(c)(3)(B), and that Midland Funding’s failure to comply with that request within 30 days defeated any presumption of validity. Finally, even if the amended claim was presumptively valid, the Debtors contended that Miguel Juarez’s hearing testimony, that he had dealt only with Synchrony Bank and had no knowledge of Midland Funding or Midland Credit, was sufficient to rebut that presumption and shift the burden back to Midland Funding to prove its authority to collect.
Midland Funding’s Position. Midland Funding argued that because the claim arose from an open-end revolving consumer credit account, Rule 3001(c)(3) governed and displaced the documentation requirements of Rule 3001(c)(1). The amended proof of claim satisfied each element of the Rule 3001(c)(3)(A) statement: it identified Synchrony Bank as the entity from whom Midland Funding acquired the account, listed Synchrony Bank as the creditor at the date of the last transaction, stated the date of the last transaction as 3 July 2016, left the date of last payment blank as no payment was ever made, and identified 3 July 2016 as the charge-off date. As to rebuttal, Midland Funding argued that the Debtors’ hearing testimony, acknowledging the validity of the debt while offering only unfamiliarity with Midland as their objection, fell well short of raising a genuine factual dispute about who held the claim.
The Court’s Ruling. The Court denied the Debtors’ objection and allowed the claim.
On the documentation question, the Court held that Rule 3001(c)(3) expressly displaces Rule 3001(c)(1) for open-end and revolving consumer credit claims. No copy of any underlying writing is required. The 2012 Advisory Committee notes make this explicit: the five-element statement required by Rule 3001(c)(3)(A) is what enables a debtor to connect a proof of claim to a scheduled debt after the account has been sold, and that purpose is served without requiring assignment documentation. The amended proof of claim satisfied every element of that statement.
On the written request issue, the Court declined to treat the Debtors’ claim objection as the equivalent of a written request under Rule 3001(c)(3)(B). That provision contemplates a formal written demand made directly to the holder of the claim, not a pleading filed with the court. Other bankruptcy courts had consistently so held, and the Court agreed.
On rebuttal, the Court found that Miguel Juarez’s testimony failed to raise a genuine factual dispute about ownership of the claim. To overcome the presumption of prima facie validity, a debtor must allege that the debt is owed to someone else or is not owed at all, not merely that the debtor did not recognize the name of the entity that purchased the account after the petition was filed. Permitting that to suffice would render Rule 3001(c)(3) meaningless. The Debtors’ own schedules, identifying Synchrony Bank, the account number, and a balance of $3,166, constituted evidentiary admissions under Federal Rule of Evidence 801(d)(2) that further supported the claim’s validity. The Court noted that the Debtors’ proper avenue, had they genuinely doubted Midland Funding’s authority, was to make a formal written request under Rule 3001(c)(3)(B) for the underlying documentation; if Midland Funding had then failed to comply, that failure could have been offered as evidence to overcome the presumption. That did not happen here.
Why This Matters
1. Rule 3001(c)(3) displaces Rule 3001(c)(1) for revolving and open-end credit claims. A proof of claim for a credit card or revolving account need not attach the underlying credit agreement or assignment documentation. Compliance with the five-element statement in Rule 3001(c)(3)(A) is sufficient for prima facie validity. Objections resting solely on the absence of assignment papers will fail.
2. A claim objection is not a Rule 3001(c)(3)(B) written request. The mechanism for compelling production of underlying documentation is a formal written request made directly to the holder of the claim, not an objection filed with the court. Debtors who want the agreement must ask for it in writing. A creditor’s failure to respond within 30 days to such a request then becomes usable evidence at the objection hearing.
3. Rebutting prima facie validity requires more than unfamiliarity with the claimant. A debtor must raise a genuine factual dispute about who holds the claim, alleging the debt is owed to someone else or is not owed at all. Testimony that the debtor dealt only with the original creditor and does not recognize the debt buyer does not meet that standard.
4. Affidavits submitted in contested matters without the affiant available for cross-examination will be excluded. Rule 9014(d) requires testimony in contested matters to be taken in open court in the same manner as in an adversary proceeding. Without party agreement or specific rule authority, a creditor cannot establish contested facts through affidavit alone. In re Adair is not a refuge unless the affiant is made available for live cross-examination at the hearing.
5. The best evidence rule applies to claims about underlying documents. Where an affiant describes the contents of purchase or servicing agreements without producing them, that testimony will be excluded. The actual documents, or properly authenticated duplicates, must be in the evidentiary record.
Full Decision: Available on PACER, Case No. 16-40560-JDP, Doc. 87 (Bankr. D. Idaho 28 Mar. 2017) Order Denying Objection: Doc. 88 (Bankr. D. Idaho 28 Mar. 2017)
Decision:In re Richard Michael McGuire and Dolores Sue McGuire, Case No. 12-41681-JDP (Bankr. D. Idaho, 8 Sep. 2014) Judge: Honorable Jim D. Pappas, United States Bankruptcy Judge Counsel for Debtors: Paul Ross, Idaho Bankruptcy Law, Paul, Idaho Trustee: Gary L. Rainsdon, Twin Falls, Idaho Trustee’s Counsel: Daniel C. Green and Brett R. Cahoon, Racine, Olson, Nye, Budge & Bailey, Chartered, Pocatello, Idaho
Background
Richard and Dolores McGuire filed a Chapter 7 petition on 12 December 2012. The Trustee thereafter liquidated certain non-exempt assets, generating approximately $13,950. With funds on hand, the Trustee filed a notice of assets on 22 January 2013, advising creditors they had 90 days to file proofs of claim or receive nothing. No creditors filed timely claims.
On 3 June 2013 — 132 days after the Trustee’s notice — Utah Central Credit Union (“UCCU”) filed a tardy proof of claim. On 18 June 2013, the Debtors objected to the claim on several grounds, including that it was untimely. Although UCCU failed to respond to the Debtors’ objection at all, the Trustee filed a response on 25 June 2013 defending the claim and arguing that the Debtors’ own schedules established prima facie that the debt was owed. That same day the Trustee sought to employ Racine Olson as counsel.
Debtors’ counsel promptly raised a standing concern by email, questioning whether the Trustee had legal authority to defend a single creditor’s proof of claim. Trustee’s counsel had already begun researching the standing question before that email arrived — a fact reflected in the billing records — but pressed forward regardless.
The Debtors also discovered that UCCU had sold their collateral postpetition, on 27 December 2012, in apparent violation of the automatic stay. Rather than pursue a contempt action against UCCU for the stay violation, the Trustee entered into a stipulation with UCCU under which UCCU would pay the Trustee $10,100 (the proceeds of the postpetition sale) in exchange for an allowed unsecured claim of $44,265.32. The Trustee filed a motion to approve the compromise under Rule 9019.
At an August 2013 hearing, the Court questioned Trustee’s standing and ordered briefing. Before filing that brief, however, Trustee’s counsel entered into the stipulation with UCCU. At an October 2013 hearing, the Court ruled that the Trustee lacked standing to oppose the Debtors’ objection to UCCU’s claim, struck the Trustee’s response, sustained the Debtors’ objection, and disallowed UCCU’s claim. The Court also denied the Trustee’s motion for a Rule 2004 examination of the Debtors, finding no valid grounds for it. The Court indicated the proposed compromise appeared to be a frivolous endeavor in light of the disallowance but invited further briefing if additional grounds existed.
Trustee’s counsel filed a memorandum in support of the compromise that contained no reference to the law governing approval of compromises and did not provide the additional factual or legal basis the Court had requested. The Court denied the compromise. A second creditor, Bank of America, filed a claim in October 2013; the Debtors objected; Bank of America never responded; and the Court disallowed that claim as well. With no allowed creditor claims remaining, Trustee’s counsel filed an Application for Compensation seeking $5,430.00 from the estate funds generated by liquidation of the Debtors’ assets.
The Debtors objected to the Application and simultaneously requested an award of attorneys’ fees and costs against the Trustee and Trustee’s counsel. A hearing was held on 12 May 2014. On 23 May 2014, Trustee’s counsel withdrew the Application. The Court then ordered briefing on the Debtors’ fee request and, after receiving the parties’ submissions, issued its Memorandum of Decision on 8 September 2014.
The Debtors’ Request for Fees
The Debtors sought attorneys’ fees and costs they incurred in: (1) supplementing their objection to UCCU’s proof of claim; (2) opposing the Trustee’s motion for a Rule 2004 examination; (3) objecting to the Trustee’s motion to approve the stipulation; (4) responding to the Trustee’s memorandum in support of the stipulation; and (5) objecting to the Application for Compensation. They grounded their request in § 105(a) of the Bankruptcy Code and Federal Rule of Bankruptcy Procedure 9011.
Their core argument was that the Trustee and Trustee’s counsel had acted without statutory authority throughout the case, defending a single creditor’s claim to the detriment of the estate and the Debtors, filing a motion for a 2004 examination for the improper purpose of harassing the Debtors and rehabilitating UCCU’s deficient claim, and pursuing a stipulation that had been characterized by the Court itself as likely frivolous — all without any supporting law. Debtors argued that seeking remuneration for those activities constituted bad faith, and that the Application for Compensation was itself filed in bad faith.
The Trustee’s Response
Trustee’s counsel argued that the standing issue was a genuine, complex question of first impression on which no controlling authority existed, that the Court had itself requested briefing on it, and that the work performed in that connection was done in good faith. Counsel further contended that the stipulation with UCCU was a reasonable settlement at the time it was entered into, before the unforeseen circumstances — UCCU’s claim being disallowed, and the Debtors objecting to Bank of America’s subsequently filed claim — rendered it of no value to the estate. Counsel also noted that the U.S. Trustee’s Office had reviewed the Application and raised no objection to it. Finally, counsel argued that the Debtors’ fee request did not comply with Rule 9011’s procedural requirements and offered no legal basis for the award sought.
The Court’s Ruling
Judge Pappas denied the Debtors’ request for attorneys’ fees and costs in full.
Section 105(a). The Court acknowledged its inherent authority under § 105(a) to sanction parties and attorneys for misconduct in bankruptcy proceedings, but emphasized that this power must be exercised with restraint and may be invoked only upon an explicit finding of bad faith or willful misconduct — something more egregious than mere negligence or recklessness. While the Court found the Trustee’s conduct at times overzealous and displaying a lack of prudence and good judgment — particularly the decision to liquidate non-exempt assets and solicit creditor claims when no timely claims had been filed, and the continued pursuit of the UCCU stipulation after the claim was disallowed — it declined to conclude that those actions rose to the level of bad faith or willful misconduct. A trustee’s primary statutory duty under § 704(1) is to collect and reduce estate property to money, and the Court was not prepared to penalize the Trustee after the fact for zeal in performing that duty. The § 105(a) request was denied.
Rule 9011. Rule 9011 requires that a motion for sanctions be made separately from other motions and that the moving party provide a 21-day safe harbor notice before filing the motion with the Court. The Debtors had done neither — their fee request appeared within their objection to the Application for Compensation, not in a separate motion, and no safe harbor notice was given. Because those requirements are mandatory rather than discretionary, the Court declined to award sanctions under Rule 9011.
Why This Matters
A Chapter 7 trustee’s decision to liquidate non-exempt assets is committed to the trustee’s discretion. The Court expressly declined to penalize the Trustee for liquidating assets before knowing whether any creditors would file allowed claims. Courts will generally not second-guess a trustee’s administration decisions after the fact, even when the economic reality later makes those decisions look unwise.
Overzealous conduct is not the same as bad faith. Section 105(a) sanctions require an explicit finding of bad faith or willful misconduct — something more than negligence or recklessness. A trustee and counsel who press losing arguments in good faith, even arguments the court finds lacking in prudence and judgment, are unlikely to face § 105(a) sanctions.
Rule 9011 procedures are mandatory, not discretionary. A party seeking sanctions under Rule 9011 must file a separate motion and provide a 21-day safe harbor notice before bringing that motion to the Court. Embedding a sanctions request inside another filing will not suffice, and courts will not overlook the procedural deficiency even when the underlying conduct is arguably sanctionable.
A trustee who lacks standing to defend a creditor’s claim may still not face fee-shifting. Despite the Court having found that the Trustee lacked standing to oppose the Debtors’ objection to UCCU’s proof of claim, the Court declined to treat that lack of standing as evidence of bad faith. Counsel had genuinely researched the question, found no controlling authority, and presented it to the Court as an issue of first impression — which is precisely the kind of good-faith conduct that defeats a sanctions claim.
The § 9011 safe harbor is essential to any sanctions strategy. Practitioners who believe opposing counsel is acting improperly must issue a written safe harbor notice, wait 21 days, and then — if the conduct is not corrected — file a standalone motion. The requirement is not a formality to work around by framing the request as part of a larger objection.
Full Decision: Available on PACER, Case No. 12-41681-JDP, Doc. 85 (Bankr. D. Idaho 8 Sep. 2014)
“The now defunct mining town of Contact, Nevada, is seen in this early Clarence Bisbee photo. The town once had a hotel, a church, restaurants, and a service station that burned in a 1942 fire. Remnants of the town remain about 20 miles south of the Idaho-Nevada border.
This photo caught my attention because I have some limited memories when I was very young of going to Contact, Nevada. In fact, it might be one of my earliest memories of traveling. My Dad has much more experience with Contact. Here is a quote from his history related to Contact.
