James & Ann Keep

Joseph & Ann Keep

We stopped to pay a visit at the Clarkston, Utah, Cemetery recently. We were in Cache Valley for the Jonas Reunion and I knew Amanda had some ancestors buried in Clarkston. Amanda did not recall ever seen their graves (and I also had not searched them out). We have also been talking about Martin Harris in our study of the Doctrine & Covenants. I surprised the family with a surprise stop on our way home from the Jonas Reunion in Hyrum.

Amanda, Aliza, Hiram, and James Ross at graves of James & Ann Keep on 8 August 2021, a hot, windy, and smokey day

James & Ann Keep are Amanda’s 4th Great Grandparents. Amanda wasn’t very familiar with them so we had to do some homework.

James Joseph Keep was born 25 September 1804 in Chiswick, Middlesex, England to James Joseph and Ann Evens Keep. He was christened 11 November 1804 in St. Nicholas Parish in Chiswick. His father died when he was 5 and was raised by his grandparents.

James married Elizabeth Parr in 1825 and she passed away in or before 1836. He remarried to Ann Miller on 25 July 1836 in St. Mary’s, Reading, Berkshire, England. They joined the Methodists, then the Baptists, and then were Independents.

Two young Mormon men came near the house preaching the true gospel and Ann told James to go out and hear them. They were preaching about baptism. He went into the house and searched his Bible to ascertain the truth of what they said. Here he found that baptism was to be born of the water and the spirit. When they came again to preach, James took a long bench for the people to sit on. That evening he went to the meeting house. There he heard the saints speak in tongues.

Apparently he and his family were baptized in 1848 into The Church of Jesus Christ of Latter-day Saints. He joined 23 July 1848 and Ann on 20 September 1848.

Ann Miller was born 10 August 1816 in Newbury, Berkshire, England to James and Ann Elkins Miller. She was christened 2 October 1816 at North Croft Lane Baptist Church in Newbury.

Together James and Ann had 11 children.

Ann Keep Davies (1837-1892)

Mary Elizabeth Keep Turner (1838-1915)

Sarah Keep Buttar (1840-1935) – Amanda’s 3rd Great Grandmother.

James Joseph Keep (1841-1850)

Lucy Keep Downard (1843-1877)

Jane Keep (1845-1854)

William Richard Keep (1847-1854)

Harriett Keep (1850-1863)

Emma Martha Keep (1852-1856)

Ruth Keep Griffin (1854-1931)

Maria Jane Keep Wilson (1857-1875)

The 1841 and 1851 census both have the Keep family in Thatcham, Berkshire, England. He was a mason and bricklayer.

James, Ann, and family left London on 23 May 1866 on the ship American Congress arriving at Castle Gardens, New York, on 5 July 1866. They were in Wyoming, Otoe, Nebraska on 13 August 1866 traveling with the Abner Lowry Wagon Company arrving in Salt Lake City, Utah on 22 October 1866.

James and Ann Keep attended the Endowment House 6 Jun 1868.

The 1870 Census places the James & Ann Keep in Newton, Cache, Utah with Maria. Shortly afterward they moved to Clarkston and James built a masonry home for them. 1880 Census has them located in Clarkston. James was known for his masonry work and often built chimneys for individuals.

Ann helped in the fields with James to raise crops. They had oxen with which they did their farming. Sometimes she would be very tired when she got home. The oxen’s names were Jack and Jue. Ann called them by name and they would reply by their actions.

James & Ann Keep

Ann enjoyed her home and loved to make it look nice. She had flowers in the windows and all around the house and a fine orchard of apples, English currants, and gooseberries. All kinds of vegetables were grown in the garden. Her husband helped to care for it too. There was a small porch on the front of her house with a hop vine all around it which grew and ran all over the porch making a nice shade in the summertime. In the fall she would gather the hops and dry them and make yeast with them three times per week. The sisters in the town would send a cup of flour to trade for a cup of yeast to make their bread. In this way she kept herself in flour.

Ann and James Keep at their home in Clarkston, Utah

She was called as first counselor to Mary Griffin in the Clarkston Relief Society on 12 February 1875. She was released in 1885 as she and her husband were getting old and could not do their work so well. Ann was a very busy woman. When too old to do heavy work, she would sew quilt blocks for the Relief Society and for her grandchildren or anyone who would let her do it for them.

