Ross Leslie Andra

Ross Andra as a small boy – 1940s

Ross Leslie Andra, my great-uncle, died on 20 June 2024 in Salt Lake City, Utah. He was 87 years old. He was one of the younger brothers of my Grandma, Colleen Mary Andra. Some family figures cast long shadows, Ross was one of those characters.

On 29 June 2024, the Cannon Ninth Ward meetinghouse on West 1400 South in Salt Lake City filled with people who had been touched by him. Some had worked alongside. Some had received a knock at the door late in the evening. Some simply remembered the jokes. Before Bishop Ted Maxwell called the meeting to order, it was clear that a certain kind of man had died โ€” the kind the eulogists kept calling, with unfeigned sincerity, bigger than life.

I have shared many posts regarding the Andra family. Many of those that reference Ross are listed below, but many more deal with the broader Andra family. This post attempts to bring some of that documentation together as a tribute.

The Family

William and Golden in back, Sergene, Millie, Colleen, June standing, Donald, Larry, Bill, Dale, Mary, and Ross sitting.

The world Ross was born into had been built across two continents and three generations. His grandfather Friedrich Theodor Andra had been born in Rosswein, Saxony in 1867 and died in Meissen in 1902, when Rossโ€™s father Bill was just four years old. Billโ€™s mother, Christiana Wilhelmina Knauke, brought the family to America. Bill arrived alone in May 1909 โ€” at eleven years old you paid reduced passage; at twelve, full price โ€” and went first to Fairview, Utah, then to Preston, Idaho, where a former missionary named George Wanner had helped convert the family in Germany. Bill worked the Wanner farm for seven years, at $18 a month rising to $30, milking twenty-four cows, doing any work he could get. He married Georgeโ€™s daughter, Mary Louise Wanner, in the Salt Lake Temple on 10 March 1920. Christiana Knauke Andra โ€” Rossโ€™s grandmother โ€” lived until Christmas Day 1957 in Salt Lake City. She was still alive when Ross stepped onto the plane for missionary service in Brazil.

Mary Louise was equally remarkable. She had nursed flu victims during the 1918 epidemic, nearly became a professional jockey at the Logan County Fair, outran all the girls and most of the boys at school in Preston. She and Bill built their life in Depression-era conditions โ€” $1,000 principal and $500 interest on the farm, with Bill digging basements and hauling gravel and taking sugar beets to the factory at $4 a ton to make the payments. Maryโ€™s autobiography, written in November 1961, records it without complaint: โ€œWith the Lordโ€™s help and a good wife and children, we paid for the farm.โ€ Her garden in Preston was massive โ€” flowers surrounding it, vegetables in rows โ€” and beautiful enough that even a nine-year-old boy visiting with his grandmother noticed and remembered. Ross spent the rest of his life planting tomatoes wherever he could find a plot of dirt. He was his motherโ€™s son.

Twelve children were born to Bill and Mary between 1920 and 1943. Two died young โ€” Robert Lee on his first day in 1934, Dennis Willard in January 1945, four days after his third birthday, of an earache in the night. The ten who survived grew up in close quarters on the Preston farm, with the pranks you would expect from six boys and four sisters sharing a household. Ross and his brothers once tied a cow to their math teacherโ€™s front door.

Don, Ross, Bill, Dale, and Larry Andra, Preston, Idaho – 1950s

23 January 1957

Ross Andra, Preston High T-shirt, backyard

Ross graduated from Preston High School in 1955. He spent two years at Utah State Agriculture College, then headed east with his brothers Donald and Golden to work construction on the St. Lawrence Seaway project in Massena, New York. Golden was a general foreman on the Eisenhower Lock โ€” photographed in the projectโ€™s official records, named in the local newspaper. Donald met and married a woman in Hogansburg, New York. Ross told me stories about New York, though I cannot remember enough of them to share now. What I know is that the three brothers were there together, Idaho farm boys pouring concrete on one of the great infrastructure projects of the Eisenhower era, on the St. Lawrence River in the far north of New York State.

Then Ross came home and left again โ€” this time for Brazil.

Ross Andra Missionary Farewell Program – 30 December 1956.

The missionary farewell program for Elder Ross Leslie Andra is dated Sunday, 30 December 1956, Preston First Ward Chapel, 7:30 p.m. The opening hymn was โ€œIโ€™ll Go Where You Want Me to Go.โ€ His brother William Jr. โ€” who had himself served in Mexico from 1941 to 1943, the first of the Andra brothers to go โ€” spoke at the service. His brother Donald gave the benediction. Ross made his own remarks. Bishop W. Dean Palmer closed. The program reads: Elder Ross Leslie Andra leaves for Brazilian Mission, January 23, 1957.

I remember Ross telling a story. He had just returned home from his mission in Brazil and was sitting on the stand at Stake Conference with other returned missionaries. Apostle Joseph Fielding Smith was speaking at the pulpit. Elder Smith was speaking about being strictly honest with your fellow man. Elder Smith related a story that told of a guy who admitted to Elder Smith that he was not as honest as he should be. The irony of a man honestly confessing his inability to be honest struck a nerve with Ross. He got the giggles. Apparently he looked at someone else who also found the irony humorous and the laughter broke out and spread. Apparently Elder Smith turned around to look at them with a very unfavorable look. It only added to the giggles. Ross admitted it might have been his Brazilian sense of humor. He laughed even as he told me about the story.

Four years later โ€” on 9 October 1960 โ€” Ross stood at that same Preston First Ward pulpit as his farewell and spoke at the farewell for his younger brother Dale, who was leaving for the Western States Mission. The brothers sent each other off, one by one, into the world.

Ross served in Brazil from 1957 to 1959. He came home, enrolled at Brigham Young University, studied political science, speech education, and Portuguese, graduated with a Bachelor of Arts in 1964. But the most important thing that happened in Brazil was Adelaide.

Feliz Natal

Angela and Blas Gonzalez, Adelaide’s parents
Adelaide Gonzalez Carrenho, Brazil

Adelaide Gonzalez Carrenho โ€” the daughter of Angela and Blas Gonzalez of Brazil โ€” was a young woman of dark eyes and composed beauty when Ross encountered her. I seem to recall that he said they met on a trip back to Brazil after his mission. After he returned to BYU; they kept in contact across the distance. On 14 June 1963, in the Logan Utah Temple they were joined in the holy bonds of matrimony for time and for all eternity. The witnesses on the marriage certificate are William F. Andra Sr. and Dale Andra โ€” Bill and Dale, father and brother, standing at the altar the day Ross married his Brazilian bride. A missionary friend named Phyllis Merrill, who had served in Brazil and become one of Adelaideโ€™s closest friends, spent the wedding day interpreting for Adelaide as she went through the Logan Temple for the first time. (The wedding photograph, with full identification of those present, is available here. The marriage certificate is here.)

Ross & Adelaide Andra 1965 Christmas Card

That Christmas, Ross and Adelaide sent their wedding photograph to friends in Brazil as a holiday card.

His daughter Brenda captured it simply at the funeral: Ross had โ€œa deep love for Brazil, its people and culture, and especially for his little Brazilian bride.โ€ That love never left him. In his later years, when health prevented the overseas return mission he and Adelaide had always wanted, they served as local service missionaries to the Portuguese- and Spanish-speaking wards of the Salt Lake Valley, driving all around visiting families, making sure they had what they needed.

Ross and Adelaide Andra, SLC home, October 2022

The Working Life

Ross, Adelaide, Brenda Andra – August 1967

The career of Ross Andra resists a single title. High school teacher. Coach. Candyman. Small business owner. Appliance installer. Furniture mover. UPS driver. Medical courier. He was, as his friend Frederick Johnson insisted at the funeral, an entrepreneur โ€” a man who believed in the American dream and in hard work and gumption as its instruments.

As the Candyman, he kept the vending machines stocked in his eldest daughterโ€™s school teachersโ€™ lounge, and he would sometimes appear at recess to distribute candy on the playground, which made Brenda quite popular with her classmates. As a business owner, he often took his son Carlos along to deliver and install appliances and move furniture, with the result that Carlos learned to load a truck with the systematic precision of a Tetris puzzle. He gave his youngest daughter Denise a tutorial in personal finance when she was struggling with debt; she paid everything off.

UPS company newsletter Big Idea, April 1976, Ross Andra is named as one of the drivers who helped get to 1,000 safe driving days
Ross Andra makes comments during breakfast held for drivers at Sambos

The April 1976 edition of the UPS company newsletter Big Idea photographed the Park City, Utah center โ€” first in Utah to reach 1,000 safe driving days โ€” and named Ross Andra in the front row. A separate photograph from the same period shows him standing at a driversโ€™ breakfast, mid-comment, captioned: โ€œDriver Ross Andra makes comments during breakfast held for drivers at Sambos.โ€ He drove a fully loaded truck the way most people drive a compact car, weaving through traffic with an ease that still astonished Frederick Johnson decades later. Before GPS, he had the entire I-15 corridor memorized. He was the GPS. In his later years, until age 84, he delivered blood and vital organs to medical facilities across Utah, Idaho, and Wyoming. He made people laugh the whole way.

Ross and Adelaide Andra

Ross the Boss

Judy, Dale, Mary, Bill, and Ross Andra, September 1962

Frederick Johnson โ€” known as Freddy, or Frederico โ€” spoke at the funeral. His father Ranley had worked weekends with Ross for years delivering and installing appliances, and when Frederico turned sixteen the interview for joining the operation was brief. โ€œFrederico, youโ€™re sixteen, right?โ€ โ€œYeah, Iโ€™ll be sixteen at the end of โ€”โ€ โ€œFrederico, youโ€™re sixteen.โ€ โ€œYes.โ€ That was the interview.

Working with Ross, Johnson said, was better than television, even when it was miserable hard labor. His father would come home Saturdays with tears rolling down his face from laughing. The phone would ring โ€” Ross, calling to debrief, mostly to replay the jokes that were played during the day.

Ross was a virtuoso practical joker. He favored ice dropped down the back of your shirt on hot summer deliveries. He perfected the screwdriver dropped at precisely the moment a man was bent double lifting something heavy. For years he carried a novelty ID with Elvis Presleyโ€™s photograph and produced it whenever anyone asked for identification โ€” cashier, security guard, TSA agent. โ€œThatโ€™s what drugs will do to you.โ€ He once deployed it at a Salt Lake airport checkpoint around September 11th while escorting Johnson to his gate. Johnson nearly missed his plane.

But the parrot story is the finest. Rossโ€™s family had long laughed about his famous account of being called back to the farmhouse by his mother โ€” or so he thought โ€” only to find a chicken calling his name. That story about a chicken that was loud enough and gave a distinct “Rawwwsss” more than once was confused for his mother calling for him. One afternoon, Johnsonโ€™s father came home from a delivery unable to speak from laughter. They had delivered a washer and dryer to an elderly womanโ€™s home. Ross was in the basement doing the hookup. There was a parrot. Ross called up the stairs: โ€œIs there a drain down here? We need to drain a little water.โ€ The parrot said: What? Ross tried again. What? Is there a hole where the water goes? What? Ranley, upstairs, was quietly disintegrating and trying to hold in the laughter. Ross, red-faced and fully irritated, eventually came upstairs. When he saw Ranley’s face, he understood he had been duped by a parrot. Ranley laughed about it the whole rest of the day. The story became one of lore.

โ€œIt was rare,โ€ Johnson said, โ€œto get one on Ross. He always had the drop on you.โ€ The parrot did it magnificently.

For all his irreverence โ€” and Johnson named it plainly โ€” there was something untouched by it. Ross never swore. He had code words and nicknames. But when it came to his faith and his testimony, Ross was always reverent. Bishop Maxwell put it simply at the close: Ross loved the scriptures. He loved the word of God. He loved Jesus Christ. And he brought that light into everything he did.

The Mission Couple

Ross and Adelaide Andra

Clay Celestino, who served as bishop of the Mountain Shadows Ward, offered a different angle. The Brazilian immigrant wards of Salt Lake City in the early 2010s were large and underserved โ€” hundreds of families struggling with injury, poverty, paperwork, language. The Andras came as service missionaries between 2009 and 2015, and Celestino said plainly they were indispensable.

He remembered a specific night: 22 January 2013, 12:19 a.m. He sent an email. Eight minutes later, Ross replied: โ€œHi, Bishop. Thatโ€™s no abuse at all to ask for the things youโ€™re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.โ€

The list of those they helped, Celestino said, went on and on. And then, at nine in the evening, talking to Ross, you would find out he still had deliveries to make for his other job.