“July 17, 1975, Larry called me at home and sent me to Twin Falls, to move Dale Aslett mining and milling from Garrison Utah to Tuscarora Nevada. It was my first time in the office, a little white house east of the shop. Nothing like the nice big office they built on the Northeast corner of their property later. The man in the office was called JR; his real name was Francis Cammack. He was a hunch back, heavy smoker, and bike rider. That was not a very good description, but true, I learned a lot about him over time, we would become good friends. He was excellent office help, and a good bookkeeper and accountant. I had learned years ago when going out of town for a company to take clothing, toothbrush, shaving things and lots of cash, I didn’t have credit cards at that time. A little bag of tools was also a good thing. JR gave me instructions on what I would be doing and where, that I needed to keep track of every dime spent, miles, and hours Dale Aslett would be paying the bill for the truck and me. When I went out to get the truck in the yard, I was met by the driver, of (his) truck #39 that I was to use. He told me he didn’t want me driving (his) truck that they should have waited till he had time to do the job and not put a driver in (his) truck. He was a Mechanic and driver for Circle A. he was mad giving me a lot of instructions, he gave me the keys, telling me not to hurt (his) truck and a flatbed trailer. I had temporary Nevada permits for 72 hours. I was off south on Highway 93 to Jackpot, Wells, Ely Nevada then East on 8 & 50 to Baker, Nevada then on 487 to Garrison, Utah. Off the paved road, on a dirt road 15 miles into the mountain, where mine was. The mine was a strip mine; they had cleared the pine trees and brush putting them in a big pile. Then I used a cat to push up the ore. It was Fluoride rock that had to be crushed, screened, and washed to remove impurities. Dale Aslett had a big pile of ore that he had crushed and more to crush. The product could not be cleaned to speck he tried everything he could think of. He had used a shaker screen table with water like used in gold mines but could not make it work. He was broken and needed to move on the next thing for him to try. This was silver mine at Tuscarora, Nevada. The man and his wife were living in a trailer house on the sight, with a diesel generator for power for mine equipment and their trailer. The other miners had moved on with no money to pay them. George and Rose Steel were all that was left. Years later I would work with them south of Contact, Nevada where Dale was trying his hand at barite ore mining, it would be a money maker for some years. George and I, with the help of a loader, loaded the trailer with conveyer belts and hoppers as much as we could put on and still stay legal. They invited me to eat with them, it was a big meal with deer steak, baked potatoes, boiled carrots with onions and homemade bread. Then I was on my way to Tuscarora about 250 miles, when I got their Dale had dug a long trench, the width of the cat’s blade, as deep as my trailer. I backed into the trench and Dale with a piece of 4 inch drill steel chained to the dozer lift arm, with a hook chained on the end of the pipe, would lift each piece up and dragged it out in the sage brush, then the next till I was unloaded. This I learned through time this was the normal thing for Dale. Later at Contact Nevada, and at Monsanto in Soda Springs Idaho. The nick name of chain and cable construction was really a fact. I traveled back and forth till everything was in Tuscarora, one night in Tuscarora I had to buy Dale supper he was out of money. I got to eat with George and Rose many times; George even took me out to the big pile of pine trees and dirt that had been stripped off the mine. There he had a secret door of pine boughs that led into like a big teepee. There inside hung deer, which he would cut off some meat for each meal, along with bags of potatoes, onions, and carrots. He would miss this at the mine in Tuscarora, only miles of sage brush. When I finished the last load my permits had run out, Dale told me not to worry. If I went north on highway 226 through Mountain City, Nevada and Owyhee, Nevada through the Duck Valley Indian reservation to Bruneau, Idaho in the dark no one would bother me, the Idaho border was only 50 miles that way, this was the long slow drive narrow two lain road with lots of bends and curves. That was an interesting time seeing the way Dale did things. When I got back to Twin on July 20th, the driver of (his) truck came out for a full inspection. Counting chains and binders are used to secure the loads and straps, checking the oil in the truck, looking at all the tires. Well, I passed, next was JR turning in all the paperwork, reporting what I had done, I drove 26 hours went 1075 miles on 185 gals fuel. JR told me Dale would pay me later, I didn’t know that would be months later, but I did get paid and very good.”
My grandfather, Wilburn Norwood Jonas, was born in Lewiston, Cache County, Utah on 15 May 1924. His great grandparents, Stephen and Hannah Coley are buried in Lewiston. When I stumbled on this short history, I thought I would share it. This history was compiled by M. R. Hovey for the Logan Chamber of Commerce in 1923, a year before Grandpa was born.
James and Aliza Ross at the grave of Hannah and Stephen Coley – 14 August 2026 – their fourth great grandparents
“After Richmond was settled in 1859, Franklin in 1860, and Clarkston in 1864, “All the most desirable locations on the streams in Richmond and in the other settlements of the Valley, had been taken. Naturally (the new settlers) were forced to take lands in the center of the Valley and get their irrigation water wherever they could. This was difficult to do.”
“In July 1870, a scouting party went out to locate some new lands for settlers. They searched the north end of Cache Valley from Oxford to Mink Creek. (When) “the scouting party returned (it was) decided that the ‘Flat’ where Lewiston is located, was the best place to locate..”
“Used by early Richmond settlers as a herding ground, “It was covered with buffalo and bluegrass. It had also been used in the past by the Indians as a place for their pow-wows, where they had horse races and other games. As there were no trees or vegetation the sand drifted considerably.”
“Houses were built of logs and lumber. Some made dugouts. The community grew. Among the first group of settlers were the families of P. N. Van Orden, Sr., Everett Van Orden, Robert Wall and John M. Bernhisel, Jr.” (When) “the townsite was staked out, it was decided to (make the blocks) a mile square. At first the settlement was called Cub Hill.”
“In 1872, William H. Lewis was sustained as the (LDS Branch’s) presiding elder and later, the bishop. The settlement was named “Lewiston” after Bishop William H. Lewis.
Bio of William H. Lewis
“William H. Lewis married Martha Petty in November of 1856. In 1858 his wagons left Fort Harrison, Utah, to settle in Cache Valley. The Lewises arrived in Richmond October 31, 1859, building a small cabin in an area known as “Poverty Flats.” In 1873 Brother Lewis was called as Presiding Elder of the fledgling Lewiston Branch at Poverty Flat. “After serving for a year, Lewis approached the Richmond Bishop, M.W. Merrill, asking to be released from the calling. He stated ‘he would not trade his small farm in Richmond for the whole of Lewiston.'”
“”Bishop Merrill informed him that it was the Lord that had called him to that position and he would not be a partner in releasing him. The bishop advised William to go back to Lewiston and the Lord would bless him on this land that looked so barren. He also told Brother Lewis that Brigham Young had said that Lewiston would be the granary of the valley and that the potential possibilities of that wasteland were many and great.” Staying in Lewiston, Lewis eventually became one of the wealthiest farmers in the area.
“After serving as Presiding Elder over the branch for five years, Lewis was named the Lewiston Ward’s first bishop. After serving for seven years, he was named Stake President of Benson Stake. The town was eventually named ‘Lewiston,’ after William H. Lewis.
“”In the beginning the little settlement had some serious handicaps. They had no irrigation water, no trees and very little vegetation. The sand drifted badly in places. The winters were severe and bad frosts were common. The drought brought many crickets, grasshoppers and other pests. The winter of 1871-1872 was very cold and severe. In November 1871, two feet of snow fell and it did not leave until April of the next year. At certain times during the winters the fences were covered with snow and the settlers traveled over the tops of the fences with their sleighs. During the summer time there were hot, dry winds, and killing frosts. For three successive years the grain was frozen in July. The settlement was referred to as ‘Poverty Flat,’ ‘Starvation Corner’ and ‘The Last Chance.'”
“When Church President Brigham Young visited Richmond, “the discouraged settlers reported these unfavorable conditions… the settlers (were advised) to return to their homes promising them that Lewiston should yet become one of the garden spots of Cache Valley & the Territory.”
“If the settlers were to remain they had to have irrigation water. “(Since) Bear River to the west was too low to take out a canal and bring it upon the flat…In 1873 a small irrigation ditch northeast of Lewiston was built from Worm Creek…In 1874 a site for a canal was located on Cub River in the Cub River Basin.” Though a tremendous undertaking… it saved the settlement. For drinking water, wells were used.” In later years, “a large irrigation company was formed and a pumping plant and its diversions was established on the Bear River.”
“Lewiston has continued to grow and is considered one of the best farming communities in the state. The promise made years ago by President Brigham Young, ‘that someday Lewiston would become one of the garden spots of the Valley and the Territory, has verily been fulfilled. In 1904, the town was incorporated by Brigham Pond, Lewiston’s first mayor.
Compiled by M. R. Hovey, Secretary, Logan Chamber of Commerce. January 1, 1923 to January 1, 1925. Also as printed in the Logan Journal, beginning August 4, 1923.
34 – 2024-2025 Discover North Cache • DiscoverAreaGuides.comOutdoor Recreation.” Thanks to Jack Johnson for the compiling of these DiscoverAreaGuides.
In recent discussions with some members from England, I shared a number of photos I had taken/received while serving in their Ward. It dawned on me and they supported the idea of writing some histories regarding each of the Wards I served in. Also, as time passes, my memory will not remember all the people or my interactions. This is the first of those posts.
This post turned out to be terribly time consuming. I pulled out my planners and worked through them week by week. I was interested in the addresses we visited and the people we taught. Interestingly, I can remember most of these streets, even tracting them. But unless the people advanced to our teaching pool, I don’t generally remember them. Which really is not surprising as many of them were one or two contacts. But, the planners told me who we had appointments with, including tea/dinner appointments. For being 1998-1999, I am astonished at how much I remember from day to day. Some were simply unforgettable, even now, like the young lady who answered the door nude (read below).
Also, as part of this process, I read through the related journal for the time period. I have quoted whole sections that I located related to this time and these people. On a personal note, this was a very trying companionship and district to serve in. Jet lag, sickness, frustration with the breakdown between mission ideals and what was actually happening, personality conflicts, and immaturity (very much on my side, but also other missionaries), 6 missionaries in a confined space, all contribute to the refiners fire Moreton Ward proved to be for me. I have mostly removed all the whining from the journal posts. As reading, don’t think I am a model of optimism or enthusiasm. I was more coy at the beginning of writing this post than I was later. I didn’t quote as much from the journal to begin with, but more and more as I got more comfortable in writing about weeks. At the beginning I give overviews, later I do more quoting and let the voice of the journal speak. Moreton ward covers 119 pages of my journal #5, 36 pages of my journal #6.
The first Ward I served in as a missionary was in the Moreton Ward of the Chester England Stake. I believe it was a newly created ward, only a few months old. At some point the Birkenhead Ward(s) were in the Liverpool Stake and I remember there being multiple ties and connections to Liverpool. I recollect Moreton was created from one or both of the Birkenhead Wards. We met in an old college bar pub, I recall, in West Kirby. We lived in Liscard. I wrote a post previously about the houses I lived in as a missionary. In those days cameras were clunky and still film, so you did not take many pictures. But I do have a few I attribute to the Moreton Ward. Six missionaries covered the Moreton Ward. A year or two later, the Ward received their own ward building. It is my understanding these ward still exists, but was merged with the two Birkenhead wards, now all just two wards.
Since this is my first area, I am also including some of the arrival in the mission from the Missionary Training Center, or MTC, and the mission home.
On 21 December 1998, I flew out from Salt Lake City to the England Manchester Mission, connecting through Atlanta, Georgia. I had just spent two and a half weeks in the missionary training center in Provo, Utah. On that flight I sat next to a woman named Madge Fillingim, age 79, from Vernal, Utah. I hadn’t caught the spelling of her name at the time, and wrote it in my journal as “Marge Flitteringum.” She was born in 1920 and passed away in 2023 at 102.5 years old! I linked her obituary.
As I wrote that day: “On the left was Marge Flitteringum or that last name is close. I don’t remember how she spelled it exactly. …Marge from Vernal at 79. Through our conversations Marge agreed to start taking piano lessons and to become active again in church. Am I a missionary or what? Her son wants her to start going to church again, and with the brand new temple in Vernal, she wants to get her endowment. We talked about music and told her about grandma’s start late in life. I got her to committ.”
In further research, three years later, on 29 December 2001, Madge received her endowment at the Vernal Utah Temple. I don’t know whether she ever picked up playing the piano.
23 December 1998 – Elder Harris and Elder Ross assigned as companions at mission office, Altrincham, Cheshire
I arrived at Manchester airport on 22 December 1998. We stayed that night at the mission home in Altrincham. The next day, 23 December, I did my first street contacting in Altrincham not far from the mission home. That door is seared into my memory. I can still see it. After lunch that day, we were assigned missionary companions. Elder Jeremy Harris became my first companion in the mission field (Elder Kody Young had been my companion at the MTC). Elder Olson was assigned to Elder Paul Kelley that same day. Moreton wasn’t a surprise to Elder Harris, since he was already serving there.
23 December 1998 – Newly assigned companionships – Elder Harris and Elder Ross, Elder Olson and Elder Kelley
That evening we did some tracting and went to the Counsells’ for dinner, which in England is called tea. Researching, this was Grant and Helen Counsell. Our flat address was 6 Belgrave Street, right on the corner of Trinity Road.
