“HELP BUILD LOCK. These foremen and supervisors are working on the Eisenhower lock in placement of concrete. They hail from various parts of the country. Shown are Ward Turner, supervisor, from Arkansas; Manuel Martinez, vibrator, from Mexico; Golden Andra, general foreman, from Idaho; John Catera, foreman, from Utica.
This newspaper article and photo were in the records of Golden Andra. Golden is named in the newspaper, I don’t know/think the second photo is of Golden. It says it came from the Department of Interior, he kept it for some reason unknown to me.
I know this was a significant time in the life of the Andra family. Golden worked and is shown as a general foreman. But I also know that Golden’s brothers Donald and Ross both also worked on the St. Lawrence Seaway. I believe they both worked on the Eisenhower Lock as well.
Golden and Utahna adopted a boy born in 1957 at Bombay, Franklin, New York.
Donald married in 1957 at Hogansburg, Franklin, New York.
Ross told me multiple stories of New York. Unfortunately, I don’t remember any to share.
Since this is Golden, and this article also shares some information in New York, I share it here as well.
“Andra, former Preston man, gets Silver Beaver. The Citizen (Preston, Idaho) 20 March 1986.
“A former Preston man was awarded a Silver Beaver award from the Mt. Whitney Area Boy Scout Council in California recently.
“Golden Andra, son of William F. Sr., and Mary Wanner Andra, of Preston, was one of the two Tulare, Calif., scouters to get the prestigious award, the highest given on the council level.
“Andra, who has been involved in scouting for more than 20 years is serving as district commissioner for the Golden State District, and Explorer advisor for Post 234.
“An active member of the LDS church, he married Utahna Bird of Salina, Utah in the Salt Lake LDS Temple.
“He worked for Morrison Knudsen Construction and the government for many years. He now works in sales for Selig Chemicals and has been in sales for 20 years. He is now buying the old Willard Wanner home in Preston for retirement.
“Andra organized the first charter for the Boy Scouts in Hogansburg, N.Y., for Mohawk Indians, becoming scoutmaster; worked with youth in Pierre, S.D.; Page, Ariz.; Roseville, Calif.; Crows Landing, Calif.; served as a counselor to a branch president and scoutmaster in Manteca, Calif.; scoutmaster, stake missionary, president of the Seventies, president of the MIA in Tulare.
“He also served as High Priest group leader, stake assistant secretary and scoutmaster over all scouts, last year being given the district award of merit.
“The Andras have six children (four living) and three foster children.
Christian Petersen, Maren Sophie Pedersen, Rasmine Hansina Pedersen, Annie Christine Petersen
Another history found in the records of Golden Rulon Andra. This is the grandmother of his wife, Utahna Bird Andra (1927-2001). Archie and Emma Bird are Utah’s parents, Emma is the daughter of Annie.
“Annie Petersen was born at Lindberg Denmark on October 9, 1862. Her father was Hans Petersen and her mother was Kjirstin Jeppesen. They were a poor family as her father was a tenant farmer. Most of his time was spent working for a landlord to pay rent for a small piece of ground that he would call home. They lived in a small thatched roof house and as is recalled there were but two rooms. The landlords brother having come to America at a previous time had been sent to Denmark on a mission from Utah. The landlord was very bitter against the Mormons and forbid his brother to even come on his land but being a very sincere man with no fear the man held meetings at several places. One night he was at Annies fathers home in spite of all the mob warnings to her father. After the people came her brother Chris stood at the door with ax in hand to keep intruders out; at another time while the missionaries were at their home some of the non members climbed on the house and stuffed old rags in the stove pipe and smoked them out. Annie was the oldest of four girls and one boy Christian. When she was about fifteen years old she joined the Morman Church. At that time men of Zion were sending money to women and girls for them to come to America. She was sixteen at the time. As none of her family was able to come at the time, her parents gave her a gallon of butter and a feather pillow and she came alone. It was a rather rough and stormy all the way across the sea. Many were seasick and some died. The day she could see land a big storm came up and blew the ship back to sea and it was a week before she could land. Later her mother, brother and sisters were converted and came to America. Her father later came to America and joined his family. Brother Chris is the father of Mark E. Petersen who is now an Apostle. The family came to Mesa Arizona because that is where the missionary lived and no one was at the station to meet them so since they could speak no English they stayed in the station overnight. They were met in the morning. It took the family 3 years to earn enough to get to Salt Lake where all but Annie settled. Upon her arrival previous to theirs she had been met by Mr. Staley in Kanab, Utah and then went to St. George, Utah where they were married. By covered wagon they went to Old Mexico where she was to live in pologamy with the first family of Mr. Staley. He had children as old as she was at the time and she lived in an adobe house. The first Mrs. Staley was good to her in her way but the life of a pioneer isn’t too easy and she didn’t know the language very well. When she had four children Chester, William, Vermina, and Dicey Ann her husband died and left her 5 months pregnant with her fifth child Maryett (Marie). She gleaned fields, washed, worked in a store and was given the siftings of sugar that were in the bottom of the sacks. She did almost anything to keep the little ones fed. After Maryetta or Marie was born it really was a struggle. The boys helped what they could. With the first money that Chester earned he bought an oil lamp and a small white kettle for her. About 1896 she met Jorgen Jorgensen. He had two teenage sones. His wife had been dead for sometime. They were married and at the time they only place they could find to live was an old cow shed. They worked hard cleaning it up and fixing it to be liveable. She cooked over a campfire. They were later able to find an adobe house which seemed like a mansion. Her husband Jorgen was a miller by trade but because there was no mill there he farmed. While living in Mixico there ware five children born to them. Annie, Ephraim, Pernellie (nell), Emma and Clara. In 1911 there was a mixican uprising and all white people were driven out of the country. One of Jorgens sons had stayed in Arizona and when the uprising came the other stayed behind in Mexico. Minnie had married a Moroni Feen and they had stayed in Arizona. Dicey was married to William Chestnut and they came to the United States with their parents. Before leaving they made a lot of soft soap and made their own yeast cakes of hops and cornmeal dried in the sun. They had two wagons and a load of children. Hyrum Jorgensen and wife stayed in Airzona also. It was a long tireing trip. They stopped on Sundays to rest and when they came to water they stopped to wash and bake bread. Near Moab, Utah one of the mares foaled and they had to wait two weeks before the colt could travel. They settled in Ferron Utah and then moved to Blue Valley to farm. It was a beautiful place; very lush and fertile, but the dirty devil or Fremont river ran threw it and befor long lived up to its name and becuase of the floods in the river they couldn’t keep their dams in the river so they couldn’t keep water on their farms. The last few years they lived there they hauled water in barrels on a sled behind a horse to water their garden. Before long the Blue Valley settlers had to leave their homes and settle elsewhere. Annie and Jorgen moved to Fruita, Wayne Co. Utah in 1914 and had a Fruit Farm. Eph was getting old enough to help so he peddled the fruit during the summers and the smaller children picked fruit and had other jobs. Thus their children grew up. Annie married Floyd Pendelton, Pernellie, George Dewey Gifford: Emma, Archie Bird; Clair, Lamar Nielsen; Eph May Lerwill.
