I previously shared a 1968 letter written from Mary Andra to Frieda Horrocks. This letter was given to me with it by Deanne Driscoll. I am including her note with it as well.
“Sun Aug 27 / 78
“Dear Frieda + Susan
“Just a few lines to let you know we are just fine but not as busy now that the Raspberries beans + peas are up.
“I also put 33 plk of corn in our freezer.
“You know Susan that Walter said that Frieda wouldn’t let our Dale Come in her home last winter, but Dale said it isn’t so that Frieda was happy to see him + that she hated to see Dale leave.
“I sure don’t like to have Walter tell big lies, the only thing I don’t like about this trial Coming up is because the Judge Robert is a pal to Minnis Son or is it Walters Son, I think he will favor Walters + Ada’s side, you might talk to your lawyer about it, those boys went to school to gether,
“Otto said he wasn’t coming back up on the 26th of left, but I wouldn’t worry about that, I am going to have a knee operation Sept 20th so maybe Will won’t be able to come either, unless Dale
“can get away + bring his dad. I’ll be in the Logan hospital 15 days.
“Just thought I would tell you the News.
“I would love to hear from you Susan after you tell your lawyer about the Judge, because I didn’t know if you knew about them being so friendly, so talk to your lawyer + see what he says, I sure would like to Know.
“All our love
“Uncle Bill & Mary
“Frieda died 18 Oct 1978
“My Grandmother had Alzhemers
“Susan lived next to her. I don’t think they went to Court.
“Grandma gave Susan Greaves Bencomo the house.
“The will gave the house to Susan, Mike Greaves, Ada and myself.
“Mike gave his share to
“Susan and so did I and that gave he 3/4 of the house so that must have settled the problem if that is the “problem”
My grandfather, Wilburn Norwood Jonas, was born in Lewiston, Cache County, Utah on 15 May 1924. His great grandparents, Stephen and Hannah Coley are buried in Lewiston. When I stumbled on this short history, I thought I would share it. This history was compiled by M. R. Hovey for the Logan Chamber of Commerce in 1923, a year before Grandpa was born.
James and Aliza Ross at the grave of Hannah and Stephen Coley – 14 August 2026 – their fourth great grandparents
“After Richmond was settled in 1859, Franklin in 1860, and Clarkston in 1864, “All the most desirable locations on the streams in Richmond and in the other settlements of the Valley, had been taken. Naturally (the new settlers) were forced to take lands in the center of the Valley and get their irrigation water wherever they could. This was difficult to do.”
“In July 1870, a scouting party went out to locate some new lands for settlers. They searched the north end of Cache Valley from Oxford to Mink Creek. (When) “the scouting party returned (it was) decided that the ‘Flat’ where Lewiston is located, was the best place to locate..”
“Used by early Richmond settlers as a herding ground, “It was covered with buffalo and bluegrass. It had also been used in the past by the Indians as a place for their pow-wows, where they had horse races and other games. As there were no trees or vegetation the sand drifted considerably.”
“Houses were built of logs and lumber. Some made dugouts. The community grew. Among the first group of settlers were the families of P. N. Van Orden, Sr., Everett Van Orden, Robert Wall and John M. Bernhisel, Jr.” (When) “the townsite was staked out, it was decided to (make the blocks) a mile square. At first the settlement was called Cub Hill.”
“In 1872, William H. Lewis was sustained as the (LDS Branch’s) presiding elder and later, the bishop. The settlement was named “Lewiston” after Bishop William H. Lewis.
Bio of William H. Lewis
“William H. Lewis married Martha Petty in November of 1856. In 1858 his wagons left Fort Harrison, Utah, to settle in Cache Valley. The Lewises arrived in Richmond October 31, 1859, building a small cabin in an area known as “Poverty Flats.” In 1873 Brother Lewis was called as Presiding Elder of the fledgling Lewiston Branch at Poverty Flat. “After serving for a year, Lewis approached the Richmond Bishop, M.W. Merrill, asking to be released from the calling. He stated ‘he would not trade his small farm in Richmond for the whole of Lewiston.'”
“”Bishop Merrill informed him that it was the Lord that had called him to that position and he would not be a partner in releasing him. The bishop advised William to go back to Lewiston and the Lord would bless him on this land that looked so barren. He also told Brother Lewis that Brigham Young had said that Lewiston would be the granary of the valley and that the potential possibilities of that wasteland were many and great.” Staying in Lewiston, Lewis eventually became one of the wealthiest farmers in the area.
“After serving as Presiding Elder over the branch for five years, Lewis was named the Lewiston Ward’s first bishop. After serving for seven years, he was named Stake President of Benson Stake. The town was eventually named ‘Lewiston,’ after William H. Lewis.
“”In the beginning the little settlement had some serious handicaps. They had no irrigation water, no trees and very little vegetation. The sand drifted badly in places. The winters were severe and bad frosts were common. The drought brought many crickets, grasshoppers and other pests. The winter of 1871-1872 was very cold and severe. In November 1871, two feet of snow fell and it did not leave until April of the next year. At certain times during the winters the fences were covered with snow and the settlers traveled over the tops of the fences with their sleighs. During the summer time there were hot, dry winds, and killing frosts. For three successive years the grain was frozen in July. The settlement was referred to as ‘Poverty Flat,’ ‘Starvation Corner’ and ‘The Last Chance.'”
“When Church President Brigham Young visited Richmond, “the discouraged settlers reported these unfavorable conditions… the settlers (were advised) to return to their homes promising them that Lewiston should yet become one of the garden spots of Cache Valley & the Territory.”
“If the settlers were to remain they had to have irrigation water. “(Since) Bear River to the west was too low to take out a canal and bring it upon the flat…In 1873 a small irrigation ditch northeast of Lewiston was built from Worm Creek…In 1874 a site for a canal was located on Cub River in the Cub River Basin.” Though a tremendous undertaking… it saved the settlement. For drinking water, wells were used.” In later years, “a large irrigation company was formed and a pumping plant and its diversions was established on the Bear River.”
“Lewiston has continued to grow and is considered one of the best farming communities in the state. The promise made years ago by President Brigham Young, ‘that someday Lewiston would become one of the garden spots of the Valley and the Territory, has verily been fulfilled. In 1904, the town was incorporated by Brigham Pond, Lewiston’s first mayor.
Compiled by M. R. Hovey, Secretary, Logan Chamber of Commerce. January 1, 1923 to January 1, 1925. Also as printed in the Logan Journal, beginning August 4, 1923.
34 – 2024-2025 Discover North Cache • DiscoverAreaGuides.comOutdoor Recreation.” Thanks to Jack Johnson for the compiling of these DiscoverAreaGuides.
In recent discussions with some members from England, I shared a number of photos I had taken/received while serving in their Ward. It dawned on me and they supported the idea of writing some histories regarding each of the Wards I served in. Also, as time passes, my memory will not remember all the people or my interactions. This is the first of those posts.
This post turned out to be terribly time consuming. I pulled out my planners and worked through them week by week. I was interested in the addresses we visited and the people we taught. Interestingly, I can remember most of these streets, even tracting them. But unless the people advanced to our teaching pool, I don’t generally remember them. Which really is not surprising as many of them were one or two contacts. But, the planners told me who we had appointments with, including tea/dinner appointments. For being 1998-1999, I am astonished at how much I remember from day to day. Some were simply unforgettable, even now, like the young lady who answered the door nude (read below).
Also, as part of this process, I read through the related journal for the time period. I have quoted whole sections that I located related to this time and these people. On a personal note, this was a very trying companionship and district to serve in. Jet lag, sickness, frustration with the breakdown between mission ideals and what was actually happening, personality conflicts, and immaturity (very much on my side, but also other missionaries), 6 missionaries in a confined space, all contribute to the refiners fire Moreton Ward proved to be for me. I have mostly removed all the whining from the journal posts. As reading, don’t think I am a model of optimism or enthusiasm. I was more coy at the beginning of writing this post than I was later. I didn’t quote as much from the journal to begin with, but more and more as I got more comfortable in writing about weeks. At the beginning I give overviews, later I do more quoting and let the voice of the journal speak. Moreton ward covers 119 pages of my journal #5, 36 pages of my journal #6.
The first Ward I served in as a missionary was in the Moreton Ward of the Chester England Stake. I believe it was a newly created ward, only a few months old. At some point the Birkenhead Ward(s) were in the Liverpool Stake and I remember there being multiple ties and connections to Liverpool. I recollect Moreton was created from one or both of the Birkenhead Wards. We met in an old college bar pub, I recall, in West Kirby. We lived in Liscard. I wrote a post previously about the houses I lived in as a missionary. In those days cameras were clunky and still film, so you did not take many pictures. But I do have a few I attribute to the Moreton Ward. Six missionaries covered the Moreton Ward. A year or two later, the Ward received their own ward building. It is my understanding these ward still exists, but was merged with the two Birkenhead wards, now all just two wards.
Since this is my first area, I am also including some of the arrival in the mission from the Missionary Training Center, or MTC, and the mission home.
On 21 December 1998, I flew out from Salt Lake City to the England Manchester Mission, connecting through Atlanta, Georgia. I had just spent two and a half weeks in the missionary training center in Provo, Utah. On that flight I sat next to a woman named Madge Fillingim, age 79, from Vernal, Utah. I hadn’t caught the spelling of her name at the time, and wrote it in my journal as “Marge Flitteringum.” She was born in 1920 and passed away in 2023 at 102.5 years old! I linked her obituary.
As I wrote that day: “On the left was Marge Flitteringum or that last name is close. I don’t remember how she spelled it exactly. …Marge from Vernal at 79. Through our conversations Marge agreed to start taking piano lessons and to become active again in church. Am I a missionary or what? Her son wants her to start going to church again, and with the brand new temple in Vernal, she wants to get her endowment. We talked about music and told her about grandma’s start late in life. I got her to committ.”
In further research, three years later, on 29 December 2001, Madge received her endowment at the Vernal Utah Temple. I don’t know whether she ever picked up playing the piano.
23 December 1998 – Elder Harris and Elder Ross assigned as companions at mission office, Altrincham, Cheshire
I arrived at Manchester airport on 22 December 1998. We stayed that night at the mission home in Altrincham. The next day, 23 December, I did my first street contacting in Altrincham not far from the mission home. That door is seared into my memory. I can still see it. After lunch that day, we were assigned missionary companions. Elder Jeremy Harris became my first companion in the mission field (Elder Kody Young had been my companion at the MTC). Elder Olson was assigned to Elder Paul Kelley that same day. Moreton wasn’t a surprise to Elder Harris, since he was already serving there.
23 December 1998 – Newly assigned companionships – Elder Harris and Elder Ross, Elder Olson and Elder Kelley
That evening we did some tracting and went to the Counsells’ for dinner, which in England is called tea. Researching, this was Grant and Helen Counsell. Our flat address was 6 Belgrave Street, right on the corner of Trinity Road.
22 December 1998 – President H Bruce and Cheryl Stucki, and Elder Paul Ross
Writing the next day about that evening, I recorded: “We live in a 3 level flat on Trinity Street. So small and in great disrepair. Humble though. I am afraid the steps will break. We left and headed to our flat. Some guy ran up to us and pointed a gun directly at me. We drove off. It scared me to death. We come back to the flat and put on our whites and went and sang in the centre. I didn’t think we sounded good at all. Some members stopped by the flat when we got back. We received presents and 4 of us ran to do some street contacting while the rest went to deliver presents.”
25 December 1998 – Christmas Eve caroling, Elders Llewelyn, Lewis, Harris, Mueller, Ross, Knight
On 24 December, we had dinner with the McKenna’s. In my records I record it as McKenna, McKinnon, and MacKinnon. I don’t know which is right and so far the two members I have contact with do not appear to remember this family. Oddly, I remember this meal. We sat at a little kitchen table for two in the kitchen itself. The McKinnon’s did not eat with us. It was fairly dark in the kitchen. The soup was a chicken, pea, carrot soup. It was not a creamy soup, but it was oily or something and was amazing. None of the rest of the home was heated except the front room with a little gas heater (where the coal fireplace once was). My first introduction to the idea that people would only heat one or two rooms of a home, not the whole house. We left a spiritual thought and left. I don’t know that they were elderly, maybe 70s. But my soul was warmed. I understand the McKinnons moved away from the area.
This highlights another surprise for me in England. Their latitude is considerably higher than that of most of the United States. As such, in winter time, the sun would disappear about 4 pm. It would reappear about 8 am. The days are short. So this dinner appointment at 6 pm would have been in the dark. Many missionaries struggled with depression due to shortened daylight hours. In the converse, summer would have the sun going down at like 9:30 pm and coming up at 5:00 am.
Christmas Day, the 25th, I wrote: “All of us went to play footy, or soccer. I am not a soccer fan anymore. Since I hurt my foot in high school I am not supposed to do any kicking with it… I sat watching them played and I read scriptures while there. I sat some time looking across the Mersey River at Liverpool. What an impressive sight. One building reminded me a ton of the Salt Lake Temple. Dingy white with the 6 big towers but the building was full of windows. It had a big clock in the one end. Instead of an angel Moroni on the end, it had giant pelicans on both center towers.”
That building was the Royal Liver Building. The “pelicans” were actually the famous Liver Birds. Built between 1908 and 1911 for the Royal Liver Assurance company, it was designed by local architect Walter Aubrey Thomas in the Edwardian Baroque style and was, for its time, one of the first large buildings anywhere constructed with a full reinforced-concrete frame, engineering that let it rise to 322 feet and briefly stand as the tallest building in Europe. Its twin clock towers carry two copper birds, nicknamed Bella and Bertie, one facing inland toward the city and the other out to sea. Legend holds that if they ever flew away, Liverpool itself would cease to exist. The birds themselves were carved by Carl Bernard Bartels, a German woodcarver. Along with the Cunard Building and the Port of Liverpool Building, the Royal Liver Building and others form Liverpool’s famous “Three Graces” on the Pier Head waterfront. All fully visible from across the Mersey in Seacombe and Wallasey.
That same day, I visited with family on the phone, including my Dad, sister, Grandma, and Duncan family.
I wrote about my Grandma: “She told me how bad she felt about missing me at the airport. I wished I could have seen her too. It was really good to talk to all of them again. We shall see each other soon enough.”
Grandma died the next year, sooner than either of us expected that Christmas Day. My flight was originally supposed to leave from one gate in Salt Lake City and that is where she went. Later they realized what was going on and they raced over to the new gate. They got there in time to get a package on the flight to me, but no opportunity to physically say good-bye as we were already loaded.
26 December 1998 – My end of the bedroom at Liscard flat, Merseyside
On 26 December, dinner was with Steve and Linda Pitt. That day I also wrote: “I found out that the river and docks I was talking about was where all the immigrants from England left.” At some point, I probably should do a post, like I did with the Mormon Trail, of all my ancestors who came through Liverpool.
27 December 1998 was my first time at church in Moreton. Attendance didn’t reach 100. I confirmed into The Church of Jesus Christ of Latter-day Saints Ann Marie Brumfitt that day. She’d been baptized the Sunday before I arrived. I don’t recall the Elder’s name I replaced. I wrote, “It was a cool experience.” I also gave a priesthood blessing that day to a young boy, Thomas Michael Plemford, Gaynor Plimley’s son. That same day, jet lag and the whirlwind of the first week were catching up with me.
I wrote: “I am having such a hard time. I am so dead tired it is pitiful. If only I could go to bed earlier but that really isn’t possible… I will finish my mission but I will sleep for a week when I return, I am sure of it. Help me endure. These 16 1/2 hour days are killing me. I hope p-day they let me sleep in. I think the jet lag is not helping.”
Even so, I closed the day looking forward rather than back: “There is so much to learn. If I have acquired a percent of a fraction, I will count my life as something more than a waste. I will know it wasn’t all at naught. So much to gain, so little to lose. I pray my senses be toughed, my facilities enlightened to gain but a portion of the awesome amount. I please to learn and not have any tolerance in ignorance. Whatever principle of intelligence we attain to in this life will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. D&C 130:18-19.”
This picture of the house across the street is a mirror of the house we lived in. The bricked in window is the one I am looking out and taking the picture from in our flat.
27 December 1998 – House across the street from our flat, our room on 3rd floor, 6 Belgrave St, Liscard, Merseyside
28 December 1998 – 3 January 1999
This was my first week in the mission with a planner of my own. The week before, Elder Harris had kept track for the both of us while I was still finding my feet. P-day, 28 December, we went to West Kirby to play squash, my first time ever seeing or playing the game. I wrote: “It was great. It is alot like raquetball. I love it, I will have to do it more and when I get home.”
I’ve loved squash ever since. Roy McKee was a member there that day. His aunt and uncle, John and Audrey McKee, were also in the Ward. I can’t say for certain which McKee household we had tea with each week, Roy and Carol (who I recall held a US citizenship), or John and Audrey, unless a specific journal entry says so. But squash was my love in Richmond, Virginia; Oklahoma City, Oklahoma; Logan, Utah; I wish there was somewhere closer to play to Burley, Idaho.
We kept a heavy teaching schedule all week, working discussions in with Malcolm and Mrs Robson, Jeff and Allen, and Jocelyn and Jamie on P-day evening alone.
Tuesday, the 29th, brought a companionship exchange along with tracting and a discussion with Lisa and Thorn, and a follow-up visit with Ann Marie Brumfitt, whom we’d confirmed on Sunday. Later that day we went tracting and got some callbacks on Royston Road. After doing some running we went back to teach Bobby Topham, a new contact. Writing about it the next day, I recorded (which is overly personal to Bobby):
“He really listened. His one wife joined the church but died soon after so Robert never found out why she joined. He has been a drug addict to like cocaine and marijuana. Heroin, everything. He is an artist, wonderful, wasted all his money from it on drugs. He is wasting away. He has been legally dead 3 times. His out of body experiences sound much like the ones I have heard before from good righteous people. He won’t live probably over a year. He agreed to be baptized. He also wanted a blessing. He told us why he left the other churches. What a wonderful experience that was. I fell totally in love with missionary work. He will be baptized on the 10th. We need to finish all 6 discussions with him. How exciting. The Lord is wonderful.”