22 December 1998 – President H Bruce and Cheryl Stucki, and Elder Paul Ross
Writing the next day about that evening, I recorded: “We live in a 3 level flat on Trinity Street. So small and in great disrepair. Humble though. I am afraid the steps will break. We left and headed to our flat. Some guy ran up to us and pointed a gun directly at me. We drove off. It scared me to death. We come back to the flat and put on our whites and went and sang in the centre. I didn’t think we sounded good at all. Some members stopped by the flat when we got back. We received presents and 4 of us ran to do some street contacting while the rest went to deliver presents.”
25 December 1998 – Christmas Eve caroling, Elders Llewelyn, Lewis, Harris, Mueller, Ross, Knight
On 24 December, we had dinner with the McKenna’s. In my records I record it as McKenna, McKinnon, and MacKinnon. I don’t know which is right and so far the two members I have contact with do not appear to remember this family. Oddly, I remember this meal. We sat at a little kitchen table for two in the kitchen itself. The McKinnon’s did not eat with us. It was fairly dark in the kitchen. The soup was a chicken, pea, carrot soup. It was not a creamy soup, but it was oily or something and was amazing. None of the rest of the home was heated except the front room with a little gas heater (where the coal fireplace once was). My first introduction to the idea that people would only heat one or two rooms of a home, not the whole house. We left a spiritual thought and left. I don’t know that they were elderly, maybe 70s. But my soul was warmed. I understand the McKinnons moved away from the area.
This highlights another surprise for me in England. Their latitude is considerably higher than that of most of the United States. As such, in winter time, the sun would disappear about 4 pm. It would reappear about 8 am. The days are short. So this dinner appointment at 6 pm would have been in the dark. Many missionaries struggled with depression due to shortened daylight hours. In the converse, summer would have the sun going down at like 9:30 pm and coming up at 5:00 am.
Christmas Day, the 25th, I wrote: “All of us went to play footy, or soccer. I am not a soccer fan anymore. Since I hurt my foot in high school I am not supposed to do any kicking with it… I sat watching them played and I read scriptures while there. I sat some time looking across the Mersey River at Liverpool. What an impressive sight. One building reminded me a ton of the Salt Lake Temple. Dingy white with the 6 big towers but the building was full of windows. It had a big clock in the one end. Instead of an angel Moroni on the end, it had giant pelicans on both center towers.”
That building was the Royal Liver Building. The “pelicans” were actually the famous Liver Birds. Built between 1908 and 1911 for the Royal Liver Assurance company, it was designed by local architect Walter Aubrey Thomas in the Edwardian Baroque style and was, for its time, one of the first large buildings anywhere constructed with a full reinforced-concrete frame, engineering that let it rise to 322 feet and briefly stand as the tallest building in Europe. Its twin clock towers carry two copper birds, nicknamed Bella and Bertie, one facing inland toward the city and the other out to sea. Legend holds that if they ever flew away, Liverpool itself would cease to exist. The birds themselves were carved by Carl Bernard Bartels, a German woodcarver. Along with the Cunard Building and the Port of Liverpool Building, the Royal Liver Building and others form Liverpool’s famous “Three Graces” on the Pier Head waterfront. All fully visible from across the Mersey in Seacombe and Wallasey.
That same day, I visited with family on the phone, including my Dad, sister, Grandma, and Duncan family.
I wrote about my Grandma: “She told me how bad she felt about missing me at the airport. I wished I could have seen her too. It was really good to talk to all of them again. We shall see each other soon enough.”
Grandma died the next year, sooner than either of us expected that Christmas Day. My flight was originally supposed to leave from one gate in Salt Lake City and that is where she went. Later they realized what was going on and they raced over to the new gate. They got there in time to get a package on the flight to me, but no opportunity to physically say good-bye as we were already loaded.
26 December 1998 – My end of the bedroom at Liscard flat, Merseyside
On 26 December, dinner was with Steve and Linda Pitt. That day I also wrote: “I found out that the river and docks I was talking about was where all the immigrants from England left.” At some point, I probably should do a post, like I did with the Mormon Trail, of all my ancestors who came through Liverpool.
27 December 1998 was my first time at church in Moreton. Attendance didn’t reach 100. I confirmed into The Church of Jesus Christ of Latter-day Saints Ann Marie Brumfitt that day. She’d been baptized the Sunday before I arrived. I don’t recall the Elder’s name I replaced. I wrote, “It was a cool experience.” I also gave a priesthood blessing that day to a young boy, Thomas Michael Plemford, Gaynor Plimley’s son. That same day, jet lag and the whirlwind of the first week were catching up with me.
I wrote: “I am having such a hard time. I am so dead tired it is pitiful. If only I could go to bed earlier but that really isn’t possible… I will finish my mission but I will sleep for a week when I return, I am sure of it. Help me endure. These 16 1/2 hour days are killing me. I hope p-day they let me sleep in. I think the jet lag is not helping.”
Even so, I closed the day looking forward rather than back: “There is so much to learn. If I have acquired a percent of a fraction, I will count my life as something more than a waste. I will know it wasn’t all at naught. So much to gain, so little to lose. I pray my senses be toughed, my facilities enlightened to gain but a portion of the awesome amount. I please to learn and not have any tolerance in ignorance. Whatever principle of intelligence we attain to in this life will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. D&C 130:18-19.”
This picture of the house across the street is a mirror of the house we lived in. The bricked in window is the one I am looking out and taking the picture from in our flat.
27 December 1998 – House across the street from our flat, our room on 3rd floor, 6 Belgrave St, Liscard, Merseyside
28 December 1998 – 3 January 1999
This was my first week in the mission with a planner of my own. The week before, Elder Harris had kept track for the both of us while I was still finding my feet. P-day, 28 December, we went to West Kirby to play squash, my first time ever seeing or playing the game. I wrote: “It was great. It is alot like raquetball. I love it, I will have to do it more and when I get home.”
I’ve loved squash ever since. Roy McKee was a member there that day. His aunt and uncle, John and Audrey McKee, were also in the Ward. I can’t say for certain which McKee household we had tea with each week, Roy and Carol (who I recall held a US citizenship), or John and Audrey, unless a specific journal entry says so. But squash was my love in Richmond, Virginia; Oklahoma City, Oklahoma; Logan, Utah; I wish there was somewhere closer to play to Burley, Idaho.
We kept a heavy teaching schedule all week, working discussions in with Malcolm and Mrs Robson, Jeff and Allen, and Jocelyn and Jamie on P-day evening alone.
Tuesday, the 29th, brought a companionship exchange along with tracting and a discussion with Lisa and Thorn, and a follow-up visit with Ann Marie Brumfitt, whom we’d confirmed on Sunday. Later that day we went tracting and got some callbacks on Royston Road. After doing some running we went back to teach Bobby Topham, a new contact. Writing about it the next day, I recorded (which is overly personal to Bobby):
“He really listened. His one wife joined the church but died soon after so Robert never found out why she joined. He has been a drug addict to like cocaine and marijuana. Heroin, everything. He is an artist, wonderful, wasted all his money from it on drugs. He is wasting away. He has been legally dead 3 times. His out of body experiences sound much like the ones I have heard before from good righteous people. He won’t live probably over a year. He agreed to be baptized. He also wanted a blessing. He told us why he left the other churches. What a wonderful experience that was. I fell totally in love with missionary work. He will be baptized on the 10th. We need to finish all 6 discussions with him. How exciting. The Lord is wonderful.”
Wednesday was one of our fullest days of discussions: Sharon, Olga and Vernon, Chris, Karen and Carl, and Margaret and Carol all in a single day, wrapped up with tea at the Counsells’.
New Year’s Eve found us in service most of the morning, then more tracting and discussions with Carol and Lewis and Margaret and Jon. We also had to go find Bobby Topham for his appointment that day, and taught him the 2nd discussion.
As I wrote: “He really listens to all the message. He went from 80 cigarettes to having his 2nd all day right as we were leaving. He is a really good artist. He is going to do portraits of us. He is so excited to get baptized. He explained us as glowing. Also when we gave him a blessing, he said he saw light. This guy is really open to the Spirit. What a wonderful soul. Through him we could pull quite a few more people in. He has 6 children all but 2 by different mothers. Two of the mothers are mother and daughter themselves. If the daughter and him got married he would be a brother-in-law to his own child. What a lifestyle. No hope. All sorrow. He has found the light. It is so exciting. I hope I get the honor of baptizing him.”
We closed the night with tea at the Hankins’ and home on time. I understand this was Brenda Hankins with her daughters, Emma is the one I remember most.
New Year’s Day started with a moment of reflection. As I wrote:
“Oh, what a year. What tremendous strides in all aspects of life. One definitely for spirituality. Institute in Logan, a mission, trials over the summer. My life has been a great growing experience. Physically, I have gained around an inch or two. Now around 6’1″ or 6’2″ I stand. Probably 35 pounds heavier. I am now around 175. I am pretty healthy and have a high metabolism. Mentally, this grows with spiritual but also being in college broadened my horizons. I learned and try to learn from every aspect of life. Emotionally has been the same as the rest, leaps and bounds. Especially with Duncan’s and on the mission, much of my life is being healed. I can cry, feel joy, laugh, feel others sorry, and connect. I am much healthier as a being now. This year has been especially trying from all that I have endured. I pray that I will always progress in every aspect. I thank God for all the wonderful people I have met and pray that they count me as a blessing in their lives.”
The day continued with our District Development Meeting and closed with tea at Jackie Laing’s, a standing weekly Sunday appointment that would carry on for the time I was there.
Sunday closed the week with church. Elder Mueller and I walked to picked up Bobby Topham and a boy whose name I don’t recall, and walked them to church together. We arrived a quarter hour late, going in after the sacrament had already started, though we did still receive it. A baptism was held at 2:00 that day. That evening included tea at Jackie Laing’s, a 6:30 appointment with Sonya, and, in another companion exchange, this time with Elder Llewellyn, a stop by the Todd’s, where we played with the kids and gave a spiritual thought. I tried to answer some of his questions; he wouldn’t let the children be baptized, but I think we did some good that evening.
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 28 December 1998 to 3 January 1999
Teaching Pool
Karen Reeves & LeeAnn Reeves — 53 Limekiln
Reece Buck — 40 Greenwood
Pete Murray — 8/A Poulton
Less Active
June Oden — 25 Sedbergh Rd
Julie Patterson — Lancaster Ave
Finding Pool
Ean James — 21 Serpentine Rd
Sharon — 49 Oxford St
Olga & Vernon — 17C Rice Ln
Chris — 100 Woodland Dr
Louis Clarkson — 22 Sherlock Dr
Les — 38 Sherlock Ln
Malcolm Patterson — 20 Lancaster Ln
Ron Fugg — 8 Claughton Dr
Lee — Rice Ln
Mike — 61 Rice Ln
Mick — 14 Rice Ln
Contacts
Mohan — 7 Edisbury
Mr. Robbison — 13 Ivor
Jill — 24 Ivor
Sheila — 12 Ivor
Mr. Doulan — 12C Rice Ln
Carol — 2 Norwood
Dawn — 17 Sterling
Carl — 15 Kendal
Gwen Climo — 29 Priory
Chris & Daniel — Rycroft Rd
Tracy — 6 Beechcroft
Eric — 69A #3 Poulton Rd
Jon — 75 Rice Ln
Margaret — 8 Lynncroft
Dave — 6 York Ave
Helen — 35 Royston
Margaret — 26 Royston
(unnamed) — 10 Rice
Les — 9 Upper Rise
(unnamed) — 34 Rice
Mike & Tony — 11 Royston
Melissa — 3 Woodhall
Laura — 19 Bell Rd
Andrew — 27 Bell Rd
Yvonne — 35 Bell Rd
Bill & Sue — 67 Bell Rd
Kerwin — 94 Bell Rd
Jane — 84 Bell Rd
(unnamed) — 60 Bell Rd
Lisa — 15 Windham Rd
(unnamed, 9 addresses) — 48, 54, 58, 70, 72, 78, 82, 86, 90 East St
4 January 1999 – 10 January 1999
P-day, 4 January, we went to Birkenhead and did some shopping. I wrote: “We went to Birkenhead and shopping. I bought a suit jacket/coat. Double breasted with 4 buttons up the front. I like it. I felt bad pulling out 70 pound from home.”
I still have that jacket, and still wear it for special occasions.
That evening we taught Bobby a lesson. As I wrote: “We went and taught Bobby a lesson. We changed his baptism to the 17th of January.”
5 January, I wrote: “I was listening to Johann Liszt’s Die Forelle and was very moved. It is so beautiful.”
That afternoon: “This afternoon we saw a body being taken out of a home and put into a car in a body bag. So moving. Haunting, yet joyful; painful, yet wonderful. Death is the last great adventure. So much lies beyond. I wish I new a farthing of what lay beyond. To grasp a microscopic portion would be an achievement.”
Also that day: “We taught a gypsy today. If we treat it right he will come around.”
6 January, I wrote: “We went out and I got to drive to West Kirby. My first experience driving here. It was quite different. I did well. I drive better than Elder Harris.”
That evening: “We had tea at Counsels or the Bishop’s. They told me of all the great experiences in Rhodes, Athens, Greece, Tunsia, and in the Sahara. I wish to travel these places. I hope to learn so much.”
