James Sharp

James Sharp

James Sharp was born 7 January 1840 in Misson, Nottinghamshire, England to Thomas Sharp and Elizabeth Cartwright Sharp. His birth is confirmed by a certified copy of his birth certificate from the General Register Office (BXCC548222). It records his birth on 7 January 1840 in Misson, Sub-district of Bawtry, Doncaster. His father is listed as Thomas Sharp, Labourer, and his mother as Elizabeth Sharp, formerly Cartwright — who was herself the informant, registering the birth on 22 January 1840. I wrote about James’ parents, the family’s conversion to the LDS faith, and the trip to America in his brother William’s biography, Sharp-Bailey Wedding.

Birth certificate of James Sharp, GRO certified copy, BXCC548222, Misson, 7 January 1840.

The Sharp family emigrated to America aboard the ship James Pennell, which sailed from Liverpool on 2 October 1850 under the direction of Christopher Layton and William L. Cutler, carrying 291 Latter-day Saint passengers. After a difficult voyage that included a severe storm near the mouth of the Mississippi that disabled the ship and nearly exhausted the provisions on board, the James Pennell arrived at New Orleans on 23 November 1850. The passengers continued up the Mississippi River to St. Louis, where they found employment and shelter. The passenger manifest lists James Sharp, age 10, traveling with his mother Elizabeth Cartwright Sharp (age 45), brother William (age 24), and sisters Isabella (age 19) and Elizabeth (age 26). Their mother died in St. Louis on 17 February 1851, just months after their arrival. The account of the voyage is preserved at Saints by Sea.

Siblings William and Isabella eventually continued west with the Moses Clawson Company in May 1853, while James stayed behind with his sister Elizabeth in St. Louis. (Read more about Elizabeth here.) James and Elizabeth did not join the LDS faith with their mother (Elizabeth), William, and Isabella.

James married Eudora Elvira Mann 3 March 1863 in Nashville, Davidson, Tennessee. Eudora “Dora” was born 1 May 1845 in Nashville. We do not know much of the life story, so how he met Dora and married her in Nashville we may never know. The two made their home in St. Louis though. James worked as a pork packer and initially started out in business with Patrick Muldoon around 1870. Here is the run down of the St. Louis directories.

1869 [FHL #980635] James Sharp with Muldoon and Sharp at 1612 Biddle.
1870 [Gould’s p. 797] shows the same.
1871 [Gould’s p. 601] the same, but also lists Sharp, James pork packer r[esident?] at 1119 N 17th. {FHL #980,636]
1872 shows Muldoon and Sharp at 1015 N 17th [N 17th goes from 1701 Market North to Angelica.]
1875 [p. 1171] Muldoon and Sharp, Pork Packers and Provision Dealers, 904 B’way.
1885 Sharp, James, Muldoon and Sharp 904 to 912 S 2d, r 2715 Mills. [There are now 7 pork packers listed, only 1 in 1875.]
1887, James C. Sharp is listed as a clerk at Muldoon and Sharp.
1888 is Sharp, James and Co., same address, te no. 2208.
1890 James Sharp and Co. now includes Sharp, James C. as cashier and Sharp, George as Clerk. All 3 at 3641 Finney Ave.
1895 Shows both James Sharp and James C. Sharp as packers, George W. Sharp as Manager and William M. Sharp as Clerk at James Sharp and Co., 904 S 2d. James C. now resides at 4354 Morgan, the other 3 still at 3641 Finney.
1896 and 1897 now show William M. as manager and George W. as supt.; James and James C. simply identified as with Co. 1898 directory is missing.
1899 Company not listed. James C. (same address) is broker; George W. is just listed, at 1811 Laflin; William M. and James are just listed, still living at 3641 Finney.
1900 James C. at Sharp and Westcott; George W., clerk at Manewal Lange Bakery, 3204 Morgan; William M. litho., at home.
1901 James Sharp now resident at 4573 Page boul; James C. com. mer. 736 Bayard av; George W. still clerk at Manewal-Lange Bakery, resident at 3009 Easton. [William M. not listed]
1902 James C. mngr. Sharp Mnfg Co., 411 Fullerton bldg., r. 736 Bayard av; George W. and William M. are both clerks, residing at 3156 Easton av.
1903 James still at 4573 Page boulevard; James C., ins., 721 Olive, r. 3732 Washington Boul.

Death notice of James Sharp, St. Louis Globe-Democrat, 24 February 1908.

As you can probably tell from the information above, James put his children to work and included them in the business. James retired at 55 and turned the business over to his boys. By 1898 they had run the business in the ground, supposedly because of their like for being horsey (horse-racing).

James and Dora had 5 children.

Eudora Mann Sharp born 13 January 1864 and died 11 January 1938, both in St. Louis. She married Alexander A Bryden, who worked in the coal business.

Ida Lee Sharp born 8 October 1866 and died 23 December 1946, both in St. Louis. She was unmarried. She worked as a school teacher.

James Carlisle Sharp born 26 December 1868 in St. Louis and died 4 November 1952 in Valley Park, St. Louis, Missouri. He married Emma Manewal (and divorced) and Madeline C Grimm. He had a department store. Emma was the daughter of August Manewal, one of the confederation of bakers who formed the National Biscuit Company (NABISCO).

George W Sharp born 10 March 1871 in St. Louis and died in 1964 in Sand Springs, Tulsa, Oklahoma. Apparently he married a lady named Effie Olive, but we know nothing more about his life or her. He was badly disfigured after being kicked in the head by a horse at 3 years old.

William Muldoon Sharp born 4 October 1874 and died 24 March 1915, both in St. Louis. He also remained unmarried.

Eudora died 3 March 1894 of cerebral meningitis. She was listed as living at 3641 Finney Avenue. She was buried in the Bellefontaine Cemetery 5 March 1894.

James died suddenly on Monday morning, 24 February 1908, at the residence of his son-in-law Alexander A. Bryden at 4573 Page Boulevard, St. Louis, at the age of 68. The St. Louis Post-Dispatch reported that he was a retired pork packer who was killed by a street car on Saturday night, 22 February 1908, at Page Boulevard and West End Avenue. He died two days later from his injuries. The funeral was held Wednesday afternoon from his late residence at 4582 Page Boulevard, conducted by Rev. Dr. William Elmer of St. Philip’s Episcopal Church — a further confirmation, alongside Annie Thompson’s account, that James never joined the LDS Church. He was interred at Bellefontaine Cemetery on 26 February 1908. The death notice in the same paper, published 24 February, gave his age as 68 years, consistent with his 1840 birth year confirmed by the birth certificate.

James was a founder of St. George’s Society and served as treasurer for several years. He was also a member of the Merchants’ Exchange and a veteran member of the St. Louis Lodge No. 5, I.O.O.F.

Funeral notice of James Sharp, St. Louis Post-Dispatch, February 1908.

For more on the Sharp family, see:

Elizabeth Cartwright Sharp — James’s mother, written by Annie Thompson
Sharp-Bailey Wedding — James’s brother William and Mary Ann Bailey
John and Elizabeth Quayle — James’s sister Elizabeth who also remained in St. Louis
Sons of Joseph and Isabella Carlisle — James’s sister Isabella who went on to Utah

Joseph and Ann Reed Wayment

In September 2020, Amanda and I took our family out to Golden Spike National Historic Park at Promontory Summit, Utah. I have written about that visit previously. What drew us there, in part, was the knowledge that Amanda’s 3rd great-grandfather Joseph Wayment had been present on 10 May 1869 when the last spike was driven completing the transcontinental railroad — and that Andrew J. Russell’s famous photograph had captured him standing in the crowd. I promised in that post to tell more of Joseph and Ann Reed Wayment’s story another time. This is that time.

Hiram, Amanda, Aliza, and Paul Ross, Bryan Hemsley, Lillian and James Ross, and Jill Hemsley at Golden Spike National Historic Park, September 2020
Hiram, Amanda, Aliza, and Paul Ross, Bryan Hemsley, Lillian and James Ross, and Jill Hemsley at Golden Spike National Historic Park, 7 September 2020.
East and West Shaking Hands at the Laying of the Last Rail, Promontory Summit, Utah, 10 May 1869. Photograph by Andrew J. Russell.
East and West Shaking Hands at the Laying of the Last Rail, Promontory Summit, Utah, 10 May 1869. Photograph by Andrew J. Russell. Joseph Wayment stands in the crowd on the left side of the image. Find the man standing below the Union Pacific’s No. 119 locomotive light with his jacket open and white shirt, then find the man whose head is in front of that man’s right thigh, behind the fellow with the partially raised hat. That is Joseph Wayment, age 25.