Wednesday was one of our fullest days of discussions: Sharon, Olga and Vernon, Chris, Karen and Carl, and Margaret and Carol all in a single day, wrapped up with tea at the Counsells’.
New Year’s Eve found us in service most of the morning, then more tracting and discussions with Carol and Lewis and Margaret and Jon. We also had to go find Bobby Topham for his appointment that day, and taught him the 2nd discussion.
As I wrote: “He really listens to all the message. He went from 80 cigarettes to having his 2nd all day right as we were leaving. He is a really good artist. He is going to do portraits of us. He is so excited to get baptized. He explained us as glowing. Also when we gave him a blessing, he said he saw light. This guy is really open to the Spirit. What a wonderful soul. Through him we could pull quite a few more people in. He has 6 children all but 2 by different mothers. Two of the mothers are mother and daughter themselves. If the daughter and him got married he would be a brother-in-law to his own child. What a lifestyle. No hope. All sorrow. He has found the light. It is so exciting. I hope I get the honor of baptizing him.”
We closed the night with tea at the Hankins’ and home on time. I understand this was Brenda Hankins with her daughters, Emma is the one I remember most.
New Year’s Day started with a moment of reflection. As I wrote:
“Oh, what a year. What tremendous strides in all aspects of life. One definitely for spirituality. Institute in Logan, a mission, trials over the summer. My life has been a great growing experience. Physically, I have gained around an inch or two. Now around 6’1″ or 6’2″ I stand. Probably 35 pounds heavier. I am now around 175. I am pretty healthy and have a high metabolism. Mentally, this grows with spiritual but also being in college broadened my horizons. I learned and try to learn from every aspect of life. Emotionally has been the same as the rest, leaps and bounds. Especially with Duncan’s and on the mission, much of my life is being healed. I can cry, feel joy, laugh, feel others sorry, and connect. I am much healthier as a being now. This year has been especially trying from all that I have endured. I pray that I will always progress in every aspect. I thank God for all the wonderful people I have met and pray that they count me as a blessing in their lives.”
The day continued with our District Development Meeting and closed with tea at Jackie Laing’s, a standing weekly Sunday appointment that would carry on for the time I was there.
Sunday closed the week with church. Elder Mueller and I walked to picked up Bobby Topham and a boy whose name I don’t recall, and walked them to church together. We arrived a quarter hour late, going in after the sacrament had already started, though we did still receive it. A baptism was held at 2:00 that day. That evening included tea at Jackie Laing’s, a 6:30 appointment with Sonya, and, in another companion exchange, this time with Elder Llewellyn, a stop by the Todd’s, where we played with the kids and gave a spiritual thought. I tried to answer some of his questions; he wouldn’t let the children be baptized, but I think we did some good that evening.
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 28 December 1998 to 3 January 1999
Teaching Pool
Karen Reeves & LeeAnn Reeves — 53 Limekiln
Reece Buck — 40 Greenwood
Pete Murray — 8/A Poulton
Less Active
June Oden — 25 Sedbergh Rd
Julie Patterson — Lancaster Ave
Finding Pool
Ean James — 21 Serpentine Rd
Sharon — 49 Oxford St
Olga & Vernon — 17C Rice Ln
Chris — 100 Woodland Dr
Louis Clarkson — 22 Sherlock Dr
Les — 38 Sherlock Ln
Malcolm Patterson — 20 Lancaster Ln
Ron Fugg — 8 Claughton Dr
Lee — Rice Ln
Mike — 61 Rice Ln
Mick — 14 Rice Ln
Contacts
Mohan — 7 Edisbury
Mr. Robbison — 13 Ivor
Jill — 24 Ivor
Sheila — 12 Ivor
Mr. Doulan — 12C Rice Ln
Carol — 2 Norwood
Dawn — 17 Sterling
Carl — 15 Kendal
Gwen Climo — 29 Priory
Chris & Daniel — Rycroft Rd
Tracy — 6 Beechcroft
Eric — 69A #3 Poulton Rd
Jon — 75 Rice Ln
Margaret — 8 Lynncroft
Dave — 6 York Ave
Helen — 35 Royston
Margaret — 26 Royston
(unnamed) — 10 Rice
Les — 9 Upper Rise
(unnamed) — 34 Rice
Mike & Tony — 11 Royston
Melissa — 3 Woodhall
Laura — 19 Bell Rd
Andrew — 27 Bell Rd
Yvonne — 35 Bell Rd
Bill & Sue — 67 Bell Rd
Kerwin — 94 Bell Rd
Jane — 84 Bell Rd
(unnamed) — 60 Bell Rd
Lisa — 15 Windham Rd
(unnamed, 9 addresses) — 48, 54, 58, 70, 72, 78, 82, 86, 90 East St
4 January 1999 – 10 January 1999
P-day, 4 January, we went to Birkenhead and did some shopping. I wrote: “We went to Birkenhead and shopping. I bought a suit jacket/coat. Double breasted with 4 buttons up the front. I like it. I felt bad pulling out 70 pound from home.”
I still have that jacket, and still wear it for special occasions.
That evening we taught Bobby a lesson. As I wrote: “We went and taught Bobby a lesson. We changed his baptism to the 17th of January.”
5 January, I wrote: “I was listening to Johann Liszt’s Die Forelle and was very moved. It is so beautiful.”
That afternoon: “This afternoon we saw a body being taken out of a home and put into a car in a body bag. So moving. Haunting, yet joyful; painful, yet wonderful. Death is the last great adventure. So much lies beyond. I wish I new a farthing of what lay beyond. To grasp a microscopic portion would be an achievement.”
Also that day: “We taught a gypsy today. If we treat it right he will come around.”
6 January, I wrote: “We went out and I got to drive to West Kirby. My first experience driving here. It was quite different. I did well. I drive better than Elder Harris.”
That evening: “We had tea at Counsels or the Bishop’s. They told me of all the great experiences in Rhodes, Athens, Greece, Tunsia, and in the Sahara. I wish to travel these places. I hope to learn so much.”
8 January, I wrote: “We went out to tea at the Hankins. It is such an honor to eat there. …Such love, respect, and honor towards the missionaries.”
9 January, I wrote: “Oh, we went and taught Bobbie the 4th discussion. We skipped the 3rd because Elder Harris felt it needed to be covered. The chastity part was mine and was not fun. He wouldn’t talk about it. We are going to talk about it where no one is around tomorrow. I hope he will live it, or get married.”
That same day: “We went and taught grandma after. …She is a miracle. Mrs. Walker is her name. She is mostly blind and mostly deaf but in really good shape for 93. At one point we read to her 2 Nephi 31. She will read it some more. At one point, I commented and was bearing my testimony to her, she stopped me and commented, I mistook you for Jesus. You are His messenger. I shed tears right then. She doesn’t feel baptism is right yet but she will through prayer. Her love is so great. She is so close to the Lord. She says she feels so close. She says the Book of Mormon has brought her closer to the throne. It has. I am so filled with joy. I love her. Absolutely astounding. …We suggested we get her a big huge print book, she thought we were going to take away the one she has till we got the other. The pain and fear she expressed through her looks wanted me to give her a 100 more.”
That evening: “We went to tea at Jackie’s again. Really good chicken curry.”
10 January, I wrote: “Church was great. I think that all the talks spoke directly to Bobbie. They talked on food storage and other important stuff. The hymns was better today. I felt the Spirit strongly today. We went to gospel principles after. I taught half the lesson with Gayna on keeping the Sabbath Day Holy. It was great. The church is so true. Bobbie, Elder Mueller, + I went to another room and discussed the law of chastity and other concerns he had. I said some stuff that I didn’t know where I was going. When I wrapped it up it made complete sense and I learned so much about baptism. Pure intelligence right then. I had no idea where I was going with the conversation, it turned out, I said exactly what he needed to hear. WE said a closing prayer and Bobbie + I shed tears.”
That evening: “We went to tea at Jackie’s.”
Also that day: “We gave a blessing on Elizabeth MacKinnon. She is ill.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 4 January 1999 to 10 January 1999
Teaching Pool
Bobbie Topham — 9 Royston
Mike — 35 Manor Rd
Karen Reeves & LeeAnn Reeves — 53 Limekiln
Rhys Buck — 40 Greenwood
Chris — 5a Rycroft
Danielle — St Rycroft
Robert — 4 Stourton St
Less Active
Joe — 23 Trafalgar
June Oden — 25 Sedbergh
Julie — (no address)
Finding Pool
Janet Jones — 22 Bell Rd
Sue — 1 Bell Rd
Tracy & Andrew — 23 Falkland Rd
Tony — 40 Buchanan Rd
Lee — 59 Rice Ln
Malcolm Patterson — 20 Lancaster Ln
Shanon — 49 Oxford St
Ean James — 21 Serpentine Rd
Mr. Addict — 36 Water St
Lisa — 15 Windham Rd
Skip — 28 Water St
Cliff — 44 Union St
Gene Lockley — 24F Union St
Jeff — 22 Union St
Steve — 4b Union St
Andy — 44 Eastcroft
Contacts
Paul & Tom — 4 Bell Rd
Paula — 65 Bell Rd
Vicki — 1 Bell Rd
John — 57 King St
Lizzie — 7 Ilchester Rd
Joe — 3 Ilchester Rd
Kathy — 28 Ilchester Rd
Melissa — 3 Woodhall Ave
Helen — 35 Royston Ave
Margaret — 8 Lynncroft
John — 75 Rice Ln
Jill — 24 Ivor
Sheila — 12 Ivor
Larry — 37 Limekiln
Shirley — 36 Union St
Betty — 34 Exeter Rd
Jill — Yew Tree Rd
Sam — 34 Saxon Rd
Stacey — 79 Robinson/Robbins St
11 January 1999 – 19 January 1999
12 January, I wrote: “Mail always makes my day.”
That same day, Carol and Tanya McKee, came up in conversation assisting the missionaries in many ways. Elder Harris and I went and helped Bobbie that day. I wrote: “Elder Harris + I went and helped Bobbie with troubles. Satan is working so hard on him. We taught him a 6th too. We will teach him the 5th later. Elder Harris said I will probably get to baptize him. Wow, what an honor.”
While tracting that same day: “We were walking down the street when I had a thought to go visit this one house. We went and she listened, took the Book of Mormon, and agreed to have us back. She is Jew too.”
That evening: “We had tea at the Counsell’s. It was good. We had a good productive conversation over dinner. It was really good cornbeef hash. He showed me Gospelink, it was on the computer. Looked interesting, I wanted to dig through it.”
Also that day, we visited Grandma Walker again. As I wrote: “Oh, we visited grandma today. She won’t be baptized because of what it would do to her family. She prayed and cried all night. She admitted she knew the church is true. If she continues to read the Book of Mormon, she will find that she and them will be blessed. I hope I get to see her enter the waters. It is just a matter of time now I believe. I don’t know but pretty sure.”
I have tried to hunt down and locate Grandma Walker’s first name and other information. No luck so far. 93 in 1999, born about 1903. Lived at 5 Stanford Avenue, New Brighton, Wallasey CH45 5AP. But without her first name or her husband’s name, I think I am at a dead end.
1999 – Elders Harris and Ross on Seacombe Promenade, Liverpool in background
14 January, I wrote: “Today had to be one of the longest days. So cold I haven’t felt my feet since 10:00 this morning. My eye is killing me. Swollen and every time I blink it hurts.”
Also that day: “I was so upset with Bobbie for having a cigarette. That is not me. Today the refiner fire has been hard to endure.”
15 January, I wrote: “At the mission office they sent me GQing with Elder Simion and Elder Wretham.” I would later serve with Elder Simion, in Wigan. I had to go to the mission office due to an eye infection. I had been sick for a while. As I continued: “We had a great time out even though we came back soaked. We were out for 2 hours in the rain. We come back and we ate. Dr. Turnbull saw me too. He looked at my eye and back. Eye is okay, just swollen from whatever was in it.”
14 January 1999 – Liverpool from Seacombe Promenade
Also that day: “We went to Bobbie’s and had his bishop’s interview and talk. The Spirit was so strong. We had pictures and first a great conversation.”
16 January, I wrote: “I am so excited for Bobby. I set him straight on prayer, no excuses for smoking or drugs after baptism, and so he must repent. I tried to set him straight on everything. Now, I can baptism him, now he cannot plead I haven’t done my job, I taught him. He accepted it all really well too. There is alot of good stuff going on too.”
Also that day: “We got our dinner cancelled yesterday so we got KFC. I got chicken strips. We come back here and some lady ragged out Elder Harris for parking in the way of the sidewalk. She asked him if he was just going to stand there looking stupid. His response was just that. He looked around, looked stupid, looked at her and said, ‘I am not looking stupid.’ I laughed and the lady walked on mad.”
At 9:00 that morning, District Development Meeting. As I wrote: “Now Birkenhead is doing great. They have 5 baptisms this Sunday.”
17 January, I wrote: “Elder Johnson and I went all over and absolutely no one was home. …We got back here at the flat at 12:30. We went with Elder Lewis to Bobbie’s house in Oxton. He wasn’t there. I called him and rescheduled for 7:00. We went to this family in Birkenhead and had a good conversation. They fed us some and then we had interviews in Pensley. The 5 they are going to baptize tomorrow. It took forever to interview them all.” I have no recollection or clue to who Elder Johnson is or why I was on exchanges with him.
That evening: “Elder Mueller and I ate at the Billington’s.” This was Lawrence “Lol” Billington (1928–2000) and Sheila Maureen Billington, née Connolly (1936–2020), both of Wallasey.
16 January 1999 – Bishop Grant Counsell, Robert “Bobby” Topham, Elder Ross
Sitting in sacrament meeting that same day, I wrote: “I am sitting in sacrament meeting here in the Moreton ward. They just finished talking on family history. I don’t think I have ever realized how important it really is. There is so much I have wanted to do. But that is one of the other things that will have to stay on hold till I return home. It is so exciting to do missionary work for the live, after my mission, I will get to do missionary work for the dead. Brother Cliff Roberts is a wonderful man. He gave the talk on family history. Many people joke that he is one of the three Nephites. I don’t think so, but I want to talk to him to make sure. Either way, there is a lot I can learn from him.”
I understand Cliff Roberts passed away from cancer a few years ago.
Also that day, at Bobby’s own baptism: “We are at Robert Topham’s baptism. Roy McKee has been officiating. Roy gave a great talk on Baptism. His daughter Tonya McKee gave a great talk on the Holy Ghost.” “Kathy Dunford gave the opening prayer.” “I now have a firm testimony of baptism. Not that I didn’t, it is just reaffirmed.” “Robert signed the other page. That is his signature. Bishop is talking on following the commandments. He is talking on how we need to endure.”
16 January 1999 – Baptism of Robert “Bobby” Topham with Elders Harris and Ross
18 January, morning, I wrote: “Elder Llewelyn and I walked to the McKee’s. Not Roy but his uncle. We had a great conversation. Very spiritually uplifting. I look forward to more.”
Robert “Bobbie” Topham’s signature in my journal
19 January 1999 – 25 January 1999
20 January, 6:10 AM, I wrote: “We met this other guy named mike. He was one of the first surfers in Great Britain. A great guy. That was during the late 60’s. He still travels to Australia every couple of years. Never surfed California or Hawaii. Great guy but he doesn’t believe in God at all.”
Also that day, tea with Roy and Carol McKee: “We went to tea at the McKee’s. She is a really good cook. We played piano some and some snooker. We ate a good dinner and had a good conversation.”
Also that day: “Even though another lady answered the door in the nude, we went back because she said we could. We taught her the first. I forgot her first name. I think she will accept the gospel.”
And: “We went and talked to Bobbie and we caught him smoke a cigarette. We talked to him and about smoking. He says he is trying. He needs to do.”
At 10:06 PM that same day, I wrote: “We got fish and chips for lunch. I got back and had 11 letters in the post. Yes, ELEVEN LETTERS. Can you imagine my joy. It took over an hour to read all of them. The fish and chips was great too. We had tea at Counsell’s. It was homemade pizza. It was really good. WE had a really good time. Oh last night we gave Isabell MacKinnon a blessing. I got to give it to her. It was exciting. I love this church.”
22 January, 6:11 AM, I wrote: “We went with Elder Knight + Llewelyn to see grandma. We gave her the 4th discussion. She is really torn between her family and joining. I hope her family will soften their hearts and tell her it would be okay to join. We don’t know how much time she has. It is so sad. She says her family is really upset with her. We taught a 1st to Bobby’s son, Steve. I hope his mother and him will come to embrace it. It will keep Bobby on his toes too. We had fish and chips for dinner because we didn’t have a tea scheduled. I went out with Victor Wise to do home teaching. We went from down by the church on Norwood Road to New Brighton on Wellington Road. And clear back. That was a long walk and Vic walks fast. He even keeps me on my toes. I talked to his wife and him for a while. Neither the people we went to visit were home. How sad. We have to try again.”
Victor Charles Wise (1923–2004) married Brenda Tingle (22 February 1933, Sheffield – 22 December 1999, Upton, Cheshire) on 9 December 1977; both have since passed.
23 January, 8:45 AM, I wrote: “One thing, grandma is having such a hard time choosing between family and faith. We had dinner at the Pitts. The bishop’s father-in-law died, another member of our ward. Hopefully it gets better for this ward.”
“Elder Knight + Elder Llewelyn are leaving us. It will become a 4 more flat. Elder L to Liverpool Elder Knight to Leland up by the temple.”
“Oh, the joy of giving truth.”
24 January, 6:10 AM, I wrote: “I cannot believe I have been in England a month already.”
“We went to do a street meeting after DDM. I thought it was quite unsuccessful. Everyone went to Burger King after. It felt good to eat a decent burger, but it wasn’t my way, right away. We don’t get options of what we get on the burger. Basically you get the burger or you don’t, that is the only options.”
“We went to Leasowe and nothing happened. We didn’t teach anyone and it went slow. We met at Jackie’s for tea but Elder Llewelyn + I were told to go to the Ryan’s. We went. It was a nice huge house. Dinner was great. We got on this joke that Sister Ryan is a translated being and she started Sara Lee and owned Standard Oil, Ford, and a ton of other things like that. It was such a blast.” This was Liz and Mike Ryan.
