Moreton Ward, Chester Stake

In recent discussions with some members from England, I shared a number of photos I had taken/received while serving in their Ward. It dawned on me and they supported the idea of writing some histories regarding each of the Wards I served in. Also, as time passes, my memory will not remember all the people or my interactions. This is the first of those posts.

This post turned out to be terribly time consuming. I pulled out my planners and worked through them week by week. I was interested in the addresses we visited and the people we taught. Interestingly, I can remember most of these streets, even tracting them. But unless the people advanced to our teaching pool, I don’t generally remember them. Which really is not surprising as many of them were one or two contacts. But, the planners told me who we had appointments with, including tea/dinner appointments. For being 1998-1999, I am astonished at how much I remember from day to day. Some were simply unforgettable, even now, like the young lady who answered the door nude (read below).

Also, as part of this process, I read through the related journal for the time period. I have quoted whole sections that I located related to this time and these people. On a personal note, this was a very trying companionship and district to serve in. Jet lag, sickness, frustration with the breakdown between mission ideals and what was actually happening, personality conflicts, and immaturity (very much on my side, but also other missionaries), 6 missionaries in a confined space, all contribute to the refiners fire Moreton Ward proved to be for me. I have mostly removed all the whining from the journal posts. As reading, don’t think I am a model of optimism or enthusiasm. I was more coy at the beginning of writing this post than I was later. I didn’t quote as much from the journal to begin with, but more and more as I got more comfortable in writing about weeks. At the beginning I give overviews, later I do more quoting and let the voice of the journal speak. Moreton ward covers 119 pages of my journal #5, 36 pages of my journal #6.

The first Ward I served in as a missionary was in the Moreton Ward of the Chester England Stake. I believe it was a newly created ward, only a few months old. At some point the Birkenhead Ward(s) were in the Liverpool Stake and I remember there being multiple ties and connections to Liverpool. I recollect Moreton was created from one or both of the Birkenhead Wards. We met in an old college bar pub, I recall, in West Kirby. We lived in Liscard. I wrote a post previously about the houses I lived in as a missionary. In those days cameras were clunky and still film, so you did not take many pictures. But I do have a few I attribute to the Moreton Ward. Six missionaries covered the Moreton Ward. A year or two later, the Ward received their own ward building. It is my understanding these ward still exists, but was merged with the two Birkenhead wards, now all just two wards.

Since this is my first area, I am also including some of the arrival in the mission from the Missionary Training Center, or MTC, and the mission home.

On 21 December 1998, I flew out from Salt Lake City to the England Manchester Mission, connecting through Atlanta, Georgia. I had just spent two and a half weeks in the missionary training center in Provo, Utah. On that flight I sat next to a woman named Madge Fillingim, age 79, from Vernal, Utah. I hadn’t caught the spelling of her name at the time, and wrote it in my journal as “Marge Flitteringum.” She was born in 1920 and passed away in 2023 at 102.5 years old! I linked her obituary.

As I wrote that day: “On the left was Marge Flitteringum or that last name is close. I don’t remember how she spelled it exactly. …Marge from Vernal at 79. Through our conversations Marge agreed to start taking piano lessons and to become active again in church. Am I a missionary or what? Her son wants her to start going to church again, and with the brand new temple in Vernal, she wants to get her endowment. We talked about music and told her about grandma’s start late in life. I got her to committ.”

In further research, three years later, on 29 December 2001, Madge received her endowment at the Vernal Utah Temple. I don’t know whether she ever picked up playing the piano.

23 December 1998 – Elder Harris and Elder Ross assigned as companions at mission office, Altrincham, Cheshire

I arrived at Manchester airport on 22 December 1998. We stayed that night at the mission home in Altrincham. The next day, 23 December, I did my first street contacting in Altrincham not far from the mission home. That door is seared into my memory. I can still see it. After lunch that day, we were assigned missionary companions. Elder Jeremy Harris became my first companion in the mission field (Elder Kody Young had been my companion at the MTC). Elder Olson was assigned to Elder Paul Kelley that same day. Moreton wasn’t a surprise to Elder Harris, since he was already serving there.

23 December 1998 – Newly assigned companionships – Elder Harris and Elder Ross, Elder Olson and Elder Kelley

That evening we did some tracting and went to the Counsells’ for dinner, which in England is called tea. Researching, this was Grant and Helen Counsell. Our flat address was 6 Belgrave Street, right on the corner of Trinity Road.

22 December 1998 – President H Bruce and Cheryl Stucki, and Elder Paul Ross

Writing the next day about that evening, I recorded: “We live in a 3 level flat on Trinity Street. So small and in great disrepair. Humble though. I am afraid the steps will break. We left and headed to our flat. Some guy ran up to us and pointed a gun directly at me. We drove off. It scared me to death. We come back to the flat and put on our whites and went and sang in the centre. I didn’t think we sounded good at all. Some members stopped by the flat when we got back. We received presents and 4 of us ran to do some street contacting while the rest went to deliver presents.”

25 December 1998 – Christmas Eve caroling, Elders Llewelyn, Lewis, Harris, Mueller, Ross, Knight

On 24 December, we had dinner with the McKenna’s. In my records I record it as McKenna, McKinnon, and MacKinnon. I don’t know which is right and so far the two members I have contact with do not appear to remember this family. Oddly, I remember this meal. We sat at a little kitchen table for two in the kitchen itself. The McKinnon’s did not eat with us. It was fairly dark in the kitchen. The soup was a chicken, pea, carrot soup. It was not a creamy soup, but it was oily or something and was amazing. None of the rest of the home was heated except the front room with a little gas heater (where the coal fireplace once was). My first introduction to the idea that people would only heat one or two rooms of a home, not the whole house. We left a spiritual thought and left. I don’t know that they were elderly, maybe 70s. But my soul was warmed. I understand the McKinnons moved away from the area.

This highlights another surprise for me in England. Their latitude is considerably higher than that of most of the United States. As such, in winter time, the sun would disappear about 4 pm. It would reappear about 8 am. The days are short. So this dinner appointment at 6 pm would have been in the dark. Many missionaries struggled with depression due to shortened daylight hours. In the converse, summer would have the sun going down at like 9:30 pm and coming up at 5:00 am.

Christmas Day, the 25th, I wrote: “All of us went to play footy, or soccer. I am not a soccer fan anymore. Since I hurt my foot in high school I am not supposed to do any kicking with it… I sat watching them played and I read scriptures while there. I sat some time looking across the Mersey River at Liverpool. What an impressive sight. One building reminded me a ton of the Salt Lake Temple. Dingy white with the 6 big towers but the building was full of windows. It had a big clock in the one end. Instead of an angel Moroni on the end, it had giant pelicans on both center towers.”

That building was the Royal Liver Building. The “pelicans” were actually the famous Liver Birds. Built between 1908 and 1911 for the Royal Liver Assurance company, it was designed by local architect Walter Aubrey Thomas in the Edwardian Baroque style and was, for its time, one of the first large buildings anywhere constructed with a full reinforced-concrete frame, engineering that let it rise to 322 feet and briefly stand as the tallest building in Europe. Its twin clock towers carry two copper birds, nicknamed Bella and Bertie, one facing inland toward the city and the other out to sea. Legend holds that if they ever flew away, Liverpool itself would cease to exist. The birds themselves were carved by Carl Bernard Bartels, a German woodcarver. Along with the Cunard Building and the Port of Liverpool Building, the Royal Liver Building and others form Liverpool’s famous “Three Graces” on the Pier Head waterfront. All fully visible from across the Mersey in Seacombe and Wallasey.

That same day, I visited with family on the phone, including my Dad, sister, Grandma, and Duncan family.

I wrote about my Grandma: “She told me how bad she felt about missing me at the airport. I wished I could have seen her too. It was really good to talk to all of them again. We shall see each other soon enough.”

Grandma died the next year, sooner than either of us expected that Christmas Day. My flight was originally supposed to leave from one gate in Salt Lake City and that is where she went. Later they realized what was going on and they raced over to the new gate. They got there in time to get a package on the flight to me, but no opportunity to physically say good-bye as we were already loaded.

26 December 1998 – My end of the bedroom at Liscard flat, Merseyside

On 26 December, dinner was with Steve and Linda Pitt. That day I also wrote: “I found out that the river and docks I was talking about was where all the immigrants from England left.” At some point, I probably should do a post, like I did with the Mormon Trail, of all my ancestors who came through Liverpool.

27 December 1998 was my first time at church in Moreton. Attendance didn’t reach 100. I confirmed into The Church of Jesus Christ of Latter-day Saints Ann Marie Brumfitt that day. She’d been baptized the Sunday before I arrived. I don’t recall the Elder’s name I replaced. I wrote, “It was a cool experience.” I also gave a priesthood blessing that day to a young boy, Thomas Michael Plemford, Gaynor Plimley’s son. That same day, jet lag and the whirlwind of the first week were catching up with me.

I wrote: “I am having such a hard time. I am so dead tired it is pitiful. If only I could go to bed earlier but that really isn’t possible… I will finish my mission but I will sleep for a week when I return, I am sure of it. Help me endure. These 16 1/2 hour days are killing me. I hope p-day they let me sleep in. I think the jet lag is not helping.”

Even so, I closed the day looking forward rather than back: “There is so much to learn. If I have acquired a percent of a fraction, I will count my life as something more than a waste. I will know it wasn’t all at naught. So much to gain, so little to lose. I pray my senses be toughed, my facilities enlightened to gain but a portion of the awesome amount. I please to learn and not have any tolerance in ignorance. Whatever principle of intelligence we attain to in this life will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come. D&C 130:18-19.”

This picture of the house across the street is a mirror of the house we lived in. The bricked in window is the one I am looking out and taking the picture from in our flat.

27 December 1998 – House across the street from our flat, our room on 3rd floor, 6 Belgrave St, Liscard, Merseyside

28 December 1998 – 3 January 1999

This was my first week in the mission with a planner of my own. The week before, Elder Harris had kept track for the both of us while I was still finding my feet. P-day, 28 December, we went to West Kirby to play squash, my first time ever seeing or playing the game. I wrote: “It was great. It is alot like raquetball. I love it, I will have to do it more and when I get home.”

I’ve loved squash ever since. Roy McKee was a member there that day. His aunt and uncle, John and Audrey McKee, were also in the Ward. I can’t say for certain which McKee household we had tea with each week, Roy and Carol (who I recall held a US citizenship), or John and Audrey, unless a specific journal entry says so. But squash was my love in Richmond, Virginia; Oklahoma City, Oklahoma; Logan, Utah; I wish there was somewhere closer to play to Burley, Idaho.

We kept a heavy teaching schedule all week, working discussions in with Malcolm and Mrs Robson, Jeff and Allen, and Jocelyn and Jamie on P-day evening alone.

Tuesday, the 29th, brought a companionship exchange along with tracting and a discussion with Lisa and Thorn, and a follow-up visit with Ann Marie Brumfitt, whom we’d confirmed on Sunday. Later that day we went tracting and got some callbacks on Royston Road. After doing some running we went back to teach Bobby Topham, a new contact. Writing about it the next day, I recorded (which is overly personal to Bobby):

“He really listened. His one wife joined the church but died soon after so Robert never found out why she joined. He has been a drug addict to like cocaine and marijuana. Heroin, everything. He is an artist, wonderful, wasted all his money from it on drugs. He is wasting away. He has been legally dead 3 times. His out of body experiences sound much like the ones I have heard before from good righteous people. He won’t live probably over a year. He agreed to be baptized. He also wanted a blessing. He told us why he left the other churches. What a wonderful experience that was. I fell totally in love with missionary work. He will be baptized on the 10th. We need to finish all 6 discussions with him. How exciting. The Lord is wonderful.”

Wednesday was one of our fullest days of discussions: Sharon, Olga and Vernon, Chris, Karen and Carl, and Margaret and Carol all in a single day, wrapped up with tea at the Counsells’.

New Year’s Eve found us in service most of the morning, then more tracting and discussions with Carol and Lewis and Margaret and Jon. We also had to go find Bobby Topham for his appointment that day, and taught him the 2nd discussion.

As I wrote: “He really listens to all the message. He went from 80 cigarettes to having his 2nd all day right as we were leaving. He is a really good artist. He is going to do portraits of us. He is so excited to get baptized. He explained us as glowing. Also when we gave him a blessing, he said he saw light. This guy is really open to the Spirit. What a wonderful soul. Through him we could pull quite a few more people in. He has 6 children all but 2 by different mothers. Two of the mothers are mother and daughter themselves. If the daughter and him got married he would be a brother-in-law to his own child. What a lifestyle. No hope. All sorrow. He has found the light. It is so exciting. I hope I get the honor of baptizing him.”

We closed the night with tea at the Hankins’ and home on time. I understand this was Brenda Hankins with her daughters, Emma is the one I remember most.

New Year’s Day started with a moment of reflection. As I wrote:

“Oh, what a year. What tremendous strides in all aspects of life. One definitely for spirituality. Institute in Logan, a mission, trials over the summer. My life has been a great growing experience. Physically, I have gained around an inch or two. Now around 6’1″ or 6’2″ I stand. Probably 35 pounds heavier. I am now around 175. I am pretty healthy and have a high metabolism. Mentally, this grows with spiritual but also being in college broadened my horizons. I learned and try to learn from every aspect of life. Emotionally has been the same as the rest, leaps and bounds. Especially with Duncan’s and on the mission, much of my life is being healed. I can cry, feel joy, laugh, feel others sorry, and connect. I am much healthier as a being now. This year has been especially trying from all that I have endured. I pray that I will always progress in every aspect. I thank God for all the wonderful people I have met and pray that they count me as a blessing in their lives.”

The day continued with our District Development Meeting and closed with tea at Jackie Laing’s, a standing weekly Sunday appointment that would carry on for the time I was there.

Sunday closed the week with church. Elder Mueller and I walked to picked up Bobby Topham and a boy whose name I don’t recall, and walked them to church together. We arrived a quarter hour late, going in after the sacrament had already started, though we did still receive it. A baptism was held at 2:00 that day. That evening included tea at Jackie Laing’s, a 6:30 appointment with Sonya, and, in another companion exchange, this time with Elder Llewellyn, a stop by the Todd’s, where we played with the kids and gave a spiritual thought. I tried to answer some of his questions; he wouldn’t let the children be baptized, but I think we did some good that evening.

