This photo caught my attention the first time I saw it. My mother was born in the Logan LDS Hospital in Logan, Cache, Utah. My mother was born with in a block of where I was married to my wife. I likely have an ancestor or relative that passed away in the same hospital. I have written before of my long ancestral ties to the Logan Utah Temple. I wonder what additional ties I have to the Logan LDS Hospital and its history.
The aerial photo above with the hospital and temple appear to be before the late 1970’s renovation of the temple that replaced the annex and placed the parking down the hill on the temple grounds (it doesn’t look like it even had parking on the temple grounds). The hospital is in full use, so before the construction of the new hospital in 1980.
Here is a short article I found from the Cache Valley Family Magazine.
Utah-Idaho Hospital opened in 1914
“A century ago local physicians and businessmen worked tirelessly raising money to fund construction of a hospital through the buying and selling of shares on which they knew they would never receive dividends. They weren’t investing in their own financial future, but rather in the community they loved. “The opening of the Utah-Idaho Hospital in 1914 was really the birth of not-for-profit healthcare in Cache Valley,” said Tina Murray, communications specialist at Intermountain Logan Regional Hospital.
“The three-floor, 60-bed Utah-Idaho Hospital, which stood on the corner of 200 North and 300 East in Logan, was a major milestone for the community. Although there had been private residences transformed into hospitals for a decade before, this facility was the first modern hospital built from the ground of for the primary purpose of being a hospital. It had many modern conveniences such as operating rooms, x-ray, classrooms, business offices, a hand-operated elevator, and kitchen and laundry facilities.
“In 1925 the Utah-Idaho hospital was expanded and became the William Budge Memorial Hospital. According to the story of the Budge Clinic by J. Clare Hayward, M.D., the first baby delivered in a hospital in Logan was born that year.
Logan LDS Hospital in the late 1950s
“In 1948, the LDS Church acquired Budge Memorial Hospital as part of the church’s health system. The hospital’s name was changed to Logan LDS Hospital until 1975, when The Church of Jesus Christ of Latter-day Saints turned it over to Intermountain Healthcare and it was renamed Logan Hospital. By the end of the decade construction began on a new facility, and in 1980 Intermountain Logan Regional Hospital opened in its current location on 1400 North.
Logan LDS Hospital shortly before its removal
““Throughout the past century, access to improved technology, expanded services, and a broadened range of specialists has distinctly changed and enhanced the quality of healthcare the valley’s residents enjoy today,” said Murray.
““While a lot has changed, the overall mission established by visionaries in the early 1900s — to provide the best available medical care following a not-for-profit model of delivery — has not changed. This same vision is effectively being carried out at Logan Regional Hospital 100 years later.”
Ole and Constance Christiansen are pleased to announce the marriage of their daughter Martha to Herbert Coley, son of Stephen and Hannah Coley. They were married in 1874 in Norway. While I normally like to start these historical posts as a wedding announcement, I trip up there. We do not have any histories that give us an actual marriage date and location. Knowing the period, it is not imagined they were not actually married. Their first child was born in 1875. Curiously, after their immigration to the United States due to their conversion to The Church of Jesus Christ of Latter-day Saints, they not only went to the Logan Utah Temple to be sealed, but also applied to be married. As such, they were married and sealed in the Logan Utah Temple on 26 April 1893.
Martha was born the second of eleven children to Constance Josephine Eliza Jorgensen and Ole Christiansen on 16 April 1879 in Fredrickstad, Ostfold, Norway. I have not written their history yet, but as linked above, I wrote some limited information on Constance when we visited her grave first in 2018 and again in 2020. Ole was born in Trogstad, Norway and Constance in Drammen, Norway. Both Ole and Constance were baptized and confirmed into The Church of Jesus Christ of Latter-day Saints on 26 January 1876 in Norway.
What happens for the next few years is unclear on the reasons. Martha’s older sister, Walborg, was born 24 December 1875 in Fredrickstad, then Martha in 1879. We really have no records during this period and so I am unclear if there was another child, or two, in that period of time. Eivelda was born 20 October 1881 in Melbourne, Victoria, Australia. I have no clue why or what took the family to Australia. Their next child, Constance, was born 9 November 1883 also in Collingwood, then a suburb of Melbourne. Apparently Walborg and Martha were left in Norway while their parents went to Australia. Alice, Martha’s granddaughter recalls Martha telling of her sitting on the mountainside overlooking the fjord waiting for her parents to return and her missing them terribly. Martha’s first brother, Henry Owen, was then born 27 March 1887 back in Fredrickstag, Norway. Ole and Constance were back in Fredrickstag by March 1887.
I have been unable to find the immigration records for the Christiansen family between Norway to Australia and back. But the family was in Australia for at least 3 years, maybe as long as 6 years. They were not back in Norway very long as Rhoda was born in Richmond, Cache, Utah on 18 September 1890. Martha moved with her family to Richmond in the late 1880s. One record has it in 1887, another 1889, Martha was listed in the 1900 Census as immigrated in 1888. Either way, we now are in the vicinity of where she would have met Herbert Coley. Of Martha’s remaining 6 siblings, 5 were born in Richmond and 1 in Hyde Park.
Herbert was born the 5th of 9 known children to Hannah Maria Rogers and Stephen Coley on 12 February 1864 in Lutley, Worcestershire, England. It was while living in Lutley that the LDS missionaries first made a visit. We do not know the conversion story but Herbert and his siblings joined the church. Martha joined 23 August 1867, Herbert 1 June 1881, George 22 August 1881, and Frank 2 June 1882. The 1871 English Census has the family still living in Lutley and Herbert listed as a scholar. The call to gather in Utah was strong enough that these four children made the venture. We don’t know if Stephen and Hannah came begrudgingly or not, but they joined some of their children in Utah. Unfortunately, the other children left in England we do not know where they went or what happened to them.
Herbert shows on the 1881 English Census in Dudley, Worcestershire, England as farm labor for the Doorbar family. Herbert appears to have boarded the Nevada in Liverpool arriving 3 July 1882 in New York City, New York. I cannot see that any siblings went with him on the trip. Stephen, Hannah, and Martha all traveled in 1890 (with Letitia Lea Willetts and her daughter Clara, and two known Frank and Mary Coleys). Stephen Coley was baptized 5 January 1892 and Hanna 26 October 1892 (same day she was endowed in the temple, so either that date is wrong or the prior record could not be found and the ordinance was duplicated. Hannah died 22 October 1894 in Franklin, then Oneida County, Idaho and was buried in Lewiston.
I don’t know any of the details of how they met, but the stars seem to have aligned in Richmond. However it happened, Herbert and Martha were married and sealed 1 December 1896 in Logan at the Temple. Herbert was a diligent laborer who would acquire full ownership in their home by 1910. Martha was a strict and involved homemaker and mother.