24 January, 2:12 PM, I wrote: “We are at Irene Jame’s baptism. We just sang hymn #300, Families Can Be Together Forever. I get to be the chorister, and Roy McKee is officiating. His daughter, Tonya McKee is the organist. Emma Hall is giving the 1st talk. It is on baptism. Baptism is such an important step. Gayna now, probably on Holy Ghost.”
Mary Irene Thomas (12 April 1930, Wallasey – 21 June 2014, Birkenhead) married Harry James (1923–1987) in March 1956, Wallasey.
“Now John McKee, Roy’s uncle. This should be good. I remember how he told me about the giardian angel at the foot of his bed in the hospital. We were told a story on how when a guardian angel wants you to know he is there he will leave a white feather.”
John Huddleston McKee (1928 in Liverpool to 2025 in Wallasey).
Writing early on the 26th about Sunday night, I recorded: “Sunday night we went to tea after the baptism and they had Elder Llewelyn and I walk back again. We walked all the way from Morton through Leasowe and to Wallasey. We stopped at John and Audry McKee. Elder Llewelyn and I had a really good conversation. We discussed Doctrine + Covenants section 4 verse 6. …John and Audry McKee are like my adopted grandparents. They are so wonderful. They gave us a ride to Irene James, the newly baptized lady. We talked there for quite a while and went over to Gayna’s. We talked for a while and ended up running all the way back to the flat. We got in at 10 seconds after 9:30. We were late.”
Monday, 25 January (P-day), I wrote: “We come back and changed and headed to Liverpool. I love Liverpool. It was all so big and beautiful. Huge but grand buildings. These buildings have class. It seemed like another country. The styles they wear and the music. The stores are so much different. We went to Pizza Hut and had the buffet. It was all you could eat. I love Pizza Hut. The pizza was better here than in America. The crust was so soft, greasy, and yet with that crunch. Elder Llewelyn and Elder Knight transferred away. …We walked through Liverpool town center and went to the car and come back to Wallasey. The Kingsman Tunnel is cool too.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 19 January 1999 to 25 January 1999
Teaching Pool
Bobby Topham — 8 Royston
Colin & Tracy — 28 Water
Sandra Corbert — 166 King
Less Active
Joe — 73 Trafalgar
June — 25 Sedbergh
Paul — 98 King
Mike — 1 Fell
Julie — 20 Lancaster
Ann Shane — 10 Tudor Ave
Brenda Reynolds — (no address)
Finding Pool
Chevon — 61 Hampstead
David Evans — 7 Annesley
Lisa — 15 Windham Rd
Stan & Helen — 42 Hampstead
Malcolm — 20 Lancaster
Andy — 44 Eastcroft
Veronica — 60 Harvest
Contacts
Emma — 7 Hampstead
Lynn — 1 Hampstead
Caroline — 27 Annesley
Jan — 53 Annesley
Sue — 1 Bell Rd
Kathy — 28 Ilchester
Joe — 3 Ilchester
Helen — 35 Royston
Maz — 15 Knowsley
Sue — 54 Albemarle Rd
Shirley — 36 Union
Jon — 17 Summit
Conesta — 35 Greencroft
Linda — 69 Rycroft
Sharon — 71 Rycroft
Margaret Quinn — 47 Rycroft
Anita — 35 Rycroft
Olwin — 46 Hampstead
Tim — 54 Hampstead
Chris Walsh — 62 Hampstead
Chris — 66 Hampstead
Gordan — 33 Greencroft
Wendy — 8 Tudor
Alan — 14 Tudor
Lawrence — 22 Tudor
Paula — 8 Lucerne
Teresa — 49 Lucerne
Mr. Partridge — 16 Centurion Close
Joyce — 11 Lucerne
Shelly Thomas — 20 Rudgrave Square
Enid Hill — 50 Wellington
26 January 1999 – 1 February 1999
27 January I wrote: “I am so tired. I hope one of these days I get over this feeling. We went to Birkenhead for service. We went to the chapel up there and the sisters made us breakfast. It was not good at all. We put all our plans together for flight 401. It will be the 4th discussion acted out by 12 missionaries. I get to be the missionary on the plan who tries to convert the high jackers. I spelled that wrong. They blow up the plane and they take the people through all the different glories and stuff like that. I get to play all the time on the piano in the chapel or celestial room. Missionary straight to celestial. That is cool, they didn’t mean to do that. We came back here and changed. I forgot my coat at Birkenhead so I don’t get any money till I get it back. Also, my letter home is sitting in the pocket. I might not get it back till Fri, Sat, or Sun. All those at home are going to have quite the wait. Unless the Birkenhead Elders took the coat with them and if they did, Elder Harris will have them mail my letter.”
1999 – Riding train to Birkenhead
Also that day: “We went out proselyting after in Elder Knight’s area. I like New Brighton more than Wallasey. I hope we work that alot. It rained hard the whole time. The coat of Elder Lewis I borrowed wasn’t rainproof so I got drenched. Even the stuff in my bag got pretty wet. We come back and dried out.”
Later that day: “We went back out and met a ton of people. We had tea at the McKee’s again. It was a good dinner like usual. We found out Carol plays the guitar. Roy has an office to die for. That thing is loaded with just about everything. Tonya is quite into music too.”
Also that day: “We went to Irene James or Clinton’s nan and she asked me to confirm her. This will be my 3rd Confirmation, no baptisms. I mean performed by me.”
28 January, 9:57 PM, I wrote: “I have to admit, these past few days have been different. I have gotten so into the other things that I have not had time to write. The Spirit has taught me much over the past day. I look forward with great anticipation to the future. I have become much more calm and open through the Spirit. Love has increased as has humility and insight. I do hope that it continues. I can tell now even in my writing a unworrisom feeling and appreciative attitude. Flowing and loveing, oh, how great is our Lord. For I do know that he lives. It was testified to me more.”
Also that day: “We had tea at the Wise’s where we were given many referrals. Things continue to lok up. Elder Harris + I are being blessed for enduring and continuing in diligence.”
Later that evening: “Later we watched Ensign to the Nations with Bobby at Gayna’s. So very moving it was. The last 15 minutes of the show moved me to my very core. It was once again reaffirmed to me by the Spirit of the truthfulness of this gospel. If only I had the words to describe it.” “Faith in Every Footstep with all the temples and angelic voices singing rocked my very core. Bobby too felt that presence.”
“We (Elder Harris + I) left and headed to Chester. We stayed the night and I went on splits with Elder Dixon. We tracted quite a bit and only got two call backs. Something was wrong. Elder Dixon seemed so unsure of the work. I hope he can become strengthened.” This visit to Chester was just overnight, and we didn’t even go downtown.
“We had tea at John McKee’s. Oh how great it is to share time with such righteous people. It is so exhilarating to the soul. It is so moving to be around them. Now I call them my adopted grandparents.”
“We had the flight 747 tonight. We act out a plane crash and then take all the people through the separate kingdoms. It worked out really well.”
I cannot imagine doing a Flight 401/747 post 9/11…
30 January, 9:50 PM, I wrote: “Today has been a phenomenal day. I started reading my book that dad sent to me. It is called Drawing on the Powers of Heaven. Wonderful book. I will be glad when I can understand all of it and apply it.”
“At 9:00 we left for the funeral of James Jones. That is Bishop Counsell’s father-in-law. James’ wife Audry was the one I thought made a perfect grandma. The funeral was absolutely stunning. Singing and the Spirit was great. Bishop Counsell got up and talked on [James’] life. This man was a perfect example of Christ. I hope to be like this man someday, who was so much like Jesus. …Bishop told of how when they found out he had cancer, that before returning to bed, the asked either to take him so he wouldn’t have to suffer or to let him endure happily. He now rests in peace. The Spirit touched me phenomenally strong. I cried. They sang O my father, I was streaming. Tonya McKee sat in front of us. She was sobbing. I was so touched by the Spirit. There was the closing prayer and we all went to the crematorium. There was a little service where The Stake President spoke, and we said our good-byes. I knew not this man but he has touched my life.”
Also that day: “After I talked to Cliff Roberts, the one everyone things is a Nephite, he isn’t. He did reveal some fantastic and great knowledge to me that I have been looking forward to. He was a 2nd witness today. I told him how he quickened and excited my soul by how great of an example and by his righteousness. He thanked me. I hope he remembers I look up to him.”
“The high point was we taught Bridgette tonight. The lady with green hair. She is so in tune with the Spirit. She taught us most of the plan of salvation but she knew not that it was divine. We explained the light of Christ. She totally accepted it all and agreed but she is so use to having herself. She finds it hard to acknowledge her conscience as the gift given from God. She uses cards for answers and prayers. Interesting. She totally believes in Spirits. She communicates through them. Dangerous, a bad one could get in there. I think she will come around.”
“A poem given today: ‘Time is, Too slow for those who wait, Too swift for those who fear, Too long for those who grieve, Too short for those who rejoice, But for those who love, Time is Eternity!’ So true.” The poem is “Time Is” by Henry Van Dyke, from his 1904 collection Music and Other Poems, originally written as an inscription for a sundial in a friend’s garden, and later read at Princess Diana’s funeral in 1997. Van Dyke’s original last line was “Time is not,” though the “Time is Eternity” ending recorded here has become the more commonly quoted version.
“I had a memory of a dream this summer. The entire dream followed tonights sequence of events at tea. Everything down to the number of donuts and the cool little fry fork. The past, present, and future are all one in the Lord. All present.”
31 January, 10:34 AM, I wrote: “We are now in Sacrament Meeting. It has been a great meeting so far. We started singing hymn #60. I love that hymn. His truth is marching on and I am helping that it goes forth. I confirmed Irene Mary James. What an honor to bestow the gift of the Holy Ghost, not just the gift but thee Holy Ghost. It was great.” “There was a talk given on the windows of light. She commented on how Joseph Smith looked for the light and found it.”
Also in that meeting: “Jackie Laing tells her conversion story. She was…searching for the truth. She said nothing captivated [her]. The Born-again Christians she went towards. She joined with them. She found a member and went to church. She later had the discussions. It is true, she could find no fault. She had an experience with the Book of Mormon.” “She commented on the excitement of hearing an answer for a prayer or having a revelation or inspiration. Such excitement.”
“We are now in combined Relief Society and Priesthood. Roy McKee commented that if anything goes wrong, we weren’t prepared. That is so true. Nothing can go wrong if we are prepared. We should be prepared for anything. That is one of the reasons we work and learn from the past.” “Cliff Robert commented to me that price is any opposition to that which is good. The father of all lies, the author of blackness, or the pride. We are all equal, God is no respecter of persons. What a thought.”
“We went to Moe Jones’ after. There were talked with Lois and Moe. Lois might get baptized.”
Written 2 February, relating to 1 February: “Yesterday was quite the interesting day. We went to Chester, walked the wall, pigged out at Pizza Hut, and came back. I got pictures and I wrote about it in the letter home.”
1 February 1999 – Chester Town Center from Wall
Scan of Chester Cathedral postcard
1 February 1999 – Falls on River Dee, Chester, Cheshire
1 February 1999 – Elder Mueller walking on Chester Wall
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Finding Pool, and Contacts recorded on the back of that week’s planner page. This week’s page had no separate Less Active section.
Teaching appointments from 26 January 1999 to 1 February 1999
Teaching Pool
Sandra Corbert — 166 King
Irene James — 6 York Ave
David Evans — 7 Annesley
Jamie — 5 Dalmorton
Joyce & Carol — 19 Caithness
Grandma Walker — 5 Stanford
Sandy & John — 5A Caithness
Debbie White — 35 Gorsehill
Finding Pool
Olive — 26 Lucring
Casgy — 42 Lucring
Veronica — 40 Harvest
Malcolm — 20 Lancaster
Stan & Helen — 42 Hampstead
Chevon — 61 Hampstead
Unis — 1A Dalmorton
Kevin Paul Shawn — 31 Dalmorton
Mrs. Williams — 34 Hereford
Jane & Fancie — 73 Dalmorton
Mike & Liz — 8 Imperial
Sue — 23 Imperial
Christine Walker — 14 Elgin
Sandra — 3 Grosvenor
Paul — 50 Radnor
Shic — 90 Liscard
Dennis — The Channel
Rhona — 12 Sutton
Joan — 5 Coronation
Andy — 44 Eastcroft
Roy — 78 Urmson
Pam — 81 Urmson
Ian — 4 Warwick
Contacts
Paul — 17 Dalmorton
Mrs. Kathrel — 25 Imperial
Mrs. Nuttal — 30 Elgin
Joe — 13 Denton
Ria — 5 Coronation
Mike — 13 Edinburgh
Terry McCormick — 13 Station
Daisy & Becky — 22 Beach
Sharon — 58 Lusging
Georgia — 51 Albemarle
Wendy — 8 Tudor
Alan — 14 Tudor
Lawrence — 22 Tudor
Gordon — 23 Greencroft
Kangsta — 35 Greencroft
Doug — 62 Lusging
Mrs. Williams — 35 (unclear)
John — 17 The Summit
Emma — 7 Hampstead
Jan — 53 Annesley
Sue — 1 Bell
Kathy — 28 Ilchester
Maz — 15 Knowsley
Conesta — 35 Greencroft
Margaret Quinn — 47 Rycroft
Chris Walsh — 62 Hampstead
Chris — 66 Hampstead
Paula — 8 Lucerne
Joyce — 11 Lucerne
Shelly Thomas — 20 Rudgrave
Angela — 25 Lancaster
Gordan — 75 Withers Ln
Mrs. Buely — 100 Urmson
Jackie — 77 Urmson
2 February 1999 – 9 February 1999
Written 3 February, about the night before: “Last night we had tea at the McKee’s again. It was a great dinner but afterwards, Carol, her mother, Elder Mueller, and I had a great conversation. I don’t remember all what about, but it was great.”
2 February 1999 – Elder Harris walking below promenade at New Brighton, Merseyside
Also that day: “We taught David Evans today. He is really intellectualizing all of it. I tried to explain it to him that way. The same was to Bridgette a couple of nights ago.”
Also that day: “Earlier today, we went to the Ryan’s. She took us to another house and wanted us to bless it. It has Poltergeists. Those are ghosts that move things. She showed us the rooms with the problems and when we walked in, it was so cold. I jumped when I walked in the room. Weird noises, weird feelings. I prayed, Elder Harris blessed it. I hope we did it right. We don’t have anything written on how we are supposed to do it. I felt better afterwards. Sister Ryan and the two of us talked for quite some time. We had tea at the Annals. It was a riot. It was absolutely great. They are a wonderful family.”
This was Mike and Liz Ryan.
Reading the letters I sent home to family, there is more detail there too. The first time we blessed the home, nothing happened. It went even more cold. Like they were staring at us. The second time we blessed the home, it was confrontational. Like they were staring us down and snickering at us. The last time we prayed again before we blessed the home. This time, everything was different. The light and warmth came back into the room and we were at peace. But after the second time, we were afraid and had to huddle in prayer before trying yet again. Very humbling.
4 February, I wrote: “I just realized that today is the day dad gets sealed to his parents in the Ogden Temple. A joyous day indeed. I believe that on the 7th Bud [Lloyd] gets the Priesthood. What joy and happiness have come into this family. I can say I had a small part in it. My joy will be full when mom comes around. We have all tasted such sorrow and bitter. Dad’s patriarchal states he will be sealed in the temple yet in this life.”
“My family, wife on down will be a eternal family. My children shall know the gospel and its divinity.”
“Bud and grandma will be sealed later this month or in March. Another outstanding year this will be. As was last, a year for the books.”
“President talked to me and gave some words and advice. He is most definitely a servant of the Lord. He told me that it is too bad we can’t put the head of a 40 year old on that of a 19 year old. But, we can’t so let them learn. Some are further than others.”
“He commented on the repentance process. We talked about rules, but a higher law. He commented on individuals not the law. The Lord cares on serving others, not keeping rules for self. Try to lead (live) the laws but put others first. He commented on sanctification and working towards perfection. Oh what joy. Righteous people invigorate and energize the soul. Follow the Spirit. It is so enlightening. You learn so much more on watching and seeing how it relates to the gospel. All things apply. Everything is of a spiritual sense. Such excitement in Christ.”
5 February, I wrote: “Yesterday was a phenomenal day for the Moreton Ward.”
“We had tea at the wises. It was good. Chips, pork, beans, with rhubarb crumble. We left the Wise’s and went to Jackie Brooks. There we all talked and had a really good time for a half hour. There were 8 people in the room, all of baptismal age. We Built Relationships of Trust and moved into the discussion. The Spirit was strong. Four of the Eight agreed to baptism and I believe all the other 4 will too. One of the 4 is Robert Topham’s son, Robbie Williams. I think he will come around. Alex, a friend of Cassie (one of Jackies) wants a book and I believe she will committ. Jackie didn’t say yes or no. The four committed are Jackie’s 4, Cassie, Rebecca, Gary, Mike. Jackie will if all four of her children do. Jackie’s friend Angela will too I believe and have faith in. Angela’s husband stole her book and is reading it. Angela has 5 children. I don’t know anything about Alex’s family, she could be the key there. Robbie + Robert could be the key to Robbie’s family. Robbie was amazed that it was Elder Harris and I that converted his father. It is a small world. Overall we are moving toward the goal…on the mission. This is a good start. All praise to God. What a privilege to be an instrument and in this work.”
Also that day: “We have been invited to teach at a mothers meeting at St. Joseph’s. If we can get the Spirit there and teach, this could swing a gate wide open. If one or two listen at the meeting today, it will be worth it. I hope so much we can see this to come to pass. I can hope so much that if this is a trap, we can still hold the honor and respect and catch them. All will go fine.”
“Oh, and a thing about Jackie Brooks. I had a ton of incidences there that I have seen before, de ja vous as they call it, but I can’t spell it. It is right we teach her. It is all so exciting. In my interview with President Stucki yesterday he commented, you watch the pennies and the dollars will take care of themselves. Take care of the details and there will be no problems.”