In 1929 they sold out to Nell and Dewey and moved to Salina, Sevier, Utah. There Jorgen died Oct. 1929. Annie lived along as long as she could take care of herself and then lived with her children. She died Aug 1953 age 91 at Salina, Utah.
Jorgen and Annie Jorgensen family, kids (l-r) Annie, Pernelle, Clara (sitting), Emma, Ephraim
This is another story from the family history books of Golden Rulon Andra. This is the father of Annie Christine Petersen that I wrote about previously. This is an ancestor of Golden’s wife, Utahna Bird Andra.
Hans, Christian, and Kirsten Petersen
“Family History – HANS PETERSEN
“Born: 11 February 1837 at Salgelse, Sjaelland, Denmark
“Died: 7 July 1923 at Salt Lake City, Salt Lake, Utah
“Hans Petersen was born on February 11, 1837 at Slagelse, Sjaelland, Denmark, the son of Peter Jensen and Karen Jakobsen. His name became Petersen instead of Jensen, due to the Scandinavian custom that the child of a man should take that man’s first name and add the suffix “sen” so the son of a man named Peter became Petersen. Incidentally, the Danish law put an end to this custom during the life of Hans Petersen, so that he became the first Petersen in the Petersen genealogy of our family.
“Hans Petersen’s father, Peter Jensen, operated a small farm and it was the small farm house here in which Hans was born. The family belonged to the Lutheran Church, the state religion of Denmark. Peter Jensen, father of Hans, was a very short man in stature. Hans grew taller than his father, but was himself only a little over five feet tall. Then Han’s children grew taller than he himself and his grandsons are nearly all tall men.
“He went to the regular country elementary schools in Denmark in his youth and then worked on this father’s farm until he was 21 years of age, when he had to serve in the army according to the custom of the country. He was summoned to Copenhagen for training and it was there that he met Kirsten Jeppesen, who later became his wife. While still in his first year of army training, he married Kirsten. That was while he was still 21 years old. Incidentally, he was gray headed at that time, having gone gray early. As a boy his hair was black.
“Following his release from active army service, he and his wife went to the little tow of Lindeborg, Denmark, and there started burning charcoal for a living. After he had been married several years, and had three little children, a war broke out between Denmark and Germany, and since he was still a member of the reserve he was called into active service to fight Germany. Being a small man he was put into the front lines with all of the other small men, according to the custom. When his company was sent to the front he prayed to God that he would not have to shoot a man. When the battled started and he began to fire his gun, he noticed that it had jambed and would not fire. Then almost immediately he was shot through one side and fell, was taken with the other wounded soldiers, placed on a large lumber wagon with no springs (the only ambulance available) and taken to an old barn behind the lines which had been converted into a field hospital. He had only been there about ten minutes when German shells set fire to this improvised hospital and the doctors had to move all of the wounded 20 miles further black. They were again loaded on the lumber wagons and had to suffer the tortures of bad roads and the crude wagons during the journey.
“When the second hospital was reached and his wounds were examined by the doctors it was decided that an immediate operation was necessary to save his life. There was no anaesthetic of any kind and the patient just had to life and suffer during the operation. He afterward said that making the incision did not cause so much pain but while they were cleansing the wound and closing it, he chewed much of the sheet covering him into small bits the pain was so intensen. After he recovered, he was sent back to Copenhagen to recuperate and there he and the other wounded soldiers were highly feted by the populace.
“It was almost six months before he was released from the Army and permitted to return home. During most of this time, his wife knew nothing of his trouble but shortly before his return home, one of the family friends informed her that Hans had been killed in the war. It was a most joyous meeting when he returned home.
“In Lindeborg, where he armed and burned charcoal, he rented a home from a man named Sorensen, whose father was a Mormon elder laboring in that area. He had emigrated to America, and had been sent back to his native land as a missionary. The father’s name was Soren Christophersen. He had sought to hold a cottage meeting in his son’s home but was refused, although the son did permit his father to live at the home. While Elder Christophersen told Hans Petersen of his inability to find a place in which to hold a cottage meeting, Hans invited him to his own home, which was rented from around the area inviting people to the meeting.
“A large crowd gathered for the meeting, but in mob formation. They threatened to tar and feather Elder Christophersen. Hans nailed the front door and stood guard at the back door with a large club in his hand. He invited any of the mobbers to entered if they dared but none came. Instead, they remained outside shouting and hammering upon the doors and windows, saying they would get the Elder when he came out of the meeting. Hans told them that the missionary would remain in the house until the mob left if he had to remain all night. The mob did not leave until 2:00 a.m., and then Hans, armed with his club, accompanied the Elder to the Sorensen home where he was to spend the night. This affair started the Hans Petersen family to investigate Mormonism and was followed by subsequent cottage meetings. After much study and prayer, Hans and his wife decided to join the Church. His wife was especially well read in the Bible. The two were baptized in the middle of the night in a large hole which had been dug into the ground by farmers seeking rich soil to cover their land with. These holes filled with water, like wells, and it was in this water they were baptized by the Elder.
“Han’s wife became quite a preacher of Mormonism. Hans himself became president of the local branch and did much preaching although his wife did the scriptural speaking. They both gave freely of their time and means to the Church and often financially assisted the elders who traveled without purse or scrip. In those days they had to travel miles to attend each meeting because the area was sparsely settled.