Andrew J. Russell, the official photographer of the Union Pacific Railroad who took this photograph, wrote of that moment: “The continental iron band now permanently unites the distant portions of the Republic, and opens up to Commerce, Navigation, and Enterprise the vast unpeopled plains and lofty mountain ranges that now divide the East from the West. Standing amid ‘The Antres vast and Desert wild,’ surrounded with the representative men of the nation, an epoch in the march of civilization was recorded, and a new era in human progress was ushered in.”

Joseph Wayment was one of the men in that crowd — a twenty-five-year-old English convert who had crossed the Atlantic seasick on the Amazon, walked the plains behind an ox team, survived Montana winters so cold the dishwater froze before it hit the snow, and was now building a life in a patch of Utah desert he would spend the next six decades transforming into a home, a farm, and a community. Would he have fathomed that 151 years later his great-great-great-granddaughter, and her children, would stand at that same spot.

Origins in Whaddon

Joseph Wayment, circa 1874.

I used AI to colorize and sharpen the images. If you click on them, you should be able to see the original black and white. AI took a bit of liberty on the photos regarding clothes.

Ann Reed, circa 1874.

Joseph Wayment was born 7 February 1844 in Whaddon, Cambridgeshire, England, the second son of William and Martha Brown Wayment. His older brother Aaron had lived only one day, so as far as the family was concerned, Joseph was the eldest. I have written previously about his parents in my post on William and Martha Wayment.

Ann Reed was born 1 January 1852 in the same small village — the fifth child and second daughter of James and Sarah East Reed. Whaddon was a tight community, a small village in the district of Royston, County of Cambridge, gathered around the ancient stone church of St. Mary the Virgin. Whaddon appears to have been somewhere around 400-500 people. The Wayments and the Reeds were neighbors in every sense of the word. Their children attended the same meetings, worked the same fields, and children would be baptized in the same river/brook.

Ann’s early life was marked by tragedy. When she was two years old, she slipped into a deep ditch near their home. No one else was nearby. Her mother, Sarah East Reed, then heavy with child, jumped in after her. Ann was saved, but the ordeal brought on labor. The baby girl was born 13 July 1854 and died the same day. Three days later, Sarah also died from complications, and mother and infant were buried together in the same casket. Ann’s father James Reed did his best to keep the family together, but he too died on 2 February 1858, leaving five orphans — the oldest fourteen, Ann just five years old.

Their mother’s sister, Hannah East, came to Whaddon to keep house for the children. Hannah was herself from Whaddon — born there on 24 August 1828, the sister of Sarah East Reed and of George East Sr., who would later become a familiar figure in Warren, Utah. Hannah was baptized LDS 3 June 1848. She stayed with the Reed orphans for several years before emigrating to Zion, where she eventually settled in Lehi, Utah, married Thomas Karren in 1865, and lived until 2 May 1907. It is a quiet thread of continuity that Hannah — who held Ann’s orphaned family together in Whaddon — ended her days in the same territory where Ann built her life, just a day’s journey away in Lehi.

After Hannah left England, the children were kept by the Parish until they could earn their own living. Ann went out to service at age eleven. She endured difficult conditions in several positions before finally working David and Mary Hide Grieg (the histories state it was Grigg), where she stayed nearly five years and carefully saved her wages toward passage to America. The Grieg family lived in nearby Melbourn, a family that was not LDS.

The Gospel Comes to Whaddon

I wrote in the William and Martha Wayment post about how the Wayment home had become a gathering place for LDS missionaries since William’s baptism in March 1850 — how despite community hostility, meetings were held in different houses and baptisms conducted at night to avoid mobs. The gospel took hold in Whaddon. On the night of 7 May 1860, Joseph Wayment, age sixteen, was baptized in Whaddon Brook along with his brother Samuel and sister Emily. Ann Reed, age eight, was baptized and confirmed the same night.

They shared the same waters. They would share a life.

Joseph worked in the peat bogs with his father from his early teens, fossil digging to earn enough for his passage to Zion. He had one more memorable appearance in Whaddon before he left: shortly before his departure, he sang a solo at a church meeting that deeply impressed those present. His voice was described as a clear and beautiful bass. Ann Reed, then twelve years old, was in that congregation. Decades later she would tell her grandchildren with deep feeling how thrilled she had been sitting in that meeting listening to Joseph sing.

The Voyage of the Amazon, 1863

On 1 June 1863, Joseph left Whaddon for Liverpool. Three days later, on 4 June, he booked passage on the sailing vessel Amazon — listed on the manifest as “Joseph Waymound,” age 19 — and sailed from Liverpool with 881 fellow Saints bound for Zion. As I wrote in my Stoker family post, the Amazon was a famous voyage. It was this crossing that Charles Dickens observed and wrote about, describing the Mormon emigrants not as misfits and scoundrels but as the “pick and flower” of England. Future U.S. Supreme Court Justice George Sutherland was also aboard (whose family was LDS). George Q. Cannon dedicated the ship. My own Stoker ancestors were on this same vessel — an extraordinary coincidence that ties our two family lines together. Since Warren and Plain City were small communities, they likely knew each other.

Joseph was seasick nearly the entire six-week crossing. The Amazon landed in New York around the middle of July 1863. He traveled by train to a point on the Missouri River, then by boat up to Florence, Nebraska. From there he walked and drove an ox team across the plains in Captain Dan McCarty’s company — a new experience for him, as he later told his grandsons, having learned to handle horses in England but never oxen. He arrived in Salt Lake City on 3 October 1863, four months and two days after leaving his father’s home.

The very next day the October General Conference of the Church began, held in the Bowery. Joseph stood near the speakers’ platform. Brigham Young was one of the speakers, and Joseph later said it was one of the most inspiring sermons he ever heard — that Brigham Young seemed to be surrounded by a bright light. Part of that sermon Joseph remembered all his life.

The Freighting Years, 1864–1866

After a winter in Lehi, Joseph went to work in the spring of 1864 for a freighting company — probably the Toponce Freighting Company — hauling goods to Montana. He stayed with the outfit until the fall of 1866. Those were hard and consequential years.

The winter of 1864 was brutal. The freighters were snowbound on a Montana river for several weeks. Joseph served as camp cook. He later told his family that when he threw out the dishwater, it froze to ice before it hit the snow. Some of the cattle froze to death. One day the lot fell to Joseph to fetch wood. His hands were tender from cooking and dishwashing, but he went out and cut an armful. As he was picking up the last piece of wood, he felt his whole body beginning to freeze. He stumbled back toward the cabin, but before he reached it his whole body had gone numb. The men rubbed him with coal oil and did everything they could to revive him. One of them said, “Joe Wayment gets no more wood this winter — I’ll get it for him.”

During the freighting years two confrontations became family legend. In the first, a stranger from another company approached the camp and asked if there were any Mormons present. He was directed to Joseph. The man told him he had helped mob the Saints in Missouri and Illinois, then pulled open his shirt to his chest and said, “Now shoot me.” He had lived such a miserable life since helping the mob, he said, that he wanted a Mormon to shoot him. Joseph replied: “No Mormon will ever stain his hands with your blood.”

In the second, the freighters encountered soldiers who had been in Johnston’s Army making their way north into Washington. Learning that some of the freighters were from Utah, they asked to hear the song that had been made up about Johnston’s Army coming to Utah. Joseph was the best singer in camp. He refused at first, knowing it would anger them. When they promised not to get angry, he relented and sang. One soldier became so furious he drew his pistol and threatened to kill the singer. The captain of the soldiers, quick as a flash, drew his own pistol on the angry man and said he would kill him if he harmed the singer. The other soldiers took the man away.

A third incident, at a freighters’ stop near Oxford, Idaho, demonstrated that Joseph was a man of both faith and action. He and his longtime friend and fellow teamster William Butler had pulled in for the night after a long drive. Other freighters already there greeted them with jeers — “There’s those Mormons” — and tried to force them to move on. Joseph and Butler had weary teams and held their ground. When words grew heated, Joseph walked briskly to his wagon, took the green willow switch he used to urge his team, walked thirty paces to some soft ground, and with one swing left it standing upright. Then he walked back, drew his pistol, turned, and split the willow with one shot. The heckling stopped immediately.

