Moreton Ward, Chester Stake

In recent discussions with some members from England, I shared a number of photos I had taken/received while serving in their Ward. It dawned on me and they supported the idea of writing some histories regarding each of the Wards I served in. Also, as time passes, my memory will not remember all the people or my interactions. This is the first of those posts.

This post turned out to be terribly time consuming. I pulled out my planners and worked through them week by week. I was interested in the addresses we visited and the people we taught. Interestingly, I can remember most of these streets, even tracting them. But unless the people advanced to our teaching pool, I don’t generally remember them. Which really is not surprising as many of them were one or two contacts. But, the planners told me who we had appointments with, including tea/dinner appointments. For being 1998-1999, I am astonished at how much I remember from day to day. Some were simply unforgettable, even now, like the young lady who answered the door nude (read below).

Also, as part of this process, I read through the related journal for the time period. I have quoted whole sections that I located related to this time and these people. On a personal note, this was a very trying companionship and district to serve in. Jet lag, sickness, frustration with the breakdown between mission ideals and what was actually happening, personality conflicts, and immaturity (very much on my side, but also other missionaries), 6 missionaries in a confined space, all contribute to the refiners fire Moreton Ward proved to be for me. I have mostly removed all the whining from the journal posts. As reading, don’t think I am a model of optimism or enthusiasm. I was more coy at the beginning of writing this post than I was later. I didn’t quote as much from the journal to begin with, but more and more as I got more comfortable in writing about weeks. At the beginning I give overviews, later I do more quoting and let the voice of the journal speak. Moreton ward covers 119 pages of my journal #5, 36 pages of my journal #6.

The first Ward I served in as a missionary was in the Moreton Ward of the Chester England Stake. I believe it was a newly created ward, only a few months old. At some point the Birkenhead Ward(s) were in the Liverpool Stake and I remember there being multiple ties and connections to Liverpool. I recollect Moreton was created from one or both of the Birkenhead Wards. We met in an old college bar pub, I recall, in West Kirby. We lived in Liscard. I wrote a post previously about the houses I lived in as a missionary. In those days cameras were clunky and still film, so you did not take many pictures. But I do have a few I attribute to the Moreton Ward. Six missionaries covered the Moreton Ward. A year or two later, the Ward received their own ward building. It is my understanding these ward still exists, but was merged with the two Birkenhead wards, now all just two wards.

Since this is my first area, I am also including some of the arrival in the mission from the Missionary Training Center, or MTC, and the mission home.

On 21 December 1998, I flew out from Salt Lake City to the England Manchester Mission, connecting through Atlanta, Georgia. I had just spent two and a half weeks in the missionary training center in Provo, Utah. On that flight I sat next to a woman named Madge Fillingim, age 79, from Vernal, Utah. I hadn’t caught the spelling of her name at the time, and wrote it in my journal as “Marge Flitteringum.” She was born in 1920 and passed away in 2023 at 102.5 years old! I linked her obituary.

As I wrote that day: “On the left was Marge Flitteringum or that last name is close. I don’t remember how she spelled it exactly. …Marge from Vernal at 79. Through our conversations Marge agreed to start taking piano lessons and to become active again in church. Am I a missionary or what? Her son wants her to start going to church again, and with the brand new temple in Vernal, she wants to get her endowment. We talked about music and told her about grandma’s start late in life. I got her to committ.”

In further research, three years later, on 29 December 2001, Madge received her endowment at the Vernal Utah Temple. I don’t know whether she ever picked up playing the piano.

23 December 1998 – Elder Harris and Elder Ross assigned as companions at mission office, Altrincham, Cheshire

I arrived at Manchester airport on 22 December 1998. We stayed that night at the mission home in Altrincham. The next day, 23 December, I did my first street contacting in Altrincham not far from the mission home. That door is seared into my memory. I can still see it. After lunch that day, we were assigned missionary companions. Elder Jeremy Harris became my first companion in the mission field (Elder Kody Young had been my companion at the MTC). Elder Olson was assigned to Elder Paul Kelley that same day. Moreton wasn’t a surprise to Elder Harris, since he was already serving there.

23 December 1998 – Newly assigned companionships – Elder Harris and Elder Ross, Elder Olson and Elder Kelley

That evening we did some tracting and went to the Counsells’ for dinner, which in England is called tea. Researching, this was Grant and Helen Counsell. Our flat address was 6 Belgrave Street, right on the corner of Trinity Road.

22 December 1998 – President H Bruce and Cheryl Stucki, and Elder Paul Ross

Writing the next day about that evening, I recorded: “We live in a 3 level flat on Trinity Street. So small and in great disrepair. Humble though. I am afraid the steps will break. We left and headed to our flat. Some guy ran up to us and pointed a gun directly at me. We drove off. It scared me to death. We come back to the flat and put on our whites and went and sang in the centre. I didn’t think we sounded good at all. Some members stopped by the flat when we got back. We received presents and 4 of us ran to do some street contacting while the rest went to deliver presents.”

25 December 1998 – Christmas Eve caroling, Elders Llewelyn, Lewis, Harris, Mueller, Ross, Knight

On 24 December, we had dinner with the McKenna’s. In my records I record it as McKenna, McKinnon, and MacKinnon. I don’t know which is right and so far the two members I have contact with do not appear to remember this family. Oddly, I remember this meal. We sat at a little kitchen table for two in the kitchen itself. The McKinnon’s did not eat with us. It was fairly dark in the kitchen. The soup was a chicken, pea, carrot soup. It was not a creamy soup, but it was oily or something and was amazing. None of the rest of the home was heated except the front room with a little gas heater (where the coal fireplace once was). My first introduction to the idea that people would only heat one or two rooms of a home, not the whole house. We left a spiritual thought and left. I don’t know that they were elderly, maybe 70s. But my soul was warmed. I understand the McKinnons moved away from the area.

This highlights another surprise for me in England. Their latitude is considerably higher than that of most of the United States. As such, in winter time, the sun would disappear about 4 pm. It would reappear about 8 am. The days are short. So this dinner appointment at 6 pm would have been in the dark. Many missionaries struggled with depression due to shortened daylight hours. In the converse, summer would have the sun going down at like 9:30 pm and coming up at 5:00 am.

Christmas Day, the 25th, I wrote: “All of us went to play footy, or soccer. I am not a soccer fan anymore. Since I hurt my foot in high school I am not supposed to do any kicking with it… I sat watching them played and I read scriptures while there. I sat some time looking across the Mersey River at Liverpool. What an impressive sight. One building reminded me a ton of the Salt Lake Temple. Dingy white with the 6 big towers but the building was full of windows. It had a big clock in the one end. Instead of an angel Moroni on the end, it had giant pelicans on both center towers.”

That building was the Royal Liver Building. The “pelicans” were actually the famous Liver Birds. Built between 1908 and 1911 for the Royal Liver Assurance company, it was designed by local architect Walter Aubrey Thomas in the Edwardian Baroque style and was, for its time, one of the first large buildings anywhere constructed with a full reinforced-concrete frame, engineering that let it rise to 322 feet and briefly stand as the tallest building in Europe. Its twin clock towers carry two copper birds, nicknamed Bella and Bertie, one facing inland toward the city and the other out to sea. Legend holds that if they ever flew away, Liverpool itself would cease to exist. The birds themselves were carved by Carl Bernard Bartels, a German woodcarver. Along with the Cunard Building and the Port of Liverpool Building, the Royal Liver Building and others form Liverpool’s famous “Three Graces” on the Pier Head waterfront. All fully visible from across the Mersey in Seacombe and Wallasey.

That same day, I visited with family on the phone, including my Dad, sister, Grandma, and Duncan family.

I wrote about my Grandma: “She told me how bad she felt about missing me at the airport. I wished I could have seen her too. It was really good to talk to all of them again. We shall see each other soon enough.”

Grandma died the next year, sooner than either of us expected that Christmas Day. My flight was originally supposed to leave from one gate in Salt Lake City and that is where she went. Later they realized what was going on and they raced over to the new gate. They got there in time to get a package on the flight to me, but no opportunity to physically say good-bye as we were already loaded.

26 December 1998 – My end of the bedroom at Liscard flat, Merseyside

On 26 December, dinner was with Steve and Linda Pitt. That day I also wrote: “I found out that the river and docks I was talking about was where all the immigrants from England left.” At some point, I probably should do a post, like I did with the Mormon Trail, of all my ancestors who came through Liverpool.

27 December 1998 was my first time at church in Moreton. Attendance didn’t reach 100. I confirmed into The Church of Jesus Christ of Latter-day Saints Ann Marie Brumfitt that day. She’d been baptized the Sunday before I arrived. I don’t recall the Elder’s name I replaced. I wrote, “It was a cool experience.” I also gave a priesthood blessing that day to a young boy, Thomas Michael Plemford, Gaynor Plimley’s son. That same day, jet lag and the whirlwind of the first week were catching up with me.

I wrote: “I am having such a hard time. I am so dead tired it is pitiful. If only I could go to bed earlier but that really isn’t possible… I will finish my mission but I will sleep for a week when I return, I am sure of it. Help me endure. These 16 1/2 hour days are killing me. I hope p-day they let me sleep in. I think the jet lag is not helping.”

Even so, I closed the day looking forward rather than back: “There is so much to learn. If I have acquired a percent of a fraction, I will count my life as something more than a waste. I will know it wasn’t all at naught. So much to gain, so little to lose. I pray my senses be toughed, my facilities enlightened to gain but a portion of the awesome amount. I please to learn and not have any tolerance in ignorance. Whatever principle of intelligence we attain to in this life will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. D&C 130:18-19.”

This picture of the house across the street is a mirror of the house we lived in. The bricked in window is the one I am looking out and taking the picture from in our flat.

27 December 1998 – House across the street from our flat, our room on 3rd floor, 6 Belgrave St, Liscard, Merseyside

28 December 1998 – 3 January 1999

This was my first week in the mission with a planner of my own. The week before, Elder Harris had kept track for the both of us while I was still finding my feet. P-day, 28 December, we went to West Kirby to play squash, my first time ever seeing or playing the game. I wrote: “It was great. It is alot like raquetball. I love it, I will have to do it more and when I get home.”

I’ve loved squash ever since. Roy McKee was a member there that day. His aunt and uncle, John and Audrey McKee, were also in the Ward. I can’t say for certain which McKee household we had tea with each week, Roy and Carol (who I recall held a US citizenship), or John and Audrey, unless a specific journal entry says so. But squash was my love in Richmond, Virginia; Oklahoma City, Oklahoma; Logan, Utah; I wish there was somewhere closer to play to Burley, Idaho.

We kept a heavy teaching schedule all week, working discussions in with Malcolm and Mrs Robson, Jeff and Allen, and Jocelyn and Jamie on P-day evening alone.

Tuesday, the 29th, brought a companionship exchange along with tracting and a discussion with Lisa and Thorn, and a follow-up visit with Ann Marie Brumfitt, whom we’d confirmed on Sunday. Later that day we went tracting and got some callbacks on Royston Road. After doing some running we went back to teach Bobby Topham, a new contact. Writing about it the next day, I recorded (which is overly personal to Bobby):

“He really listened. His one wife joined the church but died soon after so Robert never found out why she joined. He has been a drug addict to like cocaine and marijuana. Heroin, everything. He is an artist, wonderful, wasted all his money from it on drugs. He is wasting away. He has been legally dead 3 times. His out of body experiences sound much like the ones I have heard before from good righteous people. He won’t live probably over a year. He agreed to be baptized. He also wanted a blessing. He told us why he left the other churches. What a wonderful experience that was. I fell totally in love with missionary work. He will be baptized on the 10th. We need to finish all 6 discussions with him. How exciting. The Lord is wonderful.”

Wednesday was one of our fullest days of discussions: Sharon, Olga and Vernon, Chris, Karen and Carl, and Margaret and Carol all in a single day, wrapped up with tea at the Counsells’.

New Year’s Eve found us in service most of the morning, then more tracting and discussions with Carol and Lewis and Margaret and Jon. We also had to go find Bobby Topham for his appointment that day, and taught him the 2nd discussion.

As I wrote: “He really listens to all the message. He went from 80 cigarettes to having his 2nd all day right as we were leaving. He is a really good artist. He is going to do portraits of us. He is so excited to get baptized. He explained us as glowing. Also when we gave him a blessing, he said he saw light. This guy is really open to the Spirit. What a wonderful soul. Through him we could pull quite a few more people in. He has 6 children all but 2 by different mothers. Two of the mothers are mother and daughter themselves. If the daughter and him got married he would be a brother-in-law to his own child. What a lifestyle. No hope. All sorrow. He has found the light. It is so exciting. I hope I get the honor of baptizing him.”

We closed the night with tea at the Hankins’ and home on time. I understand this was Brenda Hankins with her daughters, Emma is the one I remember most.

New Year’s Day started with a moment of reflection. As I wrote:

“Oh, what a year. What tremendous strides in all aspects of life. One definitely for spirituality. Institute in Logan, a mission, trials over the summer. My life has been a great growing experience. Physically, I have gained around an inch or two. Now around 6’1″ or 6’2″ I stand. Probably 35 pounds heavier. I am now around 175. I am pretty healthy and have a high metabolism. Mentally, this grows with spiritual but also being in college broadened my horizons. I learned and try to learn from every aspect of life. Emotionally has been the same as the rest, leaps and bounds. Especially with Duncan’s and on the mission, much of my life is being healed. I can cry, feel joy, laugh, feel others sorry, and connect. I am much healthier as a being now. This year has been especially trying from all that I have endured. I pray that I will always progress in every aspect. I thank God for all the wonderful people I have met and pray that they count me as a blessing in their lives.”

The day continued with our District Development Meeting and closed with tea at Jackie Laing’s, a standing weekly Sunday appointment that would carry on for the time I was there.

Sunday closed the week with church. Elder Mueller and I walked to picked up Bobby Topham and a boy whose name I don’t recall, and walked them to church together. We arrived a quarter hour late, going in after the sacrament had already started, though we did still receive it. A baptism was held at 2:00 that day. That evening included tea at Jackie Laing’s, a 6:30 appointment with Sonya, and, in another companion exchange, this time with Elder Llewellyn, a stop by the Todd’s, where we played with the kids and gave a spiritual thought. I tried to answer some of his questions; he wouldn’t let the children be baptized, but I think we did some good that evening.

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 28 December 1998 to 3 January 1999

Teaching Pool

  • Karen Reeves & LeeAnn Reeves — 53 Limekiln
  • Reece Buck — 40 Greenwood
  • Pete Murray — 8/A Poulton

Less Active

  • June Oden — 25 Sedbergh Rd
  • Julie Patterson — Lancaster Ave

Finding Pool

  • Ean James — 21 Serpentine Rd
  • Sharon — 49 Oxford St
  • Olga & Vernon — 17C Rice Ln
  • Chris — 100 Woodland Dr
  • Louis Clarkson — 22 Sherlock Dr
  • Les — 38 Sherlock Ln
  • Malcolm Patterson — 20 Lancaster Ln
  • Ron Fugg — 8 Claughton Dr
  • Lee — Rice Ln
  • Mike — 61 Rice Ln
  • Mick — 14 Rice Ln

Contacts

  • Mohan — 7 Edisbury
  • Mr. Robbison — 13 Ivor
  • Jill — 24 Ivor
  • Sheila — 12 Ivor
  • Mr. Doulan — 12C Rice Ln
  • Carol — 2 Norwood
  • Dawn — 17 Sterling
  • Carl — 15 Kendal
  • Gwen Climo — 29 Priory
  • Chris & Daniel — Rycroft Rd
  • Tracy — 6 Beechcroft
  • Eric — 69A #3 Poulton Rd
  • Jon — 75 Rice Ln
  • Margaret — 8 Lynncroft
  • Dave — 6 York Ave
  • Helen — 35 Royston
  • Margaret — 26 Royston
  • (unnamed) — 10 Rice
  • Les — 9 Upper Rise
  • (unnamed) — 34 Rice
  • Mike & Tony — 11 Royston
  • Melissa — 3 Woodhall
  • Laura — 19 Bell Rd
  • Andrew — 27 Bell Rd
  • Yvonne — 35 Bell Rd
  • Bill & Sue — 67 Bell Rd
  • Kerwin — 94 Bell Rd
  • Jane — 84 Bell Rd
  • (unnamed) — 60 Bell Rd
  • Lisa — 15 Windham Rd
  • (unnamed, 9 addresses) — 48, 54, 58, 70, 72, 78, 82, 86, 90 East St

4 January 1999 – 10 January 1999

P-day, 4 January, we went to Birkenhead and did some shopping. I wrote: “We went to Birkenhead and shopping. I bought a suit jacket/coat. Double breasted with 4 buttons up the front. I like it. I felt bad pulling out 70 pound from home.”

I still have that jacket, and still wear it for special occasions.

That evening we taught Bobby a lesson. As I wrote: “We went and taught Bobby a lesson. We changed his baptism to the 17th of January.”

5 January, I wrote: “I was listening to Johann Liszt’s Die Forelle and was very moved. It is so beautiful.”

That afternoon: “This afternoon we saw a body being taken out of a home and put into a car in a body bag. So moving. Haunting, yet joyful; painful, yet wonderful. Death is the last great adventure. So much lies beyond. I wish I new a farthing of what lay beyond. To grasp a microscopic portion would be an achievement.”

Also that day: “We taught a gypsy today. If we treat it right he will come around.”

6 January, I wrote: “We went out and I got to drive to West Kirby. My first experience driving here. It was quite different. I did well. I drive better than Elder Harris.”

That evening: “We had tea at Counsels or the Bishop’s. They told me of all the great experiences in Rhodes, Athens, Greece, Tunsia, and in the Sahara. I wish to travel these places. I hope to learn so much.”

8 January, I wrote: “We went out to tea at the Hankins. It is such an honor to eat there. …Such love, respect, and honor towards the missionaries.”

9 January, I wrote: “Oh, we went and taught Bobbie the 4th discussion. We skipped the 3rd because Elder Harris felt it needed to be covered. The chastity part was mine and was not fun. He wouldn’t talk about it. We are going to talk about it where no one is around tomorrow. I hope he will live it, or get married.”

That same day: “We went and taught grandma after. …She is a miracle. Mrs. Walker is her name. She is mostly blind and mostly deaf but in really good shape for 93. At one point we read to her 2 Nephi 31. She will read it some more. At one point, I commented and was bearing my testimony to her, she stopped me and commented, I mistook you for Jesus. You are His messenger. I shed tears right then. She doesn’t feel baptism is right yet but she will through prayer. Her love is so great. She is so close to the Lord. She says she feels so close. She says the Book of Mormon has brought her closer to the throne. It has. I am so filled with joy. I love her. Absolutely astounding. …We suggested we get her a big huge print book, she thought we were going to take away the one she has till we got the other. The pain and fear she expressed through her looks wanted me to give her a 100 more.”

That evening: “We went to tea at Jackie’s again. Really good chicken curry.”

10 January, I wrote: “Church was great. I think that all the talks spoke directly to Bobbie. They talked on food storage and other important stuff. The hymns was better today. I felt the Spirit strongly today. We went to gospel principles after. I taught half the lesson with Gayna on keeping the Sabbath Day Holy. It was great. The church is so true. Bobbie, Elder Mueller, + I went to another room and discussed the law of chastity and other concerns he had. I said some stuff that I didn’t know where I was going. When I wrapped it up it made complete sense and I learned so much about baptism. Pure intelligence right then. I had no idea where I was going with the conversation, it turned out, I said exactly what he needed to hear. WE said a closing prayer and Bobbie + I shed tears.”

That evening: “We went to tea at Jackie’s.”

Also that day: “We gave a blessing on Elizabeth MacKinnon. She is ill.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 4 January 1999 to 10 January 1999

Teaching Pool

  • Bobbie Topham — 9 Royston
  • Mike — 35 Manor Rd
  • Karen Reeves & LeeAnn Reeves — 53 Limekiln
  • Rhys Buck — 40 Greenwood
  • Chris — 5a Rycroft
  • Danielle — St Rycroft
  • Robert — 4 Stourton St

Less Active

  • Joe — 23 Trafalgar
  • June Oden — 25 Sedbergh
  • Julie — (no address)

Finding Pool

  • Janet Jones — 22 Bell Rd
  • Sue — 1 Bell Rd
  • Tracy & Andrew — 23 Falkland Rd
  • Tony — 40 Buchanan Rd
  • Lee — 59 Rice Ln
  • Malcolm Patterson — 20 Lancaster Ln
  • Shanon — 49 Oxford St
  • Ean James — 21 Serpentine Rd
  • Mr. Addict — 36 Water St
  • Lisa — 15 Windham Rd
  • Skip — 28 Water St
  • Cliff — 44 Union St
  • Gene Lockley — 24F Union St
  • Jeff — 22 Union St
  • Steve — 4b Union St
  • Andy — 44 Eastcroft

Contacts

  • Paul & Tom — 4 Bell Rd
  • Paula — 65 Bell Rd
  • Vicki — 1 Bell Rd
  • John — 57 King St
  • Lizzie — 7 Ilchester Rd
  • Joe — 3 Ilchester Rd
  • Kathy — 28 Ilchester Rd
  • Melissa — 3 Woodhall Ave
  • Helen — 35 Royston Ave
  • Margaret — 8 Lynncroft
  • John — 75 Rice Ln
  • Jill — 24 Ivor
  • Sheila — 12 Ivor
  • Larry — 37 Limekiln
  • Shirley — 36 Union St
  • Betty — 34 Exeter Rd
  • Jill — Yew Tree Rd
  • Sam — 34 Saxon Rd
  • Stacey — 79 Robinson/Robbins St

11 January 1999 – 19 January 1999

12 January, I wrote: “Mail always makes my day.”

That same day, Carol and Tanya McKee, came up in conversation assisting the missionaries in many ways. Elder Harris and I went and helped Bobbie that day. I wrote: “Elder Harris + I went and helped Bobbie with troubles. Satan is working so hard on him. We taught him a 6th too. We will teach him the 5th later. Elder Harris said I will probably get to baptize him. Wow, what an honor.”