“When the family decided to come to Utah to be with the Saints, transportation became a serious problem. The entire family could not come together so it was decided that the eldest daughter, Annie, should emmigrate first. She went to Arizona first, to the home of some other earlier emmigrants. Two years later the next sister, Minnie, went direct to Salt Lake City, and two years later again, Emma, the third daughter came to Salt Lake City. One year later the girls put their funds together for their sister Sophia to come. A little later Hans, his wife, and their only living son, Christian, came together, going first to Arizona to the home of George Hansen Newman. This man had taken the name of Newman after his arrival in America. The Arizona heat was too severe for the Petersens so they went by wagon team up through St. George to Salt Lake City where they made their home, first at 475 West Sixth South Street, in the old Fifth Ward and later moving to a house on Genesee Street, between Seventh and Eighth West, in what became the 26th Ward after the Fifth Ward was divided.
“Hans did labor work for a living, helping in the beautification of Liberty Park and in the construction of several canal systems. His wife died at the Genessee Street home on 20 November 1908, and was buried in the Salt Lake City Cemetery. Hans lived alone most of the time after this and he died in Salt Lake City 7 July 1923, and was buried at the side of his wife.
I previously wrote of an interesting incident I had with Aliza in the Plain City, Utah Cemetery. I have thought about that several more times as we have been back to visit. It seems fitting I finally follow up and provide some additional information on William and Martha Wayment.
Aliza with William and Martha Wayment tombstone in 2016
James, Amanda, Lillian, Aliza, and Hiram Ross with tombstones for Martha and William Wayment in 2020. My William Edward Stoker’s tombstone is in the background.
As you can see, there is a little biography poster for Memorial Day. The history there is pretty brief. I found a couple of histories on William and Martha. I am posting these two for the history to be available for my children, who are descendants of William and Martha Wayment. First is the history for William, then Martha.
“William Wayment (Whayment) was born to Joseph Wayment (Whaymond) and Mary Rook Wayment. He was born 14 May 1822, in Whaddon Parish, Cambridgeshire, England. He was a small and fragile baby, but survived through his parents loving care. William was christened on 2 June 1822, in Whaddon Parish, Cambridgeshire, England. Two years later, there is a christening record dated 6 June 1824, another brother, Robert, frail from birth, who sustained life for seven months, buried 23 January 1825. William was their only surviving child.
“There are several different accounts of Joseph and Mary Rook Wayment and their descendants. Another account is this; the couple also married 15 March 1813, and lived in Barrington, Cambridgeshire, where they had become the parents of six children, three of whom, Ann, John, and Joseph, had died prior to their moving to Whaddon about 1819. This would make William the seventh, instead of the first born. The only surviving child of this union that I can find recordson is William Wayment, our ancestor.
“Whaddon is a small town in the district of Roysten and County of Cambridge with a population at that time of about 319 people living in about 60 houses. The manor belonged to Lord Hardwicke. A famous old stone Parish has stood over the town for many years.
“Very little is known about William’s early years. It is known that he received some education and learned how to read and write. Most likely he went to work at an early age, as was custom for children of that time. It is most probable, his frail beginning coupled with his early work years and sometimes meager meals stunted his growth. He often referred to himself as ‘a runt.’ All of his sons were taller than he. Our best information indicates he was small of stature, about five feet and eight or nine inches in height. He was known as a laborer and sometimes a miner, likely working wherever he could be employed.
“His father, Joseph Wayment, died and was buried 12 July 1840, in Whaddon, Cambridgeshire, England. William was about eighteen or nineteen years of age
“Sometime after the death of his father, William began courting Martha Brown, a young, fair woman of the Bassingbourne Parish. The courtship bloomed and they were married Christmas day, 25 December 1841, in the Parish of Whaddon, Cambridgeshire, England. A clerk at Somerset House, England, pointed this out to Hollis R. Johnson when he requested and received a certified copy of their marriage certificate: William signed his last name as Whayment, giving his age as twenty and listed himself as a laborer. Martha gave her age as nineteen and listed herself as a spinster, a title used under English law for any woman who had never married. William and his bride made their home with his widowed mother, Mary Rook Wayment.
“The Wayment family lived in the same house in Whaddon, Cambridgeshire, England for more than 300 years, but like most others in England, they did not own the property. They only rented. When the Wayment family moved to America, the ancestral home was claimed by the government as a Post Office. The house was one of those quaint old, two story cottages, constructed of white stone masonry and had a thatched roof. Vines grew up the walls and flowers grew on either side of the cobblestone path leading to the entrance. The fireplace was large enough to walk in with seats built on either side of the fire. A kettle hung down, stopping just above the fire. Martha did all of the cooking and baking in this huge fireplace. Years later this house was put on the market and a member of the Wayment family, by the name of Waymond (Wayment), purchased this property. Wayment descendants still reside in this home today, 2006.
“William and Martha Brown Wayment began their married life under very limited circumstances. Although an extremely hard worker, William never accumulated much wealth. Coming from a wealthy family, their modest home and insufficient circumstances were a source of embarrassment at times for Martha. It has been said that Williams earnings were often around eight shillings a week (about two dollars U.S. money). With this money, there were food, clothing, coal and rent to pay for. By careful management they were able to take care of their children as they came into their family.
“Although not a proficient provider, William proved to be a very loving, a kind and caring husband. They had eight children together, six boys and two girls. Two children died early, one at one day the other at one year and three months. It is also said that he was an exemplary father.
“All William and Martha’s children were born in Whaddon, Cambridgeshire, England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925 6) Male, John Brown Wayment born13 Apr 1854 died 30 Sept 1923 7) Male, William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943 8) Female, Martha Wayment born 25 Mar 1863 died 19363
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“As their children became old enough, they hired out to work for farmers in the area. Their work included keeping birds out of the cherry trees, pulling poppies out of grain fields and other needed farm work. Among other things, they learned to stand the bundles of grain up in small groups, called “shocks” to dry. When dry, the grain was then piled into high pointed stacks to help shed the rain while awaiting to be threshed. Some of the farmers were very hard on these young workers. Often the children would leave home at five o’clock in the morning and work until they were called for breakfast between eight and nine o’clock. Sometimes the meal was very meager. They would break around noon for lunch then continue to work until seven at night. Joseph and William T. describe one of their employers as “the meanest man on earth.”
