Standing (l-r): Frank Carlisle, Harve Carlisle. Sitting: Fred Carlisle, Joe Carlisle, Jim Carlisle.
I thought I would share this photo because I have it and do not know how many others do. This is the five sons of Isabella Sharp and Joseph Carlisle. Isabella is the sister to my William Sharp, who I have written about previously at this link: Sharp-Bailey Wedding. Here are some of the details of the family, but I do not really know much more. They have a pretty large family with plenty of family historians so I will let them write the Carlisle history (which I know they have probably already done).
Joseph Carlisle was born 21 July 1826 in Sherwood on the Hill, Nottinghamshire, England and died 17 March 1912 in Millcreek, Salt Lake, Utah.
Isabella Sharp was born in December 1831 in Misson, Nottinghamshire, England and died 29 March 1904 in Millcreek, Salt Lake, Utah. Her christening record, dated January 1832, establishes 1831 as her birth year. Both her Deseret News obituary and the In Memoriam published at the time of her death recorded her birth date as 21 December 1832 — the year is contradicted by the christening record, and whether the day was the 21st or 22nd remains to be confirmed by further research. Her parents were Thomas Sharp and Elizabeth Cartwright Sharp. If you search her brother, mentioned above, you can read more about her parents and family.
Misson is a small village and civil parish in Nottinghamshire, England, situated on the River Idle approximately one and a half miles from the Yorkshire boundary and three miles east-northeast of Bawtry. The village’s ancient name appears in historical records as “Mysen” or “Misne,” both of Danish origin, suggesting the area was first settled by Danes who came up the Trent valley to Gainsborough and then followed the River Idle inland. Until 1886 the parish straddled the Nottinghamshire-Lincolnshire boundary, when it was ordered placed entirely within the Bassetlaw division of Nottinghamshire. It was in this quiet fenland village, near the meeting point of three counties, that Isabella Sharp was born.
The Sharp family emigrated to America aboard the ship James Pennell, which sailed from Liverpool on 2 October 1850 under the direction of Christopher Layton and William L. Cutler, carrying 291 Latter-day Saint passengers. After a difficult voyage that included a severe storm near the mouth of the Mississippi that disabled the ship and nearly exhausted the provisions on board, the James Pennell arrived at New Orleans on 23 November 1850. The passengers then continued up the Mississippi River to St. Louis, where they found employment and shelter for the winter. The passenger manifest confirms Elizabeth Cartwright Sharp (age 45), William Sharp (age 24), Isabella Sharp (age 19), Elizabeth Sharp (age 26), and James Sharp (age 10) all traveled together on this voyage. The account of the voyage is preserved at Saints by Sea.
Isabella’s mother, Elizabeth Cartwright Sharp, died in St. Louis on 17 February 1851, just months after their arrival. Isabella remained in St. Louis, was baptized into the Church of Jesus Christ of Latter-day Saints, and married Joseph Carlisle there on 18 May 1853. That same month her brother William departed St. Louis with the Moses Clawson Company, arriving in Salt Lake Valley in September 1853. Joseph and Isabella followed, also traveling with the Moses Clawson Company, and settled first in Millcreek, Salt Lake County.
The Deseret News of 31 March 1904 reported her passing under the headline “Early Settler Dead: Mrs. Isabella S. Carlisle Goes the Way of All the Just.” The notice recorded that she was born in Misson, England, 21 December 1832, emigrated to Utah in 1851 [she arrived in America in November 1850 but did not reach Utah until September 1853], and passed away at her home in Mill Creek on Tuesday last after a well-spent life of nearly 72 years. She became a member of the Church of Jesus Christ of Latter-day Saints in 1850 and endured with patience and fortitude all the hardships incident to the settlement of these valleys. The funeral was held from the Mill Creek Ward house on Friday at 12 o’clock noon.
An In Memoriam published at the same time recorded that Sister Carlisle was one of the first to join the Relief Society when it was organized in the ward in 1863, and was a great support to it financially. She served as presiding teacher in the third district for twenty-one years, and as first counselor in the Primary Association, third district. She was honorably released by Bishop James C. Hamilton. The funeral was held at the Mill Creek Ward house, where a large concourse of friends met to pay their last respects, Bishop Hamilton presiding. She was interred in the Mill Creek Cemetery.
In December 1933, three of Isabella’s sons — Joseph R. Carlisle, James S. Carlisle, and Harvey C. Carlisle — wrote to LDS Church President Heber J. Grant requesting reinstatement by proxy of their Uncle William Sharp and his wife Mary Ann Sharp, who had been excommunicated from the Church on 31 January 1879. President Grant consented by letter dated 16 December 1933, authorizing proxy baptism and, if applicable, restoration of endowments and sealing through Elder George F. Richards, President of the Salt Lake Temple. The letter was addressed care of Mrs. James S. Thompson — confirming that Annie Thompson, whose 1957 history of Elizabeth Cartwright Sharp appears elsewhere on Sagacity, was the daughter of James S. Carlisle.
Joseph and Isabella were married 18 May 1853 in St. Louis, St. Louis, Missouri.
Joseph Richard Carlisle was born 19 December 1854 in Millcreek and died 2 April 1935 in Salt Lake City. He married Lily Naomi Titcomb 29 November 1883 in Salt Lake City in the Endowment House.
Isabella Jane Carlisle was born 12 April 1857 in Salt Lake City and died 1 April 1928 in Salt Lake City. She married Joseph William Walters 3 January 1875 in the Endowment House.
Thomas Matthew Carlisle was born 12 April 1857 in Salt Lake City and died 10 March 1869 in Millcreek.
James Sharp Carlisle was born 4 September 1859 in Millcreek and died 2 December 1938 in Millcreek. He married Keturah White 11 February 1885 in Logan, Cache, Utah in the Logan Temple.
Ezra Taylor Carlisle was born 14 August 1861 in Millcreek and died 12 February 1862 in Millcreek.
Elizabeth Ann Carlisle was born 24 November 1862 in Millcreek and died 6 November 1881 in Millcreek. She was engaged to marry John Calder Mackay and obviously died before that marriage could take place. On 21 December 1881 in St. George, Washington, Utah Isabella performed Elizabeth’s eternal ordinances in the St. George Temple. Isabella also stood in as proxy as Elizabeth was sealed to John Mackay, who accompanied Isabella to St. George.
William Frederick Carlisle was born 14 November 1864 in Millcreek and died 5 January 1922 in Millcreek. He married Sarah Ann Rogers 23 December 1897 in the Salt Lake Temple.
Harvey Cartwright Carlisle was born 22 September 1866 in Millcreek and died 3 July 1935 in Holladay, Salt Lake, Utah. He married Lucy Carline Cahoon 21 January 1891 in the Logan Temple. After her death he married Amelia Annie Towler 16 January 1901 in the Salt Lake Temple. After her death he married Emily Steven McDonald 19 July 1923 in the Salt Lake Temple.
Herbert Towle Carlisle was born 23 August 1868 in Millcreek and died 25 October 1870 in Millcreek.
Orman Carlisle was born 8 May 1871 in Millcreek and died 9 May 1871 in Millcreek.
Carrie Brown Carlisle was born 18 November 1872 in Millcreek and died 15 July 1873 in Millcreek.
Ether Franklin Carlisle was born 11 September 1873 in Millcreek and died 4 May 1915 in Salt Lake City. He married Maude Miller Harman 10 November 1897 in the Salt Lake Temple.
Rosamond Pearl Carlisle was born 29 July 1875 in Millcreek and died 13 June 1921 in Murray, Salt Lake, Utah. She married Uriah George Miller 19 February 1902 in the Salt Lake Temple.
The family certainly lost quite a few children. But all those who lived to marry did so in an LDS temple, or its equivalent at the time.
For more on the Sharp family and Plain City’s founding generation, see:
Plain City, Weber County, Utah is not a place that conjures images of billion-dollar industries. Its name suggests modesty, and its streets deliver on that promise — quiet fields, small farms, and houses set back from roads that run straight and flat through Weber County. There is substantial residential development in the past two decades. Even then, this small town produced a remarkable concentration of American transportation entrepreneurial energy. At the center of it stands one man: Chester Rodney England.
When a fire consumed Chester’s lumber yard on the evening of 6 April 1974, his neighbors rose to defend him to allow him to rebuild. Among those neighbors were my grandparents, Milo and Gladys Ross. What they did in the weeks that followed is documented below — eight pages of signatures collected on lumber yard estimate forms, a newspaper clipping, and a typed petition text. This post tells the story behind those pages.
Chester and Maude
Chester Rodney England was born 12 November 1896 in Plain City to William and Ismelda Thueson England. He grew up there, attended Weber Academy, and in 1916 married Maude Vivian Knight — a Plain City girl herself, born in August 1897. One month after their marriage, Chester received a mission call to the Southern States. He was set apart on 5 December 1916 by Apostle Anthony W. Ivins and left his new bride on 6 December 1916, serving for two years. He returned to find Utah in the grip of the 1918 influenza epidemic, his wife under quarantine, and her sister Elizabeth Knight Ericson dead. His mother was also ill, and he spent a week with his aunt Laura England before he could be with his family.
Chester wrote his own history late in life, and his voice is direct. After the mission he worked at the Amalgamated Sugar factory, farmed through the winters, bought a small Ford truck, and began hauling produce to the stores up through Cache Valley. “I found I could make more money doing this than farming,” he wrote, “so I turned the farm back to my father.” On 24 October 1919, his first son, Eugene Knight England, was born in Ogden. On 6 March 1923, his second son, William Knight England, followed. Two daughters, Rosemary and Carol, completed the family.
Milo James Ross (1921–2014)
In 1924 the Weber Central Dairy Association organized and asked for bids to truck milk from the dairymen into the dairy on 19 Washington Boulevard in Ogden. Chester submitted his bid, was accepted, and trucked the first load. He delivered milk in the morning and hauled potatoes up through Cache Valley in the afternoon. Gene and Bill grew up in the business. During summers Chester took them along on the long hauls, building a shelf of boxes out from the cab seat so they could nap on the road. He made sure they always had a bottle of pop at each stop.
During World War II, while Gene and Bill served in the military, Chester hauled Mexican bananas coming into the country at El Paso, Texas, distributing them throughout Utah. Gene served in the 77th Infantry Division at Okinawa, earning the Bronze Star for crawling under fire to drag a wounded soldier to safety — 129 men went up to the escarpment, 27 came back after 72 hours. Bill served in the Air Force in the Philippine Islands from 1943 to 1946. The two brothers found each other on Cebu using a coded letter — Gene had written his middle initial as “B” to signal his location — and Bill arrived with a mattress, making Gene the only man in his division sleeping on something other than a canvas cot. A letter written from the Hotel Keystone in San Diego in May 1946 — Chester on the road at age 49 — gives a picture of those years on the home front. He writes to his wife about a load of bananas, his plans to buy a semi-trailer, and his satisfaction that Gene and Bill are doing well.
Shortly after their return from service, Gene and Bill joined Chester hauling produce. Their first postwar hauls included lumber from Oregon back to Utah, and it was that trade that gave the family firsthand knowledge of the lumber market. The first diesel truck — a used 1940 Kenworth conventional — was purchased during this period. As the business grew, the company also ran two packing sheds and a storage facility for Idaho potatoes at its peak. Around 1957, an unforeseen change in the potato hauling market prompted Gene and Bill to file applications for ICC licenses to haul all kinds of freight, opening an entirely new range of products and geographic lanes. That same year, C.R. England offered 72-hour coast-to-coast service, the first such offering available to American shippers. The first trip east was made by driver Robert Gould in a new 1959 Kenworth, tractor number 17, hauling produce from California to Philadelphia.
In the 1950s Chester stepped back from trucking, leaving Gene and Bill to run what had become C.R. England & Sons. He returned his attention to Plain City. As he wrote: “Our sons retired me from C.R. England & Sons so I started building homes on our property in Plain City. I soon decided I needed a lumber yard if I was going to continue to build. In 1960 I built a lumber yard on the property just west of the home we had sold.” The family’s years hauling lumber from Oregon had given Chester intimate knowledge of the lumber trade, and that knowledge informed the decision. He built three homes on adjacent property and sold them to Keith Lund, Ray Cottle, and Blaine Gibson. He built 25 homes in Plain City and many others throughout Weber County. He built a 12-unit apartment complex in Roy. He took second mortgages from young couples who could not otherwise buy. “It was a great satisfaction to have young couples come and tell me they would never have bought their homes without my help,” he wrote.
Maude was with him through all of it. Born in Plain City in August 1897, she never really left. She served as president of the Plain City Primary, held positions in the Relief Society throughout her life, and attended the Ogden Temple with Chester twice a week when they could manage it. She died in Plain City on 12 February 1982, having lived there her entire 84 years. Chester moved to Salt Lake City after her death and died there on 5 January 1989. He is buried beside her in Plain City Cemetery.
The Sugar Factory
The sugar factory was woven into both families long before the fire. The Amalgamated Sugar Company plant at Wilson Lane, just south of Plain City, was one of the economic anchors of Weber County from the early twentieth century onward. Plain City farmers hauled beets to the rail dumps each fall for decades; the railroad that came to Plain City in 1909 arrived largely to move beet cars to that factory. Chester England worked at the sugar factory himself after returning from his mission in late 1918, spending two winters there before he turned to farming and then trucking.
Milo’s father, John “Jack” Ross, worked for Amalgamated Sugar much of his adult life, following the company between its Ogden, Burley, and Paul, Idaho plants as work demanded. That movement accounts for the geography of the Ross children: Milo was born in Plain City in 1921, his brother Paul born in the town of Paul, Idaho in 1922, and Harold born in Burley in 1924. Amalgamated Sugar built its Paul factory in 1917, and families from the Plain City area followed the work north. The factory experienced difficult early years — a postwar agricultural depression after World War I, and then the beet leafhopper blight that devastated crops through the 1920s and into the 1930s — but it survived to become, in time, the largest sugarbeet processing facility in the world. Chester England and Jack Ross were contemporaries who had worked for the same company in the same corner of northern Utah before either of them had settled into the lives their families would remember them by. For more on the sugar factory’s role in Plain City’s history, see History of Plain City Pt. 1.
The Cradle of American Trucking
Chester England’s 1920 Model T purchase was the seed of something considerably larger than one family’s business. Four major American trucking companies trace their origins directly to Plain City, and all four connect back to Chester. The Standard-Examiner and C.R. England’s own history have documented this story in detail.
C.R. England & Sons grew steadily through the postwar decades into one of the largest refrigerated carriers in the United States, eventually operating a fleet approaching 4,000 trucks and headquartered in Salt Lake City. Gene England served as president of the company well into his later years, still coming into the office daily at age 88. He died on 13 November 2024 at the age of 105. Bill England, who married Fern Hadley — a Plain City Hadley, the same family that signed the petition — died on 28 March 2018 at age 95. He spent his last ten years without sight but maintained, as his family recorded, an extraordinary optimism throughout. He entitled his life history “It Is As Good As It Gets.”
Carl Moyes had driven trucks for C.R. England in his younger years. In the late 1950s, Carl and his wife Betty started B&C Truck Leasing in Plain City. In 1966, when their son Jerry graduated from Weber State College, the family moved to Phoenix, Arizona and formed the company that would eventually become Swift Transportation — for many years the largest truckload carrier in the United States. Jerry Moyes later observed that he liked to say there was “diesel in the water” in Plain City, and that the people there were conceived in sleeper cabs.
In 1990, brothers Kevin and Keith Knight and their cousins Randy and Gary Knight left Swift to found Knight Transportation. All four had grown up in Plain City and gotten their start working for the Moyes family’s Swift Transportation. The Knights were also related to Maude Knight, who had married Chester England in 1916, making them family to the man who started the Plain City trucking tradition. Knight Transportation started with five trucks; four years after going public the company had between 250 and 300. Knight and Swift announced a merger in April 2017, creating Knight-Swift Transportation, valued at an estimated $5 billion with approximately 23,000 tractors and 77,000 trailers.
In 1976, Jeff England — Gene’s oldest son and Chester’s grandson — bought his first truck while still working at C.R. England as an owner-operator, initially under the name “Pride of England Enterprises.” In 1979, with three trucks and a haul contract moving produce from California to New York, he left the family firm to go fully independent. His wife Pat was his partner from the beginning. In the early 1980s he assembled a group of investors, purchased ten more trucks, and rebranded as Pride Transport Inc. By 2017 the company operated a fleet of 500 trucks. In 2012 Jeff passed ownership to his son Jay England. Jeff England said of his decision to leave: “I felt that I needed to do my own thing.” He was 76 at the time of that interview and still driving a truck a couple of times a month.
The fuel infrastructure serving these fleets also has roots in this region. O. Jay Call, who came to Willard, Utah in the mid-1960s, founded Flying J in 1968, naming it for his love of flying, and built it into the largest retailer of diesel fuel in North America. His uncle, Reuel Call, had founded Maverik convenience stores in 1928 in Afton, Wyoming. FJ Management acquired Maverik in 2012. The Call family’s fuel network and the England-Moyes-Knight trucking empire developed in the same northern Utah environment across the same decades.
In September 2022, representatives of all four trucking firms gathered at Peery’s Egyptian Theater in Ogden for the premiere of a documentary about their shared origins. Gene England, then 102 years old, was present on stage alongside Jeff and Dan England, Jerry Moyes, and Kevin Knight.
The Fire
On the evening of 6 April 1974, Chester England went over to open up the lumber yard. He was 77 years old.
He described what followed in his own autobiography:
As I opened the office door, the place exploded and was engulfed with flames. It had been smoldering during the night. We do not know what caused it but it burned everything. I ran in to get the invoices but the ceiling began falling and burned holes in my jacket so I could have lost my life. This was a terrible experience watching everything you have worked hard for go up in flames. I was down in bed for 10 days from shock. We had insurance on it but I had been buying so much merchandise that the insurance didn’t begin to pay for the loss. I appreciated the fire department and the ward members who worked so hard to help. It took many weeks after to clean up. My family thought I should retire and not build it up again. However, I knew I wouldn’t be happy without something to do so I started rebuilding as soon as I could.
The 1977 History of Plain City records the fire at “England Builder’s Lumber Company” and gives the date as April 6, 1975. That date appears to be a transcription error in the town history; Chester’s own autobiography gives 6 April 1974, and that account is the primary source. The fire also destroyed the adjacent Leigh Archery Company, operated by LeGrande Leigh and Robert Jones. The insurance fell short. Chester was 77 and his family urged him to retire. He refused.