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 28 December 1998 to 3 January 1999

Teaching Pool

  • Karen Reeves & LeeAnn Reeves — 53 Limekiln
  • Reece Buck — 40 Greenwood
  • Pete Murray — 8/A Poulton

Less Active

  • June Oden — 25 Sedbergh Rd
  • Julie Patterson — Lancaster Ave

Finding Pool

  • Ean James — 21 Serpentine Rd
  • Sharon — 49 Oxford St
  • Olga & Vernon — 17C Rice Ln
  • Chris — 100 Woodland Dr
  • Louis Clarkson — 22 Sherlock Dr
  • Les — 38 Sherlock Ln
  • Malcolm Patterson — 20 Lancaster Ln
  • Ron Fugg — 8 Claughton Dr
  • Lee — Rice Ln
  • Mike — 61 Rice Ln
  • Mick — 14 Rice Ln

Contacts

  • Mohan — 7 Edisbury
  • Mr. Robbison — 13 Ivor
  • Jill — 24 Ivor
  • Sheila — 12 Ivor
  • Mr. Doulan — 12C Rice Ln
  • Carol — 2 Norwood
  • Dawn — 17 Sterling
  • Carl — 15 Kendal
  • Gwen Climo — 29 Priory
  • Chris & Daniel — Rycroft Rd
  • Tracy — 6 Beechcroft
  • Eric — 69A #3 Poulton Rd
  • Jon — 75 Rice Ln
  • Margaret — 8 Lynncroft
  • Dave — 6 York Ave
  • Helen — 35 Royston
  • Margaret — 26 Royston
  • (unnamed) — 10 Rice
  • Les — 9 Upper Rise
  • (unnamed) — 34 Rice
  • Mike & Tony — 11 Royston
  • Melissa — 3 Woodhall
  • Laura — 19 Bell Rd
  • Andrew — 27 Bell Rd
  • Yvonne — 35 Bell Rd
  • Bill & Sue — 67 Bell Rd
  • Kerwin — 94 Bell Rd
  • Jane — 84 Bell Rd
  • (unnamed) — 60 Bell Rd
  • Lisa — 15 Windham Rd
  • (unnamed, 9 addresses) — 48, 54, 58, 70, 72, 78, 82, 86, 90 East St

4 January 1999 – 10 January 1999

P-day, 4 January, we went to Birkenhead and did some shopping. I wrote: “We went to Birkenhead and shopping. I bought a suit jacket/coat. Double breasted with 4 buttons up the front. I like it. I felt bad pulling out 70 pound from home.”

I still have that jacket, and still wear it for special occasions.

That evening we taught Bobby a lesson. As I wrote: “We went and taught Bobby a lesson. We changed his baptism to the 17th of January.”

5 January, I wrote: “I was listening to Johann Liszt’s Die Forelle and was very moved. It is so beautiful.”

That afternoon: “This afternoon we saw a body being taken out of a home and put into a car in a body bag. So moving. Haunting, yet joyful; painful, yet wonderful. Death is the last great adventure. So much lies beyond. I wish I new a farthing of what lay beyond. To grasp a microscopic portion would be an achievement.”

Also that day: “We taught a gypsy today. If we treat it right he will come around.”

6 January, I wrote: “We went out and I got to drive to West Kirby. My first experience driving here. It was quite different. I did well. I drive better than Elder Harris.”

That evening: “We had tea at Counsels or the Bishop’s. They told me of all the great experiences in Rhodes, Athens, Greece, Tunsia, and in the Sahara. I wish to travel these places. I hope to learn so much.”

8 January, I wrote: “We went out to tea at the Hankins. It is such an honor to eat there. …Such love, respect, and honor towards the missionaries.”

9 January, I wrote: “Oh, we went and taught Bobbie the 4th discussion. We skipped the 3rd because Elder Harris felt it needed to be covered. The chastity part was mine and was not fun. He wouldn’t talk about it. We are going to talk about it where no one is around tomorrow. I hope he will live it, or get married.”

That same day: “We went and taught grandma after. …She is a miracle. Mrs. Walker is her name. She is mostly blind and mostly deaf but in really good shape for 93. At one point we read to her 2 Nephi 31. She will read it some more. At one point, I commented and was bearing my testimony to her, she stopped me and commented, I mistook you for Jesus. You are His messenger. I shed tears right then. She doesn’t feel baptism is right yet but she will through prayer. Her love is so great. She is so close to the Lord. She says she feels so close. She says the Book of Mormon has brought her closer to the throne. It has. I am so filled with joy. I love her. Absolutely astounding. …We suggested we get her a big huge print book, she thought we were going to take away the one she has till we got the other. The pain and fear she expressed through her looks wanted me to give her a 100 more.”

That evening: “We went to tea at Jackie’s again. Really good chicken curry.”

10 January, I wrote: “Church was great. I think that all the talks spoke directly to Bobbie. They talked on food storage and other important stuff. The hymns was better today. I felt the Spirit strongly today. We went to gospel principles after. I taught half the lesson with Gayna on keeping the Sabbath Day Holy. It was great. The church is so true. Bobbie, Elder Mueller, + I went to another room and discussed the law of chastity and other concerns he had. I said some stuff that I didn’t know where I was going. When I wrapped it up it made complete sense and I learned so much about baptism. Pure intelligence right then. I had no idea where I was going with the conversation, it turned out, I said exactly what he needed to hear. WE said a closing prayer and Bobbie + I shed tears.”

That evening: “We went to tea at Jackie’s.”

Also that day: “We gave a blessing on Elizabeth MacKinnon. She is ill.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 4 January 1999 to 10 January 1999

Teaching Pool

  • Bobbie Topham — 9 Royston
  • Mike — 35 Manor Rd
  • Karen Reeves & LeeAnn Reeves — 53 Limekiln
  • Rhys Buck — 40 Greenwood
  • Chris — 5a Rycroft
  • Danielle — St Rycroft
  • Robert — 4 Stourton St

Less Active

  • Joe — 23 Trafalgar
  • June Oden — 25 Sedbergh
  • Julie — (no address)

Finding Pool

  • Janet Jones — 22 Bell Rd
  • Sue — 1 Bell Rd
  • Tracy & Andrew — 23 Falkland Rd
  • Tony — 40 Buchanan Rd
  • Lee — 59 Rice Ln
  • Malcolm Patterson — 20 Lancaster Ln
  • Shanon — 49 Oxford St
  • Ean James — 21 Serpentine Rd
  • Mr. Addict — 36 Water St
  • Lisa — 15 Windham Rd
  • Skip — 28 Water St
  • Cliff — 44 Union St
  • Gene Lockley — 24F Union St
  • Jeff — 22 Union St
  • Steve — 4b Union St
  • Andy — 44 Eastcroft

Contacts

  • Paul & Tom — 4 Bell Rd
  • Paula — 65 Bell Rd
  • Vicki — 1 Bell Rd
  • John — 57 King St
  • Lizzie — 7 Ilchester Rd
  • Joe — 3 Ilchester Rd
  • Kathy — 28 Ilchester Rd
  • Melissa — 3 Woodhall Ave
  • Helen — 35 Royston Ave
  • Margaret — 8 Lynncroft
  • John — 75 Rice Ln
  • Jill — 24 Ivor
  • Sheila — 12 Ivor
  • Larry — 37 Limekiln
  • Shirley — 36 Union St
  • Betty — 34 Exeter Rd
  • Jill — Yew Tree Rd
  • Sam — 34 Saxon Rd
  • Stacey — 79 Robinson/Robbins St

11 January 1999 – 19 January 1999

12 January, I wrote: “Mail always makes my day.”

That same day, Carol and Tanya McKee, came up in conversation assisting the missionaries in many ways. Elder Harris and I went and helped Bobbie that day. I wrote: “Elder Harris + I went and helped Bobbie with troubles. Satan is working so hard on him. We taught him a 6th too. We will teach him the 5th later. Elder Harris said I will probably get to baptize him. Wow, what an honor.”

While tracting that same day: “We were walking down the street when I had a thought to go visit this one house. We went and she listened, took the Book of Mormon, and agreed to have us back. She is Jew too.”

That evening: “We had tea at the Counsell’s. It was good. We had a good productive conversation over dinner. It was really good cornbeef hash. He showed me Gospelink, it was on the computer. Looked interesting, I wanted to dig through it.”

Also that day, we visited Grandma Walker again. As I wrote: “Oh, we visited grandma today. She won’t be baptized because of what it would do to her family. She prayed and cried all night. She admitted she knew the church is true. If she continues to read the Book of Mormon, she will find that she and them will be blessed. I hope I get to see her enter the waters. It is just a matter of time now I believe. I don’t know but pretty sure.”

I have tried to hunt down and locate Grandma Walker’s first name and other information. No luck so far. 93 in 1999, born about 1903. Lived at 5 Stanford Avenue, New Brighton, Wallasey CH45 5AP. But without her first name or her husband’s name, I think I am at a dead end.

1999 – Elders Harris and Ross on Seacombe Promenade, Liverpool in background

14 January, I wrote: “Today had to be one of the longest days. So cold I haven’t felt my feet since 10:00 this morning. My eye is killing me. Swollen and every time I blink it hurts.”

Also that day: “I was so upset with Bobbie for having a cigarette. That is not me. Today the refiner fire has been hard to endure.”

15 January, I wrote: “At the mission office they sent me GQing with Elder Simion and Elder Wretham.” I would later serve with Elder Simion, in Wigan. I had to go to the mission office due to an eye infection. I had been sick for a while. As I continued: “We had a great time out even though we came back soaked. We were out for 2 hours in the rain. We come back and we ate. Dr. Turnbull saw me too. He looked at my eye and back. Eye is okay, just swollen from whatever was in it.”

14 January 1999 – Liverpool from Seacombe Promenade

Also that day: “We went to Bobbie’s and had his bishop’s interview and talk. The Spirit was so strong. We had pictures and first a great conversation.”

16 January, I wrote: “I am so excited for Bobby. I set him straight on prayer, no excuses for smoking or drugs after baptism, and so he must repent. I tried to set him straight on everything. Now, I can baptism him, now he cannot plead I haven’t done my job, I taught him. He accepted it all really well too. There is alot of good stuff going on too.”

Also that day: “We got our dinner cancelled yesterday so we got KFC. I got chicken strips. We come back here and some lady ragged out Elder Harris for parking in the way of the sidewalk. She asked him if he was just going to stand there looking stupid. His response was just that. He looked around, looked stupid, looked at her and said, ‘I am not looking stupid.’ I laughed and the lady walked on mad.”

At 9:00 that morning, District Development Meeting. As I wrote: “Now Birkenhead is doing great. They have 5 baptisms this Sunday.”

17 January, I wrote: “Elder Johnson and I went all over and absolutely no one was home. …We got back here at the flat at 12:30. We went with Elder Lewis to Bobbie’s house in Oxton. He wasn’t there. I called him and rescheduled for 7:00. We went to this family in Birkenhead and had a good conversation. They fed us some and then we had interviews in Pensley. The 5 they are going to baptize tomorrow. It took forever to interview them all.” I have no recollection or clue to who Elder Johnson is or why I was on exchanges with him.

That evening: “Elder Mueller and I ate at the Billington’s.” This was Lawrence “Lol” Billington (1928–2000) and Sheila Maureen Billington, née Connolly (1936–2020), both of Wallasey.

16 January 1999 – Bishop Grant Counsell, Robert “Bobby” Topham, Elder Ross

Sitting in sacrament meeting that same day, I wrote: “I am sitting in sacrament meeting here in the Moreton ward. They just finished talking on family history. I don’t think I have ever realized how important it really is. There is so much I have wanted to do. But that is one of the other things that will have to stay on hold till I return home. It is so exciting to do missionary work for the live, after my mission, I will get to do missionary work for the dead. Brother Cliff Roberts is a wonderful man. He gave the talk on family history. Many people joke that he is one of the three Nephites. I don’t think so, but I want to talk to him to make sure. Either way, there is a lot I can learn from him.”

I understand Cliff Roberts passed away from cancer a few years ago.

Also that day, at Bobby’s own baptism: “We are at Robert Topham’s baptism. Roy McKee has been officiating. Roy gave a great talk on Baptism. His daughter Tonya McKee gave a great talk on the Holy Ghost.” “Kathy Dunford gave the opening prayer.” “I now have a firm testimony of baptism. Not that I didn’t, it is just reaffirmed.” “Robert signed the other page. That is his signature. Bishop is talking on following the commandments. He is talking on how we need to endure.”

16 January 1999 – Baptism of Robert “Bobby” Topham with Elders Harris and Ross

18 January, morning, I wrote: “Elder Llewelyn and I walked to the McKee’s. Not Roy but his uncle. We had a great conversation. Very spiritually uplifting. I look forward to more.”

Robert “Bobbie” Topham’s signature in my journal

19 January 1999 – 25 January 1999

20 January, 6:10 AM, I wrote: “We met this other guy named mike. He was one of the first surfers in Great Britain. A great guy. That was during the late 60’s. He still travels to Australia every couple of years. Never surfed California or Hawaii. Great guy but he doesn’t believe in God at all.”

Also that day, tea with Roy and Carol McKee: “We went to tea at the McKee’s. She is a really good cook. We played piano some and some snooker. We ate a good dinner and had a good conversation.”

Also that day: “Even though another lady answered the door in the nude, we went back because she said we could. We taught her the first. I forgot her first name. I think she will accept the gospel.”

And: “We went and talked to Bobbie and we caught him smoke a cigarette. We talked to him and about smoking. He says he is trying. He needs to do.”

At 10:06 PM that same day, I wrote: “We got fish and chips for lunch. I got back and had 11 letters in the post. Yes, ELEVEN LETTERS. Can you imagine my joy. It took over an hour to read all of them. The fish and chips was great too. We had tea at Counsell’s. It was homemade pizza. It was really good. WE had a really good time. Oh last night we gave Isabell MacKinnon a blessing. I got to give it to her. It was exciting. I love this church.”

22 January, 6:11 AM, I wrote: “We went with Elder Knight + Llewelyn to see grandma. We gave her the 4th discussion. She is really torn between her family and joining. I hope her family will soften their hearts and tell her it would be okay to join. We don’t know how much time she has. It is so sad. She says her family is really upset with her. We taught a 1st to Bobby’s son, Steve. I hope his mother and him will come to embrace it. It will keep Bobby on his toes too. We had fish and chips for dinner because we didn’t have a tea scheduled. I went out with Victor Wise to do home teaching. We went from down by the church on Norwood Road to New Brighton on Wellington Road. And clear back. That was a long walk and Vic walks fast. He even keeps me on my toes. I talked to his wife and him for a while. Neither the people we went to visit were home. How sad. We have to try again.”

Victor Charles Wise (1923–2004) married Brenda Tingle (22 February 1933, Sheffield – 22 December 1999, Upton, Cheshire) on 9 December 1977; both have since passed.

23 January, 8:45 AM, I wrote: “One thing, grandma is having such a hard time choosing between family and faith. We had dinner at the Pitts. The bishop’s father-in-law died, another member of our ward. Hopefully it gets better for this ward.”

“Elder Knight + Elder Llewelyn are leaving us. It will become a 4 more flat. Elder L to Liverpool Elder Knight to Leland up by the temple.”

“Oh, the joy of giving truth.”

24 January, 6:10 AM, I wrote: “I cannot believe I have been in England a month already.”

“We went to do a street meeting after DDM. I thought it was quite unsuccessful. Everyone went to Burger King after. It felt good to eat a decent burger, but it wasn’t my way, right away. We don’t get options of what we get on the burger. Basically you get the burger or you don’t, that is the only options.”

“We went to Leasowe and nothing happened. We didn’t teach anyone and it went slow. We met at Jackie’s for tea but Elder Llewelyn + I were told to go to the Ryan’s. We went. It was a nice huge house. Dinner was great. We got on this joke that Sister Ryan is a translated being and she started Sara Lee and owned Standard Oil, Ford, and a ton of other things like that. It was such a blast.” This was Liz and Mike Ryan.

24 January, 2:12 PM, I wrote: “We are at Irene Jame’s baptism. We just sang hymn #300, Families Can Be Together Forever. I get to be the chorister, and Roy McKee is officiating. His daughter, Tonya McKee is the organist. Emma Hall is giving the 1st talk. It is on baptism. Baptism is such an important step. Gayna now, probably on Holy Ghost.”