In the fall of 1866 Joseph had a strong feeling come over him that he should return to Utah. The company he was working with was a rough and irreligious crowd. He found a secluded spot in the timber, knelt, and asked the Lord for guidance. The next morning his mind was made up. He saddled his horse, gathered his belongings — three buffalo robes and his working clothes — and started for Utah.

Settling Salt Creek

He came first to Layton or Kaysville, then went to Call’s Fort near present Honeyville where he worked for a man named Barnard and helped build the first schoolhouse there. He bought a piece of land at Call’s Fort but eventually sold it. In 1872 he moved to what was then called Salt Creek, southwest of Plain City, and bought the land he would own until his death — purchasing it from H. H. Wadman, making him the second family to settle on Salt Creek. He kept “Bachelor’s Hall” there for about two years. His brother John B. Wayment, who arrived from England in July 1873, lived with him for part of that time.

The home of Bishop William Thomas Wayment and his wife Maud at 662 N. 5900 W. in Warren. Joseph Wayment appears at far right with a horse.

About 1872, Joseph began writing letters to a young woman of his boyhood acquaintance back in Whaddon — Ann Reed. She had grown up, gone out to service, endured difficult years, and was now working for the Greig family, carefully saving her wages. She accepted his invitation to come to Utah and be his wife.

Ann Comes to America, 1874

Ann left her place of work on 2 June 1874 and sailed from Liverpool on 24 June 1874 aboard the steamship Idaho. The Idaho carried 903 passengers on that voyage, arriving in New York on 6 July 1874. Ann traveled overland by rail and arrived in Ogden about the middle of July.

Joseph met her in Ogden — likely taking her to his brother Samuel’s home. On the way they crossed a stream of clear running water. Joseph stopped the horses to let them drink, cupped his hat, dipped it in, and offered Ann the first drink. She couldn’t bring herself to drink water out of a hat from a river like that. Joseph enjoyed the cool drink regardless.

On 7 August 1874, Joseph Wayment and Ann Reed were married by Louis Warren Shurtliff at Joseph’s home in Salt Creek — ending, as Alma Hansen later wrote, the era of “Bachelor’s Hall.” On 29 June 1876, Joseph and Ann traveled to the Endowment House in Salt Lake City, where they were endowed and sealed to each other for time and all eternity. Joseph had been ordained an Elder by Alonzo Knight ten days earlier, on 19 June 1876, in preparation for that ordinance.

The First Years in Salt Creek

The Joseph and Ann Reed Wayment home in Warren, photographed June 1928. Joseph is likely the seated figure visible on the front porch.

Their first child, Sarah, was born 29 October 1875 — one of the first white children born in the Salt Creek area. In the spring of 1876 the Weber River overflowed its banks and covered much of the country where Warren now stands. The first time it came up, it stayed two weeks. The crops survived. But the river flooded again, higher than before, and stayed six weeks. The crops were completely destroyed. Joseph’s house was just high enough to keep the water from running under it — but it came right to the doorstep. He kept a rowboat in which he and Ann traveled to the sandhill in Plain City to do business. His horses broke loose just before the flood and were later found on meadows west of Brigham City. The other cattle and horses in the area lived on the high knolls until the water subsided.

Joseph planted the first fruit and shade trees in the Warren area. He watered them by hand from a well he dug himself, using a long pole with a hook and a bucket because he didn’t have a rope. Later he had a windmill built over the well and irrigated some of his crops with it. About 1880 the residents of Salt Creek organized together and built a ditch up to Four-Mile in the southern part of Plain City to run water to their crops. Part of that original ditch can still be seen near the north side of the bench in Warren.

In March 1881 Joseph was appointed secretary and assistant superintendent of the Salt Creek Sunday School, offices he held for many years. In 1883 he was chairman of the board of trustees for the first schoolhouse built in Warren — a one-room brick building on the bench. His sister Martha Wayment, now Mrs. David East, was the first teacher.

About 1877 Joseph was appointed the first road supervisor in the Warren district, a position he held for ten years. The road supervisor received no pay for his services other than to apply his labor toward his poll taxes, as did all the other men. About the first work done was to fill up some of the creek crossings. He also hauled salt from the creek banks west of Plain City up to the Hot Springs — a full day’s work per load for which he received fifty cents. The salt was used in the smelting of silver ore in Montana.

Six more children followed Sarah: Martha Ann (2 June 1877), Leonard Joseph (12 September 1878), Mary Jane (8 May 1880), Walter Hyrum (14 November 1881), Hannah Alberta (23 August 1883), and Amelia Brown (29 July 1890).

Back row, left to right: Sarah Wayment, Martha Ann Wayment, Leonard Joseph Wayment, Mary Jane Wayment. Middle row: Hannah Alberta Wayment, Joseph Wayment, Ann Reed Wayment holding Amelia Brown Wayment, Martha Brown Wayment (Joseph’s mother). Seated in front: Walter Hyrum Wayment. Photograph circa 1890–1891.

The family portrait above, taken around 1890–1891 when Amelia was an infant, captures all seven children in a single frame. Four generations are present — including Joseph’s mother Martha Brown Wayment at far right, who had herself made the journey from Whaddon in 1878. I wrote about her in the William and Martha Wayment post.

The Flood of 1884 and Ann’s Heroism

In the spring of 1884 the Weber River flooded again — not as severe as 1876, but severe enough to kill all the crops, many fruit trees, and berry bushes. Joseph moved his family into his brother John’s house on the brow of the hill north of the Arthur Marriott home — a one-room house, not large enough for all the family to sleep in. Some of the children slept in a wagon under the shed.

A day or two after they moved, a heavy rain set in. The children’s bedding became soaked. In trying to provide for his family, Joseph was exposed to the rain, cold, and mosquitoes, and he took down with malaria fever. The house was too small for any comfort, and some of the men of the locality moved the family back into their own house — even though it was surrounded by water.

For six weeks Joseph lay near death. Many did not expect him to recover. During this time Ann would walk — and sometimes wade, in water up to her knees — a quarter to half a mile west on the bench to where their cow was pastured. She milked the cow and carried the milk back to feed her husband. For a while he was so weak he could not feed himself, and Ann would have to feed him by hand. He sent for elders from Plain City to administer to him. While they were visiting, he asked to be propped up in bed and talked with them at length. From that time he continued to improve, though he was not entirely well for several years. That fall he was well enough to work on the threshing machine.

Of all the incidents in the long life of Joseph and Ann Wayment, this one — Ann wading flood water to milk the cow and hand-feed her dying husband — speaks most directly to the character of their partnership. The memorial card at their graves in West Warren says it plainly: “Ann Reed Wayment gave loyal and loving support to her husband. No problem arose that they did not find a place of adjustment and agreement.”

Firsts in Warren

The 1902 Portrait, Genealogical and Biographical Record of the State of Utah described Joseph as “one of nature’s noblemen” and enumerated his contributions to the community. He planted the first fruit and shade trees. He was the first road supervisor, serving ten years. When the first schoolhouse was built he served as school board chairman, assessor, and collector. He was one of the first stockholders and directors of the Slaterville Creamery. He raised one hundred tons of sugar beets annually for the Ogden sugar factory.

By 1888 Joseph had shifted his main occupation from general farming to dairying. He kept as many as fourteen milk cows at once. His children did much of the work — milking the cows, putting the milk in cans under cool water until the cream gathered to the top, then skimming and churning it to butter. They sold as many as 2,000 pounds of their own butter in a single year. Later the milk went to the Slaterville creamery, of which Joseph was a founding director.

In November 1910 Joseph was elected Justice of the Peace of the Warren Precinct — a fitting civic capstone for the man who had been among the first to settle Salt Creek and had spent decades building its institutions.

In 1896 Salt Creek was officially named Warren, after Lewis Warren Shurtliff, the stake president who organized the new ward — the same Louis Warren Shurtliff who had married Joseph and Ann in 1874.

Ann in Warren

Ann Reed Wayment.
Ann Reed Wayment at her home in Warren.