When the Andras were transferred unexpectedly in September 2013, Celestino read at the funeral the farewell letter he had written them at the time. He had copied the entire ward leadership. He thanked Ross for allowing him, as bishop, to concentrate on other responsibilities. โ€œFor that I will be eternally grateful to you and to Heavenly Father.โ€ He asked them not to forget the ward. โ€œWe will not forget you.โ€

The Brothers

Bill, Ross, Mary, Dale, Larry Andra – late 1950s

Larry Andra โ€” the last of the twelve, the youngest surviving child of Bill and Mary โ€” gave the family prayer before the service and spoke as one of the main eulogists. He described the family with the dry affection of a man who has lived long enough to be the last one telling the stories.

William Jr. went first among the siblings, in 1992. Then June and Colleen in 1999, Golden in 2004, Sergene in 2013, Donald in 2016, Dale in 2021. At Daleโ€™s funeral in August 2021 โ€” three years before Ross’ โ€” Ross was listed among the honorary pallbearers. By the time Ross died in June 2024, of the twelve children of Bill and Mary Andra, only Larry remained.

Dale’s funeral was held during the week of the annual Andra reunion. Larry noted that was Rossโ€™s last reunion here on Earth. The reunions had been going since the children were young โ€” Preston Fairgrounds, Logan Park, Lava Hot Springs, Wolcott Park by the Minidoka Dam, Richmond City Park, Riverdale, then wherever families could gather. I remember Bill Andra at those reunions. I remember the sly look that sometimes crossed Bill Andraโ€™s face when he was about to tease someone. Ross had inherited that look too. You knew when a tease, joke, or prank was coming by the look on his face.

2010 Reunion: Ross, Donald, Larry, Sergene, Neil Anderson – 2010 Andra Reunion

The Close

I snapped this picture of Ross the last time I visited him, 23 December 2023 at his home.

Bishop Ted Maxwell had only known Ross since the COVID years. What he had seen was enough. In the final months, when Ross could no longer come to church, he called the bishop after every sacrament meeting to report on how it had gone and offer observations. The calls grew shorter, then stopped. Maxwell told himself at first that Ross must be doing better. He knew eventually that wasnโ€™t it.

What Maxwell said at the close was simple and accurate: everyone in that congregation had either been served by Ross or served with him, because that was what his life was. Service. Whether bringing joy or bringing the gospel โ€” it was the same motion, from the same source.

In December 2023, six months before he died, I visited Ross at home. He was lying in bed, largely unable to rise. At one point he reached up and lifted a framed composite portrait โ€” all twelve Andra children, the photograph that had defined the family across seven decades of reunions โ€” and held it up toward the light, pointing at the faces one by one. He knew every one of them.

April 2024, rehabilitation with granddaughter Onyx, after fighting infection – still Ross!

In April 2024, in a rehabilitation facility after fighting an infection, Ross raised both arms in a victory pose for Onyx beside him doing the same. Frederick Johnson had sworn he had only seen Ross lying down twice โ€” that April and on his deathbed. Ross never stopped moving. He never stopped working. He never stopped bringing the light out.

On 20 June 2024, Ross Leslie Andra died peacefully in his Salt Lake City home with his wife Adelaide, his daughter Brenda, and his son Carlos at his side.

The funeral closed with โ€œHow Great Thou Art,โ€ sung by Sister Annie Lรถwenthal. Then the pallbearers โ€” Carlos Andra, Paul Ross, Larry Andra, Frederick Johnson, Tim Andra, Felipe Johnson, and Aron Hsiao โ€” came to the front. The congregation rose. Ross Leslie Andra was carried out into the June light toward Valley View Memorial Park in West Valley City, Utah.

Frederick Johnson, who had lost his own father just two months before, had a last message. โ€œRoss the Boss,โ€ he said, โ€œyour life mattered a great deal to us and to me. You will not be forgotten. Weโ€™ll keep telling the jokes and passing them on.โ€ Then, more quietly: โ€œSay hi to Dad for me, Ross. Tell him we miss him too.โ€

Pallbearers at Valley View Memorial Park, West Valley City, Utah 29 June 2024. Brandon Porter, Paul Ross, Tim Andra, Carlos Andra, Felipe Johnson, Fredrick Johnson, Aron Hsiao

Ross is survived by his wife, Adelaide; his daughter Brenda (Layton) Wagner; his son Carlos (Melanie) Andra; his daughter Denise Andra; his grandson Brandon (Danika) Porter; his granddaughter Onyx Andra; his great-grandchildren Tilia, Zeke, and Sevi Porter; and his brother Larry (Barbara) Andra.

The full funeral service for Ross Leslie Andra, held 29 June 2024 at the Cannon Ninth Ward in Salt Lake City, was livestreamed and remains available to view at https://www.youtube.com/watch?v=y1qDOIbls5Q.


Sagacity posts referenced in this article: Ross & Adelaide Andra Wedding ยท Andra Marriage Certificate ยท William Fredrick Andra Autobiography ยท Mary Louise Wanner Andra Autobiography ยท Donald Wanner Andra ยท William Fredrick Andra Jr ยท Sergene Andra Sorenson Jensen ยท Robert Lee and Dennis Willard Andra ยท Memories of Great Grandpa and Grandma Andra ยท 1976 Andra Reunion ยท Eisenhower Lock ยท Dapper Dan ยท Andra Family Photos

Funeral Service Transcript

Ross Leslie Andra

2 December 1936 โ€“ 20 June 2024

29 June 2024, 11:00 AM MDT

LDS Church, Cannon 9th Ward (Glendale Ward)

1250 W 1400 S, Salt Lake City, Utah 84104

Note: This transcript was generated from auto-captions and has been edited for readability. Musical interludes, unintelligible passages, and pre-service ambient audio have been omitted or noted. Speaker attributions are based on self-introduction within the service.

Opening of Service

Conducting โ€” Bishop Ted Maxwell

You may be seated. Welcome, everyone, this morning to the funeral for Ross Andra. My name is Ted Maxwell; I’m the bishop of the Cannon Ninth Ward, where the Andras have been living. I’ll be conducting today. On the stand we have President Ingersol from our stake, who is presiding. We’re so grateful to have you all here on this fine, wonderful morning to celebrate the life of Ross Leslie Andra.

We will begin by singing ‘I Believe in Christ,’ Hymn Number 134. Our pianist will be Arlene Lenthal, and the chorister will be Anda, an in-law. After which we will have an invocation by Carlos Andra, Ross’s son.

[Congregation sings โ€œI Believe in Christ,โ€ Hymn No. 134]

Invocation

Carlos Andra (son of Ross Andra)

Let’s bow our heads.

Our Father in Heaven, this morning we open the service with your words: โ€œAnd the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life; man became a living being.โ€

You formed a man, and his name was Ross Leslie Andra. We thank you, Father, that we can all be here gathered together. We invite your Holy Spirit into this place in which we reflect and honor the life of my earthly father, Ross.

I ask you, Holy Spirit, to stir in the hearts of each person taking time out of the breath of their lives to come reflect and remember the impact that was made by you through this husband, father, brother, uncle, cousin, and friend.

Yea, though we walk through the valley of the shadow of death, we will fear no evil, for you are with us; your rod and your staff, they comfort us. You are Holy God; you are so loving. We love you and we thank you for your presence. We dedicate this time to let your Holy Spirit direct our time together to honor your servant, Ross Leslie Andra. In Jesusโ€™ name, amen.

Amen.

Order of Service โ€” Announced by Bishop Maxwell

We will begin the service with a musical number titled โ€œMy Testimony,โ€ which will be performed by Sister Bastos and Arlene Lenthal. After which we will hear from โ€” oh, I skipped something. Iโ€™m sorry, letโ€™s back up. Weโ€™ll start by hearing the obituary read by Brenda Wagner, who is Rossโ€™s daughter. After which weโ€™ll hear from Larry Andra, who was Rossโ€™s brother. Then we will have a musical number, โ€œMy Testimony,โ€ performed by Sister Bastos and Arlene Lenthal, and after that weโ€™ll hear from Frederick Johnson, who is a family friend. Closing for us will be President Clay Celestino from the Mountain Shadows Stake.

Obituary

Read by Brenda Wagner (daughter of Ross Andra)

Oh gosh โ€” thank you so much for being here for my father and my family, my mom, everyone.

So โ€” Ross. Now, if my eyes start watering itโ€™s because itโ€™s sweaty and hot outside, so thatโ€™s why.

Ross Leslie Andra, my father. At age 87, he returned to his Father in Heaven, which was on 20 June 2024. He passed with dignity and peacefully in his Salt Lake City home, with his wife Adeli, daughter Brenda, and son Carlos at his side.

Ross was born on 2 December 1936 in Preston, Idaho, to German immigrant William Frederick Andra and Mary Louise Werโ€” [you never know how to say that]. He grew up on a large family farm with four sisters and seven brothers.

Ross graduated from Preston High School in 1955 and then went on to attend Utah State Agriculture College โ€” now Utah State University โ€” for two years. Ross worked in construction with a couple of his brothers on the St. Lawrence Seaway project in Messina, New York, between February and December 1957.

He served a mission to Brazil for the Church of Jesus Christ of Latter-day Saints between 1957 and 1959, where he met his sweetheart, Adeli Gonzalez Cararu. They married in the Logan Temple on 14 June 1963. Ross had a deep love for Brazil, its people and culture, and especially for his little Brazilian bride.

After his mission to Brazil, Ross attended Brigham Young University in Provo, Utah, where he studied political science, speech education, and Portuguese. He graduated with a Bachelor of Arts from BYU in 1964 and remained one of their biggest fans right up to the end, watching games and sporting a BYU ball cap everywhere he went.

Ross instilled a strong work ethic into his children. As a servant leader, Ross served his family by example and by teaching his kids how to help Mom with household tasks. He modeled Ephesians 5:25 very well: โ€œHusbands, love your wives, just as Christ also loved the church and gave himself for her.โ€ Ross always made sure everyone was comfortable and that they had what they needed.

Ross loved to make people laugh, and he had a keen gift for engaging strangers with quick-witted quips. He spread many smiles and laughter across this planet.

Ross was a hard worker, and his career life spanned over various areas: from high school teacher, coach, Candyman, small business owner, appliance installer, and furniture mover to a medical career. He held unique skills and talents and applied them well throughout his life and service to others. He maintained a missionary mindset throughout his whole career.

As Candyman, Ross would fill the vending machines in the teachersโ€™ lounge at his eldest daughterโ€™s elementary school โ€” me โ€” and often he would show up during recess and pass out candy on the playground, which made his daughter Brenda โ€” me โ€” quite popular with her friends.

As a business owner, Ross would often take his son Carlos to work with him to deliver and install appliances and move furniture. As a result, Carlos learned to efficiently pack a moving truck like a Tetris puzzle.

Ross loved tomatoes. He would plant them anywhere he could find a plot of dirt โ€” it could be this big, that big. His youngest daughter Denise worked hard to clear space in the backyard for a family garden so Ross could have his tomatoes.

At another point in life, when Denise found herself facing some debt, Ross sat down with her and taught her some financial principles, which she applied and was able to persevere in paying off all her debts in no time at all.

Ross was a faithful servant. With Adeli as his companion, Ross served locally as a service missionary with the Portuguese- and Spanish-speaking wards between 2009 and 2015. Together they drove all around the Salt Lake Valley visiting with families and making sure they had the resources that they needed.

Ross and Adeli had a deep desire to return to an overseas mission in Brazil, but due to health concerns they could not go. Instead they fulfilled that desire by serving the Brazilian people locally.

In his latter years, until age 84, Ross delivered blood and vital organs to various medical locations spanning Utah, Idaho, and Wyoming โ€” and as always, he made people laugh along the way.

We kids heard many stories from Dad about growing up on the family farm โ€” like the time he was called back to the house by his mom only to discover that it was a chicken calling out โ€œRoss,โ€ or the time when Ross and his brothers tied a cow to their math teacherโ€™s front door. With multiple brothers, you can imagine the pranks that were played on and with each other.

Dad, we miss your John Wayne toughness, your Popeye strength, and your cheesy dad jokes. You were a missionary for Christ until the end. โ€œWell done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of the Lordโ€ (Matthew 25:21). Ross has now entered the joy of his Lord.

We love you, Daddy.

Remarks

Larry Andra (brother of Ross Andra)

My name is Larry Andra. Iโ€™m the last of twelve. Ross would say, โ€œIโ€™m the last of the Mohicans.โ€

Ross was always saying to each person he had a nickname โ€” like โ€œteddy bear.โ€ His kids called him Tom the Piperโ€™s Son. And one nephew โ€” it probably best they called him โ€˜Funkleโ€™ โ€” the funny uncle.