Mary Irene Thomas (12 April 1930, Wallasey – 21 June 2014, Birkenhead) married Harry James (1923–1987) in March 1956, Wallasey.

“Now John McKee, Roy’s uncle. This should be good. I remember how he told me about the giardian angel at the foot of his bed in the hospital. We were told a story on how when a guardian angel wants you to know he is there he will leave a white feather.”

John Huddleston McKee (1928 in Liverpool to 2025 in Wallasey).

Writing early on the 26th about Sunday night, I recorded: “Sunday night we went to tea after the baptism and they had Elder Llewelyn and I walk back again. We walked all the way from Morton through Leasowe and to Wallasey. We stopped at John and Audry McKee. Elder Llewelyn and I had a really good conversation. We discussed Doctrine + Covenants section 4 verse 6. …John and Audry McKee are like my adopted grandparents. They are so wonderful. They gave us a ride to Irene James, the newly baptized lady. We talked there for quite a while and went over to Gayna’s. We talked for a while and ended up running all the way back to the flat. We got in at 10 seconds after 9:30. We were late.”

Monday, 25 January (P-day), I wrote: “We come back and changed and headed to Liverpool. I love Liverpool. It was all so big and beautiful. Huge but grand buildings. These buildings have class. It seemed like another country. The styles they wear and the music. The stores are so much different. We went to Pizza Hut and had the buffet. It was all you could eat. I love Pizza Hut. The pizza was better here than in America. The crust was so soft, greasy, and yet with that crunch. Elder Llewelyn and Elder Knight transferred away. …We walked through Liverpool town center and went to the car and come back to Wallasey. The Kingsman Tunnel is cool too.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 19 January 1999 to 25 January 1999

Teaching Pool

  • Bobby Topham — 8 Royston
  • Colin & Tracy — 28 Water
  • Sandra Corbert — 166 King

Less Active

  • Joe — 73 Trafalgar
  • June — 25 Sedbergh
  • Paul — 98 King
  • Mike — 1 Fell
  • Julie — 20 Lancaster
  • Ann Shane — 10 Tudor Ave
  • Brenda Reynolds — (no address)

Finding Pool

  • Chevon — 61 Hampstead
  • David Evans — 7 Annesley
  • Lisa — 15 Windham Rd
  • Stan & Helen — 42 Hampstead
  • Malcolm — 20 Lancaster
  • Andy — 44 Eastcroft
  • Veronica — 60 Harvest

Contacts

  • Emma — 7 Hampstead
  • Lynn — 1 Hampstead
  • Caroline — 27 Annesley
  • Jan — 53 Annesley
  • Sue — 1 Bell Rd
  • Kathy — 28 Ilchester
  • Joe — 3 Ilchester
  • Helen — 35 Royston
  • Maz — 15 Knowsley
  • Sue — 54 Albemarle Rd
  • Shirley — 36 Union
  • Jon — 17 Summit
  • Conesta — 35 Greencroft
  • Linda — 69 Rycroft
  • Sharon — 71 Rycroft
  • Margaret Quinn — 47 Rycroft
  • Anita — 35 Rycroft
  • Olwin — 46 Hampstead
  • Tim — 54 Hampstead
  • Chris Walsh — 62 Hampstead
  • Chris — 66 Hampstead
  • Gordan — 33 Greencroft
  • Wendy — 8 Tudor
  • Alan — 14 Tudor
  • Lawrence — 22 Tudor
  • Paula — 8 Lucerne
  • Teresa — 49 Lucerne
  • Mr. Partridge — 16 Centurion Close
  • Joyce — 11 Lucerne
  • Shelly Thomas — 20 Rudgrave Square
  • Enid Hill — 50 Wellington

26 January 1999 – 1 February 1999

27 January I wrote: “I am so tired. I hope one of these days I get over this feeling. We went to Birkenhead for service. We went to the chapel up there and the sisters made us breakfast. It was not good at all. We put all our plans together for flight 401. It will be the 4th discussion acted out by 12 missionaries. I get to be the missionary on the plan who tries to convert the high jackers. I spelled that wrong. They blow up the plane and they take the people through all the different glories and stuff like that. I get to play all the time on the piano in the chapel or celestial room. Missionary straight to celestial. That is cool, they didn’t mean to do that. We came back here and changed. I forgot my coat at Birkenhead so I don’t get any money till I get it back. Also, my letter home is sitting in the pocket. I might not get it back till Fri, Sat, or Sun. All those at home are going to have quite the wait. Unless the Birkenhead Elders took the coat with them and if they did, Elder Harris will have them mail my letter.”

1999 – Riding train to Birkenhead

Also that day: “We went out proselyting after in Elder Knight’s area. I like New Brighton more than Wallasey. I hope we work that alot. It rained hard the whole time. The coat of Elder Lewis I borrowed wasn’t rainproof so I got drenched. Even the stuff in my bag got pretty wet. We come back and dried out.”

Later that day: “We went back out and met a ton of people. We had tea at the McKee’s again. It was a good dinner like usual. We found out Carol plays the guitar. Roy has an office to die for. That thing is loaded with just about everything. Tonya is quite into music too.”

Also that day: “We went to Irene James or Clinton’s nan and she asked me to confirm her. This will be my 3rd Confirmation, no baptisms. I mean performed by me.”

28 January, 9:57 PM, I wrote: “I have to admit, these past few days have been different. I have gotten so into the other things that I have not had time to write. The Spirit has taught me much over the past day. I look forward with great anticipation to the future. I have become much more calm and open through the Spirit. Love has increased as has humility and insight. I do hope that it continues. I can tell now even in my writing a unworrisom feeling and appreciative attitude. Flowing and loveing, oh, how great is our Lord. For I do know that he lives. It was testified to me more.”

Also that day: “We had tea at the Wise’s where we were given many referrals. Things continue to lok up. Elder Harris + I are being blessed for enduring and continuing in diligence.”

Later that evening: “Later we watched Ensign to the Nations with Bobby at Gayna’s. So very moving it was. The last 15 minutes of the show moved me to my very core. It was once again reaffirmed to me by the Spirit of the truthfulness of this gospel. If only I had the words to describe it.” “Faith in Every Footstep with all the temples and angelic voices singing rocked my very core. Bobby too felt that presence.”

“We (Elder Harris + I) left and headed to Chester. We stayed the night and I went on splits with Elder Dixon. We tracted quite a bit and only got two call backs. Something was wrong. Elder Dixon seemed so unsure of the work. I hope he can become strengthened.” This visit to Chester was just overnight, and we didn’t even go downtown.

“We had tea at John McKee’s. Oh how great it is to share time with such righteous people. It is so exhilarating to the soul. It is so moving to be around them. Now I call them my adopted grandparents.”

“We had the flight 747 tonight. We act out a plane crash and then take all the people through the separate kingdoms. It worked out really well.”

I cannot imagine doing a Flight 401/747 post 9/11…

30 January, 9:50 PM, I wrote: “Today has been a phenomenal day. I started reading my book that dad sent to me. It is called Drawing on the Powers of Heaven. Wonderful book. I will be glad when I can understand all of it and apply it.”

“At 9:00 we left for the funeral of James Jones. That is Bishop Counsell’s father-in-law. James’ wife Audry was the one I thought made a perfect grandma. The funeral was absolutely stunning. Singing and the Spirit was great. Bishop Counsell got up and talked on [James’] life. This man was a perfect example of Christ. I hope to be like this man someday, who was so much like Jesus. …Bishop told of how when they found out he had cancer, that before returning to bed, the asked either to take him so he wouldn’t have to suffer or to let him endure happily. He now rests in peace. The Spirit touched me phenomenally strong. I cried. They sang O my father, I was streaming. Tonya McKee sat in front of us. She was sobbing. I was so touched by the Spirit. There was the closing prayer and we all went to the crematorium. There was a little service where The Stake President spoke, and we said our good-byes. I knew not this man but he has touched my life.”

Also that day: “After I talked to Cliff Roberts, the one everyone things is a Nephite, he isn’t. He did reveal some fantastic and great knowledge to me that I have been looking forward to. He was a 2nd witness today. I told him how he quickened and excited my soul by how great of an example and by his righteousness. He thanked me. I hope he remembers I look up to him.”

“The high point was we taught Bridgette tonight. The lady with green hair. She is so in tune with the Spirit. She taught us most of the plan of salvation but she knew not that it was divine. We explained the light of Christ. She totally accepted it all and agreed but she is so use to having herself. She finds it hard to acknowledge her conscience as the gift given from God. She uses cards for answers and prayers. Interesting. She totally believes in Spirits. She communicates through them. Dangerous, a bad one could get in there. I think she will come around.”

“A poem given today: ‘Time is, Too slow for those who wait, Too swift for those who fear, Too long for those who grieve, Too short for those who rejoice, But for those who love, Time is Eternity!’ So true.” The poem is “Time Is” by Henry Van Dyke, from his 1904 collection Music and Other Poems, originally written as an inscription for a sundial in a friend’s garden, and later read at Princess Diana’s funeral in 1997. Van Dyke’s original last line was “Time is not,” though the “Time is Eternity” ending recorded here has become the more commonly quoted version.

“I had a memory of a dream this summer. The entire dream followed tonights sequence of events at tea. Everything down to the number of donuts and the cool little fry fork. The past, present, and future are all one in the Lord. All present.”

31 January, 10:34 AM, I wrote: “We are now in Sacrament Meeting. It has been a great meeting so far. We started singing hymn #60. I love that hymn. His truth is marching on and I am helping that it goes forth. I confirmed Irene Mary James. What an honor to bestow the gift of the Holy Ghost, not just the gift but thee Holy Ghost. It was great.” “There was a talk given on the windows of light. She commented on how Joseph Smith looked for the light and found it.”

Also in that meeting: “Jackie Laing tells her conversion story. She was…searching for the truth. She said nothing captivated [her]. The Born-again Christians she went towards. She joined with them. She found a member and went to church. She later had the discussions. It is true, she could find no fault. She had an experience with the Book of Mormon.” “She commented on the excitement of hearing an answer for a prayer or having a revelation or inspiration. Such excitement.”

“We are now in combined Relief Society and Priesthood. Roy McKee commented that if anything goes wrong, we weren’t prepared. That is so true. Nothing can go wrong if we are prepared. We should be prepared for anything. That is one of the reasons we work and learn from the past.” “Cliff Robert commented to me that price is any opposition to that which is good. The father of all lies, the author of blackness, or the pride. We are all equal, God is no respecter of persons. What a thought.”

“We went to Moe Jones’ after. There were talked with Lois and Moe. Lois might get baptized.”

Written 2 February, relating to 1 February: “Yesterday was quite the interesting day. We went to Chester, walked the wall, pigged out at Pizza Hut, and came back. I got pictures and I wrote about it in the letter home.”

1 February 1999 – Chester Town Center from Wall
Scan of Chester Cathedral postcard
1 February 1999 – Falls on River Dee, Chester, Cheshire
1 February 1999 – Elder Mueller walking on Chester Wall

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Finding Pool, and Contacts recorded on the back of that week’s planner page. This week’s page had no separate Less Active section.

Teaching appointments from 26 January 1999 to 1 February 1999

Teaching Pool

  • Sandra Corbert — 166 King
  • Irene James — 6 York Ave
  • David Evans — 7 Annesley
  • Jamie — 5 Dalmorton
  • Joyce & Carol — 19 Caithness
  • Grandma Walker — 5 Stanford
  • Sandy & John — 5A Caithness
  • Debbie White — 35 Gorsehill

Finding Pool

  • Olive — 26 Lucring
  • Casgy — 42 Lucring
  • Veronica — 40 Harvest
  • Malcolm — 20 Lancaster
  • Stan & Helen — 42 Hampstead
  • Chevon — 61 Hampstead
  • Unis — 1A Dalmorton
  • Kevin Paul Shawn — 31 Dalmorton
  • Mrs. Williams — 34 Hereford
  • Jane & Fancie — 73 Dalmorton
  • Mike & Liz — 8 Imperial
  • Sue — 23 Imperial
  • Christine Walker — 14 Elgin
  • Sandra — 3 Grosvenor
  • Paul — 50 Radnor
  • Shic — 90 Liscard
  • Dennis — The Channel
  • Rhona — 12 Sutton
  • Joan — 5 Coronation
  • Andy — 44 Eastcroft
  • Roy — 78 Urmson
  • Pam — 81 Urmson
  • Ian — 4 Warwick

Contacts

  • Paul — 17 Dalmorton
  • Mrs. Kathrel — 25 Imperial
  • Mrs. Nuttal — 30 Elgin
  • Joe — 13 Denton
  • Ria — 5 Coronation
  • Mike — 13 Edinburgh
  • Terry McCormick — 13 Station
  • Daisy & Becky — 22 Beach
  • Sharon — 58 Lusging
  • Georgia — 51 Albemarle
  • Wendy — 8 Tudor
  • Alan — 14 Tudor
  • Lawrence — 22 Tudor
  • Gordon — 23 Greencroft
  • Kangsta — 35 Greencroft
  • Doug — 62 Lusging
  • Mrs. Williams — 35 (unclear)
  • John — 17 The Summit
  • Emma — 7 Hampstead
  • Jan — 53 Annesley
  • Sue — 1 Bell
  • Kathy — 28 Ilchester
  • Maz — 15 Knowsley
  • Conesta — 35 Greencroft
  • Margaret Quinn — 47 Rycroft
  • Chris Walsh — 62 Hampstead
  • Chris — 66 Hampstead
  • Paula — 8 Lucerne
  • Joyce — 11 Lucerne
  • Shelly Thomas — 20 Rudgrave
  • Angela — 25 Lancaster
  • Gordan — 75 Withers Ln
  • Mrs. Buely — 100 Urmson
  • Jackie — 77 Urmson

2 February 1999 – 9 February 1999

Written 3 February, about the night before: “Last night we had tea at the McKee’s again. It was a great dinner but afterwards, Carol, her mother, Elder Mueller, and I had a great conversation. I don’t remember all what about, but it was great.”

2 February 1999 – Elder Harris walking below promenade at New Brighton, Merseyside

Also that day: “We taught David Evans today. He is really intellectualizing all of it. I tried to explain it to him that way. The same was to Bridgette a couple of nights ago.”

Also that day: “Earlier today, we went to the Ryan’s. She took us to another house and wanted us to bless it. It has Poltergeists. Those are ghosts that move things. She showed us the rooms with the problems and when we walked in, it was so cold. I jumped when I walked in the room. Weird noises, weird feelings. I prayed, Elder Harris blessed it. I hope we did it right. We don’t have anything written on how we are supposed to do it. I felt better afterwards. Sister Ryan and the two of us talked for quite some time. We had tea at the Annals. It was a riot. It was absolutely great. They are a wonderful family.”

This was Mike and Liz Ryan.

Reading the letters I sent home to family, there is more detail there too. The first time we blessed the home, nothing happened. It went even more cold. Like they were staring at us. The second time we blessed the home, it was confrontational. Like they were staring us down and snickering at us. The last time we prayed again before we blessed the home. This time, everything was different. The light and warmth came back into the room and we were at peace. But after the second time, we were afraid and had to huddle in prayer before trying yet again. Very humbling.