“At that time in history, they wore a peculiar type of “smock” clothing. William T. said that it resembled a long sack with sleeves coming out of the corners and a hole in the end between the sleeves to put your head through. This ‘smock’ came down below the knees, which prevented a person from taking a long step. To jump a ditch or run, the “smock” had to be pulled up. Often the jumper landed in the water of the ditch, much to his embarrassment and to the amusement of others. If the “smock” became wet, it seemed to shrink and stick tight to the body it was covering. Usually one had to have help to get out of a wet “smock.”
“William and Martha Brown Wayment were contacted by the first Mormon missionaries in their area. William Wayment listened to their message becoming convinced of the truthfulness of the gospel. He was baptized into the Church of Jesus Christ of Latter-day Saints on 28 May 1850. He and his wife Martha opened up their home to the missionaries. This was a very courageous act on their part, because many people in their community stirred up hate to prevent the spread of the gospel. This malevolence made it necessary for the Saints to hold their meetings in different houses and to hold baptisms at night to avoid the mobs that were continually a threat to them. William was ordained an elder in the church 5 March 1876. Between 1850 and 1878, the traveling LDS missionaries always found a bed to sleep in and meals with the Wayment family. William and Martha’s home was also used as a place for the Saints and friends to meet and hear the gospel. William Wayment and George East, both our great-grandfathers, were great friends, tracted together and loved to do missionary work together before they came to America.
“Martha was one of the first to accept the message of the gospel brought by the Elders, however, due to the objections and threats of disinheritance she prolonged her baptism. Martha was baptized on 1 May, 1857, about seven years after her husband embraced the gospel. When word, of her accepting the gospel and being baptized into the Church of Jesus Christ of Latter-day Saints, reached her father, Samuel Brown, he disinherited her, cutting her off with only a few shillings. However, this did not change her mind. Setting an example with her husband, they taught their children the principles of the gospel. All of their children were baptized into the church. Joseph, Samuel, and Emily were baptized by John Jacklin on 7 May 1860.
“The first test of faith and understanding of the gospel for William Wayment came with the illness and death of his mother, Mary Rook Wayment. She died 19 March 1853, and was buried four days later in Whaddon, Cambridgeshire, England, beside her husband. William had fulfilled his final obligation to his mother.
“In the spring of 1863, William and Martha were experiencing some challenging and sobering thoughts. A new baby girl had been born to them 25 Mar 1863. Their oldest son, Joseph, was planning to leave their home to journey with a group of Saints to the Utah Territory in the United States. After careful consideration, the Wayment family set up a mutual plan to migrate to America and the land of Zion. They would all work together to save money, then send one at a time until they were all settled in the Utah Territory. At that time, Joseph worked with his father in the fossil diggings or fossil mines earning money for his transportation.
“On 4 June 1863, William and Martha’s oldest living son, Joseph, listed as Joseph Whaymond, age 19, was the first to leave, sailing from London, England, emigrating to the United States of America aboard the Amazon. This was a large 1600 ton ship, but Joseph was seasick almost all the way across the Atlantic. Arriving in New York 20 July 1863, he took the train to a point on the Missouri River, then by boat up the river to Florence, Nebraska. From there he walked and drove an ox team in Captain McCarthy’ the Dixie Company all the way to Salt Lake City, Utah Territory. It took four months to make the trip from his father’s home.
“Joseph was sent to Salt Creek, Utah, by Brigham Young, to help settle this area. Joseph planted the first fruit trees in Warren. He was the first road supervisor and the father of the first born white child of Warren, Sarah Wayment Hansen. In England, William and Martha continued to guide their children in the gospel. John was baptized and confirmed by John Jacklin on 15 April 1866.
“The passenger’s manifest of 1868, show Samuel and Casting Chapman Wayment emigrated to New York that year aboard the Constitution. Arriving in New York 6 August 1868, they continued across the continent by train to Fort Bento, then by covered wagon in the John Gillespie Company to Salt Lake City. Five years later in 1873, John followed Joseph and Samuel to America on the ship Nevada,and onto the Salt Creek District of Utah, which later was named Warren.
“Samuel Wayment first worked and lived in Deweyville and Cove Fort before settling in the Salt Creek District. They built their home at 1239 North 5900 West where Chester Wayment lived and now Matthew Wayment lives. On that very spot, the first house that Samuel and Castina built burnt to the ground along with the barn. The animals were cooked, so the people who had come to help put out the fire went home, retrieved knives, pots and pans and returned to cut up the meat.
“After Samuel and Castina left for America, William and Martha remained in England with only three children at home. On 4 March 1872, John Brown (Whayment) was ordained a priest by George Wilkins. On 31 May 1873, William Thomas (Whayment) was baptized by John Jacklin. The spirit of gathering to Zion continued to work with the Wayment family.
“The sixth child, John Brown, completed preparations, and at age 19, booked passage on the ship Nevada and sailed from Liverpool, England, 9 July 1873. Arriving in New York, he headed to Utah Territory to join his brothers. John lived with his brother Joseph in what they called “Bachelor Headquarters” in Salt Creek.
“The saving of money was slow and hard to come by so when William T. became about ten years of age, he began working in the fossil fields to help earn passage to America. Part of the time he pushed a wheelbarrow around the mine, which was very difficult for a lad of his age. He worked in the Fossil Fields until the goal was reached. (This was work in the peat bogs. Peat is compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“According to early church records of Norwich Conference, Martha (Whayment) was baptized 13 September 1874, by John Jacklin. On 5 March 1876, William (Whayment) was ordained an Elder by Shadrack Empey. On 4 April 1876, William (Whayment) baptized Sarah East, daughter of George East, Sr. and Rhoda Stanford East into The Church of Jesus Christ of Latter-day Saints. (Sarah was sister to Javes East, who is father of Hazel Caroline East Wayment, our grandmother, who married Theodore Wayment, grandson of William Wayment.) The following week, Sarah East, her parents and six brothers and a sister left England for Utah Territory. They sailed from Liverpool, England, on the ship Wyoming,13 September 1876. Sarah East became a daughter-in-law to William and Martha when she married their son John Brown Wayment. This took place on 7 October 1877, in Weber County, Utah.