8 January, I wrote: “We went out to tea at the Hankins. It is such an honor to eat there. …Such love, respect, and honor towards the missionaries.”
9 January, I wrote: “Oh, we went and taught Bobbie the 4th discussion. We skipped the 3rd because Elder Harris felt it needed to be covered. The chastity part was mine and was not fun. He wouldn’t talk about it. We are going to talk about it where no one is around tomorrow. I hope he will live it, or get married.”
That same day: “We went and taught grandma after. …She is a miracle. Mrs. Walker is her name. She is mostly blind and mostly deaf but in really good shape for 93. At one point we read to her 2 Nephi 31. She will read it some more. At one point, I commented and was bearing my testimony to her, she stopped me and commented, I mistook you for Jesus. You are His messenger. I shed tears right then. She doesn’t feel baptism is right yet but she will through prayer. Her love is so great. She is so close to the Lord. She says she feels so close. She says the Book of Mormon has brought her closer to the throne. It has. I am so filled with joy. I love her. Absolutely astounding. …We suggested we get her a big huge print book, she thought we were going to take away the one she has till we got the other. The pain and fear she expressed through her looks wanted me to give her a 100 more.”
That evening: “We went to tea at Jackie’s again. Really good chicken curry.”
10 January, I wrote: “Church was great. I think that all the talks spoke directly to Bobbie. They talked on food storage and other important stuff. The hymns was better today. I felt the Spirit strongly today. We went to gospel principles after. I taught half the lesson with Gayna on keeping the Sabbath Day Holy. It was great. The church is so true. Bobbie, Elder Mueller, + I went to another room and discussed the law of chastity and other concerns he had. I said some stuff that I didn’t know where I was going. When I wrapped it up it made complete sense and I learned so much about baptism. Pure intelligence right then. I had no idea where I was going with the conversation, it turned out, I said exactly what he needed to hear. WE said a closing prayer and Bobbie + I shed tears.”
That evening: “We went to tea at Jackie’s.”
Also that day: “We gave a blessing on Elizabeth MacKinnon. She is ill.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 4 January 1999 to 10 January 1999
Teaching Pool
Bobbie Topham — 9 Royston
Mike — 35 Manor Rd
Karen Reeves & LeeAnn Reeves — 53 Limekiln
Rhys Buck — 40 Greenwood
Chris — 5a Rycroft
Danielle — St Rycroft
Robert — 4 Stourton St
Less Active
Joe — 23 Trafalgar
June Oden — 25 Sedbergh
Julie — (no address)
Finding Pool
Janet Jones — 22 Bell Rd
Sue — 1 Bell Rd
Tracy & Andrew — 23 Falkland Rd
Tony — 40 Buchanan Rd
Lee — 59 Rice Ln
Malcolm Patterson — 20 Lancaster Ln
Shanon — 49 Oxford St
Ean James — 21 Serpentine Rd
Mr. Addict — 36 Water St
Lisa — 15 Windham Rd
Skip — 28 Water St
Cliff — 44 Union St
Gene Lockley — 24F Union St
Jeff — 22 Union St
Steve — 4b Union St
Andy — 44 Eastcroft
Contacts
Paul & Tom — 4 Bell Rd
Paula — 65 Bell Rd
Vicki — 1 Bell Rd
John — 57 King St
Lizzie — 7 Ilchester Rd
Joe — 3 Ilchester Rd
Kathy — 28 Ilchester Rd
Melissa — 3 Woodhall Ave
Helen — 35 Royston Ave
Margaret — 8 Lynncroft
John — 75 Rice Ln
Jill — 24 Ivor
Sheila — 12 Ivor
Larry — 37 Limekiln
Shirley — 36 Union St
Betty — 34 Exeter Rd
Jill — Yew Tree Rd
Sam — 34 Saxon Rd
Stacey — 79 Robinson/Robbins St
11 January 1999 – 19 January 1999
12 January, I wrote: “Mail always makes my day.”
That same day, Carol and Tanya McKee, came up in conversation assisting the missionaries in many ways. Elder Harris and I went and helped Bobbie that day. I wrote: “Elder Harris + I went and helped Bobbie with troubles. Satan is working so hard on him. We taught him a 6th too. We will teach him the 5th later. Elder Harris said I will probably get to baptize him. Wow, what an honor.”
While tracting that same day: “We were walking down the street when I had a thought to go visit this one house. We went and she listened, took the Book of Mormon, and agreed to have us back. She is Jew too.”
That evening: “We had tea at the Counsell’s. It was good. We had a good productive conversation over dinner. It was really good cornbeef hash. He showed me Gospelink, it was on the computer. Looked interesting, I wanted to dig through it.”
Also that day, we visited Grandma Walker again. As I wrote: “Oh, we visited grandma today. She won’t be baptized because of what it would do to her family. She prayed and cried all night. She admitted she knew the church is true. If she continues to read the Book of Mormon, she will find that she and them will be blessed. I hope I get to see her enter the waters. It is just a matter of time now I believe. I don’t know but pretty sure.”
I have tried to hunt down and locate Grandma Walker’s first name and other information. No luck so far. 93 in 1999, born about 1903. Lived at 5 Stanford Avenue, New Brighton, Wallasey CH45 5AP. But without her first name or her husband’s name, I think I am at a dead end.
1999 – Elders Harris and Ross on Seacombe Promenade, Liverpool in background
14 January, I wrote: “Today had to be one of the longest days. So cold I haven’t felt my feet since 10:00 this morning. My eye is killing me. Swollen and every time I blink it hurts.”
Also that day: “I was so upset with Bobbie for having a cigarette. That is not me. Today the refiner fire has been hard to endure.”
15 January, I wrote: “At the mission office they sent me GQing with Elder Simion and Elder Wretham.” I would later serve with Elder Simion, in Wigan. I had to go to the mission office due to an eye infection. I had been sick for a while. As I continued: “We had a great time out even though we came back soaked. We were out for 2 hours in the rain. We come back and we ate. Dr. Turnbull saw me too. He looked at my eye and back. Eye is okay, just swollen from whatever was in it.”
14 January 1999 – Liverpool from Seacombe Promenade
Also that day: “We went to Bobbie’s and had his bishop’s interview and talk. The Spirit was so strong. We had pictures and first a great conversation.”
16 January, I wrote: “I am so excited for Bobby. I set him straight on prayer, no excuses for smoking or drugs after baptism, and so he must repent. I tried to set him straight on everything. Now, I can baptism him, now he cannot plead I haven’t done my job, I taught him. He accepted it all really well too. There is alot of good stuff going on too.”
Also that day: “We got our dinner cancelled yesterday so we got KFC. I got chicken strips. We come back here and some lady ragged out Elder Harris for parking in the way of the sidewalk. She asked him if he was just going to stand there looking stupid. His response was just that. He looked around, looked stupid, looked at her and said, ‘I am not looking stupid.’ I laughed and the lady walked on mad.”
At 9:00 that morning, District Development Meeting. As I wrote: “Now Birkenhead is doing great. They have 5 baptisms this Sunday.”
17 January, I wrote: “Elder Johnson and I went all over and absolutely no one was home. …We got back here at the flat at 12:30. We went with Elder Lewis to Bobbie’s house in Oxton. He wasn’t there. I called him and rescheduled for 7:00. We went to this family in Birkenhead and had a good conversation. They fed us some and then we had interviews in Pensley. The 5 they are going to baptize tomorrow. It took forever to interview them all.” I have no recollection or clue to who Elder Johnson is or why I was on exchanges with him.
That evening: “Elder Mueller and I ate at the Billington’s.” This was Lawrence “Lol” Billington (1928–2000) and Sheila Maureen Billington, née Connolly (1936–2020), both of Wallasey.
16 January 1999 – Bishop Grant Counsell, Robert “Bobby” Topham, Elder Ross
Sitting in sacrament meeting that same day, I wrote: “I am sitting in sacrament meeting here in the Moreton ward. They just finished talking on family history. I don’t think I have ever realized how important it really is. There is so much I have wanted to do. But that is one of the other things that will have to stay on hold till I return home. It is so exciting to do missionary work for the live, after my mission, I will get to do missionary work for the dead. Brother Cliff Roberts is a wonderful man. He gave the talk on family history. Many people joke that he is one of the three Nephites. I don’t think so, but I want to talk to him to make sure. Either way, there is a lot I can learn from him.”
I understand Cliff Roberts passed away from cancer a few years ago.
Also that day, at Bobby’s own baptism: “We are at Robert Topham’s baptism. Roy McKee has been officiating. Roy gave a great talk on Baptism. His daughter Tonya McKee gave a great talk on the Holy Ghost.” “Kathy Dunford gave the opening prayer.” “I now have a firm testimony of baptism. Not that I didn’t, it is just reaffirmed.” “Robert signed the other page. That is his signature. Bishop is talking on following the commandments. He is talking on how we need to endure.”
16 January 1999 – Baptism of Robert “Bobby” Topham with Elders Harris and Ross
18 January, morning, I wrote: “Elder Llewelyn and I walked to the McKee’s. Not Roy but his uncle. We had a great conversation. Very spiritually uplifting. I look forward to more.”
Robert “Bobbie” Topham’s signature in my journal
19 January 1999 – 25 January 1999
20 January, 6:10 AM, I wrote: “We met this other guy named mike. He was one of the first surfers in Great Britain. A great guy. That was during the late 60’s. He still travels to Australia every couple of years. Never surfed California or Hawaii. Great guy but he doesn’t believe in God at all.”
Also that day, tea with Roy and Carol McKee: “We went to tea at the McKee’s. She is a really good cook. We played piano some and some snooker. We ate a good dinner and had a good conversation.”
Also that day: “Even though another lady answered the door in the nude, we went back because she said we could. We taught her the first. I forgot her first name. I think she will accept the gospel.”
And: “We went and talked to Bobbie and we caught him smoke a cigarette. We talked to him and about smoking. He says he is trying. He needs to do.”
At 10:06 PM that same day, I wrote: “We got fish and chips for lunch. I got back and had 11 letters in the post. Yes, ELEVEN LETTERS. Can you imagine my joy. It took over an hour to read all of them. The fish and chips was great too. We had tea at Counsell’s. It was homemade pizza. It was really good. WE had a really good time. Oh last night we gave Isabell MacKinnon a blessing. I got to give it to her. It was exciting. I love this church.”
22 January, 6:11 AM, I wrote: “We went with Elder Knight + Llewelyn to see grandma. We gave her the 4th discussion. She is really torn between her family and joining. I hope her family will soften their hearts and tell her it would be okay to join. We don’t know how much time she has. It is so sad. She says her family is really upset with her. We taught a 1st to Bobby’s son, Steve. I hope his mother and him will come to embrace it. It will keep Bobby on his toes too. We had fish and chips for dinner because we didn’t have a tea scheduled. I went out with Victor Wise to do home teaching. We went from down by the church on Norwood Road to New Brighton on Wellington Road. And clear back. That was a long walk and Vic walks fast. He even keeps me on my toes. I talked to his wife and him for a while. Neither the people we went to visit were home. How sad. We have to try again.”
Victor Charles Wise (1923–2004) married Brenda Tingle (22 February 1933, Sheffield – 22 December 1999, Upton, Cheshire) on 9 December 1977; both have since passed.
23 January, 8:45 AM, I wrote: “One thing, grandma is having such a hard time choosing between family and faith. We had dinner at the Pitts. The bishop’s father-in-law died, another member of our ward. Hopefully it gets better for this ward.”
“Elder Knight + Elder Llewelyn are leaving us. It will become a 4 more flat. Elder L to Liverpool Elder Knight to Leland up by the temple.”
“Oh, the joy of giving truth.”
24 January, 6:10 AM, I wrote: “I cannot believe I have been in England a month already.”
“We went to do a street meeting after DDM. I thought it was quite unsuccessful. Everyone went to Burger King after. It felt good to eat a decent burger, but it wasn’t my way, right away. We don’t get options of what we get on the burger. Basically you get the burger or you don’t, that is the only options.”
“We went to Leasowe and nothing happened. We didn’t teach anyone and it went slow. We met at Jackie’s for tea but Elder Llewelyn + I were told to go to the Ryan’s. We went. It was a nice huge house. Dinner was great. We got on this joke that Sister Ryan is a translated being and she started Sara Lee and owned Standard Oil, Ford, and a ton of other things like that. It was such a blast.” This was Liz and Mike Ryan.
24 January, 2:12 PM, I wrote: “We are at Irene Jame’s baptism. We just sang hymn #300, Families Can Be Together Forever. I get to be the chorister, and Roy McKee is officiating. His daughter, Tonya McKee is the organist. Emma Hall is giving the 1st talk. It is on baptism. Baptism is such an important step. Gayna now, probably on Holy Ghost.”
Mary Irene Thomas (12 April 1930, Wallasey – 21 June 2014, Birkenhead) married Harry James (1923–1987) in March 1956, Wallasey.
“Now John McKee, Roy’s uncle. This should be good. I remember how he told me about the giardian angel at the foot of his bed in the hospital. We were told a story on how when a guardian angel wants you to know he is there he will leave a white feather.”
John Huddleston McKee (1928 in Liverpool to 2025 in Wallasey).