James and Ann decided to sell their house and property and live on the principle and interest. In 1890, they sold out and moved to Lehi, Utah for two years. Then they returned to Clarkston to live for several years. Ann had a very bad sick spell and it took her a long time to recover. After she got well, they moved to Newton to live with a daughter, Ruth Griffin.

Just before her death Ann bore a strong testimony to the truth of the gospel, telling her daughters and families to hold fast to the end for this was the true Church of Jesus Christ and to do all they could for their dead. She told her nurse, Caroline Thompson, to hold her pocket book for her, then she took out a dollar and passed it to her daughter, Sarah Buttars and said, “Get my brother Joseph’s temple work done for he was a good man.” She passed away 25 October 1896 in Newton.

James passed away while staying with his daughter Mary Turner in Lehi on 14 March 1899. His body was returned and buried in Clarkston.

Here is the story of her hearing from the Branch President in Newbury.

~

Kennett Place, Newbury, Berks, Sept. 30, 1850

Dear President Pratt,

We have recently been favored with a manifestation of the miraculous power of God; in this branch of the Church a sister, named Ann Keep, the wife of Joseph Keep, who is a deacon in the Church, had a cancer in her breast for some time; and it became so bad of late that she intended to have it cut out, and the time was appointed for it to be done. Three medical men were to be present at the operation. A brother named David Davis, an elder in the Church, called to see her, and she told him she was going to have the cancer taken out; and he said to her “have you got any faith in the power of God?” and she answered “yes:” and he said “so have I.” Accordingly he anointed her breast with oil, and laid hands upon her, and the pain left her there and then, and she never felt it any more; and from that time the cancer got less, until it disappeared; and the breast that had the cancer is as well as the other. This is known by many out of the Church.

Yours, &c.

Thomas Squires

President of the Newbury Branch

~

James Keep finds himself in history due to being present in the home of Martin Harris at the visit of Ole Jensen in July 1875. John Godfrey and James Keep both signed as witnesses to the statement of Ole Jensen, Clarkston Ward Clerk. This is from Jensen’s statement:

It was in Clarkston, Utah, July 1875. Early in the morning a thought came to my mind that I would go and see how Brother Martin Harris was feeling. It was only three blocks from my home. I heard he was not feeling well. People came from other towns to see Brother Harris and hear him bear his testimony on the Book of Mormon. When I arrived there were two men present. Brother Harris lay on his bed leaning on his elbow. I said, How are you? Brother Harris answered slowly, Pretty well. We came to hear your testimony on the Book of Mormon.

Yes, he said in a loud voice as he sat up in bed, I wish that I could speak loud enough that the whole world could hear my testimony. Brother stand over so I can see you. Then he stretched out his hand and said, Brother I believe there is an Angel to hear what I shall tell you, and you shall never forget what I shall say. The Prophet, Oliver Cowdery, David Whitmer and myself went into a little grove to pray to obtain a promise that we should behold it with our own eyes.

That we could testify of it to the world. We prayed two or three times and at length the angel stood before Oliver and David and showed them the plates. But behold I had gone by myself to pray and in my desperation I asked the Prophet to kneel down with me and pray for me that I may also see the plates. And we did so and immediately the Angel stood before me and said, Look and when I glanced at him I fell but I stood on my feet and saw the Angel turn the golden leaves over and I said, It is enough my Lord and my God. Then I heard the voice of God say the book is true and translate correctly!

Martin Harris then turned himself as though he had no more to say and we made ready to go but he spoke again and said, I will tell you a wonderful thing that happened after Joseph had found the plates. Three of us took some tools to go to the hill and hunt for some more boxes of gold or something and indeed we found a stone box. We got quite excited about it and dug quite carefully around it and we were ready to take it up, but behold by some unseen power the box slipped back into the hill. We stood there and looked at it and one of us took a crowbar and tried to drive it through the lid and hold it but the bar glanced off and broke off one corner of the box.

“Sometime that box will be found and you will see the corner broken off and then you will know I have told the truth again. Brother as sure as you are standing here and see me, just so sure did I see the golden plates in His hand and He showed them to me. I have promised that I will bear witness of this truth both here and hereafter.”