Plain City Will Consider Future of the Lumberyard
A newspaper clipping, attached to the first petition page, reported what happened next:
PLAIN CITY — The City Council here will hold a special session May 9 at 8 p.m. to make a decision on requests to rebuild a lumberyard and business destroyed by fire.
Requests that the city permit reconstruction of the lumberyard and Leigh Archery Co. came from Chester England and LeGrande Leigh and Robert Jones.
The council reported, however, that there have been some objections from citizens who do not want to see the lumber operation reestablished.
It also was reported there have been some questions as to the nature of the archery business being conducted. It has not been determined whether it is a commercial business or a manufacturing operation.
The requests to rebuild have been referred to the city planning commission for its recommendation. The recommendation is expected to be received prior to the May 9 meeting. All interested citizens are invited to attend the meeting which will be held in the City Hall.
The council also will consider various projects the city can carry out under the Utah Extension Service Program. Ronald Bouk of the service outlined various programs cities such as Plain City can conduct that may bring it awards and other benefits. The city must make application for such projects by May 31.
Some citizens did not want Chester to rebuild. And so his neighbors organized.
Milo and Gladys Ross
Milo and Gladys Ross, 30 May 1942
Milo James Ross (1921–2014) was born 4 February 1921 in a log cabin just north of Plain City. His mother, Ethel Sharp Ross, died of puerperal septicemia in August 1925 when Milo was four years old, leaving three surviving boys. Milo went to live with his Uncle Ed Sharp, Harold with Uncle Dale Sharp. They were raised in separate homes within a few blocks of one another in Plain City, the extended Sharp family absorbing the loss. For more on the Sharp family’s tragedies, see Sharp Tragedies.
Milo grew up working Ed Sharp’s farm — tending onions, hauling salt from the flats at Promontory, doing whatever needed doing. He played baseball with the Plain City Farm Bureau team and attended Weber High School.
Plain City baseball team. Back (l-r): William Freestone (manager), Norman Carver, Glen Charlton, Fred Singleton, Elmer Singleton (1918–1996). Middle: Clair Folkman, Dick Skeen, Albert Sharp, Abe Maw, Milo Ross. Front: F. Skeen, Walt Moyes, Arnold Taylor, Lynn Stewart, Theron Rhead. See also: Plain City Hurler.
1937 Plain City Baseball Champions. Back (l-r): Ben Van Shaar, Ervin Heslop, Ellis Stewart, Kenneth Taylor, Don Gibson, John Reese. Middle: Frank Hadley, Howard Wayment, Wayne Rose, Ray Charlton. Front: Keith Hodson, Howard Hunt, Wayne Carver, Lyle Thompson, Milo Ross.
In 1940 Milo met Gladys Maxine Donaldson (1921–2004) at a Plain City celebration. They married on 4 April 1942. Six months later Milo enlisted in the Army. He served in the 33rd Infantry Division, 130th Regiment, Company C, trained in weapons and earned expert ranking. He arrived in Hawaii on 4 July 1943 — the same day his son, Milo Paul, was born in Utah, a son he would not meet for three years. He fought through the jungles of New Guinea and the Philippines and was present at the Japanese surrender at Luzon in June 1945. He received two Purple Hearts and the Silver Star. His company received a Presidential Citation for outstanding performance during the seizure of Hill X in the Bilbil Mountain Province. For more on Milo’s military service, see Milo James Ross Military Medals and his 1997 oral history interview.
Milo Ross in uniform at Fort Lewis, Washington
He came home and went to work as a contractor and builder, eventually building and remodeling hundreds of homes throughout Utah, mostly in Weber County. That work is why, when the time came to gather signatures for Chester England, he had a pad of lumber yard estimate forms at hand. They were his working tools. He pressed them into service as petition pages.
Milo knew Chester England personally. A childhood photograph survives showing Milo alongside Harold Ross, Howard Hunt, Josephine Sharp, and Janelle England on horseback — the England and Ross and Sharp children together in the neighborhood as naturally as their parents moved among one another. In his 1997 oral history interview, Milo recalled Chester among the Plain City men who had struggled during the Depression years, when banks failed and farms were lost. Chester was woven into Milo’s memory of Plain City going back to his earliest years.
On Horse l-r: Harold Ross, Howard Hunt, Milo Ross, Josephine Sharp (arm only), Janelle England, Eddie Sharp. In front l-r: Ruby Sharp, Lucille Maw, and Milo Riley Sharp.
The Petition
The typed text at the center of the petition read:
We the citizens of Plain City feel that Chester England should be allowed to rebuild his lumber yard. Since when do you kick a man when he is down/ Lets stand together and help Chester England when he needs a friend.
The headers on the petition pages identify the organizers: “By Gladys and Milo Ross — To Help Mr. England — Rebuild Back Up.” The forms were passed through the community in the weeks leading up to the May 9 city council meeting. One page was circulated by Joan Jenkins.
My father, Milo Paul Ross, had worked for Chester England as a teenager. He and his first wife, Victoria “Vicki” Feldtman (1945–2018) — married 5 March 1963 — both signed the petition. For more on Vicki, see Vicki’s Class Pictures. My grandfather Harold Ross also signed. The Sharp cousins — W.A. Sharp and Florence Sharp, children of the family that had raised Milo and Harold — signed as well. Maude K. England and Chester R. England signed the petition themselves.
Among the more than 340 signers, the connections to Plain City’s history run deep. The Moyes family signed in force — the same family whose son Carl had driven trucks for Chester England and whose grandson Jerry would found Swift Transportation. The Knights signed — relatives of Maude Knight England and future founders of Knight Transportation. Elmer Singleton (1918–1996), the Plain City baseball legend who pitched in the major leagues for five teams over fifteen years, signed with his wife Elsie. Cherrill Palmer Knight (1931–2021), who had served as Plain City City Recorder and was the daughter of Vern and Viola Palmer — also signers — added her name alongside her husband Thayne (1931–2018). Roxey R. Heslop, who contributed the school and cemetery histories to the 1977 Plain City history book, also signed. Hildor England (1896–1983), born Johnson, who married into the England family, signed as well. Gordon C. Orton (1924–2008), a Plain City general contractor and World War II veteran who served in the Philippines, New Guinea, and Okinawa, signed with his wife Leone. Vernal Moyes, who had served as a Plain City councilman, signed alongside his family.
The 1977 History of Plain City records the outcome: “Builders Bargain Center, formerly England’s Builders. This business was started and run by Chester England for many years.” Chester rebuilt. The community’s voice prevailed. For more on Plain City’s history, see the Plain City series on Sagacity.
Circle A Construction
Milo Paul Ross and Larry Aslett
My father’s career at Circle A Construction was built substantially on the same industry that had shaped the England and Ross families in Plain City. Circle A, founded in 1952 in Jerome, Idaho by Marvin Aslett, hauled sugar beets for Amalgamated Sugar for most of its operating history. For roughly 34 years, from around 1971 until Circle A transferred the Paul operations to AgExpress in 2004, my father supervised beet hauls across the Magic Valley, from the fields to the Amalgamated dumps at Paul and elsewhere across southern Idaho — the same plants Jack Ross had worked in a generation before.
Marvin Aslett and Milo Paul Ross at Milo’s 20-year service recognition, 1990. See: Circle A Construction Honors.
Marvin’s sons Larry and Steve Aslett ran the company alongside my father for decades. We called Larry “Uncle Larry” growing up. The Asletts took us to roundups in Mackay, to ranch country above White Knob. I worked for Circle A myself from 1993 through 1998. My first job in 1994 was washing and waxing trucks at the old Hynes beet dump in Paul after harvest. Jack Ross had worked for Amalgamated Sugar in Paul in the 1920s. My father hauled beets to Amalgamated in Paul for three decades. Circle A’s beet hauls fed the same company in the same town across three generations of this family’s working life.
Circle A Construction trucks in front of the Idaho State Capitol, 2000
The Petition Pages
Below are all eight pages of the petition as collected by Milo and Gladys Ross in the spring of 1974.
Complete List of Signers
Names marked with an asterisk (*) represent uncertain readings of the cursive originals. Dates are given where confirmed through research. This list was transcribed from handwritten signatures; corrections and additions are welcome.
Adams, Alice Adams, Allene C. Adams, Calvin Rex Allen, Jeanine Alsup, Marguerete W.* Alsup, Phil S. Amussen, Doris Maw Amussen, Richard W. Ashdown, Rex R. Ashdown, Virginia Bacon, R.A. Baker, Dean A. Baker, Penny Baker, Tom D. Baker, Vivian Beeler, Diana Beeler, Jack Beutler, Kandis C. Beutler, Lloyd J. Bingham, Dee Bingham, Evelyn Bingham, Farrell J. Bingham, Junior D. Bingham, Lorene Bingham, Zona F. Brown, Donna Brown, Robert Bullock, Duane Bullock, Joyce W. Bunn, Carol Bunn, John H. Burr, Adle R. Burr, Arnold K. Burr, Kenna F. Burr, Lester Burr, Roy D. Butler, Donnette R. Butler, Kenneth L. Butterfield, Judy* Calvert, Elaine Calvert, Kent W. Carver, Brent Carver, Harold C. Carver, Jane Carver, Liland Carver, Theone Chase, Dannell Chase, Ladd Chase, LaRene G. Chase, Norma P. Child, Melvin E. Chournas, Beverly* Chournas, Chris* Christensen, Barbara Christensen, Darrell Christensen, Ivan Christensen, Ken Christensen, Margaret Christensen, Ted Cliften, Elaine Cliften, Robert Close, Tom* Cook, Dee Cook, George Cook, Harvey Cook, Jennie Cook, LaRae Cook, Lyman H. Corey, Dean Corey, Fae Costley, Elsie Costley, Paul Cowell, Florence Crook, Carlene Crook, Lane Daley, Kenneth* Daley, Thora Dall, Kathie* Davidson, Donna Davidson, Kathy Davidson, Marland L. DeVries, Norm Donaldson, Betty M. Donaldson, David East, Ava M. East, Donald East, Jimmy K. Eddy, Beverly Eddy, Max Ellis, Carole Ellis, Diana Ellis, Donald B. Ellis, Glen Ellis, Janet Ellis, Lynn Ellis, Ray England, Boyce England, Chester R. (1896–1989) England, Hildor (1896–1983) England, Marvel S. England, Maude K. (1897–1982) England, Merlin England, Mona England, Orel W. Eskelson, David Lon Etherington, John E. Etherington, Nelda Fisher, Dorothy K. Fisher, Robert W. Folkman, Andrea Folkman, Carl Folkman, Clair Folkman, Clara Folkman, Cliff Folkman, Jim Folkman, LeRoy Folkman, Norma Folkman, Robert L. Folkman, Viola Foremaster, Bonne* Foremaster, Pete Fuller, Mary Lynn Fuller, Rex Fuhriman, Viola Gallegos, Edith Gee, Vilate Giles, Lewis Giles, Lucille Grieve, Claramae Grieve, Paul Haas, Julie Hadley, Barbara Hadley, Connie Hadley, Devaine Hadley, Doug Hadley, Gordon Hadley, Howard Hadley, Janet Hadley, Karma W.* Hadley, LaVirra* Hadley, Lenora Hadley, Mary Fee* Hamp, Beth Hansen, Gaylen G. Hansen, Loren M. Hansen, Nancy Havseler/Tesseder, Christine* Haws, Arlene Haws, Darwin C. Haws, Varnell Heslop, Roxey R. Higley, Shirley Higley, Willard J. Hill, Gary Hill, Kae Hipwell, Elmer Hipwell, Joanne Hipwell, Rosetta Hobson, Connie Hobson, Jack Hodson, Delbert Hodson, Lyle M. Hodson, Mr. Ivan Hodson, Ms. Ivan Holmes, Doug Holmes, Joanne Hori, Nancy Hori, Sam Howard, Virgie Howell, Kent* Howell, Peggy J. Hunt, Jan Hurst, Vick* Imlay, Nancy Imlay, Terrence Jackson, David W. Jackson, George Jackson, Mrs. George Jackson, Mrs. Keith Jackson, Keith Jenkins, Ellen W. Jenkins, Genevieve Jenkins, Joan Jenkins, JoAnn Jenkins, Joyce Jenkins, Quentin M. Jenkins, Ronald Jensen, Blaine R. Jensen, Joyce Jensen, June B.* Jensen, Kit O. Johansen, Barry L. Johansen, Carol Johnson, Judy B. Johnson, Randy Johnson, Rex L. Jolly, Grace Jolly, L.M.* Jones, Kathy Jones, Robert Kapp, Clara Jean Kapp, Leon Kawa, Grant D. Kelley, Bertha Kelley, Gail Kelley, Jesse R. Kelley, Leona Kennedy, Hazel Kishimoto, Lorn Knight, Argus* Knight, Arson* Knight, Cherrill (1931–2021) Knight, Thayne E. (1931–2018) Lakey, Dixie Lakey, Tom Large, Fred* Large, Kay* Larkin, Wade R. Laub, William R. Lord, Clarendon “Gene” (1929–2015) Lord, Cline Lund, Elizabeth Lund, Eugene Lund, Keith Lund, Pearl Mace, Rieths* Mahoney, Kathryn Mahnke, Eugene Mahnke, Laura Maw, Abram E. Maw, Floy A. Maw, Karen Maw, Monna B. Maw, Norma Jean Maw, R. John McFarland, Fenton McMillan, Nola L.* McMillan, Thomas A.* Merrill, Paul O.* Mikkelsen, Leo Mikkelsen, Renee Miller, Clarence Miller, Ranae Miller, Thomas A. Miller, Veda L. Moyes, Beverly Moyes, Dale L. Moyes, Edna Moyes, Elaine Moyes, Elbert Moyes, Fentis* Moyes, Ivan Moyes, Juanita Moyes, Kay H. Moyes, LuJean Moyes, Lynn V. Moyes, Mable Moyes, Orin Moyes, Vernal Nash, Augusta R. Neff, Mr. Wayne Neff, Ms. Wayne North, Janet North, Rick Olofson, Mary L. Olofson, Robert L. Olsen, Ian* Olsen, Mary Olsen, Ron Olsen, Yvonne Orton, Gordon C. (1924–2008) Orton, Leone Overman, Curt Painter, Cleo Painter, Lee Palmer, Douglas Palmer, Lawrence Palmer, Susanne Palmer, Thelma H. Palmer, Vern Palmer, Viola (1908–2009) Post, Bessie Post, Judy O. Poulsen, Bernard Poulsen, Nora Rasmussen, Don J. Rasmussen, MaryLynn Reese, J.D. Rhead, Bonnie Rhead, Steve Rhead, Theron Rhead, Vivian Ritz, Mark Robins, Jay* Robins, Mildred Robson, Amy Roddomy, Ronald* Rogers, Dennis O. Rogers, Shareen Roper, Mr. Rodney Roper, Mrs. Rodney Ross, Gladys (1921–2004) — organizer Ross, Harold Ross, Milo James (1921–2014) — organizer Ross, Paul M. Ross, Vicki (1945–2018) Russell, Joe Russell, Shirley Sargent, Evona Sargent, Kent Saunders, Carl R. Searcy, Hazel Searcy, Kenneth J. Seegmiller, Dale Seegmiller, Marie F. Sharp, Florence Sharp, Laurel Sharp, W.A. Shaw, Jerrell B. Shaw, Phyllis Simpson, Archie W.* Simpson, Florence Singleton, Elmer (1918–1996) Singleton, Elsie (–1988) Singleton, VaCona Skeen, Archie Skeen, Charles Skeen, Dick Skeen, Lorraine Skeen, Luella Skeen, Wayne Smith, LaWanna R. Smith, Vernon J. Sneddon, Dennis Sorensen, Gordon A. Sorensen, Karma Sparks, Mildred Stagge, Floyd Stagge, Myrle Statler, Lynda Statler, Richard Stevens, Debra Stevens, Gwen C. Stevens, John W. Tafoya, Arthur Tafoya, Via Taylor, Alice Taylor, Annette Taylor, Call Taylor, Clare Taylor, Edna Taylor, Elma Taylor, Elvin L. (1920–2004) Taylor, Elizabeth Taylor, Fern Taylor, Frances Taylor, Gerald J.* Taylor, Grant Taylor, Idona Maw Taylor, Jr.* Taylor, Kathlene Taylor, Kathy Taylor, Ralph A. Taylor, Rodney Taylor, Rolla H. Taylor, Ross M. Taylor, Sheri Taylor, Val Taylor, Valoy (1932–2024) Tesseder, Doug* Thomas, Duane F. Thompson, Gordon Thompson, Lavina Thompson, Margaret Thompson, Marvel Thompson, Merrvin* Tippetts, Larry* Truscott, L.C. Truscott, LaVona Valdez, Evelyn Valdez, Raymond J. Van Meeteren, Beth Van Meeteren, Frank Van Meeteren, Jean Van Meeteren, Ron Van Workom, Joyce* Vaughn, Bert Vaughn, Renee Wakefield, Marilyn Walton, Neale Walton, Rhea Weatherstone, Lorraine West, George C. West, Lillian Westbrook, Herman Weston, Becky Weston, Brent Weston, Eldon Weston, Fae Weston, Jae H. Williams, Arnold A. Williams, Charlotte Williams, Delbert Williams, F. LeRoy Williams, Karen A. Williams, Nadiene Winder, Jane Winder, Wayne Wright, Norma
Ross Leslie Andra, my great-uncle, died on 20 June 2024 in Salt Lake City, Utah. He was 87 years old. He was one of the younger brothers of my Grandma, Colleen Mary Andra. Some family figures cast long shadows, Ross was one of those characters.
On 29 June 2024, the Cannon Ninth Ward meetinghouse on West 1400 South in Salt Lake City filled with people who had been touched by him. Some had worked alongside. Some had received a knock at the door late in the evening. Some simply remembered the jokes. Before Bishop Ted Maxwell called the meeting to order, it was clear that a certain kind of man had died — the kind the eulogists kept calling, with unfeigned sincerity, bigger than life.
I have shared many posts regarding the Andra family. Many of those that reference Ross are listed below, but many more deal with the broader Andra family. This post attempts to bring some of that documentation together as a tribute.
The Family
William and Golden in back, Sergene, Millie, Colleen, June standing, Donald, Larry, Bill, Dale, Mary, and Ross sitting.