“After John Brown left home, the family continued to unite their efforts. Final preparations to emigrate to Utah Territory were made in the spring of 1878. With their savings and help from their sons in Utah, they booked passage on the sea going vessel, the Nevada. The Nevada was Mastered by H. Gadd who hailed his home as Glasgow, Scotland. After leaving their port of departure, Liverpool, England, the ship docked in Queenstown, Ireland, where they picked up more passengers. William and family were numbered among the 443 passengers who made their crossing in steerage, as he was unable to supply the coin for being listed among those 54 passengers in the ship’s cabins. His trade was listed as a farmer. They then made sail for New York where they arrived there on 5 June 1878. There were no deaths at sea recorded on this voyage, however, the people in steerage welcomed a male infant on 30 May 1878, with the surname of Larsen.
“Martha Wayment East, later in life, told granddaughter, Rhea Marriott, “The weather was good all the way over and the ocean was calm to what it usually was, but I was seasick practically all the way. After traveling on water for ten days, we reached Castle Gardens, New York. While we were there, I bought a tomato for two pennies, the first I had ever tasted. From Castle Gardens we boarded Pullman cars to Philadelphia. We changed here to immigrant cars which were very uncomfortable. It was beautiful in the east, but gradual signs of habitation vanished and scenes about us were dry and barren. It was all so strange here, away out west, and very different from what we had expected it to be.”
“Arriving in Ogden, Utah Territory, 13 June 1878, the family was met by Joseph and Samuel. After fifteen years, this was a joyful reunion. They were then taken to Samuel’s home. After living there a few months, William followed the instructions of church leaders and settled in the Salt Creek area, to help build up the Salt Creek District.
“William and family continued to live with Samuel and Castina, while they built a log house. Their log home was located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights. William applied for homestead rights to this quarter section of land. The logs for their home were hauled from the Wasatch Mountain Range along with firewood. These trips took several days and they would camp out along the way, where they had several encounters with bears.
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plants that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.
“William was a farmer and a rancher. He also owned a prize set of horses that he entered in shows and contests.
“Daughter Martha would become the first school teacher in Salt Creek. William T. would become the first residing bishop of Warren and would sustain that calling for 17 years.
“On 5 January 1882, William and Martha traveled to Salt Lake City, Utah, to the endowment house, where they both received their own endowments and were sealed in marriage for time and all eternity.
“Their daughter, Emily Wayment Negus, with her husband, William, and three of their children, sailed from Liverpool, England, 2 September 1882, on the ship Wyoming. Two of this couple’s children had died and were buried in England. With the arrival of Emily and her family, William and Martha once again had all their living children and grandchildren around then to enjoy, but this was short lived.
“A year and three months later after their sealing, in the spring, William contracted Typhoid fever and inflammation. He succumbed to the illness nine days later on 17 May 1883. He was buried in the Plain City Cemetery, Plain City, Weber, Territory of Utah. His death left his beloved wife, Martha, four sons and two daughters, Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment without their patriarch. William was also survived by eighteen living grandchildren, all living in the Salt Creek area.
“His obituary said he was an honest, industrious and truthful man, a kind husband and an exemplary father. His house was always open to the servants of God, as a haven of rest and hospitality. His faith was unshaken in the principles of Eternal Life, and he had died as he had lived, a faithful Latter-day Saint. He was interred in the Plain City Cemetery, being conveyed thither by a large concourse of sorrowing relatives and friends.
“Compiled by Joan Wayment Creamer
Sources; West Warren History 1975, Warren History 1995, Ogden Junction Database, New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird.
Back (l-r): Sarah, Martha, Leonard, Mary; Middle: Hannah, Joseph, Ann, Martha; Sitting: Walter Wayment
Here is the history for Martha Brown Wayment.
“On 26 May 1823, Martha Brown became the fourth child born to Samuel and Mary Wade Brown in Bassingbourne, Cambridgeshire, England. She was their only girl who survived infancy.
“Cambridgeshire, a flat coastal plain is located in the southeast part of England. The climate is moderate with much rainfall which produces abundant vegetation. This area produced peat bogs where many men worked.
“Martha’s grandfather, William Brown of Whaddon, has been described as a very wealthy farmer. His son, Samuel, Martha’s father, was disinherited after he fell in love and married a servant girl, Mary Wade who worked for his parents.
“After being disinherited, young Samuel and his wife, Martha’s parents, moved to Bassingbourne where he became a butcher by trade. He also acquired and owned some land and sheep. Later he expanded his business and is said to have become a very well-to-do merchant. Samuel and Mary Wade Brown were good, moral people and highly respected in the community of Bassingbourne.
“The Bassingbourne Parish register records this couple of having nine children, seven boys and two girls. All were born in Bassingbourne. 1) William Brown, christened 24 July 1814, and died 13 January 1894, age 80 2) Martha Brown, christened 15 September 1816, and died 27 June 1817, 9 months 3) Samuel Brown, Jr, born Sept.1818, christened 11 Oct.1818, died January 1890, age72 4) Martha Brown, born 26 May 1823, christened, 20 Jul.1823, and died 12 Apr.1905, age 82 5) Thomas Brown, christened 28 July 1827, and died 21 July 1901, age 74 6) John Brown christened 30 May 1829, and died 18 March 1906, age 77 7) Joseph Brown, christened 25 September 1831, and died in August 1903, age 72 8) Richard Brown, born 15 February 1835, and died 3 April 1835, 2 months 9) Simeon Brown, born September 1840, and died 14 December 1872, age 32.
“It is said that the Browns were a family of large men, with each son being more than six feet in height. They also claim to have had a longevity of life, however only one of them lived to be more than eighty, and that was Martha Brown Wayment. The others, except the two infants and Simeon, lived full lives into their seventies.
“Martha Brown Wayment’s Brothers; William, Thomas and John, joined the English army between the ages of twenty and twenty-five. Because of their height, ‘well over six feet,’ these men were chosen to serve in the King’s Guard and marched in the changing of the Guard at Buckingham Palace. Thomas and John deserted the Army and came to America. Thomas’s arrival in America was by quite by accident. The ship he booked passage on wrecked and he was the only survivor. After floating in the Atlantic Ocean for three days, he was rescued by an American vessel, which brought him on to America. Later he married a woman named Lavina and called Clyde County, Kansas their home. They had no children. Thomas wrote to the English government requesting his pension which was given to all English soldiers. The English government replied, telling him they’d give him all that he was entitled to if he returned to England and give up his citizenship in America. Thomas declined and elected to stay in America.