While tracting that same day: “We were walking down the street when I had a thought to go visit this one house. We went and she listened, took the Book of Mormon, and agreed to have us back. She is Jew too.”

That evening: “We had tea at the Counsell’s. It was good. We had a good productive conversation over dinner. It was really good cornbeef hash. He showed me Gospelink, it was on the computer. Looked interesting, I wanted to dig through it.”

Also that day, we visited Grandma Walker again. As I wrote: “Oh, we visited grandma today. She won’t be baptized because of what it would do to her family. She prayed and cried all night. She admitted she knew the church is true. If she continues to read the Book of Mormon, she will find that she and them will be blessed. I hope I get to see her enter the waters. It is just a matter of time now I believe. I don’t know but pretty sure.”

I have tried to hunt down and locate Grandma Walker’s first name and other information. No luck so far. 93 in 1999, born about 1903. Lived at 5 Stanford Avenue, New Brighton, Wallasey CH45 5AP. But without her first name or her husband’s name, I think I am at a dead end.

1999 – Elders Harris and Ross on Seacombe Promenade, Liverpool in background

14 January, I wrote: “Today had to be one of the longest days. So cold I haven’t felt my feet since 10:00 this morning. My eye is killing me. Swollen and every time I blink it hurts.”

Also that day: “I was so upset with Bobbie for having a cigarette. That is not me. Today the refiner fire has been hard to endure.”

15 January, I wrote: “At the mission office they sent me GQing with Elder Simion and Elder Wretham.” I would later serve with Elder Simion, in Wigan. I had to go to the mission office due to an eye infection. I had been sick for a while. As I continued: “We had a great time out even though we came back soaked. We were out for 2 hours in the rain. We come back and we ate. Dr. Turnbull saw me too. He looked at my eye and back. Eye is okay, just swollen from whatever was in it.”

14 January 1999 – Liverpool from Seacombe Promenade

Also that day: “We went to Bobbie’s and had his bishop’s interview and talk. The Spirit was so strong. We had pictures and first a great conversation.”

16 January, I wrote: “I am so excited for Bobby. I set him straight on prayer, no excuses for smoking or drugs after baptism, and so he must repent. I tried to set him straight on everything. Now, I can baptism him, now he cannot plead I haven’t done my job, I taught him. He accepted it all really well too. There is alot of good stuff going on too.”

Also that day: “We got our dinner cancelled yesterday so we got KFC. I got chicken strips. We come back here and some lady ragged out Elder Harris for parking in the way of the sidewalk. She asked him if he was just going to stand there looking stupid. His response was just that. He looked around, looked stupid, looked at her and said, ‘I am not looking stupid.’ I laughed and the lady walked on mad.”

At 9:00 that morning, District Development Meeting. As I wrote: “Now Birkenhead is doing great. They have 5 baptisms this Sunday.”

17 January, I wrote: “Elder Johnson and I went all over and absolutely no one was home. …We got back here at the flat at 12:30. We went with Elder Lewis to Bobbie’s house in Oxton. He wasn’t there. I called him and rescheduled for 7:00. We went to this family in Birkenhead and had a good conversation. They fed us some and then we had interviews in Pensley. The 5 they are going to baptize tomorrow. It took forever to interview them all.” I have no recollection or clue to who Elder Johnson is or why I was on exchanges with him.

That evening: “Elder Mueller and I ate at the Billington’s.” This was Lawrence “Lol” Billington (1928–2000) and Sheila Maureen Billington, née Connolly (1936–2020), both of Wallasey.

16 January 1999 – Bishop Grant Counsell, Robert “Bobby” Topham, Elder Ross

Sitting in sacrament meeting that same day, I wrote: “I am sitting in sacrament meeting here in the Moreton ward. They just finished talking on family history. I don’t think I have ever realized how important it really is. There is so much I have wanted to do. But that is one of the other things that will have to stay on hold till I return home. It is so exciting to do missionary work for the live, after my mission, I will get to do missionary work for the dead. Brother Cliff Roberts is a wonderful man. He gave the talk on family history. Many people joke that he is one of the three Nephites. I don’t think so, but I want to talk to him to make sure. Either way, there is a lot I can learn from him.”

I understand Cliff Roberts passed away from cancer a few years ago.

Also that day, at Bobby’s own baptism: “We are at Robert Topham’s baptism. Roy McKee has been officiating. Roy gave a great talk on Baptism. His daughter Tonya McKee gave a great talk on the Holy Ghost.” “Kathy Dunford gave the opening prayer.” “I now have a firm testimony of baptism. Not that I didn’t, it is just reaffirmed.” “Robert signed the other page. That is his signature. Bishop is talking on following the commandments. He is talking on how we need to endure.”

16 January 1999 – Baptism of Robert “Bobby” Topham with Elders Harris and Ross

18 January, morning, I wrote: “Elder Llewelyn and I walked to the McKee’s. Not Roy but his uncle. We had a great conversation. Very spiritually uplifting. I look forward to more.”

Robert “Bobbie” Topham’s signature in my journal

19 January 1999 – 25 January 1999

20 January, 6:10 AM, I wrote: “We met this other guy named mike. He was one of the first surfers in Great Britain. A great guy. That was during the late 60’s. He still travels to Australia every couple of years. Never surfed California or Hawaii. Great guy but he doesn’t believe in God at all.”

Also that day, tea with Roy and Carol McKee: “We went to tea at the McKee’s. She is a really good cook. We played piano some and some snooker. We ate a good dinner and had a good conversation.”

Also that day: “Even though another lady answered the door in the nude, we went back because she said we could. We taught her the first. I forgot her first name. I think she will accept the gospel.”

And: “We went and talked to Bobbie and we caught him smoke a cigarette. We talked to him and about smoking. He says he is trying. He needs to do.”

At 10:06 PM that same day, I wrote: “We got fish and chips for lunch. I got back and had 11 letters in the post. Yes, ELEVEN LETTERS. Can you imagine my joy. It took over an hour to read all of them. The fish and chips was great too. We had tea at Counsell’s. It was homemade pizza. It was really good. WE had a really good time. Oh last night we gave Isabell MacKinnon a blessing. I got to give it to her. It was exciting. I love this church.”

22 January, 6:11 AM, I wrote: “We went with Elder Knight + Llewelyn to see grandma. We gave her the 4th discussion. She is really torn between her family and joining. I hope her family will soften their hearts and tell her it would be okay to join. We don’t know how much time she has. It is so sad. She says her family is really upset with her. We taught a 1st to Bobby’s son, Steve. I hope his mother and him will come to embrace it. It will keep Bobby on his toes too. We had fish and chips for dinner because we didn’t have a tea scheduled. I went out with Victor Wise to do home teaching. We went from down by the church on Norwood Road to New Brighton on Wellington Road. And clear back. That was a long walk and Vic walks fast. He even keeps me on my toes. I talked to his wife and him for a while. Neither the people we went to visit were home. How sad. We have to try again.”

Victor Charles Wise (1923–2004) married Brenda Tingle (22 February 1933, Sheffield – 22 December 1999, Upton, Cheshire) on 9 December 1977; both have since passed.

23 January, 8:45 AM, I wrote: “One thing, grandma is having such a hard time choosing between family and faith. We had dinner at the Pitts. The bishop’s father-in-law died, another member of our ward. Hopefully it gets better for this ward.”

“Elder Knight + Elder Llewelyn are leaving us. It will become a 4 more flat. Elder L to Liverpool Elder Knight to Leland up by the temple.”

“Oh, the joy of giving truth.”

24 January, 6:10 AM, I wrote: “I cannot believe I have been in England a month already.”

“We went to do a street meeting after DDM. I thought it was quite unsuccessful. Everyone went to Burger King after. It felt good to eat a decent burger, but it wasn’t my way, right away. We don’t get options of what we get on the burger. Basically you get the burger or you don’t, that is the only options.”

“We went to Leasowe and nothing happened. We didn’t teach anyone and it went slow. We met at Jackie’s for tea but Elder Llewelyn + I were told to go to the Ryan’s. We went. It was a nice huge house. Dinner was great. We got on this joke that Sister Ryan is a translated being and she started Sara Lee and owned Standard Oil, Ford, and a ton of other things like that. It was such a blast.” This was Liz and Mike Ryan.

24 January, 2:12 PM, I wrote: “We are at Irene Jame’s baptism. We just sang hymn #300, Families Can Be Together Forever. I get to be the chorister, and Roy McKee is officiating. His daughter, Tonya McKee is the organist. Emma Hall is giving the 1st talk. It is on baptism. Baptism is such an important step. Gayna now, probably on Holy Ghost.”

Mary Irene Thomas (12 April 1930, Wallasey – 21 June 2014, Birkenhead) married Harry James (1923–1987) in March 1956, Wallasey.

“Now John McKee, Roy’s uncle. This should be good. I remember how he told me about the giardian angel at the foot of his bed in the hospital. We were told a story on how when a guardian angel wants you to know he is there he will leave a white feather.”

John Huddleston McKee (1928 in Liverpool to 2025 in Wallasey).

Writing early on the 26th about Sunday night, I recorded: “Sunday night we went to tea after the baptism and they had Elder Llewelyn and I walk back again. We walked all the way from Morton through Leasowe and to Wallasey. We stopped at John and Audry McKee. Elder Llewelyn and I had a really good conversation. We discussed Doctrine + Covenants section 4 verse 6. …John and Audry McKee are like my adopted grandparents. They are so wonderful. They gave us a ride to Irene James, the newly baptized lady. We talked there for quite a while and went over to Gayna’s. We talked for a while and ended up running all the way back to the flat. We got in at 10 seconds after 9:30. We were late.”

Monday, 25 January (P-day), I wrote: “We come back and changed and headed to Liverpool. I love Liverpool. It was all so big and beautiful. Huge but grand buildings. These buildings have class. It seemed like another country. The styles they wear and the music. The stores are so much different. We went to Pizza Hut and had the buffet. It was all you could eat. I love Pizza Hut. The pizza was better here than in America. The crust was so soft, greasy, and yet with that crunch. Elder Llewelyn and Elder Knight transferred away. …We walked through Liverpool town center and went to the car and come back to Wallasey. The Kingsman Tunnel is cool too.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 19 January 1999 to 25 January 1999

Teaching Pool

  • Bobby Topham — 8 Royston
  • Colin & Tracy — 28 Water
  • Sandra Corbert — 166 King

Less Active

  • Joe — 73 Trafalgar
  • June — 25 Sedbergh
  • Paul — 98 King
  • Mike — 1 Fell
  • Julie — 20 Lancaster
  • Ann Shane — 10 Tudor Ave
  • Brenda Reynolds — (no address)

Finding Pool

  • Chevon — 61 Hampstead
  • David Evans — 7 Annesley
  • Lisa — 15 Windham Rd
  • Stan & Helen — 42 Hampstead
  • Malcolm — 20 Lancaster
  • Andy — 44 Eastcroft
  • Veronica — 60 Harvest

Contacts

  • Emma — 7 Hampstead
  • Lynn — 1 Hampstead
  • Caroline — 27 Annesley
  • Jan — 53 Annesley
  • Sue — 1 Bell Rd
  • Kathy — 28 Ilchester
  • Joe — 3 Ilchester
  • Helen — 35 Royston
  • Maz — 15 Knowsley
  • Sue — 54 Albemarle Rd
  • Shirley — 36 Union
  • Jon — 17 Summit
  • Conesta — 35 Greencroft
  • Linda — 69 Rycroft
  • Sharon — 71 Rycroft
  • Margaret Quinn — 47 Rycroft
  • Anita — 35 Rycroft
  • Olwin — 46 Hampstead
  • Tim — 54 Hampstead
  • Chris Walsh — 62 Hampstead
  • Chris — 66 Hampstead
  • Gordan — 33 Greencroft
  • Wendy — 8 Tudor
  • Alan — 14 Tudor
  • Lawrence — 22 Tudor
  • Paula — 8 Lucerne
  • Teresa — 49 Lucerne
  • Mr. Partridge — 16 Centurion Close
  • Joyce — 11 Lucerne
  • Shelly Thomas — 20 Rudgrave Square
  • Enid Hill — 50 Wellington

26 January 1999 – 1 February 1999

27 January I wrote: “I am so tired. I hope one of these days I get over this feeling. We went to Birkenhead for service. We went to the chapel up there and the sisters made us breakfast. It was not good at all. We put all our plans together for flight 401. It will be the 4th discussion acted out by 12 missionaries. I get to be the missionary on the plan who tries to convert the high jackers. I spelled that wrong. They blow up the plane and they take the people through all the different glories and stuff like that. I get to play all the time on the piano in the chapel or celestial room. Missionary straight to celestial. That is cool, they didn’t mean to do that. We came back here and changed. I forgot my coat at Birkenhead so I don’t get any money till I get it back. Also, my letter home is sitting in the pocket. I might not get it back till Fri, Sat, or Sun. All those at home are going to have quite the wait. Unless the Birkenhead Elders took the coat with them and if they did, Elder Harris will have them mail my letter.”

1999 – Riding train to Birkenhead

Also that day: “We went out proselyting after in Elder Knight’s area. I like New Brighton more than Wallasey. I hope we work that alot. It rained hard the whole time. The coat of Elder Lewis I borrowed wasn’t rainproof so I got drenched. Even the stuff in my bag got pretty wet. We come back and dried out.”

Later that day: “We went back out and met a ton of people. We had tea at the McKee’s again. It was a good dinner like usual. We found out Carol plays the guitar. Roy has an office to die for. That thing is loaded with just about everything. Tonya is quite into music too.”

Also that day: “We went to Irene James or Clinton’s nan and she asked me to confirm her. This will be my 3rd Confirmation, no baptisms. I mean performed by me.”

28 January, 9:57 PM, I wrote: “I have to admit, these past few days have been different. I have gotten so into the other things that I have not had time to write. The Spirit has taught me much over the past day. I look forward with great anticipation to the future. I have become much more calm and open through the Spirit. Love has increased as has humility and insight. I do hope that it continues. I can tell now even in my writing a unworrisom feeling and appreciative attitude. Flowing and loveing, oh, how great is our Lord. For I do know that he lives. It was testified to me more.”

Also that day: “We had tea at the Wise’s where we were given many referrals. Things continue to lok up. Elder Harris + I are being blessed for enduring and continuing in diligence.”

Later that evening: “Later we watched Ensign to the Nations with Bobby at Gayna’s. So very moving it was. The last 15 minutes of the show moved me to my very core. It was once again reaffirmed to me by the Spirit of the truthfulness of this gospel. If only I had the words to describe it.” “Faith in Every Footstep with all the temples and angelic voices singing rocked my very core. Bobby too felt that presence.”

“We (Elder Harris + I) left and headed to Chester. We stayed the night and I went on splits with Elder Dixon. We tracted quite a bit and only got two call backs. Something was wrong. Elder Dixon seemed so unsure of the work. I hope he can become strengthened.” This visit to Chester was just overnight, and we didn’t even go downtown.

“We had tea at John McKee’s. Oh how great it is to share time with such righteous people. It is so exhilarating to the soul. It is so moving to be around them. Now I call them my adopted grandparents.”

“We had the flight 747 tonight. We act out a plane crash and then take all the people through the separate kingdoms. It worked out really well.”

I cannot imagine doing a Flight 401/747 post 9/11…

30 January, 9:50 PM, I wrote: “Today has been a phenomenal day. I started reading my book that dad sent to me. It is called Drawing on the Powers of Heaven. Wonderful book. I will be glad when I can understand all of it and apply it.”

“At 9:00 we left for the funeral of James Jones. That is Bishop Counsell’s father-in-law. James’ wife Audry was the one I thought made a perfect grandma. The funeral was absolutely stunning. Singing and the Spirit was great. Bishop Counsell got up and talked on [James’] life. This man was a perfect example of Christ. I hope to be like this man someday, who was so much like Jesus. …Bishop told of how when they found out he had cancer, that before returning to bed, the asked either to take him so he wouldn’t have to suffer or to let him endure happily. He now rests in peace. The Spirit touched me phenomenally strong. I cried. They sang O my father, I was streaming. Tonya McKee sat in front of us. She was sobbing. I was so touched by the Spirit. There was the closing prayer and we all went to the crematorium. There was a little service where The Stake President spoke, and we said our good-byes. I knew not this man but he has touched my life.”

Also that day: “After I talked to Cliff Roberts, the one everyone things is a Nephite, he isn’t. He did reveal some fantastic and great knowledge to me that I have been looking forward to. He was a 2nd witness today. I told him how he quickened and excited my soul by how great of an example and by his righteousness. He thanked me. I hope he remembers I look up to him.”

“The high point was we taught Bridgette tonight. The lady with green hair. She is so in tune with the Spirit. She taught us most of the plan of salvation but she knew not that it was divine. We explained the light of Christ. She totally accepted it all and agreed but she is so use to having herself. She finds it hard to acknowledge her conscience as the gift given from God. She uses cards for answers and prayers. Interesting. She totally believes in Spirits. She communicates through them. Dangerous, a bad one could get in there. I think she will come around.”

“A poem given today: ‘Time is, Too slow for those who wait, Too swift for those who fear, Too long for those who grieve, Too short for those who rejoice, But for those who love, Time is Eternity!’ So true.” The poem is “Time Is” by Henry Van Dyke, from his 1904 collection Music and Other Poems, originally written as an inscription for a sundial in a friend’s garden, and later read at Princess Diana’s funeral in 1997. Van Dyke’s original last line was “Time is not,” though the “Time is Eternity” ending recorded here has become the more commonly quoted version.

“I had a memory of a dream this summer. The entire dream followed tonights sequence of events at tea. Everything down to the number of donuts and the cool little fry fork. The past, present, and future are all one in the Lord. All present.”

31 January, 10:34 AM, I wrote: “We are now in Sacrament Meeting. It has been a great meeting so far. We started singing hymn #60. I love that hymn. His truth is marching on and I am helping that it goes forth. I confirmed Irene Mary James. What an honor to bestow the gift of the Holy Ghost, not just the gift but thee Holy Ghost. It was great.” “There was a talk given on the windows of light. She commented on how Joseph Smith looked for the light and found it.”

Also in that meeting: “Jackie Laing tells her conversion story. She was…searching for the truth. She said nothing captivated [her]. The Born-again Christians she went towards. She joined with them. She found a member and went to church. She later had the discussions. It is true, she could find no fault. She had an experience with the Book of Mormon.” “She commented on the excitement of hearing an answer for a prayer or having a revelation or inspiration. Such excitement.”

“We are now in combined Relief Society and Priesthood. Roy McKee commented that if anything goes wrong, we weren’t prepared. That is so true. Nothing can go wrong if we are prepared. We should be prepared for anything. That is one of the reasons we work and learn from the past.” “Cliff Robert commented to me that price is any opposition to that which is good. The father of all lies, the author of blackness, or the pride. We are all equal, God is no respecter of persons. What a thought.”

“We went to Moe Jones’ after. There were talked with Lois and Moe. Lois might get baptized.”

Written 2 February, relating to 1 February: “Yesterday was quite the interesting day. We went to Chester, walked the wall, pigged out at Pizza Hut, and came back. I got pictures and I wrote about it in the letter home.”

1 February 1999 – Chester Town Center from Wall
Scan of Chester Cathedral postcard
1 February 1999 – Falls on River Dee, Chester, Cheshire
1 February 1999 – Elder Mueller walking on Chester Wall

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Finding Pool, and Contacts recorded on the back of that week’s planner page. This week’s page had no separate Less Active section.

Teaching appointments from 26 January 1999 to 1 February 1999

Teaching Pool

  • Sandra Corbert — 166 King
  • Irene James — 6 York Ave
  • David Evans — 7 Annesley
  • Jamie — 5 Dalmorton
  • Joyce & Carol — 19 Caithness
  • Grandma Walker — 5 Stanford
  • Sandy & John — 5A Caithness
  • Debbie White — 35 Gorsehill

Finding Pool

  • Olive — 26 Lucring
  • Casgy — 42 Lucring
  • Veronica — 40 Harvest
  • Malcolm — 20 Lancaster
  • Stan & Helen — 42 Hampstead
  • Chevon — 61 Hampstead
  • Unis — 1A Dalmorton
  • Kevin Paul Shawn — 31 Dalmorton
  • Mrs. Williams — 34 Hereford
  • Jane & Fancie — 73 Dalmorton
  • Mike & Liz — 8 Imperial
  • Sue — 23 Imperial
  • Christine Walker — 14 Elgin
  • Sandra — 3 Grosvenor
  • Paul — 50 Radnor
  • Shic — 90 Liscard
  • Dennis — The Channel
  • Rhona — 12 Sutton
  • Joan — 5 Coronation
  • Andy — 44 Eastcroft
  • Roy — 78 Urmson
  • Pam — 81 Urmson
  • Ian — 4 Warwick

Contacts

  • Paul — 17 Dalmorton
  • Mrs. Kathrel — 25 Imperial
  • Mrs. Nuttal — 30 Elgin
  • Joe — 13 Denton
  • Ria — 5 Coronation
  • Mike — 13 Edinburgh
  • Terry McCormick — 13 Station
  • Daisy & Becky — 22 Beach
  • Sharon — 58 Lusging
  • Georgia — 51 Albemarle
  • Wendy — 8 Tudor
  • Alan — 14 Tudor
  • Lawrence — 22 Tudor
  • Gordon — 23 Greencroft
  • Kangsta — 35 Greencroft
  • Doug — 62 Lusging
  • Mrs. Williams — 35 (unclear)
  • John — 17 The Summit
  • Emma — 7 Hampstead
  • Jan — 53 Annesley
  • Sue — 1 Bell
  • Kathy — 28 Ilchester
  • Maz — 15 Knowsley
  • Conesta — 35 Greencroft
  • Margaret Quinn — 47 Rycroft
  • Chris Walsh — 62 Hampstead
  • Chris — 66 Hampstead
  • Paula — 8 Lucerne
  • Joyce — 11 Lucerne
  • Shelly Thomas — 20 Rudgrave
  • Angela — 25 Lancaster
  • Gordan — 75 Withers Ln
  • Mrs. Buely — 100 Urmson
  • Jackie — 77 Urmson

2 February 1999 – 9 February 1999

Written 3 February, about the night before: “Last night we had tea at the McKee’s again. It was a great dinner but afterwards, Carol, her mother, Elder Mueller, and I had a great conversation. I don’t remember all what about, but it was great.”