7 February, I wrote: “I have come to see that evil spirits exist so much more than ever expected. I am so grateful for the Priesthood and to be able to force them to leave but they must not return. What a blessing. The story of Elders in Barrow and having to cast out evil spirits. They did it wrong and they could hear all the laughter at them. Finally they got it right.”
“Sister Liz Ryan is great. The Ryan’s and I get along great.”
Writing on the 7th about the day before: “We taught the Brooks family and taught them a 3rd yesterday. We went bowling (10 pin) after. We had two games. I did horrible. Didn’t even break 100 either game. They are a great family. We had fun. We picked up the other Elders and went to tea at the Hankins. Elder Mueller and I ate there.”
“We taught Bridgett the rest of the 4th with Catchya. They refuse to live the law of chastity. We found out they are bi-sexual. We visited Fraziers and came home.”
7 February, I wrote: “Today I have to admit was a day full of new and exciting things. I awoke and read about 1/3 of 2 Nephi. Such exciting things in there. So much to be applied. It is definitely written for our day. Elder Mueller and I left. We walked Gayna, Irene, and Clinton all to church. It took a while but we arrived. The Moreton Ward had a full house today. It was good to see Jackie Brooks and all of her family there. It was fast and testimony meeting today. I got to bear my testimony. I love this church so much. I know it is true.”
“Gospel Principles was taught by Elder Mueller and I. It was great.”
“After was Priesthood… Mind maps. I never knew they existed… I use mind maps and associative reasoning all the time. Roy McKee is a genius. Oh, howe everything makes sense… Mind maps only work for the person who makes them.”
“Cliff Roberts constantly impresses me. He isn’t one of the Nephites but he might as well be. Priesthood was phenomenal. Robert Topham got the Aaronic Priesthood as a Priest. That was good too.”
“After, E Mueller and I walked Gayna and Clinton home. Gayna and I had a really good conversation.”
“E Mueller and I went to Clinton’s to offer his mom the Sacrament. She kicked out Clinton last Sunday. He has been living in a wayward home… We comforted her and went to tea.”
“We had a good tea at Jackie’s. We taught Jaime the 3rd. After we left and went to Gregory’s. We gave them the Sacrament. We were there about half an hour. After we went to the Wilson’s. We sat there and talked a while… Sister Wilson commented on Elder Mueller and my lesson. She said she really enjoyed it. I love the Spirit so much… Oh, Elizabeth Wilson has changed so much since I first got here. The gospel makes such a difference in peoples lives… We left there and went to Jones’. At Jones’ we had a good conversation with Moe and the family. Kelly is the one in love with Donny Osmond. She is a really good girl… After we came home.”
This entry also marks the end of Journal #5. Some closing quotes I’d recorded at the end of that journal:
“You can’t be brave if you’ve only had wonderful things happen to you.” — Mary Tyler Moore
“We are all in the gutter, but some of us are looking at the stars.” — Oscar Wilde (spoken by the character Lord Darlington, Act III of Lady Windermere’s Fan)
“Wisdom is knowing who you are. Once you know who you are, the rest just follows right after.” — Pam, in Saturday’s Warrior
“What you get in the Hereafter, depends on what you’re after here.”
“Keep your eye on the whole forest, not just the trees.”
9 February marks the first entry of Journal #6, which opens with a quote given to me by Tanya McKee:
“The gift of the Holy Ghost quickens all the intellectual faculties, increases, enlarges, expands, and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates, and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.” — Parley P. Pratt, Key to the Science of Theology
I was very moved by it, kept it, and quoted from it the rest of my mission.
10 February, writing about Monday’s P-day, I recorded: “We went and played Squash for 2 hours that I loved. I played so hard my face went bright red. Now, every muscle in my body is sore. It was really good exercise. We played 2 on 2 which was an absolute riot. We went and got our groceries at ASDA and come home and showered – changed. We went to Birkenhead and looked around the market. It is just that, a ton of merchants have little shops up where you can by just about anything. We went and got fish and chips down by the bowling alley and promenade. We played some pool after too. My personal favorite is air hockey. We come back to the flat and I wrote my letters.”
“We got ready and Elder Harris and I went to Jackie Brooks. We talked for quite a while and and gave the 4th discussion. It went really well… But time went on and we got a story where Carrie had a dream a couple of months ago where she dreamed I had tried to kill her. Then they got out how they knew their were spirits in the house. One with dreams and visions that were not inspired of God. Another where Jackie’s ex-husband had a visitation and other stuff. Even Jackie didn’t think they were alone. Many people had also died in the home, all by heart attacks. I’ll bet it had to do with fright. One person hung themselves in the attic. Mike, the boy, has problems where he jumps up, does something, and returns to normal. He cut off his mother’s finger once, broke her toes, took a golf club to his sister, beats his head to a bloody pulp and sits down like nothing happened. Best of all, when asked why, he says, ‘God told him to.’ First thing that popped into my head was Moses 1:19. That is where Satan tries to deceive Moses and says he is God. I explained that verse and I was enveloped by a feeling of evil. I knew I was okay but what about them. I continued with the feeling that was so strong. I kept catching things out of the corner of my eye in the back room. I could tell something was there. We kept talking, I explained the blessing on the Ryans neighbors, I also explained on how baptism brought the Holy Ghost which would protect them from such events in the future. I kept catching glimpses of someone in the back room and when I would look, I couldn’t see them. We brought Bobbie to be there as a fellowshipper and because of his son Robbie who was there. We had to leave because we needed to get in. We left. I felt so sorry for that family because of experiences I had exactly like that when I was real young. Bobbie informed us right on the street before we parted. He told us of a gift he had to see Spirits. He told us there was someone back there. I wasn’t just imagining. That made missionary work so much more important to me. I have another mission, not only to convert, but to free from the bands of Satan’s army… I told [Elder Harris], ‘if we are real, so are they.’”
I have more I can share regarding this story. It is still vivid in my mind all these years later.
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 2 February 1999 to 8 February 1999
Teaching Pool
David Evans — 7 Annesley
Malcolm Patterson — 20 Lancaster
Jamie Laing — 102 Anlew
Less Active
Sheryl — 2 Keswick
Adam — (no address)
Elizabeth — 30 Kinnard
Cooles — (no address)
Finding Pool
Chris — 7 Devereux
Pam — 81 Urmson
Roy — 78 Urmson
Jackie — 77 Urmson
Angela — (no address)
Stan & Helen — 42 Hampstead
Veronica — 60 Harvest
Olive — 26 Lucerne
Kevin — 31 Dalmorton
Paul — 17 Dalmorton
Cain — (no address)
Frieda — Lincoln
Ian — 4 Warwick
Contacts
Becky — 7 Littledale
Tony — 40 Buchanan
Mrs. Stevenson — 26 Eastcroft
Emma — 7 Hampstead
John — 17 Summit
Mrs. Williams — 35 Marlowe
Kangsta — 35 Greencroft
Gordon — 23 Greencroft
Daisy — 22 Beach
Gena — 4 York
(unnamed) — 3 Rivington
Dave — 32 Barrington
Julie — 17 Mossy Bank
John — 1 Mossy Bank
9 February 1999 – 16 February 1999
Written 13 February about Wednesday (10 February), I recorded: “Wednesday, I spent the day with Elder Mueller. We didn’t have that much time in our area. We tracted a road in New Brighton and then went to Elder Mueller’s area. We did really quite well. We ran out of Book of Mormon’s. We taught some good people. Mueller and I had tea at Counsells. It was sweet and sour curry on rice. It was so good. Bishop and I had a really good conversation. We were there for two hours and really all of it was at the dinner table. It was a great conversation.”
Also written on the 13th, about Thursday (11 February): “One thing I remember is we met E. Lewis + E Mueller at the Billington’s. E Mueller and I went to the Ried’s for tea. …what an honor to be there. …cornbeef hash and beans, it was a sacrifice for them. That little girl told us how much she loves Elders and Jesus and Joseph Smith. …What an honor to eat in the home of such righteous people.” This was Judith and Tony Reid.
13 February, writing about the day before (Friday, 12 February), I recorded: “Yesterday was a great day. I loved all the time I had with Elder Olson. Elder Harris went with Elder Meehan to Altrincham so I got E. Olson till 2:00. We went down along the promenade and we just had a blast. We taught 4 and gave away 3 BOM. …Not only that, we fellowshipped 2 new-members, did two call-backs…and scheduled 2nd discussions, and got a few more call-backs. …The best thing, Elder Olson and I enjoyed it. We weren’t racing all over and even stopped to sit and talk a couple of times. We just had good conversations on how we could be better missionaries. We got out our gripes which was good. I did my complaining and he did his about our trainers. I am so excited for the work once again. Gayna even enjoyed Elder Olson. She commented on the temple made everything better for her. She said she felt much better after it.”
“I wish everyone understood how great this is. They wouldn’t take things so lightly, the would find less worldly fun. …My joy is full beyond measure. I can say I know god lives with full truth.”
On 13 February I wrote: “We have assembled for our weekly DDM. I am glad to have this opportunity to learn and see other people views. I learn so much, as I hope other people do at these DDM’s. The Spirit is so exciting.”
14 February I wrote: “We are now in church having a great feast. There was a talk on the divinity of our leaders. That is so true. It was good. She commented that we should always follow our leaders in the Spirit in which they acted. I think so many times that is forgotten.”
“We are now in gospel essentials talking on the Word of Wisdom. The Word of Wisdom is obviously inspired. It is hard for people. If people find the Spirit they can overcome it, the Lord will help us. Why do people always ask what is wrong with tea. It is a commandment from the Lord. It might be caffiene, tannin acid, or anything else, it is a commandment. Joseph Smith was a prophet of God. Don’t worry about decaffinated, just avoid all appearance of evil. Be an example. We are to eat healthy wholesome food. That is so true. There is a path, straight and narrow. Eat meat, but don’t eat alot or don’t eat it at all.”
“Gayna, just come in and told me that Elder Harris + Elder Mueller just went to the hospital. She thinks he broke his ankle. I hope not…”
“Priesthood now. Brother Pitt is teaching the lesson looks really good. But the soul that receives and relishes truth, the more noble a soul, the more noble, the more responsible and Christlike is the person overall.”
“We got to Arrow Park Hospital. Elder Harris leg or ankle was just sprained. Nothing serious.”
“We come back and went to Elizabeth’s after. We talked with her and she wanted a blessing. Elder Lewis gave her that. We come home and Elder Harris burn a pair of pants on the 18 month anniversary.”
15 February, in the evening, I wrote: “I am so excited for the next two years of my life. I am so happy to have a reconfirmation of the divinity of this church. I feel so calmed and serene. We left to go teach at the Brooks. We taught the 6th discussion. It went really well. I will hurry and learn and memorize the discussions. I feel so dumb looking out of the book. Oh well. Carrie + Michael we will baptize on Thursday, go to the temple on Friday, go bowling on Saturday, and confirm them on Sunday. It will be a busy week for them. I pray the Spirit will touch Jackie…, Rebecca and Gary. They are meeting alot of opposition. I hope things go better. I love this work.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 9 February 1999 to 15 February 1999
Teaching Pool
David Evans — 7 Annesley
Jamie Laing — 102 Curlew Way
Brooks — 77 Urmson
Less Active
Sheryl — 2 Keswick
Elizabeth — 30 Kinnard
Joe Wadron — 7 Hertford
Annal — (phone number only)
Finding Pool
Julie & Emma — 17 Mossy Bank
Mark Story — 11 Mossy Bank
Ron Cullinan — 20 Withington
Irene Lewis — 6 King
Frieda — Lincoln
Pam — 17 Dalmorton
Olive — 26 Lucerne
Stan & Helen — 42 Hampstead
Roy — 78 Urmson
Pam — 81 Urmson
Margaret — 42 Rycroft
Contacts
John Taylor — 1 Mossy Bank
Jaime — 40 Rivington
Gina — 2 York
Conesta — 35 Greencroft
Gordan — 23 Greencroft
Emma — 7 Hampstead
Becky — 7 Littledale
Tony — 40 Buchanan
Mrs. Williams — 35 Marlowe
Mrs. Stevenson — 26 Eastcroft
Laura — 5 Straughough
Scott — 46 Massey Park
Sue — 8 Keswick
Sue — 2 Holland
Cola — 33 Grosvenor
Dorothy — 44 Bell
Graham / Blu / Stewart / Chubb — 9 Demesne
(unnamed) — 10 Norwood
Mrs. Latham — 28 Seaview
John — 90 Greenwood
Alice — 83 King
Mrs. Parsons — 112 Rake Lane
Helen — 14 Longlane
Edward — 8 Arkle
16 February 1999 – 21 February 1999
16 February, I wrote: “This morning has been short and cold. Elder Mueller + I went out and taught but one. I just finished reading Gene R Cook’s book Receiving Answers to Our Prayers. It is a great book. Didn’t go into detail like I wished it to but I did learn from it.”
17 February, I wrote: “We are moving and assembling here in Birkenhead once again for Zone Conference. It doesn’t seem possible that I have been here for 2 months already. I hope I have one more month here in Moreton. I am so amazed at how full my joy is. It continues to grow and my bliss is complete. What more can I ask for. …I am so glad to be a part of this work. I am working on self-actualization in hope of becoming a better person. To be a blessing to everyone I come in contact to. I need to accept everyone for who they are and then will they change to become better. Love them is so important.”
“There will be an Easter Media Campaign.”
“Such a spiritual high today.”
“We blessed Gayna’s house. I did it and had the worst time.”
“They sent Elder Mueller + I out quite a bit. We worked wonders. We had tea at the Annals. It was good. It is a riot over there. We taught 6 and gave away 3 BOM’s in but 2 hours.”
Around this time, I recorded a few quotes I’d been reading, including several from Stephen R. Covey’s The 7 Habits of Highly Effective People, which I finished around this stretch of the mission:
“The inside-out approach says that private victories precede public victories, that making and keeping promises to ourselves precedes making and keeping promises to others. It says it is futile to put personality ahead of character, to try to improve relationships with others before improving ourselves.” — Stephen R. Covey, The 7 Habits of Highly Effective People
“That which we obtain too easily, we esteem too lightly. It is dearness only which gives everything its value. Heaven knows how to put a proper price on its goods!!!!!!!!”
That line originates with Thomas Paine, from The American Crisis, No. 1 (1776) — written to rally the Continental Army during the darkest days of the Revolutionary War — but I most likely encountered it secondhand through Covey’s book, which I’d just finished reading around this time.
“Reactive people are affected by their physical environment. If the weather is good, they feel good. If it isn’t, it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains or shines makes no difference to them. They are value driven… People (proactive) are still influenced by external stimuli whether physical, social, or psychological. But their response to the stimuli, conscious or unconscious, is a value-based choice or response… It’s not what happens to us, but our response to what happens to us that hurts us.” — Stephen R. Covey, The 7 Habits of Highly Effective People, pp. 71–72
“In the great literature of all progressive, love is a verb. Reactive people make it a feeling. They’re driven by feelings… If our feelings control our actions, it is because we have abdicated our responsibility and impowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 80
“What lies behind us and what lies before us are tiny matters compared to what lies within us.” — attributed to Oliver Wendell Holmes (as commonly cited, including in Covey’s book), though the line most likely originates with Henry Stanley Haskins in his 1940 book Meditations in Wall Street
“People can’t live with change if there’s not a changeless core inside them. They key to the ability to change is a changeless sense of who you are, what you are about, and what you value.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 108
20 February, I wrote: “I cannot believe I haven’t written since Wednesday night. I have been so into the Covey book because I have to finish it before Monday. Elder Harris did break his ankle. We went back in and it was broken. Plus, I have been waiting on him for everything so that doesn’t give me much time. Also, we had a baptism last night which has made me a slave to ironing and planning things out.”
“Thursday we had tea at Wise’s and I enjoyed it. …We had tea and I went home teaching with Victor Wise to Enid Hill. Enid is a great lady. She is an author of like 10 books and she had a manuscript to another.”
“I was with Elder Mueller Friday so we taught some. We had tea at the Billington’s and headed to the baptism. I got to baptize Carrie Ana and Michael Raymond Brooks. The Spirit was great. I stepped into the water and it was as if someone else took over. It was cool. I really enjoyed it. Elder Harris had his cast so he couldn’t do it. I enjoyed and loved it.”
19 February 1999 – Baptism of Michael and Kerry Brooks at Birkenhead Chapel with Elder Harris and Jackie Brooks
I am confused after this entry. Mom is Jackie Brooks. Kids are Carrie/Kerry, Rebecca (Becky), Gary, and Michael. Here and now I thought I had baptized Kerry and Gary, but this entry has Carrie and Michael. M Brooks wrote in my journal about me baptizing him below. Kerry also wrote in my book and signed Kerry. Not sure how that translates to Carrie. Maybe some day I can locate one of the Brooks family and flesh this out. I have tried to find one, but no luck to this point. I understand Kerry is a nurse/doctor not far from home, maybe in Chester?
“Oh, we got transfers last night. I am headed to Hyde and will be companions with Elder Peters. I guess Elder Peters is an army like man who served on the Isle of Mann. That is what Elder Harris said, so this could be really interesting.”
“I heard we are going out to breakfast with the Brooks so I can hope.”
21 February, my last night in Moreton, I wrote: “This is my last night in Moreton. I transfer to Hyde in the morning. I feel times march.”
“It is nearly impossible to imagine 3 months passage. Time is an interesting concept. It is relative only to those who focus on it. When you focus on the principles and values we embrace, life is easier, more laid back, and time disappears. When dwelling in the Spirit, being nearer to light in mortality truly does make time + space loose its grasp. Today will be remembered. Another day of good-byes. Another passage of time.”
“We went to church. Sacrament was great. We confirmed Kerry Brooks and Michael Brooks. Mike got the Priesthood in Elders quorum. Such an outpouring of love towards us.”