“After coming to America, John Brown changed his name to John Clark. He took a wife and settled in Minnesota. They had a large family. Several years before William T. Wayment died, one of John’s daughters came to Utah and visited with him. She also stayed at the home of Martha Wayment East. That was the last recorded communication with the Clark families from Minnesota.
“William served fourteen years in the English Army, then returned to his home in Bassingbourne. He fought in the Crimean War, Battle of Enlseman and the Russian War of 1848. After the Russian War he returned to England and received a service pension for the remainder of his days.
“When Samuel Brown, Martha’s father, was too old to work any longer, Samuel Jr. took over his father’s business. Joseph also remained home, making his living as a common laborer. When Samuel Sr. died, he bequeathed all his cash earnings to his youngest son, Simeon. Simeon died of alcoholism at the age of thirty-two.
“Martha Brown Wayment; Samuel and Mary Wade Brown provided their children with the best education available. Martha worked in her father’s butcher shop. From her mother, she learned to be frugal, clean and how to keep a neat, tidy house. It has been said about Martha that she was sometimes upset by the unclean habits of some of the older members of the family around her in England.
“In a Relief Society Lesson Publication, Pamphlet #32, dated December 1910, contains short biographies and testimonies of outstanding pioneer women of the North Weber Stake. Martha Brown Wayment told: “When about twelve years of age, there was a strange preacher came there, called a ‘Mormon.’ They were very desirous of hearing what he had to say and went to a meeting. When dinner time came, she seeing them without dinner, no place to go and no money to buy it with, she told her mother that she would go without dinner if she would let the preacher have it, but her mother was not so inclined.” (Martha Brown would have been fourteen years of age when she saw the first missionaries. The first missionaries arrived in Liverpool, England, 20 July 1837.)
“Sometime after the summer of 1840, Martha Brown met William Wayment. Their courtship culminated into a Christmas day wedding the following year. They were married, 25 December 1841, in the Parish of Whaddon Cambridgeshire, England. A copy of their marriage certificate shows William signed his last name as Whayment, listed his age as twenty and his occupation as a laborer.
“Martha gave her age as nineteen, listed herself as a spinster, a title used under English law for any woman who had never married. Martha and her new husband moved in with William’s widowed mother, Mary Rook Whayment.
“The Whayment home was a white vine-covered masonry, two-story cottage, with a thatched roof. The main floor contained two rooms. The largest room had a walk-in fireplace on one end with built in seats on opposite interior walls. The cooking was done in kettles hanging in this fireplace.
“Martha and William began their lives together under very limited circumstances. Though William was a hard worker, they never accumulated much wealth. It is said that William earnings sometimes amounted to eight shillings a week which is equivalent to about two U. S. dollars. Their modest home and limited circumstances was a source of embarrassment at times for Martha. But by careful management they were able to take care of their growing family.
“As a young bride and living in her mother-in-law’s home, Martha found that circumstances and conditions were not always pleasant. One day at the most distressing of times, Martha threatened to leave the Whayment home and her husband. She went into a small room or clothes closet to get some of her things. Her mother-in-law quickly closed the door, locked her in and kept her there until Martha promised not to leave. Satisfactory adjustments were made and Martha kept her promise to stay.
“All William and Martha’s children were born in Whaddon, Cambridgeshire,England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842, age 1 day 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931, age 78 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912, age 66 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850, age 1 year 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925, age 74 6) Male, John Brown Wayment born 13 Apr 1854 died 30 Sept 1923, age 69 7) William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943, age 84 8) Martha Wayment born 25 Mar 1863 died 1936, age 73.
Martha and Martha Wayment
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“Cambridge was predominantly agricultural, producing wheat and other grains, sugar beets, fruits and vegetables. At an early age, the children hired out to work, working for these farmers in the area.
“Around the age of fourteen, Martha had heard the message of the LDS missionaries and recognized the truth of the gospel. At that point her parents would not allow her to be baptized into the Church of Jesus Christ of Latter-day Saints. Especially after some incidents occurred that seemed to involve the missionaries and turned many people living in Cambridgeshire against the Mormons. Although they were convinced of the truth, William and Martha delayed joining the church due to her family’s bitterness and influence in their community.
“Martha and William listened to the messages, the Elders of The Church of Jesus Christ of Latter-days Saints brought to the area, of the restoration of the true gospel of Jesus Christ. William became convinced of the truthfulness of the gospel they were preaching and was baptized 28 May 1850. This was not a safe thing to do in those days as many were violently against the preaching of the restored gospel. Martha also opened her home up for place to meet, to share the gospel with other Saints and friends. Between the years of 1853 and 1878, the traveling Elders always found a home with Mrs. Wayment. During that time, their house was used for a meeting house for the Saints. The Elders who traveled in that section of the country always found the family ready to share their meals and beds with them as many can testify.
“Seven years after her husband had embraced the gospel, Martha was baptized on 1 May 1857. Some have criticized Martha for waiting so long to be baptized into the Church, however, she was living in extenuating circumstances. Due to the religious persecutions heaped on the early Saints, they had to meet in secrecy. Martha was one of the first ones to become interested in the restoration of the gospel. When word of her accepting the gospel reached her father in Bassingbourne, he disinherited her, cutting her off with only a few shillings. Her father then used his influence in the Parish to oppose all new members and the spread of the Gospel of Jesus Christ. However, this did not change her mind. Martha’s testimony of its divinity sustained her. She helped set the example and taught their children the principles of the gospel. With her husband, she encouraged her children to join the Church, and all of them were baptized into the Church of Jesus Christ of Latter-day Saints.
“In the spring of 1863, Joseph, the oldest son, determined to go to America, to gather with the Saints in Zion. At this time, both him and his father, William, were working in the fossil diggings. (This was work in the peat bogs. Peat is a compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“The family set up a plan and fund for their relocation to the Utah Territory in America. Joseph, the oldest, was first to go. He left 4 June 1863. He was followed by Samuel and his new bride Castina Frances Ann Chapman. They sailed 24 June 1868. Two years after Samuel left, Emily married William Negus. They made their home in Whaddon for the next 12 years. Their sixth child, John Brown completed his preparations, and at age nineteen he left for America on 9 July 1873, aboard the Amazon.