2 February 1999 – Elder Harris walking below promenade at New Brighton, Merseyside

Also that day: “We taught David Evans today. He is really intellectualizing all of it. I tried to explain it to him that way. The same was to Bridgette a couple of nights ago.”

Also that day: “Earlier today, we went to the Ryan’s. She took us to another house and wanted us to bless it. It has Poltergeists. Those are ghosts that move things. She showed us the rooms with the problems and when we walked in, it was so cold. I jumped when I walked in the room. Weird noises, weird feelings. I prayed, Elder Harris blessed it. I hope we did it right. We don’t have anything written on how we are supposed to do it. I felt better afterwards. Sister Ryan and the two of us talked for quite some time. We had tea at the Annals. It was a riot. It was absolutely great. They are a wonderful family.”

This was Mike and Liz Ryan.

Reading the letters I sent home to family, there is more detail there too. The first time we blessed the home, nothing happened. It went even more cold. Like they were staring at us. The second time we blessed the home, it was confrontational. Like they were staring us down and snickering at us. The last time we prayed again before we blessed the home. This time, everything was different. The light and warmth came back into the room and we were at peace. But after the second time, we were afraid and had to huddle in prayer before trying yet again. Very humbling.

4 February, I wrote: “I just realized that today is the day dad gets sealed to his parents in the Ogden Temple. A joyous day indeed. I believe that on the 7th Bud [Lloyd] gets the Priesthood. What joy and happiness have come into this family. I can say I had a small part in it. My joy will be full when mom comes around. We have all tasted such sorrow and bitter. Dad’s patriarchal states he will be sealed in the temple yet in this life.”

“My family, wife on down will be a eternal family. My children shall know the gospel and its divinity.”

“Bud and grandma will be sealed later this month or in March. Another outstanding year this will be. As was last, a year for the books.”

“President talked to me and gave some words and advice. He is most definitely a servant of the Lord. He told me that it is too bad we can’t put the head of a 40 year old on that of a 19 year old. But, we can’t so let them learn. Some are further than others.”

“He commented on the repentance process. We talked about rules, but a higher law. He commented on individuals not the law. The Lord cares on serving others, not keeping rules for self. Try to lead (live) the laws but put others first. He commented on sanctification and working towards perfection. Oh what joy. Righteous people invigorate and energize the soul. Follow the Spirit. It is so enlightening. You learn so much more on watching and seeing how it relates to the gospel. All things apply. Everything is of a spiritual sense. Such excitement in Christ.”

5 February, I wrote: “Yesterday was a phenomenal day for the Moreton Ward.”

“We had tea at the wises. It was good. Chips, pork, beans, with rhubarb crumble. We left the Wise’s and went to Jackie Brooks. There we all talked and had a really good time for a half hour. There were 8 people in the room, all of baptismal age. We Built Relationships of Trust and moved into the discussion. The Spirit was strong. Four of the Eight agreed to baptism and I believe all the other 4 will too. One of the 4 is Robert Topham’s son, Robbie Williams. I think he will come around. Alex, a friend of Cassie (one of Jackies) wants a book and I believe she will committ. Jackie didn’t say yes or no. The four committed are Jackie’s 4, Cassie, Rebecca, Gary, Mike. Jackie will if all four of her children do. Jackie’s friend Angela will too I believe and have faith in. Angela’s husband stole her book and is reading it. Angela has 5 children. I don’t know anything about Alex’s family, she could be the key there. Robbie + Robert could be the key to Robbie’s family. Robbie was amazed that it was Elder Harris and I that converted his father. It is a small world. Overall we are moving toward the goal…on the mission. This is a good start. All praise to God. What a privilege to be an instrument and in this work.”

Also that day: “We have been invited to teach at a mothers meeting at St. Joseph’s. If we can get the Spirit there and teach, this could swing a gate wide open. If one or two listen at the meeting today, it will be worth it. I hope so much we can see this to come to pass. I can hope so much that if this is a trap, we can still hold the honor and respect and catch them. All will go fine.”

“Oh, and a thing about Jackie Brooks. I had a ton of incidences there that I have seen before, de ja vous as they call it, but I can’t spell it. It is right we teach her. It is all so exciting. In my interview with President Stucki yesterday he commented, you watch the pennies and the dollars will take care of themselves. Take care of the details and there will be no problems.”

7 February, I wrote: “I have come to see that evil spirits exist so much more than ever expected. I am so grateful for the Priesthood and to be able to force them to leave but they must not return. What a blessing. The story of Elders in Barrow and having to cast out evil spirits. They did it wrong and they could hear all the laughter at them. Finally they got it right.”

“Sister Liz Ryan is great. The Ryan’s and I get along great.”

Writing on the 7th about the day before: “We taught the Brooks family and taught them a 3rd yesterday. We went bowling (10 pin) after. We had two games. I did horrible. Didn’t even break 100 either game. They are a great family. We had fun. We picked up the other Elders and went to tea at the Hankins. Elder Mueller and I ate there.”

“We taught Bridgett the rest of the 4th with Catchya. They refuse to live the law of chastity. We found out they are bi-sexual. We visited Fraziers and came home.”

7 February, I wrote: “Today I have to admit was a day full of new and exciting things. I awoke and read about 1/3 of 2 Nephi. Such exciting things in there. So much to be applied. It is definitely written for our day. Elder Mueller and I left. We walked Gayna, Irene, and Clinton all to church. It took a while but we arrived. The Moreton Ward had a full house today. It was good to see Jackie Brooks and all of her family there. It was fast and testimony meeting today. I got to bear my testimony. I love this church so much. I know it is true.”

“Gospel Principles was taught by Elder Mueller and I. It was great.”

“After was Priesthood… Mind maps. I never knew they existed… I use mind maps and associative reasoning all the time. Roy McKee is a genius. Oh, howe everything makes sense… Mind maps only work for the person who makes them.”

“Cliff Roberts constantly impresses me. He isn’t one of the Nephites but he might as well be. Priesthood was phenomenal. Robert Topham got the Aaronic Priesthood as a Priest. That was good too.”

“After, E Mueller and I walked Gayna and Clinton home. Gayna and I had a really good conversation.”

“E Mueller and I went to Clinton’s to offer his mom the Sacrament. She kicked out Clinton last Sunday. He has been living in a wayward home… We comforted her and went to tea.”

“We had a good tea at Jackie’s. We taught Jaime the 3rd. After we left and went to Gregory’s. We gave them the Sacrament. We were there about half an hour. After we went to the Wilson’s. We sat there and talked a while… Sister Wilson commented on Elder Mueller and my lesson. She said she really enjoyed it. I love the Spirit so much… Oh, Elizabeth Wilson has changed so much since I first got here. The gospel makes such a difference in peoples lives… We left there and went to Jones’. At Jones’ we had a good conversation with Moe and the family. Kelly is the one in love with Donny Osmond. She is a really good girl… After we came home.”

This entry also marks the end of Journal #5. Some closing quotes I’d recorded at the end of that journal:

“You can’t be brave if you’ve only had wonderful things happen to you.” — Mary Tyler Moore

“We are all in the gutter, but some of us are looking at the stars.” — Oscar Wilde (spoken by the character Lord Darlington, Act III of Lady Windermere’s Fan)

“Wisdom is knowing who you are. Once you know who you are, the rest just follows right after.” — Pam, in Saturday’s Warrior

“What you get in the Hereafter, depends on what you’re after here.”

“Keep your eye on the whole forest, not just the trees.”

9 February marks the first entry of Journal #6, which opens with a quote given to me by Tanya McKee:

“The gift of the Holy Ghost quickens all the intellectual faculties, increases, enlarges, expands, and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates, and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.” — Parley P. Pratt, Key to the Science of Theology

I was very moved by it, kept it, and quoted from it the rest of my mission.

10 February, writing about Monday’s P-day, I recorded: “We went and played Squash for 2 hours that I loved. I played so hard my face went bright red. Now, every muscle in my body is sore. It was really good exercise. We played 2 on 2 which was an absolute riot. We went and got our groceries at ASDA and come home and showered – changed. We went to Birkenhead and looked around the market. It is just that, a ton of merchants have little shops up where you can by just about anything. We went and got fish and chips down by the bowling alley and promenade. We played some pool after too. My personal favorite is air hockey. We come back to the flat and I wrote my letters.”

“We got ready and Elder Harris and I went to Jackie Brooks. We talked for quite a while and and gave the 4th discussion. It went really well… But time went on and we got a story where Carrie had a dream a couple of months ago where she dreamed I had tried to kill her. Then they got out how they knew their were spirits in the house. One with dreams and visions that were not inspired of God. Another where Jackie’s ex-husband had a visitation and other stuff. Even Jackie didn’t think they were alone. Many people had also died in the home, all by heart attacks. I’ll bet it had to do with fright. One person hung themselves in the attic. Mike, the boy, has problems where he jumps up, does something, and returns to normal. He cut off his mother’s finger once, broke her toes, took a golf club to his sister, beats his head to a bloody pulp and sits down like nothing happened. Best of all, when asked why, he says, ‘God told him to.’ First thing that popped into my head was Moses 1:19. That is where Satan tries to deceive Moses and says he is God. I explained that verse and I was enveloped by a feeling of evil. I knew I was okay but what about them. I continued with the feeling that was so strong. I kept catching things out of the corner of my eye in the back room. I could tell something was there. We kept talking, I explained the blessing on the Ryans neighbors, I also explained on how baptism brought the Holy Ghost which would protect them from such events in the future. I kept catching glimpses of someone in the back room and when I would look, I couldn’t see them. We brought Bobbie to be there as a fellowshipper and because of his son Robbie who was there. We had to leave because we needed to get in. We left. I felt so sorry for that family because of experiences I had exactly like that when I was real young. Bobbie informed us right on the street before we parted. He told us of a gift he had to see Spirits. He told us there was someone back there. I wasn’t just imagining. That made missionary work so much more important to me. I have another mission, not only to convert, but to free from the bands of Satan’s army… I told [Elder Harris], ‘if we are real, so are they.’”

I have more I can share regarding this story. It is still vivid in my mind all these years later.

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 2 February 1999 to 8 February 1999

Teaching Pool

  • David Evans — 7 Annesley
  • Malcolm Patterson — 20 Lancaster
  • Jamie Laing — 102 Anlew

Less Active

  • Sheryl — 2 Keswick
  • Adam — (no address)
  • Elizabeth — 30 Kinnard
  • Cooles — (no address)

Finding Pool

  • Chris — 7 Devereux
  • Pam — 81 Urmson
  • Roy — 78 Urmson
  • Jackie — 77 Urmson
  • Angela — (no address)
  • Stan & Helen — 42 Hampstead
  • Veronica — 60 Harvest
  • Olive — 26 Lucerne
  • Kevin — 31 Dalmorton
  • Paul — 17 Dalmorton
  • Cain — (no address)
  • Frieda — Lincoln
  • Ian — 4 Warwick

Contacts

  • Becky — 7 Littledale
  • Tony — 40 Buchanan
  • Mrs. Stevenson — 26 Eastcroft
  • Emma — 7 Hampstead
  • John — 17 Summit
  • Mrs. Williams — 35 Marlowe
  • Kangsta — 35 Greencroft
  • Gordon — 23 Greencroft
  • Daisy — 22 Beach
  • Gena — 4 York
  • (unnamed) — 3 Rivington
  • Dave — 32 Barrington
  • Julie — 17 Mossy Bank
  • John — 1 Mossy Bank

9 February 1999 – 16 February 1999

Written 13 February about Wednesday (10 February), I recorded: “Wednesday, I spent the day with Elder Mueller. We didn’t have that much time in our area. We tracted a road in New Brighton and then went to Elder Mueller’s area. We did really quite well. We ran out of Book of Mormon’s. We taught some good people. Mueller and I had tea at Counsells. It was sweet and sour curry on rice. It was so good. Bishop and I had a really good conversation. We were there for two hours and really all of it was at the dinner table. It was a great conversation.”

Also written on the 13th, about Thursday (11 February): “One thing I remember is we met E. Lewis + E Mueller at the Billington’s. E Mueller and I went to the Ried’s for tea. …what an honor to be there. …cornbeef hash and beans, it was a sacrifice for them. That little girl told us how much she loves Elders and Jesus and Joseph Smith. …What an honor to eat in the home of such righteous people.” This was Judith and Tony Reid.

13 February, writing about the day before (Friday, 12 February), I recorded: “Yesterday was a great day. I loved all the time I had with Elder Olson. Elder Harris went with Elder Meehan to Altrincham so I got E. Olson till 2:00. We went down along the promenade and we just had a blast. We taught 4 and gave away 3 BOM. …Not only that, we fellowshipped 2 new-members, did two call-backs…and scheduled 2nd discussions, and got a few more call-backs. …The best thing, Elder Olson and I enjoyed it. We weren’t racing all over and even stopped to sit and talk a couple of times. We just had good conversations on how we could be better missionaries. We got out our gripes which was good. I did my complaining and he did his about our trainers. I am so excited for the work once again. Gayna even enjoyed Elder Olson. She commented on the temple made everything better for her. She said she felt much better after it.”

“I wish everyone understood how great this is. They wouldn’t take things so lightly, the would find less worldly fun. …My joy is full beyond measure. I can say I know god lives with full truth.”

On 13 February I wrote: “We have assembled for our weekly DDM. I am glad to have this opportunity to learn and see other people views. I learn so much, as I hope other people do at these DDM’s. The Spirit is so exciting.”

14 February I wrote: “We are now in church having a great feast. There was a talk on the divinity of our leaders. That is so true. It was good. She commented that we should always follow our leaders in the Spirit in which they acted. I think so many times that is forgotten.”

“We are now in gospel essentials talking on the Word of Wisdom. The Word of Wisdom is obviously inspired. It is hard for people. If people find the Spirit they can overcome it, the Lord will help us. Why do people always ask what is wrong with tea. It is a commandment from the Lord. It might be caffiene, tannin acid, or anything else, it is a commandment. Joseph Smith was a prophet of God. Don’t worry about decaffinated, just avoid all appearance of evil. Be an example. We are to eat healthy wholesome food. That is so true. There is a path, straight and narrow. Eat meat, but don’t eat alot or don’t eat it at all.”

“Gayna, just come in and told me that Elder Harris + Elder Mueller just went to the hospital. She thinks he broke his ankle. I hope not…”

“Priesthood now. Brother Pitt is teaching the lesson looks really good. But the soul that receives and relishes truth, the more noble a soul, the more noble, the more responsible and Christlike is the person overall.”

“We got to Arrow Park Hospital. Elder Harris leg or ankle was just sprained. Nothing serious.”

“We come back and went to Elizabeth’s after. We talked with her and she wanted a blessing. Elder Lewis gave her that. We come home and Elder Harris burn a pair of pants on the 18 month anniversary.”

15 February, in the evening, I wrote: “I am so excited for the next two years of my life. I am so happy to have a reconfirmation of the divinity of this church. I feel so calmed and serene. We left to go teach at the Brooks. We taught the 6th discussion. It went really well. I will hurry and learn and memorize the discussions. I feel so dumb looking out of the book. Oh well. Carrie + Michael we will baptize on Thursday, go to the temple on Friday, go bowling on Saturday, and confirm them on Sunday. It will be a busy week for them. I pray the Spirit will touch Jackie…, Rebecca and Gary. They are meeting alot of opposition. I hope things go better. I love this work.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 9 February 1999 to 15 February 1999

Teaching Pool

  • David Evans — 7 Annesley
  • Jamie Laing — 102 Curlew Way
  • Brooks — 77 Urmson

Less Active

  • Sheryl — 2 Keswick
  • Elizabeth — 30 Kinnard
  • Joe Wadron — 7 Hertford
  • Annal — (phone number only)

Finding Pool

  • Julie & Emma — 17 Mossy Bank
  • Mark Story — 11 Mossy Bank
  • Ron Cullinan — 20 Withington
  • Irene Lewis — 6 King
  • Frieda — Lincoln
  • Pam — 17 Dalmorton
  • Olive — 26 Lucerne
  • Stan & Helen — 42 Hampstead
  • Roy — 78 Urmson
  • Pam — 81 Urmson
  • Margaret — 42 Rycroft

Contacts

  • John Taylor — 1 Mossy Bank
  • Jaime — 40 Rivington
  • Gina — 2 York
  • Conesta — 35 Greencroft
  • Gordan — 23 Greencroft
  • Emma — 7 Hampstead
  • Becky — 7 Littledale
  • Tony — 40 Buchanan
  • Mrs. Williams — 35 Marlowe
  • Mrs. Stevenson — 26 Eastcroft
  • Laura — 5 Straughough
  • Scott — 46 Massey Park
  • Sue — 8 Keswick
  • Sue — 2 Holland
  • Cola — 33 Grosvenor
  • Dorothy — 44 Bell
  • Graham / Blu / Stewart / Chubb — 9 Demesne
  • (unnamed) — 10 Norwood
  • Mrs. Latham — 28 Seaview
  • John — 90 Greenwood
  • Alice — 83 King
  • Mrs. Parsons — 112 Rake Lane
  • Helen — 14 Longlane
  • Edward — 8 Arkle

16 February 1999 – 21 February 1999

16 February, I wrote: “This morning has been short and cold. Elder Mueller + I went out and taught but one. I just finished reading Gene R Cook’s book Receiving Answers to Our Prayers. It is a great book. Didn’t go into detail like I wished it to but I did learn from it.”

17 February, I wrote: “We are moving and assembling here in Birkenhead once again for Zone Conference. It doesn’t seem possible that I have been here for 2 months already. I hope I have one more month here in Moreton. I am so amazed at how full my joy is. It continues to grow and my bliss is complete. What more can I ask for. …I am so glad to be a part of this work. I am working on self-actualization in hope of becoming a better person. To be a blessing to everyone I come in contact to. I need to accept everyone for who they are and then will they change to become better. Love them is so important.”

“There will be an Easter Media Campaign.”

“Such a spiritual high today.”

“We blessed Gayna’s house. I did it and had the worst time.”

“They sent Elder Mueller + I out quite a bit. We worked wonders. We had tea at the Annals. It was good. It is a riot over there. We taught 6 and gave away 3 BOM’s in but 2 hours.”

Around this time, I recorded a few quotes I’d been reading, including several from Stephen R. Covey’s The 7 Habits of Highly Effective People, which I finished around this stretch of the mission:

“The inside-out approach says that private victories precede public victories, that making and keeping promises to ourselves precedes making and keeping promises to others. It says it is futile to put personality ahead of character, to try to improve relationships with others before improving ourselves.” — Stephen R. Covey, The 7 Habits of Highly Effective People

“That which we obtain too easily, we esteem too lightly. It is dearness only which gives everything its value. Heaven knows how to put a proper price on its goods!!!!!!!!”

That line originates with Thomas Paine, from The American Crisis, No. 1 (1776) — written to rally the Continental Army during the darkest days of the Revolutionary War — but I most likely encountered it secondhand through Covey’s book, which I’d just finished reading around this time.

“Reactive people are affected by their physical environment. If the weather is good, they feel good. If it isn’t, it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains or shines makes no difference to them. They are value driven… People (proactive) are still influenced by external stimuli whether physical, social, or psychological. But their response to the stimuli, conscious or unconscious, is a value-based choice or response… It’s not what happens to us, but our response to what happens to us that hurts us.” — Stephen R. Covey, The 7 Habits of Highly Effective People, pp. 71–72

“In the great literature of all progressive, love is a verb. Reactive people make it a feeling. They’re driven by feelings… If our feelings control our actions, it is because we have abdicated our responsibility and impowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 80

“What lies behind us and what lies before us are tiny matters compared to what lies within us.” — attributed to Oliver Wendell Holmes (as commonly cited, including in Covey’s book), though the line most likely originates with Henry Stanley Haskins in his 1940 book Meditations in Wall Street

“People can’t live with change if there’s not a changeless core inside them. They key to the ability to change is a changeless sense of who you are, what you are about, and what you value.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 108

20 February, I wrote: “I cannot believe I haven’t written since Wednesday night. I have been so into the Covey book because I have to finish it before Monday. Elder Harris did break his ankle. We went back in and it was broken. Plus, I have been waiting on him for everything so that doesn’t give me much time. Also, we had a baptism last night which has made me a slave to ironing and planning things out.”

“Thursday we had tea at Wise’s and I enjoyed it. …We had tea and I went home teaching with Victor Wise to Enid Hill. Enid is a great lady. She is an author of like 10 books and she had a manuscript to another.”

“I was with Elder Mueller Friday so we taught some. We had tea at the Billington’s and headed to the baptism. I got to baptize Carrie Ana and Michael Raymond Brooks. The Spirit was great. I stepped into the water and it was as if someone else took over. It was cool. I really enjoyed it. Elder Harris had his cast so he couldn’t do it. I enjoyed and loved it.”