The world Ross was born into had been built across two continents and three generations. His grandfather Friedrich Theodor Andra had been born in Rosswein, Saxony in 1867 and died in Meissen in 1902, when Ross’s father Bill was just four years old. Bill’s mother, Christiana Wilhelmina Knauke, brought the family to America. Bill arrived alone in May 1909 — at eleven years old you paid reduced passage; at twelve, full price — and went first to Fairview, Utah, then to Preston, Idaho, where a former missionary named George Wanner had helped convert the family in Germany. Bill worked the Wanner farm for seven years, at $18 a month rising to $30, milking twenty-four cows, doing any work he could get. He married George’s daughter, Mary Louise Wanner, in the Salt Lake Temple on 10 March 1920. Christiana Knauke Andra — Ross’s grandmother — lived until Christmas Day 1957 in Salt Lake City. She was still alive when Ross stepped onto the plane for missionary service in Brazil.
Mary Louise was equally remarkable. She had nursed flu victims during the 1918 epidemic, nearly became a professional jockey at the Logan County Fair, outran all the girls and most of the boys at school in Preston. She and Bill built their life in Depression-era conditions — $1,000 principal and $500 interest on the farm, with Bill digging basements and hauling gravel and taking sugar beets to the factory at $4 a ton to make the payments. Mary’s autobiography, written in November 1961, records it without complaint: “With the Lord’s help and a good wife and children, we paid for the farm.” Her garden in Preston was massive — flowers surrounding it, vegetables in rows — and beautiful enough that even a nine-year-old boy visiting with his grandmother noticed and remembered. Ross spent the rest of his life planting tomatoes wherever he could find a plot of dirt. He was his mother’s son.
Twelve children were born to Bill and Mary between 1920 and 1943. Two died young — Robert Lee on his first day in 1934, Dennis Willard in January 1945, four days after his third birthday, of an earache in the night. The ten who survived grew up in close quarters on the Preston farm, with the pranks you would expect from six boys and four sisters sharing a household. Ross and his brothers once tied a cow to their math teacher’s front door.
Don, Ross, Bill, Dale, and Larry Andra, Preston, Idaho – 1950s
23 January 1957
Ross Andra, Preston High T-shirt, backyard
Ross graduated from Preston High School in 1955. He spent two years at Utah State Agriculture College, then headed east with his brothers Donald and Golden to work construction on the St. Lawrence Seaway project in Massena, New York. Golden was a general foreman on the Eisenhower Lock — photographed in the project’s official records, named in the local newspaper. Donald met and married a woman in Hogansburg, New York. Ross told me stories about New York, though I cannot remember enough of them to share now. What I know is that the three brothers were there together, Idaho farm boys pouring concrete on one of the great infrastructure projects of the Eisenhower era, on the St. Lawrence River in the far north of New York State.
Then Ross came home and left again — this time for Brazil.
Ross Andra Missionary Farewell Program – 30 December 1956.
The missionary farewell program for Elder Ross Leslie Andra is dated Sunday, 30 December 1956, Preston First Ward Chapel, 7:30 p.m. The opening hymn was “I’ll Go Where You Want Me to Go.” His brother William Jr. — who had himself served in Mexico from 1941 to 1943, the first of the Andra brothers to go — spoke at the service. His brother Donald gave the benediction. Ross made his own remarks. Bishop W. Dean Palmer closed. The program reads: Elder Ross Leslie Andra leaves for Brazilian Mission, January 23, 1957.
I remember Ross telling a story. He had just returned home from his mission in Brazil and was sitting on the stand at Stake Conference with other returned missionaries. Apostle Joseph Fielding Smith was speaking at the pulpit. Elder Smith was speaking about being strictly honest with your fellow man. Elder Smith related a story that told of a guy who admitted to Elder Smith that he was not as honest as he should be. The irony of a man honestly confessing his inability to be honest struck a nerve with Ross. He got the giggles. Apparently he looked at someone else who also found the irony humorous and the laughter broke out and spread. Apparently Elder Smith turned around to look at them with a very unfavorable look. It only added to the giggles. Ross admitted it might have been his Brazilian sense of humor. He laughed even as he told me about the story.
Four years later — on 9 October 1960 — Ross stood at that same Preston First Ward pulpit as his farewell and spoke at the farewell for his younger brother Dale, who was leaving for the Western States Mission. The brothers sent each other off, one by one, into the world.
Ross served in Brazil from 1957 to 1959. He came home, enrolled at Brigham Young University, studied political science, speech education, and Portuguese, graduated with a Bachelor of Arts in 1964. But the most important thing that happened in Brazil was Adelaide.
Feliz Natal
Angela and Blas Gonzalez, Adelaide’s parents
Adelaide Gonzalez Carrenho, Brazil
Adelaide Gonzalez Carrenho — the daughter of Angela and Blas Gonzalez of Brazil — was a young woman of dark eyes and composed beauty when Ross encountered her. I seem to recall that he said they met on a trip back to Brazil after his mission. After he returned to BYU; they kept in contact across the distance. On 14 June 1963, in the Logan Utah Temple they were joined in the holy bonds of matrimony for time and for all eternity. The witnesses on the marriage certificate are William F. Andra Sr. and Dale Andra — Bill and Dale, father and brother, standing at the altar the day Ross married his Brazilian bride. A missionary friend named Phyllis Merrill, who had served in Brazil and become one of Adelaide’s closest friends, spent the wedding day interpreting for Adelaide as she went through the Logan Temple for the first time. (The wedding photograph, with full identification of those present, is available here. The marriage certificate is here.)
Ross & Adelaide Andra 1965 Christmas Card
That Christmas, Ross and Adelaide sent their wedding photograph to friends in Brazil as a holiday card.
His daughter Brenda captured it simply at the funeral: Ross had “a deep love for Brazil, its people and culture, and especially for his little Brazilian bride.” That love never left him. In his later years, when health prevented the overseas return mission he and Adelaide had always wanted, they served as local service missionaries to the Portuguese- and Spanish-speaking wards of the Salt Lake Valley, driving all around visiting families, making sure they had what they needed.
Ross and Adelaide Andra, SLC home, October 2022
The Working Life
Ross, Adelaide, Brenda Andra – August 1967
The career of Ross Andra resists a single title. High school teacher. Coach. Candyman. Small business owner. Appliance installer. Furniture mover. UPS driver. Medical courier. He was, as his friend Frederick Johnson insisted at the funeral, an entrepreneur — a man who believed in the American dream and in hard work and gumption as its instruments.
As the Candyman, he kept the vending machines stocked in his eldest daughter’s school teachers’ lounge, and he would sometimes appear at recess to distribute candy on the playground, which made Brenda quite popular with her classmates. As a business owner, he often took his son Carlos along to deliver and install appliances and move furniture, with the result that Carlos learned to load a truck with the systematic precision of a Tetris puzzle. He gave his youngest daughter Denise a tutorial in personal finance when she was struggling with debt; she paid everything off.
UPS company newsletter Big Idea, April 1976, Ross Andra is named as one of the drivers who helped get to 1,000 safe driving days
Ross Andra makes comments during breakfast held for drivers at Sambos
The April 1976 edition of the UPS company newsletter Big Idea photographed the Park City, Utah center — first in Utah to reach 1,000 safe driving days — and named Ross Andra in the front row. A separate photograph from the same period shows him standing at a drivers’ breakfast, mid-comment, captioned: “Driver Ross Andra makes comments during breakfast held for drivers at Sambos.” He drove a fully loaded truck the way most people drive a compact car, weaving through traffic with an ease that still astonished Frederick Johnson decades later. Before GPS, he had the entire I-15 corridor memorized. He was the GPS. In his later years, until age 84, he delivered blood and vital organs to medical facilities across Utah, Idaho, and Wyoming. He made people laugh the whole way.
Ross and Adelaide Andra
Ross the Boss
Judy, Dale, Mary, Bill, and Ross Andra, September 1962
Frederick Johnson — known as Freddy, or Frederico — spoke at the funeral. His father Ranley had worked weekends with Ross for years delivering and installing appliances, and when Frederico turned sixteen the interview for joining the operation was brief. “Frederico, you’re sixteen, right?” “Yeah, I’ll be sixteen at the end of —” “Frederico, you’re sixteen.” “Yes.” That was the interview.
Working with Ross, Johnson said, was better than television, even when it was miserable hard labor. His father would come home Saturdays with tears rolling down his face from laughing. The phone would ring — Ross, calling to debrief, mostly to replay the jokes that were played during the day.
Ross was a virtuoso practical joker. He favored ice dropped down the back of your shirt on hot summer deliveries. He perfected the screwdriver dropped at precisely the moment a man was bent double lifting something heavy. For years he carried a novelty ID with Elvis Presley’s photograph and produced it whenever anyone asked for identification — cashier, security guard, TSA agent. “That’s what drugs will do to you.” He once deployed it at a Salt Lake airport checkpoint around September 11th while escorting Johnson to his gate. Johnson nearly missed his plane.
But the parrot story is the finest. Ross’s family had long laughed about his famous account of being called back to the farmhouse by his mother — or so he thought — only to find a chicken calling his name. That story about a chicken that was loud enough and gave a distinct “Rawwwsss” more than once was confused for his mother calling for him. One afternoon, Johnson’s father came home from a delivery unable to speak from laughter. They had delivered a washer and dryer to an elderly woman’s home. Ross was in the basement doing the hookup. There was a parrot. Ross called up the stairs: “Is there a drain down here? We need to drain a little water.” The parrot said: What? Ross tried again. What? Is there a hole where the water goes? What? Ranley, upstairs, was quietly disintegrating and trying to hold in the laughter. Ross, red-faced and fully irritated, eventually came upstairs. When he saw Ranley’s face, he understood he had been duped by a parrot. Ranley laughed about it the whole rest of the day. The story became one of lore.
“It was rare,” Johnson said, “to get one on Ross. He always had the drop on you.” The parrot did it magnificently.
For all his irreverence — and Johnson named it plainly — there was something untouched by it. Ross never swore. He had code words and nicknames. But when it came to his faith and his testimony, Ross was always reverent. Bishop Maxwell put it simply at the close: Ross loved the scriptures. He loved the word of God. He loved Jesus Christ. And he brought that light into everything he did.
The Mission Couple
Ross and Adelaide Andra
Clay Celestino, who served as bishop of the Mountain Shadows Ward, offered a different angle. The Brazilian immigrant wards of Salt Lake City in the early 2010s were large and underserved — hundreds of families struggling with injury, poverty, paperwork, language. The Andras came as service missionaries between 2009 and 2015, and Celestino said plainly they were indispensable.
He remembered a specific night: 22 January 2013, 12:19 a.m. He sent an email. Eight minutes later, Ross replied: “Hi, Bishop. That’s no abuse at all to ask for the things you’re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.”
The list of those they helped, Celestino said, went on and on. And then, at nine in the evening, talking to Ross, you would find out he still had deliveries to make for his other job.
When the Andras were transferred unexpectedly in September 2013, Celestino read at the funeral the farewell letter he had written them at the time. He had copied the entire ward leadership. He thanked Ross for allowing him, as bishop, to concentrate on other responsibilities. “For that I will be eternally grateful to you and to Heavenly Father.” He asked them not to forget the ward. “We will not forget you.”
The Brothers
Bill, Ross, Mary, Dale, Larry Andra – late 1950s
Larry Andra — the last of the twelve, the youngest surviving child of Bill and Mary — gave the family prayer before the service and spoke as one of the main eulogists. He described the family with the dry affection of a man who has lived long enough to be the last one telling the stories.
William Jr. went first among the siblings, in 1992. Then June and Colleen in 1999, Golden in 2004, Sergene in 2013, Donald in 2016, Dale in 2021. At Dale’s funeral in August 2021 — three years before Ross’ — Ross was listed among the honorary pallbearers. By the time Ross died in June 2024, of the twelve children of Bill and Mary Andra, only Larry remained.
Dale’s funeral was held during the week of the annual Andra reunion. Larry noted that was Ross’s last reunion here on Earth. The reunions had been going since the children were young — Preston Fairgrounds, Logan Park, Lava Hot Springs, Wolcott Park by the Minidoka Dam, Richmond City Park, Riverdale, then wherever families could gather. I remember Bill Andra at those reunions. I remember the sly look that sometimes crossed Bill Andra’s face when he was about to tease someone. Ross had inherited that look too. You knew when a tease, joke, or prank was coming by the look on his face.
2010 Reunion: Ross, Donald, Larry, Sergene, Neil Anderson – 2010 Andra Reunion
The Close
I snapped this picture of Ross the last time I visited him, 23 December 2023 at his home.
Bishop Ted Maxwell had only known Ross since the COVID years. What he had seen was enough. In the final months, when Ross could no longer come to church, he called the bishop after every sacrament meeting to report on how it had gone and offer observations. The calls grew shorter, then stopped. Maxwell told himself at first that Ross must be doing better. He knew eventually that wasn’t it.
What Maxwell said at the close was simple and accurate: everyone in that congregation had either been served by Ross or served with him, because that was what his life was. Service. Whether bringing joy or bringing the gospel — it was the same motion, from the same source.
In December 2023, six months before he died, I visited Ross at home. He was lying in bed, largely unable to rise. At one point he reached up and lifted a framed composite portrait — all twelve Andra children, the photograph that had defined the family across seven decades of reunions — and held it up toward the light, pointing at the faces one by one. He knew every one of them.
April 2024, rehabilitation with granddaughter Onyx, after fighting infection – still Ross!
In April 2024, in a rehabilitation facility after fighting an infection, Ross raised both arms in a victory pose for Onyx beside him doing the same. Frederick Johnson had sworn he had only seen Ross lying down twice — that April and on his deathbed. Ross never stopped moving. He never stopped working. He never stopped bringing the light out.
On 20 June 2024, Ross Leslie Andra died peacefully in his Salt Lake City home with his wife Adelaide, his daughter Brenda, and his son Carlos at his side.
The funeral closed with “How Great Thou Art,” sung by Sister Annie Löwenthal. Then the pallbearers — Carlos Andra, Paul Ross, Larry Andra, Frederick Johnson, Tim Andra, Felipe Johnson, and Aron Hsiao — came to the front. The congregation rose. Ross Leslie Andra was carried out into the June light toward Valley View Memorial Park in West Valley City, Utah.
Frederick Johnson, who had lost his own father just two months before, had a last message. “Ross the Boss,” he said, “your life mattered a great deal to us and to me. You will not be forgotten. We’ll keep telling the jokes and passing them on.” Then, more quietly: “Say hi to Dad for me, Ross. Tell him we miss him too.”
Pallbearers at Valley View Memorial Park, West Valley City, Utah 29 June 2024. Brandon Porter, Paul Ross, Tim Andra, Carlos Andra, Felipe Johnson, Fredrick Johnson, Aron Hsiao
Ross is survived by his wife, Adelaide; his daughter Brenda (Layton) Wagner; his son Carlos (Melanie) Andra; his daughter Denise Andra; his grandson Brandon (Danika) Porter; his granddaughter Onyx Andra; his great-grandchildren Tilia, Zeke, and Sevi Porter; and his brother Larry (Barbara) Andra.
The full funeral service for Ross Leslie Andra, held 29 June 2024 at the Cannon Ninth Ward in Salt Lake City, was livestreamed and remains available to view at https://www.youtube.com/watch?v=y1qDOIbls5Q.
Note: This transcript was generated from auto-captions and has been edited for readability. Musical interludes, unintelligible passages, and pre-service ambient audio have been omitted or noted. Speaker attributions are based on self-introduction within the service.
Opening of Service
Conducting — Bishop Ted Maxwell
You may be seated. Welcome, everyone, this morning to the funeral for Ross Andra. My name is Ted Maxwell; I’m the bishop of the Cannon Ninth Ward, where the Andras have been living. I’ll be conducting today. On the stand we have President Ingersol from our stake, who is presiding. We’re so grateful to have you all here on this fine, wonderful morning to celebrate the life of Ross Leslie Andra.
We will begin by singing ‘I Believe in Christ,’ Hymn Number 134. Our pianist will be Arlene Lenthal, and the chorister will be Anda, an in-law. After which we will have an invocation by Carlos Andra, Ross’s son.
[Congregation sings “I Believe in Christ,” Hymn No. 134]
Invocation
Carlos Andra (son of Ross Andra)
Let’s bow our heads.
Our Father in Heaven, this morning we open the service with your words: “And the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life; man became a living being.”
You formed a man, and his name was Ross Leslie Andra. We thank you, Father, that we can all be here gathered together. We invite your Holy Spirit into this place in which we reflect and honor the life of my earthly father, Ross.
I ask you, Holy Spirit, to stir in the hearts of each person taking time out of the breath of their lives to come reflect and remember the impact that was made by you through this husband, father, brother, uncle, cousin, and friend.
Yea, though we walk through the valley of the shadow of death, we will fear no evil, for you are with us; your rod and your staff, they comfort us. You are Holy God; you are so loving. We love you and we thank you for your presence. We dedicate this time to let your Holy Spirit direct our time together to honor your servant, Ross Leslie Andra. In Jesus’ name, amen.
Amen.
Order of Service — Announced by Bishop Maxwell
We will begin the service with a musical number titled “My Testimony,” which will be performed by Sister Bastos and Arlene Lenthal. After which we will hear from — oh, I skipped something. I’m sorry, let’s back up. We’ll start by hearing the obituary read by Brenda Wagner, who is Ross’s daughter. After which we’ll hear from Larry Andra, who was Ross’s brother. Then we will have a musical number, “My Testimony,” performed by Sister Bastos and Arlene Lenthal, and after that we’ll hear from Frederick Johnson, who is a family friend. Closing for us will be President Clay Celestino from the Mountain Shadows Stake.
Obituary
Read by Brenda Wagner (daughter of Ross Andra)
Oh gosh — thank you so much for being here for my father and my family, my mom, everyone.
So — Ross. Now, if my eyes start watering it’s because it’s sweaty and hot outside, so that’s why.
Ross Leslie Andra, my father. At age 87, he returned to his Father in Heaven, which was on 20 June 2024. He passed with dignity and peacefully in his Salt Lake City home, with his wife Adeli, daughter Brenda, and son Carlos at his side.
Ross was born on 2 December 1936 in Preston, Idaho, to German immigrant William Frederick Andra and Mary Louise Wer— [you never know how to say that]. He grew up on a large family farm with four sisters and seven brothers.
Ross graduated from Preston High School in 1955 and then went on to attend Utah State Agriculture College — now Utah State University — for two years. Ross worked in construction with a couple of his brothers on the St. Lawrence Seaway project in Messina, New York, between February and December 1957.