Herbert and Martha maintained their home, large garden, and raised 10 children. Lillian was born 26 August 1898 in Lewiston (listed in the Coveville Precinct, which is now the area of Cove). The 1900 Census on 9 June 1900 lists Herbert as a farm laborer with his immigration in 1881 and Martha’s in 1888. By 1910, the Census finds the family in Wheeler (about six miles west of Lewiston) where the home was owned outright. We don’t know exactly where the family lived. Edna was born 23 November 1900, Wilford Herbert 1 Mar 1903, Carrie 20 April 1906, and Hannah Marie 3 June 1909. Ole Christiansen passed away 27 February 1900 in Richmond and was buried there. Carrie is listed as born in Richmond, but we do not know the circumstances how she was born there instead of Wheeler/Lewiston. Hannah’s birth certificate lists Herbert as a farmer and Martha as housewife. The 1910 Census on 26 May 1910 shows Herbert as a Laborer and that he “Works Out.” Whatever that meant in 1910.
All the remaining children were born in Richmond. As such, it is likely at this time the family moved to the cabin south and east of Richmond estimated about 2016 E and 9000 N. I have tried to pinpoint where the cabin remains are still located. Here is a photo of the cabin from the 1980s. The 1920 Census on 16 January 1920 lists Herbert as a Farmer and Teamster with the additional insight of “Hauls Milk & Farms.” This same Census also lists Wilford as having his own Farm, but still living with his parents.
Coley Cabin near Richmond, Utah
It was in this house that the remaining children were born. Ivan Stephan on 26 June 1912, Roland Charles on 20 July 1915, Oley Lloyd on 11 February 1918, Arthur Christiansen on 15 July 1921, and William Golden on 22 January 1924. In 2012 the home had collapsed to a pile of rubble. It was after Ellis Jonas’ funeral we visited as family (Ellis is Lillian’s son). Ellis had taken me there about 2002. Stephen Coley died 22 October 1913 in Lewiston and was buried by his wife.
The 1930 Census taker showed up 15 April 1930 and shows the family in Richmond with Roland, Lloyd, Art, and Golden still in the home. The 1940 Census on 8 April 1940 has the family still in Richmond with Art and Golden the only two remaining.
Herbert and Martha Coley in the garden
Over the years, the family kept busy with marriages. Lillian married Joseph Nelson Jonas on 6 September 1917 in the Logan Temple. Edna married Gerald Andrus 17 April 1921 in Richmond and after a short marriage, divorced, and remarried to Olof Alma Neilson 23 July 1923 in Logan, sealed 30 July 1924 at the Logan Temple. Wilford married Edith Dagmar Cammack 15 May 1924 in Logan, sealed 3 June 1946 in Logan Temple. Carrie married Joseph Lorus McMurdie 21 July 1924 in Logan, sealed 21 October 1926 in Logan Temple. Hannah married William Surgeoner Thomson 2 July 1927 in Logan, sealed 14 June 1972 in Salt Lake Temple. Ivan married Clara McMurdie 22 October 1930 in Buhl, Twin Falls, Idaho, sealed 10 February 1932 in Logan Temple. Joseph Jonas passed away 6 September 1932 in Ogden, Weber, Utah. Constance Christiansen passed away 10 December 1932 in Portland, Multnomah, Oregon and was buried there. Roland married Veda Anderson 5 May 1937 in Logan Temple. Lloyd married Verda Anderson (twin sister to Veda) 23 November 1938 in Logan Temple. Arthur married Gladys Bernice McMurdie (his niece!) 10 September 1940 in Preston, Franklin, Idaho, that marriage lasted a short time for hopefully obvious reasons. Arthur remarried to Mary Elizabeth Popwitz (his nephew’s WWII widow) 3 May 1946 in Evanston, Uinta, Wyoming. Golden married Shirley Mae Hall 15 March 1946 in Elko, Elko, Nevada, sealed 11 May 1965 in Logan. Many grandchildren were born in these years as well for Herbert and Martha.
Herbert and Martha Coley (I have the original of Martha, but not of Herbert, so I know it is still out there)
Recorded family stories are fairly scant. Nobody wrote much down and that generation was gone before many were asking questions. Ivan Coley told his daughter Colleen that Herbert was a short, very English man. Apparently Herbert met Wild Bill Hickok at one point and shared that fact regularly.
In 1942, Herbert went to visit Ivan and Clara in Buhl. I will have to find out if Martha was there as well. While out in the yard, I have been told by a well, or a trough, he slipped and broke his hip. There was not really much to do for someone in that condition then. He was in terrible pain. He was taken back to Richmond and passed away later of pneumonia. He died 7 September 1942 at age 78 (obituaries all have 75) and was buried in Richmond Cemetery 9 September 1942.
Martha Coley and Hannah Thomson in a garden, dresses and even a brooch
Martha moved into town shortly afterward. Various family members lived in the cabin when they started out their marriages. Martha’s new home was somewhere near 400 South and 200 East. With the new homes I cannot tell as well, but I have tried to pinpoint the spot. She lived in this home until she needed assistance and went to live with Lloyd and Veda in Salt Lake City. When they could not care for her any more, she then lived in a care facility in Logan the last months of her life.
5 generations about 1959, Lillian Coley Bowcutt, Martha Christiansen Coley, Joseph Hebert Jonas, Robert Lee Jonas, Joseph Leland Jonas.
In 1948, Martha was honored for successfully Relief Society Teaching for more than 40 years. Here is a photo from that occasion. You can find more detail here.
Back (l-r): Lydia Leavitt, Estella Blair, Sarah Preece, Susanna Allen, Livinia Wilcox, Clara Wheeler. Front: Lavina Poulsen, Christensia Hansen, Martha Coley, Martha Lewis, Sarah Snelgrove.
Unfortunately I do not have a many more stories. But I do have a few more photos. We have these two photos of a gathering about 1950.
Back(l-r): Doreen Neilson, Martha Coley, Golden Coley, Edna Neilson, Unknown, Gloria Neilson holding unknown child, Olof Neilson. Middle: Shirley Coley, Joy Coley (baby), Mary Coley,
Mary (holding Joy), Shirley, Doreen, Unknown, Martha, Edna, Gloria
This wonderful family reunion picture from 1955. I have linked the other post sharing the other photo. That link also names everyone in the photo. Martha is sitting surrounded by her grandchildren and children.
1955 Coley Reunion, Richmond, Utah
Herbert’s obituary in the Salt Lake Telegram on 8 September 1942 reads:
“Richmond, Cache County – Funeral Services for Herbert Coley, 75, who died at his home in Richmond Monday at 7:45 a.m. following a brief illness will be conducted Wednesday at 1:30 p.m. in the Richmond South L.D.S. ward chapel by E. M. Hicken, Bishop.