Ann Reed Wayment was a woman of quiet and enduring strength. Her daughter Mary Jane wrote of her: “She was an energetic worker in Relief Society, holding and filling many offices in it. She was very useful among the sick, exercising great faith as her best healing art. She was a kind, loving, very thoughtful mother to her family. She lived a useful life, impressing her children and those who mingled with her what a wonderful mother and woman she really was.”

The Warren Ward Relief Society was organized on 30 November 1902. Ann was sustained as its Treasurer — her sister-in-law Castina Wayment, wife of Joseph’s brother Samuel, served as First Counselor. Ann was not present at the organization meeting but was set apart as Treasurer on 5 February 1903. At the first Relief Society meeting held at the home of President Jane Stewart on 18 December 1902, Ann bore her testimony and gave the benediction. She served as Secretary and Treasurer of the Warren Relief Society from 1902 to 1916.

Alma Hansen, who knew both his grandparents personally and compiled their biography from firsthand family accounts, described Ann in a single memorable sentence: “She was short of stature but stood ten feet tall in her loving service.”

A February Week in Logan, 1893

Logan, Utah, with the Logan Temple visible in the background, circa 1890s. Digital Image © 2001 Utah State Historical Society. All rights reserved. Used for non-commercial, educational purposes.

In February 1893, Joseph and Ann made an extended trip to the Logan Temple — a journey that had been years in the making. In careful sequence over eight days, they completed ordinance work for ancestors in their lineage and sealed their families together for eternity.

On 16 February 1893, Joseph was sealed to his parents, William and Martha Brown Wayment, in the Logan Utah Temple.

On 21 February, proxy baptism and confirmation were performed for James Reed and Sarah East Reed — Ann’s parents — in the Logan Temple.

On 22 February, the proxy endowment was performed for Sarah East Reed in the Logan Temple. Almost certainly the same was done for James Reed that day, though that record was later lost and the ordinance was repeated at the Manti Temple in 1938.

On 23 February 1893, Ann was sealed to her parents, James and Sarah East Reed, in the Logan Temple.

For a woman who had grown up an orphan at age five — whose mother died saving her life in 1854 and whose father died in 1858 — this February week in the Logan Temple completed a covenant that no earthly circumstance had been able to make. The parents she had barely known were now bound to her forever.

A Mission at Fifty-Six

Joseph Wayment’s handwritten mission acceptance letter to Brother George Reynolds, Warren, 15 January 1900. “It would be agreeable my feelings, and consistent with my circumstances, to take a mission to preach the gospel, if I am considered worthy. I can be ready within 30 days, or less. I remain your Brother, Joseph Wayment.”

On Christmas Day 1899, Joseph was asked to fill a mission for the Church. He was fifty-five years old, a grandfather, and still carrying the kidney effects of a severe malaria attack from fifteen years earlier. His response, written in his own hand on 15 January 1900 to Brother George Reynolds of the First Council of the Seventies, occupies four plain lines: it would be agreeable to his feelings and consistent with his circumstances; he could be ready within thirty days, or less. He remained the reader’s Brother, Joseph Wayment.

On 19 January 1900 he received his formal call from President Lorenzo Snow to labor in the Southwestern States. He was set apart on 14 February 1900 by Apostle George Teasdale in the Temple Annex in Salt Lake City — the same day his Seventy’s License was formally issued, signed by Seymour B. Young, President of the First Seven Presidents of the Seventies.

Joseph Wayment’s Seventy’s License Certificate, issued 14 February 1900, certifying his ordination as a Seventy by Jacob Gates on 7 November 1889. Signed by Seymour B. Young.

His Missionary Certificate bore the signatures of the entire First Presidency: President Lorenzo Snow, First Counselor George Q. Cannon, and Second Counselor Joseph F. Smith. That Joseph’s mission call passed through the hands of George Reynolds — historically notable as the defendant in the landmark U.S. Supreme Court case Reynolds v. United States (1879) — places it squarely in the living history of the Church.

He left the next day for Kansas, laboring first in Elk County under Elder H. E. Harrison, then for nearly four months in Greenwood County, until he was taken very sick with malaria again. In his own words: “I left my field of labor on the 4th of July for St. John and arrived home on the 7th, three days later. I was sick for three or four months.” The malaria affected his kidneys, an effect he felt until his death.

While Joseph was away on his mission and then ill at home, Ann kept the farm, the animals, and the household organized. When he returned, she nursed him back to health.

The Children

Of their seven children, three preceded them in death. Martha Ann, their firstborn daughter, married Louis Alma Hansen on 23 November 1898. She died on 19 October 1908 at age 31 of acute nephritis, leaving four children and her husband. Her loss was a grief Joseph and Ann carried quietly for the rest of their lives. Leonard Joseph married Sarah Naomi Hodson in 1902, was called to the British Mission in November 1915, labored in Belfast, Ireland, took sick, and arrived home 19 July 1916. He passed away the next morning, leaving a wife and three children.

The four who outlived their parents were Sarah (married Joseph Emelius Hansen), Mary Jane (married Samuel Bagley Willis, later Orson Francis Waldram), Walter Hyrum (married Iva Dell Wade), Hannah Alberta (married Thomas LeRoy White), and Amelia Brown (married George James Lythgoe).

The 70th Birthday, 1914

Family portrait honoring Joseph Wayment’s 70th birthday, 7 February 1914, Warren, Weber, Utah. Third row center: Ann Reed Wayment and Joseph Wayment, flanked by siblings John Brown Wayment and William Thomas Wayment and sister Martha East.

On 7 February 1914 the extended Wayment family gathered at the Warren home for Joseph’s 70th birthday — a family portrait captured four rows of family: children, grandchildren, siblings, their spouses and children, and young Alma Wayment Hansen himself, visible as a boy in the second row, who would later compile a biography of his grandparents. At the center of the third row sit Joseph and Ann, flanked by his brothers John Brown and William Thomas Wayment and his sister Martha East. By this gathering all the children had married.

The Grasshoppers

One incident from Joseph’s later years became a touchstone story in the family, attested to by his daughter Sarah. A summer or two after his first malaria attack, he had planted wheat in the field north of the house. The crop grew abundantly, had headed out full, and was beginning to turn yellow when the children noticed one evening that a great horde of grasshoppers had descended on the grain. They went in and told their father. He was not well, still weakened from the malaria. He arose, took his cane, and walked out into the field.

The grasshoppers were large and so thick they were bending the stalks almost to the ground. What once looked like a bounteous harvest now seemed doomed. Then right there in the midst of the grain and the grasshoppers, Joseph knelt and made a most fervent appeal to his Heavenly Father for aid. Night came on. The family retired — but not without family prayer. The next morning not a grasshopper could be found on the grain. There were no traces of where they had been.

The Golden Wedding, 1924

Salt Lake Tribune, 12 August 1924. Joseph Wayment and Wife Honored on Their Golden Wedding Day.
Left to right: Walter Hyrum Wayment, Amelia Brown Wayment Lythgoe, Joseph Wayment, Ann Reed Wayment, Sarah Wayment. Photograph taken at the Warren home, circa 1924.

On Thursday, 7 August 1924, Joseph and Ann celebrated their golden wedding anniversary with elaborate festivities at their Warren home. The Salt Lake Tribune reported the occasion. By remarkable coincidence, a great-grandson was born that same day at nearly the identical hour that Joseph and Ann had married fifty years before — a son born to Mr. and Mrs. William Bennington Jr. of Ogden. The event, as the paper noted, cheered the aged couple considerably.

The celebration drew family from across Weber County. Among those present were Joseph’s siblings — his sisters Mrs. Martha East of Warren and Mrs. Emily Mullen of Ogden, and his brother Bishop William T. Wayment of Warren — along with four daughters, one son, and twenty-six grandchildren.

The photograph captures something of what fifty years in Warren had built. Joseph stands center-rear, his great white beard the same beard his doctor had prescribed after the 1884 malaria — protection for his throat and chest from the cold. Ann stands center-front, hands folded, short of stature. Sarah, their eldest — the first white child born in Warren — stands at the right. Walter Hyrum, their only surviving son, is at the far left with his wife Amelia Lythgoe beside him.

Final Years

Ann Reed and Joseph Wayment.
Left to right: Verlan Hansen, Ann Reed Wayment holding Donald Peterson, Eulail Peterson (back), Robert Hansen (front), Joseph Wayment holding Elaine Hansen, Irene Hansen. Joseph and Ann were the great-grandparents of the children in this picture.