Writing early on the 26th about Sunday night, I recorded: “Sunday night we went to tea after the baptism and they had Elder Llewelyn and I walk back again. We walked all the way from Morton through Leasowe and to Wallasey. We stopped at John and Audry McKee. Elder Llewelyn and I had a really good conversation. We discussed Doctrine + Covenants section 4 verse 6. …John and Audry McKee are like my adopted grandparents. They are so wonderful. They gave us a ride to Irene James, the newly baptized lady. We talked there for quite a while and went over to Gayna’s. We talked for a while and ended up running all the way back to the flat. We got in at 10 seconds after 9:30. We were late.”
Monday, 25 January (P-day), I wrote: “We come back and changed and headed to Liverpool. I love Liverpool. It was all so big and beautiful. Huge but grand buildings. These buildings have class. It seemed like another country. The styles they wear and the music. The stores are so much different. We went to Pizza Hut and had the buffet. It was all you could eat. I love Pizza Hut. The pizza was better here than in America. The crust was so soft, greasy, and yet with that crunch. Elder Llewelyn and Elder Knight transferred away. …We walked through Liverpool town center and went to the car and come back to Wallasey. The Kingsman Tunnel is cool too.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 19 January 1999 to 25 January 1999
Teaching Pool
Bobby Topham — 8 Royston
Colin & Tracy — 28 Water
Sandra Corbert — 166 King
Less Active
Joe — 73 Trafalgar
June — 25 Sedbergh
Paul — 98 King
Mike — 1 Fell
Julie — 20 Lancaster
Ann Shane — 10 Tudor Ave
Brenda Reynolds — (no address)
Finding Pool
Chevon — 61 Hampstead
David Evans — 7 Annesley
Lisa — 15 Windham Rd
Stan & Helen — 42 Hampstead
Malcolm — 20 Lancaster
Andy — 44 Eastcroft
Veronica — 60 Harvest
Contacts
Emma — 7 Hampstead
Lynn — 1 Hampstead
Caroline — 27 Annesley
Jan — 53 Annesley
Sue — 1 Bell Rd
Kathy — 28 Ilchester
Joe — 3 Ilchester
Helen — 35 Royston
Maz — 15 Knowsley
Sue — 54 Albemarle Rd
Shirley — 36 Union
Jon — 17 Summit
Conesta — 35 Greencroft
Linda — 69 Rycroft
Sharon — 71 Rycroft
Margaret Quinn — 47 Rycroft
Anita — 35 Rycroft
Olwin — 46 Hampstead
Tim — 54 Hampstead
Chris Walsh — 62 Hampstead
Chris — 66 Hampstead
Gordan — 33 Greencroft
Wendy — 8 Tudor
Alan — 14 Tudor
Lawrence — 22 Tudor
Paula — 8 Lucerne
Teresa — 49 Lucerne
Mr. Partridge — 16 Centurion Close
Joyce — 11 Lucerne
Shelly Thomas — 20 Rudgrave Square
Enid Hill — 50 Wellington
26 January 1999 – 1 February 1999
27 January I wrote: “I am so tired. I hope one of these days I get over this feeling. We went to Birkenhead for service. We went to the chapel up there and the sisters made us breakfast. It was not good at all. We put all our plans together for flight 401. It will be the 4th discussion acted out by 12 missionaries. I get to be the missionary on the plan who tries to convert the high jackers. I spelled that wrong. They blow up the plane and they take the people through all the different glories and stuff like that. I get to play all the time on the piano in the chapel or celestial room. Missionary straight to celestial. That is cool, they didn’t mean to do that. We came back here and changed. I forgot my coat at Birkenhead so I don’t get any money till I get it back. Also, my letter home is sitting in the pocket. I might not get it back till Fri, Sat, or Sun. All those at home are going to have quite the wait. Unless the Birkenhead Elders took the coat with them and if they did, Elder Harris will have them mail my letter.”
1999 – Riding train to Birkenhead
Also that day: “We went out proselyting after in Elder Knight’s area. I like New Brighton more than Wallasey. I hope we work that alot. It rained hard the whole time. The coat of Elder Lewis I borrowed wasn’t rainproof so I got drenched. Even the stuff in my bag got pretty wet. We come back and dried out.”
Later that day: “We went back out and met a ton of people. We had tea at the McKee’s again. It was a good dinner like usual. We found out Carol plays the guitar. Roy has an office to die for. That thing is loaded with just about everything. Tonya is quite into music too.”
Also that day: “We went to Irene James or Clinton’s nan and she asked me to confirm her. This will be my 3rd Confirmation, no baptisms. I mean performed by me.”
28 January, 9:57 PM, I wrote: “I have to admit, these past few days have been different. I have gotten so into the other things that I have not had time to write. The Spirit has taught me much over the past day. I look forward with great anticipation to the future. I have become much more calm and open through the Spirit. Love has increased as has humility and insight. I do hope that it continues. I can tell now even in my writing a unworrisom feeling and appreciative attitude. Flowing and loveing, oh, how great is our Lord. For I do know that he lives. It was testified to me more.”
Also that day: “We had tea at the Wise’s where we were given many referrals. Things continue to lok up. Elder Harris + I are being blessed for enduring and continuing in diligence.”
Later that evening: “Later we watched Ensign to the Nations with Bobby at Gayna’s. So very moving it was. The last 15 minutes of the show moved me to my very core. It was once again reaffirmed to me by the Spirit of the truthfulness of this gospel. If only I had the words to describe it.” “Faith in Every Footstep with all the temples and angelic voices singing rocked my very core. Bobby too felt that presence.”
“We (Elder Harris + I) left and headed to Chester. We stayed the night and I went on splits with Elder Dixon. We tracted quite a bit and only got two call backs. Something was wrong. Elder Dixon seemed so unsure of the work. I hope he can become strengthened.” This visit to Chester was just overnight, and we didn’t even go downtown.
“We had tea at John McKee’s. Oh how great it is to share time with such righteous people. It is so exhilarating to the soul. It is so moving to be around them. Now I call them my adopted grandparents.”
“We had the flight 747 tonight. We act out a plane crash and then take all the people through the separate kingdoms. It worked out really well.”
I cannot imagine doing a Flight 401/747 post 9/11…
30 January, 9:50 PM, I wrote: “Today has been a phenomenal day. I started reading my book that dad sent to me. It is called Drawing on the Powers of Heaven. Wonderful book. I will be glad when I can understand all of it and apply it.”
“At 9:00 we left for the funeral of James Jones. That is Bishop Counsell’s father-in-law. James’ wife Audry was the one I thought made a perfect grandma. The funeral was absolutely stunning. Singing and the Spirit was great. Bishop Counsell got up and talked on [James’] life. This man was a perfect example of Christ. I hope to be like this man someday, who was so much like Jesus. …Bishop told of how when they found out he had cancer, that before returning to bed, the asked either to take him so he wouldn’t have to suffer or to let him endure happily. He now rests in peace. The Spirit touched me phenomenally strong. I cried. They sang O my father, I was streaming. Tonya McKee sat in front of us. She was sobbing. I was so touched by the Spirit. There was the closing prayer and we all went to the crematorium. There was a little service where The Stake President spoke, and we said our good-byes. I knew not this man but he has touched my life.”
Also that day: “After I talked to Cliff Roberts, the one everyone things is a Nephite, he isn’t. He did reveal some fantastic and great knowledge to me that I have been looking forward to. He was a 2nd witness today. I told him how he quickened and excited my soul by how great of an example and by his righteousness. He thanked me. I hope he remembers I look up to him.”
“The high point was we taught Bridgette tonight. The lady with green hair. She is so in tune with the Spirit. She taught us most of the plan of salvation but she knew not that it was divine. We explained the light of Christ. She totally accepted it all and agreed but she is so use to having herself. She finds it hard to acknowledge her conscience as the gift given from God. She uses cards for answers and prayers. Interesting. She totally believes in Spirits. She communicates through them. Dangerous, a bad one could get in there. I think she will come around.”
“A poem given today: ‘Time is, Too slow for those who wait, Too swift for those who fear, Too long for those who grieve, Too short for those who rejoice, But for those who love, Time is Eternity!’ So true.” The poem is “Time Is” by Henry Van Dyke, from his 1904 collection Music and Other Poems, originally written as an inscription for a sundial in a friend’s garden, and later read at Princess Diana’s funeral in 1997. Van Dyke’s original last line was “Time is not,” though the “Time is Eternity” ending recorded here has become the more commonly quoted version.
“I had a memory of a dream this summer. The entire dream followed tonights sequence of events at tea. Everything down to the number of donuts and the cool little fry fork. The past, present, and future are all one in the Lord. All present.”
31 January, 10:34 AM, I wrote: “We are now in Sacrament Meeting. It has been a great meeting so far. We started singing hymn #60. I love that hymn. His truth is marching on and I am helping that it goes forth. I confirmed Irene Mary James. What an honor to bestow the gift of the Holy Ghost, not just the gift but thee Holy Ghost. It was great.” “There was a talk given on the windows of light. She commented on how Joseph Smith looked for the light and found it.”
Also in that meeting: “Jackie Laing tells her conversion story. She was…searching for the truth. She said nothing captivated [her]. The Born-again Christians she went towards. She joined with them. She found a member and went to church. She later had the discussions. It is true, she could find no fault. She had an experience with the Book of Mormon.” “She commented on the excitement of hearing an answer for a prayer or having a revelation or inspiration. Such excitement.”
“We are now in combined Relief Society and Priesthood. Roy McKee commented that if anything goes wrong, we weren’t prepared. That is so true. Nothing can go wrong if we are prepared. We should be prepared for anything. That is one of the reasons we work and learn from the past.” “Cliff Robert commented to me that price is any opposition to that which is good. The father of all lies, the author of blackness, or the pride. We are all equal, God is no respecter of persons. What a thought.”
“We went to Moe Jones’ after. There were talked with Lois and Moe. Lois might get baptized.”
Written 2 February, relating to 1 February: “Yesterday was quite the interesting day. We went to Chester, walked the wall, pigged out at Pizza Hut, and came back. I got pictures and I wrote about it in the letter home.”
1 February 1999 – Chester Town Center from Wall
Scan of Chester Cathedral postcard
1 February 1999 – Falls on River Dee, Chester, Cheshire
1 February 1999 – Elder Mueller walking on Chester Wall
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Finding Pool, and Contacts recorded on the back of that week’s planner page. This week’s page had no separate Less Active section.
Teaching appointments from 26 January 1999 to 1 February 1999
Teaching Pool
Sandra Corbert — 166 King
Irene James — 6 York Ave
David Evans — 7 Annesley
Jamie — 5 Dalmorton
Joyce & Carol — 19 Caithness
Grandma Walker — 5 Stanford
Sandy & John — 5A Caithness
Debbie White — 35 Gorsehill
Finding Pool
Olive — 26 Lucring
Casgy — 42 Lucring
Veronica — 40 Harvest
Malcolm — 20 Lancaster
Stan & Helen — 42 Hampstead
Chevon — 61 Hampstead
Unis — 1A Dalmorton
Kevin Paul Shawn — 31 Dalmorton
Mrs. Williams — 34 Hereford
Jane & Fancie — 73 Dalmorton
Mike & Liz — 8 Imperial
Sue — 23 Imperial
Christine Walker — 14 Elgin
Sandra — 3 Grosvenor
Paul — 50 Radnor
Shic — 90 Liscard
Dennis — The Channel
Rhona — 12 Sutton
Joan — 5 Coronation
Andy — 44 Eastcroft
Roy — 78 Urmson
Pam — 81 Urmson
Ian — 4 Warwick
Contacts
Paul — 17 Dalmorton
Mrs. Kathrel — 25 Imperial
Mrs. Nuttal — 30 Elgin
Joe — 13 Denton
Ria — 5 Coronation
Mike — 13 Edinburgh
Terry McCormick — 13 Station
Daisy & Becky — 22 Beach
Sharon — 58 Lusging
Georgia — 51 Albemarle
Wendy — 8 Tudor
Alan — 14 Tudor
Lawrence — 22 Tudor
Gordon — 23 Greencroft
Kangsta — 35 Greencroft
Doug — 62 Lusging
Mrs. Williams — 35 (unclear)
John — 17 The Summit
Emma — 7 Hampstead
Jan — 53 Annesley
Sue — 1 Bell
Kathy — 28 Ilchester
Maz — 15 Knowsley
Conesta — 35 Greencroft
Margaret Quinn — 47 Rycroft
Chris Walsh — 62 Hampstead
Chris — 66 Hampstead
Paula — 8 Lucerne
Joyce — 11 Lucerne
Shelly Thomas — 20 Rudgrave
Angela — 25 Lancaster
Gordan — 75 Withers Ln
Mrs. Buely — 100 Urmson
Jackie — 77 Urmson
2 February 1999 – 9 February 1999
Written 3 February, about the night before: “Last night we had tea at the McKee’s again. It was a great dinner but afterwards, Carol, her mother, Elder Mueller, and I had a great conversation. I don’t remember all what about, but it was great.”
2 February 1999 – Elder Harris walking below promenade at New Brighton, Merseyside
Also that day: “We taught David Evans today. He is really intellectualizing all of it. I tried to explain it to him that way. The same was to Bridgette a couple of nights ago.”