His lips trembled and tears came into his eyes. I should liked to have asked one more question but I failed to do so. But I refreshed myself and shook hands and thanked him and left. When I think of the day I stood before Martin Harris and saw him stretch forth his hand and raise his voice and hear his testimony, the feeling that thrilled my whole being, I can never forget. Nor can I express the joy that filled my soul. This is a true statement.

~

We also visited the grave of Martin Harris in the same cemetery at Clarkston.

Paul, Aliza, and Hiram Ross at the grave of Martin Harris on 8 August 2021

You can read James Keep’s autobiography here.

Meredith – Graham Wedding

William and Mary Graham are pleased to announce the marriage of their daughter Damey Catherine Graham to James Thomas Ross, son of James Meredith and Nancy Shepherd.  James and Damey were married 9 August 1887 in Hiwassie, Pulaski, Virginia.

I am stepping into a bit of a minefield in writing this biography because there is such a wide variety of opinions on the history of this family.  The stories I have were handed down and cannot be verified.  Some claim to have documents but I have been unable to obtain copies of these documents for various reasons.  These purported documents are family records and the public records I cannot find.  Therefore, hopefully documentation will come forward and this post will be altered as that information presents itself.  Poor Damey, not much conversation is available about her because there is so little controversy.

The picture above is of James Ross Meredith, or I assume he was called that at that time.  James Thomas Meredith was born to Nancy Adeline Shepherd 22 September 1869 in Snowville, Virginia.

In 1951, a few months before his death, James was interviewed by his granddaughter, Donna Beachell.  She indicated his mind was very clear.  He indicated to Donna that he was born out of wedlock and that his real father was James Meredith.  He said he was born in Snowville, Virginia.   He also said this James Meredith adopted him when he was about 4 years old and raised him.  He said the courts gave him the name James Thomas Ross Meredith.

The records of Pulaski County indicate this:

“Order Book 5, page 25
September 2, 1873
On the motion of Anderson Linkous, Overseer of the Poor for High Wassie Township for an order to bind James Ross aged 3 years son of Nancy Ross who has become a county charge and it appearing to the Court that said James Ross is now a county charge.  It is ordered that said Overseer of the Poor bind out according to Law to James Meredith the said James Ross son of Nancy Ross aged 3 years until he attains the age of 21 years and besides teaching him reading, writing and arithmetic said Meredith shall be required to pay the said James Ross upon his attaining the age of 21 years the sum of 100 dollars.”

The courts recognized him as James Ross, probably after his mother’s married name.  I have been unable to locate a birth record for him under either name.

He was almost 5 years old when Nancy Ross went into the poorhouse, or at least when the county gave little James to old James Meredith.  I am not sure why they thought he was 3.  Although some records have him born in 1869, and if this was correct, he was just shy of his 4th birthday.  But I will stick with the birthday that he gave during his life.

The county placed James Ross into the charge of James Meredith until he was 21 years of age.  Unfortunately, nobody seemed to ask when this James Meredith was born.  We also do not know when this old James Meredith died, or if he raised him until he was 21 (and paid the $100).  After James and Damey married, John Phibbs (brother-in-law to Fanny Ross) remembered visiting the family in West Virginia and that James’ mother, Nancy lived with her son and daughter-in-law, James and Damey, for much of the time the family lived in West Virginia.    Apparently Nancy was strong enough to carry in heavy sacks of coal and potatoes by herself.  This probably would have been the turn of the 20th century since they were in West Virginia.  No mention is made of old James Meredith who was the father and supposedly raised him.  Nancy must have kept contact through the years, lived close enough, or even got little James back.   We have so many holes to fill with information that we will likely never have.

Clarita Morgan, a researcher in Pulaski County in the 1970’s wrote to Donna and told her it was not uncommon for ladies to be placed in the poorhouse for having a child out of wedlock.  These women were considered a menace and a burden to the community.  At any rate, Nancy Shepherd Ross lived an especially hard life.  It is hard to put ourselves into their scene or time without many more facts.

When James married Damey, the marriage certificate has J. R. Mearideth.  Yet, when all the children were born, James and Damey gave them each the Ross name (or so it seems).  Damey died under the Ross name and no records indicate she ever went by the Meredith name.  James is listed as a farmer.