He served a mission to Brazil for the Church of Jesus Christ of Latter-day Saints between 1957 and 1959, where he met his sweetheart, Adeli Gonzalez Cararu. They married in the Logan Temple on 14 June 1963. Ross had a deep love for Brazil, its people and culture, and especially for his little Brazilian bride.
After his mission to Brazil, Ross attended Brigham Young University in Provo, Utah, where he studied political science, speech education, and Portuguese. He graduated with a Bachelor of Arts from BYU in 1964 and remained one of their biggest fans right up to the end, watching games and sporting a BYU ball cap everywhere he went.
Ross instilled a strong work ethic into his children. As a servant leader, Ross served his family by example and by teaching his kids how to help Mom with household tasks. He modeled Ephesians 5:25 very well: “Husbands, love your wives, just as Christ also loved the church and gave himself for her.” Ross always made sure everyone was comfortable and that they had what they needed.
Ross loved to make people laugh, and he had a keen gift for engaging strangers with quick-witted quips. He spread many smiles and laughter across this planet.
Ross was a hard worker, and his career life spanned over various areas: from high school teacher, coach, Candyman, small business owner, appliance installer, and furniture mover to a medical career. He held unique skills and talents and applied them well throughout his life and service to others. He maintained a missionary mindset throughout his whole career.
As Candyman, Ross would fill the vending machines in the teachers’ lounge at his eldest daughter’s elementary school — me — and often he would show up during recess and pass out candy on the playground, which made his daughter Brenda — me — quite popular with her friends.
As a business owner, Ross would often take his son Carlos to work with him to deliver and install appliances and move furniture. As a result, Carlos learned to efficiently pack a moving truck like a Tetris puzzle.
Ross loved tomatoes. He would plant them anywhere he could find a plot of dirt — it could be this big, that big. His youngest daughter Denise worked hard to clear space in the backyard for a family garden so Ross could have his tomatoes.
At another point in life, when Denise found herself facing some debt, Ross sat down with her and taught her some financial principles, which she applied and was able to persevere in paying off all her debts in no time at all.
Ross was a faithful servant. With Adeli as his companion, Ross served locally as a service missionary with the Portuguese- and Spanish-speaking wards between 2009 and 2015. Together they drove all around the Salt Lake Valley visiting with families and making sure they had the resources that they needed.
Ross and Adeli had a deep desire to return to an overseas mission in Brazil, but due to health concerns they could not go. Instead they fulfilled that desire by serving the Brazilian people locally.
In his latter years, until age 84, Ross delivered blood and vital organs to various medical locations spanning Utah, Idaho, and Wyoming — and as always, he made people laugh along the way.
We kids heard many stories from Dad about growing up on the family farm — like the time he was called back to the house by his mom only to discover that it was a chicken calling out “Ross,” or the time when Ross and his brothers tied a cow to their math teacher’s front door. With multiple brothers, you can imagine the pranks that were played on and with each other.
Dad, we miss your John Wayne toughness, your Popeye strength, and your cheesy dad jokes. You were a missionary for Christ until the end. “Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of the Lord” (Matthew 25:21). Ross has now entered the joy of his Lord.
We love you, Daddy.
Remarks
Larry Andra (brother of Ross Andra)
My name is Larry Andra. I’m the last of twelve. Ross would say, “I’m the last of the Mohicans.”
Ross was always saying to each person he had a nickname — like “teddy bear.” His kids called him Tom the Piper’s Son. And one nephew — it probably best they called him ‘Funkle’ — the funny uncle.
He lacked no jokes. He was likeable and really witty. Others said he loved to joke around with people. I always called him the numbers jokester. And I really didn’t understand when he talked to me — he knew Brazil too much; he forgot that I couldn’t understand the jokes.
Ross never did anything outside the church standards. My parents never had to worry about Ross. He had a little brother to do that.
Our father came from Germany, as mentioned before. Within a couple of months after being baptized, he came alone because he was eleven years old — at twelve you pay full price; at eleven you pay a high price. He got lost, so they came looking for him, and that’s where the twelve came in. He ended up with the missionary that baptized him going to his farm and marrying his daughter, and they had twelve children.
This week is the Andra reunion, which we’ve had — I think this is Ross’s last one here on Earth.
Death is just as important in the welfare of man as is birth. There is no greater blessing that can come than the blessing of birth. One-third of the host of heaven, because of rebellion, were denied that privilege and hence had no bodies of flesh and bone — which is the gift of God. But who would like to live forever in this world filled with pain, decay, sorrow, and tribulation — grow old and infirm and yet remain? I think all of us, if the proposition were placed before them, would not want life of that nature. We would reject it.
But death is just as important in the Plan of Salvation as birth is. We have to die. It is essential. Death comes into the world and fulfills the merciful plan of our great Creator.
Let’s talk a minute about what happens when one passes on. However painful the moment of death is physically, it is spiritually one of the most exciting and joyful moments of eternity. It’s like opening the door of a dark room — one who dies emerges into the light of the spirit world, where there will be friends and family waiting to greet him. There is no special period known to man in which they experience so much joy as when they pass through the portals of death and enter into a glorious change in the spirit world.
Death is not extinguishing the light; it is putting out the lamp — and then dawn comes.
When someone dies, it is like a beautiful lagoon. On a clear day a fine sailing ship spreads its mast and its canvas in a fresh morning breeze on the deep blue, and gradually we see her grow smaller and smaller as she nears the horizon and someone says, “There she goes — gone.” But you can be sure that on the other shore someone says, “There she comes!”
While we’re mourning the loss of Ross, others are rejoicing to meet him behind the veil. Ross has joined Mother, Dad, June, William, Colleen, Millie, Golden, Serene, Donald, Dale, Robert, Dennis, and others.
Steve Jobs was a billionaire worth $7 billion at age 56. Lying on his deathbed sick with pancreatic cancer, he said: “All my life I have recognized wealth, but all that I had was meaningless in the face of human death. You can find someone to drive a car for you, but you cannot hire someone to carry the disease for you.”
As we get older we grow smarter and slowly realize: a watch worth $30 and a watch worth $300 both show the same time. Whether we drive a car worth $150,000 or $2,000, the road and the distance are the same; we reach the same destination. If we drink a bottle of wine worth $300 or wine worth $10, we’re still drunk.
There are five undeniable facets: Do not educate your children to be rich; educate them to be happy, so when they grow up they will know the value of things, not the price. Eat your food as medicine; otherwise you eat your medicine as food. Whoever loves you and never leaves you, even if he or she has a hundred reasons to give up, will always find one reason to hold on. There is a big difference in being human. If you want to go fast, go alone — but if you want to go far, go together.
I really believe that Ross embodied what Steve Jobs was saying here — they went together.
Albert Einstein said: “Do you realize how important you truly are? Look around — who are you influencing, motivating, teaching, or inspiring? Some of the greatest souls who have ever lived will never appear in the chronicles of history. They are the great ones who spend every day of their lives serving and doing good.” Albert Einstein also said: “Try not to become a person of success, but a person of value.”
Thank you for the service you are willing to give to your families, your friends, neighbors, and community. Every great dream begins with a dreamer; always remember you have within you the strength, the patience, and the passion to reach for the stars and change the world. You are the difference — make it happen.
[Larry then shared a story about a woman whose car was stuck in the snow in a foreign country. A man came with a mule and attempted to pull her out. Before having the mule try again, the man yelled, “Let’s go, Bob! Tom! John! Lance!” — and the mule pulled the car out. When the woman asked why he called the mule different names, the man said, “Madam, my mule is blind. I wanted him to think he wasn’t pulling the car out alone.”]
People in this congregation — Adelaide needs you next to her, pulling and pushing for her. Adelaide’s happiness will return, her former capabilities will be restored, light will replace darkness, despair will give way to hope and life and will regain its meaning — but only through service. Neighbors, friends, relatives, family, and those who are in attendance here: Bishop and Friends, Adelaide does not need to be preached to, but she needs a void filled. Bless her and be of service to her, as the Savior asks of us, and I promise you that you will be blessed. I say this in the name of Jesus Christ. Amen.
Amen.
[Musical number: “My Testimony,” performed by Sister Bastos and Arlene Lenthal]
Remarks
Frederick Johnson (family friend)
My name is Frederick Johnson — Todd Elijah. I’m known as Freddy; the full version is Frederico.
Like many, the summer I turned 16 I got my first job, and it was delivering household appliances with “the Boss.” The interview went something like this: “Frederico, you’re 16, right?” And I said, “Oh yeah, I’ll be 16 at the end of —” “Frederico, you’re 16.” “Yes.” And that was my interview. But admittedly it was essentially nepotism.
As long as I could remember, my dad — Ranley Johnson — had been moonlighting on weekends with Ross. As far as I’m concerned, they were the first and only two men in a truck there ever were.
Ross, like my father, had served a mission in Brazil and married a Brazilian. In the ‘80s, all these mixed families — nowadays the church and the Brazilian community in the Salt Lake Valley has become tremendous. But when I was a little child, and when Carlos and Brenda and their little sister Denise were young, we all kind of knew each other more or less. At conference time we went to reunions together. The connection goes back even further than that — about a decade before my mother first came to the United States. My mother, Louisa Coa Johnson, came to the US in the 1970s. Adeli had served in the tiny branch of Beloni, Brazil, where my mother, my aunt, and grandmother were new converts to the church. So as I say, it was basically nepotism.
I swear, Ross the Boss Andra was the strongest man I ever knew. Thirty years my senior, he had more stamina and strength in his late fifties than I could muster at his side as a six-foot-one man in my prime. He was compact and he looked powerful to me. He not only looked and sounded like Popeye — he even talked like Popeye. Except instead of eating spinach, I think where he got his strength was from eating tomatoes.
Ross’s strength was legendary. In fact, Ross wasn’t only strong — he was an irresistible force. My dad told stories of seeing Ross pick up a Ford Pinto by its bumper to make room for the truck to pass. And I don’t doubt it.
Now, Ross, when I knew him, could sometimes come across as a little unsophisticated. But anyone who knew Ross at all knew that to dismiss Ross the Boss as a blue-collar East Idaho farm-boy country bumpkin was making a grave mistake. Ross was intelligent, well-traveled, and educated, and he did not suffer fools or foolishness.
When I was still a teenager, we were working, delivering appliances. There was another man who worked with Ross who was actually a bit more unsophisticated — I wonder if Carlos remembers Joe Yanger. The way I remember the guy: he was big and coarse, had bad Marine Corps tattoos on his arms, and talked kind of low. I couldn’t understand a word he said except swear words. He was strong as an ox and probably about as sophisticated as one, if you take my meaning.
Anyway, one day Ross tells me: “Joe Yanger got hurt.” “What happened, Ross?” “I dropped a piano on his head.” They were moving a piano, and Joe was at one end coming down the ramp. Ross said, “Joe, are you ready?” Well, Ross didn’t know if he was ready or not — so he let go of the piano. Joe Yanger ended up with some stitches in the back of his head. I don’t think it made any difference to how Joe Yanger spoke or how well Ross could understand him.
Also, I want to emphasize — and if you get a chance, read again the beautiful obituary that Ross’s family put together — Ross was not a blue-collar guy with a truck, and he certainly did not see himself that way. Ross Andra was an entrepreneur. He firmly believed in the American dream, in hard work and gumption as the way to get ahead, and that’s what he did — whether it was filling candy machines, moving vending machines, delivering appliances, or contracting his truck out as a mover. Ross believed he was an entrepreneur, and he was.
In a world where hard work and gumption were enough, Ross would have been a financially wealthy man many times over, because I also don’t know anyone who worked as hard as Ross. That’s why most of my memories are from working with him — or working with my dad and Ross the Boss — because he was always working. In fact, I swear I’ve only seen Ross lying down twice: the first time was in April, when he was in rehab after fighting an infection, and the second time was on his deathbed. Ross never stopped moving and never stopped working, and he had lots of gumption.
Now, the work that we did with Ross was, as you can imagine, physical — hard work. But Dad would come home laughing. There was always this interesting other thing about working with Ross the Boss: there would be some kind of debriefing. He’d wait long enough for you to get home, the phone would ring, and he would call — mostly I think to go over the jokes he had played on you and laugh about them again.
My memory of even Dad working with Ross is Dad coming home, the phone ringing, and then Dad laughing. Or Dad coming home — I even remember him opening the door with tears rolling down his eyes, just couldn’t stop laughing. When I worked with both of them, it was better than television, because my dad was a wise guy in his own way and the two of them together could be very entertaining.
My mom even thought: “This isn’t fair — I’m home with the kids every Saturday and you’re off having fun with Ross.” But it was hard work, and with anyone else it would have been miserable. We enjoyed working with Ross, and we all worked with Ross. My brother Felipe worked with Ross; my friend Giorgino Brown, another one of these families that’s half American, half Brazilian here in Utah; my cousin visiting one summer from New York worked with Ross one day — and Ross made an impression on everybody. It was fun, even though it was miserable hard work.
A lot of this is because Ross was a virtuoso practical joker. One of his favorite things — if we were working in the summertime — was to drop ice down your shirt. Even worse than that: when we did deliveries we had shirts that said “DPEC” on them — short for Delivery Specialist, which made it sound kind of exciting and sexy. They always seemed like they were a size too small or too short, so Ross had a knack — one of his favorite things was to take advantage of you when you were bending down picking up something really heavy and that shirt rode up. Without saying a word, Ross would just drop a screwdriver down there right when you were really going. He would just chuckle. And of course at the end of the day he’d call and say, “Hey, do you remember when I dropped that? That was good.”
For years he had a novelty ID with Elvis Presley’s picture on it, and anytime someone asked him for his ID he’d show that — it didn’t matter who they were. They’d look at it and go, “Huh?” And he’d say, “That’s what drugs will do to you.”
One time, around September 11th — I was living in New York, but every time I’d come back to town Ross would say, “Frederico, do you want to go to work?” I’d work with them even for just one day. This time he offered to take me to the airport, because Ross was always on the road — always driving a truck, delivering furniture, delivering appliances, or delivering medical equipment. So he was happy to go. We go up, and I was the one who needed to show my ID. Ross comes up, already ready, and this TSA agent — some people go, “Huh? What? You already — what drugs will do to you.” And here I am thinking, ‘Oh no. I’m not going to make my flight. They’re going to take me to the back and interrogate me.’ That was one time where the person didn’t even blink. Ross would say something like, “I’m better looking now, aren’t I?”
It was rare to get one up on Ross — he always had the drop on you. But here’s one of the most famous stories: the parrot story.
[Freddy describes the chicken story from the obituary — the time on the farm when Ross thought his mom was calling him, only to find a chicken mimicking her voice. One day, while delivering a washer and dryer to a customer’s home, Ross was working in the basement and noticed a parrot. Ross called up the stairs, “Is there a drain down here? We need to drain a little water.” The parrot replied, “What?” Ross, thinking it was the elderly owner upstairs, kept asking. Each time — “Is there a hole in the ground where the water drains?” — the parrot answered, “What?” Freddy’s father, upstairs, realized what was happening and nearly collapsed laughing. When Ross finally came up and figured it out, Freddy’s dad laughed about it the whole rest of the day. Freddy’s father had been waiting for years to get something on Ross, and the parrot delivered it.]
Ross could move a fully loaded truck like it was a subcompact car — weaving in and out of traffic. Before GPS existed, he knew the entire I-15 corridor in Utah. He was the GPS.
Ross could sometimes seem a bit irreverent — he had code words, let’s say. Ross never swore, but he might include swear words in code names and nicknames he gave to things. But when it came to his faith, his belief, and his testimony of the church, Ross was always reverent. He wasn’t serious all the time — he was still joking — but Ross was reverent, and I always knew that.
I can say honestly that Ross was a big part of my entire life. Even when I’ve lived out of state for most of the last thirty years, he would call me every once in a while to check on me. I began to worry about a year ago when the phone calls started getting shorter — because normally I’d set aside 45 minutes or an hour, because we’d have to retell all the stories about every time he dropped a screwdriver down — anyway. He’d say, “Remember when I did that, and then your dad did this.”
I just want to finish by saying — and if I do get a little emotional, it’s not because it’s hot; it’s because I’m kind of that way — Ross, to me, always was and will be bigger than life. Ross the Boss, I want to say to you that your life mattered a great deal to us and to me. I love you and your family, and how close our families have been. Your life mattered, and you will not be forgotten. You will be with us and within us, and we’ll keep telling the jokes and passing them on. We love you and we bid you farewell — but only until we meet again.
My own dad preceded Ross to the great beyond just a couple of months ago. So I personally have to say: say hi to Dad for me, Ross. Tell him we miss him too, and that we love him. Thank you.
Remarks
President Clay Celestino (former Bishop, Mountain Shadows Ward)
Brothers and sisters, my name is Clay Celestino. I served as a bishop in the Mountain Shadows Ward at the time the Andras — that’s how we pronounce their name in Portuguese, and that’s how I’m going to refer to them — were serving in our ward. On behalf of all the Brazilians — mostly Brazilians — who were part of the Winter Ward branch and the Mountain Shadows Ward, I wanted to express our deepest gratitude to this couple.
The first thing anyone would see when they met them was that big smile, and sometimes a joke. It was not hard to love them. Truly, their lives represented the love of our Savior Jesus Christ to us. With hundreds of immigrants from Brazil, the Andras represented arms of salvation, of service — hearts that were willing to bring consolation in times of distress. They were deeply engaged in serving their neighbors because of their love for our Heavenly Father and their genuine love towards anyone around them.
As bishops, we had hundreds of active members coming to our meetings every Sunday, and there was a great need for members who could assist us in lightening the burdens of those Brazilian immigrants. At any time that I needed help, the Andras were there.
I remember one day — I even have the date here — it was 22 January 2013. I sent a quick email to the Andras at 12:19 a.m., past midnight. Eight minutes later, I got a response. I didn’t want to abuse their goodwill and their desire to help others, but this is the response I got:
“Hi, Bishop. That’s no abuse at all to ask for the things you’re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.”
There were people who were unable to work because they were injured and needed help to find a doctor. There were young men who needed their dental and medical paperwork taken care of so they could submit their papers to go on a mission. There were people who needed resources from the community because they were unable to provide for themselves — people transitioning from another culture and trying to get established in this country — and they were assisted by the Andras. The list goes on and on.
And then at 9:00 p.m., talking to Ross, you would find out that he would still have to run some errands, make some deliveries, because of his other side job.
We don’t have much time, but I just wanted to express our deepest gratitude to Brother Andra. When we got the news that they were going to be transferred from our ward — initially we thought they were concluding their mission in November of 2013 — and then in September, two months prior to that date, we were surprised with the news that they were being transferred to the Winter Ward, where they actually stayed. They didn’t finish their mission there; they actually stayed for quite some time.