“In 1871, their daughter, Emily and her husband William welcomed their first child, a son they named John. Their joy was short-lived, for when John turned eight-and-a-half months, Emily contracted typhoid fever and developed severe complications. Martha Brown Wayment, took her grandson, John and raised him until he was three years old. At that time, he was returned home to his mother who had finally recovered from her ordeal. Emily was very grateful for the loving help she received from her mother and her sister Martha. Due to the closeness John had developed with his Grandmother Wayment, Emily would often strap pack-baskets on the back of their donkey, where John would ride when they went to visit his grandparents.
“Their son Joseph had sent back to England, a marriage proposal for a local girl. It is likely that Martha gave encouragement to Ann Reed to accept her son’s Joseph’s proposal and join him in the Utah Territory. Ann completed the necessary preparations leaving Liverpool on 24 June 1874.
“It took almost another five years, continued efforts, working in the fossil fields for William and his son William T. to earn enough money for them, along with Martha and young Martha, to emigrate to America. By the spring of 1878, they were making the final preparations to emigrate to Zion. With their savings and some help from their sons in Utah, they booked passage on the ship Nevada, and sailed from Liverpool, England, 25 May 1878. This was fifteen years after theirfirst son, Joseph had emigrated to Utah Territory. After arriving in New York, they boarded a Pullman train which took them to Philadelphia. There they changed to immigrant cars, which were very uncomfortable.
“By rail they arrived in Ogden, Utah Territory, 13 June 1873, and were met by their son’s Joseph and Samuel. William and Martha followed the instructions of the church leaders and settled in the Salt Creek area. They lived with Samuel and Castina while William and William T. built a log house located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plant that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.”
“Their daughter Emily, her husband William Negus and their three living children arrived in the fall of 1882. Martha once again rejoiced at having all of her children and grandchildren around her again.
“Martha and William Wayment continued being active in the Church they had learned to love. On 5 January 1883, they traveled to Salt Lake City, where they received their endowments and were sealed in marriage in the Endowment House.
“That spring, William contracted Typhoid fever and succumbed to this decease on 17 May 1883, at age 61 years and 3 days. He left Martha, his beloved wife, four sons and two daughters; Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment. Also, eighteen grandchildren.
“Martha Brown soon found herself completely alone. Her daughter, Martha, married Edward Marriott. Then her youngest son, William Thomas Wayment, married Maud Mary Bullock 4 July 1883. Daughter Martha was soon divorced from Edward Marriott and moved back home with her Mother. After her daughter returned to teaching school, Martha helped take care of her grandson, Arthur. Her daughter Martha then married David East on 25 December 1885, Arthur spent most of his time living with his grandmother Wayment.
“Martha was able to do her own work and lived near her daughter, Martha for more than twenty years. She continued to enjoy her church meetings, her children and her grandchildren. But she was never without problems.
“Emily’s husband, William Negus, met his death trying to uncouple the double tree to loose the team when the horses floundered in crossing a swollen stream on the North edge of Warren. William Negus drowned along with his horses on 31 March 1890.
“Martha was not idle. On 16 November 1885, she received her citizenship paper. Her husband had applied for his but died before they were granted. In 1886 Martha Brown Wayment received an important document for a land grant. It was, “the original grant of Homestead given to Martha Wayment, widow of William Wayment (deceased). The south east quarter of section two in the township six north range three west of Salt Lake Meridian in Utah Territory, containing 160 acres.” Signed by Grover Cleveland, President of the United States, and dated 18 October 1886. This tract of land is located on the west side of the present road 5900 West and extending from about 300 North then extending west to the Little Weber River. Martha gave four acres of this tract of land to her daughter Martha Wayment East for a home site. The rest of the tract was given to her son, William Thomas Wayment, and used to pasture his horses and cattle. Martha Brown Wayment’s log house was moved north to be nearer her daughter Martha’s home.
“Martha said that in her lifetime, she had read the Bible about one hundred times. She could quote scriptures freely and read the scriptures regularly to some of her grandchildren. She was always faithful and devoted to the Church and taught her children to live the same way. Martha was a very religious person. She read widely of any Church literature available. Her son, William T. said she read all the books he brought back from his mission.
“It was also said of Martha that she had the ability to handle any problems that arose in her family. She could discern and counsel sensitive situations with solutions in a way that helped hold her family together. Her daughter Emily said, “I learned how to keep a clean home and how to cook good meals from my mother.”
“Martha Brown Wayment was an outspoken person. She was described by her grandson, Chester T. Wayment for being set in her ways, but he loved to go to her home, because she always was kind to him. ” She would buy groceries from a traveling ‘grocery man’ and among her purchases was always a bag of gumdrops. Martha would enjoy the sugar off the outside of the gumdrops, then dry the off and feed them to her grandchildren. Chester said, “I ate many of those gumdrops and if I tried not to she would get very angry. She did this to all her grandkids.”
“In her later years, Martha had become very heavy, but she continued to care for most of her needs and enjoyed good health up to the time of her death. On that day, she had been visiting her daughter Emily. While returning home, she saw the traveling grocery wagon heading to her home. She hastened to arrive before him. Arriving about the same time, she told him she would need time to gather her eggs first. Martha used eggs as payment for her groceries. She asks him to come back, so he didn’t have to wait on her while she gathered and cleaned the eggs. When the grocery man returned, he could not find Martha any where, nor did she answer when he called out for her. Later her lifeless body was found in her outhouse (outside toilet). It was determined that she had died of a massive stroke or heart attack. Bishop William L. Stewart had met Martha by the old school house at noon, and reported, “she was walking quite smart,” on the day she died.
“From the Standard, Ogden, Utah, Saturday evening 18 April 1905, Column 2, pg. 7, Vol. 35. MRS. WAYMENT BURIED, The funeral services, over the remains of the late Mrs. Martha Brown Wayment, who died at her home in Warren on Wednesday last, (12 April 1905), were held at the Warren Meeting House at two o’clock yesterday afternoon. (Friday 14 April 1905.)
“”The services were presided over by Bishop William L. Stewart and the ward furnished the music. The speakers were, DR. H.C. Wadman, Frank Barrows, Joseph V. East, Thomas H. Bullock, John F. Burton, George W. Larkin and Bishop Stewart.
“”The speakers eulogized the life of the deceased, referring especially to her religious convictions, her kindly disposition, her affection for her family, and of her true friendship. The meeting house was entirely too small to accommodate the large number of relatives and friends. A large funeral cortege followed the remains to the Plain City Cemetery, where they placed in her last resting place. The grave was dedicated by Joseph H. Folkman.”