When James went to the LDS temple on 20 June 1935, he gave his name as James Thomas Ross born 22 September at Snowville, Pulaski, Virginia.  He gave his father as James Thomas Ross and mother as Nancy Shepard.  He also gave his baptismal date as 17 April 1898.  Nothing in any of the records provide any evidence of a James Thomas Ross to be his father, and either the recorder at the Temple put the wrong last name, or James made a mistake because he seems to have clearly known his father was James Meredith (was his father’s middle name really Thomas?).  When Fanny went to the LDS temple on 20 June 1923 she said her parents were James F Ross (misread?) and Damy C Graham.

Now, having said all that, one of the difficulties is that there are tons of James Merediths who lived in Pulaski County, Virginia.  In the 1880 Census, little James Meredith is living with elder James Meredith who was born in 1804 and the family lived in Hiwassie.  It is not uncommon for a 65 year old man to have a child.  However, elder James Meredith has a family of 10 children with his wife.  In that census, only elder and little James are shown as living together.  Elder James’ wife, Sarah (Sallie) Jane Bell Meredith, is “ill” and living with their daughter Sarah Jane Meredith Elkins.  I want to speculate but will not.

For years it was thought that James and Sarah Meredith’s son, James Anderson Meredith, was the father of our James Thomas Meredith.  But this was easily resolved in that James Anderson Meredith died in 1864 in a battle at Lexington, Lexington, Virginia, four or five years before little James Meredith was born.  Others thought that James Meredith, the son of Hugh Meredith Jr elder James Meredith’s brother, was the father.  He is four years older than Nancy and their ages seem more conducive to a relationship.  But, we are unable to track him down and prove anything for certain.  But one thing is sure, elder James Meredith told the census taker in 1880 that little James Meredith was his son.  I guess we have to move forward with that record as the basis for our assumptions.  Would the Uncle (elder James Meredith) of James Meredith (Hugh Jr’s son) ruin his good name by claiming little James Meredith as his own to save the name of his nephew?  I just do not know, but the census gives documentation of a relationship (we all know how terrible the census records are for accuracy other than names of family members and location of living).  (Some of my original research and ruminating on these issues can be found here.)

This begs the question of why 27 year old Nancy would have intimate relations with 65 year old and married to another elder James.  Ms. Morgan above said it was not uncommon for servants living in the home to be taken advantage of by the homeowner.  But we have no evidence that Nancy was a servant in their home.  If he did this and kicked her out, it could account for her being in the poorhouse and his reclaiming the child in court.  But we have nothing to support the notion Ms. Morgan suggests.

Well, if this is not enough to confuse the matter, lets jump back in time before James was born to where Nancy married Harvy D Ross 7 June 1860 in Pulaski, Pulaski, Virginia.  She married Harvy at 19 years old. On 9 September 1861, Harvy enlisted in Company F, 54th Infantry Regiment Virginia for the Confederacy.  He left for military service and we have few details of when he returned.  She bore James Meredith in 1868 and as far as we know, Harvy had not yet returned from the war.   By 1870 Harvy was back living in Alum Ridge, Floyd, Virginia after the Civil War. We do not know when he left Virginia for the “west”.  William Andrew Ross was born on 10 October 1873 in Snowville.  The birth index for Pulaski County lists William as a bastard, but his death certificate lists Harvy Ross as the father!  (Death certificates are highly unreliable for parental information.)  But why they were not back living together in 1870, we do not know.  He was back in the area and could very well be the father of William.  I just wish we had more information.  He supposedly moved to Tennessee or Kentucky and passed away there, never having anything to do with his son William, if he really is the father.  William was raised by Nancy and was told by her that Harvy was his father.  William never had a memory of meeting his father.

Now that I have given more history of Nancy Adeline Shepherd in this biography of her son and daughter-in-law, we can move on.  Our documentation is weak of who little James Meredith’s father is and where he was until he married Damey.  Although, I should mention that a cousin, Jim Ross, who claims he is in possession of the journals of James Meredith (or Ross) indicates that he was raised by elder James Meredith to believe that elder James was actually his father.  Well, rephrased, he never had any doubt elder James Meredith was his father.  Therefore, we move forward on that assumption even though I have only hearsay from a cousin (as I cannot get a copy of the book) and an 1880 census record.