When I found out, I wrote this email to them, and I think it’s very fitting that I can share it now to conclude these brief words:
“Dear Sister Andra and Brother Andra — in this email I copied the entire leadership of the ward: I am saddened by the news of your sudden departure, as we are today, mainly in our community when we found out that Ross had passed on. I believe our ward leaders and members will feel as surprised and astonished as I do. While your transfer will truly bless and benefit our brothers and sisters in the Winter 17th Branch, I know our ward will deeply miss you. On behalf of all ward members and leaders, I would like to thank you for your dedication, love, and service. I have been a witness of how you have touched the lives of our members in many different ways and how your service has helped me, and allowed me in particular to concentrate on other areas of my responsibilities as a bishop — and for that I will be eternally grateful to you and to Heavenly Father. Thank you for your love for Heavenly Father, for responding to the call to serve, and for showing your love to and for our members. Hopefully as your mission ends, you will return to visit us. Please do not forget us — we will not forget you. We will announce your transfer in sacrament meeting tomorrow. Sincerely, Bishop Clay.”
Brothers and sisters, there are many tragedies around us as we hear about tragedies happening worldwide. Many of us, if not all of us, have somehow faced tragedies in our own lives. In fact, in this congregation right now there may be some who are needing a helping hand — some who may be struggling with illness, financial problems, family issues, health, and all sorts of challenges, mental illness. Sister Andra will need some support — I know that — and I’m very grateful for the support you have already extended to her during this time.
But may we honor the life of our dear Brother Andra by trying to emulate the works of Christ: being a little bit kinder, helping one another, finding time to serve, and extending that love that comes from our Heavenly Father which he has for each one of us. We are his arms; we are his hands. Ross Andra represented that very well.
I know that we will meet again, and that is the beauty of this gospel — death is not the end. We will meet again. May the love of our Heavenly Father be with each one of you as you strive to follow in the footsteps of his Son, our dear Savior Jesus Christ. In the name of Jesus Christ. Amen.
Amen.
Closing Remarks
Bishop Ted Maxwell
You know, right before I close I just want to say a word or two. In the last few months Ross had not been able to come to church because he’s been stuck at home. But initially I know he really wanted to be there, because he called me after church every Sunday and let me know how church went and gave me advice for the future. It was always really great to hear from him. As his calls dropped off I knew things were — at first I thought we were just doing better, but then I realized maybe that wasn’t the truth.
I think that’s the one thing I loved about Ross: everyone in this audience has either been served by him or served with him, because that’s what his life was — it was service. Whether it was just bringing joy or bringing the gospel, that has always been one of my great joys, getting to know him these last few years, although I’ve only known him since COVID, so I missed out on some of the really fun stuff, it sounds like.
I know the one thing Ross loved was the scriptures. He loved the word of God, and he loved Jesus Christ, and he brought that light out in everything he did.
When I think about the joy that Jesus shared with his apostles right before he died on the cross, he said: “Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms, and I go to prepare a place for you. I will come again and will take you to myself, so that where I am, ye may be also — and you know the way to where I’m going.”
It is my testimony that Ross knew the way to where Christ is — that we will see him again — and it will be in the mansions of our Heavenly Father, in that place that Christ prepared for us through his sacrifice. It is my testimony that we will see each other again, and that through the grace of Jesus Christ we may all be relieved of all those burdens that we suffer from daily — and that in those burdens we might have joy, the way that we saw our brother Andra in his life. I say that in the name of Jesus Christ. Amen.
Amen.
Closing Announcements — Bishop Maxwell
Let’s close our meeting now. We will — no, we won’t sing — we will listen to a musical number by Sister Annie Lenthal, “How Great Thou Art,” after which Paul Ross, who is Ross’s nephew, will give us the benediction. After that we’d ask the pallbearers to come up, and we’ll escort the body to the graveside, where we will reconvene.
[Musical number: “How Great Thou Art,” performed by Sister Annie Lenthal]
Benediction
Paul Ross (nephew of Ross Andra)
Our Father in Heaven, we thank thee. We thank thee for thy Son, Jesus Christ. We thank thee for this world and that we have the privilege of coming here and gaining our bodies, of learning faith and love, and of thy Savior, thy Son, and all that he has given for us, and thy love.
We thank thee for Ross Andra — his example, his good parents, and his family. We thank thee for his wit, his grit, his stature, his faithfulness, and his example. He had thy Son’s countenance with him in work and in sadness and in joy. We are grateful for him. We’re grateful for Adeli and their sweet family.
We ask thee this day that thy Spirit will continue with us. Help us to continue to feel the joy and the balm of thy Spirit, even in our sadness. We thank thee for the Atonement of Jesus Christ and the knowledge of the eternal realms that come for all of us, and what still lies in store for us. But until then, that we can have peace and serve in thy name.
And that of thy Son, dismiss us this day with safety to the cemetery and love and adoration for one another and for thee. We pray in the name of Jesus Christ. Amen.
Amen.
[Pallbearers assemble; congregation rises; body is escorted to Valley View Memorial Park, West Valley City, Utah for interment]
In September 2020, Amanda and I took our family out to Golden Spike National Historic Park at Promontory Summit, Utah. I have written about that visit previously. What drew us there, in part, was the knowledge that Amanda’s 3rd great-grandfather Joseph Wayment had been present on 10 May 1869 when the last spike was driven completing the transcontinental railroad — and that Andrew J. Russell’s famous photograph had captured him standing in the crowd. I promised in that post to tell more of Joseph and Ann Reed Wayment’s story another time. This is that time.
Hiram, Amanda, Aliza, and Paul Ross, Bryan Hemsley, Lillian and James Ross, and Jill Hemsley at Golden Spike National Historic Park, 7 September 2020.East and West Shaking Hands at the Laying of the Last Rail, Promontory Summit, Utah, 10 May 1869. Photograph by Andrew J. Russell. Joseph Wayment stands in the crowd on the left side of the image. Find the man standing below the Union Pacific’s No. 119 locomotive light with his jacket open and white shirt, then find the man whose head is in front of that man’s right thigh, behind the fellow with the partially raised hat. That is Joseph Wayment, age 25.
Andrew J. Russell, the official photographer of the Union Pacific Railroad who took this photograph, wrote of that moment: “The continental iron band now permanently unites the distant portions of the Republic, and opens up to Commerce, Navigation, and Enterprise the vast unpeopled plains and lofty mountain ranges that now divide the East from the West. Standing amid ‘The Antres vast and Desert wild,’ surrounded with the representative men of the nation, an epoch in the march of civilization was recorded, and a new era in human progress was ushered in.”
Joseph Wayment was one of the men in that crowd — a twenty-five-year-old English convert who had crossed the Atlantic seasick on the Amazon, walked the plains behind an ox team, survived Montana winters so cold the dishwater froze before it hit the snow, and was now building a life in a patch of Utah desert he would spend the next six decades transforming into a home, a farm, and a community. Would he have fathomed that 151 years later his great-great-great-granddaughter, and her children, would stand at that same spot.
Origins in Whaddon
Joseph Wayment, circa 1874.
I used AI to colorize and sharpen the images. If you click on them, you should be able to see the original black and white. AI took a bit of liberty on the photos regarding clothes.
Ann Reed, circa 1874.
Joseph Wayment was born 7 February 1844 in Whaddon, Cambridgeshire, England, the second son of William and Martha Brown Wayment. His older brother Aaron had lived only one day, so as far as the family was concerned, Joseph was the eldest. I have written previously about his parents in my post on William and Martha Wayment.
Ann Reed was born 1 January 1852 in the same small village — the fifth child and second daughter of James and Sarah East Reed. Whaddon was a tight community, a small village in the district of Royston, County of Cambridge, gathered around the ancient stone church of St. Mary the Virgin. Whaddon appears to have been somewhere around 400-500 people. The Wayments and the Reeds were neighbors in every sense of the word. Their children attended the same meetings, worked the same fields, and children would be baptized in the same river/brook.
Ann’s early life was marked by tragedy. When she was two years old, she slipped into a deep ditch near their home. No one else was nearby. Her mother, Sarah East Reed, then heavy with child, jumped in after her. Ann was saved, but the ordeal brought on labor. The baby girl was born 13 July 1854 and died the same day. Three days later, Sarah also died from complications, and mother and infant were buried together in the same casket. Ann’s father James Reed did his best to keep the family together, but he too died on 2 February 1858, leaving five orphans — the oldest fourteen, Ann just five years old.
Their mother’s sister, Hannah East, came to Whaddon to keep house for the children. Hannah was herself from Whaddon — born there on 24 August 1828, the sister of Sarah East Reed and of George East Sr., who would later become a familiar figure in Warren, Utah. Hannah was baptized LDS 3 June 1848. She stayed with the Reed orphans for several years before emigrating to Zion, where she eventually settled in Lehi, Utah, married Thomas Karren in 1865, and lived until 2 May 1907. It is a quiet thread of continuity that Hannah — who held Ann’s orphaned family together in Whaddon — ended her days in the same territory where Ann built her life, just a day’s journey away in Lehi.
After Hannah left England, the children were kept by the Parish until they could earn their own living. Ann went out to service at age eleven. She endured difficult conditions in several positions before finally working David and Mary Hide Grieg (the histories state it was Grigg), where she stayed nearly five years and carefully saved her wages toward passage to America. The Grieg family lived in nearby Melbourn, a family that was not LDS.
The Gospel Comes to Whaddon
I wrote in the William and Martha Wayment post about how the Wayment home had become a gathering place for LDS missionaries since William’s baptism in March 1850 — how despite community hostility, meetings were held in different houses and baptisms conducted at night to avoid mobs. The gospel took hold in Whaddon. On the night of 7 May 1860, Joseph Wayment, age sixteen, was baptized in Whaddon Brook along with his brother Samuel and sister Emily. Ann Reed, age eight, was baptized and confirmed the same night.
They shared the same waters. They would share a life.
Joseph worked in the peat bogs with his father from his early teens, fossil digging to earn enough for his passage to Zion. He had one more memorable appearance in Whaddon before he left: shortly before his departure, he sang a solo at a church meeting that deeply impressed those present. His voice was described as a clear and beautiful bass. Ann Reed, then twelve years old, was in that congregation. Decades later she would tell her grandchildren with deep feeling how thrilled she had been sitting in that meeting listening to Joseph sing.
The Voyage of the Amazon, 1863
On 1 June 1863, Joseph left Whaddon for Liverpool. Three days later, on 4 June, he booked passage on the sailing vessel Amazon — listed on the manifest as “Joseph Waymound,” age 19 — and sailed from Liverpool with 881 fellow Saints bound for Zion. As I wrote in my Stoker family post, the Amazon was a famous voyage. It was this crossing that Charles Dickens observed and wrote about, describing the Mormon emigrants not as misfits and scoundrels but as the “pick and flower” of England. Future U.S. Supreme Court Justice George Sutherland was also aboard (whose family was LDS). George Q. Cannon dedicated the ship. My own Stoker ancestors were on this same vessel — an extraordinary coincidence that ties our two family lines together. Since Warren and Plain City were small communities, they likely knew each other.
Joseph was seasick nearly the entire six-week crossing. The Amazon landed in New York around the middle of July 1863. He traveled by train to a point on the Missouri River, then by boat up to Florence, Nebraska. From there he walked and drove an ox team across the plains in Captain Dan McCarty’s company — a new experience for him, as he later told his grandsons, having learned to handle horses in England but never oxen. He arrived in Salt Lake City on 3 October 1863, four months and two days after leaving his father’s home.
The very next day the October General Conference of the Church began, held in the Bowery. Joseph stood near the speakers’ platform. Brigham Young was one of the speakers, and Joseph later said it was one of the most inspiring sermons he ever heard — that Brigham Young seemed to be surrounded by a bright light. Part of that sermon Joseph remembered all his life.
The Freighting Years, 1864–1866
After a winter in Lehi, Joseph went to work in the spring of 1864 for a freighting company — probably the Toponce Freighting Company — hauling goods to Montana. He stayed with the outfit until the fall of 1866. Those were hard and consequential years.
The winter of 1864 was brutal. The freighters were snowbound on a Montana river for several weeks. Joseph served as camp cook. He later told his family that when he threw out the dishwater, it froze to ice before it hit the snow. Some of the cattle froze to death. One day the lot fell to Joseph to fetch wood. His hands were tender from cooking and dishwashing, but he went out and cut an armful. As he was picking up the last piece of wood, he felt his whole body beginning to freeze. He stumbled back toward the cabin, but before he reached it his whole body had gone numb. The men rubbed him with coal oil and did everything they could to revive him. One of them said, “Joe Wayment gets no more wood this winter — I’ll get it for him.”
During the freighting years two confrontations became family legend. In the first, a stranger from another company approached the camp and asked if there were any Mormons present. He was directed to Joseph. The man told him he had helped mob the Saints in Missouri and Illinois, then pulled open his shirt to his chest and said, “Now shoot me.” He had lived such a miserable life since helping the mob, he said, that he wanted a Mormon to shoot him. Joseph replied: “No Mormon will ever stain his hands with your blood.”
In the second, the freighters encountered soldiers who had been in Johnston’s Army making their way north into Washington. Learning that some of the freighters were from Utah, they asked to hear the song that had been made up about Johnston’s Army coming to Utah. Joseph was the best singer in camp. He refused at first, knowing it would anger them. When they promised not to get angry, he relented and sang. One soldier became so furious he drew his pistol and threatened to kill the singer. The captain of the soldiers, quick as a flash, drew his own pistol on the angry man and said he would kill him if he harmed the singer. The other soldiers took the man away.
A third incident, at a freighters’ stop near Oxford, Idaho, demonstrated that Joseph was a man of both faith and action. He and his longtime friend and fellow teamster William Butler had pulled in for the night after a long drive. Other freighters already there greeted them with jeers — “There’s those Mormons” — and tried to force them to move on. Joseph and Butler had weary teams and held their ground. When words grew heated, Joseph walked briskly to his wagon, took the green willow switch he used to urge his team, walked thirty paces to some soft ground, and with one swing left it standing upright. Then he walked back, drew his pistol, turned, and split the willow with one shot. The heckling stopped immediately.
In the fall of 1866 Joseph had a strong feeling come over him that he should return to Utah. The company he was working with was a rough and irreligious crowd. He found a secluded spot in the timber, knelt, and asked the Lord for guidance. The next morning his mind was made up. He saddled his horse, gathered his belongings — three buffalo robes and his working clothes — and started for Utah.
Settling Salt Creek
He came first to Layton or Kaysville, then went to Call’s Fort near present Honeyville where he worked for a man named Barnard and helped build the first schoolhouse there. He bought a piece of land at Call’s Fort but eventually sold it. In 1872 he moved to what was then called Salt Creek, southwest of Plain City, and bought the land he would own until his death — purchasing it from H. H. Wadman, making him the second family to settle on Salt Creek. He kept “Bachelor’s Hall” there for about two years. His brother John B. Wayment, who arrived from England in July 1873, lived with him for part of that time.
The home of Bishop William Thomas Wayment and his wife Maud at 662 N. 5900 W. in Warren. Joseph Wayment appears at far right with a horse.
About 1872, Joseph began writing letters to a young woman of his boyhood acquaintance back in Whaddon — Ann Reed. She had grown up, gone out to service, endured difficult years, and was now working for the Greig family, carefully saving her wages. She accepted his invitation to come to Utah and be his wife.
Ann Comes to America, 1874
Ann left her place of work on 2 June 1874 and sailed from Liverpool on 24 June 1874 aboard the steamship Idaho. The Idaho carried 903 passengers on that voyage, arriving in New York on 6 July 1874. Ann traveled overland by rail and arrived in Ogden about the middle of July.
Joseph met her in Ogden — likely taking her to his brother Samuel’s home. On the way they crossed a stream of clear running water. Joseph stopped the horses to let them drink, cupped his hat, dipped it in, and offered Ann the first drink. She couldn’t bring herself to drink water out of a hat from a river like that. Joseph enjoyed the cool drink regardless.
On 7 August 1874, Joseph Wayment and Ann Reed were married by Louis Warren Shurtliff at Joseph’s home in Salt Creek — ending, as Alma Hansen later wrote, the era of “Bachelor’s Hall.” On 29 June 1876, Joseph and Ann traveled to the Endowment House in Salt Lake City, where they were endowed and sealed to each other for time and all eternity. Joseph had been ordained an Elder by Alonzo Knight ten days earlier, on 19 June 1876, in preparation for that ordinance.
The First Years in Salt Creek
The Joseph and Ann Reed Wayment home in Warren, photographed June 1928. Joseph is likely the seated figure visible on the front porch.
Their first child, Sarah, was born 29 October 1875 — one of the first white children born in the Salt Creek area. In the spring of 1876 the Weber River overflowed its banks and covered much of the country where Warren now stands. The first time it came up, it stayed two weeks. The crops survived. But the river flooded again, higher than before, and stayed six weeks. The crops were completely destroyed. Joseph’s house was just high enough to keep the water from running under it — but it came right to the doorstep. He kept a rowboat in which he and Ann traveled to the sandhill in Plain City to do business. His horses broke loose just before the flood and were later found on meadows west of Brigham City. The other cattle and horses in the area lived on the high knolls until the water subsided.
Joseph planted the first fruit and shade trees in the Warren area. He watered them by hand from a well he dug himself, using a long pole with a hook and a bucket because he didn’t have a rope. Later he had a windmill built over the well and irrigated some of his crops with it. About 1880 the residents of Salt Creek organized together and built a ditch up to Four-Mile in the southern part of Plain City to run water to their crops. Part of that original ditch can still be seen near the north side of the bench in Warren.
In March 1881 Joseph was appointed secretary and assistant superintendent of the Salt Creek Sunday School, offices he held for many years. In 1883 he was chairman of the board of trustees for the first schoolhouse built in Warren — a one-room brick building on the bench. His sister Martha Wayment, now Mrs. David East, was the first teacher.
About 1877 Joseph was appointed the first road supervisor in the Warren district, a position he held for ten years. The road supervisor received no pay for his services other than to apply his labor toward his poll taxes, as did all the other men. About the first work done was to fill up some of the creek crossings. He also hauled salt from the creek banks west of Plain City up to the Hot Springs — a full day’s work per load for which he received fifty cents. The salt was used in the smelting of silver ore in Montana.