“Many expressing love, gratitude, and shedding tears. We said good-bye to Bobby and he was in tears. He cried fowl and it isn’t fair. Leaving the Wilsons is a scene to not forget. I standing at the end of the walk, the moon high. Their silhouettes, saying good bye and shaking hands. The spirit of love and tears not seen but felt. Going to Gayna’s and saying good-bye. She gave me an old copy of the Book of Mormon. It is timeless. Having tea at Jackie’s one last time. Going to the Jones. A good typical of Sunday but marked by tears. These are the days of mortality.”
“I will miss John + Audry McKee, Liz & Mike Ryan, Roy & Carol; and Tanya McKee. Cliff Roberts. Such a great ward. Tomorrow is another era of new sights, sounds. A new life. Great things lie in the future. Miracles are awaiting.”
Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.
Teaching appointments from 16 February 1999 to 22 February 1999
Teaching Pool
Brooks — 77 Urmson
Jaime — (phone number only)
David — 7 Annesley
Less Active
Joe — 7 Hertford
Elizabeth — 30 Kinnard
Finding Pool
Dave Keatley — 8 Holland
Sue — 8 Keswick
Pam — 81 Urmson
Roy — 78 Urmson
Paul — 17 Dalmorton
Ron — 20 Withington
Mark — 11 Mossy Bank
Julie — 17 Mossy Bank
Laura — 5 Straighbargh
Scott — 46 Massey Park
Sue/Dorothy — 44 Bell
Graham — 9 Demesne
John — 1 Mossy Bank
Irene — 6 King
Stan — 42 Hampstead
Margaret — 42 Rycroft
Contacts
Nice Lady — 24 Martins
Alice — 83 King
Sue — 2 Holland
John — 90 Greenwood
Helen — 14 Long Lane
Michelle — 14 Park
Emma — 7 Hampstead
Conesta — 35 Greencroft
Gina — 2 York
Jamie — 40 Rivington
Cola — 33 Grosvenor
Mrs. Parsons — 112 Rake Lane
Tracy — 4 Beechcroft
Tunde — 49 Grosvenor
Laura — 18B Ferryside
Dave — 12 Clarence
Pat — 16 Bulkeley
Domini — 9 Claughton
Mr. More — 10 Russell
20 February 1999 – Arcade, West Kirby, Merseyside
20 February 1999 – Elders Mueller, Ross, Harris, and Lewis by River Mersey
22 February 1999 – Transfer day from Moreton to Hyde, Elders Ross, Harris, Mueller, and Lewis
Farewell
In my journal I kept a number of notes people wrote me as I prepared to leave Moreton. I’ve included them here, exactly as written. Elizabeth Cosgrove, whose note is first below, is now married and known as Liz Murphy.
“Elder Ross, hey you – I love you. I’ll never forget you + though I’ll miss you – I’ll think of you often + smile. Remember Prayer? Just do it! Ether 12:6. Hey face a fear and the death of that fear is certain! When people get you down or your past catches up with you remember – ‘Why should I pay for a debt that I never owed’ – helps leave the baggage behind dude. Hope you keep in touch when you finish your mission. Goodbye, Good luck till we meet again. Elizabeth Cosgrove. Matthew 7:7 It’s true!”
“Ross, I’m gonna miss you man! you baptized me and blessed me with the holy Spirit from God and I’ll never forget you. You gave me a gift that no-one else ever could! Your influence on me is unimaginable. I’ll love you always. Kerry Brooks. P.S. Please don’t forget me.”
“Hey Ross, I hope you wont forget me I am gonna Have to try and Be good on my own now. I now I will miss you and I will still pray for you I hope I can see you when you go home and write me and tell me when you leave cause I will see ya off OK Rember you always Clinton”
“hey man, I was the first person you’ve ever babtized so I sure hope you will remember me because I’ll sure remember you. M. BROOKS”
“Elder Ross, I can’t believe that you’re going I don’t fee like I got to know you well enough. I’ll write though. Be prepared because you know what I’m like I’ll just rabbit on about David. You be sure to tell him how great I am! I’m so humble aren’t I? Anyway thanks for everything! Kelly Jones.”
“Dear Elder Ross, Time has gone so fast, (too fast). I have learnt so much from you in such a short time, and I know that what I have learnt, I will apply it to my life. You have strengthned my testimony a great deal. I am eternally grateful for you! Carry on progressing the way you have been and carry on towards your eternal goal. You are a wonderful person, and never let anybody try to change you! I know that the church is true, even though I have been sent some trials I still know its true. I am grateful that I have had a chance to return into the fold. I know that the lord lives, and through him I know that we can return to live with him in great glory, love and fulness of joy. Amen. Thank you Elder Ross. Keep well have fun and smile always. Love you! and miss you! Gaynor”
Gaynor Plimley and Elder Ross
Gaynor came to visit after the mission. I drove to Salt Lake and picked her up and brought her to Idaho. We went and traveled and visited around. Something happened in church on Sunday. I just remember she sat with my Dad and I ended up in the back doing the doors. She was upset that I didn’t sit with her in Sacrament. The rest of the trip was a bit strained after that. Haven’t heard from her since. I am not sure what happened or why, I am sad about it.
“To, Elder Ross. Thanks for being a friend and I really am Glad I got the chance to meet a Good elder – You’ve alot of people Happy as always – I wish you could of stayed longer – But you must move on. Anyway, Hopefully you’ll have a Good laugh as much as You had here. Keep Smiling and I’ll always remember you. Love Emma Hankin (moreton Ward)”
“To Elder Ross, I’l like to wish you good luck on your next misson you’re a good elder I’ll miss you alot I’ll keep reading the b.o.m. so I can try + be good see ya Ann-Marie”
“Elder Ross – Too bad your going so soon! I think you’re a great missionary w/ lots of potential. Keep up the singing – you sound really good but I know you think you’ve got far to go. Maybe you’re closer than you think. Look out for Chris Devaney + Tim Preston from Ashton Stake – they rock too. I’m trying to think of original things here. Hmm… focus. There, that’s original. See you in the spirit world, if not before. love Tanya McKee.”
I will note that I think I referred to Tanya as Tonya throughout my journal entries. Since she signed it Tanya, joke is on me for using Tonya the whole time while in Moreton.
“Elder Ross, I can’t believe we’re all leaving. Time goes way, way too fast on a mission. It seems like I just met you, but 2 months have Gone by that Fast. I Really am Glad that I Got to Meet you, you have opened my Eyes to somethings. Elder Ross, I want to tell you that you’re going to be a dang good missionary. You are here for the right reasons, and you will be an amazing asset to the EMM. I just want to thank you for all that you’ve done for me. You Really have taught me alot & Given me alot to think about. You have helped me Realize the importance of Sincerety seeking out the Truth. Thanks For Putting Up with me. I hope you Know that I think you’re a good man & have so much to offer the Lord’s Kingdom. I know that the Church is True. The Book of Mormon has so much to teach us & I know it’s true. I love this work & I love being able to serve with missionaries like you! I’m sure I’ll see ya again. Take care of yourself & Always Be Yourself. Love ya Man, Elder Nate Mueller.”
“Dear Elder Ross, Wow son what I say, it’s been an amazing experience, we saw many mighty miracles in this land of Moreton, it was hard at first, but it turned out so good, I loved our last month together, the Brooks family is so cool, I really love them, it was so good to see you baptize Mike and Carry and hear you confirm all those people, it was great. I hope you enjoyed our little greenie joke also, thanks for everything it’s been so good getting to know you, ha mate I know this church is true, it is the kingdom of god on earth and I love it, I love you too man and I do respect you, so no hard feelings ha man. Remember Alma 43:32 and 1 Nephi 20:18 it’s time to labor and our rightousness will be as the waves of the sea. Take care, ha I’ll see you in Idaho sometime but California is the best. Adios Brother. Love Elder Jeremy R Harris.”
President H. Bruce Stucki (1 December 1937 – 29 May 2019) served as President of the England Manchester Mission from 1997 to 1999. Just a few months after this entry, he was called as a General Authority Seventy at the April 1999 General Conference, serving in that capacity until 2006. He later served as President of the Las Vegas Nevada Temple from 2006 to 2009. As a boy, he once lost an arrow while hunting rabbits near his childhood home in Santa Clara, Utah; unable to find it, he knelt to pray, and said he saw it the moment he opened his eyes — the first of what he described as many times the Lord answered his prayers. He is survived by his wife, Cheryl Cox Stucki, and their family.
All fees set under this chapter shall be set by resolution of the city.
The owner or any person who is keeping or harboring a dog in the City shall pay to the Minidoka Joint Animal Control Facility for its special revenue account an annual license fee for each dog so kept or harbored in an amount as established by resolution of the Council. The license fee shall be paid to any City Clerk or at the Minidoka Joint Animal Control Facility, who shall issue in return a receipt designating the name and address of the owner or custodian paying the license fee, the number of the license tag assigned, the sex of the dog, a brief description of the dog, and the amount paid for such license.
A numbered license tag corresponding to the number listed on the receipt shall be delivered to the license applicant with a receipt.
The collecting agency shall deliver the fees collected to the Minidoka Joint Animal Control Facility monthly. The implant of a chip at the Minidoka Joint Animal Control Facility, with payment of related fee at the facility, shall waive the licensing fee for five (5) years.
The license shall be effective only to the end of the calendar year in which the same is issued. (Ord. 2026-11, 4 Aug 2026)
7-1-2: TAG AND COLLAR; TAKING UP DOGS; DOGS AT LARGE:
All dogs are required to have a tag and collar within the City.
Any City peace officer, animal control officer, or other designated person, may seize and impound any dog:
A. Without tag and collar;
B. At large, off the owner’s property, without an attendant or master, not securely confined or leashed whether by tether or trained voice command so that it does not stray;
C. That threatens, aggressively intimidates or harasses, or bites any person, livestock, poultry, or domestic animal; or
D. That defecates on the property of any other person, other than the owner, that is not immediately cleaned. (Ord. 2026-11, 4 Aug 2026)
7-1-3: CONTROL OF DOGS:
A. Dogs Which Disturb Neighborhood: No person shall own, keep or harbor any dog which by loud, continued or frequent barking, howling or yelping shall annoy or disturb any neighborhood or person. A dog shall not be permitted to urinate or defecate upon the property of any person other than the dog’s owner, unless it is immediately cleaned. Violation of this section is an infraction punishable as provided in Section 7-1-8.
B. Dogs at Large: Any person who permits any dog owned or possessed or harbored by him to be, or run at large without a competent and responsible attendant or master, or wilfully or negligently fails, neglects, or refuses to keep any such dog securely confined within the limits of his own premises when not under the immediate care and control of a competent and responsible attendant or master, shall be guilty of an infraction punishable as provided in 7-1-8.
C. Vicious Dogs:
1. Definitions:
SECURE ENCLOSURE: One from which the vicious dog cannot escape and for which exit and entry is controlled by the owner or tenant of the premises or owner of the vicious dog.
VICIOUS DOG: Any animal which, when not physically provoked, physically attacks, wounds, bites, aggressively chases, harasses, or otherwise injures any person, livestock, or any domestic animal who is not trespassing.
2. It shall be unlawful for the owner of a vicious dog, or for the owner or tenant of premises on which a vicious dog is present, to harbor a vicious dog outside a secure enclosure.
3. It shall be unlawful for the owner of a vicious dog, or for the owner or tenant of premises on which a vicious dog is present, to fail to maintain the enclosure so that the vicious dog cannot escape the enclosure.
4. It shall be unlawful for any person to remove a vicious dog from a secure enclosure unless the dog is restrained in a manner sufficient to control the dog.
5. Penalty and Sentencing: Persons guilty of a violation of any of the provisions of this subsection 7-1-3(C), shall be guilty of a misdemeanor subject to penalties of up to one hundred eighty days in jail, a one thousand dollar fine, and up to 2 years of probation. Further, at sentencing on a violation of this subsection, the court may in its discretion, in the interest of public safety, order the owner to have the vicious dog destroyed or may direct the appropriate authorities to destroy the dog. Both the prosecution and the owner of the dog may present evidence relevant to the propriety of the destruction of the vicious dog.
6. A vicious dog may be seized and impounded during the pendency of court proceedings pursuant to 7-1-3(C).
7. Nothing in this chapter shall preclude any civil liability as otherwise provided by law for damages or loss caused by a vicious dog to livestock, poultry, or other domestic animals.
D. Dog Bites: Any dog which has bitten any person, livestock, poultry, or domestic animal shall be surrendered to and/or confiscated by a peace officer or animal control officer. The dog shall be inspected by a licensed veterinarian and quarantined, if necessary, as may be required under State law. No inspection or quarantine is required if reliable, current medical records are provided showing evidence of current immunizations for hydrophobia. If it is determined during the observation period that the dog has hydrophobia, the dog shall be euthanized by the veterinarian. Payment of the actual costs of inspection, keeping the dog, examining the dog, monitoring the dog’s condition during the period of observation, or euthanization will be assessed by fee. If the dog is not claimed by an owner and/or person responsible for the animal within the observation period, it shall be destroyed.
No dog which has bitten a person, livestock, poultry, or domestic animal shall be adopted out or surrendered to any third party if the owner or other person responsible for the animal is not located.
Any dog which appears likely to be suffering from rabies may be destroyed by a peace officer or animal control officer if such dog cannot be captured without exposing such officer or other persons to unreasonable risk of injury. (Ord. 2026-11, 4 Aug 2026)
All dogs taken up by a peace or animal control officer shall be delivered to the Minidoka Joint Animal Control Facility. Facility shall not refuse any dog. Dogs shall not be held at any other location, except those delivered to a veterinarian as directed by the Facility. No fostering of dogs outside the Facility is permitted. Any dog not reclaimed, adopted, or otherwise committed to an entity engaged in the legal rescue, adoption or otherwise providing homes for dogs, within twenty-one (21) days shall be euthanized.
Any dog may be reclaimed at the Minidoka Joint Animal Control Facility by the owner or other person entitled upon payment of any related fees as established by the City Council by resolution. Fees shall be paid to the Minidoka Joint Animal Control Facility and a receipt shall be issued. Fees may include bail out, vaccination, quarantine, boarding, and other related fees as established by resolution.
An unlicensed dog which will be kept or harbored within the City, upon release, shall not be released until the person reclaiming such dog has purchased a current license and any related fees as established by resolution incurred related to the dog.
After the five (5) day period for dogs taken up as found in Idaho Code 25-2804, rather than euthanizing the dog, the animal control officer may then take steps to adopt the dog to a third person. Any third person shall pay all impoundment and adoption fees against the dog and have the dog properly licensed before the dog may be surrendered to such third person.
Minidoka Joint Animal Control Facility may waive impoundment, adoption, and other fees for an entity engaged in the legal rescue, adoption, or otherwise providing homes for dogs.
Adoption to a third person is available by Minidoka Joint Animal Control Facility as provided in this section. Adoption fees shall be established by City Council by resolution. (Ord. 2026-11, 4 Aug 2026)
7-1-5: RESPONSIBILITY OF HEAD OF HOUSEHOLD:
The responsibility for compliance with all provisions of this chapter shall rest upon the head of the household at which a dog is being kept or harbored whether the ownership of such dog is claimed by a person residing in said household. The parents or guardians of minor children with whom said minor children are residing shall be deemed to be the owners of the dog of a minor child residing with them for purposes of this section. A husband and wife or two (2) or more adults living together may be jointly charged as heads of the household where a dog is kept or harbored if they fail to comply with their obligations under this chapter. (Ord. 2026-11, 4 Aug 2026)
7-1-6: INTERFERENCE WITH PERSON SEIZING DOG:
It shall be unlawful for any person to hinder or molest any police officer or animal control officer who is attempting to perform any act authorized under this chapter. (Ord. 2026-11, 4 Aug 2026)
7-1-7: ENTERING PRIVATE PROPERTY:
In the enforcement of the provisions of this chapter, any peace officer or animal control officer is authorized to enter upon private property to capture a dog running at large or to destroy a rabid or vicious dog, but the authority granted by this section does not authorize entry into any building on private property without the consent of the person entitled to control of said building. (Ord. 2026-11, 4 Aug 2026)
7-1-8: PENALTY:
Any person who shall violate any of the provisions of this chapter shall be guilty of a infraction, unless otherwise provided, and upon conviction thereof shall be punished as follows:
A. An admission of guilt or entry of judgment to any violation shall result in a penalty of not less than fifty dollars ($50.00) plus any court costs for the first such violation.
B. Upon a subsequent admission of guilt or entry of judgment for violation of the provisions of this chapter, a penalty of not less than one hundred dollars ($100.00) plus any court costs shall be assessed.
C. Upon a third admission of guilt or entry of judgment for violation of the provisions of this chapter, a penalty of not less than three hundred dollars ($300.00) plus any court costs shall be assessed for each subsequent violation.
D. Violations of 7-1-3(C), Vicious Dogs, is a misdemeanor punishable as outlined in 7-1-3(C)(5). (Ord. 2026-11, 4 Aug 2026)
7-2: ANIMALS AND FOWL:
7-2-1: DEFINITIONS:
ANIMAL OR ANIMALS: All types of animals, except for dogs.
FOWL: Every type of fowl, except for songbirds, parrots, mynah birds and that type of fowl or bird that is ordinarily caged within a single cage and kept within a dwelling house.
KENNEL, COMMERCIAL: Any lot or premises on which dogs more than four (4) months of age are housed, groomed, bred, boarded, trained or sold on a commercial basis, and which offers provisions for minor medical treatment.
KENNEL, NONCOMMERCIAL: Any person or group of people, such as a family or group of people occupying a single-family dwelling jointly, who keeps, maintains, harbors or possesses upon the premises of any one household more than two (2) dogs, but not more than four (4) dogs.
LIVESTOCK: Shall include all animals commonly or customarily referred to or known as livestock, and shall include animals kept, raised or maintained on a farm or ranch, including, but not limited to, horses, cattle, sheep, goats and all other grazing animals or other animals customarily kept for agricultural purposes.
MAY: Shall mean discretionary.
PERSON: Shall include individuals, corporations, firms, associations, partnerships and bodies politic.