4 February, I wrote: “I just realized that today is the day dad gets sealed to his parents in the Ogden Temple. A joyous day indeed. I believe that on the 7th Bud [Lloyd] gets the Priesthood. What joy and happiness have come into this family. I can say I had a small part in it. My joy will be full when mom comes around. We have all tasted such sorrow and bitter. Dad’s patriarchal states he will be sealed in the temple yet in this life.”

“My family, wife on down will be a eternal family. My children shall know the gospel and its divinity.”

“Bud and grandma will be sealed later this month or in March. Another outstanding year this will be. As was last, a year for the books.”

“President talked to me and gave some words and advice. He is most definitely a servant of the Lord. He told me that it is too bad we can’t put the head of a 40 year old on that of a 19 year old. But, we can’t so let them learn. Some are further than others.”

“He commented on the repentance process. We talked about rules, but a higher law. He commented on individuals not the law. The Lord cares on serving others, not keeping rules for self. Try to lead (live) the laws but put others first. He commented on sanctification and working towards perfection. Oh what joy. Righteous people invigorate and energize the soul. Follow the Spirit. It is so enlightening. You learn so much more on watching and seeing how it relates to the gospel. All things apply. Everything is of a spiritual sense. Such excitement in Christ.”

5 February, I wrote: “Yesterday was a phenomenal day for the Moreton Ward.”

“We had tea at the wises. It was good. Chips, pork, beans, with rhubarb crumble. We left the Wise’s and went to Jackie Brooks. There we all talked and had a really good time for a half hour. There were 8 people in the room, all of baptismal age. We Built Relationships of Trust and moved into the discussion. The Spirit was strong. Four of the Eight agreed to baptism and I believe all the other 4 will too. One of the 4 is Robert Topham’s son, Robbie Williams. I think he will come around. Alex, a friend of Cassie (one of Jackies) wants a book and I believe she will committ. Jackie didn’t say yes or no. The four committed are Jackie’s 4, Cassie, Rebecca, Gary, Mike. Jackie will if all four of her children do. Jackie’s friend Angela will too I believe and have faith in. Angela’s husband stole her book and is reading it. Angela has 5 children. I don’t know anything about Alex’s family, she could be the key there. Robbie + Robert could be the key to Robbie’s family. Robbie was amazed that it was Elder Harris and I that converted his father. It is a small world. Overall we are moving toward the goal…on the mission. This is a good start. All praise to God. What a privilege to be an instrument and in this work.”

Also that day: “We have been invited to teach at a mothers meeting at St. Joseph’s. If we can get the Spirit there and teach, this could swing a gate wide open. If one or two listen at the meeting today, it will be worth it. I hope so much we can see this to come to pass. I can hope so much that if this is a trap, we can still hold the honor and respect and catch them. All will go fine.”

“Oh, and a thing about Jackie Brooks. I had a ton of incidences there that I have seen before, de ja vous as they call it, but I can’t spell it. It is right we teach her. It is all so exciting. In my interview with President Stucki yesterday he commented, you watch the pennies and the dollars will take care of themselves. Take care of the details and there will be no problems.”

7 February, I wrote: “I have come to see that evil spirits exist so much more than ever expected. I am so grateful for the Priesthood and to be able to force them to leave but they must not return. What a blessing. The story of Elders in Barrow and having to cast out evil spirits. They did it wrong and they could hear all the laughter at them. Finally they got it right.”

“Sister Liz Ryan is great. The Ryan’s and I get along great.”

Writing on the 7th about the day before: “We taught the Brooks family and taught them a 3rd yesterday. We went bowling (10 pin) after. We had two games. I did horrible. Didn’t even break 100 either game. They are a great family. We had fun. We picked up the other Elders and went to tea at the Hankins. Elder Mueller and I ate there.”

“We taught Bridgett the rest of the 4th with Catchya. They refuse to live the law of chastity. We found out they are bi-sexual. We visited Fraziers and came home.”

7 February, I wrote: “Today I have to admit was a day full of new and exciting things. I awoke and read about 1/3 of 2 Nephi. Such exciting things in there. So much to be applied. It is definitely written for our day. Elder Mueller and I left. We walked Gayna, Irene, and Clinton all to church. It took a while but we arrived. The Moreton Ward had a full house today. It was good to see Jackie Brooks and all of her family there. It was fast and testimony meeting today. I got to bear my testimony. I love this church so much. I know it is true.”

“Gospel Principles was taught by Elder Mueller and I. It was great.”

“After was Priesthood… Mind maps. I never knew they existed… I use mind maps and associative reasoning all the time. Roy McKee is a genius. Oh, howe everything makes sense… Mind maps only work for the person who makes them.”

“Cliff Roberts constantly impresses me. He isn’t one of the Nephites but he might as well be. Priesthood was phenomenal. Robert Topham got the Aaronic Priesthood as a Priest. That was good too.”

“After, E Mueller and I walked Gayna and Clinton home. Gayna and I had a really good conversation.”

“E Mueller and I went to Clinton’s to offer his mom the Sacrament. She kicked out Clinton last Sunday. He has been living in a wayward home… We comforted her and went to tea.”

“We had a good tea at Jackie’s. We taught Jaime the 3rd. After we left and went to Gregory’s. We gave them the Sacrament. We were there about half an hour. After we went to the Wilson’s. We sat there and talked a while… Sister Wilson commented on Elder Mueller and my lesson. She said she really enjoyed it. I love the Spirit so much… Oh, Elizabeth Wilson has changed so much since I first got here. The gospel makes such a difference in peoples lives… We left there and went to Jones’. At Jones’ we had a good conversation with Moe and the family. Kelly is the one in love with Donny Osmond. She is a really good girl… After we came home.”

This entry also marks the end of Journal #5. Some closing quotes I’d recorded at the end of that journal:

“You can’t be brave if you’ve only had wonderful things happen to you.” — Mary Tyler Moore

“We are all in the gutter, but some of us are looking at the stars.” — Oscar Wilde (spoken by the character Lord Darlington, Act III of Lady Windermere’s Fan)

“Wisdom is knowing who you are. Once you know who you are, the rest just follows right after.” — Pam, in Saturday’s Warrior

“What you get in the Hereafter, depends on what you’re after here.”

“Keep your eye on the whole forest, not just the trees.”

9 February marks the first entry of Journal #6, which opens with a quote given to me by Tanya McKee:

“The gift of the Holy Ghost quickens all the intellectual faculties, increases, enlarges, expands, and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates, and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.” — Parley P. Pratt, Key to the Science of Theology

I was very moved by it, kept it, and quoted from it the rest of my mission.

10 February, writing about Monday’s P-day, I recorded: “We went and played Squash for 2 hours that I loved. I played so hard my face went bright red. Now, every muscle in my body is sore. It was really good exercise. We played 2 on 2 which was an absolute riot. We went and got our groceries at ASDA and come home and showered – changed. We went to Birkenhead and looked around the market. It is just that, a ton of merchants have little shops up where you can by just about anything. We went and got fish and chips down by the bowling alley and promenade. We played some pool after too. My personal favorite is air hockey. We come back to the flat and I wrote my letters.”

“We got ready and Elder Harris and I went to Jackie Brooks. We talked for quite a while and and gave the 4th discussion. It went really well… But time went on and we got a story where Carrie had a dream a couple of months ago where she dreamed I had tried to kill her. Then they got out how they knew their were spirits in the house. One with dreams and visions that were not inspired of God. Another where Jackie’s ex-husband had a visitation and other stuff. Even Jackie didn’t think they were alone. Many people had also died in the home, all by heart attacks. I’ll bet it had to do with fright. One person hung themselves in the attic. Mike, the boy, has problems where he jumps up, does something, and returns to normal. He cut off his mother’s finger once, broke her toes, took a golf club to his sister, beats his head to a bloody pulp and sits down like nothing happened. Best of all, when asked why, he says, ‘God told him to.’ First thing that popped into my head was Moses 1:19. That is where Satan tries to deceive Moses and says he is God. I explained that verse and I was enveloped by a feeling of evil. I knew I was okay but what about them. I continued with the feeling that was so strong. I kept catching things out of the corner of my eye in the back room. I could tell something was there. We kept talking, I explained the blessing on the Ryans neighbors, I also explained on how baptism brought the Holy Ghost which would protect them from such events in the future. I kept catching glimpses of someone in the back room and when I would look, I couldn’t see them. We brought Bobbie to be there as a fellowshipper and because of his son Robbie who was there. We had to leave because we needed to get in. We left. I felt so sorry for that family because of experiences I had exactly like that when I was real young. Bobbie informed us right on the street before we parted. He told us of a gift he had to see Spirits. He told us there was someone back there. I wasn’t just imagining. That made missionary work so much more important to me. I have another mission, not only to convert, but to free from the bands of Satan’s army… I told [Elder Harris], ‘if we are real, so are they.’”

I have more I can share regarding this story. It is still vivid in my mind all these years later.

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 2 February 1999 to 8 February 1999

Teaching Pool

  • David Evans — 7 Annesley
  • Malcolm Patterson — 20 Lancaster
  • Jamie Laing — 102 Anlew

Less Active

  • Sheryl — 2 Keswick
  • Adam — (no address)
  • Elizabeth — 30 Kinnard
  • Cooles — (no address)

Finding Pool

  • Chris — 7 Devereux
  • Pam — 81 Urmson
  • Roy — 78 Urmson
  • Jackie — 77 Urmson
  • Angela — (no address)
  • Stan & Helen — 42 Hampstead
  • Veronica — 60 Harvest
  • Olive — 26 Lucerne
  • Kevin — 31 Dalmorton
  • Paul — 17 Dalmorton
  • Cain — (no address)
  • Frieda — Lincoln
  • Ian — 4 Warwick

Contacts

  • Becky — 7 Littledale
  • Tony — 40 Buchanan
  • Mrs. Stevenson — 26 Eastcroft
  • Emma — 7 Hampstead
  • John — 17 Summit
  • Mrs. Williams — 35 Marlowe
  • Kangsta — 35 Greencroft
  • Gordon — 23 Greencroft
  • Daisy — 22 Beach
  • Gena — 4 York
  • (unnamed) — 3 Rivington
  • Dave — 32 Barrington
  • Julie — 17 Mossy Bank
  • John — 1 Mossy Bank

9 February 1999 – 16 February 1999

Written 13 February about Wednesday (10 February), I recorded: “Wednesday, I spent the day with Elder Mueller. We didn’t have that much time in our area. We tracted a road in New Brighton and then went to Elder Mueller’s area. We did really quite well. We ran out of Book of Mormon’s. We taught some good people. Mueller and I had tea at Counsells. It was sweet and sour curry on rice. It was so good. Bishop and I had a really good conversation. We were there for two hours and really all of it was at the dinner table. It was a great conversation.”

Also written on the 13th, about Thursday (11 February): “One thing I remember is we met E. Lewis + E Mueller at the Billington’s. E Mueller and I went to the Ried’s for tea. …what an honor to be there. …cornbeef hash and beans, it was a sacrifice for them. That little girl told us how much she loves Elders and Jesus and Joseph Smith. …What an honor to eat in the home of such righteous people.” This was Judith and Tony Reid.

13 February, writing about the day before (Friday, 12 February), I recorded: “Yesterday was a great day. I loved all the time I had with Elder Olson. Elder Harris went with Elder Meehan to Altrincham so I got E. Olson till 2:00. We went down along the promenade and we just had a blast. We taught 4 and gave away 3 BOM. …Not only that, we fellowshipped 2 new-members, did two call-backs…and scheduled 2nd discussions, and got a few more call-backs. …The best thing, Elder Olson and I enjoyed it. We weren’t racing all over and even stopped to sit and talk a couple of times. We just had good conversations on how we could be better missionaries. We got out our gripes which was good. I did my complaining and he did his about our trainers. I am so excited for the work once again. Gayna even enjoyed Elder Olson. She commented on the temple made everything better for her. She said she felt much better after it.”

“I wish everyone understood how great this is. They wouldn’t take things so lightly, the would find less worldly fun. …My joy is full beyond measure. I can say I know god lives with full truth.”

On 13 February I wrote: “We have assembled for our weekly DDM. I am glad to have this opportunity to learn and see other people views. I learn so much, as I hope other people do at these DDM’s. The Spirit is so exciting.”

14 February I wrote: “We are now in church having a great feast. There was a talk on the divinity of our leaders. That is so true. It was good. She commented that we should always follow our leaders in the Spirit in which they acted. I think so many times that is forgotten.”

“We are now in gospel essentials talking on the Word of Wisdom. The Word of Wisdom is obviously inspired. It is hard for people. If people find the Spirit they can overcome it, the Lord will help us. Why do people always ask what is wrong with tea. It is a commandment from the Lord. It might be caffiene, tannin acid, or anything else, it is a commandment. Joseph Smith was a prophet of God. Don’t worry about decaffinated, just avoid all appearance of evil. Be an example. We are to eat healthy wholesome food. That is so true. There is a path, straight and narrow. Eat meat, but don’t eat alot or don’t eat it at all.”

“Gayna, just come in and told me that Elder Harris + Elder Mueller just went to the hospital. She thinks he broke his ankle. I hope not…”

“Priesthood now. Brother Pitt is teaching the lesson looks really good. But the soul that receives and relishes truth, the more noble a soul, the more noble, the more responsible and Christlike is the person overall.”

“We got to Arrow Park Hospital. Elder Harris leg or ankle was just sprained. Nothing serious.”

“We come back and went to Elizabeth’s after. We talked with her and she wanted a blessing. Elder Lewis gave her that. We come home and Elder Harris burn a pair of pants on the 18 month anniversary.”

15 February, in the evening, I wrote: “I am so excited for the next two years of my life. I am so happy to have a reconfirmation of the divinity of this church. I feel so calmed and serene. We left to go teach at the Brooks. We taught the 6th discussion. It went really well. I will hurry and learn and memorize the discussions. I feel so dumb looking out of the book. Oh well. Carrie + Michael we will baptize on Thursday, go to the temple on Friday, go bowling on Saturday, and confirm them on Sunday. It will be a busy week for them. I pray the Spirit will touch Jackie…, Rebecca and Gary. They are meeting alot of opposition. I hope things go better. I love this work.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 9 February 1999 to 15 February 1999

Teaching Pool

  • David Evans — 7 Annesley
  • Jamie Laing — 102 Curlew Way
  • Brooks — 77 Urmson

Less Active

  • Sheryl — 2 Keswick
  • Elizabeth — 30 Kinnard
  • Joe Wadron — 7 Hertford
  • Annal — (phone number only)

Finding Pool

  • Julie & Emma — 17 Mossy Bank
  • Mark Story — 11 Mossy Bank
  • Ron Cullinan — 20 Withington
  • Irene Lewis — 6 King
  • Frieda — Lincoln
  • Pam — 17 Dalmorton
  • Olive — 26 Lucerne
  • Stan & Helen — 42 Hampstead
  • Roy — 78 Urmson
  • Pam — 81 Urmson
  • Margaret — 42 Rycroft

Contacts

  • John Taylor — 1 Mossy Bank
  • Jaime — 40 Rivington
  • Gina — 2 York
  • Conesta — 35 Greencroft
  • Gordan — 23 Greencroft
  • Emma — 7 Hampstead
  • Becky — 7 Littledale
  • Tony — 40 Buchanan
  • Mrs. Williams — 35 Marlowe
  • Mrs. Stevenson — 26 Eastcroft
  • Laura — 5 Straughough
  • Scott — 46 Massey Park
  • Sue — 8 Keswick
  • Sue — 2 Holland
  • Cola — 33 Grosvenor
  • Dorothy — 44 Bell
  • Graham / Blu / Stewart / Chubb — 9 Demesne
  • (unnamed) — 10 Norwood
  • Mrs. Latham — 28 Seaview
  • John — 90 Greenwood
  • Alice — 83 King
  • Mrs. Parsons — 112 Rake Lane
  • Helen — 14 Longlane
  • Edward — 8 Arkle

16 February 1999 – 21 February 1999

16 February, I wrote: “This morning has been short and cold. Elder Mueller + I went out and taught but one. I just finished reading Gene R Cook’s book Receiving Answers to Our Prayers. It is a great book. Didn’t go into detail like I wished it to but I did learn from it.”