19 February 1999 – Baptism of Michael and Kerry Brooks at Birkenhead Chapel with Elder Harris and Jackie Brooks

I am confused after this entry. Mom is Jackie Brooks. Kids are Carrie/Kerry, Rebecca (Becky), Gary, and Michael. Here and now I thought I had baptized Kerry and Gary, but this entry has Carrie and Michael. M Brooks wrote in my journal about me baptizing him below. Kerry also wrote in my book and signed Kerry. Not sure how that translates to Carrie. Maybe some day I can locate one of the Brooks family and flesh this out. I have tried to find one, but no luck to this point. I understand Kerry is a nurse/doctor not far from home, maybe in Chester?

“Oh, we got transfers last night. I am headed to Hyde and will be companions with Elder Peters. I guess Elder Peters is an army like man who served on the Isle of Mann. That is what Elder Harris said, so this could be really interesting.”

“I heard we are going out to breakfast with the Brooks so I can hope.”

21 February, my last night in Moreton, I wrote: “This is my last night in Moreton. I transfer to Hyde in the morning. I feel times march.”

“It is nearly impossible to imagine 3 months passage. Time is an interesting concept. It is relative only to those who focus on it. When you focus on the principles and values we embrace, life is easier, more laid back, and time disappears. When dwelling in the Spirit, being nearer to light in mortality truly does make time + space loose its grasp. Today will be remembered. Another day of good-byes. Another passage of time.”

“We went to church. Sacrament was great. We confirmed Kerry Brooks and Michael Brooks. Mike got the Priesthood in Elders quorum. Such an outpouring of love towards us.”

“Many expressing love, gratitude, and shedding tears. We said good-bye to Bobby and he was in tears. He cried fowl and it isn’t fair. Leaving the Wilsons is a scene to not forget. I standing at the end of the walk, the moon high. Their silhouettes, saying good bye and shaking hands. The spirit of love and tears not seen but felt. Going to Gayna’s and saying good-bye. She gave me an old copy of the Book of Mormon. It is timeless. Having tea at Jackie’s one last time. Going to the Jones. A good typical of Sunday but marked by tears. These are the days of mortality.”

“I will miss John + Audry McKee, Liz & Mike Ryan, Roy & Carol; and Tanya McKee. Cliff Roberts. Such a great ward. Tomorrow is another era of new sights, sounds. A new life. Great things lie in the future. Miracles are awaiting.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 16 February 1999 to 22 February 1999

Teaching Pool

  • Brooks — 77 Urmson
  • Jaime — (phone number only)
  • David — 7 Annesley

Less Active

  • Joe — 7 Hertford
  • Elizabeth — 30 Kinnard

Finding Pool

  • Dave Keatley — 8 Holland
  • Sue — 8 Keswick
  • Pam — 81 Urmson
  • Roy — 78 Urmson
  • Paul — 17 Dalmorton
  • Ron — 20 Withington
  • Mark — 11 Mossy Bank
  • Julie — 17 Mossy Bank
  • Laura — 5 Straighbargh
  • Scott — 46 Massey Park
  • Sue/Dorothy — 44 Bell
  • Graham — 9 Demesne
  • John — 1 Mossy Bank
  • Irene — 6 King
  • Stan — 42 Hampstead
  • Margaret — 42 Rycroft

Contacts

  • Nice Lady — 24 Martins
  • Alice — 83 King
  • Sue — 2 Holland
  • John — 90 Greenwood
  • Helen — 14 Long Lane
  • Michelle — 14 Park
  • Emma — 7 Hampstead
  • Conesta — 35 Greencroft
  • Gina — 2 York
  • Jamie — 40 Rivington
  • Cola — 33 Grosvenor
  • Mrs. Parsons — 112 Rake Lane
  • Tracy — 4 Beechcroft
  • Tunde — 49 Grosvenor
  • Laura — 18B Ferryside
  • Dave — 12 Clarence
  • Pat — 16 Bulkeley
  • Domini — 9 Claughton
  • Mr. More — 10 Russell
20 February 1999 – Arcade, West Kirby, Merseyside
20 February 1999 – Elders Mueller, Ross, Harris, and Lewis by River Mersey
22 February 1999 – Transfer day from Moreton to Hyde, Elders Ross, Harris, Mueller, and Lewis

Farewell

In my journal I kept a number of notes people wrote me as I prepared to leave Moreton. I’ve included them here, exactly as written. Elizabeth Cosgrove, whose note is first below, is now married and known as Liz Murphy.

“Elder Ross, hey you – I love you. I’ll never forget you + though I’ll miss you – I’ll think of you often + smile. Remember Prayer? Just do it! Ether 12:6. Hey face a fear and the death of that fear is certain! When people get you down or your past catches up with you remember – ‘Why should I pay for a debt that I never owed’ – helps leave the baggage behind dude. Hope you keep in touch when you finish your mission. Goodbye, Good luck till we meet again. Elizabeth Cosgrove. Matthew 7:7 It’s true!”

“Ross, I’m gonna miss you man! you baptized me and blessed me with the holy Spirit from God and I’ll never forget you. You gave me a gift that no-one else ever could! Your influence on me is unimaginable. I’ll love you always. Kerry Brooks. P.S. Please don’t forget me.”

“Hey Ross, I hope you wont forget me I am gonna Have to try and Be good on my own now. I now I will miss you and I will still pray for you I hope I can see you when you go home and write me and tell me when you leave cause I will see ya off OK Rember you always Clinton”

“hey man, I was the first person you’ve ever babtized so I sure hope you will remember me because I’ll sure remember you. M. BROOKS”

“Elder Ross, I can’t believe that you’re going I don’t fee like I got to know you well enough. I’ll write though. Be prepared because you know what I’m like I’ll just rabbit on about David. You be sure to tell him how great I am! I’m so humble aren’t I? Anyway thanks for everything! Kelly Jones.”

“Dear Elder Ross, Time has gone so fast, (too fast). I have learnt so much from you in such a short time, and I know that what I have learnt, I will apply it to my life. You have strengthned my testimony a great deal. I am eternally grateful for you! Carry on progressing the way you have been and carry on towards your eternal goal. You are a wonderful person, and never let anybody try to change you! I know that the church is true, even though I have been sent some trials I still know its true. I am grateful that I have had a chance to return into the fold. I know that the lord lives, and through him I know that we can return to live with him in great glory, love and fulness of joy. Amen. Thank you Elder Ross. Keep well have fun and smile always. Love you! and miss you! Gaynor”

Gaynor Plimley and Elder Ross

Gaynor came to visit after the mission. I drove to Salt Lake and picked her up and brought her to Idaho. We went and traveled and visited around. Something happened in church on Sunday. I just remember she sat with my Dad and I ended up in the back doing the doors. She was upset that I didn’t sit with her in Sacrament. The rest of the trip was a bit strained after that. Haven’t heard from her since. I am not sure what happened or why, I am sad about it.

“To, Elder Ross. Thanks for being a friend and I really am Glad I got the chance to meet a Good elder – You’ve alot of people Happy as always – I wish you could of stayed longer – But you must move on. Anyway, Hopefully you’ll have a Good laugh as much as You had here. Keep Smiling and I’ll always remember you. Love Emma Hankin (moreton Ward)”

“To Elder Ross, I’l like to wish you good luck on your next misson you’re a good elder I’ll miss you alot I’ll keep reading the b.o.m. so I can try + be good see ya Ann-Marie”

“Elder Ross – Too bad your going so soon! I think you’re a great missionary w/ lots of potential. Keep up the singing – you sound really good but I know you think you’ve got far to go. Maybe you’re closer than you think. Look out for Chris Devaney + Tim Preston from Ashton Stake – they rock too. I’m trying to think of original things here. Hmm… focus. There, that’s original. See you in the spirit world, if not before. love Tanya McKee.”

I will note that I think I referred to Tanya as Tonya throughout my journal entries. Since she signed it Tanya, joke is on me for using Tonya the whole time while in Moreton.

“Elder Ross, I can’t believe we’re all leaving. Time goes way, way too fast on a mission. It seems like I just met you, but 2 months have Gone by that Fast. I Really am Glad that I Got to Meet you, you have opened my Eyes to somethings. Elder Ross, I want to tell you that you’re going to be a dang good missionary. You are here for the right reasons, and you will be an amazing asset to the EMM. I just want to thank you for all that you’ve done for me. You Really have taught me alot & Given me alot to think about. You have helped me Realize the importance of Sincerety seeking out the Truth. Thanks For Putting Up with me. I hope you Know that I think you’re a good man & have so much to offer the Lord’s Kingdom. I know that the Church is True. The Book of Mormon has so much to teach us & I know it’s true. I love this work & I love being able to serve with missionaries like you! I’m sure I’ll see ya again. Take care of yourself & Always Be Yourself. Love ya Man, Elder Nate Mueller.”

“Dear Elder Ross, Wow son what I say, it’s been an amazing experience, we saw many mighty miracles in this land of Moreton, it was hard at first, but it turned out so good, I loved our last month together, the Brooks family is so cool, I really love them, it was so good to see you baptize Mike and Carry and hear you confirm all those people, it was great. I hope you enjoyed our little greenie joke also, thanks for everything it’s been so good getting to know you, ha mate I know this church is true, it is the kingdom of god on earth and I love it, I love you too man and I do respect you, so no hard feelings ha man. Remember Alma 43:32 and 1 Nephi 20:18 it’s time to labor and our rightousness will be as the waves of the sea. Take care, ha I’ll see you in Idaho sometime but California is the best. Adios Brother. Love Elder Jeremy R Harris.”

President H. Bruce Stucki (1 December 1937 – 29 May 2019) served as President of the England Manchester Mission from 1997 to 1999. Just a few months after this entry, he was called as a General Authority Seventy at the April 1999 General Conference, serving in that capacity until 2006. He later served as President of the Las Vegas Nevada Temple from 2006 to 2009. As a boy, he once lost an arrow while hunting rabbits near his childhood home in Santa Clara, Utah; unable to find it, he knelt to pray, and said he saw it the moment he opened his eyes — the first of what he described as many times the Lord answered his prayers. He is survived by his wife, Cheryl Cox Stucki, and their family.

Some Early Settlers from Lehi to Plain City, Utah

A Personal Note

This document found its way into my family history files for good reason. Settler no. 68 — William Sharp (1826–1900) — is my ancestor. William was born 10 December 1826 in Misson, Nottinghamshire, England. He married Mary Ann Padley and the couple crossed the plains in the Moses Clawson Company, arriving in Salt Lake City on 15 September 1853. They went first to Lehi, but as the Plain City History records, “the land was not too good and there was no good grazing for their cattle.” They consecrated their Lehi property to the Church on 8 January 1857 — the same day as William Clark himself — before joining the group that would found Plain City.

The Daughters of Utah Pioneers history of Plain City describes William Sharp simply as “the first stone mason in Plain City.” That understates it considerably. He built the Episcopal Church in 1877, the old Singleton home, and Robert Maw’s adobe house — that last detail connecting two Lehi consecrators (nos. 68 and 47) in the work of building their new community. He played the cornet in Plain City’s first band alongside Abraham Maw. He made adobe bricks with Joseph Skeen, Joseph Robinson, and Jeppe G. Folkman — all men who appear on Clark’s consecration list. He worked with Thomas Singleton constructing many of Plain City’s early houses. His daughter Victorine Mary Sharp married Robert Edward Maw, connecting the two founding families by marriage as well as by community. His son Milo Riley Sharp played first base on Plain City’s founding baseball team, and Milo’s wife Lillie Stoker Sharp performed in Plain City’s second dramatic association. Milo served as school trustee beginning in 1897. Across generations, W. Albert Sharp served as a founding trustee of both the town board and the cemetery district when Plain City incorporated in 1944.

The Sharps were not alone in making that journey north from Lehi. The consecration list reads almost like a founding roster for Plain City — and the primary sources confirm it. Robert Maw (no. 47) left his own first-person account: “I Robert Maw, say that I was one of the first pioneers who came to Plain City on March 17, 1859. We left Lehi on the 10th of March.” The fall 1858 scouting party that selected the Plain City site included Daniel Collett (no. 14), Joseph Skeen (no. 69), William Wallace Raymond (no. 64), Joseph Robinson (no. 67), Joseph Folkman and Jeppe Folkman (no. 28), and Thomas Ashton — men who had consecrated their Lehi properties just months before. When Plain City Branch was organized in May 1859, William Wallace Raymond was appointed the first Presiding Elder, with Daniel Collett and Jeppe G. Folkman as counselors. Joseph Skeen — who built Plain City’s first log cabin and is credited with introducing adobe making to Utah — was appointed the first water master. His wife Alice Booth Robinson was recorded as the first white woman to set foot on Plain City soil.

Jeppe Jorgen Folkman (no. 28) managed Plain City’s cooperative ZCMI store from its founding in 1869 and operated one of the settlement’s first stores from his home. The Folkman family remained central to Plain City’s commercial and civic life for generations. Robert Maw (no. 47) founded the Maw family line in Plain City — his descendants produced three generations of ward bishops, a commercial dynasty in the Maw store and canning operations, and civic leaders serving on the town board and irrigation company board well into the twentieth century. William Van Dyke (no. 78) operated one of Plain City’s earliest merchant stores, confirmed as a living pioneer at the 1909 50th anniversary celebration. The Raymond family (nos. 63–64) provided the first Presiding Elder, first Relief Society president, and LDS Sunday School assistant superintendent.

The Lehi fort of the 1850s was, in a very real sense, the nursery of Plain City. Clark’s consecration list and the Plain City founding history are two windows into the same group of people, two years apart.

The following is a transcription of Clark’s paper, with the three original images and footnotes collected at the end.

Wayne E. Clark, a Lehi native and retired Auburn University professor of entomology, spent years examining the consecration deeds signed by early Lehi settlers, comparing them against Utah County property records, the 1860 Federal Census, Sanborn Fire Insurance Maps, and family history sources. His 2017 paper, part of the Wayne E. Clark Collection at the Lehi Historical Society and Archives (lehihistory.com), has been cited by the University of Utah’s Century of Black Mormons project and published in the Lehi Free Press. The underlying deeds are held in the Utah County Office of Land Records and at the BYU L. Tom Perry Special Collections.

Early Mormon Settlers in Lehi, Utah Territory, Consecrated Their Properties to Their Church

Wayne E. Clark
Lehi, Utah, 2017

The Lehi Pioneer Monument was erected in 1908 on the Northeast corner of First North and First West Streets in Lehi, Utah. A photographer pointing his lens toward the Southeast captured a portion of a small adobe home in an early photograph of the monument. That home stood on First North Street on the block on which the Lehi Memorial Building would come to stand in a few years. In pioneer times the block on which it stood was the northeastern-most of sixteen city blocks that were enclosed within a twelve-foot-high mud wall erected as protection against the fear of hostile Indians. The monument was constructed on the site of the last crumbling remnants of the old wall.

Things have changed in Lehi since the little adobe home stood across the street from the monument. The wall is gone and forgotten. The old Lehi High School/Junior High School athletic field that came to occupy the site on which the monument and the adobe house in the background is gone, if not entirely forgotten. Instead of the athletic field, chairs and umbrellas surround a small wading pool on a deck that extends south of the swimming pool that’s part of the large Lehi Legacy Center complex on the ground on which the monument stood, and a large parking lot covers the ground on which the house once stood. Today, if one stands on the spot where the photographer stood in 1908, or some time not long afterward, automobiles that carry people to and from the Lehi Legacy Center occupy a prominent portion of the scene. The Memorial Building can be seen along the photographer’s line of site in the background.

The owner of the home was my second great grandfather, English Mormon immigrant William Clark (1825–1910). He and at least 84 other heads of families in Lehi did what he did between 11 April 1856 and 30 January 1858. A little more than three years later he consecrated his little adobe house to the church.

Feramorz Young Fox provides an explanation of the “Consecration Movement” of the 1850s.2 He writes that the movement was church-wide. Hundreds of documents he calls “deeds of consecration” were generated in the Utah Territory between 1855 and 1862.3 The first public announcement of the Consecration Movement was given at general conference in April 1854, but the implementation was delayed until a proper form compliant with the laws of the Territory could be developed and printed. He writes that Brigham Young’s consecration deed4 is dated 11 April 1855, but notes the existence of an earlier deed recorded in Millard County on 1 January 1855.

Fox presents a table5 in which the numbers of deeds by county are listed, along with the population of each county between the years 1855 and 1857. The total for the fourteen counties in the table is given as 2,747. This must be the figure used by Leonard Arrington to calculate that about forty percent of the 7,000 heads of families in the Utah Territory deeded all their property to the church during the period in which the program was in effect.6 Fox gives the following numbers for Utah County: 69 (1855), 147 (1856), and 92 (1857) for a total of 922.

William Clark’s consecration deed is representative.

Be it known by these presents that I, William Clark, of Lehi City, in the county of Utah, and Territory of Utah, for and in consideration of the good will which I have for the Church of Jesus Christ of Latter Day Saints, give and convey unto Brigham Young, Trustee in Trust for said Church, his successors in office, and assigns, all my claim to and ownership of the following described property, to wit:

One lot in the City of Lehi with buildings thereon and improvements: Lot no. 6 in Block 16 containing 50/160 of an improvement.

Also Lot 9 in Block 7 of Plat B in the American Creek Survey of Farm Land containing 5 acres … $25.00
Also Lots 12 & 13 in Block 5 Containing 2 acres in the Lehi Garden Lot Survey … $20.00
Also Lot 15 in Block 10 Containing 10 acres in Plat B, American Creek Survey of Farm Land … $30.00
Also outstanding account in land … $200.00
1 yoke of oxen, 1 horse … $140.00
1 wagon, $45, 1 rifle, $10 … $55.00
2 cows @ $30.00 each, 1 two year old, $25 … $55.00
1 yearling heifer, $15, 1 hog, $17 … $32.00
Farming tools, $10. Mechanics tool, $2.50 … $12.50
Household furniture … $50.00
35 Bu. of Wheat @ $2 per Bushel … $70.00
10 Bu. of Corn @ $1.5 per Bushel … $15.00
30 Bu. of Oats @ $1 per Bushel … $30.00
30 Bu. of Potatoes @ $1 per Bushel … $30.00
Garden Vegetable $6, Hay $24 … $30.00
120 lbs of Pork at 20¢ per lb … $24.00

Total Amount of William Clark’s property … $1048.508

Together with all the rights privileges and appurtenances thereunto belonging or pertaining. I also covenant and agree that I am the lawful claimant and owner of said property and will warrant and forever defend the same unto the said Trustee in Trust, his successors in office and assigns, against the claims of our heirs and assigns, against the claims of any heirs, assigns, or any person whosoever.

[signed] William Clark his x mark

Witnesses:
Thomas Taylor
George A. Leslie
Thomas Ashton

Territory of Utah, County of Utah. I Lucius N. Scovill, Recorder of the aforesaid County, certify that the signer of the above transfer, personal known to me, appeared this 8th day of January AD 1857, and acknowledged that he of his own choice executed the foregoing transfer.

Lucius N. Scovill
Recorder of Utah Co. UT.

The property William Clark and his neighbors in Lehi consecrated to the church included title to land. This falls into three categories for Clark and for the others: farm land, garden plots and lots on city blocks. The farm land is defined in what the deeds refer to as the “American Creek Survey of Farm Land.” This survey has not been located.9 Likewise, the survey for the Garden Plots referred to on the consecration deeds has not been located.10 The third category of property in land recorded on the consecration deeds refers to a “Lehi Survey of Building Lots.” The survey was evidently done in 1853 by Bishop Evans, as described in the consecration deeds.

The sixteen blocks inside the fort were numbered beginning with the block on the Southeast corner as Block 1 and continuing east to west with Blocks 2 through 4, then switching to east on the second tier of blocks and so forth to Block 16 on the Northeast corner of the fort.

Although the blocks inside the fort had to be re-numbered, this numbering system is consistent with one in use today. The current system apparently dates from 1861. According to Gardner,13 on April 27, 1861, the council received a numerously signed petition asking that the city be enlarged. This unmistakable sign of growth occasioned much discussion. For one, Bishop Evans seriously objected to any such extension of the city, giving as his reason the lack of water in Dry Creek to supply any considerable addition to the population of Lehi. Finally, however, all objections were satisfactorily adjusted, and the City Council ordered that a tier of blocks be surveyed around the wall. These did not supply the unexpected demand for building lots, so a tier each on the North and South was subsequently surveyed and sold to home builders.

Gardner included a diagrammatic depiction of the fort, surrounded by the wall, in his history,14 with four gates for ingress and egress, four guard towers, and the locations and layouts of each of the blocks, as well as the layout of the building lots on the blocks, are depicted. The numbers of blocks 1–16 are shown, with the corresponding numbers of the same blocks in the later surveys and continuing to this date, in parentheses. The lot and block numbers are listed on 71 of the 85 1856/1858 Lehi consecration deeds.15 The building lots on the diagram as assigned to the individual settlers are identified by the following numbers. Some of the homes listed on the consecration deeds are still standing. The house nearest current addresses of these are listed. The apparent location of houses no longer standing are also given below.
The Settler Lists

Note: Seventy-two of the 85 examined consecration deeds list the block number and the lot number of property in the city. All of the blocks listed are inside the fort. A few deeds list portions of additional lots, and some list two or more complete building lots. Thirteen deeds list no city lots. Presumably those individuals did not own their own homes. Thirty-two deeds list an adobe house and one lists a “mud house.” These are valued from $150.00 to $1,100.00. Two individuals, Abram Hatch and John Riggs Murdock, specified that their adobe houses had four rooms and one cellar. Joseph Skeen listed a 6-room adobe house. Eight log houses (on 7 lots), with values ranging from $60.00 to $200.00, are listed on the deeds. Eighteen deeds list a lot number and a block number but specify only that the property was “with improvements,” without describing the type of house. Fourteen of the 85 deeds have no lot or block numbers or houses. Presumably these individuals did not own their own homes. Lehi settler’s consecrations ranged from $127.75 to $3,075.00, for a total of $93,128.70.