SHALL: Shall be construed to mean “must” or “is”. (Ord. 2026-11, 4 Aug 2026)
7-2-2: KEEPING AND MAINTAINING WITHIN CITY LIMITS:
A. Permit Required: No animals or fowl shall be kept or maintained within the city limits unless the person maintaining and keeping the said animals or fowl shall first obtain a permit from the city for the keeping and maintaining of the same.
B. Exemption: However, no permit shall be required for keeping animals or fowl in a licensed auction or sale yard; provided, that such animals or fowl do not remain in said yard for more than seven (7) days.
C. Livestock: Further, livestock may be maintained on parcels of land located in the A zone (agricultural) which are at least forty five (45) contiguous acres in size, in such numbers as are reasonable under prevailing conditions of animal husbandry, without having to comply with the remaining portions or restrictions of this chapter. This provision does not expressly or by implication negate or alter the applicability nor enforcement of the general nuisance laws of the state or the city.
D. Kennel Licensing Provisions:
1. License Required: It shall be unlawful to keep, maintain, harbor or possess upon the premises of any one household more than two (2) dogs unless the owner or person in charge thereof shall qualify for and obtain a noncommercial kennel license or a commercial kennel license.
2. Applications For License; Fees; Conditions:
a. Noncommercial Kennel License: An application for a noncommercial kennel license shall be made to the city clerk and must be accompanied by the written consent of at least eighty one percent (81%) of all persons in possession of premises within two hundred feet (200′) of the premises upon which the noncommercial kennel is to be maintained and accompanied by a deposit license fee of ten dollars ($10.00), which deposit shall be returned to the applicant if the license is not issued. The application shall state the name and address of the owner, where the noncommercial kennel is to be established, and the number of dogs. Noncommercial licenses shall be nontransferable and shall expire on December 31 of each year in which issued. When additions are made to the number of dogs for which a noncommercial kennel license is issued, the licensee shall report, within three (3) days, to the city clerk the increase; however, whenever puppies are born, such puppies shall not be counted as additions until six (6) weeks old.
b. Commercial Kennel License: Applications for commercial kennel licenses shall be made to the city clerk and must be accompanied by a written consent of one hundred percent (100%) of all persons in possession of premises within three hundred feet (300′) of the premises upon which the commercial kennel is to be maintained and accompanied by a deposit of a license fee of ten dollars ($10.00) for the first two (2) dogs and an additional three dollars ($3.00) for each dog over two (2), which deposit shall be returned to the applicant if the license is not finally issued. The applicant shall state the name and address of the owner of the kennel, where the kennel is to be established, the number of dogs to be kept, and attached to the application shall be a detailed plan for the kennel meeting minimum state health requirements showing a dog type enclosure with runs for each dog, indicating how the kennels will be cleaned, where the water and food sources for the dogs shall be established, together with rules and regulations governing the care of the animals; provided, however, that the owner may adopt the rules and regulations of the American Kennel Club or similar organizations in lieu of providing written rules and regulations for the facility. In addition thereto, the owner shall agree that said kennels shall be cleaned not less than daily. Whenever additions are made to the number of dogs for which the kennel license has been issued, the licensee shall, within three (3) days, report to the city clerk and pay the required license fee; provided, however, that whenever puppies are born, such puppies shall not be counted as additions until six (6) weeks old. For every commercial kennel maintained for dogs registered under the rules and regulations of the American Kennel Club, it shall not be necessary to license the individual dogs, but the owner of such kennel shall pay the annual fee as stated above; provided, however, that all dogs covered by any such kennel license shall be maintained and kept within the kennel or under leash at all times.
3. Dog Licenses Required; Exceptions: The issuance of a noncommercial kennel license shall not alleviate the necessity of obtaining an individual dog license, nor shall any of the provisions of this section be deemed to vary or alter any zoning regulations of the city. However, the requirement of obtaining a dog license for a dog is waived in the case of commercial kennels which are operated for commercial purposes to board dogs not owned by a person located on the premises or for veterinary clinics or facilities where the dog is kept for a temporary time period not to exceed six (6) months.
4. Violation: Any person violating this section shall be deemed guilty of a misdemeanor. (Ord. 2026-11, 4 Aug 2026)
7-2-3: PERMIT FOR MAINTAINING AND KEEPING:
No permit to keep animals or fowl within the city limits shall be issued until the person so applying for such permit has furnished to the city an application for such permit, which application must show the following facts to be true:
A. That the animals to be kept on the applicant’s premises shall be enclosed and that such enclosure is at least sixty feet (60′) from a dwelling house other than that of the applicant;
B. That the fowl to be kept on applicant’s premises are within an adequate enclosure and that such enclosure is located at least forty feet (40′) from a dwelling house other than that of the applicant;
C. That the enclosures provided for animals and/or fowl must be constructed so as to adequately retain the animals or fowl on the applicant’s premises and prevent any trespassing from the animals or fowl on any other property. (Ord. 2026-11, 4 Aug 2026)
7-2-4: PERMIT FEES:
No permit fee is required. (Ord. 2026-11, 4 Aug 2026)
7-2-5: CONDITIONS PERTAINING TO MAINTENANCE OF ANIMALS OR FOWL AND UNLAWFUL PRACTICES:
A. Animals or fowl kept within the city limits shall at all times be maintained in a clean, neat and sanitary condition, free from obnoxious odors and substances and shall be confined at all times within adequate enclosures.
B. It shall be unlawful:
1. To permit or allow animals or fowl to create disturbances that interfere with the peace, quiet and tranquility of the community;
2. For any person to permit dead animal or fowl bodies to remain upon any property or premises within the city limits for a period longer than twelve (12) hours;
3. To burn any animal or fowl bodies or their refuse within the city limits;
4. For any person to keep dilapidated or run down buildings or enclosures, or to keep a building or enclosure which emits obnoxious odors, pollution or any other substance that would be offensive to the senses of the residents of the city, or that would be dangerous to the health of such residents;
5. For any person to keep any animal or fowl or suffer the same to remain on any premises owned or used by him in such fashion as to constitute either a private or public nuisance.
C. No livestock shall be permitted on lots or property of less than one-half (1/2) of an acre, which must be entirely irrigated pastureland. The number of such animals that may be lawfully kept is the sum of the number of full one-half (1/2) acres contained on the parcel of land where such animals are kept. Also, no more than one of such animals and their suckling offspring may be kept or maintained per one-half (1/2) acre. Such offspring may, in any event, not be kept more than one year from birth. Nothing in this section waives or alters the other requirements of this chapter, especially referring to subsection B5 of this section. (Ord. 2026-11, 4 Aug 2026)
7-2-6: RUNNING AT LARGE:
It shall be unlawful for any person to permit, suffer or allow any animal or fowl owned by them or under their care and control to run at large or to trespass within the city limits either on public or private property. (Ord. 2026-11, 4 Aug 2026)
7-2-7: DUTY OF SHERIFF:
It shall be the duty of the Sheriff or his designated agent to take up or cause to be taken up any animal or fowl found to be running loose or at large within the city. (Ord. 2026-11, 4 Aug 2026)
7-2-8: NOTICE OF IMPOUNDING:
As soon as possible, the Sheriff or his designated agent shall notify the owner of the animal or fowl taken into custody, if such owner be known. If the animal is branded and the owner of the brand known to the Sheriff or his designated agent, he shall notify the brand owner of the fact that the animal has been impounded. If the owner of any animal or fowl is unknown, the Sheriff or his agent shall post, in three (3) public places within the city, notices describing the animal or fowl impounded and stating that if the animal or fowl is not redeemed and all charges paid within or before a certain time, stating the day and hour, which shall be not less than five (5) days from the date of impounding, that at said time and place the animal or fowl so impounded will be sold at public auction to the highest bidder for cash to pay the charges of taking up and keeping the animal or fowl. If the owner does not reclaim the animal after the giving of such notice, and if there is no bidder willing to pay, in cash, the amount of charges for taking up and keeping the animal or fowl, such animal or fowl becomes the property of the city. (Ord. 2026-11, 4 Aug 2026)
7-2-9: BRANDED ANIMALS:
If the animal impounded is a branded animal but the owner is unknown, the Sheriff shall send a registered letter to the bureau of registration for such animal, describing the animal and brand in order to seek identity of the owner. In such event, the animal shall not be sold for at least ten (10) days after the date of the mailing of the letter above specified. (Ord. 2026-11, 4 Aug 2026)
7-2-10: RECLAIMING OF ANIMALS OR FOWL BY OWNER:
If at any time prior to the time fixed for sale, the owner of any animal or fowl seized as above provided, shall claim such animal or fowl, he shall be entitled to possession thereof upon payment in cash to the city clerk in advance of such sum as herein provided for the legal charge of impounding and any expense related thereto. (Ord. 2026-11, 4 Aug 2026)
7-2-11: SALE OF IMPOUNDED ANIMAL OR FOWL:
At the time specified in the notice of sale, if the animal or fowl so impounded is not redeemed, the Sheriff or his designated agent shall sell the same to the highest bidder for cash. Upon payment by the buyer to the Sheriff of the cash amount of the bid, the buyer at the sale becomes the lawful owner of the animal and the previous owner, whether known or unknown, is fully divested of title to the said animal or fowl. Under no circumstances may any official or employee of the city become interested in, directly or indirectly, the purchase of the animal or fowl to be sold. (Ord. 2026-11, 4 Aug 2026)
7-2-12: FEES:
The city council will, by resolution, set the fees to be paid for the redemption of animals or fowl taken up pursuant to this chapter. Any actual expenses of the city incurred during the process of impounding the animal, shall be charged to the owner and shall be in addition to the impound fee set by resolution. (Ord. 2026-11, 4 Aug 2026)
7-2-13: DISPOSITION OF FUNDS:
A. The Sheriff, upon receipt of monies tendered pursuant to the above specified auction sale, shall immediately deliver the same to the City Clerk, who shall place the same in a special fund designated as the “animal and fowl fund”.
B. Upon proper identification of any person as the owner of any animal or fowl above sold and if there be funds remaining after the payment of the impound and other fees above specified, and within six (6) months of the date of impound, the city clerk shall turn such surplus money over to the owner of the animal or fowl so sold. However, if the owner is never located or after six (6) months no one has properly identified themself as the owner of the animal or fowl above specified, any excess funds over and above impound fee and costs of caring for the animal and for fowl as above specified and costs of sale, such excess shall be transferred from the stock fund to the general fund of the city. (Ord. 2026-11, 4 Aug 2026)
7-2-14: UNLAWFUL TO DRIVE ANIMALS INTO CITY:
It shall be unlawful for any person to drive, or cause to be driven, or induce any animal or animals to come into the city limits with the intention and purpose of having such animal either be abandoned or be impounded as herein provided. Any person knowingly committing such act or acts as above specified shall be guilty of a misdemeanor. (Ord. 2026-11, 4 Aug 2026)
7-2-15: MAINTAINING OF SWINE:
In any event, it shall be unlawful under all circumstances, except as herein provided, to maintain and keep swine within the city for any purpose whatsoever. However, this prohibition shall not apply to swine lawfully delivered to a licensed livestock auction yard and that such animal is not kept within such livestock auction yard for a period in excess of forty eight (48) hours. “Swine” shall include exotic swine kept as pets, including so called “potbellied pigs” or “Vietnamese pigs”. (Ord. 2026-11, 4 Aug 2026)
7-2-16: VIOLATION:
Any violation of any provision hereinabove, in addition to remedies provided, shall constitute a misdemeanor punishable as defined by law. (Ord. 2026-11, 4 Aug 2026)
7-2-17: APPLICATION OF CHAPTER:
With the exception of dogs, this chapter shall apply to all “animals” whatsoever and all “fowl”, as defined herein. (Ord. 2026-11, 4 Aug 2026)
7-2-18: REVOCATION OF PERMITS:
A. The governing body of the municipality may revoke any and all permits issued by them when deemed necessary for the preservation of the public health, or the peace, quiet and tranquility of the community.
B. All places and premises in which any of said animals are kept shall be open at all times for inspection by any officer of the municipality. If, upon inspection, there is found to exist any violation of any provision of this chapter, the person responsible for such violation shall be given a written notice specifying the violation in particular and requiring such offender to abate or correct the same within a period of twenty four (24) hours. If such violation is not abated or corrected within such period, the municipality may revoke the permit and in addition thereto, charge and prosecute such offender under the criminal provisions of this chapter. (Ord. 2026-11, 4 Aug 2026)
This is the year of the Semiquincentennial of the United States of America. I have wondered multiple times about this moment in time. I am fortunate to be alive to experience this year. I have heard others tell of their experiences with the Bicentennial and what a special occasion it was. I don’t recall reading much of the 1926, 1876, or 1826 celebrations. Although I know there were some in 1826, as there are references to them especially trying to get Thomas Jefferson and John Adams to attend events for that occasion.
Massachusetts State House – April 2026
From all I have read and reviewed for this year, I have a profound sense of achievement and pride in how these things have come to be and how we mostly still are as we should be. I feel that much since Independence has also been inspired. Earlier this year, I was fortunate to go to Boston. For the Semiquincentennial, I was excited. In the evenings after classes, I would walk all over Boston, with friends, to see the sights.
It is with that, I share this address from the April 1976 General Conference. This was given by N. Eldon Tanner for the Bicentennial. What he spoke of on that date seems as timeless as it fully applies even today. He took his title from the Book of Ether, given to the Jaredites as they first reached this continent:
“Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ.” (Ether 2:12)
“This being the first general conference in the bicentennial year of the United States of America, I have been doing much pondering and contemplating of this event as it relates to the gospel and the great plan of life and salvation. We are all reading and hearing much concerning the events connected with the founding of this country, and with the modern devices available to us today, the news media reach throughout the world, and we are all aware of our interrelationship with one another’s countries.
“We would expect every man to be loyal to his native land—the land in which he was born, the land in which he lives, works, and rears his family. I think of the words of Sir Walter Scott in “The Lay of the Last Minstrel”:
“Breathes there the man, with soul so dead,
“Who never to himself hath said,
“This is my own, my native land!
“Whose heart hath ne’er within him burn’d
“As home his footsteps he hath turn’d
“From wandering on a foreign strand!
Old State House – Boston – April 2026
“During the last few weeks I, with President Kimball and others of the official party, have had the privilege of attending area conferences in New Zealand, Australia, and the beautiful islands of the South Seas. New Zealand claims to be a choice land and favored by the Lord, and the night before we left Tahiti, one of the Brethren said, “Well, tomorrow we will be driven out of the Garden of Eden.”
“We were most favorably impressed by the beauties of the countries wherever we went. Sister Tanner said, “We surely live in a beautiful world.” Yes, all countries are greatly blessed by the Lord, and each is uniquely different in its beauties, its people, customs, and traditions.
“Today, however, I should like to confine my remarks to a discussion concerning the Western Hemisphere, and particularly to the United States of America, and to point out the destiny of America in the Lord’s eternal plan. The discovery of the Americas was not an accident. The event had been foreordained in the eternal councils. The prophets of old had it in view. Jacob foresaw it when he blessed his son Joseph, calling him “a fruitful bough by a well, whose branches run over the wall … unto the utmost bound of the everlasting hills.” (Gen 49:22, 26.)
“Moses too made promises to the tribe of Joseph, whose land, America, was to be precious for the things of heaven and of earth, and who would “push the people together to the ends of the earth.” (See Deut 33:13-17.) These are just some of the biblical prophecies, and we have the Book of Mormon record which tells of the Jaredites who were the first to come to America. They came at the time of the confusion of languages during the building of the tower of Babel.
“Just as Noah was directed, these people too were instructed to build ships to carry them on the waters. When all was in readiness, they boarded their vessels and “set forth into the sea, commending themselves unto the Lord their God.” (Ether 6:4.)
“The account states, “And when they had set their feet upon the shores of the promised land they bowed themselves down upon the face of the land, and did humble themselves before the Lord, and did shed tears of joy before the Lord, because of the multitude of his tender mercies over them.” (Ether 6:12.)
“Then, six hundred years before the birth of Christ, a prophet by the name of Lehi, who had been crying repentance unto the inhabitants of Jerusalem, was commanded by the Lord to depart with his family into the wilderness. Because of the things which he had testified concerning the wickedness of the people and the pending destruction of Jerusalem, he was mocked and scorned, and the people sought to take his life. In obedience to the Lord’s instructions, he departed with his family and others, and after a period in the wilderness, they too were instructed to build a ship and sail for the promised land. We read, “And it came to pass that after we had sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land.” (1 Ne. 18:23.)
“While in the wilderness Nephi, the son of Lehi, was permitted to see in vision the things that would transpire concerning the destiny of America—the promised land. He said, “And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.” (1 Ne. 13:12.)
“This, as we know, refers to Christopher Columbus, who was impelled by the Spirit of God to cross the ocean for the rediscovery of America, thus assisting in the furthering of God’s purposes.
“Columbus himself, in a letter to the Spanish hierarchy, wrote, “Our Lord unlocked my mind, sent me upon the sea, and gave me fire for the deed. Those who heard of my emprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me?” (Quoted in Mark E. Petersen, The Great Prologue, Deseret Book Co., 1975, p. 26.)
“During the voyage, after weeks of sailing with no sign of land, mutiny raised its head. Finally, Columbus promised the captains of the Pinta and the Niña, both of whom wanted to turn back, that if no land was sighted in forty-eight hours, they would turn back. Then he went to his cabin and, in his words, “prayed mightily to the Lord.” On October 12, the very next day, they sighted land.
“Nephi saw in vision also the coming of the Pilgrims, who came to escape religious persecution. He foresaw the coming to America of peoples from many nations, their wars and contentions. As Nephi said, they did humble themselves before the Lord and “the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle.
““And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations.” (1 Ne. 13:18-19.)
“Thus the American colonies attained their independence and set up the government of the United States, all under the divine intervention of God in preparing this land for its divine destiny.
“At this point we pay tribute to those great men who accepted and met the great challenge to establish a constitution for the government of this so-called new land. That this too was divinely inspired is attested by the word of the Lord when he said, “According to the laws and constitution of the people, which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles;
““That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment.
““Therefore, it is not right that any man should be in bondage one to another.