Also that day: “Earlier today, we went to the Ryan’s. She took us to another house and wanted us to bless it. It has Poltergeists. Those are ghosts that move things. She showed us the rooms with the problems and when we walked in, it was so cold. I jumped when I walked in the room. Weird noises, weird feelings. I prayed, Elder Harris blessed it. I hope we did it right. We don’t have anything written on how we are supposed to do it. I felt better afterwards. Sister Ryan and the two of us talked for quite some time. We had tea at the Annals. It was a riot. It was absolutely great. They are a wonderful family.”
This was Mike and Liz Ryan.
Reading the letters I sent home to family, there is more detail there too. The first time we blessed the home, nothing happened. It went even more cold. Like they were staring at us. The second time we blessed the home, it was confrontational. Like they were staring us down and snickering at us. The last time we prayed again before we blessed the home. This time, everything was different. The light and warmth came back into the room and we were at peace. But after the second time, we were afraid and had to huddle in prayer before trying yet again. Very humbling.
4 February, I wrote: “I just realized that today is the day dad gets sealed to his parents in the Ogden Temple. A joyous day indeed. I believe that on the 7th Bud [Lloyd] gets the Priesthood. What joy and happiness have come into this family. I can say I had a small part in it. My joy will be full when mom comes around. We have all tasted such sorrow and bitter. Dad’s patriarchal states he will be sealed in the temple yet in this life.”
“My family, wife on down will be a eternal family. My children shall know the gospel and its divinity.”
“Bud and grandma will be sealed later this month or in March. Another outstanding year this will be. As was last, a year for the books.”
“President talked to me and gave some words and advice. He is most definitely a servant of the Lord. He told me that it is too bad we can’t put the head of a 40 year old on that of a 19 year old. But, we can’t so let them learn. Some are further than others.”
“He commented on the repentance process. We talked about rules, but a higher law. He commented on individuals not the law. The Lord cares on serving others, not keeping rules for self. Try to lead (live) the laws but put others first. He commented on sanctification and working towards perfection. Oh what joy. Righteous people invigorate and energize the soul. Follow the Spirit. It is so enlightening. You learn so much more on watching and seeing how it relates to the gospel. All things apply. Everything is of a spiritual sense. Such excitement in Christ.”
5 February, I wrote: “Yesterday was a phenomenal day for the Moreton Ward.”
“We had tea at the wises. It was good. Chips, pork, beans, with rhubarb crumble. We left the Wise’s and went to Jackie Brooks. There we all talked and had a really good time for a half hour. There were 8 people in the room, all of baptismal age. We Built Relationships of Trust and moved into the discussion. The Spirit was strong. Four of the Eight agreed to baptism and I believe all the other 4 will too. One of the 4 is Robert Topham’s son, Robbie Williams. I think he will come around. Alex, a friend of Cassie (one of Jackies) wants a book and I believe she will committ. Jackie didn’t say yes or no. The four committed are Jackie’s 4, Cassie, Rebecca, Gary, Mike. Jackie will if all four of her children do. Jackie’s friend Angela will too I believe and have faith in. Angela’s husband stole her book and is reading it. Angela has 5 children. I don’t know anything about Alex’s family, she could be the key there. Robbie + Robert could be the key to Robbie’s family. Robbie was amazed that it was Elder Harris and I that converted his father. It is a small world. Overall we are moving toward the goal…on the mission. This is a good start. All praise to God. What a privilege to be an instrument and in this work.”
Also that day: “We have been invited to teach at a mothers meeting at St. Joseph’s. If we can get the Spirit there and teach, this could swing a gate wide open. If one or two listen at the meeting today, it will be worth it. I hope so much we can see this to come to pass. I can hope so much that if this is a trap, we can still hold the honor and respect and catch them. All will go fine.”
“Oh, and a thing about Jackie Brooks. I had a ton of incidences there that I have seen before, de ja vous as they call it, but I can’t spell it. It is right we teach her. It is all so exciting. In my interview with President Stucki yesterday he commented, you watch the pennies and the dollars will take care of themselves. Take care of the details and there will be no problems.”
7 February, I wrote: “I have come to see that evil spirits exist so much more than ever expected. I am so grateful for the Priesthood and to be able to force them to leave but they must not return. What a blessing. The story of Elders in Barrow and having to cast out evil spirits. They did it wrong and they could hear all the laughter at them. Finally they got it right.”
“Sister Liz Ryan is great. The Ryan’s and I get along great.”
Writing on the 7th about the day before: “We taught the Brooks family and taught them a 3rd yesterday. We went bowling (10 pin) after. We had two games. I did horrible. Didn’t even break 100 either game. They are a great family. We had fun. We picked up the other Elders and went to tea at the Hankins. Elder Mueller and I ate there.”
“We taught Bridgett the rest of the 4th with Catchya. They refuse to live the law of chastity. We found out they are bi-sexual. We visited Fraziers and came home.”
7 February, I wrote: “Today I have to admit was a day full of new and exciting things. I awoke and read about 1/3 of 2 Nephi. Such exciting things in there. So much to be applied. It is definitely written for our day. Elder Mueller and I left. We walked Gayna, Irene, and Clinton all to church. It took a while but we arrived. The Moreton Ward had a full house today. It was good to see Jackie Brooks and all of her family there. It was fast and testimony meeting today. I got to bear my testimony. I love this church so much. I know it is true.”
“Gospel Principles was taught by Elder Mueller and I. It was great.”
“After was Priesthood… Mind maps. I never knew they existed… I use mind maps and associative reasoning all the time. Roy McKee is a genius. Oh, howe everything makes sense… Mind maps only work for the person who makes them.”
“Cliff Roberts constantly impresses me. He isn’t one of the Nephites but he might as well be. Priesthood was phenomenal. Robert Topham got the Aaronic Priesthood as a Priest. That was good too.”
“After, E Mueller and I walked Gayna and Clinton home. Gayna and I had a really good conversation.”
“E Mueller and I went to Clinton’s to offer his mom the Sacrament. She kicked out Clinton last Sunday. He has been living in a wayward home… We comforted her and went to tea.”
“We had a good tea at Jackie’s. We taught Jaime the 3rd. After we left and went to Gregory’s. We gave them the Sacrament. We were there about half an hour. After we went to the Wilson’s. We sat there and talked a while… Sister Wilson commented on Elder Mueller and my lesson. She said she really enjoyed it. I love the Spirit so much… Oh, Elizabeth Wilson has changed so much since I first got here. The gospel makes such a difference in peoples lives… We left there and went to Jones’. At Jones’ we had a good conversation with Moe and the family. Kelly is the one in love with Donny Osmond. She is a really good girl… After we came home.”
This entry also marks the end of Journal #5. Some closing quotes I’d recorded at the end of that journal:
“You can’t be brave if you’ve only had wonderful things happen to you.” — Mary Tyler Moore
“We are all in the gutter, but some of us are looking at the stars.” — Oscar Wilde (spoken by the character Lord Darlington, Act III of Lady Windermere’s Fan)
“Wisdom is knowing who you are. Once you know who you are, the rest just follows right after.” — Pam, in Saturday’s Warrior
“What you get in the Hereafter, depends on what you’re after here.”
“Keep your eye on the whole forest, not just the trees.”
9 February marks the first entry of Journal #6, which opens with a quote given to me by Tanya McKee:
“The gift of the Holy Ghost quickens all the intellectual faculties, increases, enlarges, expands, and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates, and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.” — Parley P. Pratt, Key to the Science of Theology
I was very moved by it, kept it, and quoted from it the rest of my mission.
10 February, writing about Monday’s P-day, I recorded: “We went and played Squash for 2 hours that I loved. I played so hard my face went bright red. Now, every muscle in my body is sore. It was really good exercise. We played 2 on 2 which was an absolute riot. We went and got our groceries at ASDA and come home and showered – changed. We went to Birkenhead and looked around the market. It is just that, a ton of merchants have little shops up where you can by just about anything. We went and got fish and chips down by the bowling alley and promenade. We played some pool after too. My personal favorite is air hockey. We come back to the flat and I wrote my letters.”
“We got ready and Elder Harris and I went to Jackie Brooks. We talked for quite a while and and gave the 4th discussion. It went really well… But time went on and we got a story where Carrie had a dream a couple of months ago where she dreamed I had tried to kill her. Then they got out how they knew their were spirits in the house. One with dreams and visions that were not inspired of God. Another where Jackie’s ex-husband had a visitation and other stuff. Even Jackie didn’t think they were alone. Many people had also died in the home, all by heart attacks. I’ll bet it had to do with fright. One person hung themselves in the attic. Mike, the boy, has problems where he jumps up, does something, and returns to normal. He cut off his mother’s finger once, broke her toes, took a golf club to his sister, beats his head to a bloody pulp and sits down like nothing happened. Best of all, when asked why, he says, ‘God told him to.’ First thing that popped into my head was Moses 1:19. That is where Satan tries to deceive Moses and says he is God. I explained that verse and I was enveloped by a feeling of evil. I knew I was okay but what about them. I continued with the feeling that was so strong. I kept catching things out of the corner of my eye in the back room. I could tell something was there. We kept talking, I explained the blessing on the Ryans neighbors, I also explained on how baptism brought the Holy Ghost which would protect them from such events in the future. I kept catching glimpses of someone in the back room and when I would look, I couldn’t see them. We brought Bobbie to be there as a fellowshipper and because of his son Robbie who was there. We had to leave because we needed to get in. We left. I felt so sorry for that family because of experiences I had exactly like that when I was real young. Bobbie informed us right on the street before we parted. He told us of a gift he had to see Spirits. He told us there was someone back there. I wasn’t just imagining. That made missionary work so much more important to me. I have another mission, not only to convert, but to free from the bands of Satan’s army… I told [Elder Harris], ‘if we are real, so are they.’”
I have more I can share regarding this story. It is still vivid in my mind all these years later.
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 2 February 1999 to 8 February 1999
Teaching Pool
David Evans — 7 Annesley
Malcolm Patterson — 20 Lancaster
Jamie Laing — 102 Anlew
Less Active
Sheryl — 2 Keswick
Adam — (no address)
Elizabeth — 30 Kinnard
Cooles — (no address)
Finding Pool
Chris — 7 Devereux
Pam — 81 Urmson
Roy — 78 Urmson
Jackie — 77 Urmson
Angela — (no address)
Stan & Helen — 42 Hampstead
Veronica — 60 Harvest
Olive — 26 Lucerne
Kevin — 31 Dalmorton
Paul — 17 Dalmorton
Cain — (no address)
Frieda — Lincoln
Ian — 4 Warwick
Contacts
Becky — 7 Littledale
Tony — 40 Buchanan
Mrs. Stevenson — 26 Eastcroft
Emma — 7 Hampstead
John — 17 Summit
Mrs. Williams — 35 Marlowe
Kangsta — 35 Greencroft
Gordon — 23 Greencroft
Daisy — 22 Beach
Gena — 4 York
(unnamed) — 3 Rivington
Dave — 32 Barrington
Julie — 17 Mossy Bank
John — 1 Mossy Bank
9 February 1999 – 16 February 1999
Written 13 February about Wednesday (10 February), I recorded: “Wednesday, I spent the day with Elder Mueller. We didn’t have that much time in our area. We tracted a road in New Brighton and then went to Elder Mueller’s area. We did really quite well. We ran out of Book of Mormon’s. We taught some good people. Mueller and I had tea at Counsells. It was sweet and sour curry on rice. It was so good. Bishop and I had a really good conversation. We were there for two hours and really all of it was at the dinner table. It was a great conversation.”
Also written on the 13th, about Thursday (11 February): “One thing I remember is we met E. Lewis + E Mueller at the Billington’s. E Mueller and I went to the Ried’s for tea. …what an honor to be there. …cornbeef hash and beans, it was a sacrifice for them. That little girl told us how much she loves Elders and Jesus and Joseph Smith. …What an honor to eat in the home of such righteous people.” This was Judith and Tony Reid.
13 February, writing about the day before (Friday, 12 February), I recorded: “Yesterday was a great day. I loved all the time I had with Elder Olson. Elder Harris went with Elder Meehan to Altrincham so I got E. Olson till 2:00. We went down along the promenade and we just had a blast. We taught 4 and gave away 3 BOM. …Not only that, we fellowshipped 2 new-members, did two call-backs…and scheduled 2nd discussions, and got a few more call-backs. …The best thing, Elder Olson and I enjoyed it. We weren’t racing all over and even stopped to sit and talk a couple of times. We just had good conversations on how we could be better missionaries. We got out our gripes which was good. I did my complaining and he did his about our trainers. I am so excited for the work once again. Gayna even enjoyed Elder Olson. She commented on the temple made everything better for her. She said she felt much better after it.”
“I wish everyone understood how great this is. They wouldn’t take things so lightly, the would find less worldly fun. …My joy is full beyond measure. I can say I know god lives with full truth.”
On 13 February I wrote: “We have assembled for our weekly DDM. I am glad to have this opportunity to learn and see other people views. I learn so much, as I hope other people do at these DDM’s. The Spirit is so exciting.”
14 February I wrote: “We are now in church having a great feast. There was a talk on the divinity of our leaders. That is so true. It was good. She commented that we should always follow our leaders in the Spirit in which they acted. I think so many times that is forgotten.”