South, 400 West
1. Andrew Anderson (1833–1909). Lehi, Lot 4, Block 12, with adobe house, $400.00, $1,203.00 total consecration. 17 November 1856. BK C, 1855, p. 83. 37 South, 400 West

South, 200 West
2. Thomas Ashton (1813–1903). Lehi, Lot 8, Block 11, with log house, $200.00, $1,543.00 total consecration. 9 January 1857. BK F, p. 109. 36 South, 200 West

140 South, 200 West
3. Charles Barnes Jr. (1827–1911). Lehi, Lot 2, Block 7, with adobe house, $300.00, $1,008.00 total consecration. 10 January 1857. BK F, p. 129.

69 South, 300 West
4. Alfred Bell (1794–1874). Lehi, Lot 4, Block 11, with adobe house, $400.00, $1,201.00 total consecration. 10 January 1857. BK F, p. 123.

5. Jens Peter Ipsen Benson [Peter Benson] (1831–1898). Lehi, no city lot, $135.00 total consecration. 16 January 1857. BK F, p. 177.

6. Yeppa Benson [Jeppe Bendtsen] (1795–1872). Lehi, no city lot, $168.00 total consecration. 16 January 1857. BK F, p. 177.

West, 300 South
7. Samuel Briggs (1826–1898). Lehi, Lot 3, Block 4, with adobe house, $150.00, $997.00 total consecration. 10 January 1857. BK F, p. 131. 382

West Main Street
8. George Brough (1823–1914). Lehi, Lot 7, Block 16, with adobe home, $150.00, $421.00 total consecration. 16 January 1857. BK F, p. 180. 55 North Center Street

North Center Street
9. Abram Brown [Abraham Brown] (1808–1891). Lehi, Lot 9, Block 12, with adobe house, $250.00, $608.00 total consecration. 26 January 1857. BK F, p. 208. 333 West Main Street

West Main Street
10. John Brown (1820–1896). Lehi, Lot 7, Block 9, with improvements, $150.00, $3,083.00 total consecration. 8 January 1857. BK F, p. 81. 45 West Main Street

15 West, 100 South
11. Martin Bushman (1802–1870). Lehi, Lot 6, Block 8, with improvements, $300.00, $1,032.00 total consecration. 16 January 1857. BK F, p. 167.

284 West, 200 South
12. David Clark (1816–1889). Lehi, Lot 2, Block 6, with adobe house, $600.00, $1,520.00 total consecration. 5 February 1857. BK G, p. 71.

100 West, 100 North
13. William Clark (1825–1910). Lehi, Lot 6, Block 16, with adobe house, $200.00, $1,048.50 total consecration. 8 January 1857. BK F, p. 91. 45 West, 100 North

West Main Street
14. Daniel Collett (1807–1894). Lehi, Lot 4, Block 15, with improvements, $200.00, $1,313 total consecration. 10 January 1857. BK F, p. 126. 188 West Main Street

West Main Street
15. Sylvanus Collett (1835–1901). Lehi, Lot 6, Block 10, with adobe house, $150.00, $360.00 total consecration. 9 January 1857. BK F, p.

104, 115 West Main Street
16. Sarah Couzens [Sarah Jaque] (widow of Joseph Couzens [Joseph William Cousins (1809–1856)], deceased). Lehi, Lot 4, Block 13, with improvements, $150.00, $927.20 total consecration. 9 March 1857. BK H, p. 40.

206, 389 West, 100 South
17. Daniel William Cox (1801–1858). Lehi, Lot 5, Block 5, with adobe house, $450.00, $2,225.50 total consecration. 20 January 1857. BK F, p.

West Main Street
18. William Taylor Dennis (1810–1894). Lehi, no city lot, $4,115.50 total consecration. 9 January 1857. BK F, p. 111.

West Main Street
19. Joseph Dobson (1804–1872). Lehi, Lot 2, Block 15, with mud house, $200.00, $721.00 total consecration. 8 January 1857. BK F, p. 83. 130

86 North, 400 West
20. James Downs (1815–1882). Lehi, Lot 6 and W1/2 of Lot 7, Block 13, with adobe house, $250.00, $1,813.00 total consecration. 9 March 1857. BK H, p. 46.16

North, 100 West
21. Robert Dunn (1818–1885). Lehi, Lot 5, Block 16, with improvements, $250.00, $1,085 total consecration. 20 January 1857. BK F, p. 272.17 86 North, 100 West

North, 100 West
22. Shadrack Empy (1822–1892). Lehi, Lot 7, Block 14, with adobe house, $200.00, $820.00 total consecration. 10 January 1857. BK F, p. 130. 229

West, 100 North
23. Abel Evans (1812–1866). Lehi, Lot 5, Block 14, except NE Quarter of lot, with house, $150.00, $528.00 total consecration. 31 December 1856. BK F, p. 40.18 90 North, 300 West

Main Street
24. David Evans (1804–1883). Lehi, Lots 2 and 6, Block 14, $1,100.00, $3,075.00 total consecration. 10 May 1856. BK C, p. 39.19 288 West Main Street

Main Street
25. Henry Beck Evans (1830–1911). Lehi, no city lot, $180.00 total consecration. 28 January 1857. BK F, p. 284.

200 West
26. Joseph Field (1831–1911). Lehi, Lot 4, Block 10, with improvements, $200.00, $489.00 total consecration. 16 January 1857. BK F, p. 178. 49

200 West, South
27. John Folker (1814–1884). Lehi, Lot 8, Block 6, with adobe house, $200.00, $984.00 total consecration. 8 January 1857. BK F, p. 94. 166

South, 200 West
28. Jeppe George Folkmann [Jeppe Jorgen Folkman] (1824–1916).20 Lehi, Lot 6, Block 1, with improvements, $65.00, $394.00 total consecration. 28 January 1857. BK F, p. 285. 65 West, 200 South

200 West, South
29. William Fotheringham (1826–1913). Lehi, Lot 3, Block 1, with two log houses, $100.00, $1,845 total consecration. 4 November 1856. BK C, p.

73, 66 West, 300 South
30. Charles Wesley Gallup. Lehi, no city lot, $438.50 total consecration. 16 January 1857. BK F, p. 170.

31. John Henry Glines (1831–1897). Lehi, no city lot, $387.00 total consecration. 31 March 1857. BK H p. 90.

Block 6, Lot 6, 6 North
32. Abram Hatch [Abraham Chase Hatch] (1830–1911). Lehi, Lot 6, Block 4, with adobe house, $750.00, $2,891.00 total consecration. 10 January 1857. BK F, np. 132.21

100 South
33. Lorenzo Hill Hatch (1826–1910), and Sylvia S. Hatch. Lehi, Lot 2, Block 13, with buildings and improvements, $800.00, $1,608.00 total consecration. 11 April 1856. BK C 1855, p. 41.22 212 South, 300 West

125 West
34. John Joseph Hayes (1825–1899). Lehi, E1/2 Lot 7, Block 7, $100.00, $311.00 total consecration. 9 January 1857. BK F, p. 105. 125 West, 100 South

96 North, 200 West
35. William Brown Hill (1836–1883). Lehi, Lot 5, Block 15, with improvements, $150.00, $931.75 total consecration. 29 December 1856. BK F, p. 30. 96 North, 200 West

93 North, 100 West
36. William Hyde (1818–1874). Lehi, Lot 8, Block 15, $150.00, $1,040.00 total consecration. 23 December 1857. BK H, p. 106.

187 West Main Street
37. Ezekiel Hopkins (1801–1872), or his son, Ezekiel Hopkins (1839–1911). Lehi, Lot 5, Block 10, with log house, $200.00, $610.00 total consecration. 10 January 1857. BK F, p. 120.23 187 West Main Street

87 North, 300 West
38. Daniel James (1807–1880). Lehi, E1/2 Lot 7, and N1/2 Lot 8, Block 13, with adobe house, $200.00, $871.00 total consecration. 28 February 1857. BK H, p. 21. 87 North, 300 West

South, 300 West
39. Samuel James (1825–1893). Lehi, Lot 7, Block 12, with adobe house, $150.00, $490.00 total consecration. 28 January 1857. BK F, p. 278. 24

West Main Street
40. John Karren (1834–1905). Lehi, Lot 7, Block 11, with adobe house, $150.00, $441.00 total consecration. 28 January 1857. BK F, p. 181. 231

West Main Street
41. Thomas Karren (1810–1876). Lehi, Lot 2 & the E1/2 of Lot 3, in Block 12, with log house, $150.00, $1,766.00 total consecration. 8 January 1857. BK F, p. 92. 390 West, 100 South

217 South, 100 West
42. Henry Kearns (1778–1859). Lehi, Lot 5, Block 1, with improvements, $350.00, $1,049.00 total consecration. 10 January 1857. BK F, p. 128.

West Main Street
43. Suel Lamb (1833–1913). Lehi, Lot 5, Block 9, with adobe house, $150.00, $652.00 total consecration. 10 January 1857. BK F, p. 127. 95 West Main Street

261 South, 200 West
44. John Irvin Lawson [John Lawson] (1805–1884). Lehi, N1/2 Lot 3, Block 3, with improvements, $50.00, $145.00 total consecration. 10 January 1857. BK F, p. 117.

290 South, 200 West
45. Abraham Losee (1814–1887). Lehi, Lot 1, Block 3, with improvements, $150.00, $1,153.00 total consecration. 9 January 1857. BK F, p. 115.

290 South, 200 West
46. John Smiley Lott (1826–1894) and Permelia Darrow Lott (widow of Cornelius P. Lott, deceased) and Peter Lott (1805–1882). Lehi, Lot 1, Block 3, $150.00, $1,153.00 total consecration. 9 January 1857. BK F, p. 115.

[Peter] Lyman Lott (1842–1906). Lehi, Lots 6 and 7, Block 3, with improvements, $600.00, $2,226.00 total consecration. 8 January 1857. BK F, p. 100. 241 West, 200 South

47. Robert Maw (1834–1920). Lehi, no city lot, $285.00 total consecration. 19 January 1857. BK F, p. 182. PC

45 West, 100 North
48. James McGaw (1824–1872) & Elias Bassett.24 Lehi, Lot 6, Block 16, with adobe house, $400.00, $2,255.00 total consecration. 23 December 1857. BK H, p. 108.

100 North
49. Ephraim Mecham (1808–1891). Lehi, no city lot, $392.50 total consecration. 28 January 1857. BK F, p. 280.

50. John Miller (1846–1939). Lehi, no city lot, $127.75 total consecration. 28 January 1857. BK F, p. 280.

300 West
51. John Murdock (1792–1871). Lehi, Lot 5, Block 3, with house, $100.00, $295.00 total consecration. 31 December 1856. BK F, p. 38. 209 South

300 West
52. John Riggs Murdock (1826–1913). Lehi, Lot 4, Block 3, also 3/8 of Lot 3, Block 4, Lehi, with 4-room adobe house with cellar, $800.00, $5,097.00 total consecration. 9 January 1857. BK F, p. 114. 269 South, 300 West

238 West, 300 South
53. Orrice Clapp Murdock (1824–1915). Lehi, Lot 2 and 2 rods of the E side of Lot 3, Block 3, with house, $500.00, $1,665.50 total consecration. 8 January 1857. BK F, p. 95. 238 West, 300 South

South Center Street
54. Jens Nelson [Jens Nielsen] (1796–1875). Lehi, N1/2 of Lot 7, Block 8, $50.00, $306.00 total consecration. 16 January 1857. BK F, p. 171. 140

South Center Street
55. Henry Elliot Norton (1826–1913). Lehi, no city lot, $460.00 total consecration. 7 May 1856. BK C, p. 42.

74 West, 100 South
56. Peter Madsen Peel [Peder Madsen Pihl] (1820–1900). Lehi, Lot 3, Block 9, with log house, $100.00, $537.00 total consecration. 28 January 1857. BK F, p. 279. 74 West, 100 South

140 South Center Street
57. Hans Peterson [Hans Pederson] (1823–1881). Lehi, S1/2 of Lot 7, Block 8, with log house, $60.00, $537.00 total consecration. 28 January 1857. BK F, p. 286. 140 South Center Street

88 South, 300 West
58. Canute Peterson (1824–1902). Lehi, Lot 1, Block 12, with improvements, $150.00, $1,957.00 total consecration. 8 January 1857. BK F, p. 85.

59. Peter Peterson (1821–1901). Lehi, no city lot, $307.50 total consecration. 28 January 1857. BK F, p. 283.

290 South, 100 West
60. Stephen Howard Pierce (1816–Deceased). Lehi, Lot 1, Block 2, with improvements, $466.00, $761.00 total consecration. 28 January 1857. BK F, p. 275.

290 South, 100 West
61. Charles Price (1800–1873). Lehi, no city lot, $680.00 total consecration. 27 November 1856. BK C, p. 104.

South Center Street
62. Tunis Rappley (1808–1883). Lehi, Lot 8, Block 1, with adobe house, $200.00, $772.00 total consecration. 28 January 1857. BK F, p. 282. 220 South Center Street

260 South, 100 West
63. Alonzo Pearls Raymond (1821–1904). Lehi, Lot 8,25 Block 2, with adobe house, $300.00, $2,305.00 total consecration. 9 January 1857. BK F, p. 108. 260 South, 100 West

215 South, 100 West
64. William Wallace Raymond (1824–1881). Lehi, Lot 5, Block 2, with log house, $200.00, $2,020.00 total consecration. 31 March 1857. BK H, p.

88 West, 215 South
65. William Reid (1805–1858). Lehi, Lot 5, Block 13, with improvements, $23.00, $450.50 total consecration. 16 January 1857. BK F, p. 179.

86 North, 400 West
66. Alonzo Donnell Rhodes (1824–1893). Lehi, E1/2 of Lot 1, Block 10, with house, $200.00, $1,164.00 total consecration. 9 January 1857. BK F, p. 102. 90 South, 100 West

125 West, 100 South
67. Joseph Robinson (1814–1891). Lehi, W1/2 Lot 7, Block 7, with improvements, $100.00, $521.00 total consecration. 28 January 1857.26 BK F, p. 281. 125 West, 100 South

100 South
68. William Sharp ([1826]–1900). Lehi, no city lot, $235.00 total consecration. 8 January 1857. BK F, p. 86.

86 West, 125 South
69. Joseph Skeen (1816–1882). Lehi, Lot 5, Block 4, with 6-room adobe house, $1,000.00, $2,764.00 total consecration. 8 January 1857. BK F, p. 99. 377 West, 200 South

205, 390 West Main Street
70. Joseph Johnson Smith (1821–1902). Lehi, Lot 3, Block 13, with adobe house, $500.00, $1,804.00 total consecration. 20 January 1857. BK F, p.

89, 267 South, 400 West
71. Samuel Thomas Smith (1823–1890). Lehi, Lot 4, Block 4, with adobe house, $150.00, $507.50 total consecration. 8 January 1857. BK F, p.

West Main Street
72. James Taylor [James Whitehead Taylor] (1819–1891) and Ann Taylor. Lehi, Lot 8, Block 7, $700.00, $1,300.00 total consecration. no date, no month,27 1856. BK C 1855, p. 40. 110 South, 100 West

382 West, 300 South
73. Thomas Taylor (1826–1900). Lehi, Lot 2, Block 2, with adobe house, $300.00, $932.00 total consecration. 9 January 1857. BK F, p. 106–107.

65 South, 100 West
74. William Taylor [William Whitehead Taylor] (1828–1907). Lehi, Lot 3, Block 10, adobe house, $200.00, total consecration $625.00. [no date]. BK C 1855, p. 81. April 1856. 65 South, 100 West

186 South, 300 West
75. Daniel Stillwell Thomas (1803–1878). Lehi, Lot 5, Block 12, with adobe house, $300.00, $842.50 total consecration. 26 February 1857. BK G, p. 204. 405 West Main Street

West Main Street
76. Preston Thomas (1814–1877). Lehi, Lot 5, Block 11, with log houses, $200.00, $2,207.00 total consecration. 8 January 1857. BK F, p. 97. 281 West Main Street

186 South, 300 West
77. John Titcomb (1800–1858). Lehi, Lot 1, Block 5, with adobe house, $300.00, $1,150.00 total consecration. 10 January 1857. BK F, p. 122.

37 West, 200 South
78. William Van Dyke (1830–1901). Lehi, Lot 7, Block 1, with adobe house, $200.00, $523.75 total consecration. 30 January 1858. Not found in Utah County book.28

11 West, 200 South
79. Andrew Vince [Moses Andrews Vince] (1809–1859). Lehi, Lot 8, Block 8, $450.00 total consecration. 8 January 1857. BK F, p. 88. 11 West Main Street

216 South, 200 West
80. William Sidney Smith Willes (1819–1871). Lehi, Lot 8, Block 3, with improvements, $700.00, $2,020.00 total consecration. 9 January 1857. BK F, p. 112–113.

168 West, 200 South
81. Thomas Griffin Winn (1829–1904). Lehi, Lot 3, Block 7, with adobe house, $200.00, $666.50 total consecration. 7 January 1857. BK F, p.

80 West, 168 South
82. William Henry Winn (1833–1884). Lehi, no lot or block, $148.00 total consecration. 9 April 1857. BK H, p. 84.

240 South, 100 West
83. Solomon Wixom (1809–1879).29 Lehi, Lot 7 and N1/2 of Lot 8, Block 2, with adobe house, $400.00, $1,308.50 total consecration. 28 January 1857. BK H, p.

36 West, 100 South
84. Georg Gottlieb Zimmermann (1781–1866). Lehi, Lot 2, Block 9, with improvements, $125.00, $443.00 total consecration. 16 January 1857. BK F, p. 169.

88 South, Center Street
85. John Zimmerman (1820–1908). Lehi, Lot 1, Block 9, $125.00, $1,873.00 total consecration. 16 January 1857. BK F, p. 176.
Fort Cabin Occupants

The cabins were arranged end-to-end to form a hollow square in the first of two phases of the fort. Van Wagoner says nearly three hundred settlers occupied sixty cabins, but he names only fifty-three individuals31 on the list corresponding to the numbers (1–85) of the diagram.

East Side (7)North Side (12)West Side (18)South Side (16)
William Goates2. Thomas AshtonJohn AndreasonOrrace Murdock
81. George Zimmerman4. Alfred Bell17. Daniel Cox51. John R. Murdock Sen.
John Zimmerman22. Abel EvansSamuel James50. John Murdock
John Spires23. David Evans38. Samuel James31. Abram Hatch
61. Tunis Rappley14. William Dobson75. Luke Titcomb45. Mrs. Pamelia Lott
Martin BushmanPhilip OlmsteadCharles Partridge45. John S. Lott
John BrownPrime Coleman7. Samuel BriggsIra J. Willes
William ColemanWilliam Goates77. W. S. S. Willes
George Coleman70. Samuel T. Smith44. Abraham Losee
William Burgess12. David ClarkMrs. Lydia Losee
Jehial McConnell57. Canute Peterson68. Joseph Skeens
Joel W. White9. Abraham Brown40. Thomas Skeens
Israel EvansJohn MercerAlonzo D. Rhodes
David Evans69. Joseph J. SmithThomas Karren
Riley Judd84. Daniel S. ThomasJohn Winn
David JuddSamuel HarwoodSilas P. Barnes
John W. NortonDaniel Cox61. Tunis Rappley
Henry NortonOley Ellingson
J. Wiley Norton
David Norton

Closing Notes

Some of the settlers remained in Lehi after their 1856/1857 consecrations were accepted and recorded. The locations of the homes of several of them in later years have been located in other studies.32 Some moved from Lehi. Some moved from the fort in Lehi to other property in Lehi. For example, William Clark moved from the Lot 6 property on Block 16(40) to a home on Lot 4 of the same block some time before he received title to both lots in 1871.

Some of the names absent from the cabins list are absent from the consecration deeds. This could reflect the fact that the individuals left Lehi before the consecration movement began, or that the individuals did not consecrate their property, or that their consecration deeds have not yet been located.

Sixty-eight of the 128 building lots on the sixteen blocks in the fort are represented on the consecration deeds. If 40% of the men in the Lehi settlement consecrated their property, as Arrington says was the estimated percentage of the participation of the men in the Territory, 51 lots should have been claimed on the deeds. It appears that participation in the consecration movement was higher in Lehi than in other parts of the Territory.
Notes

1 This, and similar documents by Wayne E. Clark, are posted at the Lehi Historical Society and Historical Archive Indexes, https://www.lehihistory.com. Thanks to John Knollin Haws Jr. and the other volunteers at the Lehi Historical Society and Archives for encouragement and support, and to Dan Olds for heartily pushing for the search for consecration deeds and for other important historical information. Corrections or additions welcome. wayneeldenclark@gmail.com.

2 Fox, Feramorz Y. (March 1944). The Consecration Movement of the Middle ‘Fifties,’ Improvement Era, 47 (2) February, March 1944: 80–81, 120–21, 124–25, 146–47, 185, 187–88.

3 He wrote that the recorded deeds were to have been sent to the office of the Trustee-in-Trust of the church in Great Salt Lake City. These must include the deeds now preserved in the LDS Church History Library, in Salt Lake City. Consecration Deeds, 1854–1867. One book, Consecration book, circa 1857–1858, Call Number CR 5 53, Identifier CR 5 53/b0001. No. 233, has a list of deeds from throughout the Territory. The original deeds on the printed forms of many are accessible from CR 5 53: Consecration Deeds 1854–1867. For example, the original consecration deed of John Brown is accessed from Deeds, B, #271–288. Fox mentions the existence of two deeds in possession of a man who found them in a rubbish pile.

4 Found in “Book A of Deeds” in the church historians office, and in “Pioneer Records, Salt Lake County Recorder’s Office, p. 249.”