“Mr. Coley was born in England on February 12, 1867, a son of Stephen and Hannah Rogers Coley. In 1885, at the age of 16, he immigrated to the United States.
“On December 1, 1896, he married Martha Christiansen in the Logan L.D.S. temple. He was a prominent farmer in the Richmond district.
“Surviving are his widow of Richmond, 10 sons and daughters, Mrs. Lillian Jonas, Ms. Edna Nielsen and William Golden Coley of Richmond, Wilford Herbert Coley of Logan, Ms. Hannah Thomson and Lloyd Coley of Salt Lake City, Ms. Carrie McMurdie, Ivan, Roland and Arthur Coley, all of Buhl, Idaho, 37 grandchildren, three great grandchildren, and a sister, Mrs. Martha France of Richmond.
Lillian, Edna, Martha (sitting) Coley in the 1940’s
“Friends Pay Tribute to Richmond Man
“Funeral Services for Herbert Coley, 75, prominent Richmond farmer who died at his home in Richmond, Monday at 7:45 a.m. following a brief illness, were conducted Wednesday at 1:30 p.m. in the Richmond South ward chapel by Bishop E. M. Hicken.
The rest of the article follows nearly verbatim what the Salt Lake obituary listed, then this line.
“Burial was in the Richmond cemetery under direction of the W. Loyal Hall mortuary.
Martha Christiansen Coley very small picture enlarged
Martha Coley and Scotty
Martha Coley serious
Martha Coley smile
Martha passed away in Logan at age 82 on 14 August 1961. Here is the language from her obituary and an article of the funeral. She was buried in Richmond 17 August 1961.
“Richmond – Martha Christensen Coley, 82, died at a rest home in Logan Monday of causes incident to age. “She was born April 16, 1879 in Norway to Ole and Constance Josephine Eliza Jorgensen Christensen. When she was eight years old she came with her parents to America. “On December 1, 1896 in Logan she married Herbert Coley. The marriage was solemnized in the Logan LDS Temple in 1900. They made their home in Lewiston and Richmond. She was always active in the LDS church, especially as a Relief Society block teacher. Mr. Coley died September 7, 1942. “Surviving are Mrs. Lorenzo (Lillian) Bowcutt and Mrs. Edna Neilsen, Richmond; Wilford H. Coley, Logan; Mrs. William (Hannah) Thompson and Lloyd O. Coley, Salt Lake City; Mrs. Lars (Carrie) McMurdie and Ivan S. Coley, Buhl, Idaho; Roland Coley, Mesa, Arizona; Arthur C. Coley, Ogden; William G. Coley, Hyrum; a number of grandchildren and great grandchildren. “Funeral services will be held Thursday at 1 p.m. in the Richmond South Ward with Bishop Oral Ballam in charge. “Friends may call at Hall Mortuary in Logan Wednesday from 7 to 9 p.m. and at the South Ward chapel Thursday from 11:30 a.m. until time of services. Burial will be in the Richmond Cemetery.
“Funeral services were held in the Richmond South Ward chapel Thursday for Mrs. Martha C. Coley with Counselor Quentin Peart conducting. Lloyd Coley gave the family prayer. “Prelude and postlude music was played by Reese Murray. The ward chorus directed by Mrs. Florence Lewis with Mrs. Billie Lou Bagley as accompanist sang “The Lord’s Prayer.” Ila Rae Richman and company sang “That Wonderful Mother of Mine.” Mrs. Florence Lewis and Mrs. Rebecca Lewis sang “In the Garden,” and Ronnie Lewis sang “Beyond the Sunset.” “Prayers were by William Thomson and Larus McMurdie. Speakers were Mrs. Leona McCarrey who read the obituary, Noel Stoddard and Counselor Peart. Pallbearers were her six sons, Wilford, Ivan, Roland, Lloyd, Arthur and Golden Coley. The grave in Richmond Cemetery was dedicated by Joseph Jonas. Flowers were cared for by the Relief Society.
~
I have written previously about the video that came from the funeral and graveside service of Martha. In that post I walk through the video and the identified individuals. It also scans the 10 children standing in the cemetery. This photo below is of the same instant.
Art, Golden, Wilfred, Roland, Lloyd, Edna, Hannah, Carrie, Lillian, Ivan at their mother’s grave in Richmond, Utah
I hope some day I obtain more photos to share of Herbert and Martha.
The morning of 26 July 2020 I awoke at a motel in Logan, Utah, with my four children. We were on the last day of a trip where Amanda had the weekend to pamper herself. Since we were in Logan, I took the kids around to some of the sites that were important to me. I am not including any of the graveyard pictures that I have shared earlier in visiting the resting sites of family members. This was the same trip we stopped to visit the Paris Tabernacle.
Hiram, Aliza, Lillian, and James Ross on the steps of the Logan Tabernacle in July 2020
The Logan Tabernacle is where I attended Stake Conference for all the years I attended Utah State University. I graduated from Logan Institute of Religion in this building. I recall Dad pointing out that my hair was getting thin from his vantage point on the balcony. I was sustained in this building and spoke at a Stake Conference. I sat at the feet and heard the teachings of H. David Burton and Vaughn J. Featherstone, as well as our own Stake Presidency, Thomas Cherrington, James Jenkins, and Roger McEvoy. I still remember some of their talks. I recall entertaining visiting British guests, like the Byroms and Gores, in this building. Moreover, this building had historical significance to the area and my own ancestors in the valley. In those years, I had numerous councilors, including David Ackerman, Tyler Buswell, David Moss, Jon Phillips, and Guy Schauerhamer. Secretaries were the amazing Kalynne Call (now Jensen) and Jessica Pollard (now Westerberg).
“Family and the Covenant” sculpture at Logan Tabernacle with James, Aliza, Hiram, and Lillian Ross in July 2020
Of course we had to stop at Dentist Office. 655 Darwin Avenue #6, Logan, Utah 84321, was my apartment for several years. That upper right room window was above my bed for those years. I shared a photo of it from 2012 previously. I also listed some of the poor unfortunate souls who also had to reside in close proximity to me!
Hiram, Aliza, Lillie, and James Ross in front of the Dentist Office on Darwin Avenue.
The next stop included the Logan Institute of Religion. This building is harder to capture in a picture with all the new apartment complexes so near the front of it. What was known then as the oldest and largest Institute of The Church of Jesus Christ of Latter-day Saints. I don’t know if that still holds true. I attended the Institute before my mission and when my Mom disowned me, I knuckled down and took a dozen or so Institute credits. I can attribute much of my religious underpinnings and knowledge to this time. Some of the teachers that profoundly touched me included John Fowles, Rhett James, and Michael Cooley. After the mission, various teachers, including Gene Van Shaar (who I also knew in Springfield, Missouri at what was then Southwest Missouri State University).