17 February, I wrote: “We are moving and assembling here in Birkenhead once again for Zone Conference. It doesn’t seem possible that I have been here for 2 months already. I hope I have one more month here in Moreton. I am so amazed at how full my joy is. It continues to grow and my bliss is complete. What more can I ask for. …I am so glad to be a part of this work. I am working on self-actualization in hope of becoming a better person. To be a blessing to everyone I come in contact to. I need to accept everyone for who they are and then will they change to become better. Love them is so important.”

“There will be an Easter Media Campaign.”

“Such a spiritual high today.”

“We blessed Gayna’s house. I did it and had the worst time.”

“They sent Elder Mueller + I out quite a bit. We worked wonders. We had tea at the Annals. It was good. It is a riot over there. We taught 6 and gave away 3 BOM’s in but 2 hours.”

Around this time, I recorded a few quotes I’d been reading, including several from Stephen R. Covey’s The 7 Habits of Highly Effective People, which I finished around this stretch of the mission:

“The inside-out approach says that private victories precede public victories, that making and keeping promises to ourselves precedes making and keeping promises to others. It says it is futile to put personality ahead of character, to try to improve relationships with others before improving ourselves.” — Stephen R. Covey, The 7 Habits of Highly Effective People

“That which we obtain too easily, we esteem too lightly. It is dearness only which gives everything its value. Heaven knows how to put a proper price on its goods!!!!!!!!”

That line originates with Thomas Paine, from The American Crisis, No. 1 (1776) — written to rally the Continental Army during the darkest days of the Revolutionary War — but I most likely encountered it secondhand through Covey’s book, which I’d just finished reading around this time.

“Reactive people are affected by their physical environment. If the weather is good, they feel good. If it isn’t, it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains or shines makes no difference to them. They are value driven… People (proactive) are still influenced by external stimuli whether physical, social, or psychological. But their response to the stimuli, conscious or unconscious, is a value-based choice or response… It’s not what happens to us, but our response to what happens to us that hurts us.” — Stephen R. Covey, The 7 Habits of Highly Effective People, pp. 71–72

“In the great literature of all progressive, love is a verb. Reactive people make it a feeling. They’re driven by feelings… If our feelings control our actions, it is because we have abdicated our responsibility and impowered them to do so. Proactive people make love a verb. Love is something you do: the sacrifices you make, the giving of self, like a mother bringing a newborn into the world.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 80

“What lies behind us and what lies before us are tiny matters compared to what lies within us.” — attributed to Oliver Wendell Holmes (as commonly cited, including in Covey’s book), though the line most likely originates with Henry Stanley Haskins in his 1940 book Meditations in Wall Street

“People can’t live with change if there’s not a changeless core inside them. They key to the ability to change is a changeless sense of who you are, what you are about, and what you value.” — Stephen R. Covey, The 7 Habits of Highly Effective People, p. 108

20 February, I wrote: “I cannot believe I haven’t written since Wednesday night. I have been so into the Covey book because I have to finish it before Monday. Elder Harris did break his ankle. We went back in and it was broken. Plus, I have been waiting on him for everything so that doesn’t give me much time. Also, we had a baptism last night which has made me a slave to ironing and planning things out.”

“Thursday we had tea at Wise’s and I enjoyed it. …We had tea and I went home teaching with Victor Wise to Enid Hill. Enid is a great lady. She is an author of like 10 books and she had a manuscript to another.”

“I was with Elder Mueller Friday so we taught some. We had tea at the Billington’s and headed to the baptism. I got to baptize Carrie Ana and Michael Raymond Brooks. The Spirit was great. I stepped into the water and it was as if someone else took over. It was cool. I really enjoyed it. Elder Harris had his cast so he couldn’t do it. I enjoyed and loved it.”

19 February 1999 – Baptism of Michael and Kerry Brooks at Birkenhead Chapel with Elder Harris and Jackie Brooks

I am confused after this entry. Mom is Jackie Brooks. Kids are Carrie/Kerry, Rebecca (Becky), Gary, and Michael. Here and now I thought I had baptized Kerry and Gary, but this entry has Carrie and Michael. M Brooks wrote in my journal about me baptizing him below. Kerry also wrote in my book and signed Kerry. Not sure how that translates to Carrie. Maybe some day I can locate one of the Brooks family and flesh this out. I have tried to find one, but no luck to this point. I understand Kerry is a nurse/doctor not far from home, maybe in Chester?

“Oh, we got transfers last night. I am headed to Hyde and will be companions with Elder Peters. I guess Elder Peters is an army like man who served on the Isle of Mann. That is what Elder Harris said, so this could be really interesting.”

“I heard we are going out to breakfast with the Brooks so I can hope.”

21 February, my last night in Moreton, I wrote: “This is my last night in Moreton. I transfer to Hyde in the morning. I feel times march.”

“It is nearly impossible to imagine 3 months passage. Time is an interesting concept. It is relative only to those who focus on it. When you focus on the principles and values we embrace, life is easier, more laid back, and time disappears. When dwelling in the Spirit, being nearer to light in mortality truly does make time + space loose its grasp. Today will be remembered. Another day of good-byes. Another passage of time.”

“We went to church. Sacrament was great. We confirmed Kerry Brooks and Michael Brooks. Mike got the Priesthood in Elders quorum. Such an outpouring of love towards us.”

“Many expressing love, gratitude, and shedding tears. We said good-bye to Bobby and he was in tears. He cried fowl and it isn’t fair. Leaving the Wilsons is a scene to not forget. I standing at the end of the walk, the moon high. Their silhouettes, saying good bye and shaking hands. The spirit of love and tears not seen but felt. Going to Gayna’s and saying good-bye. She gave me an old copy of the Book of Mormon. It is timeless. Having tea at Jackie’s one last time. Going to the Jones. A good typical of Sunday but marked by tears. These are the days of mortality.”

“I will miss John + Audry McKee, Liz & Mike Ryan, Roy & Carol; and Tanya McKee. Cliff Roberts. Such a great ward. Tomorrow is another era of new sights, sounds. A new life. Great things lie in the future. Miracles are awaiting.”

Below is a map of every home we visited, taught, or contacted that week, pulled from the Teaching Pool, Less Active list, Finding Pool, and Contacts recorded on the back of that week’s planner page.

Teaching appointments from 16 February 1999 to 22 February 1999

Teaching Pool

  • Brooks — 77 Urmson
  • Jaime — (phone number only)
  • David — 7 Annesley

Less Active

  • Joe — 7 Hertford
  • Elizabeth — 30 Kinnard

Finding Pool

  • Dave Keatley — 8 Holland
  • Sue — 8 Keswick
  • Pam — 81 Urmson
  • Roy — 78 Urmson
  • Paul — 17 Dalmorton
  • Ron — 20 Withington
  • Mark — 11 Mossy Bank
  • Julie — 17 Mossy Bank
  • Laura — 5 Straighbargh
  • Scott — 46 Massey Park
  • Sue/Dorothy — 44 Bell
  • Graham — 9 Demesne
  • John — 1 Mossy Bank
  • Irene — 6 King
  • Stan — 42 Hampstead
  • Margaret — 42 Rycroft

Contacts

  • Nice Lady — 24 Martins
  • Alice — 83 King
  • Sue — 2 Holland
  • John — 90 Greenwood
  • Helen — 14 Long Lane
  • Michelle — 14 Park
  • Emma — 7 Hampstead
  • Conesta — 35 Greencroft
  • Gina — 2 York
  • Jamie — 40 Rivington
  • Cola — 33 Grosvenor
  • Mrs. Parsons — 112 Rake Lane
  • Tracy — 4 Beechcroft
  • Tunde — 49 Grosvenor
  • Laura — 18B Ferryside
  • Dave — 12 Clarence
  • Pat — 16 Bulkeley
  • Domini — 9 Claughton
  • Mr. More — 10 Russell
20 February 1999 – Arcade, West Kirby, Merseyside
20 February 1999 – Elders Mueller, Ross, Harris, and Lewis by River Mersey
22 February 1999 – Transfer day from Moreton to Hyde, Elders Ross, Harris, Mueller, and Lewis

Farewell

In my journal I kept a number of notes people wrote me as I prepared to leave Moreton. I’ve included them here, exactly as written. Elizabeth Cosgrove, whose note is first below, is now married and known as Liz Murphy.

“Elder Ross, hey you – I love you. I’ll never forget you + though I’ll miss you – I’ll think of you often + smile. Remember Prayer? Just do it! Ether 12:6. Hey face a fear and the death of that fear is certain! When people get you down or your past catches up with you remember – ‘Why should I pay for a debt that I never owed’ – helps leave the baggage behind dude. Hope you keep in touch when you finish your mission. Goodbye, Good luck till we meet again. Elizabeth Cosgrove. Matthew 7:7 It’s true!”

“Ross, I’m gonna miss you man! you baptized me and blessed me with the holy Spirit from God and I’ll never forget you. You gave me a gift that no-one else ever could! Your influence on me is unimaginable. I’ll love you always. Kerry Brooks. P.S. Please don’t forget me.”

“Hey Ross, I hope you wont forget me I am gonna Have to try and Be good on my own now. I now I will miss you and I will still pray for you I hope I can see you when you go home and write me and tell me when you leave cause I will see ya off OK Rember you always Clinton”

“hey man, I was the first person you’ve ever babtized so I sure hope you will remember me because I’ll sure remember you. M. BROOKS”

“Elder Ross, I can’t believe that you’re going I don’t fee like I got to know you well enough. I’ll write though. Be prepared because you know what I’m like I’ll just rabbit on about David. You be sure to tell him how great I am! I’m so humble aren’t I? Anyway thanks for everything! Kelly Jones.”

“Dear Elder Ross, Time has gone so fast, (too fast). I have learnt so much from you in such a short time, and I know that what I have learnt, I will apply it to my life. You have strengthned my testimony a great deal. I am eternally grateful for you! Carry on progressing the way you have been and carry on towards your eternal goal. You are a wonderful person, and never let anybody try to change you! I know that the church is true, even though I have been sent some trials I still know its true. I am grateful that I have had a chance to return into the fold. I know that the lord lives, and through him I know that we can return to live with him in great glory, love and fulness of joy. Amen. Thank you Elder Ross. Keep well have fun and smile always. Love you! and miss you! Gaynor”

Gaynor Plimley and Elder Ross

Gaynor came to visit after the mission. I drove to Salt Lake and picked her up and brought her to Idaho. We went and traveled and visited around. Something happened in church on Sunday. I just remember she sat with my Dad and I ended up in the back doing the doors. She was upset that I didn’t sit with her in Sacrament. The rest of the trip was a bit strained after that. Haven’t heard from her since. I am not sure what happened or why, I am sad about it.

“To, Elder Ross. Thanks for being a friend and I really am Glad I got the chance to meet a Good elder – You’ve alot of people Happy as always – I wish you could of stayed longer – But you must move on. Anyway, Hopefully you’ll have a Good laugh as much as You had here. Keep Smiling and I’ll always remember you. Love Emma Hankin (moreton Ward)”

“To Elder Ross, I’l like to wish you good luck on your next misson you’re a good elder I’ll miss you alot I’ll keep reading the b.o.m. so I can try + be good see ya Ann-Marie”

“Elder Ross – Too bad your going so soon! I think you’re a great missionary w/ lots of potential. Keep up the singing – you sound really good but I know you think you’ve got far to go. Maybe you’re closer than you think. Look out for Chris Devaney + Tim Preston from Ashton Stake – they rock too. I’m trying to think of original things here. Hmm… focus. There, that’s original. See you in the spirit world, if not before. love Tanya McKee.”

I will note that I think I referred to Tanya as Tonya throughout my journal entries. Since she signed it Tanya, joke is on me for using Tonya the whole time while in Moreton.

“Elder Ross, I can’t believe we’re all leaving. Time goes way, way too fast on a mission. It seems like I just met you, but 2 months have Gone by that Fast. I Really am Glad that I Got to Meet you, you have opened my Eyes to somethings. Elder Ross, I want to tell you that you’re going to be a dang good missionary. You are here for the right reasons, and you will be an amazing asset to the EMM. I just want to thank you for all that you’ve done for me. You Really have taught me alot & Given me alot to think about. You have helped me Realize the importance of Sincerety seeking out the Truth. Thanks For Putting Up with me. I hope you Know that I think you’re a good man & have so much to offer the Lord’s Kingdom. I know that the Church is True. The Book of Mormon has so much to teach us & I know it’s true. I love this work & I love being able to serve with missionaries like you! I’m sure I’ll see ya again. Take care of yourself & Always Be Yourself. Love ya Man, Elder Nate Mueller.”

“Dear Elder Ross, Wow son what I say, it’s been an amazing experience, we saw many mighty miracles in this land of Moreton, it was hard at first, but it turned out so good, I loved our last month together, the Brooks family is so cool, I really love them, it was so good to see you baptize Mike and Carry and hear you confirm all those people, it was great. I hope you enjoyed our little greenie joke also, thanks for everything it’s been so good getting to know you, ha mate I know this church is true, it is the kingdom of god on earth and I love it, I love you too man and I do respect you, so no hard feelings ha man. Remember Alma 43:32 and 1 Nephi 20:18 it’s time to labor and our rightousness will be as the waves of the sea. Take care, ha I’ll see you in Idaho sometime but California is the best. Adios Brother. Love Elder Jeremy R Harris.”

President H. Bruce Stucki (1 December 1937 – 29 May 2019) served as President of the England Manchester Mission from 1997 to 1999. Just a few months after this entry, he was called as a General Authority Seventy at the April 1999 General Conference, serving in that capacity until 2006. He later served as President of the Las Vegas Nevada Temple from 2006 to 2009. As a boy, he once lost an arrow while hunting rabbits near his childhood home in Santa Clara, Utah; unable to find it, he knelt to pray, and said he saw it the moment he opened his eyes — the first of what he described as many times the Lord answered his prayers. He is survived by his wife, Cheryl Cox Stucki, and their family.