““And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:77-80.)
Old North Church – Boston – April 2026
“No constitution on earth has endured longer than this one. We seek, and usually find, the answers to today’s questions in this document of yesterday. It was and is a miracle. Both Washington and Madison referred to it as such. It is an inspired document written under the guidance of the Lord. James Madison, commonly called the father of the Constitution, recognized this inspiration and gave the credit to “the guardianship and guidance of the Almighty Being whose power regulates the destiny of nations, whose blessings have been so conspicuously dispensed to this rising republic.” (Petersen, Prologue, p. 95.)
“We believe that the Constitution was brought about by God to ensure a nation where liberty could abound and where his gospel could flourish. Joseph Smith said, “The Constitution of the United States is a glorious standard—it is founded in the wisdom of God—it is a heavenly banner.” (Petersen, Prologue, p. 75.)
“Among other things, the Constitution guaranteed the religious freedom that allowed the Reformation to continue and flourish. Many of these great reformers stated that their effort was to reassert the basic Christian teachings of the Bible—but they acknowledged that they possessed no authority to administer the ordinances of the Church, or to reestablish the original church of Jesus Christ. Luther said, “Christianity has ceased to exist among those who should have preserved it.”
“Roger Williams, founder of the Baptist Church in America, said, “There is no regularly constituted church on earth, nor any person qualified to administer any church ordinances.” (LeGrand Richards, A Marvelous Work and a Wonder, Deseret Book Co., 1973, p. 29.)
“We believe that both freedom and the continuing reformation that flourished here occurred in preparation for a restoration from heaven of the full gospel of Jesus Christ. That restoration began in the United States of America in the 1820s through the instrumentality of the Prophet Joseph Smith, who was chosen by the Lord and who, through personal manifestations from heavenly messengers, received pertinent records which contained the authentic record of early American peoples and God’s dealings with them. He received the priesthood and authority to reestablish the church of Jesus Christ in these latter days.
Paul Ross and Paul Revere statue – Boston – Old North Church in background – April 2026
“At the time of this restoration, God the Father and his Son Jesus Christ actually appeared to Joseph Smith, as they had appeared to leaders of previous dispensations. They announced to him that Christ’s church would be reestablished upon the earth, with a restoration of the same principles and ordinances and organization which existed in the primitive church, from which there had been an apostasy as documented by irrefutable evidence. This restoration was the greatest event in the history of mankind since the birth, death, and resurrection of our Savior, Jesus Christ.
“Significantly, the early Americans to whom we have referred were aware of the birth, death, and resurrection of the Savior because they saw the same signs and wonders as those in the Old World foretelling the coming of the Lord, his life, mission, and subsequent death and resurrection.
“Referring to these same early Americans, the Lord said, as recorded in the New Testament, “And other sheep I have, which are not of this fold: them also I must bring and they shall hear my voice; and there shall be one fold, and one shepherd.” (1 John 10:16.)
“In the Book of Mormon we have a beautiful account of Christ’s visit to these “other sheep” following his resurrection, when they heard his voice and recognized him as he showed the nail prints in his hands and feet. We know these were the “other sheep” because he said, “Ye are they of whom I said: Other sheep I have which are not of this fold.” (3 Ne. 15:21.) He taught them the gospel. He instituted the sacrament and ordained disciples. He gave authority to confer the Holy Ghost, healed the sick, and blessed the little children. He prayed unto the Father for them.
“We read, “The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father;
““… and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.” (3 Ne. 17:16-17.)
“Now, what of America’s future? How can we best show our appreciation to God for these marvelous blessings of freedom, of a place where his true and everlasting gospel was restored, of the preparation and divine guidance in every event leading to that most significant event? We must remember what the Lord told the Jaredites when they were first brought to this land: “Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written.” (Ether 2:12; italics added.)
“Many years ago in a volume entitled Beacon Lights of History, Dr. John Lord, referring to the discovery of America, said, after speaking of her great potential, “The world has witnessed many powerful empires which have passed away and left ‘not a track behind.’ What remains of the antediluvian world? … What remains of Nineveh, of Babylon, of Thebes, of Tyre, of Carthage—those great centers of wealth and power? What remains of Roman greatness even, except in laws and literature and renovated statues? … What is the simple story of all the ages?—industry, wealth, corruption, decay, and ruin. What conservative power has been strong enough to arrest the ruin of the nations of antiquity?
““Now if this is to be the destiny of America—an unbounded material growth, followed by corruption and ruin—then Columbus has simply extended the realm for men to try material experiments. Make New York a second Carthage, and Boston a second Athens, and Philadelphia a second Antioch, and Washington a second Rome, and we simply repeat the old experiments.
““But has America no higher destiny than to repeat the old experiments and improve upon them and become rich and powerful? Has she no higher and nobler mission? If America has a great mission to declare and to fulfil, she must put forth altogether new forces, and these not material. And these alone will save her and save the world. … The real glory of America is to be something entirely different from that of which the ancients boasted. And this is to be moral and spiritual—that which the ancients lacked.”
“We are all a part of America’s future. Our job is to learn and benefit from the past and to go forward in righteousness, keeping the commandments of God. In this connection the prophet Lehi said, “Wherefore, this land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever.” (2 Ne. 1:7.)
“As we pray daily to God for guidance, we should all make the same plea as George Washington did in his prayer for our country:
““Almighty God, who has given us this good land for our heritage, we humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will.
““Bless our land with honorable industry, sound learning and pure manners.
““Save us from violence, discord and confusion; from pride and arrogancy, and from every evil way.
““Defend our liberties, and fashion into one united people the multitudes brought out of many kindreds and tongues.
““Endue with the spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be peace and justice at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth.
““In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail.
““All of which we ask through Jesus Christ, our Lord. Amen.”
“We encourage our people to be good, loyal, law-abiding citizens. “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” (A of F 1:12.)
William Prescott statue – Bunker Hill Monument – April 2026
“Also, it is our duty to seek diligently for and support and uphold good, honest, honorable, and wise representatives to govern us. Let me reiterate the message left with the Saints nearly sixty years ago at the general conference in April 1917 when Elder Anthony W. Ivins, after discussing religious liberty and the Constitution, said, “I feel authorized to say, here this afternoon, that these liberties which have come to men, both religious and civil, have not been established by the Lord to be destroyed, but that they are here to remain until liberty shall prevail from the rivers to the ends of the earth, until God’s kingdom shall be established among men, and his will done upon earth as it is done in heaven. Until the universal Fatherhood of God, and brotherhood of man shall be recognized, and the kingdoms of this world become the kingdoms of Christ, who shall reign as Prince of Peace.” (Conference Reports, April 1917, pp. 54–55.)
“And I bear testimony that The Church of Jesus Christ of Latter-day Saints is the kingdom of God here upon the earth, with the Lord directing the work through our prophet, President Spencer W. Kimball. May I urge everyone everywhere to help bring to pass righteousness, in whatever country you may reside, by obedience to the laws and ordinances of the gospel. If you are active members of the Church you will know what they are. If you are not, may I invite you to avail yourselves of the opportunity to investigate and gain a knowledge and testimony for yourselves that the gospel in its fulness has been restored, with the authority to administer the ordinances thereof, and is here upon the earth.
“Only as we accept and live the teachings of the gospel can the destiny which God planned for America be realized and the world united in peace and brotherhood. That this may speedily come to pass I humbly pray in the name of Jesus Christ. Amen.
Union Oyster House – Boston – April 2026
Oysters at Union Oyster House – Boston – April 2026 – Holly Sutherland – Tecla Druffel
Decision:In re Richard Michael McGuire and Dolores Sue McGuire, Case No. 12-41681-JDP (Bankr. D. Idaho, 4 Oct. 2013) Judge: Honorable Jim D. Pappas, United States Bankruptcy Judge Counsel for Debtors: Paul Ross, Idaho Bankruptcy Law, Paul, Idaho Chapter 7 Trustee: Gary L. Rainsdon, Twin Falls, Idaho Trustee’s Counsel: Brett R. Cahoon and Daniel C. Green, Racine, Olson, Nye, Budge & Bailey, Chtd., Pocatello, Idaho
Background
Richard and Dolores McGuire filed a Chapter 7 petition on 12 December 2012. Their schedules listed two vehicle deficiency debts: $24,265 to Chartway Federal Credit Union and $48,363 to Utah Central Credit Union, the latter being a division of Chartway. At the time of filing, the Debtors believed the collateral — a 2005 McKenzie Medallion trailer repossessed by Utah Central on 21 September 2012 — had long since been sold. In January 2013, having liquidated non-exempt assets of the estate (principally cash value from the Debtors’ life insurance policies), the Trustee filed a Notice of Assets directing creditors to file proofs of claim by 22 April 2013. The estate held approximately $13,951.
Utah Central filed its proof of claim on 3 June 2013 — forty-two days after the claims bar date — asserting a deficiency of $34,165.32 and attaching only an account printout to the filing. It was the only proof of claim filed in the case. When the Debtors received the claim documents, they discovered for the first time that Utah Central’s auction yard had sold the trailer on 27 December 2012 — eleven days after the Bankruptcy Noticing Center had mailed Utah Central and Chartway notice of the bankruptcy filing, and fifteen days after the automatic stay had taken effect.
The Debtors’ Objection
Debtors filed an objection to Utah Central’s proof of claim on 18 June 2013, raising three grounds for disallowance. First, the claim was tardily filed in violation of Federal Rule of Bankruptcy Procedure (“FRBP”) 3002(c), which stripped it of prima facie validity under FRBP 3001(f) and the analysis in In re Parrott Broadcasting Ltd. Partnership, 492 B.R. 35 (Bankr. D. Idaho 2013). Second, the claim lacked the written loan documents, security agreement, and UCC disposition notices required by FRBP 3001(c), further defeating any presumption of validity. Third, and most significantly, Utah Central had sold the collateral in violation of the automatic stay — an act that was void under In re Schwartz, 954 F.2d 569 (9th Cir. 1992) — and had done so without providing the Debtors with the notice of disposition required under Idaho Code § 28-9-611, rendering the sale commercially unreasonable and precluding any deficiency claim under Idaho Code § 28-9-626.
On that last point, Debtors relied on the presumption codified in Idaho Code § 28-9-626(c)–(d): where a secured creditor cannot establish that its disposition of collateral was commercially reasonable, the value of the collateral is presumed to equal the outstanding debt, eliminating the deficiency. In re Walter B. Scott & Sons, Inc., 436 B.R. 582 (Bankr. D. Idaho 2010). Because Utah Central’s sale was both void as a stay violation and deficient for lack of notice to the Debtors, the deficiency claim was unenforceable under § 502(b)(1) as a matter of applicable Idaho law. Debtors amended Schedules B, C, and F to reflect the claim as disputed and unliquidated in light of the post-petition sale.
The Trustee’s Response and the Standing Dispute
Utah Central filed no response to the Debtors’ objection. The Trustee, however, filed his own response on 25 June 2013, arguing that the claim should be allowed as a tardy general unsecured claim under § 726(a)(3) and that the Debtors were judicially estopped from contesting a debt they had sworn to in their schedules.
The Trustee also moved for a Rule 2004 examination of the Debtors, seeking testimony and documents to rehabilitate the claim. Debtors objected to both the Trustee’s response and the 2004 motion, filing a detailed Supplement on 22 August 2013 raising the Trustee’s lack of standing to defend a creditor’s proof of claim. At the 27 August 2013 hearing, Judge Pappas questioned the Trustee’s counsel directly from the bench: whether the Trustee had any legal authority to step into a creditor’s shoes and defend its proof of claim over the Debtors’ objection when the creditor itself had declined to respond. Unable to identify a statute or case squarely on point, Trustee’s counsel conceded that if other creditors were in the case, the Trustee would likely not be taking the same position. The Court ordered supplemental briefing on the standing issue.
Before briefing was complete, the Trustee negotiated a stipulation with Utah Central by which Utah Central agreed to turn over the $10,100 in post-petition sale proceeds to the Trustee in exchange for allowance of an increased unsecured claim of $44,265.32 — the original deficiency plus the proceeds returned. The Trustee moved to approve the compromise under Rule 9019, arguing the standing issue was now moot. The Trustee further argued that his expectation of a § 326 commission gave him a constitutionally protected property interest sufficient to confer standing, and that his authority under § 501(c) to file claims on a creditor’s behalf provided an analogous basis to defend them.
Debtors objected to both the standing argument and the proposed compromise. On standing, Debtors invoked Caplin v. Marine Midland Grace Trust Co., 406 U.S. 416 (1972), and its three-factor framework — lack of statutory authority, absence of a derivative estate right, and inconsistency with the creditor’s own interests — as well as Williams v. California 1st Bank, 859 F.2d 664 (9th Cir. 1988), and In re Folks, 211 B.R. 378 (B.A.P. 9th Cir. 1997), for the proposition that a trustee may not assert particularized creditor rights. On the compromise, Debtors argued that retroactive annulment of the stay was improper under In re Schwartz and In re Franck, 171 B.R. 893 (Bankr. D. Idaho 1994), that the Trustee lacked standing to seek stay relief belonging to Utah Central, and that even with annulment the claim remained independently defective on timeliness, documentation, and UCC notice grounds.
The Court’s Ruling
Judge Pappas issued an oral ruling on 4 October 2013, describing the case as “truly an extraordinary” one that “borders on the bizarre when it comes to the bankruptcy world.” The ruling resolved all pending matters against the Trustee.
On mootness. The Court rejected the Trustee’s argument that the stipulation mooted the standing dispute. Citing Powell v. McCormack, 395 U.S. 486 (1969), the Court found the Debtors retained a live, legally cognizable pecuniary interest in the outcome of their objection — specifically, the potential for a surplus return of the estate funds to them — that the contingent, unapproved stipulation did not extinguish.
On the Debtors’ standing. The Court confirmed that Debtors had standing to object. While Chapter 7 debtors ordinarily lack standing to contest creditor claims because they have no pecuniary interest in the outcome, the potential surplus here gave the Debtors a direct money interest, satisfying the requirements identified in In re Lona, 393 B.R. 1 (Bankr. N.D. Cal. 2008), and the Ninth Circuit’s analysis in Menick v. Hoffman, 205 F.2d 365 (9th Cir. 1953).
On the Trustee’s standing. The Court held the Trustee lacked both constitutional and prudential standing to defend Utah Central’s claim. The Trustee failed to establish injury in fact, as his expectation of a § 326 commission was an unvested property interest not protected by the Fifth Amendment under Board of Regents v. Roth, 408 U.S. 564 (1972). More fundamentally, the Trustee was asserting the individual rights of a creditor — not a right of the bankruptcy estate — in violation of the prudential standing requirement that a litigant assert only its own legal rights. In re Veal, 450 B.R. 897 (B.A.P. 9th Cir. 2011). The Court drew on the U.S. Trustee’s Handbook and its own decision in In re Wisdom, 478 B.R. 394 (Bankr. D. Idaho 2012), for the principle that a Chapter 7 trustee is a fiduciary for all estate beneficiaries — creditors and debtors alike — and may not advocate for a single creditor contrary to the debtors’ interests solely to generate a commission. The Court also followed In re Lyon, a 2011 Western District of North Carolina decision questioning a trustee’s standing to rehabilitate nonresponsive creditors’ claims, and In re Padget, 119 B.R. 793 (D. Colo. 1990), for the proposition that a trustee has no duty to protect creditors against the consequences of filing late or insufficient claims. Section 501(c), the Court held, was simply inapplicable: it permits a trustee to file a claim when a creditor does not, but Utah Central had filed its own claim, making the statute’s conditions inapplicable and its rationale impossible to extend by analogy. The Trustee’s response was stricken.
On the merits of the objection. With the Trustee’s response stricken and the creditor having filed none of its own, the Court turned to the merits. The claim was denied on two independent grounds. First, the post-petition sale of the collateral was void as a violation of the automatic stay. Because § 502(b)(1) disallows claims that are unenforceable under applicable law, and because a void sale cannot support a deficiency, the claim failed at the threshold. Second, Utah Central bore the burden under Idaho Code § 28-9-626 to demonstrate a commercially reasonable disposition, and it had supplied no proof — no loan documents, no security agreement, no UCC disposition notices — that its sale met that standard. The § 28-9-626 presumption therefore applied: the collateral was deemed worth the full amount of the debt, leaving nothing to support a deficiency.
On the Rule 2004 motion. Because the Trustee’s stated purpose for the examination was to gather evidence in support of Utah Central’s claim, and the claim had been disallowed, the motion lacked any valid basis. It was denied.
On the compromise. With the claim disallowed, the Court found the proposed arrangement — recovering $10,100 from Utah Central, taking a commission, and immediately distributing the proceeds back to that same creditor on an allowed claim — would generate no benefit for any party other than the Trustee. The Trustee was given seven days to either withdraw the motion or provide additional briefing showing good cause for approval; he subsequently filed additional briefing, which the Debtors opposed, and a final Order Denying the Motion to Approve Compromise was entered on 7 January 2014.
Why This Matters
A Chapter 7 trustee lacks standing to defend a creditor’s proof of claim against a debtor’s objection. No statutory provision — not § 501(c), not § 704(a)(5), not FRBP 3007 — confers authority on a trustee to rehabilitate a creditor’s claim. The trustee’s duty runs to the estate as a whole, not to individual creditors. Defending a particular creditor’s claim is the mirror image of the trustee’s actual duty under § 704(a)(5): to examine claims and object to those that are improper.
A trustee’s expectation of a § 326 commission is not a constitutionally protected property interest. An unvested expectation of future compensation does not satisfy the injury-in-fact requirement for constitutional standing and is not property protected by the Fifth Amendment. A trustee who accepts an appointment accepts the risk that distributions — and commissions — may be zero.
A sale of collateral in violation of the automatic stay is void and cannot support a deficiency claim. Under In re Schwartz and its progeny, post-petition collection actions taken without stay relief are void ab initio. A deficiency claim premised on a void disposition is unenforceable under § 502(b)(1) and applicable state law regardless of whether the creditor received notice of the bankruptcy.