He lacked no jokes. He was likeable and really witty. Others said he loved to joke around with people. I always called him the numbers jokester. And I really didnโ€™t understand when he talked to me โ€” he knew Brazil too much; he forgot that I couldnโ€™t understand the jokes.

Ross never did anything outside the church standards. My parents never had to worry about Ross. He had a little brother to do that.

Our father came from Germany, as mentioned before. Within a couple of months after being baptized, he came alone because he was eleven years old โ€” at twelve you pay full price; at eleven you pay a high price. He got lost, so they came looking for him, and thatโ€™s where the twelve came in. He ended up with the missionary that baptized him going to his farm and marrying his daughter, and they had twelve children.

This week is the Andra reunion, which weโ€™ve had โ€” I think this is Rossโ€™s last one here on Earth.

Death is just as important in the welfare of man as is birth. There is no greater blessing that can come than the blessing of birth. One-third of the host of heaven, because of rebellion, were denied that privilege and hence had no bodies of flesh and bone โ€” which is the gift of God. But who would like to live forever in this world filled with pain, decay, sorrow, and tribulation โ€” grow old and infirm and yet remain? I think all of us, if the proposition were placed before them, would not want life of that nature. We would reject it.

But death is just as important in the Plan of Salvation as birth is. We have to die. It is essential. Death comes into the world and fulfills the merciful plan of our great Creator.

Letโ€™s talk a minute about what happens when one passes on. However painful the moment of death is physically, it is spiritually one of the most exciting and joyful moments of eternity. Itโ€™s like opening the door of a dark room โ€” one who dies emerges into the light of the spirit world, where there will be friends and family waiting to greet him. There is no special period known to man in which they experience so much joy as when they pass through the portals of death and enter into a glorious change in the spirit world.

Death is not extinguishing the light; it is putting out the lamp โ€” and then dawn comes.

When someone dies, it is like a beautiful lagoon. On a clear day a fine sailing ship spreads its mast and its canvas in a fresh morning breeze on the deep blue, and gradually we see her grow smaller and smaller as she nears the horizon and someone says, โ€œThere she goes โ€” gone.โ€ But you can be sure that on the other shore someone says, โ€œThere she comes!โ€

While weโ€™re mourning the loss of Ross, others are rejoicing to meet him behind the veil. Ross has joined Mother, Dad, June, William, Colleen, Millie, Golden, Serene, Donald, Dale, Robert, Dennis, and others.

Steve Jobs was a billionaire worth $7 billion at age 56. Lying on his deathbed sick with pancreatic cancer, he said: โ€œAll my life I have recognized wealth, but all that I had was meaningless in the face of human death. You can find someone to drive a car for you, but you cannot hire someone to carry the disease for you.โ€

As we get older we grow smarter and slowly realize: a watch worth $30 and a watch worth $300 both show the same time. Whether we drive a car worth $150,000 or $2,000, the road and the distance are the same; we reach the same destination. If we drink a bottle of wine worth $300 or wine worth $10, weโ€™re still drunk.

There are five undeniable facets: Do not educate your children to be rich; educate them to be happy, so when they grow up they will know the value of things, not the price. Eat your food as medicine; otherwise you eat your medicine as food. Whoever loves you and never leaves you, even if he or she has a hundred reasons to give up, will always find one reason to hold on. There is a big difference in being human. If you want to go fast, go alone โ€” but if you want to go far, go together.

I really believe that Ross embodied what Steve Jobs was saying here โ€” they went together.

Albert Einstein said: โ€œDo you realize how important you truly are? Look around โ€” who are you influencing, motivating, teaching, or inspiring? Some of the greatest souls who have ever lived will never appear in the chronicles of history. They are the great ones who spend every day of their lives serving and doing good.โ€ Albert Einstein also said: โ€œTry not to become a person of success, but a person of value.โ€

Thank you for the service you are willing to give to your families, your friends, neighbors, and community. Every great dream begins with a dreamer; always remember you have within you the strength, the patience, and the passion to reach for the stars and change the world. You are the difference โ€” make it happen.

[Larry then shared a story about a woman whose car was stuck in the snow in a foreign country. A man came with a mule and attempted to pull her out. Before having the mule try again, the man yelled, โ€œLetโ€™s go, Bob! Tom! John! Lance!โ€ โ€” and the mule pulled the car out. When the woman asked why he called the mule different names, the man said, โ€œMadam, my mule is blind. I wanted him to think he wasnโ€™t pulling the car out alone.โ€]

People in this congregation โ€” Adelaide needs you next to her, pulling and pushing for her. Adelaideโ€™s happiness will return, her former capabilities will be restored, light will replace darkness, despair will give way to hope and life and will regain its meaning โ€” but only through service. Neighbors, friends, relatives, family, and those who are in attendance here: Bishop and Friends, Adelaide does not need to be preached to, but she needs a void filled. Bless her and be of service to her, as the Savior asks of us, and I promise you that you will be blessed. I say this in the name of Jesus Christ. Amen.

Amen.

[Musical number: โ€œMy Testimony,โ€ performed by Sister Bastos and Arlene Lenthal]

Remarks

Frederick Johnson (family friend)

My name is Frederick Johnson โ€” Todd Elijah. Iโ€™m known as Freddy; the full version is Frederico.

Like many, the summer I turned 16 I got my first job, and it was delivering household appliances with โ€œthe Boss.โ€ The interview went something like this: โ€œFrederico, youโ€™re 16, right?โ€ And I said, โ€œOh yeah, Iโ€™ll be 16 at the end of โ€”โ€ โ€œFrederico, youโ€™re 16.โ€ โ€œYes.โ€ And that was my interview. But admittedly it was essentially nepotism.

As long as I could remember, my dad โ€” Ranley Johnson โ€” had been moonlighting on weekends with Ross. As far as Iโ€™m concerned, they were the first and only two men in a truck there ever were.

Ross, like my father, had served a mission in Brazil and married a Brazilian. In the โ€˜80s, all these mixed families โ€” nowadays the church and the Brazilian community in the Salt Lake Valley has become tremendous. But when I was a little child, and when Carlos and Brenda and their little sister Denise were young, we all kind of knew each other more or less. At conference time we went to reunions together. The connection goes back even further than that โ€” about a decade before my mother first came to the United States. My mother, Louisa Coa Johnson, came to the US in the 1970s. Adeli had served in the tiny branch of Beloni, Brazil, where my mother, my aunt, and grandmother were new converts to the church. So as I say, it was basically nepotism.

I swear, Ross the Boss Andra was the strongest man I ever knew. Thirty years my senior, he had more stamina and strength in his late fifties than I could muster at his side as a six-foot-one man in my prime. He was compact and he looked powerful to me. He not only looked and sounded like Popeye โ€” he even talked like Popeye. Except instead of eating spinach, I think where he got his strength was from eating tomatoes.

Rossโ€™s strength was legendary. In fact, Ross wasnโ€™t only strong โ€” he was an irresistible force. My dad told stories of seeing Ross pick up a Ford Pinto by its bumper to make room for the truck to pass. And I donโ€™t doubt it.

Now, Ross, when I knew him, could sometimes come across as a little unsophisticated. But anyone who knew Ross at all knew that to dismiss Ross the Boss as a blue-collar East Idaho farm-boy country bumpkin was making a grave mistake. Ross was intelligent, well-traveled, and educated, and he did not suffer fools or foolishness.

When I was still a teenager, we were working, delivering appliances. There was another man who worked with Ross who was actually a bit more unsophisticated โ€” I wonder if Carlos remembers Joe Yanger. The way I remember the guy: he was big and coarse, had bad Marine Corps tattoos on his arms, and talked kind of low. I couldnโ€™t understand a word he said except swear words. He was strong as an ox and probably about as sophisticated as one, if you take my meaning.

Anyway, one day Ross tells me: โ€œJoe Yanger got hurt.โ€ โ€œWhat happened, Ross?โ€ โ€œI dropped a piano on his head.โ€ They were moving a piano, and Joe was at one end coming down the ramp. Ross said, โ€œJoe, are you ready?โ€ Well, Ross didnโ€™t know if he was ready or not โ€” so he let go of the piano. Joe Yanger ended up with some stitches in the back of his head. I donโ€™t think it made any difference to how Joe Yanger spoke or how well Ross could understand him.

Also, I want to emphasize โ€” and if you get a chance, read again the beautiful obituary that Rossโ€™s family put together โ€” Ross was not a blue-collar guy with a truck, and he certainly did not see himself that way. Ross Andra was an entrepreneur. He firmly believed in the American dream, in hard work and gumption as the way to get ahead, and thatโ€™s what he did โ€” whether it was filling candy machines, moving vending machines, delivering appliances, or contracting his truck out as a mover. Ross believed he was an entrepreneur, and he was.

In a world where hard work and gumption were enough, Ross would have been a financially wealthy man many times over, because I also donโ€™t know anyone who worked as hard as Ross. Thatโ€™s why most of my memories are from working with him โ€” or working with my dad and Ross the Boss โ€” because he was always working. In fact, I swear Iโ€™ve only seen Ross lying down twice: the first time was in April, when he was in rehab after fighting an infection, and the second time was on his deathbed. Ross never stopped moving and never stopped working, and he had lots of gumption.

Now, the work that we did with Ross was, as you can imagine, physical โ€” hard work. But Dad would come home laughing. There was always this interesting other thing about working with Ross the Boss: there would be some kind of debriefing. Heโ€™d wait long enough for you to get home, the phone would ring, and he would call โ€” mostly I think to go over the jokes he had played on you and laugh about them again.

My memory of even Dad working with Ross is Dad coming home, the phone ringing, and then Dad laughing. Or Dad coming home โ€” I even remember him opening the door with tears rolling down his eyes, just couldnโ€™t stop laughing. When I worked with both of them, it was better than television, because my dad was a wise guy in his own way and the two of them together could be very entertaining.

My mom even thought: โ€œThis isnโ€™t fair โ€” Iโ€™m home with the kids every Saturday and youโ€™re off having fun with Ross.โ€ But it was hard work, and with anyone else it would have been miserable. We enjoyed working with Ross, and we all worked with Ross. My brother Felipe worked with Ross; my friend Giorgino Brown, another one of these families thatโ€™s half American, half Brazilian here in Utah; my cousin visiting one summer from New York worked with Ross one day โ€” and Ross made an impression on everybody. It was fun, even though it was miserable hard work.

A lot of this is because Ross was a virtuoso practical joker. One of his favorite things โ€” if we were working in the summertime โ€” was to drop ice down your shirt. Even worse than that: when we did deliveries we had shirts that said โ€œDPECโ€ on them โ€” short for Delivery Specialist, which made it sound kind of exciting and sexy. They always seemed like they were a size too small or too short, so Ross had a knack โ€” one of his favorite things was to take advantage of you when you were bending down picking up something really heavy and that shirt rode up. Without saying a word, Ross would just drop a screwdriver down there right when you were really going. He would just chuckle. And of course at the end of the day heโ€™d call and say, โ€œHey, do you remember when I dropped that? That was good.โ€

For years he had a novelty ID with Elvis Presleyโ€™s picture on it, and anytime someone asked him for his ID heโ€™d show that โ€” it didnโ€™t matter who they were. Theyโ€™d look at it and go, โ€œHuh?โ€ And heโ€™d say, โ€œThatโ€™s what drugs will do to you.โ€

One time, around September 11th โ€” I was living in New York, but every time Iโ€™d come back to town Ross would say, โ€œFrederico, do you want to go to work?โ€ Iโ€™d work with them even for just one day. This time he offered to take me to the airport, because Ross was always on the road โ€” always driving a truck, delivering furniture, delivering appliances, or delivering medical equipment. So he was happy to go. We go up, and I was the one who needed to show my ID. Ross comes up, already ready, and this TSA agent โ€” some people go, โ€œHuh? What? You already โ€” what drugs will do to you.โ€ And here I am thinking, โ€˜Oh no. Iโ€™m not going to make my flight. Theyโ€™re going to take me to the back and interrogate me.โ€™ That was one time where the person didnโ€™t even blink. Ross would say something like, โ€œIโ€™m better looking now, arenโ€™t I?โ€

It was rare to get one up on Ross โ€” he always had the drop on you. But hereโ€™s one of the most famous stories: the parrot story.