The Story of Anna Elizabeth Reber

I stumbled upon this history written about Anna Elizabeth Reber.  Anna was the third spouse to my John Christoph Nuffer.  He married her 28 September 1893 in the Logan Utah Temple after my 3rd Great Grandmother Eva Katharina Greiner died 26 February 1893 in Mapleton, Franklin, Idaho.  I thought it was interesting to review the life of a later spouse for John Christoph Nuffer.  If you would like to review the pdf with pictures and more, it is attached here:  Reber

The Story of Anna Elizabeth Reber

We would like to acknowledge dedicated genealogists who have preserved for decades the oral histories, journals, and handwritten records used in this story.

Faith and Courage

The Story of Anna Elizabeth Reber

By: Christine A. Quinn and Sterling D. Quinn

Graphic design by: Michelle Quinn, Au.D.

2017

Anna Elizabeth Reber

Early Years in Switzerland

1855-1875

 

Frau Reber felt only gratitude that her new baby was alive and had not died as had her last child.  This little girl, born May 17, 1855, would complete their family of three sons and three daughters. They named the child Anna Elizabeth to distinguish her from her older sisters, Anna and Barbara.  Later in life this child would come to be known simply as “Annie.”

The family was settled on the Reber’s ancestral farm in Schangnau, Bern, Switzerland where they spoke a unique Bern dialect of Swiss German, or Schwyzertutsch (Luck 1985).  It was a small country village dotted with chalets, settled in the forested and fertile Emmental valley along the Emme and Aare rivers. It has been said, “An who have wandered through such magnificent forests as those of …Emmental, will never forget the berries, the mushrooms, the neatly arranged stacks of firewood, the beautifully colored autumn foliage, and the grey low-hanging mists and frost-decorated conifers of early winter”  (Luck, 1985 p. 470). For hundreds of years in this valley the same industrious group of families had raised cattle for milk and cheese, while nurturing vineyards, orchards and crops.

This was a Switzerland just emerging from the hated status of a vassal state to the French Emperor Napoleon, an indignity thrown off seven years prior.  Hope arose as the impoverished and beleaguered people named the central city of Bern to be the capital of the new Swiss Confederation (Luck) 1985).

The child Annie grew nurtured in the love of her family.  Little girls in Switzerland wew taught the virtues of being clean, neat, punctual, thrifty, independent, and hard working.  There were cows to be milked as well as household chores to be done. Annie would have been taught to knit and sew the linen, silk, and cotton fabrics for which the Swiss were famous.  Education was also encouraged.

Tragedy visited the family when Annie’s 21 year old brother, Jacob, died in the fall of 1861.  This loss left an indelible impression on the six year old girl, enough that many years later she ensured saving ordinances were performed on his behalf in a temple of The Church of Jesus Christ of Latter-day Saints (LDS).

 

Marriage and Family

1875-1890

 

How Annie and her future husband, Gottfried Weiermann, met is a mystery,  but Bern did enjoy the reputation of being “more lively and sociable than any other town in Switzerland”.  Men and women came together to amuse themselves with English country dances as well as waltzes (Luck, 1985 p. 255)

The Weiermann family worked the land and raised cattle for many generations in the village of Wynigen, a little over 20 miles northeast of the city of Bern.  Rather than compete with five brothers for farmland, Gottfried decided to try his hand at the ancient profession of stone masonry. At age 23 when he met Annie, he had perhaps finished his apprenticeship and therefore gained some freedom to marry.

The couple were likely wed in the Protestant church in Wynigen on 21 August 1875.  At the time, Annie was only months away from giving birth. The couple affectionately named this child after his father, Gottfried, but he was known as “Fred”.  Although he was a sickly child, Fred would survive to bring his mother much joy and comfort until the end of her life.

Less than two years later the family moved again to Ferenberg where Anne gave birth to twins, Andre and Peter.  They survived only a day, which tragically was not uncommon at that time as one out of every five births in Switzerland ended in death (Luck, 1985).

A year later Gottfried moved his family closer to the city of Bern to Ostermundigen, the largest regional quarry center in Switzerland.  A special train with a cog in the center had been invented six years earlier to haul the thick, soft, and colorful sandstone up from the mines.  Previously this job relied on horse or mule tams. The train made it possible to quarry enough stone for export, while also enabling urban expansion of Bern, which demanded massive amounts of stone for new buildings.  Up to 500 men were working as either quarry men, Steinbrecher, who extracted the stone, or stone masons, Steinhau, who skillfully dressed, shaped, and cut the stone. Of the two, stone masons enjoyed a higher social status.  The stone masons of Bern had an established fraternity in the city since 1321 (Storemyr, 2012). Gottfried, along with other craftsmen, flocked to this bountiful source of work.

Next to the noisy and dusty train yard, families of stone masons resided in multistory slums (Storemyr, 2012).  Laundry hanging between tenements flapped in the wind while the narrow dirty streets teemed with children of all ages.  Families crowded into tiny, tightly packed rooms, sharing limited sanitation facilities. “The wages were exceedingly low and people extremely poor” (Stucki 1888, Nov. 20).  Stomachs were never full. In 1876, Swiss families were spending 60 % of their income on food. “A typical diet for the older children and adults consisted of coffee, black tea, or cocoa water with a little milk, some cheese and bread.  ….The midday meal typically consisted of boiled potatoes, pasta, cheese, and coffee or tea, and wine. The evening meal was usually of cheese and a vegetable soup – the latter being made by boiling together leeks, cabbage, beetroot, potatoes, and pasta” (Luck, 1985, p.p. 249,441).

In the spring of 1878 with the aid of a midwife, 23 year old Annie gave birth to a son, Christian, and in September of the next year to a daughter, Ida.  Like all their neighbors, the family fought for financial survival. Not quite 4 years old, Fred would have been responsible for helping keep his little sister safe and happy as their mother cared for her new infant.  Imagine her efforts in washing cloth diapers and keeping a clean house under those circumstances! Years later Annie’s daughter, Ida, reflected her mother’s standards when she said, “Just because you are poor, you don’t need to be dirty” (Arave, 2017).

The Weiermanns had lived in Ostermundigen at least five years when on 2 August 1883 they welcomed a blonde curly-haired baby boy into their home.  He was named Jacob after his maternal grandfather and deceased uncle.

Two years later Annie was expecting a child for her final time.  Due to unknown circumstances (perhaps poverty or a medical crisis), she traveled an hour to the hospital in Bern on a cold December day in 1885 where she gave birth to a small girl who didn’t survive (Weyerman, G).  They named her Anna.

At this point, the family consisted of Gottfried age 33, Annie age 30, Fred age 10, Christian 7, Ida 6, and Jacob age 2.  Gottfried may have occasionally taken his oldest son to the stone yard to teach him aspects of his craft, because in later years Fred was known as a skilled stone mason (Weyerman G).

Gottfried’s pursued recreation of heavy drinking with the stone mason’s fraternity began to affect the Weiermann family.  Workers bonded over alcohol, and Ostermundigen quarry men became legendary for schnapps consumption (Storemyr, 2012). Unfortunately, Gottfried’s drinking created a fissure in his marriage.  Circumstances only worsened with the death of 10-year-old Christian on 4 June 1887. The cause is unknown; it may have been an accident, or one of the many infectious diseases rampant at that time such as influenza, smallpox, diphtheria, tuberculosis, Typhus fever, or measles (Luck, 1985).

Annie and Gottfried’s marriage soon reached a breaking point and ended in divorce (Weiermann, I. 1955).  Years later in a heart-wrenching remembrance, Fred wrote, “My parents lived financially poor. Conditions brought it about that the family got badly broken up and scattered.  Three of my brothers and one sister was called on the other side. In the year 1887, the rest of my family met the sad experience of the separation of Father and Mother on account of drunkenness” (Weyerman, G).

Desperate to provide for her children, Annie hired out as a seamstress, one of the few professions available to women that would allow her to care for little ones at home (Wheeler, I.).  Wages were notoriously low; a decade later, women making shirts in their homes were earning less than a penny an hour, and often worked more than 12 hours a day (Cadbury, 2011). Bending over and straining to see tiny stitches by the dim light of an oil lamp was exhausting.  “As one of the infamous sweated trades, seamstressing represented the trails of arduous work, miserable working conditions, impossibly long hours, and equally impossibly low wages” (Harris, chap. 2.). The older children most likely helped their mother by doing the chores and mining their siblings; but life soon changed for 11 year old Fred in a way that must have torn at his mother’s heart.

Because of the family’s poverty and her status as a divorced mother, Annie was legally compelled to register with one of the councils in Ostermundigen responsible to care for the poor and orphans.  If it was believed the children could not be provided for this council had the power to break up the poorest families. Despite Annie’s courageous efforts to support her children, the council forced Fred to enter into foster care, there he became known as a “Verdingkinder”, or literally “discarded child” (Foulkes, 2012).

In this sad circumstance, the amiable and music-loving Fred was taken from his mother and given into the custody of a gentleman who lived in Habstetten, about an hour’s walk from his family.  There, Fred attended school and helped with the chores. He longed for his family, and visited his mother whenever he could obtain permission (Weyerman,G).

 

“Oh! But for one short hour!

A respite however brief!

No Blessed leisure for love or hope,

But in their briny bed

My tears must stop, for every drop

Hiders needle and thread!”

 

With fingers weary and worn,

With eyelids heavy and red,

A woman sat in unwomanly rags,

Plying her needle and thread —

-Thomas Hood

“Song of the Shirt”

 

Within a year after these turbulent events, Annie received an invitation from her neighbor to meet with missionaries, or Elders, from LDS church.  Members of this faith were commonly known as Mormons. After meeting several times, Annie began to take her children along to Sunday School and other meetings (Wheeker, I).  Annie almost immediately recognized the simplicity and truthfulness of the long awaited and newly restored church of Jesus Christ. Her countrymen had been searching for this truth through the Protestant Reformation for over 300 years (Luck, 1985).  One can imagine the gospel of Jesus Christ calming her soul and assuaging her fears at a time of life when it was most needed.

Annie, Ida, and Jacob began a formal study of Mormonism with young Elder Alfred Budge, who taught them the first principles of the gospel (Weyerman, G). Annie may have read the tract, Die Froke Botschaft, (Glad Tidings of Great Joy), or Glaubenskekenntniss, (The Articles of Faith) (Reiser).  In time, she received a witness from the Holy Ghost that Christ’s church had been restored to the earth through the young American prophet, Joseph Smith Jr.  Despite some local persecution, she and Ida were soon converted and baptized by Elder Budge in late October 1888. At this time, Jacob had not yet reached the age of 8 years old required for baptism (Wheeler, I).

Arriving at church on Sundays took an hour of walking into downtown Bern, where Annie and her children wound through cobblestone streets lined with ancient stone houses standing side by side like soldiers at attention.  They knew they were getting close to their destination when they heard the Sabbath bells pealing from the gothic tower of the Bern cathedral. Soon they arrived at the mission office where church services were held. The many families who attended the Bern Branch may have eaten a modest lunch as the fellowshipped between morning and evening meetings.  Every week the congregation took the sacrament and listened to preaching by either Mission President Stucki, the local Branch President, or one of the Elders. A volunteer choir provided uplifting music (Stucki, 1837-1918).

Around this time Fred went to live with another foster family in the closer town of Ittigen, which shortened the walk to see his loved ones.  During Fred’s visits, his mother earnestly shared with him the principles of the new religion she was learning. It was her heart’s desire that he would be baptized and join the church.

 

Swiss/German

Missionaries

1880-1890

 

The Mormon missionaries in the region of Bern were led by John Ulrich Stucki.  A native of Switzerland, Stucki had been living in the territory of Utah at the time of his assignment to serve as the Swiss/German Mission President.  This would be the second time he accepted this weighty responsibility.

Not only would Stucki be responsible for the 13 traveling Elders in the mission; he would also publish the monthly LDS newsletter, “Der Stern”, and he would administer from his office in Bern all the branches of the church in Germany and Switzerland.  Added to these weighty responsibilities was overseeing the twice yearly emigration to Utah made by Swiss and German Mormons. These members wishing to join others of their faith in the building up of “Zion” would leave their homes and travel to the Rocky Mountains of the United States of America (Stucki, 1837-1918).

Accompanying Presiden Stucki to the mission field was 19 year old Alfred Budge, the son of Stucki’s good friend, William Budge.  What thoughts and anticipations might have filled the young elder’s mind as he contemplated his father’s earlier mission to Switzerland in 1854, “when opposition to the church was so violent that within three months he was on thirteen occasions placed under arrest and imprisoned for short periods, and finally was obligated to return to England!” (Budge, W).

When President Stucki and Elder Budge arrived in Switzerland on 15 May 1888 Elder Budge did not speak German (Stucki, 1837-1918).  Five months later he was teaching the Weiermann family in Ostermundigan using their native tongue (Wheeler, I).

Working with Elder Budge was the pleasant-mannered Elder Albert Schneider Reiser from Salt Lake City.  His Swiss parents spoke German at home, so he had the advantage of being familiar with the language.

Seventeen old Albert had been forced to grow up fast after his father, along with many faithful LDS men, was incarcerated by the United States government for the common practice of polygamy.  To support his family, Albert took charge of their clock repair business in downtown Salt Lake. He delivered customers’ clocks to the prison, where his father repaired them. Interestingly, Elder Budge’s father was converted to the LDS faith in Scotland, and Elder Reiser’s in Switzerland; yet they both emigrated to America on the same ship and crossed the plains to Utah in the same wagon train 28 years earlier in 1860 (Reiser).

 

Switzerland to United States

Emigration

1890

 

Elder Reiser arrived in Switzerland just a few days after Annie’s baptism, and began helping to teach the Weiermann family (Stucki 1837-1918).  The missionaries had with them some pictures of Utah. For decades, Mormon converts in Europe had been encouraged by church leaders to gather to “Zion” in the American West.  Surely ideas of emigration were planted by visiting Elders and church officials, but when accused of being an emigration agent, Elder Reiser remarked: “It was not my business to persuade people to emigrate, but to bring them the Gospel….there was only one true church….[I] told them how important it was for mankind to investigate Joseph Smith’s message….”(Reiser).

One late summer morning Fred joined his family on their brisk walk to church.  His mother made an astonishing announcement that she had arranged for them to emigrate to Zion!  Because the children had received an inheritance from the death of their father’s Aunt Isali, they could afford to emigrate.  The family would be reunited and travel together to start a new life with the Saints in Utah. (Weyerman, G.)

After the day’s church services, Annie shared with the mission president some of her worries about Fred’s situation.  President Stucki lovingly took hold of her hands and prophesied, “Fear not, for your son Gottfried. He will be the means of bringing many souls into the church” (Weyerman, G).  Within 10 days, Annie and her three children, led by President Stucki and joined by Elder Budge, began their odyssey to Zion.

The miracle of emigration did not take place without Annie’s heroic effort and faith.  President Stucki promised that if the saints paid their tithing, a way would be opened up for them to join the saints in Zion (Stucki, July 31, 1888).  The children’s inheritance from their great aunt had been put into an untouchable trust. With nerve and steely determination, the slight-built Annie faced authorities and requested they give her the funds to use for emigration to America.  When they refused, she threatened to leave without the children and then the state could raise them! After this ultimatum, they relented and granted her the inheritance of 500 Swiss francs (Weiermann, I., 1955).

Annie delivered the money to President Stucki, who hired agents from the Guion shipping line to purchase train and steamer tickets.  These agents arranged transportation, loding, and food, and also oversaw the moving of luggage from Switzerland to England and then on to America.  President Stucki also took care of details such as procuring bedding, tinware, etc. to be forwarded to the steamer for the transatlantic crossing (Stucki, 1937-1918).