Aliza and Hiram Ross at Logan LDS Institute
Of course we had to make a stop at the David B. Haight Alumni House. The history of this location I have shared before. Suffice it to say, I kissed my future wife for the first time here and also asked her to marry me in this same spot. The large painting of David B. Haight is no longer hanging in the lobby inside these doors.
Hiram, Lillian, James, and Aliza Ross at David B. Haight Alumni House in July 2020
Having jumped from the Dentist Office, to the Institute, to the Alumni House, it was obviously easy to jump to Old Main. On the walk over, I snapped this picture of the Logan Temple. Since it was Sunday, we couldn’t get inside the fence so we just drove by it.
Logan Temple in July 2020
Old Main was the home of my college, then the College of Humanities, Arts, and Social Sciences (HASS). I attended most of my major classes in this building. I knew this building like the back of my hand.
Lillian, Aliza, and Hiram Ross at Old Main of Utah State University in July 2020
I have stood in that tower overlooking the valley a number of times, usually a locked door confines you to the round windows. I have shared some historical photos of the building.
Lillie, Aliza, Hiram, and James Ross at the flower beds in front of Old Main.
I have also shared how my own family contributed to the building of this iconic building.
Lillie, Aliza, Hiram, and James Ross on west steps of south Old Main in July 2020
The photo above is interesting due to the silly children, but also the red sandstone that came from the Nuffer Quarry near Mapleton, Idaho. Both the pillar and stones in and under the brick. Of course, a visit to Old Main Hill for a child would not be complete without rolling down the hill. I also noticed how many of the old huge trees have now left the hill.
Old Main Hill in July 2020
The trip to Logan was memorable for the kids and I recalled many memories from my time attending. Maybe Amanda can attend at a future time. Logan holds fondness and great memories for me. Now we have some more.
Another found picture that includes my Grandmother, Colleen Mary Andra, in the 1945 Preston High School yearbook. I recently posted the photo regarding the Preston Girls Athletic Association. This photo includes the following writing on the page:
“Kanomo Club
“During this school hear the Kanoma Club has been successfully directed by the following officers:
“President … LuDean Maughan
“Vice President … Patricia Wood
“Secretary … Mary Jane Handy
“Social Manager … Gladys Rawlings
“Faculty Advisor … Viola Veibell
“Some of the activities this year have included the initiation and Christmas Party entertainment of the boys at a roller skating party, sponsoring an assembly for the girls where Ms. Star, Dean of Women from the A.C., spoke, helping the Red Cross in making bags and different articles. In addition, this club has cooperated in preparing and serving food at some of the other social functions. Each spring the girls in the club spend three days to a week at Girl’s Camp in Logan Canyon.
LuDean Maughan (1927 – alive, married Byron Glover)
Patricia Wood (1928 – 2005, married Norman Beckstead)
Mary Jane Handy (? – ?)
Gladys Rawlings (1923 – 2016, married Blaine Lemmon)
Viola Veibell (1921 – 1984, married Lorin Simper)
Colleen Andra (1928 – 1999) She is standing left front, next to the mail box, in the plaid skirt.
This is another chapter of the Jonas history book compiled by Carvel Jonas. “The Joseph Jonas clan of Utah (including – early Jonas family history; early Nelson family history)” This one is on William Nelson Jonas.
John, Joseph, and William Jonas
“William had the same name as his great grandfather, William Jonas, although he never knew it in his life. Most likely he was named after his Uncle William Jonas. William Nelson Jonas, the second son and fifth child of Joseph Jonas and Annette Josephine Nelson, was born 2 December 1889, He was called “Bill” by his friends at church and “Willie” by his family at his home. His parents had, two years before his birth in 1887, sold their property 3 miles south of Ellensburg, Kittitas County, Washington State. But the family must have stayed in the area because William went to the public school in Ellensburg his 1st, 2nd, and 3rd elementary grades. The family then moved to a little town named Bristol, which is northwest of Ellensburg. When he was in his 4th grade the family was living in another town named Thorpe and he attended the school at Thorpe. Thorpe is another town northwest of Bristol. Sometime during this time William and his two brothers went to a neighbor’s place and swiped some apples. The kids also helped themselves to their cousin’s watermelon patch. in 1895, he went with his family to pick hops in Yakima. The 1900 census tells us that William and his family lived in another town which also is northwest of all the other towns mentioned. It is called Cle Elum. The family was renting a house in this western city. As far as we know the family always rented.
“William arrived in Crescent, Utah with his entire family 3 July 1901. He attended the public school in Jordan School District for the 5th, 6th, 7th, and 8th grades. He graduated 8 grade in Sandy. He was baptized a member of The Church of Jesus Christ of Latter-day Saints 10 January 1902, the same day his two brothers were baptized. When he was baptized he had just turned 12 years old by a little over a month. Up to that time he had been raised a Catholic. He was baptized in the Jordan River in South Jordan by his Uncle, Nels August Nelson. He was confirmed a member the same day by William Fairfard. There were no records found for William at the St. Andrew church in Ellensburg, so it is likely that his baptism was performed elsewhere. Shortly after he was baptized he was ordained a deacon in the Aaronic Priesthood. He remained a deacon until 6 January 1908 when he was ordained an Elder in the Melchizedek Priesthood by Bishop James P. Jensen. He was never ordained a Teacher or a Priest, which are the two offices traditionally held by young people in the Mormon Church before they are ordained an Elder. While he was a deacon he was called to be the secretary of the quorum. He was also the President of the deacons quorum for a few years. Perhaps after being raised in another church it was good training for William to remain a Deacon a little longer than usual. He belonged to the 7th Quorum of Elders in the Crescent Ward in Salt Lake County.
“During his stay in Crescent from 1901 to 1908 when he moved to Richmond, Utah, William helped his Uncle August on the family farm. According to August’s life story William and his brothers worked hard. It was understood that William and his brothers were to be given some land for the work they did on the Nelson farm. But the farm wasn’t given to anyone else because much of it was sold.
“William knew many of his cousins on his father’s side of the family until he was 12 years old. After July of 1901 he became familiar with all of his cousins on his mother’s side of the family by living with the Nelson family. William’s mother and this Uncle were the only two siblings in the Nelson family who had children of their own. One of his cousins from his mother’s side, Virgil Homer Nelson, wrote in his autobiography, “They (Rosa, John, William, and Joseph) gave me plenty of companionship. Our chief amusements were swimming, playing baseball, and skating.”
“William had a lot of farm land to discover. Virgil, August’s son, wrote that their farm, “…extended a mile along the east side of State Street and far to the east…a thousand acres of land in East Crescent and into the hill there.” On one occasion when William was in the area he found a dead man laying in a ditch.