Damey Catherine Graham was born 25 November 1874 in Pulaski, Pulaski, Virginia to William and Mary Graham.  William, her father, was a laborer on farms who moved to the mines.  As a miner he moved where the best paying jobs for mining were located.  In Virginia, the family worked in the iron mines.  Damey met James and probably knew him and his family growing up.  Hiwassie appears to be a very small town, even today.  I cannot imagine that James and Damey did not know each other growing up.    The two married in 1887 and began to raise their family.  All four children were born in Virginia.

Robert Leonard Ross was born 25 April 1888 in Draper, Pulaski, Virginia.

John “Jack” William Ross was born 2 September 1890 in Pulaski, Pulaski, Virginia.  Read more about John at this link: Ross-Sharp Wedding

Fanny Elizabeth Ross was born 18 November 1893 in Reed Island, Pulaski, Virginia.  Read more about Fanny at this link: Calvin and Fanny Phibbs

James Thomas Ross was born 19 October 1895 in Radford, Montgomery, Virginia.

Damey chose to be baptized into the LDS faith 27 February 1898 (a few months before James).  Family tradition holds it was in West Virginia but does not seem to hold up with the rest of the story.  James and Damey were supposed to have followed her family to West Virginia to the mines.  James and Damey do not seem to appear on the 1900 Census but Damey’s family were still in Hiwassie on the 15 June 1900.  Damey’s family moved shortly after 1900 to West Virginia to work in the coal mines of McDowell County.  James and Damey (and James’ brother, William) followed and were living in McDowell County, West Virginia for sure in 1906 when Fanny married Calvin Dickerson Phibbs in Welch, McDowell, West Virginia.  The first three children all married in McDowell County.  James Jr returned to Mayberry, Carroll, Virginia in 1913 to marry his wife.  On 10 May 1910, James and Damey were living in Big Creek, McDowell, West Virginia.

James and Damey Ross left Pulaski County about 1913 or 1914 and headed to settle in Rupert, Minidoka, Idaho.  James confirmed his brother a member of the LDS church 26 October 1913, so it had to be after that date.  As mentioned above, Fanny had married Calvin Phibbs and most of the Phibbs family of Virginia had moved out to Rupert in 1912.  The opening of the new farm land in Minidoka and Cassia Counties, a new sugar factory at Burley, Cassia, Idaho, and an economic downturn in McDowell County propelled the move for both families. Robert, John, and James Jr followed later as it does not appear any of the children went with James and Damey when they left.

James & Damey Ross

James & Damey Ross

James and Damey set up house in Rupert for a time probably living with Calvin and Fanny until they could find and afford a suitable place to live.  We do not know exactly where James and Damey lived for much of their time in Idaho because they appear to have rented.  Robert listed his parents as living in Idahome, Cassia, Idaho when he registered for the World War I draft in 1918.  That fall, James and Damey apparently moved to Paul, Minidoka, Idaho to work on the first sugar beet campaign of the newly built sugar factory in Paul.  They remained there until about 1926.  Robert married Rose Sanders (nee Clawson?) in Burley, Cassia, Idaho in 1919.  John met Ethel Sharp Streeter in Paul while visiting his parents in 1919 and married her in early 1920.  James and Damey somehow fail to appear on the 1920 Census, or their names are transcribed incorrectly.  James settled in Vernal, Uintah, Utah and attempted a short move to Rupert in 1922-23 to be closer to family before moving back to Vernal.  Milo Ross, James and Damey’s grandson, remembers his grandparents living on the north side of the tracks in Paul when he lived there 1925-1926.

In 1925, James and Damey’s daughter-in-law, Ethel Sharp Ross passed away.  John, their son, sought work and James and Damey took in all four of the children of Ethel.  The baby, Earnest Jackson Ross, died in September in Rupert, where he was being tended by the Phibbs.  By the spring of 1926, James and Damey were impoverished enough that they asked Ethel’s family to come get the children from Paul.  Apparently shortly after, the family moved again.

By 2 April 1930, James and Damey had moved to Bend, Deschutes, Oregon.  Robert apparently lived in the area and Robert’s son, Orson Lee Ross, was also living with James and Damey.  Robert is in Portland but appears to not live there, so this home in Bend may have been Robert’s or James and Damey were tending Orson, who was 9.  Robert later died in Bend in 1944.