Joseph bought his first automobile in 1912, just past his 68th birthday. About 1922 his eyesight became too poor to read. From that time until his death, someone had to read all news to him. He lived at his own home in Warren until the very end, cared for by his daughter Sarah. He delighted in bearing his testimony and seemed never to tire of talking about and explaining the principles of the gospel. His last public appearance was at a fast and testimony meeting on 11 October 1931, where he bore a strong testimony to the truthfulness of the Gospel and to the fact that Joseph Smith was a true prophet of God.

Ann did not live to see it. She died on the morning of 14 June 1931, at 8:10 a.m., at their Warren home after a three months’ illness — her cause of death recorded on her death certificate as chronic myocarditis with arteriosclerosis as a contributing factor. She had lived in Warren for 57 years without interruption. Her brother-in-law Bishop William T. Wayment was among the speakers at her funeral. A sextet of nephews and nieces sang. Mrs. Jessie Wayment sang a solo. Grandsons served as pallbearers. Granddaughters took charge of the flowers. She was buried in the Warren Cemetery on 17 June 1931.

Joseph took sick on the afternoon of Thursday, 17 December 1931. He passed away very peacefully on Sunday evening, 20 December 1931, at Dee Hospital in Ogden, of bronchopneumonia — the chronic malaria that had plagued him since 1884 listed as a contributing condition. He was 87 years old.

Obituary of Joseph Wayment, Ogden Standard Examiner, 21 December 1931.

He was buried on 23 December 1931 in the Warren Cemetery, beside Ann, who had preceded him six months and six days. They had been married 56 years, 10 months, and 7 days.

Legacy

Sarah Ann Wayment Hansen and her father Joseph Wayment in his final years. Sarah cared for Joseph at home until his death in December 1931.

When Joseph and Ann Wayment arrived in Salt Creek in the early 1870s, there was almost nothing there. When they died in 1931, Warren was a community with a church, a school, a creamery, roads, canals, orchards — many of the first of each having been planted, built, or organized by Joseph himself. They lived to see 32 grandchildren and 37 great-grandchildren. Two of their children served missions; one granddaughter and five grandsons also served missions, all returning safely.

Amanda and I visited their graves in the West Warren Cemetery on 24 May 2020. The memorial card at their headstones — the laminated display that prompted much of this research — was photographed that day. Amanda is their 3rd great-granddaughter through the line: Joseph and Ann Wayment → Martha Ann Wayment Hansen → Walter Wayment Hansen → Bryan Hemsley → Amanda Ross.

Bryan Hemsley, Amanda, Aliza, and Hiram Ross with the tombstones of Joseph Wayment and Ann Reed Wayment, West Warren Cemetery, 24 May 2020.
Bryan Hemsley, Amanda, Aliza, and Hiram Ross with the tombstones of Ann Reed (1852–1931) and Joseph Wayment (1844–1931), West Warren Cemetery, 24 May 2020.
The memorial card displayed at the graves of Joseph and Ann Reed Wayment, West Warren Cemetery.

Source Documents

The following family histories are available for download:

Life Sketch of Joseph Wayment – copied from a record belonging to Ida H. Johnson (granddaughter), transcribed by Hollis R. Johnson, 1956

Emily Wayment and William Negus – compiled by Alma W. and Martha M. Hansen, 1979

John Brown Wayment and Sarah East – compiled by Alma W. Hansen, 1980

Walkden, England

Just a quick and short update.  I uploaded photos from Scotland this morning.  I hope you find them interesting.  We will see how many more photos it will let me upload for the month.

We are now staying with the Gore family in Walkden.  We arrived later than anticipated after a day of visiting in Runcorn.  We attended church in the Runcorn Ward at the local community center since their building burned down a while back.  It was good to see so many people and that we received such a hearty welcome.  We did go visit a number of families while there.  A couple of which include the Campbell (and Young), Fleming, McWilliam, Johnson, Byrom and more.  A couple of families were not home so we did not visit with them.  It was sure good to be back in Runcorn, despite the fact that you have to drive around in circles to get anywhere you want to go.  Busways might be spectacular, but at the sacrifice of the drivers!

Wall at Halton Castle

Saturday we made another trip into Liverpool.  The only thing really to mention is that we got lost and had lunch with Gheorghe and Claire Simion family.  Gheorghe was one of my mission companions.  We spent nearly four hours with him and his good wife.  It was convenient he lives in Liverpool now as he was originally from Romania.  It was a great meeting.

Amanda and Paul Ross with Gheorghe and Claire Simion in Liverpool

We are off to Hyde and Disley today. Here are a few photos of our visit of this somewhat storybook place.

Lyme Park Dutch Garden
Lyme House
Amanda and Paul Ross at Lyme House
Lyme Orangery
Lyme House from the side
Lyme rose garden in the rain
Amanda Ross and Lyme Park house and garden
Lyme house across the pond
Amanda Ross in Lyme courtyard
Lyme house entrance

Northern Welsh Castles

First, Happy Birthday Dad.  As always, I am sure you will have all the neighbors celebrating with fireworks.  Happy Birthday Jan, I know it was a week ago, but I am still thinking of you.  Happy Birthday America.  May all of you live long!

Yesterday and today we were off visiting several castles of Northern Wales.  They are all built under the direction of Edward I in the late 1200’s.  If Amanda wasn’t sick of castles yet, hopefully we have advanced her towards such a state.

Yesterday we visited Conwy and Beaumaris castles.  There isn’t really any way for us to describe it rather than show you the photos.  Which we will have to upload.

Driving to Conwy
Conwy bridge detail
Amanda approaching Conwy
Conwy yard
Across a tower
Fireplaces looking down into a Conwy tower
Conwy Harbour from Conwy Castle
Layers of Conwy Castle
Conwy from Conwy Castle
Conwy
More layers on Conwy
Archway at Conwy
So many interpretations of these signs
Amanda Ross in the rain on a tower of Conwy Castle
Down the bridge of Conwy Castle
Paul Ross at Conwy Castle
Paul Ross with layers at Conwy Castle, look at the fireplace and holes for floor joists

From Conwy we drove to Beaumaris Castle.  We had to cross the Menai Suspension Bridge to get to Anglesey.

Menai Suspension Bridge
Beaumaris bridge crossing the moat
Beaumaris moat
Paul Ross at Beaumaris Castle
Amanda Ross at Beaumaris Castle
Peeking out a window
Walking between walls at Beaumaris
Beaumaris grass
Beaumaris gate
Beaumaris door
Beaumaris Yard
Beaumaris yard from wall with Amanda Ross
Forbidden stairs at Beaumaris Castle
Amanda and Paul Ross at Beaumaris Castle
Menai Strait from Beaumaris Castle
~
Beaumaris Wall
Paul Ross reading up about Beaumaris Castle
Beaumaris Moat

Today we drove straight out to Caernarfon Castle and it took about 4 hours to work our way through it.  We ran into a lady named Gaby, and found out she was going to take a bus to Harlech after Caernarfon.  We invited her to go with us to Harlech. 

Murder holes at Caernarfon
Caernarfon Wall
Amanda Ross in Caernarfon hall
Paul Ross going down Caernarfon stairs
Caernarfon towers and Welsh flags
Paul Ross at Caernarfon Castle wall
Location of Charles Investiture in 1969 at Caernarfon as Prince of Wales
Amanda at Caernarfon with Welsh flags flying
Caernarfon towers and waterway
Looking inside one of the Caernarfon towers
Caernarfon and mountains behind
Amanda Ross and interior of Caernarfon Castle
Looking to Irish Sea from Caernarfon
Paul Ross on Caernarfon wall
Paul Ross on Caernarfon tower
Caernarfon walls

We all drove to Harlech when we finished Caernarfon.  It was another beautiful castle situated high above an estuary.  We spent a couple of hours there and then cut through Northern Wales.  She was going to take the train back to Chester so we volunteered to drop her off.  She effectively became our gate opener and closer as we drove through pasture after pasture in Wales.  It was beautiful!

Harlech Castle on the hill
Paul Ross and Harlech entrance
Harlech looking toward Irish Sea
Amanda and Paul Ross on Harlech wall
Amanda Ross on Harlech wall
Signs say so much more than words
Paul Ross climbing Harlech wall stairs
Harlech wall to Irish Sea
Harlech interior wall and Welsh flag
Harlech interior
Amanda Ross at Harlech
Do not try to ascend these Harlech stairs!
Beautiful Harlech

We finally made it back to a main path near Pentre Gwynfryn and cut back down to a main road.  We took a turn at Penrhyndeudraeth and headed inland.  We went right through the Welsh Mountains and it was beautiful. 