“In the school year 1907 William went to the L.D.S. College, his first year in High School before moving to Richmond, Utah. William and his two brothers left Crescent and went to live with their only living sister, Rosa Jonas Andersen. When William had just turned 19 years he made this trip. One cold, snowing day in 1908 the three boys finally arrived at their sister’s home in Richmond, Utah. William worked four years for an August Larson in the summer and went to Brigham Young College at Logan for five years. Each year he received a sports letter in baseball.
Loretta Merrill, William Nelson Jonas
“On 19 September 1909 he was ordained a Seventy by Charles H. Hart, the same day his brother, John, was also ordained a Seventy. He remained a Seventy for over 40 years. On 1 May 1908 he received a Normal Diploma at Logan, Utah, Brigham Young College. 2 June 1911 he graduated from the BYU College and received a General High School Diploma. Two years later he received a college diploma. On 4 September 1913 he received a Grammar Grade County Teacher’s Certificate for Public Schools of Utah. His graduation diploma states that he “passed an examination satisfactory in writing, arithmetic, pedagogy, physiology, reading, drawing, orthography, English, grammar, U.S. History, geography, nature study, psychology, and history of Education.”
William Jonas “To Father”
“The following post cards have survived since 1912. This is the year prior to his graduation from the college and gives a few insights into his personal feelings and activities. All the cards are written to Karen Marie Thompson whom he later married.
“Logan, 4 October 1912 “Dear friend, The first dance will be given Friday night. It was announced in chapel this morning. I do wish you could be here. I’ll be up Sat. noon and we’ll go, if not say so. I have a fine place to stay, with aunt Felelia and my cousins. With best wishes Wm. N. Jonas.”
“Logan 240 E. 3rd North. Oct 11. 1912 “Dear friend: School is fine and full of life. How is work, school and everything in particular? There will be an oration given this morning, you ought to hear it. I’ll not be up Sat. would certainly like to, but– Wishing you an enjoyable time. Your Friend William”
“Logan240 E. 3rd N Oct 18, 1912 “Dear Friend: I would like to come up Sat. but as I have work and a class entertainment Sat. It is impossible. Then too I’ll be up a week from tonight. I wish you could be down here tonight, a lecture and a dance. Work Sat. and have a dance. Have a good time, Don’t be angry. With best regards and wishes as ever, your friend, Wm”
“Logan, Oct 30, 1912 “Dear friend, Hoping you a most happy birthday and many good wishes. There is a dance tonight, a lecture Thur. night and another dance Fri. Always something doing in Logan. Tell everybody hello. as ever your friend Wm. N.”
“Logan, Nov 7, 1912 “Dear friend, Congratulation on Nilson and the De. We had a good conference here Sun. Joseph F. and his son Hyrum will speak. How are all the folks? We are all fine. How is the candy mouse? Well, how is school life and activities…as good as ever here. With best wishes from Wm. N”
“Nov 19, 1912 “Dear Friend, your card was only rec’d. Hope the best of health for your Pa. I won a quarter on the game between 1st and 2nd yrs R.H.S. Sat or Fri. We have a couple of excellent Musical recitals the last week at the Logan Tab and Nibley Hall. Wm N. How do you like the house work for a change or are you a hallo kid?”
William Nelson Jonas, sitting middle, President of Wisconsin or Minnesota Conference, 1915 or 1916.
“William graduated from college soon after the above post cards were written, when he was 23 years old. 4 September 1913 when he received a Grammar Grade County Teacher’s Certificate for Public Schools. During 1913 he taught school at Lewiston and was principal of Wheeler School District. During this first year of teaching he received his endowments 22 May 1914, in the Logan Temple. After teaching for one year he was called on a mission for The Church of Jesus Christ of Latter-day Saints. He served for 27 months in the Northern States Mission. His only grandson who served a full time mission was called to the same mission about 60 years later. The mission was called the Minnesota-Wisconsin Mission in 1973. William was first given a minister’s certificate which was dated 2 June 1914 and was signed by the First Presidency of the Church. Several months earlier 16 April 1914, he had been called to the Switzerland and Germany Mission. He was to prepare to leave by 1 July 1914 and had a meeting with the Prophet at 9:00 A.M. that first day. However, he never went to Europe on his mission because of the First World War. He was then reassigned to the Northern States Mission, which had it’s mission headquarters in Chicago, Illinois. While he was on his mission he was called to preside over the Wisconsin Conference, 23 September 1915. He was next called to preside over the Minnesota Conference. 10 January 1916. While serving on his mission he lived at 2707 Clarke St. Milwaukee, Wisconsin; 31 South 5th Street La Crosse, Wisconsin; 247 North Gretto Street, St. Paul, Minnesota, and no doubt visited the mission home at 2555 North Sawyer Ave, Chicago, Illinois. He was released from his missionary service 20 August 1916.
William Jonas, seated with girl in white standing in front of him.
“After his mission he went to Cowley, Wyoming and served as a school principal. There were 18 graduates from the school that year. During the summer of 1917 he went to Provo, Utah, for 12 weeks of summer school. About this same time William went to Richmond, Utah for his father’s funeral. William was the person who gave the information for Joseph Jonas’ death certificate. He then went back to Wyoming and on the 28 February 1917 he registered in Big Horn County to teach school. Soon after that in the beginning of the school year of 1917 he accepted an offer to become coach of baseball and basketball teams at Dixie Normal College in St. George, Washington County, Utah. We have several pictures from the Dixie College School yearbook which was called “The Dixie”. Also, the following tributes from the same book. “Drafted (Class 1 A) It was under Coach Jonas that Cedar met their match in the Dixie basketball team. Favors the “Windsor Tie”.” And this one which was entitled “First Years”. “In September 1917, the D.N.C. found on hundred and five First Year’s invading it’s halls, with bewildered excitement. We did not remain in this state of unrest, however, for Father Jonas and Mother Watson soon had us under their protecting care. With their willing aid and the help of every Freshie, we came off the field on Founder’s Day, flying one blue ribbon and two red ones. The loyalty of our First Year Class was made evident by our purchase of a $100.00 Liberty Loan Bond and $75.00 in Thrift Stamps. We are justly proud of a Freshie lad who is a member of the D.N.C. debating team. Our class part early in December was very successful. If you do not believe us, As Jonas, Jr., and his partners.”