5 p. 120

6 Leonard J. Arrington, Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900, p. 146–147. See also James Naylor Jones, The Utah Valley Home, https://familysearch.org/photos/artifacts/987726. Accessed 15 February, 2017, and Willing Hands: A Biography of Lorenzo Hill Hatch (1826–1910), http://www.b13family.com/html/journal-lorenzo_hatch.htm. Accessed 15 February, 2017.

7 Fox notes that this is an exact count, taken from records in office of the county recorder. He must have seen the copies of the deeds preserved in LDS Conveyance books in the Utah County Office of Land Records, 100 East Center Street, Suite 1300, Provo, Utah 84606. The contents of the books are indexed for electronic searching. Consecration deeds of early Lehi settlers are found in books labelled LDS Church Conveyances, BK C, BK F, and BK H.

8 His consecration was twenty cents below the average, $1,048.70.

9 Ownership and numbers of Lots and Blocks and acreage on various surveys throughout the county are contained in Webb Access to Utah County Land Records – Abstract Images — LDS Church Conveyance. Included are “American Creek Survey 1851,” “American Creek Survey of Farm Land,” 1853–1855, “Upper Dry Creek Survey of Farming Land,” 1853, and “Lake Farm Land.”

10 Presumably the garden plots in 1855/1856 were the same as the ones on later records. The earliest entry in the Utah County abstract book for garden plots for Lehi is for 1 December 1879.

11 Hamilton Gardner, 1913, History of Lehi, Including a Biographical Section, https://archive.org/stream/historyoflehiinc

12 Lehi: Portraits of a Utah Town, https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE1023732&from=fnd, accessed 17 November 2016.

13 Hamilton Gardner, 1913, History of Lehi, Including a Biographical Section, p. 158–159.

14 Hamilton Gardner, 1913, History of Lehi, Including a Biographical Section, https://archive.org/stream/historyoflehiinc.

15 Webb Access to Utah County Land Records – Abstract Images — LDS Church Conveyances BK C, BK F, and BK H.

16 Original in LDS Church History Library, CR 5 53, box 2, fd. 16

17 Original in CR 5 53, box 2, fd. 16

18 Original in LDS Church History Library, CR 5 53, box 3, fd. 1

19 Immediately follows the deed of David Evans, dated 10 May 1856, and of Henry C. Norton, dated 7 May [1856].

20 A brother, Jens Peter Folkman (1829–1911), has a son born in Lehi in 1858.

21 Original in LDS Church History Library CR 5 53 box 3, fd. 3

22 Original in LDS Church History Library, CR 5 53, box 3, fd. 3. See also Willing Hands: A Biography of Lorenzo Hill Hatch, 1826–1910, http://www.b13family.com/html/journal-lorenzo_hatch.htm

23 Original in LDS Church History Library, CR 5 53, box 3, fd. 3

24 James McGaw, age 34, was in Ogden, Utah, in the 1860 Census. His wife, Mary Matilda Bassett (1800–1878), age 56, was with him, as was Mary’s mother, Matilda Salter Bassett (1800–1878), age 56, (1837–1906), age 23, and Elias Bassett, age 40. Elias must have been James’s brother in law.

25 This may be listed in error for Lot 6. Lot 8 of Block 2 is also recorded as having been claimed by Solomon Wixom on 28 January 1857. Alternatively Raymond and Wixom could each have occupied 1/2 of Lot 6 in 1857.

26 Immediately follows the deed of David Evans, dated 10 May 1856, and precedes the deeds of Lorenzo Hill Hatch, dated 11 April 1856, and of Henry C. Norton, dated 7 May [1856].

27 See Mormon Pioneer Overland Travel, Joseph Robinson, https://history.lds.org/overlandtravel/pioneers/17621923085049108012/joseph-robinson. Accessed 1 March 2017.

28 See Biography of Joseph Morgan Wixom, https://familysearch.org/photos/artifacts/999379. Accessed 1 March 2017.

29 This figure includes $1000.00 listed by John Brown for his wife’s slave girl. See Consecration, Reformation, and “One African Servant Girl” in Lehi, Utah, https://drive.google.com/file/d/0B5wDxipAGQN2a0libjFK1d2VEME0/view?usp=sharing

31 Lehi: Portraits of a Utah Town, https://dcms.lds.org/delivery/DeliveryManagerServlet?dps_pid=IE1023732&from=fnd, accessed 17 November 2016, p. 4–5, citing Andrew Field, “Notes.” Courtesy Leona Noyes, Lehi Library/Archives. Tunis Rappley is listed on both the East and South sides of the fort.

32 A subsequent study of the consecration deeds combined with the 1860 Census and other sources of information resulted in a more complete picture of the Lehi City fort in the years following the issuance of the deeds. Mormon Pioneers in Lehi, Utah Territory, 1854–1871, https://drive.google.com/file/d/0B5wDxipAGQN2YzRBczAxMjlhsVFU/view?usp=sharing

33 The Old Fort Wall, a Herd of Cows, and a Near and Dear Neighbor in Lehi, Utah, https://drive.google.com/file/d/0B5wDxipAGQN2a0libjFK1d2VEME0/view?usp=sharing


~

For more on William Sharp and his descendants, and on the Plain City families whose Lehi roots are documented in Clark’s consecration list, see:

Sharp-Bailey Wedding — William and Mary Ann’s story
Sharp-Stoker Wedding — Milo Riley Sharp and his family
History of Plain City — a multi-part series on Plain City’s founding families and history
1895 Plain City Student Body — the children of Plain City’s founding generation, including Delwin Sharp and the Skeen, Maw, and Folkman families
Sharp Family History Outreach — the broader Sharp family history and connections

Wayne E. Clark, Lehi, Utah, 2017. Part of the Wayne E. Clark Collection at the Lehi Historical Society and Archives, https://www.lehihistory.com. Contact: wayneeldenclark@gmail.com. Corrections or additions welcome.

The England Fire of 1974

Plain City, Weber County, Utah is not a place that conjures images of billion-dollar industries. Its name suggests modesty, and its streets deliver on that promise — quiet fields, small farms, and houses set back from roads that run straight and flat through Weber County. There is substantial residential development in the past two decades. Even then, this small town produced a remarkable concentration of American transportation entrepreneurial energy. At the center of it stands one man: Chester Rodney England.

When a fire consumed Chester’s lumber yard on the evening of 6 April 1974, his neighbors rose to defend him to allow him to rebuild. Among those neighbors were my grandparents, Milo and Gladys Ross. What they did in the weeks that followed is documented below — eight pages of signatures collected on lumber yard estimate forms, a newspaper clipping, and a typed petition text. This post tells the story behind those pages.

Chester and Maude

Chester Rodney England was born 12 November 1896 in Plain City to William and Ismelda Thueson England. He grew up there, attended Weber Academy, and in 1916 married Maude Vivian Knight — a Plain City girl herself, born in August 1897. One month after their marriage, Chester received a mission call to the Southern States. He was set apart on 5 December 1916 by Apostle Anthony W. Ivins and left his new bride on 6 December 1916, serving for two years. He returned to find Utah in the grip of the 1918 influenza epidemic, his wife under quarantine, and her sister Elizabeth Knight Ericson dead. His mother was also ill, and he spent a week with his aunt Laura England before he could be with his family.

Chester wrote his own history late in life, and his voice is direct. After the mission he worked at the Amalgamated Sugar factory, farmed through the winters, bought a small Ford truck, and began hauling produce to the stores up through Cache Valley. “I found I could make more money doing this than farming,” he wrote, “so I turned the farm back to my father.” On 24 October 1919, his first son, Eugene Knight England, was born in Ogden. On 6 March 1923, his second son, William Knight England, followed. Two daughters, Rosemary and Carol, completed the family.

Milo James Ross
Milo James Ross (1921–2014)

In 1924 the Weber Central Dairy Association organized and asked for bids to truck milk from the dairymen into the dairy on 19 Washington Boulevard in Ogden. Chester submitted his bid, was accepted, and trucked the first load. He delivered milk in the morning and hauled potatoes up through Cache Valley in the afternoon. Gene and Bill grew up in the business. During summers Chester took them along on the long hauls, building a shelf of boxes out from the cab seat so they could nap on the road. He made sure they always had a bottle of pop at each stop.

During World War II, while Gene and Bill served in the military, Chester hauled Mexican bananas coming into the country at El Paso, Texas, distributing them throughout Utah. Gene served in the 77th Infantry Division at Okinawa, earning the Bronze Star for crawling under fire to drag a wounded soldier to safety — 129 men went up to the escarpment, 27 came back after 72 hours. Bill served in the Air Force in the Philippine Islands from 1943 to 1946. The two brothers found each other on Cebu using a coded letter — Gene had written his middle initial as “B” to signal his location — and Bill arrived with a mattress, making Gene the only man in his division sleeping on something other than a canvas cot. A letter written from the Hotel Keystone in San Diego in May 1946 — Chester on the road at age 49 — gives a picture of those years on the home front. He writes to his wife about a load of bananas, his plans to buy a semi-trailer, and his satisfaction that Gene and Bill are doing well.

Shortly after their return from service, Gene and Bill joined Chester hauling produce. Their first postwar hauls included lumber from Oregon back to Utah, and it was that trade that gave the family firsthand knowledge of the lumber market. The first diesel truck — a used 1940 Kenworth conventional — was purchased during this period. As the business grew, the company also ran two packing sheds and a storage facility for Idaho potatoes at its peak. Around 1957, an unforeseen change in the potato hauling market prompted Gene and Bill to file applications for ICC licenses to haul all kinds of freight, opening an entirely new range of products and geographic lanes. That same year, C.R. England offered 72-hour coast-to-coast service, the first such offering available to American shippers. The first trip east was made by driver Robert Gould in a new 1959 Kenworth, tractor number 17, hauling produce from California to Philadelphia.

In the 1950s Chester stepped back from trucking, leaving Gene and Bill to run what had become C.R. England & Sons. He returned his attention to Plain City. As he wrote: “Our sons retired me from C.R. England & Sons so I started building homes on our property in Plain City. I soon decided I needed a lumber yard if I was going to continue to build. In 1960 I built a lumber yard on the property just west of the home we had sold.” The family’s years hauling lumber from Oregon had given Chester intimate knowledge of the lumber trade, and that knowledge informed the decision. He built three homes on adjacent property and sold them to Keith Lund, Ray Cottle, and Blaine Gibson. He built 25 homes in Plain City and many others throughout Weber County. He built a 12-unit apartment complex in Roy. He took second mortgages from young couples who could not otherwise buy. “It was a great satisfaction to have young couples come and tell me they would never have bought their homes without my help,” he wrote.

Maude was with him through all of it. Born in Plain City in August 1897, she never really left. She served as president of the Plain City Primary, held positions in the Relief Society throughout her life, and attended the Ogden Temple with Chester twice a week when they could manage it. She died in Plain City on 12 February 1982, having lived there her entire 84 years. Chester moved to Salt Lake City after her death and died there on 5 January 1989. He is buried beside her in Plain City Cemetery.

The Sugar Factory

The sugar factory was woven into both families long before the fire. The Amalgamated Sugar Company plant at Wilson Lane, just south of Plain City, was one of the economic anchors of Weber County from the early twentieth century onward. Plain City farmers hauled beets to the rail dumps each fall for decades; the railroad that came to Plain City in 1909 arrived largely to move beet cars to that factory. Chester England worked at the sugar factory himself after returning from his mission in late 1918, spending two winters there before he turned to farming and then trucking.

Milo’s father, John “Jack” Ross, worked for Amalgamated Sugar much of his adult life, following the company between its Ogden, Burley, and Paul, Idaho plants as work demanded. That movement accounts for the geography of the Ross children: Milo was born in Plain City in 1921, his brother Paul born in the town of Paul, Idaho in 1922, and Harold born in Burley in 1924. Amalgamated Sugar built its Paul factory in 1917, and families from the Plain City area followed the work north. The factory experienced difficult early years — a postwar agricultural depression after World War I, and then the beet leafhopper blight that devastated crops through the 1920s and into the 1930s — but it survived to become, in time, the largest sugarbeet processing facility in the world. Chester England and Jack Ross were contemporaries who had worked for the same company in the same corner of northern Utah before either of them had settled into the lives their families would remember them by. For more on the sugar factory’s role in Plain City’s history, see History of Plain City Pt. 1.

The Cradle of American Trucking

Chester England’s 1920 Model T purchase was the seed of something considerably larger than one family’s business. Four major American trucking companies trace their origins directly to Plain City, and all four connect back to Chester. The Standard-Examiner and C.R. England’s own history have documented this story in detail.

C.R. England & Sons grew steadily through the postwar decades into one of the largest refrigerated carriers in the United States, eventually operating a fleet approaching 4,000 trucks and headquartered in Salt Lake City. Gene England served as president of the company well into his later years, still coming into the office daily at age 88. He died on 13 November 2024 at the age of 105. Bill England, who married Fern Hadley — a Plain City Hadley, the same family that signed the petition — died on 28 March 2018 at age 95. He spent his last ten years without sight but maintained, as his family recorded, an extraordinary optimism throughout. He entitled his life history “It Is As Good As It Gets.”

Carl Moyes had driven trucks for C.R. England in his younger years. In the late 1950s, Carl and his wife Betty started B&C Truck Leasing in Plain City. In 1966, when their son Jerry graduated from Weber State College, the family moved to Phoenix, Arizona and formed the company that would eventually become Swift Transportation — for many years the largest truckload carrier in the United States. Jerry Moyes later observed that he liked to say there was “diesel in the water” in Plain City, and that the people there were conceived in sleeper cabs.

In 1990, brothers Kevin and Keith Knight and their cousins Randy and Gary Knight left Swift to found Knight Transportation. All four had grown up in Plain City and gotten their start working for the Moyes family’s Swift Transportation. The Knights were also related to Maude Knight, who had married Chester England in 1916, making them family to the man who started the Plain City trucking tradition. Knight Transportation started with five trucks; four years after going public the company had between 250 and 300. Knight and Swift announced a merger in April 2017, creating Knight-Swift Transportation, valued at an estimated $5 billion with approximately 23,000 tractors and 77,000 trailers.

In 1976, Jeff England — Gene’s oldest son and Chester’s grandson — bought his first truck while still working at C.R. England as an owner-operator, initially under the name “Pride of England Enterprises.” In 1979, with three trucks and a haul contract moving produce from California to New York, he left the family firm to go fully independent. His wife Pat was his partner from the beginning. In the early 1980s he assembled a group of investors, purchased ten more trucks, and rebranded as Pride Transport Inc. By 2017 the company operated a fleet of 500 trucks. In 2012 Jeff passed ownership to his son Jay England. Jeff England said of his decision to leave: “I felt that I needed to do my own thing.” He was 76 at the time of that interview and still driving a truck a couple of times a month.

The fuel infrastructure serving these fleets also has roots in this region. O. Jay Call, who came to Willard, Utah in the mid-1960s, founded Flying J in 1968, naming it for his love of flying, and built it into the largest retailer of diesel fuel in North America. His uncle, Reuel Call, had founded Maverik convenience stores in 1928 in Afton, Wyoming. FJ Management acquired Maverik in 2012. The Call family’s fuel network and the England-Moyes-Knight trucking empire developed in the same northern Utah environment across the same decades.

In September 2022, representatives of all four trucking firms gathered at Peery’s Egyptian Theater in Ogden for the premiere of a documentary about their shared origins. Gene England, then 102 years old, was present on stage alongside Jeff and Dan England, Jerry Moyes, and Kevin Knight.

The Fire

On the evening of 6 April 1974, Chester England went over to open up the lumber yard. He was 77 years old.

He described what followed in his own autobiography:

As I opened the office door, the place exploded and was engulfed with flames. It had been smoldering during the night. We do not know what caused it but it burned everything. I ran in to get the invoices but the ceiling began falling and burned holes in my jacket so I could have lost my life. This was a terrible experience watching everything you have worked hard for go up in flames. I was down in bed for 10 days from shock. We had insurance on it but I had been buying so much merchandise that the insurance didn’t begin to pay for the loss. I appreciated the fire department and the ward members who worked so hard to help. It took many weeks after to clean up. My family thought I should retire and not build it up again. However, I knew I wouldn’t be happy without something to do so I started rebuilding as soon as I could.

The 1977 History of Plain City records the fire at “England Builder’s Lumber Company” and gives the date as April 6, 1975. That date appears to be a transcription error in the town history; Chester’s own autobiography gives 6 April 1974, and that account is the primary source. The fire also destroyed the adjacent Leigh Archery Company, operated by LeGrande Leigh and Robert Jones. The insurance fell short. Chester was 77 and his family urged him to retire. He refused.

Plain City Will Consider Future of the Lumberyard

A newspaper clipping, attached to the first petition page, reported what happened next:

PLAIN CITY — The City Council here will hold a special session May 9 at 8 p.m. to make a decision on requests to rebuild a lumberyard and business destroyed by fire.

Requests that the city permit reconstruction of the lumberyard and Leigh Archery Co. came from Chester England and LeGrande Leigh and Robert Jones.

The council reported, however, that there have been some objections from citizens who do not want to see the lumber operation reestablished.

It also was reported there have been some questions as to the nature of the archery business being conducted. It has not been determined whether it is a commercial business or a manufacturing operation.

The requests to rebuild have been referred to the city planning commission for its recommendation. The recommendation is expected to be received prior to the May 9 meeting. All interested citizens are invited to attend the meeting which will be held in the City Hall.

The council also will consider various projects the city can carry out under the Utah Extension Service Program. Ronald Bouk of the service outlined various programs cities such as Plain City can conduct that may bring it awards and other benefits. The city must make application for such projects by May 31.

Some citizens did not want Chester to rebuild. And so his neighbors organized.

Milo and Gladys Ross

Milo and Gladys Ross
Milo and Gladys Ross, 30 May 1942

Milo James Ross (1921–2014) was born 4 February 1921 in a log cabin just north of Plain City. His mother, Ethel Sharp Ross, died of puerperal septicemia in August 1925 when Milo was four years old, leaving three surviving boys. Milo went to live with his Uncle Ed Sharp, Harold with Uncle Dale Sharp. They were raised in separate homes within a few blocks of one another in Plain City, the extended Sharp family absorbing the loss. For more on the Sharp family’s tragedies, see Sharp Tragedies.

Milo grew up working Ed Sharp’s farm — tending onions, hauling salt from the flats at Promontory, doing whatever needed doing. He played baseball with the Plain City Farm Bureau team and attended Weber High School.

Plain City baseball team
Plain City baseball team. Back (l-r): William Freestone (manager), Norman Carver, Glen Charlton, Fred Singleton, Elmer Singleton (1918–1996). Middle: Clair Folkman, Dick Skeen, Albert Sharp, Abe Maw, Milo Ross. Front: F. Skeen, Walt Moyes, Arnold Taylor, Lynn Stewart, Theron Rhead. See also: Plain City Hurler.
1937 Plain City Baseball Champions
1937 Plain City Baseball Champions. Back (l-r): Ben Van Shaar, Ervin Heslop, Ellis Stewart, Kenneth Taylor, Don Gibson, John Reese. Middle: Frank Hadley, Howard Wayment, Wayne Rose, Ray Charlton. Front: Keith Hodson, Howard Hunt, Wayne Carver, Lyle Thompson, Milo Ross.

In 1940 Milo met Gladys Maxine Donaldson (1921–2004) at a Plain City celebration. They married on 4 April 1942. Six months later Milo enlisted in the Army. He served in the 33rd Infantry Division, 130th Regiment, Company C, trained in weapons and earned expert ranking. He arrived in Hawaii on 4 July 1943 — the same day his son, Milo Paul, was born in Utah, a son he would not meet for three years. He fought through the jungles of New Guinea and the Philippines and was present at the Japanese surrender at Luzon in June 1945. He received two Purple Hearts and the Silver Star. His company received a Presidential Citation for outstanding performance during the seizure of Hill X in the Bilbil Mountain Province. For more on Milo’s military service, see Milo James Ross Military Medals and his 1997 oral history interview.

Milo Ross in uniform
Milo Ross in uniform at Fort Lewis, Washington

He came home and went to work as a contractor and builder, eventually building and remodeling hundreds of homes throughout Utah, mostly in Weber County. That work is why, when the time came to gather signatures for Chester England, he had a pad of lumber yard estimate forms at hand. They were his working tools. He pressed them into service as petition pages.

Milo knew Chester England personally. A childhood photograph survives showing Milo alongside Harold Ross, Howard Hunt, Josephine Sharp, and Janelle England on horseback — the England and Ross and Sharp children together in the neighborhood as naturally as their parents moved among one another. In his 1997 oral history interview, Milo recalled Chester among the Plain City men who had struggled during the Depression years, when banks failed and farms were lost. Chester was woven into Milo’s memory of Plain City going back to his earliest years.

On Horse l-r: Harold Ross, Howard Hunt, Milo Ross, Josephine Sharp (arm only), Janelle England, Eddie Sharp. In front l-r: Ruby Sharp, Lucille Maw, and Milo Riley Sharp.

The Petition

The typed text at the center of the petition read:

We the citizens of Plain City feel that Chester England should be allowed to rebuild his lumber yard. Since when do you kick a man when he is down/ Lets stand together and help Chester England when he needs a friend.

The headers on the petition pages identify the organizers: “By Gladys and Milo Ross — To Help Mr. England — Rebuild Back Up.” The forms were passed through the community in the weeks leading up to the May 9 city council meeting. One page was circulated by Joan Jenkins.

My father, Milo Paul Ross, had worked for Chester England as a teenager. He and his first wife, Victoria “Vicki” Feldtman (1945–2018) — married 5 March 1963 — both signed the petition. For more on Vicki, see Vicki’s Class Pictures. My grandfather Harold Ross also signed. The Sharp cousins — W.A. Sharp and Florence Sharp, children of the family that had raised Milo and Harold — signed as well. Maude K. England and Chester R. England signed the petition themselves.