“We are now in gospel essentials talking on the Word of Wisdom. The Word of Wisdom is obviously inspired. It is hard for people. If people find the Spirit they can overcome it, the Lord will help us. Why do people always ask what is wrong with tea. It is a commandment from the Lord. It might be caffiene, tannin acid, or anything else, it is a commandment. Joseph Smith was a prophet of God. Don’t worry about decaffinated, just avoid all appearance of evil. Be an example. We are to eat healthy wholesome food. That is so true. There is a path, straight and narrow. Eat meat, but don’t eat alot or don’t eat it at all.”
“Gayna, just come in and told me that Elder Harris + Elder Mueller just went to the hospital. She thinks he broke his ankle. I hope not…”
“Priesthood now. Brother Pitt is teaching the lesson looks really good. But the soul that receives and relishes truth, the more noble a soul, the more noble, the more responsible and Christlike is the person overall.”
“We got to Arrow Park Hospital. Elder Harris leg or ankle was just sprained. Nothing serious.”
“We come back and went to Elizabeth’s after. We talked with her and she wanted a blessing. Elder Lewis gave her that. We come home and Elder Harris burn a pair of pants on the 18 month anniversary.”
15 February, in the evening, I wrote: “I am so excited for the next two years of my life. I am so happy to have a reconfirmation of the divinity of this church. I feel so calmed and serene. We left to go teach at the Brooks. We taught the 6th discussion. It went really well. I will hurry and learn and memorize the discussions. I feel so dumb looking out of the book. Oh well. Carrie + Michael we will baptize on Thursday, go to the temple on Friday, go bowling on Saturday, and confirm them on Sunday. It will be a busy week for them. I pray the Spirit will touch Jackie…, Rebecca and Gary. They are meeting alot of opposition. I hope things go better. I love this work.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 9 February 1999 to 15 February 1999
Teaching Pool
David Evans — 7 Annesley
Jamie Laing — 102 Curlew Way
Brooks — 77 Urmson
Less Active
Sheryl — 2 Keswick
Elizabeth — 30 Kinnard
Joe Wadron — 7 Hertford
Annal — (phone number only)
Finding Pool
Julie & Emma — 17 Mossy Bank
Mark Story — 11 Mossy Bank
Ron Cullinan — 20 Withington
Irene Lewis — 6 King
Frieda — Lincoln
Pam — 17 Dalmorton
Olive — 26 Lucerne
Stan & Helen — 42 Hampstead
Roy — 78 Urmson
Pam — 81 Urmson
Margaret — 42 Rycroft
Contacts
John Taylor — 1 Mossy Bank
Jaime — 40 Rivington
Gina — 2 York
Conesta — 35 Greencroft
Gordan — 23 Greencroft
Emma — 7 Hampstead
Becky — 7 Littledale
Tony — 40 Buchanan
Mrs. Williams — 35 Marlowe
Mrs. Stevenson — 26 Eastcroft
Laura — 5 Straughough
Scott — 46 Massey Park
Sue — 8 Keswick
Sue — 2 Holland
Cola — 33 Grosvenor
Dorothy — 44 Bell
Graham / Blu / Stewart / Chubb — 9 Demesne
(unnamed) — 10 Norwood
Mrs. Latham — 28 Seaview
John — 90 Greenwood
Alice — 83 King
Mrs. Parsons — 112 Rake Lane
Helen — 14 Longlane
Edward — 8 Arkle
16 February 1999 – 21 February 1999
16 February, I wrote: “This morning has been short and cold. Elder Mueller + I went out and taught but one. I just finished reading Gene R Cook’s book Receiving Answers to Our Prayers. It is a great book. Didn’t go into detail like I wished it to but I did learn from it.”
17 February, I wrote: “We are moving and assembling here in Birkenhead once again for Zone Conference. It doesn’t seem possible that I have been here for 2 months already. I hope I have one more month here in Moreton. I am so amazed at how full my joy is. It continues to grow and my bliss is complete. What more can I ask for. …I am so glad to be a part of this work. I am working on self-actualization in hope of becoming a better person. To be a blessing to everyone I come in contact to. I need to accept everyone for who they are and then will they change to become better. Love them is so important.”
“There will be an Easter Media Campaign.”
“Such a spiritual high today.”
“We blessed Gayna’s house. I did it and had the worst time.”
“They sent Elder Mueller + I out quite a bit. We worked wonders. We had tea at the Annals. It was good. It is a riot over there. We taught 6 and gave away 3 BOM’s in but 2 hours.”
Around this time, I recorded a few quotes I’d been reading, including several from Stephen R. Covey’s The 7 Habits of Highly Effective People, which I finished around this stretch of the mission:
“The inside-out approach says that private victories precede public victories, that making and keeping promises to ourselves precedes making and keeping promises to others. It says it is futile to put personality ahead of character, to try to improve relationships with others before improving ourselves.” — Stephen R. Covey, The 7 Habits of Highly Effective People
“That which we obtain too easily, we esteem too lightly. It is dearness only which gives everything its value. Heaven knows how to put a proper price on its goods!!!!!!!!”
That line originates with Thomas Paine, from The American Crisis, No. 1 (1776) — written to rally the Continental Army during the darkest days of the Revolutionary War — but I most likely encountered it secondhand through Covey’s book, which I’d just finished reading around this time.
“Reactive people are affected by their physical environment. If the weather is good, they feel good. If it isn’t, it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains or shines makes no difference to them. They are value driven… People (proactive) are still influenced by external stimuli whether physical, social, or psychological. But their response to the stimuli, conscious or unconscious, is a value-based choice or response… It’s not what happens to us, but our response to what happens to us that hurts us.” — Stephen R. Covey, The 7 Habits of Highly Effective People, pp. 71–72
“In the great literature of all progressive, love is a verb. Reactive people make it a feeling. They’re driven by feelings… If our feelings control our actions, it is because we have abdicated our responsibility and impowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 80
“What lies behind us and what lies before us are tiny matters compared to what lies within us.” — attributed to Oliver Wendell Holmes (as commonly cited, including in Covey’s book), though the line most likely originates with Henry Stanley Haskins in his 1940 book Meditations in Wall Street
“People can’t live with change if there’s not a changeless core inside them. They key to the ability to change is a changeless sense of who you are, what you are about, and what you value.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 108
20 February, I wrote: “I cannot believe I haven’t written since Wednesday night. I have been so into the Covey book because I have to finish it before Monday. Elder Harris did break his ankle. We went back in and it was broken. Plus, I have been waiting on him for everything so that doesn’t give me much time. Also, we had a baptism last night which has made me a slave to ironing and planning things out.”
“Thursday we had tea at Wise’s and I enjoyed it. …We had tea and I went home teaching with Victor Wise to Enid Hill. Enid is a great lady. She is an author of like 10 books and she had a manuscript to another.”
“I was with Elder Mueller Friday so we taught some. We had tea at the Billington’s and headed to the baptism. I got to baptize Carrie Ana and Michael Raymond Brooks. The Spirit was great. I stepped into the water and it was as if someone else took over. It was cool. I really enjoyed it. Elder Harris had his cast so he couldn’t do it. I enjoyed and loved it.”
19 February 1999 – Baptism of Michael and Kerry Brooks at Birkenhead Chapel with Elder Harris and Jackie Brooks
I am confused after this entry. Mom is Jackie Brooks. Kids are Carrie/Kerry, Rebecca (Becky), Gary, and Michael. Here and now I thought I had baptized Kerry and Gary, but this entry has Carrie and Michael. M Brooks wrote in my journal about me baptizing him below. Kerry also wrote in my book and signed Kerry. Not sure how that translates to Carrie. Maybe some day I can locate one of the Brooks family and flesh this out. I have tried to find one, but no luck to this point. I understand Kerry is a nurse/doctor not far from home, maybe in Chester?
“Oh, we got transfers last night. I am headed to Hyde and will be companions with Elder Peters. I guess Elder Peters is an army like man who served on the Isle of Mann. That is what Elder Harris said, so this could be really interesting.”
“I heard we are going out to breakfast with the Brooks so I can hope.”
21 February, my last night in Moreton, I wrote: “This is my last night in Moreton. I transfer to Hyde in the morning. I feel times march.”
“It is nearly impossible to imagine 3 months passage. Time is an interesting concept. It is relative only to those who focus on it. When you focus on the principles and values we embrace, life is easier, more laid back, and time disappears. When dwelling in the Spirit, being nearer to light in mortality truly does make time + space loose its grasp. Today will be remembered. Another day of good-byes. Another passage of time.”
“We went to church. Sacrament was great. We confirmed Kerry Brooks and Michael Brooks. Mike got the Priesthood in Elders quorum. Such an outpouring of love towards us.”
“Many expressing love, gratitude, and shedding tears. We said good-bye to Bobby and he was in tears. He cried fowl and it isn’t fair. Leaving the Wilsons is a scene to not forget. I standing at the end of the walk, the moon high. Their silhouettes, saying good bye and shaking hands. The spirit of love and tears not seen but felt. Going to Gayna’s and saying good-bye. She gave me an old copy of the Book of Mormon. It is timeless. Having tea at Jackie’s one last time. Going to the Jones. A good typical of Sunday but marked by tears. These are the days of mortality.”
“I will miss John + Audry McKee, Liz & Mike Ryan, Roy & Carol; and Tanya McKee. Cliff Roberts. Such a great ward. Tomorrow is another era of new sights, sounds. A new life. Great things lie in the future. Miracles are awaiting.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 16 February 1999 to 22 February 1999
Teaching Pool
Brooks — 77 Urmson
Jaime — (phone number only)
David — 7 Annesley
Less Active
Joe — 7 Hertford
Elizabeth — 30 Kinnard
Finding Pool
Dave Keatley — 8 Holland
Sue — 8 Keswick
Pam — 81 Urmson
Roy — 78 Urmson
Paul — 17 Dalmorton
Ron — 20 Withington
Mark — 11 Mossy Bank
Julie — 17 Mossy Bank
Laura — 5 Straighbargh
Scott — 46 Massey Park
Sue/Dorothy — 44 Bell
Graham — 9 Demesne
John — 1 Mossy Bank
Irene — 6 King
Stan — 42 Hampstead
Margaret — 42 Rycroft
Contacts
Nice Lady — 24 Martins
Alice — 83 King
Sue — 2 Holland
John — 90 Greenwood
Helen — 14 Long Lane
Michelle — 14 Park
Emma — 7 Hampstead
Conesta — 35 Greencroft
Gina — 2 York
Jamie — 40 Rivington
Cola — 33 Grosvenor
Mrs. Parsons — 112 Rake Lane
Tracy — 4 Beechcroft
Tunde — 49 Grosvenor
Laura — 18B Ferryside
Dave — 12 Clarence
Pat — 16 Bulkeley
Domini — 9 Claughton
Mr. More — 10 Russell
20 February 1999 – Arcade, West Kirby, Merseyside
20 February 1999 – Elders Mueller, Ross, Harris, and Lewis by River Mersey
22 February 1999 – Transfer day from Moreton to Hyde, Elders Ross, Harris, Mueller, and Lewis
Farewell
In my journal I kept a number of notes people wrote me as I prepared to leave Moreton. I’ve included them here, exactly as written. Elizabeth Cosgrove, whose note is first below, is now married and known as Liz Murphy.
“Elder Ross, hey you – I love you. I’ll never forget you + though I’ll miss you – I’ll think of you often + smile. Remember Prayer? Just do it! Ether 12:6. Hey face a fear and the death of that fear is certain! When people get you down or your past catches up with you remember – ‘Why should I pay for a debt that I never owed’ – helps leave the baggage behind dude. Hope you keep in touch when you finish your mission. Goodbye, Good luck till we meet again. Elizabeth Cosgrove. Matthew 7:7 It’s true!”
“Ross, I’m gonna miss you man! you baptized me and blessed me with the holy Spirit from God and I’ll never forget you. You gave me a gift that no-one else ever could! Your influence on me is unimaginable. I’ll love you always. Kerry Brooks. P.S. Please don’t forget me.”
“Hey Ross, I hope you wont forget me I am gonna Have to try and Be good on my own now. I now I will miss you and I will still pray for you I hope I can see you when you go home and write me and tell me when you leave cause I will see ya off OK Rember you always Clinton”
“hey man, I was the first person you’ve ever babtized so I sure hope you will remember me because I’ll sure remember you. M. BROOKS”
“Elder Ross, I can’t believe that you’re going I don’t fee like I got to know you well enough. I’ll write though. Be prepared because you know what I’m like I’ll just rabbit on about David. You be sure to tell him how great I am! I’m so humble aren’t I? Anyway thanks for everything! Kelly Jones.”
“Dear Elder Ross, Time has gone so fast, (too fast). I have learnt so much from you in such a short time, and I know that what I have learnt, I will apply it to my life. You have strengthned my testimony a great deal. I am eternally grateful for you! Carry on progressing the way you have been and carry on towards your eternal goal. You are a wonderful person, and never let anybody try to change you! I know that the church is true, even though I have been sent some trials I still know its true. I am grateful that I have had a chance to return into the fold. I know that the lord lives, and through him I know that we can return to live with him in great glory, love and fulness of joy. Amen. Thank you Elder Ross. Keep well have fun and smile always. Love you! and miss you! Gaynor”
Gaynor Plimley and Elder Ross
Gaynor came to visit after the mission. I drove to Salt Lake and picked her up and brought her to Idaho. We went and traveled and visited around. Something happened in church on Sunday. I just remember she sat with my Dad and I ended up in the back doing the doors. She was upset that I didn’t sit with her in Sacrament. The rest of the trip was a bit strained after that. Haven’t heard from her since. I am not sure what happened or why, I am sad about it.