William Nelson Jonas WWI uniform
“The following 20 May 1918 William was inducted by the draft into the Army. On 25 May 1918 he was in a training camp. He went to camp Louise and then to Camp Kearney in California. On August 16, 1918 he left for France. Before he left he expressed to members of his family that he wouldn’t mind serving in the service if he didn’t have to kill people. To his relief he was a member of the medical detachment 145 artillery. He stayed five months in France. His army serial number was 3,127,617. He was a resident of St. George, but was inducted in Cache County. He was in Btry A 145 Fa by July 15, 1918. He went overseas from August 16, 1918 to January 4, 1919. He was honorable discharged January 24, 1919. He remained a private during his short stay. His Military records tell us that he was 28 8/12 years of age when he was inducted. He had brown eyes, brown hair and medium complexion. He was 5 feet 8 1/2 inches tall. He received paratyphoid shots 10 June 1918 for typhoid and was not wounded while he was gone. He is character was considered excellent. He was paid 24 dollars and 40 cents 24 January 1919 and was given travel pay back to Logan. During the voyage home William was so sick that he thought he might die. So he promised the Lord he would do whatever He wanted if his life would be spared. And he was faithful to that promise all his life.
“While William was in France he sent letters and post cards. One that still survives was sent to his cousin, Hubert Jonas, who lived in Washington State. The following is quoted from that card. “Camp DeSavage, France November 24, 1918. “Dear Cousin and Family, A Joyous Christmas from France. notice our gun ‘4 point 7’. 1898 date. The Regiment was organized 1916 on the Mexican border. 1918 France from the Beehive State Utah. had six weeks work in the hospital, am well near Bordeaux. Expect to move soon may be ‘over there’ too. Sure tickled. Best wishes and Love W. N. Jonas Sanitary Det. 145 FA Am. Ex. France.”
“While William was gone to war his older brother, John Jonas, died. John died 19 December 1918 and William arrived in New York 4 Feb 1915. He missed seeing his older brother for the last time by a little less than two months.
William Nelson Jonas and Karen Marie Thompson
“Two years after he got back from the Army he married Karen Marie Thompsen, 6 January 1921. They were married in the Logan Temple. Karen Marie was born 31 October 1892. She went to school in Richmond for eight years. She started when she was 8 years old and graduated at 15 years old. She had passed the sixth, seventh, and eight grades in two years. She worked in the Utah Condensory called Sego Mile, which canned milk. She worked for 13 years. Part of the time in the factory and part in the office. The company had an office in Logan in which she worked most of her 13 years. While she was working at Logan she also went to New Jersey Sewing Academy for nine weeks at night. On 9 March 1920 she received a patriarchal blessing. While she lived in the Murray area she was the quilt chairman in Relief Society for many years and went visiting teaching for many years. She loved flowers and had a flower garden most of the time.
“Mary, as she was called, was blessed by William G. Plonallsen 5 Jan 1893. She was baptized by Clarence L. Funk 1 September 1901. She was confirmed by Wallace K. Burnham 1 September 1901.
“Mary’s mother was named Jensine Caroline Christensen. She was born 11 April 1864 in Aarhus, Denmark. She joined The Church of Jesus Christ of Latter-day Saints in 1890 and came to America 6 July 1891. While she was sailing she met her husband, James Thomassen, who later changed his last name to Thompsen. They were married 24 December 1891. James Thompsen was never a member of the Church. He was immigrating to Richmond, Utah, to be with his older brother, John, and his younger sister, Johane Caroline. His brother, John Thomassen had joined The Church of Jesus Christ of Latter-day Saints 10 February 1869. He later immigrated to Utah to join the Saints. He was endowed 12 October 1875. John must have immigrated to America about that same year. It took his brother, James, about 16 years to follow his older brother to Utah. Caroline was converted to the Church by August S. Schow who was from Richmond Utah. That is one very important reason she moved to Richmond. Their children were the following: Karen Marie born 31 October 1892 ; Ebba born 31 April 1894; James born 6 September 1896; Alta born 12 August 1902; Leland and Stella were both still born April 1898; Michael born 13 July 1906. Caroline was a milliner in Denmark. She sold her hat shop and paid her ticket across the Atlantic to America. James was a carpenter and died at the age of 59. He was bitten by a pig and was poisoned. He suffered a great deal for four years before his death. James was born 19 August 1854 in Vildmose, Denmark and died 8 January 1913 in Richmond, Utah. Caroline died 17 July 1951 at 4:30 A.M. at daybreak on a Tuesday in Salt Lake City.
Vaughn, Gaylen, Karen, Maynard, William, and Delwyn Jonas with Alta, James, and Caroline Thompson
“William and Mary lived in Richmond, Utah, when they were first married. They went to the Benson Stake of the L.D.S. Church. In August of the same year (1921) they moved to Franklin, Idaho, so William could teach school. Mary worked checking ledgers for the Milk Condensory in Franklin, Logan, Richmond, and Hyrum during her life. By September of 1921 they moved to Thatcher, Idaho. They went to the Thatcher 2nd Ward in the Bannock Stake of the L.D.S. Church. William, his brother Joseph and his sister, Rosa with their families tried farming. William tried farming from Sept 1921 to Jun 1923 when they moved back to Logan. Apparently discouraged with farming William went to Park Valley, Utah, so he could teach school for one year. After school was over they moved back to Logan for a short while and then to Avon, Utah, for another teaching assignment. September 1924 William took an examination at West High School for the Post Office. He rated 3rd in his class with 93% – he got 5% for being a veteran. In August 1925 he started work for the post office. He worked there for 33 years and accumulated many days for not being sick. He worked the afternoon shift and would take the trolley car to town. He retired in 1958. His work consisted of being a supervisor and worked with the public weighing packages. His hours were from 3:00 P.M. to 11:00 P.M.
“L.D.S. Church records show that they moved into their home at 120 West Burton Ave in Salt Lake City the same month he was hired at the post office, August 1925. Mary’s mother also lived on Burton Ave. They were in the Burton Ward, Grant Stake. After they had lived on Burton Ave. where their son, Vaughn, was born they moved to 1854 East Clayborne in Salt Lake City in 1928. About 1931 they moved to 906 East 39th South in the Murray area. Then the family moved to 2964 South 9th East (where Carvel was born) in 1933. They lived there from 1933 to about 1942-43. Then they moved into the new home next door at 3974 South 9th East. When William first bought land in the Murray area he purchased 6 1/4 acres. William and his brother-in-law, Christian Andersen, built the home at 3974. Then they moved again to 3954 South 9th East in 1951. All three of the homes on 9th East were next door to each other. The home at 3954 was originally an Army barracks which was moved from Kearns and later remodeled by their son, Maynard. On 29 April 1962 they then moved to 1005 East 4025 South which was still in the Murray area. There they lived until each passed from this life to the next.
“William and Mary were the parents of 6 sons. The last son, William Thompson Jonas, was born what has been called a “blue baby”, and lived only 31 1/2 hours. He weighed 6 1/2 pounds and is buried in the Elysian Burial Grounds in Murray, Utah. He was blessed by his father the 22 October 1937. Their 3rd son, Gaylon Thompson Jonas, was killed 19 September 1944 on Peleliu Island in the Pacific Ocean. He had enlisted 19 August 1942 with the 2nd Mormon Battalion. He was awarded the Bronze Star, Purple Heart, Navy Citation Award, Pres. Citation, Navy Unit Cit., American Theater, Pac. with 3 stars. He was killed by a Japanese sniper’s bullet while removing a wounded man. He was killed while he was helping the fourth man that he helped that day. He had volunteered for the assignment.