Beulah and Damey

Beulah and Damey Ross

James’ journals indicate they lived in Merced, Merced, California for most of the 1930’s.  Damey passed away in Marysville, Yuba, California 3 February 1933 of colon cancer.  Her death notice in Rupert indicates she died after an operation for cancer of the stomach.  She had been in the hospital for five months previous to that.  The obituary also mentions that John lived in Manteca, San Joaquin, California, James in Lapoint, Uintah, Utah, and Robert in Marysville.  Fanny was still living in Rupert.

James returned to Salt Lake City, Salt Lake, Utah and on 20 June 1935 he was endowed, saw Damey’s proxy ordinance work was completed, and was sealed to her.

By about 1936, James was back visiting family in the east.  He spoke at a Conference of the LDS church that had met in Grundy County, Tennessee.  James spoke that morning to the assembled crowd.  That same day, James’ nephew, Howard Ross was baptized.  These conferences were a big deal because it was an all day event for James’ brother’s family to travel all the way from Gary, West Virginia to Tennessee, spend the day in meetings, and then go home.  Howard remembers meeting “Uncle Jim” for the first time that day.  Many people enjoyed the sermon he gave and came up to give their commendation to William and Sarah on his fine speech.  William’s wife, Sarah, had to set them right, that it was William’s brother, James who delivered the sermon.  Howard did not hear the sermon because in those days unbaptized children were not allowed into the meetings and even though he was to be baptized that day, he was not baptized yet.

“Uncle Jim” returned with the family to West Virginia and stayed for a couple of weeks.  James was so disappointed that the family did not have a cow for milk that he went out and purchased one for the family while he was there.  When James left, he took and sold the cow too.  The family recalled how rare it was for them to have milk, and it was many years before they would have it again.  James was also noted by the family for his girth and the sheer capacity to each large amounts of food.  Howard thought he must have pushed to near 300 pounds.  Howard also remembers that Uncle Jim was missing a finger and upon asking, James indicated that he had been bit by a spider and that the Dr. took off the finger to save his life because the finger had started to rot.

The story goes that James married while he was visiting the family in West Virginia.  Family history records have James marrying Etta on 6 June 1936 in Snowville, Virginia.  However, later information indicates this was Henrietta Fountain who was born in Sacramento, Sacramento, California and died in Phoenix, Maricopa, Arizona.  How she met James and why they would have married in Virginia does not add up, especially where she was from the west.  A cousin has the marriage in Sacramento which seems much more accurate.  A death certificate at some point will rest the case.  Her full maiden name was Henrietta Fountain and she was a widow of Charles Henry Lowell in 1925.  She died in 1946 according to the memories of Milo Ross and he is accurate.

James and Etta relocated to Lakeport, Lake, California after their marriage.  Lakeport was a town for the wealthy and Ms. Etta must have brought the money into the marriage.  It was here that James applied for Social Security 4 November 1937.  Due to the requirements he use his legal name, James went by James Ross Meredith the remainder of his life.  He began receiving his benefits 6 January 1938.  On 21 April 1938 he received a letter indicating he would have to have been a resident of California 15 years to receive the payments and no further payments were made.

James then married a widow by the name of Nora Brewer.  Her full maiden name was Martha Elnora Cackler and her late husband, Daniel Gordon Brewer, had passed away in 1943.  James and Martha were married in Fresno, Fresno, California 14 July 1947.  She had been born in 1877 in Iowa and died in Fresno in 1974, just short of 100 years old.

James lived until 13 April 1951 when he passed away in Fresno.  He was buried in Belmont Memorial in Fresno.  The last few years of his life, he took back the Meredith name.  Milo Ross, his grandson, indicates this was for Social Security benefits which had to be claimed under the birth name.  Either way, his tombstone reads James R Meredith.  His last letter to Donna Beachell was signed James Ross Meredith.

When he passed away in 1951, he was living at 344 Theta Street in Fresno the home of his widow.  One last thing, apparently while living in Fresno, he served as a Bishop of the LDS church.  We do not know when or where, but several lines of the family were all aware of this.  More information will be needed to share more.  The fact he was called upon to speak at a conference of the church in Tennessee seems to show he held some position but we don’t know anything more.

Update, we visited James’ grave in 2019.

Paul, Aliza, and Hiram Ross at the grave of James Thomas Ross, aka James R Meredith