Among the more than 340 signers, the connections to Plain City’s history run deep. The Moyes family signed in force — the same family whose son Carl had driven trucks for Chester England and whose grandson Jerry would found Swift Transportation. The Knights signed — relatives of Maude Knight England and future founders of Knight Transportation. Elmer Singleton (1918–1996), the Plain City baseball legend who pitched in the major leagues for five teams over fifteen years, signed with his wife Elsie. Cherrill Palmer Knight (1931–2021), who had served as Plain City City Recorder and was the daughter of Vern and Viola Palmer — also signers — added her name alongside her husband Thayne (1931–2018). Roxey R. Heslop, who contributed the school and cemetery histories to the 1977 Plain City history book, also signed. Hildor England (1896–1983), born Johnson, who married into the England family, signed as well. Gordon C. Orton (1924–2008), a Plain City general contractor and World War II veteran who served in the Philippines, New Guinea, and Okinawa, signed with his wife Leone. Vernal Moyes, who had served as a Plain City councilman, signed alongside his family.

The 1977 History of Plain City records the outcome: “Builders Bargain Center, formerly England’s Builders. This business was started and run by Chester England for many years.” Chester rebuilt. The community’s voice prevailed. For more on Plain City’s history, see the Plain City series on Sagacity.

Circle A Construction

Milo Paul Ross and Larry Aslett
Milo Paul Ross and Larry Aslett

My father’s career at Circle A Construction was built substantially on the same industry that had shaped the England and Ross families in Plain City. Circle A, founded in 1952 in Jerome, Idaho by Marvin Aslett, hauled sugar beets for Amalgamated Sugar for most of its operating history. For roughly 34 years, from around 1971 until Circle A transferred the Paul operations to AgExpress in 2004, my father supervised beet hauls across the Magic Valley, from the fields to the Amalgamated dumps at Paul and elsewhere across southern Idaho — the same plants Jack Ross had worked in a generation before.

Marvin Aslett and Milo Paul Ross
Marvin Aslett and Milo Paul Ross at Milo’s 20-year service recognition, 1990. See: Circle A Construction Honors.
Circle A truck in Paul parade
Circle A Construction truck in the Paul, Idaho parade, about 1985. See: Circle A Construction Trucks.

Marvin’s sons Larry and Steve Aslett ran the company alongside my father for decades. We called Larry “Uncle Larry” growing up. The Asletts took us to roundups in Mackay, to ranch country above White Knob. I worked for Circle A myself from 1993 through 1998. My first job in 1994 was washing and waxing trucks at the old Hynes beet dump in Paul after harvest. Jack Ross had worked for Amalgamated Sugar in Paul in the 1920s. My father hauled beets to Amalgamated in Paul for three decades. Circle A’s beet hauls fed the same company in the same town across three generations of this family’s working life.

Circle A trucks in front of Idaho Capitol
Circle A Construction trucks in front of the Idaho State Capitol, 2000

The Petition Pages

Below are all eight pages of the petition as collected by Milo and Gladys Ross in the spring of 1974.

Complete List of Signers

Names marked with an asterisk (*) represent uncertain readings of the cursive originals. Dates are given where confirmed through research. This list was transcribed from handwritten signatures; corrections and additions are welcome.

Adams, Alice
Adams, Allene C.
Adams, Calvin Rex
Allen, Jeanine
Alsup, Marguerete W.*
Alsup, Phil S.
Amussen, Doris Maw
Amussen, Richard W.
Ashdown, Rex R.
Ashdown, Virginia
Bacon, R.A.
Baker, Dean A.
Baker, Penny
Baker, Tom D.
Baker, Vivian
Beeler, Diana
Beeler, Jack
Beutler, Kandis C.
Beutler, Lloyd J.
Bingham, Dee
Bingham, Evelyn
Bingham, Farrell J.
Bingham, Junior D.
Bingham, Lorene
Bingham, Zona F.
Brown, Donna
Brown, Robert
Bullock, Duane
Bullock, Joyce W.
Bunn, Carol
Bunn, John H.
Burr, Adle R.
Burr, Arnold K.
Burr, Kenna F.
Burr, Lester
Burr, Roy D.
Butler, Donnette R.
Butler, Kenneth L.
Butterfield, Judy*
Calvert, Elaine
Calvert, Kent W.
Carver, Brent
Carver, Harold C.
Carver, Jane
Carver, Liland
Carver, Theone
Chase, Dannell
Chase, Ladd
Chase, LaRene G.
Chase, Norma P.
Child, Melvin E.
Chournas, Beverly*
Chournas, Chris*
Christensen, Barbara
Christensen, Darrell
Christensen, Ivan
Christensen, Ken
Christensen, Margaret
Christensen, Ted
Cliften, Elaine
Cliften, Robert
Close, Tom*
Cook, Dee
Cook, George
Cook, Harvey
Cook, Jennie
Cook, LaRae
Cook, Lyman H.
Corey, Dean
Corey, Fae
Costley, Elsie
Costley, Paul
Cowell, Florence
Crook, Carlene
Crook, Lane
Daley, Kenneth*
Daley, Thora
Dall, Kathie*
Davidson, Donna
Davidson, Kathy
Davidson, Marland L.
DeVries, Norm
Donaldson, Betty M.
Donaldson, David
East, Ava M.
East, Donald
East, Jimmy K.
Eddy, Beverly
Eddy, Max
Ellis, Carole
Ellis, Diana
Ellis, Donald B.
Ellis, Glen
Ellis, Janet
Ellis, Lynn
Ellis, Ray
England, Boyce
England, Chester R. (1896–1989)
England, Hildor (1896–1983)
England, Marvel S.
England, Maude K. (1897–1982)
England, Merlin
England, Mona
England, Orel W.
Eskelson, David Lon
Etherington, John E.
Etherington, Nelda
Fisher, Dorothy K.
Fisher, Robert W.
Folkman, Andrea
Folkman, Carl
Folkman, Clair
Folkman, Clara
Folkman, Cliff
Folkman, Jim
Folkman, LeRoy
Folkman, Norma
Folkman, Robert L.
Folkman, Viola
Foremaster, Bonne*
Foremaster, Pete
Fuller, Mary Lynn
Fuller, Rex
Fuhriman, Viola
Gallegos, Edith
Gee, Vilate
Giles, Lewis
Giles, Lucille
Grieve, Claramae
Grieve, Paul
Haas, Julie
Hadley, Barbara
Hadley, Connie
Hadley, Devaine
Hadley, Doug
Hadley, Gordon
Hadley, Howard
Hadley, Janet
Hadley, Karma W.*
Hadley, LaVirra*
Hadley, Lenora
Hadley, Mary Fee*
Hamp, Beth
Hansen, Gaylen G.
Hansen, Loren M.
Hansen, Nancy
Havseler/Tesseder, Christine*
Haws, Arlene
Haws, Darwin C.
Haws, Varnell
Heslop, Roxey R.
Higley, Shirley
Higley, Willard J.
Hill, Gary
Hill, Kae
Hipwell, Elmer
Hipwell, Joanne
Hipwell, Rosetta
Hobson, Connie
Hobson, Jack
Hodson, Delbert
Hodson, Lyle M.
Hodson, Mr. Ivan
Hodson, Ms. Ivan
Holmes, Doug
Holmes, Joanne
Hori, Nancy
Hori, Sam
Howard, Virgie
Howell, Kent*
Howell, Peggy J.
Hunt, Jan
Hurst, Vick*
Imlay, Nancy
Imlay, Terrence
Jackson, David W.
Jackson, George
Jackson, Mrs. George
Jackson, Mrs. Keith
Jackson, Keith
Jenkins, Ellen W.
Jenkins, Genevieve
Jenkins, Joan
Jenkins, JoAnn
Jenkins, Joyce
Jenkins, Quentin M.
Jenkins, Ronald
Jensen, Blaine R.
Jensen, Joyce
Jensen, June B.*
Jensen, Kit O.
Johansen, Barry L.
Johansen, Carol
Johnson, Judy B.
Johnson, Randy
Johnson, Rex L.
Jolly, Grace
Jolly, L.M.*
Jones, Kathy
Jones, Robert
Kapp, Clara Jean
Kapp, Leon
Kawa, Grant D.
Kelley, Bertha
Kelley, Gail
Kelley, Jesse R.
Kelley, Leona
Kennedy, Hazel
Kishimoto, Lorn
Knight, Argus*
Knight, Arson*
Knight, Cherrill (1931–2021)
Knight, Thayne E. (1931–2018)
Lakey, Dixie
Lakey, Tom
Large, Fred*
Large, Kay*
Larkin, Wade R.
Laub, William R.
Lord, Clarendon “Gene” (1929–2015)
Lord, Cline
Lund, Elizabeth
Lund, Eugene
Lund, Keith
Lund, Pearl
Mace, Rieths*
Mahoney, Kathryn
Mahnke, Eugene
Mahnke, Laura
Maw, Abram E.
Maw, Floy A.
Maw, Karen
Maw, Monna B.
Maw, Norma Jean
Maw, R. John
McFarland, Fenton
McMillan, Nola L.*
McMillan, Thomas A.*
Merrill, Paul O.*
Mikkelsen, Leo
Mikkelsen, Renee
Miller, Clarence
Miller, Ranae
Miller, Thomas A.
Miller, Veda L.
Moyes, Beverly
Moyes, Dale L.
Moyes, Edna
Moyes, Elaine
Moyes, Elbert
Moyes, Fentis*
Moyes, Ivan
Moyes, Juanita
Moyes, Kay H.
Moyes, LuJean
Moyes, Lynn V.
Moyes, Mable
Moyes, Orin
Moyes, Vernal
Nash, Augusta R.
Neff, Mr. Wayne
Neff, Ms. Wayne
North, Janet
North, Rick
Olofson, Mary L.
Olofson, Robert L.
Olsen, Ian*
Olsen, Mary
Olsen, Ron
Olsen, Yvonne
Orton, Gordon C. (1924–2008)
Orton, Leone
Overman, Curt
Painter, Cleo
Painter, Lee
Palmer, Douglas
Palmer, Lawrence
Palmer, Susanne
Palmer, Thelma H.
Palmer, Vern
Palmer, Viola (1908–2009)
Post, Bessie
Post, Judy O.
Poulsen, Bernard
Poulsen, Nora
Rasmussen, Don J.
Rasmussen, MaryLynn
Reese, J.D.
Rhead, Bonnie
Rhead, Steve
Rhead, Theron
Rhead, Vivian
Ritz, Mark
Robins, Jay*
Robins, Mildred
Robson, Amy
Roddomy, Ronald*
Rogers, Dennis O.
Rogers, Shareen
Roper, Mr. Rodney
Roper, Mrs. Rodney
Ross, Gladys (1921–2004) — organizer
Ross, Harold
Ross, Milo James (1921–2014) — organizer
Ross, Paul M.
Ross, Vicki (1945–2018)
Russell, Joe
Russell, Shirley
Sargent, Evona
Sargent, Kent
Saunders, Carl R.
Searcy, Hazel
Searcy, Kenneth J.
Seegmiller, Dale
Seegmiller, Marie F.
Sharp, Florence
Sharp, Laurel
Sharp, W.A.
Shaw, Jerrell B.
Shaw, Phyllis
Simpson, Archie W.*
Simpson, Florence
Singleton, Elmer (1918–1996)
Singleton, Elsie (–1988)
Singleton, VaCona
Skeen, Archie
Skeen, Charles
Skeen, Dick
Skeen, Lorraine
Skeen, Luella
Skeen, Wayne
Smith, LaWanna R.
Smith, Vernon J.
Sneddon, Dennis
Sorensen, Gordon A.
Sorensen, Karma
Sparks, Mildred
Stagge, Floyd
Stagge, Myrle
Statler, Lynda
Statler, Richard
Stevens, Debra
Stevens, Gwen C.
Stevens, John W.
Tafoya, Arthur
Tafoya, Via
Taylor, Alice
Taylor, Annette
Taylor, Call
Taylor, Clare
Taylor, Edna
Taylor, Elma
Taylor, Elvin L. (1920–2004)
Taylor, Elizabeth
Taylor, Fern
Taylor, Frances
Taylor, Gerald J.*
Taylor, Grant
Taylor, Idona Maw
Taylor, Jr.*
Taylor, Kathlene
Taylor, Kathy
Taylor, Ralph A.
Taylor, Rodney
Taylor, Rolla H.
Taylor, Ross M.
Taylor, Sheri
Taylor, Val
Taylor, Valoy (1932–2024)
Tesseder, Doug*
Thomas, Duane F.
Thompson, Gordon
Thompson, Lavina
Thompson, Margaret
Thompson, Marvel
Thompson, Merrvin*
Tippetts, Larry*
Truscott, L.C.
Truscott, LaVona
Valdez, Evelyn
Valdez, Raymond J.
Van Meeteren, Beth
Van Meeteren, Frank
Van Meeteren, Jean
Van Meeteren, Ron
Van Workom, Joyce*
Vaughn, Bert
Vaughn, Renee
Wakefield, Marilyn
Walton, Neale
Walton, Rhea
Weatherstone, Lorraine
West, George C.
West, Lillian
Westbrook, Herman
Weston, Becky
Weston, Brent
Weston, Eldon
Weston, Fae
Weston, Jae H.
Williams, Arnold A.
Williams, Charlotte
Williams, Delbert
Williams, F. LeRoy
Williams, Karen A.
Williams, Nadiene
Winder, Jane
Winder, Wayne
Wright, Norma

In re DeVries

Decision: In re Relna James DeVries and Kathryn Lee DeVries, Case No. 13-41591-JDP (Bankr. D. Idaho, 28 Apr. 2015)
Judge: Honorable Jim D. Pappas, United States Bankruptcy Judge
Counsel for Debtors: Paul Ross, Idaho Bankruptcy Law, Paul, Idaho
Chapter 13 Trustee: Kathleen A. McCallister, Meridian, Idaho
Trustee’s Counsel: Holly Roark, Office of Kathleen A. McCallister, Meridian, Idaho


Background

Relna and Kathryn DeVries filed a Chapter 13 petition on 27 December 2013. Their amended plan, confirmed on 19 May 2014, provided that all allowed tax claims would be paid in full. The IRS timely filed a proof of claim for taxes owed for the 2011 and 2012 tax years. The deadline for governmental units to file proofs of claim was 25 June 2014.

The Debtors filed their 2013 federal income tax returns in April 2014, which showed they owed $1,021 to the IRS for the 2013 tax year. The Idaho Tax Commission filed its own proof of claim for the $84 in state taxes owed for 2013 the day after plan confirmation. The IRS, however, did not file a claim for the 2013 federal taxes, nor did it amend its existing claim to include them. Within 30 days of the 25 June 2014 governmental bar date — as permitted by Federal Rule of Bankruptcy Procedure 3004 — the Debtors filed a proof of claim on behalf of the IRS for the $1,021 in 2013 taxes.


The Trustee’s Objection

The Trustee objected to the Debtors’ proof of claim. The Trustee represented that it was allegedly filed at the IRS’s own request, and that the IRS did not wish to have the 2013 tax debt paid through the plan as a § 1305 claim.

The Trustee’s objection rested on 11 U.S.C. § 1305(a)(1), which governs postpetition claims in Chapter 13 cases. That provision permits a proof of claim to be filed by “any entity that holds a claim against the debtor … for taxes that become payable to a governmental unit while the case is pending.” The Trustee argued that the Debtors’ 2013 federal income taxes became payable during the pendency of the bankruptcy case, making them a § 1305 postpetition claim, and that under the plain language of § 1305 only the creditor holding the claim — the IRS — was authorized to file a proof of claim for it. The Debtors’ attempt to file on the IRS’s behalf was therefore improper and the claim should be disallowed in its entirety.


The Debtors’ Response

Debtors filed a response through their counsel arguing that the 2013 tax debt was properly treated as a prepetition claim and that they were authorized to file the proof of claim under § 501(c) and Federal Rule of Bankruptcy Procedure 3004.

Debtors did not rely on § 1305 as their filing authority. Instead, they argued that the 2013 tax obligation was a prepetition claim — or should be treated as one — and that the ordinary debtor claim-filing mechanism of § 501(c) and Federal Rule of Bankruptcy Procedure 3004 therefore applied. On the question of when the claim arose, Debtors urged the Court to apply the “fair contemplation” or “prepetition relationship” test articulated in In re Dixon, 295 B.R. 226 (Bankr. E.D. Mich. 2003). Under that approach, a claim arises prepetition if there was a prepetition relationship between the debtor and the creditor such that a possible claim was within the creditor’s fair contemplation at the time of filing. The IRS and the Debtors had precisely such a relationship: the Debtors were taxpayers, the IRS was their taxing authority, and 361 of the 365 days of the 2013 tax year had elapsed before the petition was filed. The IRS’s claim for 2013 taxes was fully within its fair contemplation at the time of filing, Debtors argued, making it a prepetition claim subject to the ordinary rules permitting debtors to file on a creditor’s behalf.

Debtors also invoked 11 U.S.C. § 502(i), which provides that a postpetition claim for taxes entitled to priority under § 507(a)(8) shall be treated as if it had arisen before the petition date. On that theory, even if the 2013 taxes technically arose postpetition, § 502(i) mandated that they be treated as prepetition claims, restoring the Debtors’ authority to file under § 501(c) and Federal Rule of Bankruptcy Procedure 3004.


The Trustee’s Reply

The Trustee replied that Ninth Circuit authority resolved the question directly and foreclosed the Michigan court’s “fair contemplation” test. Relying on Joye v. Franchise Tax Bd. (In re Joye), 578 F.3d 1070 (9th Cir. 2009), the Trustee argued that taxes owed for a given tax year do not “become payable” — and therefore do not arise as a § 1305 postpetition claim — until the close of that tax year. Because the DeVries filed their petition before the close of 2013, the 2013 taxes became payable only after the petition date and were a postpetition claim that only the IRS could properly file. The Trustee further noted that allowing the improperly filed claim would prejudice general unsecured creditors, whose pro-rata distributions would be reduced by the addition of a priority tax claim.


The Court’s Ruling

Judge Pappas sustained the Trustee’s objection and disallowed the Debtors’ proof of claim in its entirety.

The Court addressed § 502(i) first and found it dispositive against the Debtors. Section 502(i) applies only to postpetition tax claims entitled to priority under § 507(a)(8)(A)(i), which affords priority to income taxes for which the applicable return was due within three years before the petition date. The DeVries’ 2013 federal income tax return was not due until 15 April 2014 — after their 27 December 2013 petition date. Because the return due date fell outside the three-year lookback period, the 2013 taxes were not entitled to priority under § 507(a)(8)(A)(i), and § 502(i) therefore had no application. The Court drew support from the Ninth Circuit BAP’s analysis in In re Jones, 420 B.R. 506 (9th Cir. BAP 2009), aff’d on other grounds, 657 F.3d 921 (9th Cir. 2011), which explained that a postpetition income tax obligation whose return is due postpetition cannot invoke priority status under § 507(a)(8)(A)(i) and thus falls outside § 502(i)’s reach entirely.

The Court then turned to § 1305(a)(1) and rejected the Debtors’ “fair contemplation” argument. Binding Ninth Circuit precedent, not the Michigan court’s test, controlled the analysis. Under In re Joye, taxes become “payable” for purposes of § 1305(a)(1) when they are “capable of being paid.” The Ninth Circuit further established in In re Pacific-Atlantic Trading Co., 64 F.3d 1292 (9th Cir. 1995), that a tax on income is “incurred” on the last day of the income period. Because federal income taxes are assessed by the calendar year, the DeVries’ 2013 taxes were incurred at midnight on 31 December 2013 — after the petition was filed. Both the incurrence and the payability of the 2013 taxes therefore occurred postpetition, placing them squarely within § 1305(a)(1).

The Court also examined the interplay between § 502(i) and § 1305(a)(1) as analyzed in In re Joye, which drew on Collier on Bankruptcy for the proposition that § 502(i) applies to taxes incurred prepetition that do not come due until after the petition is filed, while taxes incurred postpetition can be treated only as postpetition claims under § 1305. Because the 2013 taxes were incurred postpetition under the Pacific-Atlantic rule, § 502(i) offered the Debtors no relief in any event.

Having concluded that the 2013 taxes were a § 1305(a)(1) postpetition claim, the Court applied the well-established rule that postpetition claims under § 1305 may be offered for inclusion in a Chapter 13 plan only by the creditor that holds the claim. A debtor has no authority to force a postpetition creditor into the plan by filing a proof of claim on its behalf. The Trustee’s objection was sustained and the Debtors’ proof of claim disallowed.


Why This Matters

  1. Section 502(i) does not reach postpetition taxes whose returns are due postpetition. The provision applies only to taxes entitled to priority under § 507(a)(8)(A)(i) — which requires the return to have been due within three years before the petition date. An income tax return due after the petition date falls outside that window entirely. Practitioners should not assume § 502(i) will bridge the gap between a postpetition tax liability and prepetition claim treatment.

  2. The Ninth Circuit’s “capable of being paid” standard governs when taxes become payable in the Ninth Circuit. Under In re Joye, the relevant inquiry for § 1305(a)(1) purposes is when the tax was capable of being paid — and under In re Pacific-Atlantic Trading Co., income taxes are incurred on the last day of the tax year. A tax year that closes after the petition date produces a postpetition claim regardless of how many days of that year preceded the filing.

  3. Only the creditor may file a § 1305 postpetition claim. Section 1305(a) grants the right to file a proof of claim for postpetition taxes exclusively to the entity that holds the claim. A debtor cannot invoke § 501(c) or Federal Rule of Bankruptcy Procedure 3004 to file on a creditor’s behalf where the underlying obligation is a § 1305 postpetition claim rather than a prepetition one. The creditor’s silence is the creditor’s choice to make.