[Freddy describes the chicken story from the obituary โ€” the time on the farm when Ross thought his mom was calling him, only to find a chicken mimicking her voice. One day, while delivering a washer and dryer to a customerโ€™s home, Ross was working in the basement and noticed a parrot. Ross called up the stairs, โ€œIs there a drain down here? We need to drain a little water.โ€ The parrot replied, โ€œWhat?โ€ Ross, thinking it was the elderly owner upstairs, kept asking. Each time โ€” โ€œIs there a hole in the ground where the water drains?โ€ โ€” the parrot answered, โ€œWhat?โ€ Freddyโ€™s father, upstairs, realized what was happening and nearly collapsed laughing. When Ross finally came up and figured it out, Freddyโ€™s dad laughed about it the whole rest of the day. Freddyโ€™s father had been waiting for years to get something on Ross, and the parrot delivered it.]

Ross could move a fully loaded truck like it was a subcompact car โ€” weaving in and out of traffic. Before GPS existed, he knew the entire I-15 corridor in Utah. He was the GPS.

Ross could sometimes seem a bit irreverent โ€” he had code words, letโ€™s say. Ross never swore, but he might include swear words in code names and nicknames he gave to things. But when it came to his faith, his belief, and his testimony of the church, Ross was always reverent. He wasnโ€™t serious all the time โ€” he was still joking โ€” but Ross was reverent, and I always knew that.

I can say honestly that Ross was a big part of my entire life. Even when Iโ€™ve lived out of state for most of the last thirty years, he would call me every once in a while to check on me. I began to worry about a year ago when the phone calls started getting shorter โ€” because normally Iโ€™d set aside 45 minutes or an hour, because weโ€™d have to retell all the stories about every time he dropped a screwdriver down โ€” anyway. Heโ€™d say, โ€œRemember when I did that, and then your dad did this.โ€

I just want to finish by saying โ€” and if I do get a little emotional, itโ€™s not because itโ€™s hot; itโ€™s because Iโ€™m kind of that way โ€” Ross, to me, always was and will be bigger than life. Ross the Boss, I want to say to you that your life mattered a great deal to us and to me. I love you and your family, and how close our families have been. Your life mattered, and you will not be forgotten. You will be with us and within us, and weโ€™ll keep telling the jokes and passing them on. We love you and we bid you farewell โ€” but only until we meet again.

My own dad preceded Ross to the great beyond just a couple of months ago. So I personally have to say: say hi to Dad for me, Ross. Tell him we miss him too, and that we love him. Thank you.

Remarks

President Clay Celestino (former Bishop, Mountain Shadows Ward)

Brothers and sisters, my name is Clay Celestino. I served as a bishop in the Mountain Shadows Ward at the time the Andras โ€” thatโ€™s how we pronounce their name in Portuguese, and thatโ€™s how Iโ€™m going to refer to them โ€” were serving in our ward. On behalf of all the Brazilians โ€” mostly Brazilians โ€” who were part of the Winter Ward branch and the Mountain Shadows Ward, I wanted to express our deepest gratitude to this couple.

The first thing anyone would see when they met them was that big smile, and sometimes a joke. It was not hard to love them. Truly, their lives represented the love of our Savior Jesus Christ to us. With hundreds of immigrants from Brazil, the Andras represented arms of salvation, of service โ€” hearts that were willing to bring consolation in times of distress. They were deeply engaged in serving their neighbors because of their love for our Heavenly Father and their genuine love towards anyone around them.

As bishops, we had hundreds of active members coming to our meetings every Sunday, and there was a great need for members who could assist us in lightening the burdens of those Brazilian immigrants. At any time that I needed help, the Andras were there.

I remember one day โ€” I even have the date here โ€” it was 22 January 2013. I sent a quick email to the Andras at 12:19 a.m., past midnight. Eight minutes later, I got a response. I didnโ€™t want to abuse their goodwill and their desire to help others, but this is the response I got:

โ€œHi, Bishop. Thatโ€™s no abuse at all to ask for the things youโ€™re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.โ€

There were people who were unable to work because they were injured and needed help to find a doctor. There were young men who needed their dental and medical paperwork taken care of so they could submit their papers to go on a mission. There were people who needed resources from the community because they were unable to provide for themselves โ€” people transitioning from another culture and trying to get established in this country โ€” and they were assisted by the Andras. The list goes on and on.

And then at 9:00 p.m., talking to Ross, you would find out that he would still have to run some errands, make some deliveries, because of his other side job.

We donโ€™t have much time, but I just wanted to express our deepest gratitude to Brother Andra. When we got the news that they were going to be transferred from our ward โ€” initially we thought they were concluding their mission in November of 2013 โ€” and then in September, two months prior to that date, we were surprised with the news that they were being transferred to the Winter Ward, where they actually stayed. They didnโ€™t finish their mission there; they actually stayed for quite some time.

When I found out, I wrote this email to them, and I think itโ€™s very fitting that I can share it now to conclude these brief words:

โ€œDear Sister Andra and Brother Andra โ€” in this email I copied the entire leadership of the ward: I am saddened by the news of your sudden departure, as we are today, mainly in our community when we found out that Ross had passed on. I believe our ward leaders and members will feel as surprised and astonished as I do. While your transfer will truly bless and benefit our brothers and sisters in the Winter 17th Branch, I know our ward will deeply miss you. On behalf of all ward members and leaders, I would like to thank you for your dedication, love, and service. I have been a witness of how you have touched the lives of our members in many different ways and how your service has helped me, and allowed me in particular to concentrate on other areas of my responsibilities as a bishop โ€” and for that I will be eternally grateful to you and to Heavenly Father. Thank you for your love for Heavenly Father, for responding to the call to serve, and for showing your love to and for our members. Hopefully as your mission ends, you will return to visit us. Please do not forget us โ€” we will not forget you. We will announce your transfer in sacrament meeting tomorrow. Sincerely, Bishop Clay.โ€

Brothers and sisters, there are many tragedies around us as we hear about tragedies happening worldwide. Many of us, if not all of us, have somehow faced tragedies in our own lives. In fact, in this congregation right now there may be some who are needing a helping hand โ€” some who may be struggling with illness, financial problems, family issues, health, and all sorts of challenges, mental illness. Sister Andra will need some support โ€” I know that โ€” and Iโ€™m very grateful for the support you have already extended to her during this time.

But may we honor the life of our dear Brother Andra by trying to emulate the works of Christ: being a little bit kinder, helping one another, finding time to serve, and extending that love that comes from our Heavenly Father which he has for each one of us. We are his arms; we are his hands. Ross Andra represented that very well.

I know that we will meet again, and that is the beauty of this gospel โ€” death is not the end. We will meet again. May the love of our Heavenly Father be with each one of you as you strive to follow in the footsteps of his Son, our dear Savior Jesus Christ. In the name of Jesus Christ. Amen.

Amen.

Closing Remarks

Bishop Ted Maxwell

You know, right before I close I just want to say a word or two. In the last few months Ross had not been able to come to church because heโ€™s been stuck at home. But initially I know he really wanted to be there, because he called me after church every Sunday and let me know how church went and gave me advice for the future. It was always really great to hear from him. As his calls dropped off I knew things were โ€” at first I thought we were just doing better, but then I realized maybe that wasnโ€™t the truth.

I think thatโ€™s the one thing I loved about Ross: everyone in this audience has either been served by him or served with him, because thatโ€™s what his life was โ€” it was service. Whether it was just bringing joy or bringing the gospel, that has always been one of my great joys, getting to know him these last few years, although Iโ€™ve only known him since COVID, so I missed out on some of the really fun stuff, it sounds like.

I know the one thing Ross loved was the scriptures. He loved the word of God, and he loved Jesus Christ, and he brought that light out in everything he did.

When I think about the joy that Jesus shared with his apostles right before he died on the cross, he said: โ€œLet not your hearts be troubled; believe in God, believe also in me. In my Fatherโ€™s house are many rooms, and I go to prepare a place for you. I will come again and will take you to myself, so that where I am, ye may be also โ€” and you know the way to where Iโ€™m going.โ€

It is my testimony that Ross knew the way to where Christ is โ€” that we will see him again โ€” and it will be in the mansions of our Heavenly Father, in that place that Christ prepared for us through his sacrifice. It is my testimony that we will see each other again, and that through the grace of Jesus Christ we may all be relieved of all those burdens that we suffer from daily โ€” and that in those burdens we might have joy, the way that we saw our brother Andra in his life. I say that in the name of Jesus Christ. Amen.

Amen.

Closing Announcements โ€” Bishop Maxwell

Letโ€™s close our meeting now. We will โ€” no, we wonโ€™t sing โ€” we will listen to a musical number by Sister Annie Lenthal, โ€œHow Great Thou Art,โ€ after which Paul Ross, who is Rossโ€™s nephew, will give us the benediction. After that weโ€™d ask the pallbearers to come up, and weโ€™ll escort the body to the graveside, where we will reconvene.

[Musical number: โ€œHow Great Thou Art,โ€ performed by Sister Annie Lenthal]

Benediction

Paul Ross (nephew of Ross Andra)

Our Father in Heaven, we thank thee. We thank thee for thy Son, Jesus Christ. We thank thee for this world and that we have the privilege of coming here and gaining our bodies, of learning faith and love, and of thy Savior, thy Son, and all that he has given for us, and thy love.

We thank thee for Ross Andra โ€” his example, his good parents, and his family. We thank thee for his wit, his grit, his stature, his faithfulness, and his example. He had thy Sonโ€™s countenance with him in work and in sadness and in joy. We are grateful for him. Weโ€™re grateful for Adeli and their sweet family.

We ask thee this day that thy Spirit will continue with us. Help us to continue to feel the joy and the balm of thy Spirit, even in our sadness. We thank thee for the Atonement of Jesus Christ and the knowledge of the eternal realms that come for all of us, and what still lies in store for us. But until then, that we can have peace and serve in thy name.

And that of thy Son, dismiss us this day with safety to the cemetery and love and adoration for one another and for thee. We pray in the name of Jesus Christ. Amen.

Amen.

[Pallbearers assemble; congregation rises; body is escorted to Valley View Memorial Park, West Valley City, Utah for interment]

End of service transcript.

Melycher Family History

John & May, Mary, Michael, William, Stephen, Michael Jr, Suzanna, Anthony, Anna, Myrtle & Joseph Melycher

My Aunt Jackie married Willie Melycher in 1987. I wrote and shared some memories of their wedding previously. Somewhere around 2003, I stopped and visited Willie. We ended up talking about family history and he whipped out this family history. I have had it in my possession since then. I eventually scanned it so I had a digital copy. Recently I had it transcribed. Now I make it available in a much easier format.

MELYCHER FAMILY HISTORY

This history was compiled by Mary A. Melycher in memory of my husband Anthony F. Melycher.  Information was given by family members, vital statistics and birth certificates.  It is hoped that each member receiving a copy please keep it updated so that it will be a valuable source of information for the future.

The information was completed on this date January 14, 1986.

The Melycher family name was entered in the American Immigrants Wall of Honor by M.A. Melycher.  It will be permanently displayed in the renowned Ellis Island, where the family arrived when they came to America.

Michael Melycher

Born in Austria in the year of 1869 (this information taken from birth certificate of Anthony F. Melycher and from a prayer card given out at the time of the funeral).  He died in Bridgeport, Conn. August 22, 1947 at the age of 78.  He married Suzanna Gajdosik, who was also born in Austria in the year 1878 (this information taken from birth certificate of Anthony F. Melycher and from prayer card given at the funeral).  They were married in Austria.  Suzanna died in Bridgeport Conn. on January 7, 1959.  They had ten children, one died in Austria.  Michael, John and Stephen were all born in Austria, and Joseph, Anna, and Mary were born in Croton Falls, New York, Anthony, William and Rudolph were born in Connecticut.

They operated a large dairy farm on Pond Brook Road, in Newtown, Conn. until their retirement, when they went to live with their daughter, Anna Dzurka, in Bridgeport, Conn.  Before the farm was sold many acres of land were given to family members who either built on it, sold it or passed it on to their heirs.  The homestead still stands on Pond Brook Road in Newtown, Conn.

Michael Melycher had the first accredited tuberculin tested dairy herd in the area.  The farm was a large one averaging around two hundred acres and was operated by family members.

Michael Melycher donated land to build a school in the area of George’s Hill Road, which when discontinued reverted back to him and sold to Thomas and Belle Nicholl.

Michael Melycher

Date of birth – April 14, 1900.  Married Helen Moyle Sept. 13, 1937.