Welsh mountainside
Welsh rock wall and flowers
Welsh rock bridge
Welsh stream

We had lunch at Blaenau Ffestiniog.  We haven’t a clue how to say it but I did get a fairly decent donner kebab.  We also drove through Mold.  We definitely have to mention that one!  We dropped off our new friend, Gaby, in Chester and came home.

River Mersey from Frodsham Hill
Liverpool skyline in the distance from Frodsham Hill, you can make out both cathedrals and other landmarks of the Liverpool skyline

Last night we went to visit some more friends who I knew as a missionary.  As a credit, they all remembered my name even though we almost 10 years on.  One of which was a man we baptized, Adam Dawson. Dawn’s parents, Ray and Joan Holmes, I have written of previously.

Dawn and Adam Dawson, Paul and Amanda Ross at their home in Runcorn

Anyhow, we are traveling maniacs!

Thatched roof in Frodsham

Liverpool, England

Today was our visit to Liverpool.  It is a short report as Amanda was feeling ill most of the day.

Speke Hall
Speke Hall garden

We visited Old Rufford Hall in the morning, drove to Liverpool, and visited the Anglican Cathedral and Albert Docks. 

Liverpool Anglican Cathedral
Liverpool Anglican Cathedral – highest and heaviest peal in the world
Inside Liverpool Anglican

We also took a series of photos from the top of the bell tower:

Liverpool Anglican to the southwest
Liverpool Anglican to the west – Birkenhead
Liverpool Anglican to the northwest – Liverpool, Vauxhall, Bootle – across the Mersey my first area, Seacombe, Liscard, and New Brighton
Liverpool Anglican up the Mersey to the Irish Sea
Liverpool Anglican looking at Liverpool Catholic Metropolitian Cathedral
Liverpool Anglican looking east
Liverpool Anglican looking south

We had to stop at Albert Dock. Amanda and I both had many family lines that came through Liverpool docks, very likely through Albert Dock.

Inside Albert Dock in Liverpool
Paul Ross at Albert Dock
Liver Building, Cunard Building, and Port of Liverpool Building from Albert Dock
Albert Dock looking at my first missionary area across the Mersey, Seacombe and Liscard
Albert Dock Promenade along Mersey River
Beatles Museum at Albert Dock

Afterward, we drove back to Wigan through Upholland so Amanda could see the church where one of her family lines lived.

Upholland Church – St. Thomas the Martyr
Paul Ross at St. Thomas Church in Upholland
Upholland St Thomas graveyard

Tonight we had curry for dinner.  That was definitely a treat.

Brenda Millington, Paul Ross, Jack Millington
Brenda Millington, Paul and Amanda Ross in Howe Bridge

And lastly, we stopped at my sacred grove location. It is somewhere between Roby Mill and Skelmersdale. I tried to locate it on a map, but it has changed enough I cannot locate it. But here are some photos. I located it on that trip in 2008. Amanda did not want to hike to it, so I went by myself.

My Sacred Quarry
View at the top of the hill from the quarry
Out building remnants not far from the quarry
Just for fun, a picture at some of the same remnants with Elders Gavin Wright and Joseph Hulse in 2000

Wigan, England

It is Sabbath in Wigan.  Therefore, not a whole lot in the way of mention of traveling or exotic places.  However, we did go to church and visit a few people.  A quick couple of thoughts.

Church was great.  Funny how even though I lived here for a couple of years, I still really struggle with some of the accents.  In Sacrament alone, I could not understand the second speaker. Might as well have been Greek.

The pure Wigan accent I am simply unable to replicate.  I cannot even try.

Jim and Julie Monks family at their home

We went to visit a couple of people.  Jim and Julie Monks, Dawn Rhodes, Ceri and Lorraine Jenkins, Charlotte Ainscough, Alan and Rose Aspey, Brian and Sylvia Burtonwood, and Rene Simpkin.  We had a very good visit with the Monks, Jenkins, and Aspeys. 

Ceri and Lorraine Jenkins family with her daughter Charlotte Ainscough in Wigan

Dawn Rhodes doesn’t live in the address we were given.  We were either given the wrong address or she has moved.  She was the only convert in the mission I felt like I really oversaw the entire thing from initial contact to baptism and even some of the new investigator discussions.  Alas, she is not active and it seems nobody really knows where she is.  Except for Brother Monks and she either moved or he gave me the wrong address in Aspull.  I was very disappointed.

Alan and Rose Aspey family in Wigan

Sadly, I found out Rene’ Simpkin passed away around Christmas of 2003.  That would explain the stopping of letters.  I am disappointed nobody notified me or responded to the letters.  I will have to find her birth and death information so I have it for my records.  I really came to love the lady and she the church, but she just couldn’t give up her wine.  The Burtonwoods remembered her.  She was a fine lady.

Street near Aspey home looking toward Wigan

In visiting with Alan Aspey, he let me know an Aspey from Wigan is definitely related to him.  I will have to let my Aunt Lolane Andra know that her Margaret Aspey who came from Wigan is very likely related to him.  Interestingly, Alan also commented about his Aspeys living in Upholland and Ormskirk.  We told him about Amanda’s Ashton relations in Upholland and he knew the name as having some in his own line.  However, he knows of no relations who joined the Mormon church and moved to America.  This would be a first for him if we could show a link.

I found out from President Monks that Gheorghe Simion, my second to last companion from Romania, now lives in Liverpool.  We will have to try and find some contact information for him so we can meet up while we are near Liverpool.

Charlotte Ainscough still has the little stuffed animal I gave her when we baptized her.  I found out she named him Ross.  How sweet is that?  The Jenkins and Charlotte were very excited to see us.  They gave us their passes for the British Trust sites in England.  We will have to mail them back when we leave the country, but it includes a parking pass.  Meaning we can save well over 200 pounds with the passes for much of our travel throughout the UK in our remaining time.

It was a sweet day in Wigan.  It made me feel good so many people remembered me.  If not my name, at least my face.  They all adored Amanda and commented on how beautiful she was.  Some even recognized her from our wedding announcements.

I think this is Parbold Hill west of Wigan

Casper Wyoming Temple Open House

We took the opportunity to attend the Casper Wyoming Temple Open House on 31 August 2024. We planned the weekend to do some sightseeing and visit some church and family history sites. I am reposting as this has updates on 3 additional ancestors that also came through the Overland Trail.

We left on the Friday morning with the hope of making it all the way to Casper before nightfall. We took old US Highway 30 through Soda Springs and Montpelier. We made a stop to visit the grave of my Grandmother in Dingle.

Aliza, Lillian, Paul, James, and Hiram Ross at the graves of Bud and Colleen Lloyd

We drove through Cokeville and reminded the kids of the story of the Cokeville miracle. As we drove along the old highway, I pointed out the old railroad Y that used to go to the Stauffer mine that was located in Leefe, Wyoming. I spent the first summer or two of my life at Leefe while my dad was tasked with tearing down and removing the mine with Circle A Construction. We stopped in Kemmerer to refuel and also drive past the first J. C. Penney store. We made a quick stop at the Parting of the Ways along the California, Mormon, and Oregon trails.

James Ross at Independence Rock

With four kids, we often stop at rest areas. As you can see above, we stopped at the one at Independence Rock. The rock is nearby and doubles as the parking location to visit the rock.

We finally made it to Casper about sunset. We ate an amazing Italian meal at Racca’s Pizzeria Napoletana and checked into our hotel.

Casper Wyoming Temple

We got up early, dressed appropriately, and headed out to visit the Casper Wyoming Temple. It was beautiful. Much smaller than I had anticipated. It is definitely one of the smallest temples, but that is because of the population and distance to other temples. It will supposedly have five stakes in its temple district, some of which will still come from a long distance to attend. Don’t let size fool you, it still has all the distinct parts of a temple and related quality. I think I may very much prefer the intimacy of the smaller temples. It actually reminded me of the Helena Montana Temple on size and flow.