“Her death was 12 April 1905. She was laid to rest next to her husband William Wayment in the Plain City Cemetery. She was survived by four sons and two daughters, Joseph, Samuel, John and William T. Wayment, Emily W. Negus Mullen and Martha Wayment. Also, surviving was 46 grandchildren and 25 great grandchildren. The posterity of William and Martha Brown Wayment now numbers well over two thousand.
“Two recipes brought over from England by our Wayment Grandmother; Martha Brown Wayment.
YORKSHIRE PUDDING, 1 pt. of sifted flour salt, 1 pt. of milk, 4 eggs, Beat well. About 3/4 hour before the roast is done, pour off dripping from the pan-leaving enough to keep pudding from sticking. Bake 3/4 hour.
“OLD ENGLISH MINCE MEAT, 3 lbs. Beef chopped fine, 1 lb. Suet, 10 lbs. Apples (green) chopped, 3 lbs. Raisins, 1 lb. Currents, ½ lb. Lemon peel, ½ lb. Orange peel, ½ lb. Citron, ½ gal. hard cider, 1 tsp. Allspice, 1 tsp. Nutmeg, 1 tsp. Cinnamon, tsp. Cloves, 3 cups Brown sugar, Salt to taste, Boil slowly until fully cooked, then seal in bell jars. Makes about 10 quarts. May let set for a few days to improve flavor.
“Sources; West Warren History 1975, Warren History 1965, Warren History 1995, Database New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird, Bishop William L. Stewart Journal.
Back l-r: Kenny Beck, Twila Andra (holding Jeffrey Andra), Marlene Beck, Patty Andra, Sharon Johnson, Gary Beck, and Peggy Johnson. Middle l-r: Doug Jonas, Jeffrey Andra (held by Twila), Sandy Jonas, Golden Andra Jr, Mary Lou Johnson, Chad Andra, Greg Andra. Front l-r: Marc Andra, Kent Andra, Andy Sorenson, Lanny Johnson, Scott Sorenson, and Cindy Johnson
In my constant pursuit of family history photos, I stumbled upon this gem. We believe it is the Andra family reunion from 1959. Most of the reunions during this time were in Richmond, Utah or Preston, Idaho. I believe these three photos were all taken in Preston. This photo includes the older children from the older Andra siblings. I don’t have many pictures of the Andra grandchildren from the reunions. Plenty of photos of the siblings or even my Great Grandparents, Bill and Mary Andra. That makes this even more rare.
This photo has children of the six oldest siblings. William, June (married Johnson), Millie (married Beck), Golden, Colleen (married Jonas), and Sergene (married Sorenson). I will not include much information since most of these children are alive.
Kenneth Beck (1949 – Living)
Twila Andra (1947 – Living)
Marlene Beck (1948 – Living)
Patricia Andra (1946 – Living)
Sharon Johnson (1943 – Living)
Gary Beck (1947 – Living)
Peggy Johnson (1945 – Living)
Douglas Jonas (1952 – Living)
Jeffrey Andra (1957 – Living)
Sandra Jonas (1954 – Living)
Golden Andra Jr (1951 – Living)
Mary Lou Johnson (1953 – Living)
Chad Andra (1949 – Living)
Greg Andra(1948 – Living)
Marc David Andra (2 September 1955 – 6 August 2011), son of William and Edith.
Kent Melvin Andra (20 April 1954 – 17 April 2003), son of William and Edith.
Andrew Sorenson (1953 – Living)
Lanny Johnson (1947 – Living)
Scott B Sorenson (28 April 1951 – 10 December 2001), son of Bert and Sergene.
Cindy Johnson (1955 – Living)
Here is a second shot, but not as clear.
Here a photo of the parent siblings from the same day.
l-r: Bill & Mary Andra, June Johnson, Mildred (Millie) Beck, Colleen Jonas, Sergene Sorenson, Ross Andra, Dale Andra, Larry Andra.
I took some time to read the church news tonight. They talked about the 100 years of adult Sunday School. I thought it was interesting. Not for the fact that adult Sunday School is 100 years old, but the interesting side notes of the article.It talked about three centarians who are in the Monument Park 2nd Ward. It even showed their pictures as they sat talking before Sunday School, and another of them paying attention during class. Bessie Hanson, Ann Maughan, and Richard Bird were there names. Their entire lives, they have attended Sunday School. Brother Bird is still practicing law, even though he is 99 years old. That is simply amazing to me. None of the three look like they are a century old. The pictures hit me more than anything. A testament of really how short of a span the church has been around. There are still people living who are more than half the age of the church. President Faust’s grandparents came across the plains. What does that say?
Time really is not as big and expansive as we think it is. Nor is it as harsh and cruel as to be feared. It is as natural as breathing. There is
no tragedy in the march of time. To me it is almost hauntingly beautiful.
Reading and learning of my own ancestors at the end of the 1700’s brings the realization that people really do not change. Time only silences those who have gone before so that we walk the path a little more on our own. It gives us a better chance to prove what we are made of. There is no doubt that we will meet those quieted again.
Today provided an opportunity for reflection. I feel as close as I ever have to some of my beloved family. In fact, I think time has only increased the desire to see and meet up with them again. The greatest solace is when they are present but nothing more. It increases all the hopes and passion to drive for more holy and better things. Death is purely beautiful.
Those three dear centarians are closer to the veil in their every day walk. They could easily pass through at any moment. But that is true of all of
us. Somehow though, it shows on their face and their demeanor. That brings and gives a reverence for those who glimpse that.
Life is big. Life is large. Life is grand. There is so much of goodness and beauty all around.
In my ode to Sunday School, I wonder where these three souls would be had we not had Sunday School. Having played my part, I think I value Sunday School the most of all the meetings. Perhaps I just don’t grasp the meaning of the rest. Sacrament was something you sort of feared as a missionary. Priesthood was something that never seemed to be totally taken seriously. But Sunday School has a mingling and seeking that brought it more home. I find myself preparing for Sunday School where I cannot for Sacrament. Priesthood as a rule seems to read from the book, I do that at home. But Sunday School….
I hope and pray to live older than 100. I would like to see the 300th birthday of our country and the 250th of the church. At current age levels,
much more is not realistic.