In preparation for the voyage, Annie made some traditional hard dry Swiss bread, then fried it in butter to be their principal diet.  The missionaries taught them how to say “hot water” in English, so they could request some to pour over their bread, thus making it edible (Wheeler, F 1948).  Then the family of four packed all their worldly goods into five pieces of luggage (Mormon Migration). They were now ready to travel over 5,000 miles to join the Saints in Utah.

 

May God Bless Them All and Bring

Them Safely into the Bosom of the

Church and Kingdom of God”

 

This was the fourth and final emigration that President Stucki oversaw during this mission.  He and Elder Budge wew being released from their callings to return home to America with the emigrating saints.  Feelings were tender in the Bern branches the day before departure when President Stucki preached his farewell sermon in Sacrament Meeting.  Since his arrival two years earlier, he served the saints daily while surviving fever and smallpox. At the close of the meeting it is likely they sang the Swiss hymn, “May God Bless Them All and Bring Them Safely in the Bosom of the Church and Kingdom of God” (Stucki, 1837-1918).

The next morning, Monday, 1 September 1890, Annie (35), Fred (14), Ida (10), and Jacob (7) began their pilgrimage by boarding the train in Bern.  Who can know the conflicted feelings that must have been in their hearts? These may have involved jow, excitement, and hope of a new life in America among the Saints of God; mixed with the regret of leaving loved ones and the magnificent country of their birth.  Years later when Fred saw a newsreel about the Alps in Switzerland he sat and wept from homesickness for his native land. He commented, “The beauty of that land could not be found anywhere else”. (Weyerman, G).

At 10:30 a.m. the saints were on their way north to the border city of Basel entertaining themselves with singing.  Arriving after noon, the train pulled into Basel to pick up the missionaries as well as 13 members of the faithful Gygi family.  To everyone’s horror Rudolph Gygi, the father, had been stabbed the night before in the face by a mob of hoodlums who thought he was taking his six daughters to be enslaved in polygamy (Gygi).

Through the night and into Tuesday, the travelers continued north by train into Belgium.  It was 2 September, Ida’s 11th birthday. Perhaps she made friends with Anna and Elisa Gygi and helped them watch their younger brothers and sisters.  At the late hour of 11:00 p.m. the weary saints arrived in the port city of Antwerp. The Swiss emigrants were met at the train station by their agent who provided a wagon to transport their luggage and at least seven children under age 10 to a boarding house.  Before retiring, all received refreshment, which could have been soup, meat, vegetables, coffee, and bread (Stucki, J. 1837-1918).

After a night’s rest, the Swiss saints united with about 51 emigrating converts from Germany who spoke German so differently that neither group could understand the other.  Together this made 72 travelers. Once again they loaded their belongings onto a wagon to transport them down to the dock where the shop was moored (Stucki 1937-1918.) There the family had their first glimpse of the vast sea and all the ships and business of the bustling Antwerp harbor.  Searching for words, Ida wrote as an old woman, :The trip across the ocean was quite – I don’t know what you would call it – an experience to us” (Weiermann,I. 1955).

All boarded the steamer, which launched into the North Sea shortly after noon.  Their destination was the port of Hull on England’s eastern shore (Woods & Evans 2002).  For many, this was the first time on the open sea. Spirits were high and the saints passed time with singing hymns of praise, or conversion pleasantly.  President Stucki recorded, “the vessel went steady, sea sickness was therefore very light and confined to but few” (Stucki 1837-1918).

They traveled all night to reach Hull on Thursday at 3:00 in the morning.  The ship could not dock at low tide, so the passengers had to transfer in the dark to a tugboat that took them to shore.  Ida remembered the confusion, “While crossing the North Sea, something went wrong with the ship and we had to change ships.  Somehow we lost a roll of bedding, which we needed very much” (Stucki 1837-1918) (Weiermann, I., 1955). Despite the hassle of getting ashore, the emigrants were met by a kindly agent who examined their luggage to verify it was duty-free.  He also saw that the hungry Saints received something to eat before boarding a train late in the day.

Lulled to sleep by the clicking -clacking rhythm of the steam train’s wheels, the adventures slept most of the six-hour 140 mile journey across England to Liverpool.  They arrived before dawn on Friday morning (Stucki, 1837-1918).

 

September 1890

MON 01    Train: Bern – Basel

TUES 02    Train: Antwerp

WED 03    Boat: Antwerp – Hull

Thurs 04    Train: Hull – Liverpool

FRI 05        Liverpool – Immigration House

SAT 06    Loading of the ship, off at 3pm

SUN 07    Atlantic Crossing Day 1 – Queenstown

MON 08    Atlantic Crossing Day 2 – 294 miles

TUES 09    Atlantic Crossing Day 3 – 300 miles

WED 10    Atlantic Crossing Day 4 – 320 miles

THURS 11    Atlantic Crossing Day 5 – 298 miles

FRI 12     Atlantic Crossing Day 6 – Newfoundland

SAT 13     Atlantic Crossing Day 7 – 314 miles

SUN 14    Atlantic Crossing Day 8 – 320 miles

MON 15    Atlantic Crossing Day 9 – 298 – miles

TUE 16     Atlantic Crossing Day 10 – 308 miles

        Arrival in New York, USA

WED 17    Luggage and Customs

    TRAIN CROSSING TO UTAH & IDAHO

SUN 28    Train: Montpelier, ID

Wagon and Buggy to Paris, ID

Once again, shipping hires by President Stucki greeted the Mormon converts upon their arrival to Liverpool.  This city situated on the western coast of England was considered in the nineteenth century the most active international port of emigration in the world.  It was also home to the British Mission, and served as the administrative headquarters for the LDS church in Europe (Woods & Evans, p.91).

Passengers were not allowed to board their ships until either the day before or the day of departure (Liverpool); thus, the saints were taken to an immigration house to wait, eat, and rest for a day (Stucki, 1837-1918).

Meanwhile, it was LDS church procedure that every emigration company have a Presidency.  They would watch over the saints, conduct Sunday services, and see that everyone reached their destination.  John U. Stucki acted as President, and selected Alfred Budge and C. Meyer as his counselors. The day before departure, they were called and set apart by the British mission president, George Teasdale (Stucki, 1857-1918) (Mormon Migration Database, 1890, Sept. 6).

The sleek 366.2 ft steamer S/S Wisconsin, piloted by Captain Worral, waited patiently at port to receive her passengers (Mormon migration database, 1890, Sept. 6).  She was one of a fleet of 16 ships run by the Liverpool and Great Western Steamship Company,  known commonly as the “Guion Line.”  For 20 years the company’s ships had been launching twice a week to transport passengers and mail from Liverpool to New York.  A typical trip across the Atlantic took a week. At a time when there was no air travel, they were known as “ocean greyhounds” (Guion) (Miller).

All day Saturday September 6 a steady stream of humanity carting trunks, baskets, bags, and bed rolls trudged up the ramp of the stately steamship with its tall dark smokestack.  Seventy-six first staterooms as well as spacious dining rooms. Thy were joined by 100 intermediate passengers.

Then the Weiermann family joined a mass of 800 impoverished voyagers crowded into the notorious “steerage” section below deck (miller).  Annie, Ida, and Jacob were together in the Port Aft Steerage, while Fred was assigned Fore Steerage, perhaps because he was an older single male (Mormon migration Database, 1890, Sep.6).

It was a cacophony of humanity: men women and children from many countries speaking a babble of languages.  Each passenger was assigned a number on a canvas berth. When not in use the berths could be neatly stowed away making space for tables and  seats during the day. The journey would be no luxury cruise for these steerage passengers. Conditions were cramped, food was poor, and the atmosphere often bad; especially during rough weather when access to the upper deck was restricted. (Solem).

By 3:00 PM the ship’s crew drew up anchor.  All passengers went on deck, waving white handkerchiefs and throwing hats as they watched England slowly shrink into the horizon.  With this fanfare, Annie and her family bid farewell to their old life, and looked with hope to a brighter future in America, the land of opportunity.

As the ship glided into the night, the Swiss converts completed the irs six days of their traveling adventure.  When the sun came up it was a beautiful morning and the sea was as smooth as glass. President Stucki would have liked to conduct Sunday services, but the ship was too crowded and there was nowhere they could meet without disturbing someone.

By Late morning they reached the southern seaport of Ireland’s Queenstown harbor, where they remained for an hour or so to pick up more passengers.  Soon after moving out, they were engulfed in a dense blanket of fog. Everyone listened with suspense to a shrill whistle blow in rapid succession waning other floating vessels of their presence.  Soon all was well as they glided out of the fog into weather as fine as before. Although the steamer was quite steady, some began to get sea sick (Stucki, 1837-1918).

By Monday, several of the women and a baby were pretty sick, which kept President Stucki and his counselors busy.  Ida and her brothers were focused on the adventure and didn’t seem to mind the discomforts of travel. She said, “We used to go up on deck all the time.  The sailors would take us skating across it. We really had a good time – us kids did when we wasn’t sick” (Weiermann, I., 1955).

If the passengers weren’t sick on Monday, many became queasy on the next day when a wind made the sea rough and caused the ship to pitch and roll.

An English convert traveling a few years earlier on the same ship described a similar chaotic event:

“….Towards night the wind began to raise rather rough and the captain shouted out from the upper deck, “Look out for a storm.” The sailors began to run from one end of the ship to the other with large chains and ropes….We was then all ordered down below.  Pots, pans, buckets, and everything that was not fast was rolling about. Old people falling down, young ones laughing at the fun but did not last long. A large rope had been placed all along the water closets for protection. During the time we was standing by this rope waiting to get in the closets, our ship gave another sudden roll and we fell over this rope, old and young, head and tail together, vomiting on each other.  Girls screaming, boys laughing, old men and women grumbling, children crying” (Horsley, S., 1877, September 19-29).

The Ship continued to roll heavy with water pouring over the deck clear into Wednesday.  Soon even President Stucki and Elder Budge were sick too (Stucki, 1837-1918.) Years later Ida recalled, “When we were sick we would have to go on deck every day no matter how sick you were.  But we got across” (Weiermann, I. 1955).

On Thursday quite a number of suffering women remained in their berths.  Crowded conditions below deck caused the air to become fetid with disagreeable body odors, strange foods, vomit, waste, and ship oil.  Mercifully, the temperatures were quite cool (Stucki, 1837-1918).

By the sixth day at sea the weather improved, the ship steadied, and everyone felt much more cheerful.  Despite the rather chilly stiff breeze most passengers enjoyed a refreshing interlude basking in the sun on deck.  Some excitedly observed an iceberg silhouetted against the horizon about ten miles to the left (Stucki, 1837-1918).

At last after being a sea for a week, the ship entered cal waters off the coast of Newfoundland.  Some of the sick were beginning to feel better; everyone felt happier and more hopeful. In the afternoon, steerage passengers had to pass a routine health inspection, and if necessary receive vaccinations.  This was in the interest of the shipping company to avoid paying a hefty fee for any unhealthy passengers.

Sunday, President Stucki conducted church services in he saloon, or the first class public area of the ship.  The next few days passed without incident. There was some rain, but much to the passengers. President Stucki notes in his journal, “If it had been as warm all the way as the first two days, there would no doubt have been a good deal of sickness; the Lord is overruling all things for good.” (Stucki, 1837-1918).

On Tuesday afternoon, to everyone’s great joy  and anticipation,their destination was sighted!  All the immigrants strained to see the fabled America.  With gratitude and relief for a safe journey, the travelers watched the New York skyline slowly grow into view.  Their hearts certainly swelled at the first glimpse of the magnificent and newly erected Statue of Liberty. Majestically she  lifted her lamp to greet the “huddled masses yearning to breathe free”. (Lazarus, 1883). They passed Staten or “Quarantine” Island at 5:00 that evening, pulling up to the pier at 7:15 p.m. It was 16 September 1890; the first day of their life in America!

Heavy rain caused some delay the next day, but the baggage was unloaded by Wednesday noon, and an examination made by custom house officers.  Since the Immigration Station on Ellis Island was under construction, new arrivals were taken to the temporary Barge Office located in Castle Clinton at Battery Park on the southern tip of Manhattan Island (Ellis Island Immigration Museum.)  There all steerage passengers had to pass inspection or be sent back. Ida years later remembered the tense time in this way, “When we arrived at Ellis Island (sic), [mother] did not have the necessary amount of money the government required of those coming into this country, so she showed them a letter of proposal of marriage she had received from a convert who was already in the United States, and let them believe she was coming to marry him” (Weiermann, I. 1955) (Wheeler, F., 1948).

When all was cleared and the immigration process finished President Stucki concluded in a letter, “We are very thankful to our Heavenly Father for the many blessings received thus far, and feel to trust in him for our safe arrival in the land of his choice” (Mormon Migration database 6 Sept. 1890-Sept. 1890.).

It isn’t known for sure which railroad route the Weiermann family and their fellow saints took west.  Nevertheless as they crossed the continent, vast flat prairie lands would seem endless to someone from a tiny country encircled by tall mountains.  It was an adventure with pleasures for wide-eyed travelers. Ida thrilled to see wild horses running with the train (Wheeler, I., 1955). Fred with gratitude recorded, “We had good health and lots of pleasure on our journey both on train and ship”. (Weyerman, G).

Most of the European immigrants were destined for the Utah towns of Salt Lake City, Provo, Payson, Logan, and Nephi.  About 21 of the weary saints stayed on the train to travel northwest into the new state of Idaho. They arrived in the frontier town of Montpelier on 28 September 1890.  Continuing on by wagon and buggy, the Weiermann family, returning missionaries, and others rolled 10 miles south to the tiny town of Paris, Idaho. Fred remembered, “Elders Stucki and Budge were also glad to get home and and had all things arranged for hospitality.”  (Weyerman, G) (Stocker, J).

In Paris, the red sandstone of the newly dedicated tabernacle looked down on the little town.  This recently settled country of small farms was very different from the noisy crowded city the Weiermann’s were used to.  However, for Annie it may have triggered happy memories of her youth growing up in rural Switzerland.

 

Life in America

1890-1893

 

One of the great motivations for Mormon emigration was to be able to reach a temple, considered the “Lord’s house,” where they could receive ordinances necessary for their own salvation and perform them by proxy on behalf of their deceased ancestors.  This was a priority which Annie acted on immediately. It is recorded that her 10 year old son, Christian Weiermnn, three years deceased, was baptized by proxy in the Logan, Utah temple on 25 September 1890, suggesting someone took his name to the temple before the family finished their journey to their new home in Idaho. (Proxy baptisms were not required for her twin sons and daughter, since they died as innocent infants).

Many people who came to the United States chose to change or “americanize” the spelling or their names.  Fred’s Posterity most often spell their name Weyerman, while the family of Ida has most often spelled their name Weiermann.  In various family records the name can be seen in old records; Gottfried was known as “Fred”, his brother Jacob sometimes as “Jake”, and their mother, Anna Elizabeth, came to be known as “Annie” (1900 census).

Soon Annie and her young son Jacob moved into a rented log cabin owned by a Mrs. Herzog.  Annie began earning money taking in sewing. Ida had the opportunity to live with and work for the beloved Stucki family, who were also boarding the local school teacher.  Ida reminisces, “My teacher lived at the Stucky (sic) home and was very good to help me with my lessons” (wheeler,I., 1955). Once again, Fred boarded away from his family when he went to work on a farm.