Six more children followed Sarah: Martha Ann (2 June 1877), Leonard Joseph (12 September 1878), Mary Jane (8 May 1880), Walter Hyrum (14 November 1881), Hannah Alberta (23 August 1883), and Amelia Brown (29 July 1890).
Back row, left to right: Sarah Wayment, Martha Ann Wayment, Leonard Joseph Wayment, Mary Jane Wayment. Middle row: Hannah Alberta Wayment, Joseph Wayment, Ann Reed Wayment holding Amelia Brown Wayment, Martha Brown Wayment (Joseph’s mother). Seated in front: Walter Hyrum Wayment. Photograph circa 1890–1891.
The family portrait above, taken around 1890–1891 when Amelia was an infant, captures all seven children in a single frame. Four generations are present — including Joseph’s mother Martha Brown Wayment at far right, who had herself made the journey from Whaddon in 1878. I wrote about her in the William and Martha Wayment post.
The Flood of 1884 and Ann’s Heroism
In the spring of 1884 the Weber River flooded again — not as severe as 1876, but severe enough to kill all the crops, many fruit trees, and berry bushes. Joseph moved his family into his brother John’s house on the brow of the hill north of the Arthur Marriott home — a one-room house, not large enough for all the family to sleep in. Some of the children slept in a wagon under the shed.
A day or two after they moved, a heavy rain set in. The children’s bedding became soaked. In trying to provide for his family, Joseph was exposed to the rain, cold, and mosquitoes, and he took down with malaria fever. The house was too small for any comfort, and some of the men of the locality moved the family back into their own house — even though it was surrounded by water.
For six weeks Joseph lay near death. Many did not expect him to recover. During this time Ann would walk — and sometimes wade, in water up to her knees — a quarter to half a mile west on the bench to where their cow was pastured. She milked the cow and carried the milk back to feed her husband. For a while he was so weak he could not feed himself, and Ann would have to feed him by hand. He sent for elders from Plain City to administer to him. While they were visiting, he asked to be propped up in bed and talked with them at length. From that time he continued to improve, though he was not entirely well for several years. That fall he was well enough to work on the threshing machine.
Of all the incidents in the long life of Joseph and Ann Wayment, this one — Ann wading flood water to milk the cow and hand-feed her dying husband — speaks most directly to the character of their partnership. The memorial card at their graves in West Warren says it plainly: “Ann Reed Wayment gave loyal and loving support to her husband. No problem arose that they did not find a place of adjustment and agreement.”
Firsts in Warren
The 1902 Portrait, Genealogical and Biographical Record of the State of Utah described Joseph as “one of nature’s noblemen” and enumerated his contributions to the community. He planted the first fruit and shade trees. He was the first road supervisor, serving ten years. When the first schoolhouse was built he served as school board chairman, assessor, and collector. He was one of the first stockholders and directors of the Slaterville Creamery. He raised one hundred tons of sugar beets annually for the Ogden sugar factory.
By 1888 Joseph had shifted his main occupation from general farming to dairying. He kept as many as fourteen milk cows at once. His children did much of the work — milking the cows, putting the milk in cans under cool water until the cream gathered to the top, then skimming and churning it to butter. They sold as many as 2,000 pounds of their own butter in a single year. Later the milk went to the Slaterville creamery, of which Joseph was a founding director.
In November 1910 Joseph was elected Justice of the Peace of the Warren Precinct — a fitting civic capstone for the man who had been among the first to settle Salt Creek and had spent decades building its institutions.
In 1896 Salt Creek was officially named Warren, after Lewis Warren Shurtliff, the stake president who organized the new ward — the same Louis Warren Shurtliff who had married Joseph and Ann in 1874.
Ann in Warren
Ann Reed Wayment.
Ann Reed Wayment at her home in Warren.
Ann Reed Wayment was a woman of quiet and enduring strength. Her daughter Mary Jane wrote of her: “She was an energetic worker in Relief Society, holding and filling many offices in it. She was very useful among the sick, exercising great faith as her best healing art. She was a kind, loving, very thoughtful mother to her family. She lived a useful life, impressing her children and those who mingled with her what a wonderful mother and woman she really was.”
The Warren Ward Relief Society was organized on 30 November 1902. Ann was sustained as its Treasurer — her sister-in-law Castina Wayment, wife of Joseph’s brother Samuel, served as First Counselor. Ann was not present at the organization meeting but was set apart as Treasurer on 5 February 1903. At the first Relief Society meeting held at the home of President Jane Stewart on 18 December 1902, Ann bore her testimony and gave the benediction. She served as Secretary and Treasurer of the Warren Relief Society from 1902 to 1916.
Alma Hansen, who knew both his grandparents personally and compiled their biography from firsthand family accounts, described Ann in a single memorable sentence: “She was short of stature but stood ten feet tall in her loving service.”
In February 1893, Joseph and Ann made an extended trip to the Logan Temple — a journey that had been years in the making. In careful sequence over eight days, they completed ordinance work for ancestors in their lineage and sealed their families together for eternity.
On 16 February 1893, Joseph was sealed to his parents, William and Martha Brown Wayment, in the Logan Utah Temple.
On 21 February, proxy baptism and confirmation were performed for James Reed and Sarah East Reed — Ann’s parents — in the Logan Temple.
On 22 February, the proxy endowment was performed for Sarah East Reed in the Logan Temple. Almost certainly the same was done for James Reed that day, though that record was later lost and the ordinance was repeated at the Manti Temple in 1938.
On 23 February 1893, Ann was sealed to her parents, James and Sarah East Reed, in the Logan Temple.
For a woman who had grown up an orphan at age five — whose mother died saving her life in 1854 and whose father died in 1858 — this February week in the Logan Temple completed a covenant that no earthly circumstance had been able to make. The parents she had barely known were now bound to her forever.
A Mission at Fifty-Six
Joseph Wayment’s handwritten mission acceptance letter to Brother George Reynolds, Warren, 15 January 1900. “It would be agreeable my feelings, and consistent with my circumstances, to take a mission to preach the gospel, if I am considered worthy. I can be ready within 30 days, or less. I remain your Brother, Joseph Wayment.”
On Christmas Day 1899, Joseph was asked to fill a mission for the Church. He was fifty-five years old, a grandfather, and still carrying the kidney effects of a severe malaria attack from fifteen years earlier. His response, written in his own hand on 15 January 1900 to Brother George Reynolds of the First Council of the Seventies, occupies four plain lines: it would be agreeable to his feelings and consistent with his circumstances; he could be ready within thirty days, or less. He remained the reader’s Brother, Joseph Wayment.
On 19 January 1900 he received his formal call from President Lorenzo Snow to labor in the Southwestern States. He was set apart on 14 February 1900 by Apostle George Teasdale in the Temple Annex in Salt Lake City — the same day his Seventy’s License was formally issued, signed by Seymour B. Young, President of the First Seven Presidents of the Seventies.
Joseph Wayment’s Seventy’s License Certificate, issued 14 February 1900, certifying his ordination as a Seventy by Jacob Gates on 7 November 1889. Signed by Seymour B. Young.
His Missionary Certificate bore the signatures of the entire First Presidency: President Lorenzo Snow, First Counselor George Q. Cannon, and Second Counselor Joseph F. Smith. That Joseph’s mission call passed through the hands of George Reynolds — historically notable as the defendant in the landmark U.S. Supreme Court case Reynolds v. United States (1879) — places it squarely in the living history of the Church.
He left the next day for Kansas, laboring first in Elk County under Elder H. E. Harrison, then for nearly four months in Greenwood County, until he was taken very sick with malaria again. In his own words: “I left my field of labor on the 4th of July for St. John and arrived home on the 7th, three days later. I was sick for three or four months.” The malaria affected his kidneys, an effect he felt until his death.
While Joseph was away on his mission and then ill at home, Ann kept the farm, the animals, and the household organized. When he returned, she nursed him back to health.
The Children
Of their seven children, three preceded them in death. Martha Ann, their firstborn daughter, married Louis Alma Hansen on 23 November 1898. She died on 19 October 1908 at age 31 of acute nephritis, leaving four children and her husband. Her loss was a grief Joseph and Ann carried quietly for the rest of their lives. Leonard Joseph married Sarah Naomi Hodson in 1902, was called to the British Mission in November 1915, labored in Belfast, Ireland, took sick, and arrived home 19 July 1916. He passed away the next morning, leaving a wife and three children.
The four who outlived their parents were Sarah (married Joseph Emelius Hansen), Mary Jane (married Samuel Bagley Willis, later Orson Francis Waldram), Walter Hyrum (married Iva Dell Wade), Hannah Alberta (married Thomas LeRoy White), and Amelia Brown (married George James Lythgoe).
The 70th Birthday, 1914
Family portrait honoring Joseph Wayment’s 70th birthday, 7 February 1914, Warren, Weber, Utah. Third row center: Ann Reed Wayment and Joseph Wayment, flanked by siblings John Brown Wayment and William Thomas Wayment and sister Martha East.
On 7 February 1914 the extended Wayment family gathered at the Warren home for Joseph’s 70th birthday — a family portrait captured four rows of family: children, grandchildren, siblings, their spouses and children, and young Alma Wayment Hansen himself, visible as a boy in the second row, who would later compile a biography of his grandparents. At the center of the third row sit Joseph and Ann, flanked by his brothers John Brown and William Thomas Wayment and his sister Martha East. By this gathering all the children had married.
The Grasshoppers
One incident from Joseph’s later years became a touchstone story in the family, attested to by his daughter Sarah. A summer or two after his first malaria attack, he had planted wheat in the field north of the house. The crop grew abundantly, had headed out full, and was beginning to turn yellow when the children noticed one evening that a great horde of grasshoppers had descended on the grain. They went in and told their father. He was not well, still weakened from the malaria. He arose, took his cane, and walked out into the field.
The grasshoppers were large and so thick they were bending the stalks almost to the ground. What once looked like a bounteous harvest now seemed doomed. Then right there in the midst of the grain and the grasshoppers, Joseph knelt and made a most fervent appeal to his Heavenly Father for aid. Night came on. The family retired — but not without family prayer. The next morning not a grasshopper could be found on the grain. There were no traces of where they had been.
The Golden Wedding, 1924
Salt Lake Tribune, 12 August 1924. Joseph Wayment and Wife Honored on Their Golden Wedding Day.
Left to right: Walter Hyrum Wayment, Amelia Brown Wayment Lythgoe, Joseph Wayment, Ann Reed Wayment, Sarah Wayment. Photograph taken at the Warren home, circa 1924.
On Thursday, 7 August 1924, Joseph and Ann celebrated their golden wedding anniversary with elaborate festivities at their Warren home. The Salt Lake Tribune reported the occasion. By remarkable coincidence, a great-grandson was born that same day at nearly the identical hour that Joseph and Ann had married fifty years before — a son born to Mr. and Mrs. William Bennington Jr. of Ogden. The event, as the paper noted, cheered the aged couple considerably.
The celebration drew family from across Weber County. Among those present were Joseph’s siblings — his sisters Mrs. Martha East of Warren and Mrs. Emily Mullen of Ogden, and his brother Bishop William T. Wayment of Warren — along with four daughters, one son, and twenty-six grandchildren.
The photograph captures something of what fifty years in Warren had built. Joseph stands center-rear, his great white beard the same beard his doctor had prescribed after the 1884 malaria — protection for his throat and chest from the cold. Ann stands center-front, hands folded, short of stature. Sarah, their eldest — the first white child born in Warren — stands at the right. Walter Hyrum, their only surviving son, is at the far left with his wife Amelia Lythgoe beside him.
Final Years
Ann Reed and Joseph Wayment.
Left to right: Verlan Hansen, Ann Reed Wayment holding Donald Peterson, Eulail Peterson (back), Robert Hansen (front), Joseph Wayment holding Elaine Hansen, Irene Hansen. Joseph and Ann were the great-grandparents of the children in this picture.
Joseph bought his first automobile in 1912, just past his 68th birthday. About 1922 his eyesight became too poor to read. From that time until his death, someone had to read all news to him. He lived at his own home in Warren until the very end, cared for by his daughter Sarah. He delighted in bearing his testimony and seemed never to tire of talking about and explaining the principles of the gospel. His last public appearance was at a fast and testimony meeting on 11 October 1931, where he bore a strong testimony to the truthfulness of the Gospel and to the fact that Joseph Smith was a true prophet of God.
Ann did not live to see it. She died on the morning of 14 June 1931, at 8:10 a.m., at their Warren home after a three months’ illness — her cause of death recorded on her death certificate as chronic myocarditis with arteriosclerosis as a contributing factor. She had lived in Warren for 57 years without interruption. Her brother-in-law Bishop William T. Wayment was among the speakers at her funeral. A sextet of nephews and nieces sang. Mrs. Jessie Wayment sang a solo. Grandsons served as pallbearers. Granddaughters took charge of the flowers. She was buried in the Warren Cemetery on 17 June 1931.
Joseph took sick on the afternoon of Thursday, 17 December 1931. He passed away very peacefully on Sunday evening, 20 December 1931, at Dee Hospital in Ogden, of bronchopneumonia — the chronic malaria that had plagued him since 1884 listed as a contributing condition. He was 87 years old.
Obituary of Joseph Wayment, Ogden Standard Examiner, 21 December 1931.
He was buried on 23 December 1931 in the Warren Cemetery, beside Ann, who had preceded him six months and six days. They had been married 56 years, 10 months, and 7 days.
Legacy
Sarah Ann Wayment Hansen and her father Joseph Wayment in his final years. Sarah cared for Joseph at home until his death in December 1931.
When Joseph and Ann Wayment arrived in Salt Creek in the early 1870s, there was almost nothing there. When they died in 1931, Warren was a community with a church, a school, a creamery, roads, canals, orchards — many of the first of each having been planted, built, or organized by Joseph himself. They lived to see 32 grandchildren and 37 great-grandchildren. Two of their children served missions; one granddaughter and five grandsons also served missions, all returning safely.
Amanda and I visited their graves in the West Warren Cemetery on 24 May 2020. The memorial card at their headstones — the laminated display that prompted much of this research — was photographed that day. Amanda is their 3rd great-granddaughter through the line: Joseph and Ann Wayment → Martha Ann Wayment Hansen → Walter Wayment Hansen → Bryan Hemsley → Amanda Ross.
Bryan Hemsley, Amanda, Aliza, and Hiram Ross with the tombstones of Ann Reed (1852–1931) and Joseph Wayment (1844–1931), West Warren Cemetery, 24 May 2020.
The memorial card displayed at the graves of Joseph and Ann Reed Wayment, West Warren Cemetery.
Source Documents
The following family histories are available for download:
Life Sketch of Joseph Wayment – copied from a record belonging to Ida H. Johnson (granddaughter), transcribed by Hollis R. Johnson, 1956
Emily Wayment and William Negus – compiled by Alma W. and Martha M. Hansen, 1979
John Brown Wayment and Sarah East – compiled by Alma W. Hansen, 1980
This letter was provided to me by Deanne Larue Yancey Driscoll. Deanne is the granddaughter of Frieda Minna Andra, who is sister to my William Fredrick Andra. This letter is in my Great Grandmother’s handwriting, Mary Louise Wanner Andra. She is writing from their home in Queen Creek, Arizona.
Frieda was born in Meissen, Germany 6 March 1893. If you search this site, you will find various references to Frieda as she was a great source of history for the Andra family. She married George Edward Greaves (1892 – 1968) 10 June 1914 in Salt Lake City, Utah. They had five children together, George Andra (1915 – 1977), Walter Taylor (1916 – 2011), Elizabeth Frieda (1918 – 2001), Marion Minna (1920 – 1996 – Deanne’s mother), and Ada Helen (1923 – 2020). George disappeared. Frieda remarried Franz Heinrich Wilhelm Lehmitz (1863 – 1947) 10 August 1930 in Salt Lake City. Frieda and Franz had one daughter, Hazel Marie (1931 – 1945). She remarried after Franz’s death to Leonhard Michael Wendel (1883 – 1970) 6 March 1952 in Idaho Falls, Bonneville, Idaho. Leonhard was the son of Johann Wendel who had married Frieda’s mother after arriving in Utah. She remarried after Leonhard’s death to Brigham Horrocks (1890 – 1976) 7 June 1972 in Blackfoot, Bingham, Idaho. She passed away 18 October 1978 in Idaho Falls. She is buried in the Grove City Cemetery, Blackfoot, Idaho.
The letter refers to Dale and Judy Andra’s son, Jeremy Dale Andra. The letter also refers to Judy, who is Clara Anna Andra Blanke’s granddaughter. I don’t know details, but I believe she was charged with murder. Clara is Frieda and William’s sister. Another brother, Otto is also referenced. Iona and Carol are both Otto’s daughters.
March 3 / 68
Dear Frieda, thanks for the birthday card and money.
We’re glad you are better, we sure enjoy our selves down here it sure keeps me busy when we go to the Temple. I wash + Iron quite a bit, I think its a vacation for the men but we women have the same things to be done. Otto + Lizz left a week ago to go out to Iona’s should be back to night or tomorrow, they like it down here pretty good. Carol + hubby bought a home of their own so Otto has a job putting in bathroom sink + things, so they sure go over enough.
I have to go over to the ward house 4 miles away to singing Mothers we are going to sing in stake conference Sunday. It gets in the 80 in the after noons down here but it really feels good. We will leave about the 10 April it should be nice weather by then.
May God bless you both, Love: Bill + Mary
over,
P.S. Frieda have you ever heard anything about Judy’s trial? Rebecca sent down a clipping which stated they started Feb 15th but we haven’t heard a word since.
If you know anything about it I wish you would write us.
Sure to bad Clara + Emil have so much to go thru + my heart really goes out to them. They’ll “never” live it down I’m afraid.
Just got our 33rd grand child born the 27th a beautiful baby, they sent us a picture of the baby. A Boy just what they wanted. Dale is the proud father.
So please Frieda if you’ve heard, let us know. I wrote Clara a nice letter but she said she would write me a letter but as yet she hasn’t written.
P.S. Dale is the son on the farm, I already got a picture of the baby its a Boy they have the 2 little girls.
Hiram, Amanda, James, and Aliza Ross at the grave of David and Sarah Buttar in Clarkston, Utah – August 2021
I moved this history up in my list because I know two other descendants of David and Sarah Buttar who live near us. My wife and children are descendants of David and Sarah Buttar’s daughter, Emma Jane, who married David Crompton Thompson.
Amanda and Hiram Ross at the graves of David and Emma Thompson in Clarkston, Utah – August 2021
There are a couple of histories out there for David and Sarah Buttar. They seem to descend from a common history. There are a couple of differences and disputes, which I will point out.