Children born of this marriage:

Michael Melycher III – date of birth – April 9, 1939, in Kentucky

Michael Melycher III was married and had four children by the first marriage:

Patty Melycher – date of birth 10-17-62, in California

Kris Melycher – date of birth – 10-29-63 in California

Susie Melycher – date of birth – 6-1-65 in California

Cara Melycher – date of birth – 2-25-69 in California

Michael Melycher III divorced and remarried and adopted Michael C. Melycher – 1-16-77 and had a stepson Jon – date of birth 11-1

Michael Melycher died April 30, 1997

John R. Melycher

Date of birth – April 29, 1902.  In Austria, Date of death Feb. 16, 1985

Married

Stephen D. Melycher

Date of birth – Feb. 15, 1906 in Austria.  He became a Catholic priest and served in the U.S. Army overseas as a Chaplain.

Joseph R. Melycher, Sr.

Date of birth August 16, 1910 in Croton Falls, New York.  Married Myrtle Beardsley Nov. 28, 1935 in Newtown, Conn.  Three children born of this marriage, Joseph, Jr., Ronald, Maureen.  Divorced Myrtle and married Virginia Scofield.  Divorced Virginia and married Phyllis Una Burton May 6, 1961.

Joseph R. Melycher, Jr.

Date of birth – April 15, 1936

Married Sandra Johnson and had two children, Mark and Michael

Joseph R. Melycher, Jr. divorced Sandra and married Mary McCann (divorced)

Mark Melycher – date of birth – April 16, 1957, Danbury, Conn.

Michael Melycher – date of birth – March 10, 1960.

Mark Melycher

Date of birth – April 16, 1957, Danbury, Conn.  Married Pollyanna Parks April 15, 1979.  Three children born of this marriage:  Chrystal Melycher date of birth – August 17, 1979, and twin daughters, Bonnie and Jennifer Melycher – date of birth – February 4, 1981.  All born in Danbury, Conn.

Anna Melycher

Date of birth – March 10, 1912 – in Croton Falls, New York.  Married Anthony Dzurka in Newtown, Conn. Oct. 22, 1938.  One child born of this marriage:  Carolyn Dzurka – date of birth – July 13, 1940, Bridgeport, Conn.

Anna Dzurka died Aug. 14, 1990 in Bridgeport, Conn.

Mary Melycher

Date of birth – February 28, 1914.  Married Alfred Appell in Newtown, Conn. Oct. 30, 1937.  One daughter born of this marriage:  Suzanne Appell – date of birth – June 10, 1940 in Danbury, Conn.

Suzanne Appell married Ronald Gaucher in Florida (divorced).  Married later.

Joseph R. Melycher, Sr.

Date of birth – August 16, 1910 – Croton Falls, New York

Married Myrtle Beardsley Nov. 28, 1935 in Newtown, Conn. (divorced)

Children born of this marriage:

Joseph R. Melycher, Jr. – date of birth – April 15, 1936

Married Sandra Johnson and had two children, Mark, and Michael.  Joseph R. Melycher, Jr. divorced Sandra and married Mary McCann (divorced)

Ronald Michael Melycher – date of birth – July 23, 1938, in Sandy Hook, Newtown, Conn.

Married Patricia Ann Trocolla Dec. 21, 1957 in St. Joseph’s Church, Danbury, Conn.  They had four children and adopted one.

Coreen Melycher, Tracie Melycher, Ronald Melycher, Stephen Melycher, and (adopted) William Melycher.

Maureen Melycher – date of birth – June 1943.

Married George Duncan in Danbury, Conn. and had three children, George Duncan, Craig Duncan, Robert Duncan.

Joseph R. Melycher, Sr. also married Virginia Scofield. (divorced)

Joseph Melycher, Sr. married Phyllis Una Burton May 6, 1961

Linda H. (George Duncan), son of Maureen, had two children – Amanda

Craig D. and Linda I. Duncan-Melycher had a son born in Danbury Hospital that died in infancy Dec. 16, 1989.  Craig D. Duncan is a son of Maureen Melycher-Duncan.

Anthony Francis Melycher

Date of birth – November 15, 1915, Bridgeport, Conn.  Died at Danbury Hospital September 8, 1984 of intracerebral hemorrhage.

Married Mary Ann Rzchowski June 24, 1939, St. Rose of Lima Church, Newtown, Conn.  He was a trailer truck driver for thirty years, and started and operated Melycher’s Danbury Exterminating Company until he retired in 1981.

Children born of this marriage: Anthony F. Melycher, Jr., Donald William Melycher, Richard Phillip Melycher, Karen Louise Melycher, and Jean Marie Melycher.

Anthony Francis Melycher, Jr. date of birth – April 14, 1940, Danbury, Ct.  Died June 2, 1979 in an automobile accident in New Milford, Conn.

Married Christine Brenda Lucsky February 1, 1964 in Danbury, Conn.

Children born or adopted in this marriage:  (Served U.S. Army Reserves)

David Anthony Melycher – date of birth – January 17, 1970 in New Milford, Conn.

Melissa Kim Melycher – (adopted) July 27, 1972.  Date of birth March 18, 1967, Seoul, Korea.

Leah Melycher – (adopted November 17, 1976) – date of birth – May 2, 1974, Seoul, Korea.

Christine Brenda Melycher married Donald Wharton January 1, 1983 – (divorce January 28, 1985).

Christine Melycher Wharton adopted Adela delCarmen Wharton (DOB 1-81)

Donald William Melycher – date of birth – March 5, 1941, Danbury, Conn.  Served in U.S. Air Force November 1959 – November 1962.

Married Patricia Frances Graff November 23, 1962 in Clifton, New Jersey. (divorced)

Children born of this marriage: Timothy Francis Melycher, Todd Christophe Melycher, Tracey Elizabeth Melycher (adopted), and Dennis Melycher.

Timothy Francis Melycher – date of birth – October 13, 1963, Fort Worth, Texas.  Served in U.S. Submarine Service of the U.S. Navy.

Todd Christopher Melycher – date of birth – September 12, 1966 in New Jersey.  Served in U.S. Navy.

Tracey Elizabeth Melycher – date of birth – September 1, 1967. (adopted).  Enlisted in U.S. Air Force.

Dennis Melycher – May 12, 1970 in New Jersey.

Richard Phillip Melycher – date of birth – September 5, 1942, Danbury, Conn.

Married Barbara Boergermann October 12, 1974 in St. Peter’s Church, Danbury, Conn.

Children born of this marriage:

Jacqueline Theresa Melycher – date of birth – March 17, 1983, Danbury, Conn.

Richard Phillip Melycher, Jr. – date of birth, April 11, 1986, Danbury, Conn.

Karen Louise Melycher – date of birth – August 23, 1943, Danbury, Conn.

Married Vincent Weis June 5, 1965 St. Peter’s Church, Danbury, Conn.

Children born of this marriage:

Jean Louise Weis – date of birth – May 24, 1966, Danbury, Conn.

Jason Weis – date of birth – January 22, 1972, Danbury, Conn.

Jean Marie Melycher – date of birth – July 14, 1945, Danbury, Conn.  Died July 19, 1945 in Danbury Hospital of prematurity.  Buried in St. Peter’s Cemetery Section #12  No. 760.

William Francis Melycher

Date of birth – September 21, 1918.  Married Laura Henrietta Einsman June 13, 1943.

Laura Henrietta (Einsman) date of birth October 16, 1917, died August 31, 1971.

Children born of this marriage:

Arthur William Melycher, Diane Marie Melycher, William Francis Melycher, Jr.

Arthur William Melycher, date of birth – November 5, 1948.  Married Monica Ellen Patronelli – date of birth – June 6, 1953 – marriage date March 11, 1972.

Children born of this marriage:

Michael Arthur Melycher, date of birth – Sept. 20, 1972

Sean Thomas Melycher, date of birth – May 12, 1975

Laura Bridgett Melycher, date of birth – February 5, 1983

Active duty in U.S. Navy Aug. 27, 1967, to retire August 1, 1988

YNC Chief Petty Officer Arthur W. Melycher

Diane Marie Melycher, date of birth – January 11, 1954.  Married Joseph Tenk October 21, 1977.  Registered nurse

Children born of this marriage:

Daniell Kristen Tenk – date of birth – January 15, 1986 Norwalk Hospital

William Francis Melycher, Jr. date of birth March 25, 1955.  Married Paula Larsen 6-18-82 (divorced).  Married Jacqueline Jonas 7-23-88.  May Melycher date of birth 1-21-89.

Rudolph Melycher

Date of birth – March 17, 1920.  Died in Newtown, Conn. on September 20, 1920 of Cholera.

William, Joseph, Michael, Stephen, John, and Anthony Melycher

Ronald Michael Melycher, Sr.

Date of birth – July 23, 1938, Sandy Hook, Conn.

Married Patricia Ann Trocolla – Date of birth – January 22, 1939.

Married in St. Joseph’s Church, Danbury, Conn. – December 21, 1957.

Ronald Melycher, Sr. married Irene Bonadio in Newtown, CT. 9-16-1989

Children born of this marriage:

1.  Coreen Ann Melycher – date of birth – July 3, 1958, born Danbury Hospital, Danbury, Conn.  Married Raymond DeBettencourt, Jr. April 23, 1982, Danbury, Conn.

Children born of this marriage:

Sean Patrick DeBettencourt, date of birth, October 25, 1982, Martha’s Vineyard, Massachusetts.

Coreen and Raymond DeBettencourt divorced October 1995

2.  Ronald Michael Melycher, Jr. – date of birth – November 16, 1959, Danbury Hospital.  (DOB 12-22-52)

Married Debra Lynn Barry – June 20, 1981, St. Joseph’s Church, Brookfield, Conn.

Children born of this marriage:

Joshua Michael Melycher – date of birth – August 3, 1983, Bridgeport Hospital, Bridgeport, Conn.

Heather Lynn Melycher – date of birth – Nov. 11, 1987, Waterbury Hospital, Waterbury, Conn.

3.  Tracie Marie Melycher – date of birth – November 9, 1960, Danbury Hospital

Married Richard J. Coyle, October 22, 1983, St. Joseph’s Church, Brookfield, Conn.

Children born of this marriage:

Jennifer Marie Coyle – date of birth – March 18, 1984, Danbury Hospital, Danbury, Conn.

Emily Ann Coyle – date of birth – March 20, 1987, Danbury Hospital

Caitlin Mary Coyle – date of birth – June 12, 1988, Danbury Hospital

4.  Stephen James Melycher – date of birth – September 2, 1964, Danbury Hospital, Danbury, Conn.

5.  William Joseph Melycher – date of birth – November 21, 1968. (adopted June 1970).

William Joseph Melycher and Terry Quilinin had a son born May 8, 1988, William Joseph at Danbury Hospital

William J. Melycher married Terry Quilinin Feb. 6, 1989 in Brookfield

Grandchildren Marriages

Jean Louise Weis to John A. Oman Oct. 23, 1986, King Street United Church Of Christ, King Street, Danbury, Conn.  Reception at Fireside Inn, Newtown, Conn.

Melissa Kim Melycher married Dean Edward Jordan, June 4, 1988, Trinity Lutheran Church, Rt. #7, New Milford, Conn.  Reception Fern’s Rt. #7 New Milford, Ct.  (thunderstorm in progress during ceremony)

Great Grand Children

Jennifer Lynn Oman Born in AirForce Hospital, New Hampshire, July 29, 1987.  7 lbs. 1 Oz. 20 inches long.

Michael David Melycher – date of birth – Nov. 23, 1987 to Tracey Melycher in Fort Lauderdale, Florida.  Coral Springs.

David & Sarah Buttar

Hiram, Amanda, James, and Aliza Ross at the grave of David and Sarah Buttar in Clarkston, Utah – August 2021

I moved this history up in my list because I know two other descendants of David and Sarah Buttar who live near us. My wife and children are descendants of David and Sarah Buttarโ€™s daughter, Emma Jane, who married David Crompton Thompson.

Amanda and Hiram Ross at the graves of David and Emma Thompson in Clarkston, Utah – August 2021

There are a couple of histories out there for David and Sarah Buttar. They seem to descend from a common history. There are a couple of differences and disputes, which I will point out.

David Buttar was born 2 December 1822 in Perthshire, Scotland to Donald Buttar and Elspeth Rattray. David’s death certificate and a Scottish family record give his father’s name as Daniel rather than Donald; all other sources use Donald. Some family records give Elspeth another first name of Betheah, but no contemporary record provides such a name. Although through the years, she was referred to as Betty. Some of the Buttar family records show the name. Her parents did not provide it on official records and she did not use it in her life for official purposes.

No contemporary record gives Davidโ€™s birth location. He was christened 12 December 1822 in Rattray, Perthshire, Scotland. Family records show him as born in Blairgowrie, Perthshire, Scotland. His death certificate, the information coming from his surviving spouse, Sarah Keep Buttar, gives this location too.