Ross family at the Casper Wyoming Temple Open House

The temple does not have an adjoining chapel, but it does have a distribution/visitor center. We watched the video, enjoyed waiting in the line, and got to see the whole temple. If I were asked, there are a couple of design changes I would make for flow, but this temple will not regularly see these types of crowds or have those issues.

Ross family with the Casper Wyoming Temple

We hurried back to our hotel, changed, loaded up the car, checked out, and headed off to our next stop: The National Historic Trails Interpretive Center in Casper. I did not take any pictures there, but it was very well done. I enjoyed the visit, helped the kids with their junior ranger activities, and learned a few things. Part of the museum had its own little room and video dedicated to the Martin and Willie Handcart Companies.

We stopped at Independence Rock again on our way headed west. We walked around the massive rock and looked at a number of the signatures carved into stone from over 160 years ago. It was hot and we needed to get our little doggies along to Devil’s Gate.

I will write about this more in a bit, but Devil’s Gate was a major landmark on the trail going west for all pioneers on the trails. But Devil’s Gate became more than a landmark and became a historical site in the tragic fall of 1856. Fort Seminoe was based there on the west side of Devil’s Gate, but it had been abandoned earlier that same year. It was that fall that the Martin Handcart Company found itself stranded in the snow. Days later the stranded handcart company moved into a nearby cove to get away from the wind, snow, and cold. That cove is now known as Martin’s Cove.

The Sun Ranch from Devil’s Gate, now The Martin’s Cove: Mormon Trail Site

We found the visitor’s center much more hospitable than some of our ancestors. As I worked through my family history, I had some of my own ancestors who passed through this very Devil’s Gate and area. Here are my ancestral lines that came across on the Mormon Trail. I had counted only 3 while in Casper, but hadn’t realized the Williams clan came over in two separate trips.

William and Mary Ann Sharp in 1853. Wagon train. Moses Clawson Company. William and Mary Ann met in the wagon train and married in Nebraska in 1853. William and Mary are my 3rd Great Grandparents.

John Williams in 1860. Wagon train. John Smith Company. John came over with his two sons John Haines (1829) and Richard (1838). I don’t know why his son David went separately in 1864. I am a descendant of John through David. John is my 4th Great Grandfather.

Johanna Benson in 1862. Wagon train. Joseph Horne Company. Johanna came over with some of her children and their families, her daughter Agneta, came over in 1864 with her family. Johanna is my 4th Great Grandmother.

William Edward Stoker in 1863. Wagon train. Unknown Company. William was traveling with his family, including the baby Mary Ann. William is my 3rd Great Grandfather, Mary Ann is my 2nd Great Grandmother.

John and Agneta Nelson in 1864. Wagon train. William Preston Company. Agneta is the daughter of Johanna Benson who came over in 1862. John and Agneta are my 3rd Great Grandparents.

David D and Gwenllian Williams in 1864. David is the son of John mentioned above. Wagon train. William S Warren Company. Gwenllian came with her sister Mary. Both married on the ship in Liverpool before setting sail for Utah. Gwenllian and Mary’s parents, David and Margaret Jordan, came over in 1872 crossing the plains by rail. David and Gwenllian are my 3rd Great Grandparents.

That gives me 10 ancestors that crossed the plains by wagon, none by handcart that I can tell. The unknown companies were all wagon trains as there were not handcarts those years.

Devil’s Gate – 2024

Every single one of these seven ancestors of mine who came west on the trail would have passed through Devil’s Gate. Here I stood on this sacred ground and snapped this photo of my daughter, my descendant and their descendant, at Devil’s Gate.

Aliza Ross at Devil’s Gate

It took me a bit more work, as I am not as familiar, to find those family lines of Amanda’s that also would have passed along the Mormon Trail to the west before the railroad made it much, much faster and safer. It took me several occasions over a couple of weeks to spend the time to research all these lines.

Henry and Ann Jackson in 1852. Wagon train. James C Snow Company. This is Amanda’s 4th Great Grandparents.

Regina Hansen in 1853. Wagon train. John E Forsgren Company. Her son, Hans Hansen, also accompanied her on the trip. Regina’s husband stayed behind. Regina is Amanda’s 4th Great Grandmother, Hans is Amanda’s 3rd Great Grandfather.

Grave of Hans Hansen in Plain City, Utah. Edith Sharp Ross’ stone is the stone at 10 o’clock from the top of this stone, my Great Grandmother.

David Buttar in 1854. Wagon train. William Empey Company. He appears to have traveled alone. Amanda’s 3rd Great Grandfather.

Birthe Jacobson in 1854. Unknown if wagon train or handcart company. Birthe’s daughter, Maria Jacobson, also accompanied her on the trip. Her husband Jorgen died in Missouri as part of the trip. Birthe is Amanda’s 5th Great Grandmother, Maria is Amanda’s 4th Great Grandmother.

Harriet Housley in 1856. Handcart company. Edward Martin Company. Harriet’s son, George Housley, also accompanied her on the trip. Two other children came later. Harriet is Amanda’s 5th Great Grandmother, George is Amanda’s 4th Great Grandfather.

Richard and Christine Hemsley (1836 – 1915) in 1857. Handcart company. Israel Evans Company. This is Amanda’s 4th Great Grandparents.

Ole and Anne Jensen in 1861. Likely wagon train. Unknown company. Amanda’s 5th Great Grandparents.

John Crompton in 1862. Wagon train. Joseph Horne Company. John also had his daughter, Hannah Crompton, with him. John is Amanda’s 4th Great Grandfather, Hannah is Amanda’s 3rd Great Grandmother.

Anna Nielsen in 1862. Wagon train. Christian Madsen Company. She traveled alone. Amanda’s 3rd Great Grandmother.

Joseph and Penelope Thompson in 1862. Wagon train. John Riggs Murdock Company. Their son, Joseph Thompson, also accompanied the family. Amanda’s 4th Great Grandparents, Joseph is Amanda’s 3rd Great Grandfather.

Joseph Wayment in 1863. Wagon train. Unknown Company. Appears to have come alone. Although his parents and most of his siblings would come later by rail. Amanda’s 3rd Great Grandfather.

Axel Boyer in 1866. Wagon train. Abner Lowry Company. Amanda’s 4th Great Grandfather. Also traveled with the Keeps, other ancestors of Amanda.

James and Ann Keep in 1866. Wagon train. Abner Lowry Company. Their daughter, Sarah Keep, also accompanied the family. James and Ann are Amanda’s 4th Great Grandparents, Sarah is Amanda’s third great Grandmother. Also traveled with Axel Boyer, other ancestor of Amanda.

Richard Hemsley (1801 – 1866) and his later wife Sarah in 1866. Wagon train. William Henry Chipman Company. Amanda’s 5th Great Grandfather.

Peter Peterson in 1866. Wagon train. Joseph Sharp Rawlins Company. Peter is Amanda’s 4th Great Grandfather.

That is the Hemsley line alone, Amanda’s Dad. I count 26 ancestors of Amanda’s Dad that came through Devil’s Gate.

James, Lillian, Hiram, and Aliza Ross at Devil’s Gate Mormon Handcart Visitor Center

Amanda’s Mom’s line, the Holden family, has the following:

Edwin and Ruia Holden in 1852. Wagon train. Uriah Curtis Company. Their son, Henry Holden, also accompanied the family. Edwin and Ruia are Amanda’s 4th Great Grandparents, Henry is Amanda’s 3rd Great Grandfather.

Jesse and Temperance McCauslin in 1851. Wagon train. Unknown Company. Temperance passed away in Council Bluffs, Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their daughter, Louisa McCauslin, also accompanied the family. Jesse is Amanda’s 4th Great Grandfather, Louisa is Amanda’s 3rd Great Grandmother.

John and Adelaide Roberts in 1863. Wagon train. Thomas Ricks Company. Their son, Hyrum Roberts, also accompanied the family. John and Adelaide are Amanda’s 3rd Great Grandparents, Hyrum is Amanda’s 2nd Great Grandfather.

Thomas and Mary Ashton in 1851. Wagon train. Morris Phelps Company. Mary also passed away in Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their son, Joseph Ashton, also accompanied the family. Thomas is Amanda’s 4th Great Grandfather, Joseph is Amanda’s 3rd Great Grandfather.

Sarah Jarvis in 1854. Wagon train. Job Smith Company. She came with some of her family, but not with her son, Amanda’s ancestor, George Jarvis. Sarah is Amanda’s 4th Great Grandmother.