David Buttar was born 2 December 1822 in Perthshire, Scotland to Donald Buttar and Elspeth Rattray. David’s death certificate and a Scottish family record give his father’s name as Daniel rather than Donald; all other sources use Donald. Some family records give Elspeth another first name of Betheah, but no contemporary record provides such a name. Although through the years, she was referred to as Betty. Some of the Buttar family records show the name. Her parents did not provide it on official records and she did not use it in her life for official purposes.
No contemporary record gives David’s birth location. He was christened 12 December 1822 in Rattray, Perthshire, Scotland. Family records show him as born in Blairgowrie, Perthshire, Scotland. His death certificate, the information coming from his surviving spouse, Sarah Keep Buttar, gives this location too.
Donald, David’s father, was a tailor by trade. David was the youngest child of his father’s family. Both Donald and David apprenticed to become shoe makers. In Blairgowrie, David ran a substantial shoemaking business, employing and boarding some fifteen persons. David followed the shoe maker trade in both Scotland and in the United States. David was brought up in a religious home. He was also musical playing the bellows on the local Presbyterian Church’s pipe organ and the flute for the choir. His father, Donald, died at the age of 83 when David was 12 years old.
In 1848, at the age of 26, David married Margaret Spalding in Blairgowrie, Perthshire, Scotland (there are disputes on the actual date, so I left it generic). On 19 January 1851, David was baptized a member of the Church of Jesus Christ of Latter-day Saints. Margaret was initially resistant to the gospel. Elizabeth Graham Macdonald, a recent convert who boarded with the Buttars family in Blairgowrie while her missionary husband was away in the Highlands, worked to bring Margaret to an understanding of the gospel. Margaret was baptized in November 1851. David was ordained a priest in 1854. In February of that same year, David left Scotland for America with his wife and their four small children: Marjory, Meek, Bethea, and David. They sailed from Liverpool on the ship John M. Wood, arriving in New Orleans in May 1854. While at sea the youngest child David died. Family tradition holds a more harrowing account — that the parents initially kept the baby’s body rather than commit it to the sea, but that sharks began circling the ship in such numbers that the crew made a frantic search for the cause and found the child. The parents were compelled to give up the child to the deep. Whether the full family account is accurate in all its details, the loss of their infant son at sea was a grief the family carried with them to Utah. The journey by sea to America from Scotland took seven weeks and two days.
David and his family traveled across the plains by ox cart with the Taylor Company. (Other sources identify the plains company as Captain William Empey’s Company, one of the final wagon companies to cross the plains that year.) While on the plains, cholera erupted amongst the company and David became very ill and nearly died. It took him some time to get over the effects of cholera. David and his family had to walk most of the way to Utah. On the plains David had two remarkable encounters with rattlesnakes. One day while gathering firewood he picked up a rattlesnake among the sticks and carried it quite a distance in his arms without realizing it — discovering it only when he laid the wood down. On another occasion he made his bed under the wagon and in the morning, upon rolling up his bedroll, found that a rattlesnake had slept curled beneath him through the night. Neither snake harmed him. David would not kill rattlesnakes and said of them, “they didn’t harm me and they won’t hurt anyone else if they leave them along.”
Sarah’s history is shared below that includes stories of crossing the plains. Sarah mentions she traveled “first with Father and Mother… in Pratt’s Company, then Captain Inkley came to bring the sick in” — her journey in 1866 was separate from David’s 1854 journey.
The family arrived in Salt Lake City in the fall of 1854. They lived in Salt Lake City for five months where David worked as a shoemaker for a Brother Samuel Mellener. David then moved his family to Lehi, Utah. After moving to Lehi, David continued working for Brother Mellener. David did not have a method of transportation and had to walk from Lehi to Salt Lake to pick up leather for his shoes and return the finished shoes to Brother Mellener. There were times when he was able to secure a ride to Salt Lake. After a few years, David was able to raise some calves that, once grown, were able to supply a team of oxen for transportation. In Lehi the family lived in a mud house with a dirt floor. David also began to farm in Lehi. In the year 1856, all the crops in Lehi were eaten by grasshoppers and the family had no flour. Because of the flour shortage, bran bread was made.
In August 1863, Margaret died several days after giving birth, leaving David with six small children. The oldest girl was only fourteen years old and the baby, Margaret, was five days old. Baby Margaret died two weeks after her mother and was buried in the Lehi cemetery. David experienced sad, hard times and, having no family nearby to assist him with the children. Four years later on 16 December 1866 he married Sarah Keep Francis. Sarah had previously been married in England to Thomas Robert Francis, but had left him behind before coming to the United States. Family history records that Francis was fond of drink and ultimately died in the Poor House. Sarah had a daughter of her own, Lucy Ann Francis, who David always regarded as his own daughter. On April 16, 1868, a daughter, Sarah Isabell, was born. Sadly, Sarah Isabell died on June 15th. Sarah Isabell was buried in the Lehi cemetery.
In October of 1868, the family moved to Clarkston in Cache Valley of Utah. David was ordained an Elder that same fall. Upon arriving in Clarkston, David built a two room log house in the Clarkston Fort. In 1870, David moved from the fort and built another two-room log home on the north side of Clarkston near his farm. He raised cows, horses, sheep, pigs, and chickens on their farm.
Buttar home north of Clarkston, Thomas James in front of the house, David Alexander next to the right, then James Joseph, then David, then Emma Jane, Sarah, and Mary
In 1882, David and Sarah built a large, white framed house for the family. The two-story home had a porch on the front, three dormer windows on the second floor facing east, and two dormer windows facing south with a veranda below. It was a large home for the standards at that time. It was a beautiful home that overlooked the farm and had a commanding view of the valley. The first prayer circle in Clarkston was held in an upstairs room of that home, and was kept there for three years and four months before being moved to the new Tithing House. Unfortunately, this beautiful home burned on 11 May 1931.
David became a high priest. He believed in paying an honest tithing, knowing that the Lord keeps his promises by opening the windows of heaven to pour out blessing on all that keep his laws and commandments. This was proved to David in the spring of 1871 when the grasshoppers were so thick that when in flight they darkened the sun. Three times that summer the grasshoppers ate all of David’s grain. When they came the fourth time, with the help of his children, the grasshoppers were driven into ditches where the chickens would devour them. The grasshoppers were so large that the chickens could only eat three or four at a time. David told his family that because he had paid his tithing that the Lord would provide for them. It was then that the seagulls came and began eating the grasshoppers until they could eat no more. When the seagulls had eaten their fill, they would go to the ditch and throw up the grasshoppers and then continue to eat more. Once the grasshoppers were completely devoured, the seagulls flew away. This time the grain grew to maturity and David produced 1,300 bushels of grain – the largest crop he had ever harvested up to that time.
When David first began to farm in Clarkston, he cut his grain with a “cradle”, after a few years he purchased a “dropper” to cut the grain. He hired six men to flail and bind the grain. David would cure his wheat for planting with slack-lime, and he would sow his seeds by hand casting them.
David continued to make shoes for the first few years in Clarkston, but the last shoes he made were for his step-daughter, Lucy Anne, and he purposely made one that was wrong-side-out and stated that “he wouldn’t make any more shoes”, and he never did.
David would mend his harnesses with wooden, maple pegs that were actually intended as tacks to hang shoes on. He planted five to ten acres of potatoes each year. Although for the first few years hay had to be bound by hand, David purchased the first self-binder in Clarkston that bound the hay with wire. Later, he assisted Andrew Heggie and Peter S Barson in buying the first header in Clarkston.
One year the sunflowers had grown so profusely in the wheat that when the threshers came, they refused to thresh it. He made a flail and flailed all the wheat by hand on a wagon cover. After the grain was harvested, David had to haul it some 60 miles (each way) to Corinne or Ogden by team and wagon just to sell it.
During the construction of the Logan Temple, David donated $100 each year until the temple was completed. He did temple work for many of his ancestors in the Logan Temple. He also gave financial assistance to build the old rock meeting house in Clarkston as well as the new chapel that is still standing in Clarkston today (although it has undergone several additions and renovations since then). On 1 June 1882, David received a federal land patent signed by President Chester A. Arthur for approximately 160 acres in Cache County, Utah Territory, formally securing title to his Clarkston farm.
Sarah Keep Buttar
In 1884, David married Sophia Jensen Hansen in plural marriage. He lived in polygamy for 20 years. David and Sophia were later divorced, though David continued to provide for her financially each year until her death in 1909. In 1889, polygamists were advised by the authorities of the Church to give themselves up instead of being hunted down by the law. On the first of June 1889, David gave himself up. Because of his age (67), he was not required to serve the usual six months jail sentence. He paid, instead, a $100 fine and returned home a happy man.
Back (l-r): William Sparks, Hans Jensen, Lucy Ann Francis, Robert Buttar, John Buttar, Daniel Buttar, Elizabeth Buttar, Charles Buttar, Margaret Cutler, Will Sparks; Sitting: Emma Gover, Sarah Buttar, David Buttar, Sarah Keep Buttar, Karen Buttar
On 30 May 1899, David, his wife Sarah, their son Charles and a niece Mary Ann Jenkins, had all attended the Logan Temple. While driving across the Bear River Bridge on their return trip home to Clarkston, the bridge broke and the buggy, horses, and all the people went into the water. Beams and iron from the bridge pinned the occupants in the water. Charles, while trying to free Sarah, saw the Jenkins baby floating downstream and caught its clothing just before it floated under the broken bridge, saving its life. Sarah received a severe blow to the head, cutting a gash in her scalp, knocking out her teeth, and injuring her internally. David’s shoulder was also severely injured. William Bingham and William Thain, who were working in a field nearby, heard the cries for help and came to pull everyone from the river. Bingham then rode to Logan for a doctor. Sarah was taken home to Clarkston unconscious. William Bingham, who had so bravely rescued her and the others, thought that surely she had died and came to Clarkston a few days later to attend her funeral. It would be an understatement to say that he was quite surprised to find no funeral transpiring, as Sarah was alive and well. Sarah did report afterward of having an out-of-body experience during the near-drowning incident and spoke of the beautiful things she witnessed on the other side of the veil.
In 1909, David contributed $200 to President Budge of the Logan Temple. President Budge gratefully said that the donation was an answer to prayers, as money was needed to purchase a new rug (carpet) to replace carpet that had been burned in a recent temple fire. President Budge gave David a priesthood blessing which pleased David greatly. David also stated that he thought that would be his last donation to the temple – and it was. On November 23, 1911, David passed away from eye cancer at the age of 89. He was laid to rest in the Clarkston Cemetery. A beautiful, majestic monument has been erected to his memory at his burial site.
Buttar home on 6 October 1920
Was David a Buttar or Buttars? His christening record prepared by the church has Butter, likely from the mouth of his father. It does not show as plural. When David was married to his first wife, Margaret Spalding, the church recorded his name as David Buttar. Another record, likely created from his own dictation to the individual creating the record. The 1860 Census, probably from someone else’s mouth, has Buttar. But yet, 1870, probably from someone else’s mouth, has Buttars. It goes back and forth. 1910 Census – Buttars. Death certificate for Charles William Buttar – father is David Buttar – Sarah Keep Buttar completed this death certificate information (but Charles’ grave marker has Buttars). The death certificate for his wife, Sarah Keep Buttar – has his name as David Buttars. Alternatively, when he died, Sarah Keep Buttar provided the death certificate information and provided his name as David Buttar. But, when she applied for the Daughters of the Pioneers, she wrote Buttars. Ultimately, some of his siblings and own children used both variations. There are likely other records, but it appears at this time the records created by him in his own life show Buttar. Lastly, when he died, the family listed Buttar on the tombstone (as seen above). But since his christening record (provided by his parents), marriage certificate (provided by him), and his death certificate (provided by his wife) all list Buttar, along with his tombstone, I will go with Buttar for this history.
David has an entry in Pioneers and Prominent Men in Utah.
“Buttar, David (son of Daniel Buttar and Batheah Rattray, born 1788, both of Blairgowrie, Perthshire, Scotland. Born Dec. 2, 1822 at Blairgowrie. Came to Utah November, 1854, Capt. Taylor Company.
“Married Margaret Spalding Dec. 14, 1848, in Scotland (daughter of John Spalding and Marjory Meek Johnson), who was born April 1, 1822, and came to Utah with husband. Their children; Marjory Meek Johnson b. Sep. 16, 1849, m. Henry Mullet December, 1866; m. Joseph J. Harrison 1869; Batheah b. July 15, 1851, m. William Sparks Dec. 15, 1868; David b. November, 1863, d. February, 1854 [sic]; John Spalding b. May 22, 1856, m. Sarah L. Tanner Jan. 1, 1880; Daniel b. Sept. 22, 1858, m. Emma Gover January, 1883; Robert Sutter b. April 6, 1861, m. Mary Godfrey 1891; Margaret b. Aug. 6, 1863, d. infant. Family home Lehi, Utah.
“Married Sarah Keep Dec. 16, 1866, at Lehi (daughter of James Joseph Keep (high priest) and Ann Miller; married July 22, 1836; pioneers Oct. 22, 1866, Abner Lowry company. She was the widow of Thomas Francis, married May 15, 1865, and mother of Lucy Ann Francis, born March 26, 1866, who married Hans Jensen July, 1884). She was born June 28, 1840, Greenham, Berkshire, Eng. Their children: Sarah Isabell Buttar, b. April 16, 1868, d. June 15, 1868; Elizabeth Keep b. June 9, 1869, m. John Loosle Dec. 3, 1891; Charles William b. June 15, 1871, m. Angeline Stuart May 18, 1892; Thomas James b. Oct. 13, 1873, m. Annie Loosle; David Alexander b. Dec. 14, 1876, m. Rose Loosle; James Joseph Keep b. Feb. 26, 1878, m. Agnes Jordan; Mary Janet b. June 30, 1880, m. Louis Thompson; Emma Jane b. Oct. 8, 1882, m. David Thompson. Family home Clarkston, Utah.
“Settled at Clarkston 1868. High priest. Shoemaker; farmer. Died Nov. 23. 1911.
Back (l-r): James Joseph, David Alexander, Emma Jane, Daniel, Mary Janet, Robert Sutter, Lucy Ann, Charles William, Thomas James; Front: Elizabeth, Sarah, David, and John Spalding
The Pioneers and Prominent Men of Utah biography gives a good overview of David’s family.
This editorial obituary also provided some insights into David.
“CLARKSTON, Nov. 27 – Never has a departing member of the Clarkston ward had greater honor shown him than that which has been bestowed upon our departed friend and brother, David Buttars; a true and honest man in every relation in life.
“The funeral services, held Sunday afternoon, had a very large attendance, there being relatives and friends from Salt Lake, and from all parts of this county, present, besides the very large neighborhood attendance. Twenty-one members of the ward choir were present, and rendered some fine selections. The floral emblems were numerous and most beautiful. Bishop Ravsten presided. The choir sang, “Farewell all Earthly Honors” and Elder William Griffin of Newton offered the opening prayer. The choir then sang, “Rest For the Weary Soul,” following which the following brethren offered words of praise for the departed, and of hope and condolence to the living: Prest. Roskelley, John E. Griffin of Newton, and C. P. Anderson. The choir then sang: “It is Well With my Soul.” Prest. Skidmore, Elder Burnham and Bishop Ravsten then added their testimony of the worth of the departed; the last named speaker proclaiming the deceased a full tithe payer, a blessing in and to the ward, and a faithful Latter-day Saint. The choir sang “Shall I Receive a Welcome Home.”
“Nearly forty vehicles followed the remains to their last resting place, where Bishop Ravsten dedicated the grave. Six stalwart sons: John, Daniel, Robert, Thomas, David and James, acted as pall-bearers. These, with a loving wife and four daughters, and a host of children and grandchildren are left to mourn his loss.
“Brother Buttars was eighty-nine years old at the time of his death. He was born in Scotland, but had lived in Utah since the year 1854. Following his arrival he lived in Salt Lake for a short time, then moved to Lehi. Leaving Lehi he came to Clarkston of which he was a resident for more than forty years; passing through all the toils and hardships that constituted the lot of our pioneers. He was always in the front rank of progress and helped make Clarkston the desirable place it is today. He was charitable to the poor, and a liberal contributor to missionary, and all other beneficent funds and works. His memory will be kept green at least so long as the present generation lives. Among other good works he officiated in the Logan Temple for more than eleven hundred of his deceased kindred.
Back (l-r): Margaret Priscilla Buttars, George Alfred Sparks, David Sparks, (photo of James & Ann Keep), Thomas James Buttars, David Alexander Buttars, James Joseph Buttars, Mary Janet Buttars; Front: Rachel Betheah Buttars, Margaret Sarah Buttars, Daniel David Buttars, Melvin Henry Buttars, David William Buttars, Thomas Hans Jensen, and Emma Jane Buttars
David and Sarah Keep were married 16 December 1866 in Lehi, Utah. David and Sarah received their endowments in the Salt Lake City Endowment House on 14 December 1868. David and Margaret, and David and Sarah were also sealed the same day in the Endowment House. I am not clear if Margaret was initially endowed on 14 December 1868 and the record was lost, but the work is officially shown as completed for Margaret on 5 June 1884 in the Logan Temple. David married Karen Sophia Jensen 11 June 1884 in Logan, Cache, Utah at the Temple.
Handwritten biography of David Buttar by Sarah Buttar after his passing
Handwritten biography of David Buttar by Sarah Buttar after his passing
This biography added some other interesting insights, particularly of his death. Sounds like a painful process, even if the final passing was like going to sleep.
Buttar home, Thomas, Elizabeth, Sarah, David Alexander, Mary, James Joseph, Emma Jane, David, and unknown
“A sketch of Sarah Keep Buttars life up to the age of 82 which I Sarah write myself, I was born the 28th of June 1840 at Stroudgreen, Greenham, Berkshire, England. Daughter of James Joseph Keep and Ann Miller Keep.
“I was christened in the Church of England, and learned all the Collicks, Hymns, Prayers and Chants, I can yet repeat some of them. I was naturally religious and when eight years of age the Elders of the Church of Jesus Christ of Latter Day Saints came and stood outside my Fathers gate and preached. My Mother was brought up a staunch Baptist and my Father belonged to the Church of England. Mother didn’t understand the teachings of the Elders as soon as my Father did. One Sunday Morning the Elders came to preach in front of our house and Father took a bench out for all to sit on. Father believed in their teachings and one Sunday morning, 23 July 1848, he crept out of bed and was baptized without any of us knowing it. When he came back mother knew he had been baptized, and came upstairs and told us children to call out “You have been by the Latter Day Saints haven’t you?” Father told Mother if she would go to the Latter Day Saints Church with him he would go to the Baptist Chapel with her sometimes.