“William blessed all six of his sons. He also confirmed 5 of them after they were baptized. Delwyn was blessed 2 April 1922 and confirmed 1 February 1931. Maynard was blessed 14 March 1925 and confirmed 3 December 1933. Vaughn was blessed 7 November 1926 and confirmed 4 November 1934. Carvel was blessed 17 September 1934 and confirmed 2 May 1943. William also ordained several of his sons to different offices in the Priesthood. Gaylen was ordained a Teacher 29 January 1940. Carvel a Deacon the 22 September 1944 and a Teacher 30 October 1949.
“William was actively involved in work for his Church all his life. He was Superintendent of the Sunday School of the Mill Creek Ward for 2 1/2 years. He served as Stake Supervisor of the gospel doctrine classes. During his gospel doctrine classes he would compare Catholic point of view with the L.D.S. view quite often according to his neighbor who attended his class. He also served as one of the Seven Presidents of the Seventy in his stake. He was a leader of the cottage meetings. And taught the genealogy class for many years and became one of the senior teachers of these genealogy classes. He was baptized for some of his dead ancestors and his wife’s dead ancestors. He served as a ward teacher for many years. He did all of the above including serving a full time mission for the Church before he was 50 years old (1940). After that on 20 Mary 1943 he received a missionary call from the Mill Creek Ward, Cottonwood Stake for a stake mission. He was set apart 26 March 1943 in the stake office at about 8:00 P.M. Afterwards he received another stake mission calling (this was his third mission). He and his wife Mary, were both called. William was set apart 12 May 194?. One of grandpa’s neighbors said that grandpa was considered a scriptorian by those who knew him in their ward, and that he had a hard time understanding why people didn’t recognize the truth in the scriptures. He was set apart Wednesday May 18, 1944 in the stake office at 176 Vine Street for this third mission. While William was on this stake mission his son, Gaylen, who was killed in World War II appeared to him twice requesting that his temple work be completed. His wife, Mary, was set apart 31 August 1949 so they could serve on a mission together. They received honorable releases from their stake missions 3 June 1951.
“When William was called on his second mission he wrote a letter which was printed in the Millcreek Courier, which was the ward paper. The following is quoted from that letter written March 1943, the same month he was called on his second mission. “Faith Unshaken Greetings to the boys in the service from Mill Creek; Recent events have not shaken my faith in the ultimate triumph of freedom and justice, for I was reared in a church where faith in God and belief that right will triumph eventually is too deeply ingrained in me to doubt its final victory. As long as we have faith at all in God, we must know that his is All-Powerful. That his will for the world is Justice and Right, and that eventually His purposes will be established here on earth. Good emerges slowly, but we must not doubt its victory.”
“”As to our country, my faith is our America, in its people, and in the American Way of Life, is unwavering. The United States is the greatest country on the earth, not because it is our country, but by comparison. It’s founding I believe to have been divinely ordained and that God had a mighty mission for the United States among the nations of the world.”
“”America was founded by our forefathers in prayer, in faith, and in the heroic spirit of sacrifice. Lives of comparative ease in their old country might have been theirs had they been willing to surrender their convictions. They chose the Hard Right rather than the Easy Wrong, and were ready to lay down their lives for freedom to worship God according to the dictates of their conscience. No matter what lies ahead, we must carry on to the best of our ability, doing our utmost from day to day, each in his own niche.”
“”After the Hard War No. I was over and the happy Peach had come, I experienced the most wonderful day of my life. February 4, 1919 we first saw the light reflections in the distance, then the lights, buildings, the land. Oh the shouts, “America”, “God’s country”, “Zion”, “Home Sweet Home”, ect. Believe me the statue of Liberty certainly faced the right way–in fact everything we saw was just O.K.”
“”I am now praying for a second great day to come soon, when this Hard War No. II is over and happy Peace is declared and my sons, Delwyn of the Army, Maynard of the Navy, and Gaylon of the Marines come marching home. Parents, fill in the names of your sons, and my God grant the day soon. Sincerely, William N. Jonas.”
“On 17 December 1950 William was ordained an High Priest making little over 40 years that he was a Seventy. He was ordained by Verl F. McMillian of the Mill Creek 2nd Ward in the Cottonwood Stake. After he was ordained an High Priest he was asked to teach the High Priest class for many years. He also became interested in doing the Jonas genealogical line. Around 1960-65 he wrote to places where his grandparents, Hubert and Mary Jonas lived after arriving in America. On 26 October 1960 he received a returned letter from the research department of the L.D.S. Church. He had paid people to help in the research. From this letter we were able to learn about the 1880 census of Nebraska where the family had lived. Another letter was received 13 April 1961 from the Register of Deeds, Monroe County, Michigan, written by the Genealogical Society research department. In behalf of William many land records for Hubert and Mary were then found. William wrote to the Texas State Department and Historical Society of Wisconsin hoping to find more information about our family. Also, he had driven to his place of birth, Ellensburg, Washington for some research and visited his cousin-in-law, Regina Jonas who was living in Vancouver at the time. The following is a quote from a letter he had written which shows the sincerity of his desires. “…this seems to be asking a lot. However, I will be glad to pay for services. Have you someone who is available for such work? I shall try to come to Ellensburg this summer if necessary. I thank you. William N. Jonas.” Many attempts were made to find out where the Jonas family had lived in Germany. Unfortunately, William never was able to discover that genealogy. But because of his efforts there were many clues for the author to use in what eventually lead to the discovery of the Jonas genealogy pedigree, and also this history book.
“The following are some observations about William that his children and friends have told me. William liked to garden. During hard economic times, and especially during the Great Depression, they always had a large vegetable garden. Although we don’t have the exact figures it was close to an half acre. They were able to provide for their family and also provided for a neighbor and his family who were experiencing financial difficulty. He enjoyed excellent, physical health all his life. He was in a car accident when he was older, about 1953-54. During the car accident the gear shifting know of a late model Cadillac punched his side. The knob was shaped like a tear drop. He was a passenger and had slid across the seat with his left side hitting the knob.
“After some of his children got back from their military service they thought they were in better physical shape than their father, who was in his 50’s. They oldest thought he could out arm wrestle his dad now. But William won the match.
“While he worked for the post office he played for the baseball team on the Industrial League. He was a good baseball player and had large knuckles on his left hand from catching baseballs.