Paris, Idaho had been colonized by the Latter-day Saints 17 years earlier and had two LDS wards.  What a change after attending the small branch in Bern! It was wonderful to dwell without persecution among people who believed and lived as they did; however, life was not without challenges.  Everyone had to work hard on the frontier for the survival of their family. It wasn’t easy learning a new language and adjusting to the ways of America. For example the young Swiss girl, Elisa Gygi, whom Ida certainly made friends with on the journey to Utah, recalls how at school she was told her name was to be the more familiar Alice instead of Elisa.  The children made fun of her because her shoes and clothes were different. Subsequently, Elisa took turns with her sister wearing to school a nice dress and some shoes someone gave them. In their poverty the Gygi family happily received groceries, clothes, and candy for Christmas from the Bishop of their ward (Gygi). It isn’t hard to imagine the Weiermann family relying on friends in a similar way until they were able to earn money to support themselves.

On 29 December 1890, several months after their arrival in Idaho, Fred received the ordinance of baptism into The Church of Jesus Christ of Latter-Day Saints.  Several days later, on New Year’s Day, his younger brother, Jacob, was also baptized. Then, according to the custom at that time for member immigrants arriving in Zion, Annie and her daughter, Idam, were rebaptized.  It was a new year and a new life for the Weiermann family.

Fred traveled 20 miles north to Nounan, Idaho, to work.  There he was also able to procure a log cabin for his mother and brother.  Ida earned money by living in several homes where she helped with chores. Then she said, “Mother got work so I stayed at home the next year.  Then we went back to Paris [Idaho} where mother met Mr Nuffer at a German Conference….” (Wheeler, I. 1955).

 

Family and Marriage

1893-1901

 

A medieval castle overlooks the southern city of [Neuffen], Germany, where 27-year-old Johann Christoph Nuffer married Agnes Barbara Spring early in the year of 1862. Four years later tragedy struck when within 7 months their baby girl and her 26-year -old mother died.  Christoph was now left a widower to raise two sons, John, age 4, and Fred, age 3. (Nuffer, C).

A month later on July 25, 1867, he married Eva Katharina Greiner, who began to raise his sons as her own.  Christoph and Eva were surrounded by their extended family, and were supported by Christopher’s work as a dress goods weaver and a salesman of produce from his vineyard and farm.  Over a span of ten years, they added Regina, Charles, and Adolf to their family. (Nuffer, C).

After listening to the Mormon missionaries, the Nuffer family decided to join The Church of Jesus Christ of Latter-day Saints.  They secretly damned a millrace at the rear of the house so the family could be baptized at night, undisturbed by hostile villagers.  To avoid the persecution that immediately followed, they decided to emigrate to Utah as soon as possible. Christoph sold their home and land, and borrowed money from another immigrating family to gather the needed funds.  Notwithstanding all the children catching measles, the family survived the transatlantic crossing in May 1880 on the steamship Wisconsin. (Ironically, the very same ship that in ten years would bring the Weiermann Family to America) (Naef, 1990).

The Nuffers followed many German and Swiss saints who pioneered Providence, Utah, situated just south of Logan.  Like countless others, they started our poor and worked hard to better their circumstances. Thankfully, the older sons Fred and John helped a great deal with the heavy labor.  A year after arriving in Zion, their last child, Mary was born (Naef, 1990).

In the fall of 1883 the oldest son, John, persuaded his father to sell their home and move into southeastern Idaho to homestead.  Two years later they set up another claim. It was a rough life, but his son Charles recalled, “(We) were happy and thanked the Lord for what we had.  Mother would read a chapter from the Bible, we would have prayer an we would go to bed early….We thanked our Heavenly Father for what we had and lived by faith…a I remember we never got discouraged for we felt the Lord was on our side” (Nuffer, C., 1949).

The Nuffer ranch was located northwest of Mapleton, Idaho.  Their farm was cut in half be the main road. On the east side was the land where their homes, stables, and fruit orchards were located.  On the west side of the road was meadow blanketed in lush grass with a creek running through it. This farm from one end to the other was a beautiful place (Naef, 1990).

In the winter of 1893, Eva, Christoph’s wife of 2 years, developed pneumonia and suddenly died within a week.  Her grieving family buried her in the first grave in the new Preston, Idaho cemetery. Christoph could not bear to be alone in the home where he had so happily lived with his wife, so his sons Charles an Adolf ran the farm, “while there father was away most of the summer at Bear Lake and other places” (Nuffer, C).

While away, Christoph, now known as Christopher, met 38 year old Annie Weierman at a German Conference (Wheeler, I., 1955).  These conferences were an opportunity for German speaking LDS converts to socialize using their native language. Through uplifting sermons, singing and dancing the Conferences offered support for immigrants adjusting to their new lives.

By the end of the summer, Christopher and Annie knew they wanted to get married.  They were sealed for Time and Eternity in the Logan temple a few months later on 26 September 1893 (Reber).

The one photograph we have of Annie was likely taken in Logan, “The Temple City”, at this time.  She serenely gazes out of the image, an attractive women with light-colored deep set eyes, high cheekbones, fair smooth skin, and unusually sculpted lips.  Her brown hair is modestly pulled back to the nape of her neck and wrapped into a bun. She is slightly built, probably no taller than her daughter who grew to about 5 feet 2 inches.  Her newly learned English would have been graced with a lilting Swiss accent. She wears a dark tailored dress, which she may have sewn, that has a high collar and mutton sleeves, the height of fashion in 1893.  It could be imagined the jeweled heart brooch pinned to her collar could have been a wedding gift from her husband.

At age 59, Brother Nuffer was considered “ an old widower” by Annie’s children.  (Weyerman, G). Besides love and companionship, he offered their mother a social status and financial security that she had likely never experienced.  Their stone house surrounded by pastures, orchards, and a garden may have reminded her of her rural youth in Switzerland. Because her new husband had lived in the area for many years, she benefited from the reputation he had in the community as a successful farmer.  The Nuffer name was well known in the surrounding towns as Christopher’s oldest son, John, was a trained architect and stone mason. He helped build the Logan temple, and also designed many of the public buildings in Preston, Idaho; including the opera house, bank, and churches. (Nuffer, J).

Annie and Christopher had many things in common, such as firm testimonies that Joseph Smith had indeed been an instrument in the restoration of Christ’s church, and that they were building up Zion in the American west.  They had both followed the same path of conversion, they both spoke German and understood the ways of the “old country”, and they both followed a strikingly similar emigration path. But like many second marriages, there was the potential for tension and competition for loyalty between their children.  As can be imagined, the children and their mother were very close after weathering so many adversities together. Annie’s marriage to Mr. Nuffer may not have been favored by the children. Fred’s feelings were, “Ida and Jacob remained no longer with mother then, but had to look out for themselves, neither I had any place that I could call my home” (Weyerman, G).

During the next year, Fred Weyerman became engaged to a girl named Sally, but this arrangement ended abruptly when Sally eloped with another man.  This seemingly devastating event turned out to be a blessing when Fred met 20 year old Olena Hoth while they were at a party of a mutual friend. Fred and Olena were married by their bishop two weeks later.  “Lena” was raised in a faithful Latter-day Saint family. She was a loving, loyal, and hardworking woman who would have a special role in the life of her mother-in-law. She and Fred loved each other and eventually had a family of 15 children.  (Weyerman, L).

Two months later the newly married Fred and Lena traveled a distance to the Logan temple to be sealed on 26 September 1894 for Time and Eternity.  In preparation for his temple ordinances, Fred Weyerman was ordained an Elder by their beloved Swiss mission president, John U. Stucki. It was a joyful occasion as Lena and Fred received their endowments and were sealed together. (eyerman, G)  Later that same day, Annie must have glowed with happiness as all her children were sealed to her and Christopher Nuffer (Reber, A).

About this same time Annie’s step son, Charles, recorded she made him temple clothes in preparation for his marriage.  He reminisced that, “His new step mother was helpful to us in many ways as we began our married life” (Nuffer, C., 1949).

In 1895 Fred and Lena welcomed a baby and named her Anna Weyerman.  Fred bargained with his stepfather for forty acres of his farmland in Mapleton, so Annie looked forward to seeing her new granddaughter often.  (Weyerman, G).

Near this time, Christopher’s oldest son, John, left to serve in the German/Swiss mission.  Imagine Annie’s feelings of curiosity and nostalgia as she read letters posted from the mission headquarters in Bern, Switzerland.

That winter Ida married David Wheeler.  His father, Calvin Wheeler, was a notable pioneer who settled in the Mapleton area seven years earlier.  David reminisces in his autobiography, “I finally met a girl, Ida Weiermann Nuffer, that I thought just suited me, and finally ask her to marry me.  She wanted me to wait for a while but as I had got a call to go on a mission she finally consented. We married in the Logan Temple on December 4, 1895.  Ida was just a few months past sixteen years of age.” David let six weeks later to serve a mission in the southern states of the USA. Ida supported herself by living with and working for families until he returned two and a half years later (Wheeler, D).

After a year of improving his land, Fred went to make a payment and fix the deeds; however, the sons of “Mr. Christoffer Nuffer would not agree, so [we] had to pull out with empty hands” (Weyerman, G).  It could have been that the sons didn’t know about their father’s deal or agree with it. There was a lot of competition in the area over staking out claims on various parcels of land. Christopher’s sons had also been working the land for years with the hope of ownership.  The emotions raised at that time may have prompted Ida to comment that “We, [Fred, IDa and Jacob], were not welcomed there” (Wheeler, I. 1955).

In the year 1896, Fred and Lena lost a baby named after Fred’s brother, Christian.  In 1898 they also lost a month-old baby girl named Marie Weyerman. That same year Ida’s husband, David, returned from his mission.  Also, Annie’s first husband and father of her children Gottfried Weiermann, died at age 46 in his home town of Wynigen, Switzerland (Wheeler, D.) (Reber,A).

David and Ida moved to the mountains of Western Idaho where David took a contract to cut railroad ties.  On 28 December 1899 Ida gave birth to her first child, Florence, alone in a crude timberland shelter while waiting for a doctor to arrive.  Ida’s only assistance was a blessing from the local missionaries, who afterward sent out into the yard to pray for her (Wheeler, I).

The last years of Annie’s life were marked by marriages, births, harvests, missions, and some deaths.  Mostly it was the day-to-day rhythm of life that generously filled the calendar. After they sold their ranch to the Hull Brothers of Whitney, Christopher and Annie moved to Preston into a two-room frame house near his oldest son, john (Naef, 1990).  The 1900 US Census records the family living in Preston, Idaho, and lists Christopher Nuffer as a farmer, Annie E. as his wife, and Jacob, his single stepson, as a farm laborer. It also notes that Annie can read and write English. Sometime between the 1900 Census and March 1901, Christopher and Annie Nuffer moved to Logan, Utah, which was to be their last home together (Naef, 1990).

By the time, Annie was very ill with “dropsy”, an old term for edema, or fluid retention usually in the feet, ankles and legs (Weyerman, L).  She may have suffered from it for years as it could have been caused by congestive heart failure, diseases of the heart muscle, or some other heart ailment.  As these diseases progress breathing becomes difficult; making walking arduous (Quinn, 2017).

Possibly because Annie needed someone stronger than her aging husband to nurse her, she moved in with her son, Fred.  His wife, Lena, was two months from giving birth. This was a charitable and generous act on Lena’s part, as she was now caring for Annie, a baby and three other children under the age of 5.  (Weyerman, L).

As soon as Annie’s daughter, Ida, recovered enough from the birth of her second child in August 1901, she came to Logan to relieve Lena as her mother’s sole nurse (Wheeler, I. 1955.)    Many Christian virtues were exercised as Lena and Ida worked together to take care of their 6 small children as well as nurse their mother through her last living days. (Weyerman, L).

When November came around, Fred was preparing to leave his seriously ill mother and family of small children to fulfill a call t the German/Swiss mission,  Under what he called “very hard circumstances”, he departed for Switzerland 25 November 1901. This young father knew he would not see his cherished family for over two years.  (Weyerman, G). It was also likely he would never see his beloved mother again. Indeed, she died 1 December 1901, less than a week after his departure for Switzerland. The grieving family buried 4-year-old Annie E. Nuffer in the Logan City Cemetery (Utah Cemetery Inventory).

For an unknown reason, Annie made made the unusual request before she died to have their family’s temple sealing to her second husband, John Christoph Nuffer, cancelled.  She wanted Fred to go to the LDS authorities and arrange for her to be sealed to her first husband, Gottfried Weiermann, and then to have their seven children sealed to them.  This wish was eventually fulfilled in the Logan LDS temple on 8 March 1905, about a year after Fred returned from his mission. (Ida Christensen Arave witnessed the Church temple records at the family history center in SLC) (Wheeler, I., 1955).

Anna Elizabeth Reber’s family was one of 90,000 known Latter-day Saint immigrants who crossed the oceans to America between 1840-1891.  “They had a most unusual success rate; making about 550 voyages, and losing no vessels crossing the Atlantic….These Mormon immigrants were responding to a call to gather with the righteous in a promised land, which they called Zion” (Woods, 2000 p. 74).  Because of courage to act on her faith, a tenacious 3 year old divorced mother of three changed her family’s course into the future. Annie’s decision to join The Church of Jesus Christ of Latter-day Saints and emigrate to the American west where she could help build the Lord’s kingdom on earth has directly influenced hundreds of her progeny.  Her determination not only lifted her family out of poverty, but more importantly pioneered the way toward salvation for untold numbers of future and past generations. For this act of faith, valor, and love we praise and remember her.

 

EPILOGUE

 

John Christoph Nuffer married for the fourth time four months after Annie’s death.  He lived to age 73, dying 12 April 1908 (Naef, 1990).

Fred Weyerman was suddenly killed 9 March 1935 at age 59 when the bike he was riding slipped on ice and hit a bus.  He left nine surviving children and his widow, who would never remarry. His sister Ida and her family kept in touch with “Aunt Lena” and their cousins for many years after his passing.  (Weyerman, G).

Ida Weierman Wheeler bore 10 children and lived to be 80.  She remained a faithful member of the LDS church through a multitude of trials as her she and her husband, David, worked to eke out a living on the frontier of southeastern Idaho.  Her obituary quoted her friends as saying, “She was a bulwark of strength, patience, and loving kindness to all who knew her” (Wheeler, D) (Olsen, L).

Jacob Weiermann didn’t marry until 1908, when he was 25.  His wife died in the 1918 Spanish flu epidemic.  Their two children, Donald and Martha, went to live with their Aunt Ida and Uncle Dave for a time (Arave, I., 2017). Jacob didn’t marry again.  He worked as a miner in Nevada, and died in Utah of tuberculosis 25 January 1945 at age 61 (Weierman, J., 1945).

 

The Church of Jesus Christ of [Latter-day] Saints in Europe

 

President Joseph F. Smith visited

Zurich, Switzerland in 1906, and predicted:

“The time would come when temples to the Most High would be built in various countries of the world.”

The Bern Switzerland Temple was the first temple built where English was not the main local language.  It was dedicated on 11 September 1955 (Petersen, S., 2013).