“One day they were too late for the Baptist meeting and Father ask Mother to go the Latter Day Saint meeting, and she went with him and soon after she joined the church. After joining the Church they lost everything, their home, and five other houses they owned. Then they had to pay rent, after this the Elders came to our house and held their meetings. Then I was baptize the date being February 1849 the ice was broken for me. I had to walk home on and one half miles under Mother’s cloak in my wet clothes, because the mob was calling my Father, “Curley Keep”, the Latter Day Devil to let a little girl like me be dipped.
“In 1850 we all had the smallpox, my eldest brother James Joseph Keep died from smallpox 25 February 1850, my Mother was also very sick with the smallpox.
“We were very poor and when my baby sister Harriet was born the 8th of March 1850, my Mother had a cancer in her breast and Father wanted to get a Doctor, but Mother wanted the Elders, so my sister and I went for the Elders, they administered to her and anointed her breast and the cancer went away, and she was never bothered with it again, this strengthened my faith in the gospel and I became more religious and what I learned I did not forget. I was taught to learn and repeat verses of the Bible when in Sunday School and at home. As I grew older I traveled much with my Father and his companion. When they went out preaching in the open air I was always anxious to go, and they said I could go if I could sing for them which I did. People gathered to listen to their teachings and many joined the church. My Father and his companion and I suffered many persecutions but the Lord preserved us from our enemies.
“At the age of thirteen I went to London with my father and his companion I sang in the streets of London, we were often told by the police to move on.
“At the age of eighteen I was self willed, and thought about marriage, my Father told us older girls not to get married until we came to the New Valley. Although I had great desire to get to the valley, thinking it would be “Heaven on Earth” yet I thought I would please myself. At this time I had a dream and was shown the route to the valley. The American Elders said when I related it to them that it was truly the route to the valley, in the dream I saw high mountains and the plains, and as I passed on walking I came to a beautiful green meadow, and I heard Heavenly Music and Singing. I saw on the top of the high mountain a very elderly looking man and he was dressed in a long robe, his beard and hair was long and white, he was winding some silver piping on top of the mountain, the sun shown on him so bright that it dazzled my eyes and just at that time a woman passed by me, then I saw a gate leading into the meadow, and there was a gatekeeper, the woman went up to the gate he told her she would have to have her blessing before she could go through, he beckoned to the man on the top of the mountain and he came down and gave her a wonderful blessing he beckoned to the man again and he came and laid his hands on my head and told me to honor my father and my Mother that my days may be long up on the land which the Lord they giveth thee, he said go thy ways and obey they parents in all things. I didn’t think I had as good of a blessing as the woman that passed through before me and when the gate keeper said you can now go into the meadow I said, “I do not want to, for he did not give me as good of a blessing as that woman had, and I did not want to go in.”
“He said, “You had what you deserved,” then I went back and I saw a house where there was dancing and I could hear music, I thought I heard my sister’s voice, and I went up to the door, there were two door keepers, and they gave me a push and said, “You can’t come in here,” I fell down the steps, when I got up I turned to the meadow again and I sat down and cried bitterly, when I awoke my pillow was very wet, I saw that I was going to do something wrong and afterward I knew what it was.
“At the age of twenty five I married against my Father’s and Mother’s wishes and they didn’t know it for six weeks, then to my sorrow I found that my husband had just joined to church to get me, for my Father said I should not marry anyone out of the church, this was his council and I disobeyed him. When I was married my husband told me that it was once my day but now it was his day, he let me know it at a later time.
“In 1866 my Father and Mother were going to the Valley, and I could not go, my husband said if I went to see my Father off he would push me overboard, but the Lord helped me. My Mother and Father told me if I would go with them and leave my husband they would pay me for it, I could see I would never get there the way my husband was acting so I gave my word to go. I left him although it was very hard to part. I kept my word and obeyed my parents, and like in my dream I shed many tears, I did not tell my husband that I was going and he seemed kinder that day then ever before, which made it more hard for me to endure, but I prepared everything as though I was going back home that night, he ask if he should come for me and carry the baby, I said no it might be late when my Aunt leaves, and I may stay at Mother’s all night.
“The next morning finding I did not go home he went to Mother’s and not finding me there he sent a man dressed in pilots clothes to the ship to find me, he questioned me as to where I was going with such a young baby and at that I hardly told him, when he said are going alone, my Mother said “NO” for I was going with my Father and my Brother-in-law, meaning my sister’s husband, he said “OH” and up the companion ladder, I told Mother I was afraid my Husband would come, I passed my baby over to the other side of the ship, I got into the berth of a young couple that had a feather bed in one corner and I crept down behind it. Three policeman came and looked in every berth and did not see me, they were after two apprentices, and four more sisters, and one brother that were leaving husband and wives, they never got any of us, but the two apprentices went back.
“We set sail 23 May 1866 on the American Congress. When at sea we were tossed about and nearly all become seasick. I was blessed by having only three days of seasickness, Father and Mother and my two younger sisters were very sick and my baby caught the whooping cough, having caught cold by being passed about when the policemen were after me. The Lord spared her life and she got well.
“The cook’s cabin took fire, and a little time after the sea was so rough our main mast broke, and the sail went into the sea, next day they fixed the mast, we had a calm and the ship did not move back or forward, but rocked about. We had a Concert on the top deck and enjoyed ourselves. We had heavy fog very often so bad the Captain could not see where we were going, Brother Rider, the President’s counsel was talking to the Captain on the quarter deck and saw the fog lift up he said “What is that?” It was the breakers he saw, but the Captain did not answered, he sprang to the wheel and called, “About ship all hands to the Riggins,” soon the danger was over and the Captain said that in a short time all would have had a watery grave if the fog had not lifted, we were saved by providence.
“When we were on the river the boat took fire, and they carried large fiery sticks past the foot of my bed and threw them in the water.
“We landed in New York the 4th of July 1866, we anchored and saw many beautiful fire works, a ship was set on fire on the sea and with flames coming out of its many windows it was a great sight. Next day we went on the pier and then came another task, we had to pass a man that read our names off when we came to my name, as I was called Sarah Keep, and child, he said “Stop!” Where is your husband, and how do you know he is not here? “Stand Back!” he shouted, I stood back and all the young men passed, my old friend, Will Penny, came and ask me what was the matter, I told him and he told me to come with him and they would not know who he was, I went with him and all was well. We stayed in New York three weeks. My sister Lucy’s baby was born there, then came another task, my Father did not have enough money to take me on to the valley, I sold my wedding ring to buy my baby a pair of shoes, and a hat, and also to pay for an advertisement. I advertised to be a wet nurse, my Mother was to take my baby on to Zion, and I would follow. I went to the office and engaged at twenty dollars a month, when I was returned home I met my Father, he said he had been to the office of Brother Bullock and Thomas Taylor who was looking after the emigrant companies and they told him not to leave me there in a strange land if I had left my husband for the gospel, and as my Father didn’t have the money they said the church would take me and I could pay it back when I got to Zion and I had the money to do so. Father decided I could go on with him if I wanted to, but I thought I could save enough to pay my own way, I was very glad when it was time for the boat to leave. When we were on the train the wheels caught fire and we were pushed into another car as if we were sheep, for we were just emigrants.
“While crossing the plains with oxen teams the Cholera broke out, and about seventy one died, many were buried in a quilt or sheets, the wolves would howl around at night, and perhaps dig up the dead that were buried.
“One night about twenty five or thirty Indians came to camp, they were on the war path, it frightened us very much, for we were afraid we would surely be killed, they had scalps of women’s long hair hanging from their tomahawks, and their belts were filled with arrows and bows in their hands, they had a letter which they gave to the Captain to read, he called, is there anyone in camp who can read the Indian language, a young sister by the name of Emma who had left her husband and two little girls said “I can read the Indian Language.” She had learned to read it when her husband was a soldier, and he had taught her to read it, she read the letter, and was pleased the Indians, the Captain pitched a tent inside the ring of wagons, and fed them they sang all night, and followed us all the next day calling “We Want White Women,” at last they left us.
“When traveling the Captain would take my baby on his horse, and tell me to walk on, and the teamsters would pick me up, and take me in their wagon and they would ride on the tongue of the wagon, they would tell me to sing to them and they would walk rather than see me walk as I had sore feet. I used to wash my baby’s clothes in the streams when we camped, and the teamsters would tell me to dry my clothes by the fire, they let me bake my bread in the skillet after their baking was done. Sometimes I had only bread or small piece of bacon to nurse my baby on.
“I am thankful I am here, and I have learned what I came here for, I can say I do know that the Lord has been with me and give me more than I deserve, but he has promised “He that leaves Father and Mother, Husband or Wife for the gospel, shall receive a Hundred Fold.” I can now see there was work for me to do for the dead and the Lord has blessed and preserved my life many times to do this work. I am very thankful to him for it.
“I traveled first with Father and Mother, and two Sisters in Pratt’s Company, then Captain Inkley came to bring the sick in, and I came with his company I left my parents, and arrived in Salt Lake City at conference, the fifth or sixth of October 1866. In two weeks I hired out to a sister’s home to nurse her as she was sick. I got a cold in my eyes, and it was so terrible that I went to my sister Mary’s in Lehi until they were better. Brother David Buttars came there on business and told me he knew what would cure my eyes if I would do it. He told me Brother Brigham Young’s remedy. Was to dig down a little over a foot deep in the soil mold the soil and lay it on my eyes at night in a fine cloth, I did it and it healed my eyes in a week.
“Mr. Buttars came again and asked my sister and I to his daughter Marjory’s Wedding Supper. I went and when I was going home he wanted to go with me and carry the baby, he did so, and that night he ask me to become his wife, that was the pay he wanted for telling me what would cure my eyes, in less than three weeks we were married in my sister’s house by the Bishop’s counselor in Lehi, I was twenty six years old and had one child, and David was forty four and had five children. Sixteen months later I had my first baby girl, Sarah Isabelle two months later 15 Jun 1868 she died and was buried in the garden until David came home, then she had been dead eight days, David and I buried her ourselves in the graveyard at Lehi Utah.
“My husband had been to Clarkston to buy us a home, this was in June 1868, and in October 1868, we moved to Clarkston, Utah.
“That fall the grasshoppers were so bad that we cut up cow skin and made a rope which three of us dragged up and down the garden in order to make the grasshopper fly away, and keep them from cutting the grain. There were so many grasshoppers that when they were flying they would darken the sun.
“When we were on our way to Clarkston, we were just crossing the mountain top, and the tongue of the wagon broke, the horses and the cattle went off and were lost for five days travel time, during this time the mail coach with President John Taylor passed us and nearly tipped over, because we could not get out of the way, we started again for Clarkston and arrived at the end of October 1868, and I have lived here since.
“I was the first milliner in Clarkston, I made Straw hats, and straw braid, and straw trimmings for the hats. In 1869 my third daughter was born. Two more years we fought the grasshopper and crickets. In 1871 there were seven crowds of crickets and three crowds of grasshoppers that came and ate everything up. On the 15th of June 1871 my first boy, Charles, was born, and eight days after on the 23 of June 1871 the seagulls came and ate all the grasshoppers and crickets.
Baby quilt made by Sarah Buttar
“I joined the Female society in 1869 at Clarkston, and was a teacher for many years. I was the President of the Primary for six years, and a teacher for about eighteen years. The first Prayer circle in Clarkston was in my home, I was very much delighted and it was kept there for three years and four months. Then it was moved to the New Tithing house. I was married to my husband David Buttars 16th December 1866 and was sealed to him in the Endowment House in Salt Lake City, Utah 14 December 1868.
Clarkston Ward Sisters: Annie Heggie, Marie Anderson, Sarah Buttar, Jane Godfrey, Hannah Thompson, Elizabeth Loosle
“In 1884 my husband took another wife. We lived in that Celestial order for twenty three years. I have worked in the Salt Lake Temple, and the Logan Temple for the dead. I have worked and paid for about two thousand names. I have had my second Endowments many years ago. I have seen and talked to Martin Harris, one of the three witnesses, who is buried in the Clarkston Cemetery, I am a member of the Camp of Daughter’s of pioneers named in his honor, I have planted flowers on his grave.
“I have been near drowning two or three times. Once on the ship and twice in America, once when I was crossing the Bear River Bridge with my husband and relatives, we were returning from doing temple work, the bridge broke and we all went into the river, I was laid upon the river bank for dead, being crushed with the broken timber, I regained my consciousness, that was on the 30th of May 1899.
“I have had nine children five girls and four boys, three are dead at the present time, Eight of them are married and have families of their own. I am now Eighty two years old. I am writing this in March 1923.
“Sarah Keep Buttars died 7 October 1935 at the age of ninety five. She was active until a few days before her death. She attended the Cache County Fair in September 1935 and won a prize for her Fancy Hand Work and the honor of being the oldest pioneer in Cache Valley attending the fair.
On 5 April 2020, I had to go digging to find my Hosanna Shout Handkerchief. It was the 200th Anniversary of the First Vision of Joseph Smith Jr. and President Russell M. Nelson had indicated we would be having a Hosanna Shout the day before to honor and celebrate. At some point on that day I snapped this picture of my handkerchief.
This handkerchief was given to me in Runcorn, England by John and Rose Byrom. It had been used in the Hosanna Shout for the Preston England Temple Dedication. I do not know who it belonged to or why it was being given to some missionary from Idaho, but I gladly accepted it. I got to use it for the first time on 8 October 2000 in the Manchester England Stake Center for the dedication of the Conference Center in Salt Lake City, Utah. Several days later I recall my companion, Elder Gheorghe Simion, telling me that during the night he heard me muttering the Hosanna Shout in my sleep. Later, again, we were in the car and he told me I should stop saying the Hosanna Shout under my breath. I had not realized I was doing it. But I do catch myself once and a while repeating its words to myself on particular occasions. It is deeply entrenched in my soul.
As I sat thinking about this handkerchief in 2020, I was thinking about all the occasions on which I have had the privilege of using it since then. For a record, I thought I better list the dates this handkerchief was used for a Hosanna Shout. I have updated it even for additional uses since 2020, particularly in dedicating our own Burley Idaho Temple.
Preston England Temple – 7-10 June 1998 – Preston England Temple, Chorley, England. I did not use it, someone else did.
Conference Center – 8 October 2000 – Manchester Stake Center, Altrincham, England.
This letter was shared with me by Erron Alvey. Erron and I are cousins descending from James Thomas Ross/Meredith and Damey Catherine Graham. I have written about them before. In 2020, I shared that some more photos of James/Jim were found and I hoped that more would be found. Erron is a descendant through Robert “Bob” Leonard Ross, brother to my John “Jack” Ross. Bob’s daughter, Mary, is Erron’s Great Grandmother. It appears that some of Jim’s possessions and photos have come through the generations to her. She provided some photographs and other documents for scanning, I scanned 215 documents in all. Among them, was this letter. Pearlie was married to James Thomas Ross/Meredith Jr. Envelopes suggest Jim was living in Winton, California. None of the letters have an address on them.
The letter is dated 1934. That is right in the depths of the Great Depression. During this time in California, Jim is planning on making his way to the Salt Lake City Temple. There he will make covenants only available in temples. His closest temple at that time would have been St. George. But he has family and friends in Salt Lake City. I don’t know if he made it to Vernal and Lapoint to visit James and Pearlie and their family. But this certainly gives some more insight into the ongoing conversations and relationships that existed. I will share the scans of the letter below. I will also share some of the stash of photos that have come over, unfortunately most are unnamed individuals. Jim was baptized and confirmed 17 April 1898. He received his endowment 20 June 1935 in Salt Lake City, Utah. Damey, who has passed away in 1933, also received her endowment vicariously on the same date. They were also sealed that same date. This letter is 11 months before Jim made the trip and received these ordinances.
Pearlie May Marshall was born 16 September 1892 in Gladesboro, Carroll, Virginia and died 17 September 1976 in Vernal, Uintah, Utah. She married to James Thomas Ross (1895 – 1964) 4 June 1913 in Laurel Fork, Carroll, Virginia. They divorced and she remarried to Ashley Bartlett in Vernal, Utah, 22 November 1938. James Jr and Pearlie had six children: Vesta Virginia Ross (1914 – 2007), Eugene Dale Ross (1915 – 1986), Iola Inez Ross (1918 – 1976), Ernest Howard Ross (1919 – 1922), Sydney Bea Ross (1922 – 2010), and Carma Ross (1924 – 2015). All but Sydney were born in Lapoint, she was born in Rupert, Minidoka, Idaho. Ernest died in Rupert while there.
James and Pearlie Ross
Lapoint, Ut
July 20, 1934
Dear Dad,
We were surely pleased to get your letter as we half been expecting one for some time.
How are you and what are you doing? We are all well as usual and not doing much of any thing.
Are times getting any better down there? Don’t seem to be any better here, besides the water situation is getting serious.
Just enough for gardens and maybe that won’t last.
No hay or grain raised if under the White Rocks Canal and not much under the Government Canal.
Glad you are coming to Salt Lake City to go through the Temple.
Nothing would please me better than to go through with you, but I haven’t a penny now and don’t suppose I will then, but if it is possible I will be there.
One of my neighbors used to work in the Temple. She said you could get some one there to go through with you, but I will if I can get there.
I wish Tom would go and be sealed to you and have our work done but I’ve about given up all hopes.
You must be sure and come on out here whether I can meet you there or not.
It won’t cost much more and we want to see you so bad. The children talk about your a lot. Sydney and Carma are getting to be quite big girls now. Eugene hasn’t grown much since you saw him. Surely sorry to hear Jack had cancer of the stomach. Hope he is better by now.
How are Fannie’s folks?
I wrote her 2 or 3 weeks ago but haven’t heard from her.
Do you still stay with Florence? How are her and her family? Tell her to write and tell all about herself and kiddies.
Where is Orson? How are he and his wife getting along. Where does Mary live and how is her health now.
Dad and Mother are getting quite feeble. They ask about you often. Said give you their love. All the rest are quite well. The depression has hit them all.
Irma and Bill are still here but would like to lie in Calif.
Well, Dad don’t wait so long to write us as we are always anxious to hear from you. Be sure you make your plans to come on here when you come to Salt Lake.
Would like for you to come stay with us. It was not cold here last winter so maybe it won’t be this.