Donald, Davidโ€™s father, was a tailor by trade. David was the youngest child of his father’s family. Both Donald and David apprenticed to become shoe makers. In Blairgowrie, David ran a substantial shoemaking business, employing and boarding some fifteen persons. David followed the shoe maker trade in both Scotland and in the United States. David was brought up in a religious home. He was also musical playing the bellows on the local Presbyterian Churchโ€™s pipe organ and the flute for the choir. His father, Donald, died at the age of 83 when David was 12 years old.

In 1848, at the age of 26, David married Margaret Spalding in Blairgowrie, Perthshire, Scotland (there are disputes on the actual date, so I left it generic). On 19 January 1851, David was baptized a member of the Church of Jesus Christ of Latter-day Saints. Margaret was initially resistant to the gospel. Elizabeth Graham Macdonald, a recent convert who boarded with the Buttars family in Blairgowrie while her missionary husband was away in the Highlands, worked to bring Margaret to an understanding of the gospel. Margaret was baptized in November 1851. David was ordained a priest in 1854. In February of that same year, David left Scotland for America with his wife and their four small children: Marjory, Meek, Bethea, and David. They sailed from Liverpool on the ship John M. Wood, arriving in New Orleans in May 1854. While at sea the youngest child David died. Family tradition holds a more harrowing account โ€” that the parents initially kept the babyโ€™s body rather than commit it to the sea, but that sharks began circling the ship in such numbers that the crew made a frantic search for the cause and found the child. The parents were compelled to give up the child to the deep. Whether the full family account is accurate in all its details, the loss of their infant son at sea was a grief the family carried with them to Utah. The journey by sea to America from Scotland took seven weeks and two days.

David and his family traveled across the plains by ox cart with the Taylor Company. (Other sources identify the plains company as Captain William Empey’s Company, one of the final wagon companies to cross the plains that year.) While on the plains, cholera erupted amongst the company and David became very ill and nearly died. It took him some time to get over the effects of cholera. David and his family had to walk most of the way to Utah. On the plains David had two remarkable encounters with rattlesnakes. One day while gathering firewood he picked up a rattlesnake among the sticks and carried it quite a distance in his arms without realizing it โ€” discovering it only when he laid the wood down. On another occasion he made his bed under the wagon and in the morning, upon rolling up his bedroll, found that a rattlesnake had slept curled beneath him through the night. Neither snake harmed him. David would not kill rattlesnakes and said of them, “they didn’t harm me and they won’t hurt anyone else if they leave them along.”

Sarahโ€™s history is shared below that includes stories of crossing the plains. Sarah mentions she traveled โ€œfirst with Father and Motherโ€ฆ in Prattโ€™s Company, then Captain Inkley came to bring the sick inโ€ โ€” her journey in 1866 was separate from Davidโ€™s 1854 journey.

The family arrived in Salt Lake City in the fall of 1854. They lived in Salt Lake City for five months where David worked as a shoemaker for a Brother Samuel Mellener. David then moved his family to Lehi, Utah. After moving to Lehi, David continued working for Brother Mellener. David did not have a method of transportation and had to walk from Lehi to Salt Lake to pick up leather for his shoes and return the finished shoes to Brother Mellener. There were times when he was able to secure a ride to Salt Lake. After a few years, David was able to raise some calves that, once grown, were able to supply a team of oxen for transportation. In Lehi the family lived in a mud house with a dirt floor. David also began to farm in Lehi. In the year 1856, all the crops in Lehi were eaten by grasshoppers and the family had no flour. Because of the flour shortage, bran bread was made.

In August 1863, Margaret died several days after giving birth, leaving David with six small children. The oldest girl was only fourteen years old and the baby, Margaret, was five days old. Baby Margaret died two weeks after her mother and was buried in the Lehi cemetery. David experienced sad, hard times and, having no family nearby to assist him with the children. Four years later on 16 December 1866 he married Sarah Keep Francis. Sarah had previously been married in England to Thomas Robert Francis, but had left him behind before coming to the United States. Family history records that Francis was fond of drink and ultimately died in the Poor House. Sarah had a daughter of her own, Lucy Ann Francis, who David always regarded as his own daughter. On April 16, 1868, a daughter, Sarah Isabell, was born. Sadly, Sarah Isabell died on June 15th. Sarah Isabell was buried in the Lehi cemetery.

In October of 1868, the family moved to Clarkston in Cache Valley of Utah. David was ordained an Elder that same fall. Upon arriving in Clarkston, David built a two room log house in the Clarkston Fort. In 1870, David moved from the fort and built another two-room log home on the north side of Clarkston near his farm. He raised cows, horses, sheep, pigs, and chickens on their farm.

Buttar home north of Clarkston, Thomas James in front of the house, David Alexander next to the right, then James Joseph, then David, then Emma Jane, Sarah, and Mary

In 1882, David and Sarah built a large, white framed house for the family. The two-story home had a porch on the front, three dormer windows on the second floor facing east, and two dormer windows facing south with a veranda below. It was a large home for the standards at that time. It was a beautiful home that overlooked the farm and had a commanding view of the valley. The first prayer circle in Clarkston was held in an upstairs room of that home, and was kept there for three years and four months before being moved to the new Tithing House. Unfortunately, this beautiful home burned on 11 May 1931.

David became a high priest. He believed in paying an honest tithing, knowing that the Lord keeps his promises by opening the windows of heaven to pour out blessing on all that keep his laws and commandments. This was proved to David in the spring of 1871 when the grasshoppers were so thick that when in flight they darkened the sun. Three times that summer the grasshoppers ate all of Davidโ€™s grain. When they came the fourth time, with the help of his children, the grasshoppers were driven into ditches where the chickens would devour them. The grasshoppers were so large that the chickens could only eat three or four at a time. David told his family that because he had paid his tithing that the Lord would provide for them. It was then that the seagulls came and began eating the grasshoppers until they could eat no more. When the seagulls had eaten their fill, they would go to the ditch and throw up the grasshoppers and then continue to eat more. Once the grasshoppers were completely devoured, the seagulls flew away. This time the grain grew to maturity and David produced 1,300 bushels of grain โ€“ the largest crop he had ever harvested up to that time.

When David first began to farm in Clarkston, he cut his grain with a โ€œcradleโ€, after a few years he purchased a โ€œdropperโ€ to cut the grain. He hired six men to flail and bind the grain. David would cure his wheat for planting with slack-lime, and he would sow his seeds by hand casting them.

David continued to make shoes for the first few years in Clarkston, but the last shoes he made were for his step-daughter, Lucy Anne, and he purposely made one that was wrong-side-out and stated that โ€œhe wouldnโ€™t make any more shoesโ€, and he never did.

David would mend his harnesses with wooden, maple pegs that were actually intended as tacks to hang shoes on. He planted five to ten acres of potatoes each year. Although for the first few years hay had to be bound by hand, David purchased the first self-binder in Clarkston that bound the hay with wire. Later, he assisted Andrew Heggie and Peter S Barson in buying the first header in Clarkston.

One year the sunflowers had grown so profusely in the wheat that when the threshers came, they refused to thresh it. He made a flail and flailed all the wheat by hand on a wagon cover. After the grain was harvested, David had to haul it some 60 miles (each way) to Corinne or Ogden by team and wagon just to sell it.

During the construction of the Logan Temple, David donated $100 each year until the temple was completed. He did temple work for many of his ancestors in the Logan Temple. He also gave financial assistance to build the old rock meeting house in Clarkston as well as the new chapel that is still standing in Clarkston today (although it has undergone several additions and renovations since then). On 1 June 1882, David received a federal land patent signed by President Chester A. Arthur for approximately 160 acres in Cache County, Utah Territory, formally securing title to his Clarkston farm.

Sarah Keep Buttar

In 1884, David married Sophia Jensen Hansen in plural marriage. He lived in polygamy for 20 years. David and Sophia were later divorced, though David continued to provide for her financially each year until her death in 1909. In 1889, polygamists were advised by the authorities of the Church to give themselves up instead of being hunted down by the law. On the first of June 1889, David gave himself up. Because of his age (67), he was not required to serve the usual six months jail sentence. He paid, instead, a $100 fine and returned home a happy man.

Back (l-r): William Sparks, Hans Jensen, Lucy Ann Francis, Robert Buttar, John Buttar, Daniel Buttar, Elizabeth Buttar, Charles Buttar, Margaret Cutler, Will Sparks; Sitting: Emma Gover, Sarah Buttar, David Buttar, Sarah Keep Buttar, Karen Buttar

On 30 May 1899, David, his wife Sarah, their son Charles and a niece Mary Ann Jenkins, had all attended the Logan Temple. While driving across the Bear River Bridge on their return trip home to Clarkston, the bridge broke and the buggy, horses, and all the people went into the water. Beams and iron from the bridge pinned the occupants in the water. Charles, while trying to free Sarah, saw the Jenkins baby floating downstream and caught its clothing just before it floated under the broken bridge, saving its life. Sarah received a severe blow to the head, cutting a gash in her scalp, knocking out her teeth, and injuring her internally. David’s shoulder was also severely injured. William Bingham and William Thain, who were working in a field nearby, heard the cries for help and came to pull everyone from the river. Bingham then rode to Logan for a doctor. Sarah was taken home to Clarkston unconscious. William Bingham, who had so bravely rescued her and the others, thought that surely she had died and came to Clarkston a few days later to attend her funeral. It would be an understatement to say that he was quite surprised to find no funeral transpiring, as Sarah was alive and well. Sarah did report afterward of having an out-of-body experience during the near-drowning incident and spoke of the beautiful things she witnessed on the other side of the veil.

In 1909, David contributed $200 to President Budge of the Logan Temple. President Budge gratefully said that the donation was an answer to prayers, as money was needed to purchase a new rug (carpet) to replace carpet that had been burned in a recent temple fire. President Budge gave David a priesthood blessing which pleased David greatly. David also stated that he thought that would be his last donation to the temple โ€“ and it was. On November 23, 1911, David passed away from eye cancer at the age of 89. He was laid to rest in the Clarkston Cemetery. A beautiful, majestic monument has been erected to his memory at his burial site.

Buttar home on 6 October 1920

Was David a Buttar or Buttars? His christening record prepared by the church has Butter, likely from the mouth of his father. It does not show as plural. When David was married to his first wife, Margaret Spalding, the church recorded his name as David Buttar. Another record, likely created from his own dictation to the individual creating the record. The 1860 Census, probably from someone elseโ€™s mouth, has Buttar. But yet, 1870, probably from someone elseโ€™s mouth, has Buttars. It goes back and forth. 1910 Census – Buttars. Death certificate for Charles William Buttar – father is David Buttar – Sarah Keep Buttar completed this death certificate information (but Charlesโ€™ grave marker has Buttars). The death certificate for his wife, Sarah Keep Buttar – has his name as David Buttars. Alternatively, when he died, Sarah Keep Buttar provided the death certificate information and provided his name as David Buttar. But, when she applied for the Daughters of the Pioneers, she wrote Buttars. Ultimately, some of his siblings and own children used both variations. There are likely other records, but it appears at this time the records created by him in his own life show Buttar. Lastly, when he died, the family listed Buttar on the tombstone (as seen above). But since his christening record (provided by his parents), marriage certificate (provided by him), and his death certificate (provided by his wife) all list Buttar, along with his tombstone, I will go with Buttar for this history.

David has an entry in Pioneers and Prominent Men in Utah.

โ€œButtar, David (son of Daniel Buttar and Batheah Rattray, born 1788, both of Blairgowrie, Perthshire, Scotland. Born Dec. 2, 1822 at Blairgowrie. Came to Utah November, 1854, Capt. Taylor Company.

โ€œMarried Margaret Spalding Dec. 14, 1848, in Scotland (daughter of John Spalding and Marjory Meek Johnson), who was born April 1, 1822, and came to Utah with husband. Their children; Marjory Meek Johnson b. Sep. 16, 1849, m. Henry Mullet December, 1866; m. Joseph J. Harrison 1869; Batheah b. July 15, 1851, m. William Sparks Dec. 15, 1868; David b. November, 1863, d. February, 1854 [sic]; John Spalding b. May 22, 1856, m. Sarah L. Tanner Jan. 1, 1880; Daniel b. Sept. 22, 1858, m. Emma Gover January, 1883; Robert Sutter b. April 6, 1861, m. Mary Godfrey 1891; Margaret b. Aug. 6, 1863, d. infant. Family home Lehi, Utah.