Failure to provide UCC disposition notice to the debtor bars a deficiency claim. Idaho Code § 28-9-611 requires the creditor to send the debtor reasonable authenticated notification before disposing of collateral. Where the Debtors received no such notice and no post-default waiver existed, the § 28-9-626 presumption applied — the collateral was deemed worth the full outstanding debt — and the deficiency was eliminated.
A tardily filed proof of claim lacking required documentation is not entitled to prima facie validity. FRBP 3001(f) affords prima facie effect only to claims filed in accordance with the applicable rules. A claim filed after the bar date and without the writings required by FRBP 3001(c) carries no presumption of validity, shifting the full burden to the claimant — a burden a nonresponsive creditor cannot meet.
Debtors in a surplus estate have standing to object to creditor claims. Where disallowance of a claim would produce a surplus returned to the debtors, the debtors have a direct pecuniary interest sufficient to confer standing as parties in interest. Practitioners with asset Chapter 7 cases should evaluate whether surplus potential gives clients this otherwise-unavailable right.
A Rule 9019 compromise that generates no net benefit to the estate should not be approved. A compromise that recovers funds from a creditor only to pay a trustee commission and distribute the remainder back to that same creditor on an allowed claim fails the In re A & C Properties, 784 F.2d 1377 (9th Cir. 1986), requirement that a compromise be fair and equitable and serve the paramount interest of creditors.
Full Decision: Oral ruling transcribed, Case No. 12-41681-JDP (Bankr. D. Idaho 4 Oct. 2013); Order Re Pending Matters, Doc. 57 (4 Oct. 2013); Order Denying Trustee’s Motion to Approve Compromise Under Rule 9019, Doc. 73 (7 Jan. 2014)
I thought it would be important to share the story of one of the ships that traveled to America in 1863. Among the millions of family history records preserved of the LDS western migration is an entry for one family among the thousands who sailed for Zion that year.
William Stoker and children: Thomas Alice Janet Alfred Mary A. Sailed on the Amazon.
On 4 June 1863, the Amazon, a packet ship departed London with 895 Latter-day Saint emigrants, the 126 Company. William Edward Stoker, a journeyman saddler born in Crateford, Staffordshire, England, was 36 years old. His wife, Emma Eames Stoker, had died of tuberculosis just five weeks earlier, on 28 April 1863, at their home at 18 Albert Street, St. Mary’s Parish, Reading, Berkshire. Their youngest child, Mary Ann, had been born on 24 February 1863. Emma had lived only two months after her daughter’s birth. William boarded the Amazon as a widower with five children, the youngest not yet four months old.
William Edward Stoker
That infant, Mary Ann Stoker, later raised by an adopted family and known all her life as Lillie, grew up in Utah. She was raised by George and Victorine Musgrave of Plain City, and married Milo Riley Sharp on 11 May 1879 in the Episcopal Church in Plain City, Weber County, Utah. She is my 2nd great grandmother. William Edward Stoker is my 3rd great grandfather.
The Voyage
The Millennial Star, the official publication of the LDS Church’s British Mission, reported the Amazon’s departure as follows:
“The splendid packet ship “Amazon,” Captain H.K. Hevey, sailed from London, England June 4, 1863, with a company of 895 souls of Saints on board, under the presidency of Elder Wm. Bramwell, who acted with Elder Edward L. Sloan and Richard Palmer as counselors.
“On the 3rd the company passed the government emigration officer, who eulogized the order and general appearance of the emigrants. After this President George Q. Cannon, accompanied by other Elders from various parts of the British Mission, held a meeting in which the organization took place the officers of the ship. The cabin passengers and visitors on board listened with marked attention. A brass band from South Wales, the performers being members of the Church on their way to Zion on the “Amazon,” discoursed sweet music on the poop deck before and after the meeting. The Presidency having been appointed and Elder Wm. McLachlin nominated as clerk, President Cannon dedicated the ship.
“It is worth of note that the departure of the ship “Amazon” from London laden with Saints is another instance of the fulfillment, in some years ago, while Elder Eli B. Kelsey was laboring in London, he predicted in a public meeting in that city that the ships should yet leave that port filled with Saints emigrating to Zion. It was with no intention of bringing about the fulfillment of the prophecy that we chartered the “Amazon,” for we were entirely ignorant of the utterance of such a prediction until we heard it stated at a meeting of the Saints held on Sunday the first instructions three days before she sailed. Indeed the chartering of this vessel was not a matter of choice, but of necessity. We could not obtain a vessel in the port of Liverpool suitable to our purpose — vessels of this description being almost unprecedentedly scarce this spring, and we were therefore compelled to go to London. Thus were the circumstances over ruled to bring to pass the word of a servant of God.
“Of the Elders who sailed on the “Amazon” four were Utah Elders, namely Wm. Bramwell, Richard Palmer, Edward P. Edwards and A.W. Van Der Moulde. Among the Elders who emigrated to Zion as passengers were Edward L. Sloan, Thomas Crawley, John Berrett and Joseph Morgan.
“Before sailing from Liverpool the company was fully organized. The emigrants were divided into fifteen wards under the supervision of the following officers: 1— John Wells; 2— James Poulton; 3— Joseph Wilson; 4— A. Cox; 5— J. Kimber; 6— S. Liddiard; 7— S. Evans; 8— D. Williams; 9— A. Sutherland; 10— W. Fowler; 11— W. Van Der Moulde; 12— J.W. Morgan; 13— J. Berrett; 15— E.T. Edwards. E. Larkin was appointed Sergeant of the Guard and George Braithwaite, lamp lighter and trimmer.
The Ship and Its Passengers
George Q. Cannon, who dedicated the Amazon before departure, was at the time president of the British Mission. He would later serve as a counselor in the First Presidency under four Church presidents, one of the most influential figures in nineteenth-century Latter-day Saint history. His presence at the ship’s dedication was a mark of the importance the Church placed on the emigration program.
The Amazon carried some remarkable passengers. George Sutherland, later an Associate Justice of the United States Supreme Court, appointed by President Warren G. Harding in 1922, was among the emigrants. George William Larkin also traveled with the company; after arriving in Utah he was appointed by Brigham Young to oversee the Ogden cemetery, and in 1885 he began the family tradition that grew into Larkin Mortuary. Also aboard was Elijah Larkin, whose journal notes that on 16 and 20 June, Thomas Stoker, William’s eldest son, then thirteen years old, was administered to because of a sickness since leaving Liverpool.
The Amazon’s departure also caught the attention of Charles Dickens, who visited the ship before it sailed and wrote of the Mormon emigrants in his essay collection The Uncommercial Traveller. Dickens had expected to find the kind of misfit and desperate crowds he associated with emigrant ships, instead he found something that surprised him entirely. He described the Mormon emigrants not as misfits and scoundrels but as the “pick and flower” of England, orderly, healthy, purposeful people. William Stoker and his five children, traveling in grief just weeks after Emma’s death, were among those Dickens observed.
Stoker Sisters — l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston. Three of the five children who sailed on the Amazon.
The Journey West
The Amazon landed at Castle Gardens, New York, on 18 July 1863. From there the company traveled by rail to Albany, then through Detroit to Florence, Nebraska — the traditional jumping-off point for the overland journey to Utah. From Florence they traveled by wagon the remaining distance across the plains.
The company arrived in Salt Lake City on 3 and 4 October 1863 — just in time for General Conference. Several members of the company recorded that Brigham Young came out to greet them and offer counsel. The journey from London had taken exactly four months.
William moved almost immediately to Ogden, Weber County, Utah, where he set up his leather and saddlery trade. He remarried Eliza Sinfield in Ogden on 18 May 1864. The five children from his first marriage were distributed among other Plain City families. Mary Ann with George and Victorine Musgrave, who called her Lillian/Lillie and raised her as their own. It is through the Musgraves that she came to know the Sharp family, and through that connection to Plain City’s Episcopal congregation that she met Milo Riley Sharp.
Mary Ann Stoker Sharp
William, Mary Ann, and their overland journey through Devil’s Gate and Independence Rock are part of the larger story I told in Casper Wyoming Temple Open House — where I counted ten of my own ancestors who crossed the Mormon Trail through that same ground. William Edward Stoker and infant Mary Ann were among them.
For the full story of the Stoker family — William and Emma, the five children, and what became of each of them — see Stoker-Eames Wedding. For Lilly’s life in Plain City and her marriage to Milo Riley Sharp, see Sharp-Stoker Wedding. For Emma’s brother Thomas and the Eames family in Alperton, Middlesex, see T. Eames Grocery and Provision Store.
Another newspaper clipping from my Grandfather, Milo Ross. There is likely a story behind this for him, but I do not know what it is. You can see Grandpa’s handwriting and signature on it. It provides the date of 28 November 2003 from the Ogden Standard Examiner. It marked the 100th anniversary of the dedication of the Lucin Cutoff, the railroad engineering triumph that sliced across the Great Salt Lake and rewrote the map of transportation in the American West.
Milo was eighty-two years old when he clipped it. He wrote three things on it in his careful hand: his name, the date, and a small commentary on the photograph. The photograph was a reproduction of an old postcard — a locomotive steaming across open water on a trestle of wooden piles, captioned “Lucin Cut-off, Great Salt Lake, on line of Southern Pacific R.R.” Beside it Milo wrote: “The change of life. Today. Land filled.”
He had lived through both eras — the trestle and the causeway that replaced it. For Milo, this was not history. It was a landscape he had watched transform within his own lifetime.
The Engineering Miracle of Its Time
The article Milo clipped was written by Antone Clark for the Standard-Examiner. It opened this way:
Standard-Examiner, 28 November 2003 — Page 1
It was the modern miracle of its time.
This month marks the 100-year anniversary of the dedication of the Lucin Cutoff, a railroad route that changed the face of transportation in early Utah. It was a shortcut that traversed the Great Salt Lake and spawned one of the engineering wonders of the era.
On Nov. 26, 1903, the first major rail line across the lake was dedicated, completing an epic project that took 3,000 men more than three years to complete. Historians differ on the cost of the project but estimates range from $4.5 million to $8 million.
Regardless of the cost, it was a massive undertaking. The project involved laying 103 miles of new track between Ogden and Lucin (on the Utah/Nevada border), including more than 11 miles of wooden trestle across the Great Salt Lake. The project also involved building up miles of rock and gravel through shallow lake brine in what would become a precursor to the causeway that now connects Davis County to Antelope Island.
Started in February 1902, the cutoff chopped 43 hard miles off a difficult route through the Top of Utah, taking railroad cars across the lake instead of through tough mountain passes. It officially signaled the end of rail through Promontory Summit, site of the driving of the golden spike in 1869.
“It was significant in that it was one of the incredible engineering marvels of the world,” author David Peterson said of the cutoff. Peterson spent seven years researching the cutoff for his book “Tale of the Lucin, A Boat, A Railroad, and the Great Salt Lake.”
“The reason it didn’t go down in history as more of a feat is that the railroad was going to great lengths to quiet it down,” Peterson said. Safety concerns prompted that, he said.
The article continued on an inside page:
Standard-Examiner, 28 November 2003 — Page 2
The trestle was built of what was described as a “perfect forest of piles,” amounting to millions of timbers, most of them from Oregon. The immensity of effort resulted in an army of workers, an almost endless parade of dump rail cars and the use of 25 huge pile drivers.
Engineering challenges were compounded by trying to get fill in the lake’s bottom to settle. It was common for engineers to dump fill, only to see it sink below the water’s surface later. At one spot along the cutoff alone, more than 70,000 train-car loads of fill were used. That led to use of the trestle through a portion of the cutoff.
Even when it was completed, the problems of a sinking lake bottom did not quickly go away. In some cases, Peterson said it was not uncommon to see the trestle sink as much as 10 feet in an hour. That problem was one reason the railroad did not more widely publicize its engineering marvel. It also delayed its heavy use. The Lucin Cutoff wasn’t officially opened until Jan. 1, 1905.
Crossing the lake was an idea that early railroad engineers had considered, but cast aside as too far-fetched.
“The idea then was almost chimerical. There was neither the genius in finance bold enough to undertake such a stupendous work, nor the traffic to warrant such expenditure. It may be doubted, too, if there was engineering faith equal to the task,” the late Oscar King Davis wrote of the idea of crossing the Great Salt Lake by rail.
Time and circumstances gave more than pause to the possibility. At the beginning of the 20th century, an increasing bottleneck in rail service in the Top of Utah made the project a possibility worth the money and the undertaking.
Keyed by the vision of William Hood, Southern Pacific’s chief engineer, and the money of Edward Harriman, the project became a reality in almost warp speed for the time.
Peterson said a couple of factors changed at the turn of the century, opening the way for the project. First, improved technology brought the steam shovel into use and the attitude of railroad officials had changed.
“The engineers of that time were real aggressive. They were looking to make a name for themselves and do incredible things. It was fun,” Peterson said of the time.
Don Strack, a Utah rail historian, said the cutoff helped save an average 24 hours of transit time for Southern Pacific [and] eliminated the need for helper locomotives to traverse Utah’s mountains, increasing efficiency and profit.
The trestle remained a fixture in the lake until the 1950s when Southern Pacific decided to replace the trestle with a solid fill causeway. The causeway, built parallel to the trestle, was started in 1955 and ready for use in 1959.
The trestle’s lumber found life long after the span was out of use. Salvage of the trestle resulted in lumber being sold to numerous ventures. Several Utah businesses boast of Douglas fir from the span as part of their structures, including the Lodge at Soldier Hollow and the Desert Pearl Inn in Zion National Park. One furniture maker, ironically named Trestlewood Furniture, also claims to have used the salvage lumber in building outdoor furniture.
What It Replaced
To understand the Cutoff, you have to understand what it displaced.
The First Transcontinental Railroad had been completed at Promontory Summit on 10 May 1869 with the driving of the golden spike. The route celebrated followed a circuitous path around the north end of the lake — steep, winding, and punishing on equipment. The original alignment from Ogden to Lucin stretched 146 miles and climbed to an elevation of 700 feet above the lake.
When Edward H. Harriman took control of the Southern Pacific Railroad in 1901, he initiated an improvement campaign that included the construction of the Lucin Cutoff. The existing run between the two northern Utah cities was among the least efficient parts of the First Transcontinental Railroad, involving a 1,515-foot winding climb over Promontory Point north of the Great Salt Lake.
The Lucin Cutoff made that route obsolete. Trains that had once gone north through Promontory Summit simply stopped going there. The human cost of that rerouting fell on the communities along the old alignment — Kelton, Terrace, Watercress, and the other small settlements that had grown up along the original transcontinental corridor. Without through traffic, they withered.
The savings in time and operating cost for Southern Pacific were immediate and measurable. The Cutoff reduced transit time by an average of 24 hours and eliminated the need for helper locomotives over the mountain grades entirely.
The construction itself was a logistical achievement of the first order. Frederick M. Huchel, writing in the History of Box Elder County, described the scale of it: a 127-foot long, 22-foot wide steamer, The Promontory, carried supplies and assisted with construction work on the lake. Construction occurred simultaneously at both sides of the lake and both sides of Promontory Point in the middle. Workers drove five piles every fifteen feet, in bents of five piles each for the main roadway. A good day’s work for a pile driver crew was seventy-five piles — five bents. Men worked in ten-hour shifts, day and night, Sundays and holidays, housed in boarding-houses built on platforms raised on piles above the water. They paid four dollars a week for their board. No liquor was allowed; packages coming out to workers were searched, and anything found was confiscated.
In all, 38,256 trees were cut down to make piles for the great trestle — a forest of two square miles transplanted into Great Salt Lake. Two million board feet of redwood decking were used for the actual railbed. Just the portion of the trestle above the waterline contained enough wood to lay a boardwalk four feet wide from Boston to Buffalo.
The lakebed offered no easy foundation. It ranged in hardness from gypsum-crusted sections so hard that pile-drivers could not force a timber through, to places where the bottom was more than fifty feet of soft mud where single piles disappeared out of sight and had to be spliced, lashed, and braced together. On 24 March 1903 a trial run ended with a locomotive sitting in two feet of water, still on its rails, after an embankment settled beneath it.
Freight trains began using the cutoff on 6 March 1904 and passenger trains began crossing six months later on 18 September 1904. But the Cutoff did not officially open for full service until 1 January 1905.
The Change of Life
Milo Ross was born on 4 February 1921, seventeen years after the trestle opened. As a young man he worked the winter salt harvest at Promontory with his uncle Ed Sharp — shoveling in ten-hour shifts at the edge of the lake, in the country the Cutoff had transformed. He knew the trestle world, or its near memory. The trains of his youth crossed the lake on wood and water.
Then, in the 1950s, it changed. Southern Pacific decided to replace the trestle with a solid fill causeway. The causeway was built parallel to the old trestle, started in 1955 and ready for use in 1959, at a cost of $50 million. The earthen causeway, nearly 12 miles long, effectively divided the lake in two — a consequence that would reshape the ecology of the Great Salt Lake for generations. The two original culverts were closed by Union Pacific in 2012 and 2013 due to concerns over the sinking of the causeway into the lakebed, and a new 180-foot culvert and bridge were opened on 1 December 2016.
The trestle’s lumber did not go to waste. Trestlewood Furniture — named with some irony — salvaged and marketed the old Douglas fir. In 1993 an Idaho construction firm purchased rights to the Cutoff and has been salvaging, remanufacturing, and marketing the wood ever since. Pieces of that forest of piles, hauled from Oregon and driven into the bed of the Great Salt Lake at the turn of the twentieth century, ended up in a lodge at Soldier Hollow and a hotel in Zion National Park.
Milo clipped the centennial article in the autumn of 2003. He wrote his name at the top. He wrote the date. And beside the old postcard of the locomotive on the trestle, he wrote: “The change of life. Today. Land filled.”
Three phrases. The trestle he had known. The causeway that replaced it. The landscape, permanently altered. He had watched it all happen.
The Standard-Examiner articles from 28 November 2003 were written by Antone Clark and are reproduced here for family historical purposes. Additional historical context drawn from Frederick M. Huchel’s essay in the History of Box Elder County (published at historytogo.utah.gov) and other public sources.