George and Ann Jarvis in 1853. Wagon train. Unknown Company. George and Ann are Amanda’s 3rd Great Grandparents. George is the son of Sarah Jarvis mentioned above.

William and Rebecca Finch in 1854. Wagon train. Daniel Garn Company. William and Rebecca are Amanda’s 3rd Great Grandparents.

Joseph Finch in 1853. Wagon train. Joseph Young Company. Joseph is the son of William and Rebecca Finch mentioned above.

John and Hannah Davis in 1851. Wagon train. Eaton Kelsey Company. Their daughter, Mary Jane, also accompanied the family. The family also has Davies listed for their last name sometimes. John and Hannah are Amanda’s 4th great grandparents, Mary Jane is Amanda’s 3rd Great Grandmother.

John Evans in 1866. Wagon train. William Henry Chipman Company (same company as Amanda’s Richard Hemsley above). His wife, Sarah, died on the trip from the United Kingdom in New York. His son, John Evans, also accompanied his father and brother. John is Amanda’s 3rd Great Grandfather, John is Amanda’s 2nd Great Grandfather.

James and Elizabeth Boyack in 1855. Wagon train. Milo Andrus Company. James and Elizabeth are Amanda’s 4th Great Grandparents.

James Boyack in 1853. Wagon train. Appleton Harmon Company. James is Amanda’s 3rd Great Grandfather. James is the son of James and Elizabeth Boyack above that came in 1855 across the plains.

Margary Waterhouse in 1855. Wagon train. Milo Andrus Company. Margary is Amanda’s 3rd Great Grandmother. She came across with the same train as James Boyack’s parents, presumably that is how she met her future husband. The Company arrived 24 October 1855 in Utah, James and Margary married 23 November 1855 in Springville, Utah.

That is the Holden line alone, Amanda’s Mom. I count 26 of ancestors of Amanda’s Mom that came through Devil’s Gate. As an aside, I also looked at her biological line (as she is adopted), and not a single one of her biological ancestors passed through Devil’s Gate.

James riding while Hiram, Lillian, and Aliza Ross pull a handcart at Devil’s Gate Mormon Handcart Visitors Center

We also stopped and visited with the sixth crossing of the Sweetwater River. This was the location where, like the Martin Handcart Company, the Willie Handcart Company also got stuck in wind, snow, and cold in 1856. Their rescue occurred here.

The next day, on our way to Grand Teton National Park, we made a stop at Fort Washakie, Wyoming. This is one of the alleged graves of Sacagawea. We stopped and remembered her, whether her final resting place or not.

All in all, I was surprised by my own connection to the Mormon Trail. I had never considered that I have 7 ancestors who had literally came this way. Or that my children have 59 ancestors that literally come this way. They passed by Independence Rock, through Devil’s gate, and two of those 59 suffered with the Martin Handcart Company. I will write more on the Housleys later as there have been other interesting interactions with that clan since our marriage.

Agneta/Annetta Bengtsson Nilsson/Nelson

This article was provided to me related to my 3rd Great Grandmother Agneta Nelson. I have previously shared the history written by Carvel Jonas related to Agneta and John Nelson. I have also shared the Carvel Jonas history of their daughter, my 2nd Great Grandmother Annetta “Annie” Josephine Nelson Jonas. I also note that Agneta and John’s son, Nels, also wrote a lengthy autobiography that tells some of his parents’ history. Some of the parts of this history are likely using Nels’ autobiography, parts of it mirrors and quotes from it.

Pioneer Women of Faith and Fortitude was published by the International Society Daughters of Utah Pioneers in 1998. It is a four volume set, ISBN: 0-9658406-1-1. This biography starts on page 2121.

I note some revision of Agneta’s name over the last years. This article includes the Bengtsson/Nilsson last name. But as those familiar with Scandinavian naming protocols, Bengtsson/Benson was her father’s last name, but her early live documents reference her father’s first name, Nils. Hence her name in Sweden was Nilsdotter, not Nilsson or Bengtsson. With that, here is the language of the article.

This biography suggests that Agneta was married before and that marriage produced Bot[h]ilda and James. Curiously, James’ baptism record lists Johannes Nilsson as the father. Further, Nels, in his autobiography, indicates he was the third child of John and Agnetta Nelson. James appears to be John’s, but the baptism of Bothilda without a father suggests not John. I don’t know that we will know, and this biography shows unknown.

“BIRTHDATE: 9 Dec 1832 Oringe Hallands, Sweden

“DEATH: 4 Nov 1873 Logan, Cache Co., Utah

“PARENTS” Nils Bengtsson (Benson) – Johanna Johansson [Johansdotter]

L-R: Johanna Benson, Johanna Icabinda Benson, John Irven Benson, Nels Ernst Benson, Mary Ann Angel Works holding Merrill Lamont Benson.

“PIONEER: 15 Sep 1864 William Preston’s Wagon Train

“SPOUSE I: Unknown

“MARRIED: In Sweden

“DEATH SP:

“CHILDREN (Adopted and sealed to second husband):

“Botilda (Matilda), 31 Dec 1853 (died at age 11)

“James Peter, 13 Dec 1[8]55

“SPOUSE II: John / Johannes Nelson/Nilsson

“MARRIED: 17 Nov 1855 Veinge, Hallands, Sweden

“DEATH SP: 26 Nov 1902 Logan, Cache Co., Utah

“CHILDREN:

“Nels August, 18 May 1[8]57

“Josephine, 5 Feb 1860 (died as a child near Omaha, Nebraska)

“Amanda, 26 Dec 1862 (died as a child buried at sea)

“Annette Josephine, 18 Nov 1864

Annie Josephine Nelson Jonas

“Joseph Hyrum, 14 Jun 1868

“Jacob Nelson, 9 Dec 1870 (twin)

“Jacobina, 9 Dec 1870 (twin)

“Charlotte Abigail, 16 Dec 1872

“Moses, 25 Oct 1873

“Agneta was born on December 9, 1832 in Oringe Hallands, Sweden. Agneta was the oldest child in a family of eight children.

“On Thursday, April 28, 1864, with 973 emigrants aboard, the ship, “Monarch of the Sea,” sailed from Liverpool, England. Patriarch John Smith was President of the company. At Florence, Nebraska, they traveled by teams under the Company Captain William B. Preston, to Salt Lake City, arriving September 15, 1864.

Monarch of the Sea, 1020 LDS passengers on this voyage.

“The Gospel of the Church of Jesus Christ of Latter-day Saints came to their home in 1862, and Agneta, her mother and some of her brothers accepted the message gladly. But it wasn’t until the Spring of 1864, that Johannes and Agneta were ready to leave Sweden for America and the West.

Nilsson family on the Monarch of the Sea passenger list

“The voyage was long and stormy with much sickness aboard. The rations were meager; raw beef, lard, and hard crackers, water, mustard and salt. Many times they would wait all day for their turn to cook the meat, and sometimes the turn never came. Agneta saw several bodies being lowered into the deep ocean; and then it was her turn to watch eighteen month old with a rock tied to her feet, slipping into the ocean.

“Laying to rest little ones is unknown territory was to be Agneta’s experience two more times. Matilda, in New Jersey, near the Delaware River, and four year old Josephine near Omaha, Nebraska.

“During these trials, she valiantly went forward, giving birth to her sixth child in a cold, stark dugout in Logan, Utah.

“Arriving in late October, most homes in Logan that fall were underground, about five feet deep, with a rock chimney in corner. Fuel was willows from the Logan River bottom. It was quite warm, until spring thaw caused the room to fill with water about two feet. The cold of Cache Valley became known to all new settlers that winter.

“The next winter found John and Agneta in a snug log cabin, with cows, sheep, a yoke of steers, and 120 bushels of wheat raised on their six acres. Agneta also gleaned wheat from the field. She sheared the sheep, washed, carded, spun and wove the wool into clothing for her family; and with her gleaning, she was able to provide nice clothes for herself, and children.

“On October 4, 1867, three years after their arrival in Utah, John and Agneta traveled to Salt Lake City, to be sealed in the Endowment House. In the next six years she gave birth to five more children, with only two surviving beyond the age of accountability.

“Just nine years after her entering Utah, Agneta gave birth to her last child, Moses Nelson, born October 25, 1873; and she did not survive this birth. Moses died November 12, 1873. A mother had sacrificed for a child of God.