โ€œMarried Sarah Keep Dec. 16, 1866, at Lehi (daughter of James Joseph Keep (high priest) and Ann Miller; married July 22, 1836; pioneers Oct. 22, 1866, Abner Lowry company. She was the widow of Thomas Francis, married May 15, 1865, and mother of Lucy Ann Francis, born March 26, 1866, who married Hans Jensen July, 1884). She was born June 28, 1840, Greenham, Berkshire, Eng. Their children: Sarah Isabell Buttar, b. April 16, 1868, d. June 15, 1868; Elizabeth Keep b. June 9, 1869, m. John Loosle Dec. 3, 1891; Charles William b. June 15, 1871, m. Angeline Stuart May 18, 1892; Thomas James b. Oct. 13, 1873, m. Annie Loosle; David Alexander b. Dec. 14, 1876, m. Rose Loosle; James Joseph Keep b. Feb. 26, 1878, m. Agnes Jordan; Mary Janet b. June 30, 1880, m. Louis Thompson; Emma Jane b. Oct. 8, 1882, m. David Thompson. Family home Clarkston, Utah.

โ€œSettled at Clarkston 1868. High priest. Shoemaker; farmer. Died Nov. 23. 1911.

Back (l-r): James Joseph, David Alexander, Emma Jane, Daniel, Mary Janet, Robert Sutter, Lucy Ann, Charles William, Thomas James; Front: Elizabeth, Sarah, David, and John Spalding

The Pioneers and Prominent Men of Utah biography gives a good overview of Davidโ€™s family.

This editorial obituary also provided some insights into David.

โ€œCLARKSTON, Nov. 27 – Never has a departing member of the Clarkston ward had greater honor shown him than that which has been bestowed upon our departed friend and brother, David Buttars; a true and honest man in every relation in life.

โ€œThe funeral services, held Sunday afternoon, had a very large attendance, there being relatives and friends from Salt Lake, and from all parts of this county, present, besides the very large neighborhood attendance. Twenty-one members of the ward choir were present, and rendered some fine selections. The floral emblems were numerous and most beautiful. Bishop Ravsten presided. The choir sang, โ€œFarewell all Earthly Honorsโ€ and Elder William Griffin of Newton offered the opening prayer. The choir then sang, โ€œRest For the Weary Soul,โ€ following which the following brethren offered words of praise for the departed, and of hope and condolence to the living: Prest. Roskelley, John E. Griffin of Newton, and C. P. Anderson. The choir then sang: โ€œIt is Well With my Soul.โ€ Prest. Skidmore, Elder Burnham and Bishop Ravsten then added their testimony of the worth of the departed; the last named speaker proclaiming the deceased a full tithe payer, a blessing in and to the ward, and a faithful Latter-day Saint. The choir sang โ€œShall I Receive a Welcome Home.โ€

โ€œNearly forty vehicles followed the remains to their last resting place, where Bishop Ravsten dedicated the grave. Six stalwart sons: John, Daniel, Robert, Thomas, David and James, acted as pall-bearers. These, with a loving wife and four daughters, and a host of children and grandchildren are left to mourn his loss.

โ€œBrother Buttars was eighty-nine years old at the time of his death. He was born in Scotland, but had lived in Utah since the year 1854. Following his arrival he lived in Salt Lake for a short time, then moved to Lehi. Leaving Lehi he came to Clarkston of which he was a resident for more than forty years; passing through all the toils and hardships that constituted the lot of our pioneers. He was always in the front rank of progress and helped make Clarkston the desirable place it is today. He was charitable to the poor, and a liberal contributor to missionary, and all other beneficent funds and works. His memory will be kept green at least so long as the present generation lives. Among other good works he officiated in the Logan Temple for more than eleven hundred of his deceased kindred.

Back (l-r): Margaret Priscilla Buttars, George Alfred Sparks, David Sparks, (photo of James & Ann Keep), Thomas James Buttars, David Alexander Buttars, James Joseph Buttars, Mary Janet Buttars; Front: Rachel Betheah Buttars, Margaret Sarah Buttars, Daniel David Buttars, Melvin Henry Buttars, David William Buttars, Thomas Hans Jensen, and Emma Jane Buttars

David and Sarah Keep were married 16 December 1866 in Lehi, Utah. David and Sarah received their endowments in the Salt Lake City Endowment House on 14 December 1868. David and Margaret, and David and Sarah were also sealed the same day in the Endowment House. I am not clear if Margaret was initially endowed on 14 December 1868 and the record was lost, but the work is officially shown as completed for Margaret on 5 June 1884 in the Logan Temple. David married Karen Sophia Jensen 11 June 1884 in Logan, Cache, Utah at the Temple.

Handwritten biography of David Buttar by Sarah Buttar after his passing
Handwritten biography of David Buttar by Sarah Buttar after his passing

This biography added some other interesting insights, particularly of his death. Sounds like a painful process, even if the final passing was like going to sleep.

Buttar home, Thomas, Elizabeth, Sarah, David Alexander, Mary, James Joseph, Emma Jane, David, and unknown

โ€œA sketch of Sarah Keep Buttars life up to the age of 82 which I Sarah write myself, I was born the 28th of June 1840 at Stroudgreen, Greenham, Berkshire, England. Daughter of James Joseph Keep and Ann Miller Keep.

โ€œI was christened in the Church of England, and learned all the Collicks, Hymns, Prayers and Chants, I can yet repeat some of them. I was naturally religious and when eight years of age the Elders of the Church of Jesus Christ of Latter Day Saints came and stood outside my Fathers gate and preached. My Mother was brought up a staunch Baptist and my Father belonged to the Church of England. Mother didnโ€™t understand the teachings of the Elders as soon as my Father did. One Sunday Morning the Elders came to preach in front of our house and Father took a bench out for all to sit on. Father believed in their teachings and one Sunday morning, 23 July 1848, he crept out of bed and was baptized without any of us knowing it. When he came back mother knew he had been baptized, and came upstairs and told us children to call out โ€œYou have been by the Latter Day Saints havenโ€™t you?โ€ Father told Mother if she would go to the Latter Day Saints Church with him he would go to the Baptist Chapel with her sometimes.

โ€œOne day they were too late for the Baptist meeting and Father ask Mother to go the Latter Day Saint meeting, and she went with him and soon after she joined the church. After joining the Church they lost everything, their home, and five other houses they owned. Then they had to pay rent, after this the Elders came to our house and held their meetings. Then I was baptize the date being February 1849 the ice was broken for me. I had to walk home on and one half miles under Motherโ€™s cloak in my wet clothes, because the mob was calling my Father, โ€œCurley Keepโ€, the Latter Day Devil to let a little girl like me be dipped.

โ€œIn 1850 we all had the smallpox, my eldest brother James Joseph Keep died from smallpox 25 February 1850, my Mother was also very sick with the smallpox.

โ€œWe were very poor and when my baby sister Harriet was born the 8th of March 1850, my Mother had a cancer in her breast and Father wanted to get a Doctor, but Mother wanted the Elders, so my sister and I went for the Elders, they administered to her and anointed her breast and the cancer went away, and she was never bothered with it again, this strengthened my faith in the gospel and I became more religious and what I learned I did not forget. I was taught to learn and repeat verses of the Bible when in Sunday School and at home. As I grew older I traveled much with my Father and his companion. When they went out preaching in the open air I was always anxious to go, and they said I could go if I could sing for them which I did. People gathered to listen to their teachings and many joined the church. My Father and his companion and I suffered many persecutions but the Lord preserved us from our enemies.

โ€œAt the age of thirteen I went to London with my father and his companion I sang in the streets of London, we were often told by the police to move on.

โ€œAt the age of eighteen I was self willed, and thought about marriage, my Father told us older girls not to get married until we came to the New Valley. Although I had great desire to get to the valley, thinking it would be โ€œHeaven on Earthโ€ yet I thought I would please myself. At this time I had a dream and was shown the route to the valley. The American Elders said when I related it to them that it was truly the route to the valley, in the dream I saw high mountains and the plains, and as I passed on walking I came to a beautiful green meadow, and I heard Heavenly Music and Singing. I saw on the top of the high mountain a very elderly looking man and he was dressed in a long robe, his beard and hair was long and white, he was winding some silver piping on top of the mountain, the sun shown on him so bright that it dazzled my eyes and just at that time a woman passed by me, then I saw a gate leading into the meadow, and there was a gatekeeper, the woman went up to the gate he told her she would have to have her blessing before she could go through, he beckoned to the man on the top of the mountain and he came down and gave her a wonderful blessing he beckoned to the man again and he came and laid his hands on my head and told me to honor my father and my Mother that my days may be long up on the land which the Lord they giveth thee, he said go thy ways and obey they parents in all things. I didnโ€™t think I had as good of a blessing as the woman that passed through before me and when the gate keeper said you can now go into the meadow I said, โ€œI do not want to, for he did not give me as good of a blessing as that woman had, and I did not want to go in.โ€

โ€œHe said, โ€œYou had what you deserved,โ€ then I went back and I saw a house where there was dancing and I could hear music, I thought I heard my sisterโ€™s voice, and I went up to the door, there were two door keepers, and they gave me a push and said, โ€œYou canโ€™t come in here,โ€ I fell down the steps, when I got up I turned to the meadow again and I sat down and cried bitterly, when I awoke my pillow was very wet, I saw that I was going to do something wrong and afterward I knew what it was.

โ€œAt the age of twenty five I married against my Fatherโ€™s and Motherโ€™s wishes and they didnโ€™t know it for six weeks, then to my sorrow I found that my husband had just joined to church to get me, for my Father said I should not marry anyone out of the church, this was his council and I disobeyed him. When I was married my husband told me that it was once my day but now it was his day, he let me know it at a later time.

โ€œIn 1866 my Father and Mother were going to the Valley, and I could not go, my husband said if I went to see my Father off he would push me overboard, but the Lord helped me. My Mother and Father told me if I would go with them and leave my husband they would pay me for it, I could see I would never get there the way my husband was acting so I gave my word to go. I left him although it was very hard to part. I kept my word and obeyed my parents, and like in my dream I shed many tears, I did not tell my husband that I was going and he seemed kinder that day then ever before, which made it more hard for me to endure, but I prepared everything as though I was going back home that night, he ask if he should come for me and carry the baby, I said no it might be late when my Aunt leaves, and I may stay at Motherโ€™s all night.

โ€œThe next morning finding I did not go home he went to Motherโ€™s and not finding me there he sent a man dressed in pilots clothes to the ship to find me, he questioned me as to where I was going with such a young baby and at that I hardly told him, when he said are going alone, my Mother said โ€œNOโ€ for I was going with my Father and my Brother-in-law, meaning my sisterโ€™s husband, he said โ€œOHโ€ and up the companion ladder, I told Mother I was afraid my Husband would come, I passed my baby over to the other side of the ship, I got into the berth of a young couple that had a feather bed in one corner and I crept down behind it. Three policeman came and looked in every berth and did not see me, they were after two apprentices, and four more sisters, and one brother that were leaving husband and wives, they never got any of us, but the two apprentices went back.

โ€œWe set sail 23 May 1866 on the American Congress. When at sea we were tossed about and nearly all become seasick. I was blessed by having only three days of seasickness, Father and Mother and my two younger sisters were very sick and my baby caught the whooping cough, having caught cold by being passed about when the policemen were after me. The Lord spared her life and she got well.

โ€œThe cookโ€™s cabin took fire, and a little time after the sea was so rough our main mast broke, and the sail went into the sea, next day they fixed the mast, we had a calm and the ship did not move back or forward, but rocked about. We had a Concert on the top deck and enjoyed ourselves. We had heavy fog very often so bad the Captain could not see where we were going, Brother Rider, the Presidentโ€™s counsel was talking to the Captain on the quarter deck and saw the fog lift up he said โ€œWhat is that?โ€ It was the breakers he saw, but the Captain did not answered, he sprang to the wheel and called, โ€œAbout ship all hands to the Riggins,โ€ soon the danger was over and the Captain said that in a short time all would have had a watery grave if the fog had not lifted, we were saved by providence.

โ€œWhen we were on the river the boat took fire, and they carried large fiery sticks past the foot of my bed and threw them in the water.