“To, Elder Ross. Thanks for being a friend and I really am Glad I got the chance to meet a Good elder – You’ve alot of people Happy as always – I wish you could of stayed longer – But you must move on. Anyway, Hopefully you’ll have a Good laugh as much as You had here. Keep Smiling and I’ll always remember you. Love Emma Hankin (moreton Ward)”
“To Elder Ross, I’l like to wish you good luck on your next misson you’re a good elder I’ll miss you alot I’ll keep reading the b.o.m. so I can try + be good see ya Ann-Marie”
“Elder Ross – Too bad your going so soon! I think you’re a great missionary w/ lots of potential. Keep up the singing – you sound really good but I know you think you’ve got far to go. Maybe you’re closer than you think. Look out for Chris Devaney + Tim Preston from Ashton Stake – they rock too. I’m trying to think of original things here. Hmm… focus. There, that’s original. See you in the spirit world, if not before. love Tanya McKee.”
I will note that I think I referred to Tanya as Tonya throughout my journal entries. Since she signed it Tanya, joke is on me for using Tonya the whole time while in Moreton.
“Elder Ross, I can’t believe we’re all leaving. Time goes way, way too fast on a mission. It seems like I just met you, but 2 months have Gone by that Fast. I Really am Glad that I Got to Meet you, you have opened my Eyes to somethings. Elder Ross, I want to tell you that you’re going to be a dang good missionary. You are here for the right reasons, and you will be an amazing asset to the EMM. I just want to thank you for all that you’ve done for me. You Really have taught me alot & Given me alot to think about. You have helped me Realize the importance of Sincerety seeking out the Truth. Thanks For Putting Up with me. I hope you Know that I think you’re a good man & have so much to offer the Lord’s Kingdom. I know that the Church is True. The Book of Mormon has so much to teach us & I know it’s true. I love this work & I love being able to serve with missionaries like you! I’m sure I’ll see ya again. Take care of yourself & Always Be Yourself. Love ya Man, Elder Nate Mueller.”
“Dear Elder Ross, Wow son what I say, it’s been an amazing experience, we saw many mighty miracles in this land of Moreton, it was hard at first, but it turned out so good, I loved our last month together, the Brooks family is so cool, I really love them, it was so good to see you baptize Mike and Carry and hear you confirm all those people, it was great. I hope you enjoyed our little greenie joke also, thanks for everything it’s been so good getting to know you, ha mate I know this church is true, it is the kingdom of god on earth and I love it, I love you too man and I do respect you, so no hard feelings ha man. Remember Alma 43:32 and 1 Nephi 20:18 it’s time to labor and our rightousness will be as the waves of the sea. Take care, ha I’ll see you in Idaho sometime but California is the best. Adios Brother. Love Elder Jeremy R Harris.”
President H. Bruce Stucki (1 December 1937 – 29 May 2019) served as President of the England Manchester Mission from 1997 to 1999. Just a few months after this entry, he was called as a General Authority Seventy at the April 1999 General Conference, serving in that capacity until 2006. He later served as President of the Las Vegas Nevada Temple from 2006 to 2009. As a boy, he once lost an arrow while hunting rabbits near his childhood home in Santa Clara, Utah; unable to find it, he knelt to pray, and said he saw it the moment he opened his eyes — the first of what he described as many times the Lord answered his prayers. He is survived by his wife, Cheryl Cox Stucki, and their family.
Another newspaper clipping from my Grandfather, Milo Ross. There is likely a story behind this for him, but I do not know what it is. You can see Grandpa’s handwriting and signature on it. It provides the date of 28 November 2003 from the Ogden Standard Examiner. It marked the 100th anniversary of the dedication of the Lucin Cutoff, the railroad engineering triumph that sliced across the Great Salt Lake and rewrote the map of transportation in the American West.
Milo was eighty-two years old when he clipped it. He wrote three things on it in his careful hand: his name, the date, and a small commentary on the photograph. The photograph was a reproduction of an old postcard — a locomotive steaming across open water on a trestle of wooden piles, captioned “Lucin Cut-off, Great Salt Lake, on line of Southern Pacific R.R.” Beside it Milo wrote: “The change of life. Today. Land filled.”
He had lived through both eras — the trestle and the causeway that replaced it. For Milo, this was not history. It was a landscape he had watched transform within his own lifetime.
The Engineering Miracle of Its Time
The article Milo clipped was written by Antone Clark for the Standard-Examiner. It opened this way:
Standard-Examiner, 28 November 2003 — Page 1
It was the modern miracle of its time.
This month marks the 100-year anniversary of the dedication of the Lucin Cutoff, a railroad route that changed the face of transportation in early Utah. It was a shortcut that traversed the Great Salt Lake and spawned one of the engineering wonders of the era.
On Nov. 26, 1903, the first major rail line across the lake was dedicated, completing an epic project that took 3,000 men more than three years to complete. Historians differ on the cost of the project but estimates range from $4.5 million to $8 million.
Regardless of the cost, it was a massive undertaking. The project involved laying 103 miles of new track between Ogden and Lucin (on the Utah/Nevada border), including more than 11 miles of wooden trestle across the Great Salt Lake. The project also involved building up miles of rock and gravel through shallow lake brine in what would become a precursor to the causeway that now connects Davis County to Antelope Island.
Started in February 1902, the cutoff chopped 43 hard miles off a difficult route through the Top of Utah, taking railroad cars across the lake instead of through tough mountain passes. It officially signaled the end of rail through Promontory Summit, site of the driving of the golden spike in 1869.
“It was significant in that it was one of the incredible engineering marvels of the world,” author David Peterson said of the cutoff. Peterson spent seven years researching the cutoff for his book “Tale of the Lucin, A Boat, A Railroad, and the Great Salt Lake.”
“The reason it didn’t go down in history as more of a feat is that the railroad was going to great lengths to quiet it down,” Peterson said. Safety concerns prompted that, he said.
The article continued on an inside page:
Standard-Examiner, 28 November 2003 — Page 2
The trestle was built of what was described as a “perfect forest of piles,” amounting to millions of timbers, most of them from Oregon. The immensity of effort resulted in an army of workers, an almost endless parade of dump rail cars and the use of 25 huge pile drivers.
Engineering challenges were compounded by trying to get fill in the lake’s bottom to settle. It was common for engineers to dump fill, only to see it sink below the water’s surface later. At one spot along the cutoff alone, more than 70,000 train-car loads of fill were used. That led to use of the trestle through a portion of the cutoff.
Even when it was completed, the problems of a sinking lake bottom did not quickly go away. In some cases, Peterson said it was not uncommon to see the trestle sink as much as 10 feet in an hour. That problem was one reason the railroad did not more widely publicize its engineering marvel. It also delayed its heavy use. The Lucin Cutoff wasn’t officially opened until Jan. 1, 1905.
Crossing the lake was an idea that early railroad engineers had considered, but cast aside as too far-fetched.
“The idea then was almost chimerical. There was neither the genius in finance bold enough to undertake such a stupendous work, nor the traffic to warrant such expenditure. It may be doubted, too, if there was engineering faith equal to the task,” the late Oscar King Davis wrote of the idea of crossing the Great Salt Lake by rail.
Time and circumstances gave more than pause to the possibility. At the beginning of the 20th century, an increasing bottleneck in rail service in the Top of Utah made the project a possibility worth the money and the undertaking.
Keyed by the vision of William Hood, Southern Pacific’s chief engineer, and the money of Edward Harriman, the project became a reality in almost warp speed for the time.
Peterson said a couple of factors changed at the turn of the century, opening the way for the project. First, improved technology brought the steam shovel into use and the attitude of railroad officials had changed.
“The engineers of that time were real aggressive. They were looking to make a name for themselves and do incredible things. It was fun,” Peterson said of the time.
Don Strack, a Utah rail historian, said the cutoff helped save an average 24 hours of transit time for Southern Pacific [and] eliminated the need for helper locomotives to traverse Utah’s mountains, increasing efficiency and profit.
The trestle remained a fixture in the lake until the 1950s when Southern Pacific decided to replace the trestle with a solid fill causeway. The causeway, built parallel to the trestle, was started in 1955 and ready for use in 1959.
The trestle’s lumber found life long after the span was out of use. Salvage of the trestle resulted in lumber being sold to numerous ventures. Several Utah businesses boast of Douglas fir from the span as part of their structures, including the Lodge at Soldier Hollow and the Desert Pearl Inn in Zion National Park. One furniture maker, ironically named Trestlewood Furniture, also claims to have used the salvage lumber in building outdoor furniture.
What It Replaced
To understand the Cutoff, you have to understand what it displaced.
The First Transcontinental Railroad had been completed at Promontory Summit on 10 May 1869 with the driving of the golden spike. The route celebrated followed a circuitous path around the north end of the lake — steep, winding, and punishing on equipment. The original alignment from Ogden to Lucin stretched 146 miles and climbed to an elevation of 700 feet above the lake.
When Edward H. Harriman took control of the Southern Pacific Railroad in 1901, he initiated an improvement campaign that included the construction of the Lucin Cutoff. The existing run between the two northern Utah cities was among the least efficient parts of the First Transcontinental Railroad, involving a 1,515-foot winding climb over Promontory Point north of the Great Salt Lake.
The Lucin Cutoff made that route obsolete. Trains that had once gone north through Promontory Summit simply stopped going there. The human cost of that rerouting fell on the communities along the old alignment — Kelton, Terrace, Watercress, and the other small settlements that had grown up along the original transcontinental corridor. Without through traffic, they withered.
The savings in time and operating cost for Southern Pacific were immediate and measurable. The Cutoff reduced transit time by an average of 24 hours and eliminated the need for helper locomotives over the mountain grades entirely.
The construction itself was a logistical achievement of the first order. Frederick M. Huchel, writing in the History of Box Elder County, described the scale of it: a 127-foot long, 22-foot wide steamer, The Promontory, carried supplies and assisted with construction work on the lake. Construction occurred simultaneously at both sides of the lake and both sides of Promontory Point in the middle. Workers drove five piles every fifteen feet, in bents of five piles each for the main roadway. A good day’s work for a pile driver crew was seventy-five piles — five bents. Men worked in ten-hour shifts, day and night, Sundays and holidays, housed in boarding-houses built on platforms raised on piles above the water. They paid four dollars a week for their board. No liquor was allowed; packages coming out to workers were searched, and anything found was confiscated.
In all, 38,256 trees were cut down to make piles for the great trestle — a forest of two square miles transplanted into Great Salt Lake. Two million board feet of redwood decking were used for the actual railbed. Just the portion of the trestle above the waterline contained enough wood to lay a boardwalk four feet wide from Boston to Buffalo.
The lakebed offered no easy foundation. It ranged in hardness from gypsum-crusted sections so hard that pile-drivers could not force a timber through, to places where the bottom was more than fifty feet of soft mud where single piles disappeared out of sight and had to be spliced, lashed, and braced together. On 24 March 1903 a trial run ended with a locomotive sitting in two feet of water, still on its rails, after an embankment settled beneath it.
Freight trains began using the cutoff on 6 March 1904 and passenger trains began crossing six months later on 18 September 1904. But the Cutoff did not officially open for full service until 1 January 1905.
The Change of Life
Milo Ross was born on 4 February 1921, seventeen years after the trestle opened. As a young man he worked the winter salt harvest at Promontory with his uncle Ed Sharp — shoveling in ten-hour shifts at the edge of the lake, in the country the Cutoff had transformed. He knew the trestle world, or its near memory. The trains of his youth crossed the lake on wood and water.
Then, in the 1950s, it changed. Southern Pacific decided to replace the trestle with a solid fill causeway. The causeway was built parallel to the old trestle, started in 1955 and ready for use in 1959, at a cost of $50 million. The earthen causeway, nearly 12 miles long, effectively divided the lake in two — a consequence that would reshape the ecology of the Great Salt Lake for generations. The two original culverts were closed by Union Pacific in 2012 and 2013 due to concerns over the sinking of the causeway into the lakebed, and a new 180-foot culvert and bridge were opened on 1 December 2016.
The trestle’s lumber did not go to waste. Trestlewood Furniture — named with some irony — salvaged and marketed the old Douglas fir. In 1993 an Idaho construction firm purchased rights to the Cutoff and has been salvaging, remanufacturing, and marketing the wood ever since. Pieces of that forest of piles, hauled from Oregon and driven into the bed of the Great Salt Lake at the turn of the twentieth century, ended up in a lodge at Soldier Hollow and a hotel in Zion National Park.
Milo clipped the centennial article in the autumn of 2003. He wrote his name at the top. He wrote the date. And beside the old postcard of the locomotive on the trestle, he wrote: “The change of life. Today. Land filled.”
Three phrases. The trestle he had known. The causeway that replaced it. The landscape, permanently altered. He had watched it all happen.
The Standard-Examiner articles from 28 November 2003 were written by Antone Clark and are reproduced here for family historical purposes. Additional historical context drawn from Frederick M. Huchel’s essay in the History of Box Elder County (published at historytogo.utah.gov) and other public sources.