  4. The IRS may decline plan treatment of a postpetition tax debt. This case illustrates that § 1305 is entirely creditor-driven. The Trustee’s objection represented that the IRS allegedly sought disallowance of the Debtors’ filing rather than simply declining to participate. A Chapter 13 debtor who owes postpetition taxes has no mechanism to compel inclusion of that debt in the plan over the IRS’s objection.

  5. Debtors who owe taxes for a year that closes after their petition date should address the liability outside the plan. Where postpetition income taxes cannot be included in a confirmed Chapter 13 plan, the debt remains the debtor’s obligation to manage directly with the taxing authority. Counsel should advise clients of this reality at the outset and account for ongoing tax obligations in assessing the feasibility of the plan.



Full Decision: Available on PACER, Case No. 13-41591-JDP, Doc. 57 (Bankr. D. Idaho 28 Apr. 2015)

House of the Lord: Burley temple open house begins Thursday

ERIC GOODELL photos, TIMES-NEWS The open house for the recently completed Burley Temple will begin Thursday and run through Sept. 22, excluding Sundays.

BURLEY — The recently completed temple on the outskirts of the city is more than a beautiful building, church members say.

Even to youthful Sophia Silvaz, a sophomore at Burley High School, it means much more.

“It is a place where heaven feels close,” Silvaz said, “a place where you can find peace, love and guidance from Heavenly Father and Jesus Christ.”

Members of The Church of Jesus Christ of Latter-day Saints regard temples — almost 400 have either been completed or have been announced worldwide — as the most sacred places on earth. At an event for the media on Monday morning, members said anticipation of the Burley temple has been growing since it was announced in 2021.

People talk Monday outside The Church of Jesus Christ of Latter-day Saints Burley Temple.

Now that the granite-clad building has been completed, an open house will kick off Thursday and run through Sept. 22, excluding Sundays. About 100,000 people are expected to tour the temple during that time.

Jolene Graham, who lives down the street from the temple, has had a front-row seat to its construction.

“Sometimes it woke us up early in the morning,” Graham said of the construction.

She recounted that people would drive by the 10-acre site, and as they saw the steel frame gradually rise out from the ground and the exterior take shape, their focus seemed to change.

People began lingering around the site longer, staying in their cars or walking near the temple grounds, she said.

Church communication directors Dave and Heather Wilson remember when the temple’s steeple was delivered to the site and was hoisted on top of the two-story building.

An exterior photo of the Burley Idaho Temple. Each temple of The Church of Jesus Christ of Latter-day Saints is inscribed with the words, “Holiness to the Lord • House of the Lord.”

“Social media must have gone wild that day,” Dave Wilson said, as people started showing up, clogging the street.

“It was a winter day in December and lots and lots of little children touched that steeple as it lay on the trailer — I touched that steeple as it lay on the trailer,” Heather Wilson said.

The Wilsons had to be patient to see inside the temple. They first saw the 35,000-square-foot building about a week ago.

A temple in Twin Falls opened in 2008, and Elder Steven R. Bangerter, the church’s general authority, said it will allow more people in the Mini-Cassia area to attend more conveniently.

“The temple, for us, lies at the heart of our efforts to draw nearer to Christ,” Bangerter said. People will now be able to enjoy the blessings from temple attendance more regularly, he said.

Temples are different from meeting houses, which dot southern Idaho. In temples, people meet for regular Sunday worship and other church activities throughout the week.

Once the temple is dedicated on Jan. 11, only members of the church in good standing will be allowed to enter. There, they will perform ordinances not just for themselves but also on behalf of the dead who didn’t have the opportunity to receive them.

The Celestial Room of the Burley Idaho Temple of The Church of Jesus Christ of Latter-day Saints.

But the open house allows the public to see inside and view its beauty, from the stained-glass windows with a potato flower motif in tribute to the community’s agricultural roots to the baptistry, where members of the church will be baptized in behalf of the dead, and the sealing rooms, where couples, the church teaches, can be married not just until death but for eternity.

Many of the colors seen in the temple are meant to echo the local farmland and open skies.

The artwork in the temple depicts scenes from Jesus Christ’s life, and outdoor scenes are prevalent in the temple’s interior.

The Burley temple’s stained glass windows feature the potato plant blossom, tying local agricultural heritage into the temple’s design.

Bangerter said it was built from high-quality materials, as is expected for a building with the words “In Holiness to the Lord, House of the Lord” inscribed above its entrance.

The granite on the exterior and floor came from Italy. The area rugs are crafted from New Zealand wool.

Bangerter hopes the temple will be well-used, with high school students coming early before school to perform baptisms on behalf of the dead and church members attending “endowment sessions,” where they promise to obey God’s commandments.

Bangerter said the teachings in such sessions answer three big questions: where we came from, what is the purpose of earth life, and what will happen after we die.

The celestial room of the temple is meant to be a peaceful place, symbolizing heaven in God’s presence.

“It’s a place we go to pray and to feel close to God,” Bangerter said.

The baptistry of the Burley Idaho Temple of The Church of Jesus Christ of Latter-day Saints. In the temple, faithful Latter-day Saints can be baptized on behalf of their deceased ancestors.

He said ordinances for the dead are “an offering of service, an offering of love,” and people on the other side of the veil can accept or reject the temple work done on their behalf.

Eric Goodell reports for the Times-News.

William Andra Ordinations

Working through the family history book of Golden Andra that was given to me, I opened a page to scan some photos and found a surprise. Behind that photo were some ordination certificates. These are originals. I thought I better get them scanned and preserved. I also uploaded them to FamilySearch and got them linked with the names in the documents.

I think they are valuable for family history. They are also a peek into church history. This gives us the missionaries who baptized and confirmed my Great Grandfather in Germany. I have provided some limited biographies at the end.

Also an original Notification of Birth Registration for Robert Lee Andra, son of William and Mary, who died at birth. I am not sure why the United States Department of Commerce is issuing this Notification, or the Bureau of the Census. There is some history behind this I am not aware. Last, a copy of William’s obituary.

Priest Ordination Certificate (Front)
Priest Ordination Certificate (Back)
Elder Ordination Certificate (Front)
Elder Ordination Certificate (Back)
High Priest Ordination Certificate (Front)
High Priest Ordination Certificate (Back)
Robert Andra Birth Certificate

I had to do some history on individuals listed on the certificates. Some fascinating individuals, obviously some of them local church leaders.

James Richard Bodily – born 11 February 1872 in Hyde Park, Cache, Utah – died 12 April 1967 in Preston, Franklin, Idaho

Wilford Woodruff Emery – born 16 October 1880 in Salt Lake City, Salt Lake, Utah – died 10 September 1954 in Salt Lake City.

John Edward Hanks – born 30 August 1877 in Salem, Utah, Utah – died 5 July 1970 in Salt Lake City.

William Gibson Palmer – born 16 July 1884 in Croydon, Morgan, Utah – died 15 May 1977 in Preston.

Henry Helaman Rawlings – born 8 April 1893 in Fairview, Oneida, Idaho – died 14 February 1984 in Fairview.

Adelbert Augustine Taylor – born 9 April 1883 in Springerville, Apache, Arizona – died 15 November 1948 in San Felipe de Híjar, San Sebastián del Oeste, Jalisco, Mexico.

Luther Hovey Twitchell – born 17 October 1878 in Salt Lake City – died 15 April 1962 in Bountiful, Davis, Utah.

Plain City Hurler

Here are four more clippings from my Grandparents, Milo & Gladys Ross. Grandpa talked quite a bit of baseball in Plain City from his youth. I have shared this photo too where he and Elmer played together on the same team. Visiting with Grandpa, multiple baseball players came up, but Elmer was the one that went on to some fame. Plain City’s history includes excerpts on Elmer.

“Plain City hurler recalls years as major leager

“Relives baseball days; wishes he could start over

“PLAIN CITY – “Baseball is more than a little like life – and to many, it is life.”

“This now famous quote came from the lips of sportcaster Red Barber. But its meaning probably best parallels the philosophy of a mischievous-appearing 66-year-old with a flat-top haircut who toiled on the mound through 28 seasons of professional baseball and now wishes he was just starting his career.

“Elmer Singleton, whose right arm challenged now Hall of Famers while pitching for four major league teams, still lives and relieves at his Plain City home the game he feels has no equal. The lifestyle involved with the sport has been to the liking of the baseball veteran and his wife, Elsie.

“For his contribution to the game, Singleton will be inducted into the Old Time Athletes Association’s Utah Sports Hall of Fame in Salt Lake City ceremonies on Nov. 14.

“”I probably don’t deserve this,” Singleton said modestly of the upcoming induction. “It’s quite an honor for someone coming from a little town like this.”

“The lease Plain City native got his baseball start in that town. His father, a semi-pro, himself, started him pitching at the age of 10 years. While still a teenager, Singleton recorded a 15-0 record as a pitcher in both the A and B divisions of the Weber County Farm Bureau League.

“”We had a good team. The catcher was (the late) Dick Skeen. And, do you know what? I pitched to his son Archie when he was catching in the Boston Red Sox organization,” he said.

Following his good showing in the county league, Singleton was a highly sought-after item. He had been interested in the Cincinnati Reds since they had a class C farm team in Ogden, but a contract dispute nixed that. “They’d only offer me $75 a month and I wanted more,” he said. At the age of 20 he signed with the New York Yankees.

“During that next 28 years he spent four in the low minors, seven in the major leagues and the remaining 16 years with a number of teams in the Pacific Coast League. He took one year off when his oldest son was born.

“Although many of his most memorable performances came in the PCL, he pitched well with the Boston Braves, Pittsburgh Pirates, Washington Senators and the Chicago Cubs. “Hell, I helped Cooperstown pick up a lot of Hall of Famers,” he quipped as he told of pitching against the likes of Henry Aaron, Ted Williams, Jo DiMaggio and Stan Musial.

“Probably his best major league season was 1959 while with the Cubs as he led the National League in earned run average with a 2.72. “That was the year the Braves won the pennant and I was able to beat Warren Spahn 1-0 in a late season game. I also had wins that year over the Pirates’ 20-game-winner Bob Friend, the Giants’ Sam Jones and the Pirates’ Vernon Law.”

[Interesting side note, the 1959 National League pennant was actually won by the Los Angeles Dodgers, not the Braves. The Braves one it the previous two years, 1957 and 1958.]

“The ageless Singleton later pitched a shutout for the Pirates at the age of 41, and hurled a no-hitter for Seattle of the PCL at 43.

“Regarded as a very hard-nosed athlete, Singleton chuckled when told of former Ogden Reds’ manager Bill McCorry telling Ogden newsmen in 1949 that “Elmer will make it. He’s about two-third ornery and that’s the main ingredient for being a good major league pitcher.”

“”Back then, knocking batters down was legal,” Singleton said. “I remember the day when pitching for the Pirates, the Braves were working us over pretty good so Manager Billy Herman put me in and told me to take care of things. I knocked everybody in the lineup down except Spahn and, ya know, the Braves didn’t score another run off me for more than a year.”

“Singleton displayed a “not guilty” expression when asked about his reputation among baseball players and t news media of throwing a spit ball. He wouldn’t confirm nor deny loading them up, just said “I had a good slider. My slider always broke down.”

He placed the blame for the present high salaries among players on the team owners.

“”The players any more don’t read the Sporting News, its the Wall Street Journal. I’m sure players enjoy playing the game as much now as we did, but they just want to be paid more for it. They turn everything over to their agents while they play.

“”But the owners brought it on themselves. It used to be a business for owners, but now its just a pasttime and tax writeoff,” Singleton said.

“After finishing his baseball career as a PCL coach in the Pacific Northwest in 1961, the Singletons resided in Seattle until returning to Plain City four years ago where they obtained the second oldest house in the town and remodeled into a comfortable home.

“He has no regrets over a life of baseball. “I wish I could start it all over. Look! I still have two straight arms,” he said has he extended them.

“What does he do to occupy his time now?

“”Oh, I help my brother some on his farm, garden a little and help people who need help. I also watch some baseball on television but sometimes that really disturbs me,” he answered.

“Tidbits from the Sports World

“Elmer Singleton of Plain City, righthanded hurler of the Pittsburgh Pirates, looks for the Pirates to be serious contenders for the National league pennant during the 1949 season. Elmer is at San Bernardino, Calif., now, awaiting the opening of spring training for the Pirates this coming week.

“Singleton started his baseball career with the Plain City Farm Bureau team prior to World war II.

“He pitched for Idaho Falls, Wenatchee, Kansas City and Newark before going to the majors. He joined the Yankees first and was later sold to the Boston Braves for two players and $35,000 cash.

“Pittsburgh obtained Singleton from the Braves for a fancy sum. He is ready for his third season with the Pittsburgh club.

“Last year Elmer lost three games by single runs. He was used most as a relief pitcher last season. He hopes to take his regular turn this season.

“Before leaving for the coast Singleton said: “I believe the National league race will be a thriller right down to the wire. Naturally I’m pulling for our club to come through and land the pennant.

“”My ambition in baseball is to get to play in a world series. I hope to realize this dream before closing my diamond career.

“Elmer Singleton Rates Praise

“The “best pitched game” ever witnessed at Seals’ stadium went down in the record book as a defeat for Elmer Singleton, San Francisco right-hander, writes James McGee, San Francisco newspaperman.

“Singleton started his baseball career with Plain City in the Weber County Farm Bureau league back in 1938. Since that timehe has worn a number of major league uniforms.

“Writes McGee: “The big Seal righthander pitched 12 1/3 innings of no-hit ball against Sacramento, April 24, yet lost 1 to 0.

“”That was the best-pitched game I ever saw,” his manager, Tommy Heath, declared. But, as it turned out, it was not quite good enough. Singleton, who set a Seals stadium record and etched his name in Seal history, had the bad luck to meet a tough opponent, Jess Flores, Sacramento’s veteran righthander.

“Flores was effective. The Seals got to him for eight hits, compared to the three singles from Solons finally wrenched from the reluctant Singleton. But the three Solon hits came in succession in the first half of the thirteenth inning, Eddie Bockman, spelling Manager Joe Gordon at second base; Al White and finally Johnny Ostrowski did the damage, Bockman scoring.

“Singleton admitted he was tiring in the thirteenth.

“”It wasn’t that I pitched to so many hitters. It was the strain of the thing,” he said. “All through the early innings I knew I had a no-hitter going. I had to be careful with every pitch. I never pitched one before and I wanted it.”

“Umpire Don Silva vouched that Singleton was careful.

“”He had great stuff. His fast ball was good, but his curve was particularly good. And he was hitting the corners of the plate all the time,” said Silva. “His control was almost perfect.”

“Walked Four

“Singleton walked four men, one of them purposely. He retired the first 18 men to face him before he faltered and walked Bob Dillinger, first man to face him in the seventh.

“In the seventh, the Solons had him in jeopardy for the only time until they finally scored.

“Singleton was within one out of tying the Coast league record for no-hit innings when Bockman got the first hit, a sharp roller through the hole between third and short, in the thirteenth.

“Dick Ward, pitching for San Diego in 1938, went 12 and two-thirds innings of a 16-inning game against Los Angeles without a hit. He eventually won, 1 to 0.

“Ironically, the greatest game pitched at Seals stadium in its 22-year history was pitched in virtual privacy. Only 790 spectators were there at the start with about 1000 fans leaving the park before the end of the game.

“Sports Tid Bits

“Great Falls postmen have accepted the challenge of members of the Ogden post office and have wagered $125 that the Electrics finish ahead of the Reds in the 1952 Pioneer league race.

“Harold Stone of the Ogden post office department informed this corner of the acceptance Saturday night. Two years ago the Ogdenites lost a similar wager.

“George East, landowner of some of the finest duck shooting grounds of the area, is living like Noah of old at his home in West Warren. Genial George says that instead of duck problems, the trash fish from the lower Weber are visiting him and drinking out of his flowing well.

“The ducks have been winging their way annually in George’s direction for nearly four score years. Some years there has been so little water that the migratory birds have avoiding George’s feeding and nesting grounds. Not this year, however, George says as there is more water flooding the pasture lands than in many, many years.

“Herb Woods went out to look the situation over this week. George told Herb he could find his favorite blind by use of maps and a deep diving suit – but Herb did not want to get his nose wet.

“Hal Welch, our so-called game expert, says there is consternation among the sportsmen about the pheasants that will be lost because of their nests being destroyed by the floodwaters. He admits that there will be no shortages of mosquitoes for sportsmen, however.

“Screwy Situations

“The 1952 baseball season still is an infant but here are some of the crewy things that have taken place:

“An umpire – Scotty Robb – got fined, for pushing of all people, Manager Eddie Stanky, of the St. Louis Cardinals.

“Leo Durocher of the Giants protests Augie Guglielmo’s call of a third strike on one of his hitters but nothing happens. We thought questioning a third strike meant automatic banishment.

“A Phillie, Stan Lopata, fails to run from third base with two out, the batter reaches first on an error and Lopata is left stranded as the next batter is retired. And Manager Eddie Sawyer was coaching at third.

“”The Giants are leading the Braves by two runs in the eighth inning yet Leo Durocher lifts his number four hitters, temporarily Henry Thompson, for a pinch slugger. You don’t lift your number four batter in any situation, says wise baseball men, but then who says Thompson (not Bobby) is a number four hitter?

“Roy Campanella, a good number four hitter, bunts in a tie game. Another old baseball adage is that “you don’t bunt your number four hitter.” We disagree with that one. In this case Campy’s bunt paid off for the Dodgers as the next batter singled home the winning run.

“W.S.C. Loses

“PULLMAN (AP) – Idaho defeated Washington State 15-12 in Northern division gold matches Saturday.

“B. Elmer Singleton

“PLAIN CITY – Bert Elmer Singleton, passed away Friday, January 5, 1995 at his home in Plain City. He was born June 26, 1918 in Plain City, Utah, a son of Joseph and Sylvia Singleton.

“He married Elsie M. Wold January 20, 1939 in Ogden, Utah.

“He was a member of The Church of Jesus Christ of Latter-Day Saints.

“He played professional baseball for twenty-four seasons, originally signing with the New York Yankees Baseball Organization. His chosen vocation provided he and Elsie the opportunity to live in Pittsburgh, Pa., Boston, Mass., Chicago, Ill., Havana, Cuba, [Caracus, Venezuela], Seattle, Wash. and several other cities in the Midwest and on the West Coast.

“He retired from professional baseball in 1964 and returned to Plain City in 1980. Upon his return he actively lobbied for the Meals on Wheels program for Plain Cities Seniors. He helped with 4-H programs and worked with gifted children.

“He was chosen as Player of The Year for the State of Utah in 1939. He was inducted into the Utah Sports Hall of Fame in 1984. He was chosen as the Pacific Coast League most Valuable Player for years 1955 and 1956.

“Surviving are his sons, Joe F. of Chugiak, Alaska and Jerry E. of Tacoma, Washington and his brother, Don R. of Plain City. He has two grandchildren, Joe E and Shelby J., residing in Anchorage, Alaska.

“He was preceded in death by his loving wife Elsie on January 31, 1988 and brothers, Earl and Harold.

“Funeral services will be held Thursday, January 11th at 11 a.m. at Lindquist’s Ogden Mortuary, 3408 Washington Blvd.

Friends may call at the mortuary on Wednesday, January 10th from 6 to 8 p.m. and Thursday 10 to 10:45 a.m.

“Internment, Plain City Cemetery.

Back (l-r): William Freestone (manager), Norman Carver, Glen Charlton, Fred Singleton, and Elmer Singleton. Middle: Clair Folkman, Dick Skeen, Albert Sharp, Abe Maw, Milo Ross. Front: F. Skeen, Walt Moyes, Arnold Taylor, Lynn Stewart, Theron Rhead.

3rd Grade, Paul Elementary, Paul, Idaho

Back(b-r): Mrs. Ella Suhr, Shane Ball, Kaleb Winn, Scott Torix, Genevive Olivas, Kevin Orton, Jamie Mingo, Kristi Jensen; Middle: Jeff Hayden, Karlene Hansen, Jacob Timmons, Jalene Woodward, Paul Ross, Adrianne Neibaur, Archie Winnett, Nathan Jones; Front: Shaun Bettazza, Alfonso Jaramillo, Nicole Catmull, Emmy Mendoza, Erin Zemke, Kelli Osterhout, Cody Strunk, and Michael Thompson.

I have mentioned before when I shared class pictures from Paul Elementary for Kindergarten, 1st, 2nd, 4th, and 5th Grades, that I was glad to have other classmates who allowed me to scan the class photos. All mine were lost due to a flood in our basement while I was on my mission in 1998-2000. I am happy to report that the missing 3rd and 6th Grade pictures have been provided, thanks to Erin Zemke.

This is our 3rd grade class picture from Paul Elementary, Paul, Idaho. This was the 1987 – 1988 school year.

Normally I organized photos with married names and dates. Since all are still alive, I will forgo any of the dates. I have added the married last name for the ones I know. If you have corrections, please let me know.

Ella Lucille Senften Suhr (1927-2005)

Shane Ball

Shaun Bettazza

Nicole Catmull married Manning

Karlene Hansen married Ashcraft

Jeff Hayden

Michael Hollis now Thompson

Alfonso Jaramillo

Kristi Jensen married Rich

Nathan Jones

Emmy Mendoza married Deal (interesting side note, I remember coming back from a field trip at Craters of the Moon and dropping her off at home out near Kimima, our whole group of busses stopped)

Jamie Mingo married Harman

Adrianne Neibaur

Genevive Olivas

Kevin Orton

Kelli Osterhout married Bates

Paul Ross

Cody Strunk

Jacob Timmons

Scott Torix

Kaleb Winn

Archie Winnett

Jalene Woodward married Richman

Erin Zemke married McKindree