โ€œWe landed in New York the 4th of July 1866, we anchored and saw many beautiful fire works, a ship was set on fire on the sea and with flames coming out of its many windows it was a great sight. Next day we went on the pier and then came another task, we had to pass a man that read our names off when we came to my name, as I was called Sarah Keep, and child, he said โ€œStop!โ€ Where is your husband, and how do you know he is not here? โ€œStand Back!โ€ he shouted, I stood back and all the young men passed, my old friend, Will Penny, came and ask me what was the matter, I told him and he told me to come with him and they would not know who he was, I went with him and all was well. We stayed in New York three weeks. My sister Lucyโ€™s baby was born there, then came another task, my Father did not have enough money to take me on to the valley, I sold my wedding ring to buy my baby a pair of shoes, and a hat, and also to pay for an advertisement. I advertised to be a wet nurse, my Mother was to take my baby on to Zion, and I would follow. I went to the office and engaged at twenty dollars a month, when I was returned home I met my Father, he said he had been to the office of Brother Bullock and Thomas Taylor who was looking after the emigrant companies and they told him not to leave me there in a strange land if I had left my husband for the gospel, and as my Father didnโ€™t have the money they said the church would take me and I could pay it back when I got to Zion and I had the money to do so. Father decided I could go on with him if I wanted to, but I thought I could save enough to pay my own way, I was very glad when it was time for the boat to leave. When we were on the train the wheels caught fire and we were pushed into another car as if we were sheep, for we were just emigrants.

โ€œWhile crossing the plains with oxen teams the Cholera broke out, and about seventy one died, many were buried in a quilt or sheets, the wolves would howl around at night, and perhaps dig up the dead that were buried.

โ€œOne night about twenty five or thirty Indians came to camp, they were on the war path, it frightened us very much, for we were afraid we would surely be killed, they had scalps of womenโ€™s long hair hanging from their tomahawks, and their belts were filled with arrows and bows in their hands, they had a letter which they gave to the Captain to read, he called, is there anyone in camp who can read the Indian language, a young sister by the name of Emma who had left her husband and two little girls said โ€œI can read the Indian Language.โ€ She had learned to read it when her husband was a soldier, and he had taught her to read it, she read the letter, and was pleased the Indians, the Captain pitched a tent inside the ring of wagons, and fed them they sang all night, and followed us all the next day calling โ€œWe Want White Women,โ€ at last they left us.

โ€œWhen traveling the Captain would take my baby on his horse, and tell me to walk on, and the teamsters would pick me up, and take me in their wagon and they would ride on the tongue of the wagon, they would tell me to sing to them and they would walk rather than see me walk as I had sore feet. I used to wash my babyโ€™s clothes in the streams when we camped, and the teamsters would tell me to dry my clothes by the fire, they let me bake my bread in the skillet after their baking was done. Sometimes I had only bread or small piece of bacon to nurse my baby on.

โ€œI am thankful I am here, and I have learned what I came here for, I can say I do know that the Lord has been with me and give me more than I deserve, but he has promised โ€œHe that leaves Father and Mother, Husband or Wife for the gospel, shall receive a Hundred Fold.โ€ I can now see there was work for me to do for the dead and the Lord has blessed and preserved my life many times to do this work. I am very thankful to him for it.

โ€œI traveled first with Father and Mother, and two Sisters in Prattโ€™s Company, then Captain Inkley came to bring the sick in, and I came with his company I left my parents, and arrived in Salt Lake City at conference, the fifth or sixth of October 1866. In two weeks I hired out to a sisterโ€™s home to nurse her as she was sick. I got a cold in my eyes, and it was so terrible that I went to my sister Maryโ€™s in Lehi until they were better. Brother David Buttars came there on business and told me he knew what would cure my eyes if I would do it. He told me Brother Brigham Youngโ€™s remedy. Was to dig down a little over a foot deep in the soil mold the soil and lay it on my eyes at night in a fine cloth, I did it and it healed my eyes in a week.

โ€œMr. Buttars came again and asked my sister and I to his daughter Marjoryโ€™s Wedding Supper. I went and when I was going home he wanted to go with me and carry the baby, he did so, and that night he ask me to become his wife, that was the pay he wanted for telling me what would cure my eyes, in less than three weeks we were married in my sisterโ€™s house by the Bishopโ€™s counselor in Lehi, I was twenty six years old and had one child, and David was forty four and had five children. Sixteen months later I had my first baby girl, Sarah Isabelle two months later 15 Jun 1868 she died and was buried in the garden until David came home, then she had been dead eight days, David and I buried her ourselves in the graveyard at Lehi Utah.

โ€œMy husband had been to Clarkston to buy us a home, this was in June 1868, and in October 1868, we moved to Clarkston, Utah.

โ€œThat fall the grasshoppers were so bad that we cut up cow skin and made a rope which three of us dragged up and down the garden in order to make the grasshopper fly away, and keep them from cutting the grain. There were so many grasshoppers that when they were flying they would darken the sun.

โ€œWhen we were on our way to Clarkston, we were just crossing the mountain top, and the tongue of the wagon broke, the horses and the cattle went off and were lost for five days travel time, during this time the mail coach with President John Taylor passed us and nearly tipped over, because we could not get out of the way, we started again for Clarkston and arrived at the end of October 1868, and I have lived here since.

โ€œI was the first milliner in Clarkston, I made Straw hats, and straw braid, and straw trimmings for the hats. In 1869 my third daughter was born. Two more years we fought the grasshopper and crickets. In 1871 there were seven crowds of crickets and three crowds of grasshoppers that came and ate everything up. On the 15th of June 1871 my first boy, Charles, was born, and eight days after on the 23 of June 1871 the seagulls came and ate all the grasshoppers and crickets.

Baby quilt made by Sarah Buttar

โ€œI joined the Female society in 1869 at Clarkston, and was a teacher for many years. I was the President of the Primary for six years, and a teacher for about eighteen years. The first Prayer circle in Clarkston was in my home, I was very much delighted and it was kept there for three years and four months. Then it was moved to the New Tithing house. I was married to my husband David Buttars 16th December 1866 and was sealed to him in the Endowment House in Salt Lake City, Utah 14 December 1868.

Clarkston Ward Sisters: Annie Heggie, Marie Anderson, Sarah Buttar, Jane Godfrey, Hannah Thompson, Elizabeth Loosle

โ€œIn 1884 my husband took another wife. We lived in that Celestial order for twenty three years. I have worked in the Salt Lake Temple, and the Logan Temple for the dead. I have worked and paid for about two thousand names. I have had my second Endowments many years ago. I have seen and talked to Martin Harris, one of the three witnesses, who is buried in the Clarkston Cemetery, I am a member of the Camp of Daughterโ€™s of pioneers named in his honor, I have planted flowers on his grave.

โ€œI have been near drowning two or three times. Once on the ship and twice in America, once when I was crossing the Bear River Bridge with my husband and relatives, we were returning from doing temple work, the bridge broke and we all went into the river, I was laid upon the river bank for dead, being crushed with the broken timber, I regained my consciousness, that was on the 30th of May 1899.

โ€œI have had nine children five girls and four boys, three are dead at the present time, Eight of them are married and have families of their own. I am now Eighty two years old. I am writing this in March 1923.

โ€œSarah Keep Buttars died 7 October 1935 at the age of ninety five. She was active until a few days before her death. She attended the Cache County Fair in September 1935 and won a prize for her Fancy Hand Work and the honor of being the oldest pioneer in Cache Valley attending the fair.

Sarah Keep Buttar

Navy Air Show – 1945

Back (l-r): Bob Reading, Smo Smolinsky, Dick West, Jack Seabolt, Norm Reid, Bill Plunkett, Skull Nelson, Wes Harper, Junior Locher; Front: Jack Simmerman, Bob Johnson, Mike Michaelson, Al Thorngren, Norm Schram, Hoot Nejdl, Ted Wallover.

I continue to scan photos that belonged to my Great Uncle and Aunt, Dave and Betty Donaldson. This one had names typed on the back. Chauncey “Mike” Michaelson married my Grandma’s sister, Dena Donaldson on 7 December 1943 in Los Angeles, Los Angeles, California.

This photo says “Navy Air Show” at “NAS Santa Rosa, Calif.” on 31 March 1945. Dena and Mike had a son born 29 October 1944 in Brigham City, Utah.

The back of the card has the names written on it. I assume it is accurate as it was likely from the time, but the handwriting gives further definition. I can also tell there are a number of nicknames, so I wasn’t able to find most of the people listed in the photo. Either the name was too common or the name given is not sufficient.

Wes Harper – could be Wesley Raymon Harper (1922 – 1982) of Larned, Kansas.

Bob Johnson – could not find anyone that seemed to fit.

Junior Locher – could be Junior Lewis Locher (1919 – 2003) of Glasgow, Virginia.

Chauncey De Orr “Mike” Michaelson (1922 – 2006) of Montpelier, Idaho.

Hoot Nejdl – could not find anyone that seemed to fit.

Skull Nelson – could not find anyone that seemed to fit.

Bill Plunkett – could not find anyone that seemed to fit.

Bob Reading – could not find anyone that seemed to fit.

Norm Reid – could not find anyone that seemed to fit.

Norm Schram – could be Norman Hayner Schram (1922 – 2011) of Pontiac, Michigan.

Jack Seabolt – could not find anyone that seemed to fit.

Jack Simmerman – could not find anyone that seemed to fit.

Smo Smolinsky – could not find anyone that seemed to fit.

Al Thorngren – could not find anyone that seemed to fit.

Ted Wallover – could not find anyone that seemed to fit.

Dick West – could not find anyone that seemed to fit.

~

Riverton Classical Academy moves forward with partnerships

William Andra Ordinations

Working through the family history book of Golden Andra that was given to me, I opened a page to scan some photos and found a surprise. Behind that photo were some ordination certificates. These are originals. I thought I better get them scanned and preserved. I also uploaded them to FamilySearch and got them linked with the names in the documents.

I think they are valuable for family history. They are also a peek into church history. This gives us the missionaries who baptized and confirmed my Great Grandfather in Germany. I have provided some limited biographies at the end.

Also an original Notification of Birth Registration for Robert Lee Andra, son of William and Mary, who died at birth. I am not sure why the United States Department of Commerce is issuing this Notification, or the Bureau of the Census. There is some history behind this I am not aware. Last, a copy of William’s obituary.

Priest Ordination Certificate (Front)
Priest Ordination Certificate (Back)
Elder Ordination Certificate (Front)
Elder Ordination Certificate (Back)
High Priest Ordination Certificate (Front)
High Priest Ordination Certificate (Back)
Robert Andra Birth Certificate

I had to do some history on individuals listed on the certificates. Some fascinating individuals, obviously some of them local church leaders.

James Richard Bodily – born 11 February 1872 in Hyde Park, Cache, Utah – died 12 April 1967 in Preston, Franklin, Idaho

Wilford Woodruff Emery – born 16 October 1880 in Salt Lake City, Salt Lake, Utah – died 10 September 1954 in Salt Lake City.

John Edward Hanks – born 30 August 1877 in Salem, Utah, Utah – died 5 July 1970 in Salt Lake City.

William Gibson Palmer – born 16 July 1884 in Croydon, Morgan, Utah – died 15 May 1977 in Preston.

Henry Helaman Rawlings – born 8 April 1893 in Fairview, Oneida, Idaho – died 14 February 1984 in Fairview.

Adelbert Augustine Taylor – born 9 April 1883 in Springerville, Apache, Arizona – died 15 November 1948 in San Felipe de Hรญjar, San Sebastiรกn del Oeste, Jalisco, Mexico.

Luther Hovey Twitchell – born 17 October 1878 in Salt Lake City – died 15 April 1962 in Bountiful, Davis, Utah.

Walkden, England

Just a quick and short update.  I uploaded photos from Scotland this morning.  I hope you find them interesting.  We will see how many more photos it will let me upload for the month.

We are now staying with the Gore family in Walkden.  We arrived later than anticipated after a day of visiting in Runcorn.  We attended church in the Runcorn Ward at the local community center since their building burned down a while back.  It was good to see so many people and that we received such a hearty welcome.  We did go visit a number of families while there.  A couple of which include the Campbell (and Young), Fleming, McWilliam, Johnson, Byrom and more.  A couple of families were not home so we did not visit with them.  It was sure good to be back in Runcorn, despite the fact that you have to drive around in circles to get anywhere you want to go.  Busways might be spectacular, but at the sacrifice of the drivers!

Wall at Halton Castle

Saturday we made another trip into Liverpool.  The only thing really to mention is that we got lost and had lunch with Gheorghe and Claire Simion family.  Gheorghe was one of my mission companions.  We spent nearly four hours with him and his good wife.  It was convenient he lives in Liverpool now as he was originally from Romania.  It was a great meeting.

Amanda and Paul Ross with Gheorghe and Claire Simion in Liverpool

We are off to Hyde and Disley today. Here are a few photos of our visit of this somewhat storybook place.

Lyme Park Dutch Garden
Lyme House
Amanda and Paul Ross at Lyme House
Lyme Orangery
Lyme House from the side
Lyme rose garden in the rain
Amanda Ross and Lyme Park house and garden
Lyme house across the pond
Amanda Ross in Lyme courtyard
Lyme house entrance

Riverton Classical Academy secures land donation in Heyburn