“William was instrumental in helping his oldest son to get a job at the post office. He also helped his younger brother, Joseph, financially so he could go to college. William paid for the first month rent for his son, Carvel, when he was first married. Also, William and his wife, Mary, both visited Mr. and Mrs. Virgil Clayton and took pictures on several occasions of their grandson, Carvel Lee Jonas.
“William, when he lived on 9th East raised chickens, pigs, had a cow and an horse. Their children had pigeons and also dogs. They had an orchard of mostly apples, and grew hay and grain; potatoes and lots of vegetables. They had a chicken coop that was heated with a kerosene heater. On one occasion the chicken coop burned down and they lost all the chickens (perhaps as many as an hundred). While the chicken coop was burning William and his son, Maynard, tried to removed the heater and William was burned.
“One time William had bought a new pitch fork. He was able to carry so much hay at one time that the weight of the hay broke the handle of the new pitch fork.
“When William would read or study a book he would read with a pen or pencil and underline and make notes in the margins.
“A neighbor of William’s for over 25 years, Otto Hansen, said the William was very helpful in getting him a job for the post office. William had told him about the civil service test, and encouraged him to try and pass. This neighbor and his wife said that William and Mary were good neighbors and would do anything they could to give a helping hand to someone in need. They considered them to be very honest people. A story that they remember was when William was teaching the gospel doctrine class. Apparently, for a practical joke Mary would remove William’s notes that he had prepared to teach class with from his book. They said that they remember Bill saying, “Mary’s done it again.” Then he was left to use the scriptures and rely on memory and past study to make up a lesson on the spot.
“William died 14 April 1972. He suffered from senility for a few years before he died. Grandma had a neighbor put locks on the doors to keep grandpa Jonas from leaving without knowing where he was going. Even when he wasn’t at his best at the end of his life his thoughts were to go to the Church welfare farm and work. William had received an award for doing over 100 hours of volunteer work for the Church welfare farm in one year (1962), which made him 72-73 years of age.
“Even with the differences in personality of his sons, the one thing that they all agree on is that they had a very good father. Gaylen before he was killed in the war told his friend, “Blondy, I want you to (meet) my folks when we get a furlough, they are the best parents a guy could want.” His sons don’t agree on many things, but they all agree about how lucky they were to have such a wonderful father. That in itself is one of the finest tributes that a man could have.
“Merlin Andersen told me that he always had admired William’s language. William spoke as an educated man who had a firm grasp of the English language. William loved kids.
“Once William and Merlin were walking and they came to a creek. Merlin was wondering how he was going to cross because he didn’t feel like he could jump across and make the other side. Merlin was a young boy, but he remembers that William grabbed him and threw him easily to the other side of the creek.
One year ago I took the four kids to go on a sightseeing tour. Amanda did not feel up to the trip and I just needed to get of town and reduce cabin fever. We went on a trip to various locations, but here are some pictures from 25 July 2020.
I had not been to Dingle, Idaho, where my Grandmother is buried for quite a while and none of my children had memories of being there, so that was our first stop.
One of our first stops was at Register Rock State Historic Park. It is located near Massacre Rocks State Park outside American Falls, Idaho.
Hiram and James Ross at Register Rock State Historic Site
On the way we stopped at Teuscher Square in Bancroft, Idaho.
Lillie, Aliza, and James Ross at Teuscher Square, Bancroft, Idaho.
We found our way to Dingle and took a picture with my Grandmother’s grave in Dingle, Idaho.
Lillian, Hiram, James, and Aliza Ross with tombstone of Colleen Mary Andra (1928-1999) and Ivan W Lloyd (1919-2011) on 25 July 2020.
Then we stopped in Paris, Idaho. I took a picture of the Bear Lake Court House but apparently the photo didn’t save. I am disappointed as it has now been torn down. But we snapped some pictures with the Paris Tabernacle.
Lillie Ross beside Paris Tabernacle
James, Lillie, and Hiram Ross beside Paris Tabernacle.
James and Lillie Ross goofing off on north steps of Paris Tabernacle.
Afterwards, the kids had to play on the playground at the Paris Elementary School, just east of the Paris Tabernacle.
Hiram and James Ross at Paris Elementary playground.
We traveled through Logan Canyon and stayed in Logan, Utah, that night.
James, Hiram, Lillie, and Aliza Ross at Bear Lake Overlook.
I previously wrote of our visits to the Logan Cemetery to visit family and notable graves. Those include our Nelson, Wanner, and Andra relatives. Also, graves of Benson, Thatcher, Nibley, Parker, and Maughan.
Then we bedded down for the night for the trip through Cache Valley and home on the next date.
Hiram, James, and Lillie Ross already fast asleep in Logan, Utah.
This is a story that was included with the documents I received from Golden Andra’s family. I thought I would share and preserve it for whatever value it might have. It appears to jump between multiple writers.
“Dear Cousins:
“At our reunion last year 16 June 1979
“William Andra Jr. President of the Wanner – Schmid Family Organization, introduced Trudy Schenk as our new genealogy researcher, Trudy says “guten-tag,” which means “good-day,” in german. William ask his wife Edith to ask her Norwegian researcher if she knew a german researcher, she said yes her name is Trudy Schenk. So William & Edith met Trudy, was very impressed with her, so they called Jess Wagstaff and told him they were coming up to see me. They took me out to dinner and told me about Trudy, and ask me to come to Salt and meet her, so I did this was the 26 Feb 1979, and after having a nice talk with her we hired her to be our researcher that same day. We pay Trudy $5.00 per hour, which is very reasonable as researcher’s wages go.
“Trudy was born in the next county west and a little north of Atzenweiter (which is near Gruenkraut) where our Grandparents lived. They moved there after Uncle George and aunt Christenia were born at Holzgerlingen. Trudy was born at Kenzingen, Baden, Wuert. and came to Utah when she was 20 yrs. old. So she knows the German Language as well as the Country.
“Trudy attended our reunion 16 June 1979 in Logan, Utah and told us about the history of our Ancestors.
“Trudy says: once again I wish to emphasize to you how hard working Jess and Edith are. Edith types your Family Group Sheets clear into the night, sometimes when William is away with his work she types all night, to keep your genealogy work going. I think I’m really blessed to work on the WANNER – SCHMID genealogy, very, very blessed. I feel these films of the Wuerttemburg records was filmed by the Church, because of a certain reason, those People was waiting, up there, to have their Temple Work done for them. These are the only Lutheran records we have of the whole state of Wuerttemberg and others are not to come until a year or more or maybe never before the Church may get back to filming there, they just don’t let people come in and take films, so anyway I feel you are a very blessed people and your Ancestors who have gone on will love you for the money you spend in putting Their Names into the Temple.
“You have heard of the new Extraction Program that the Church is doing I’m sure, and that the Prophet is telling us that we should do four generations, Well! he has also told us to lengthen our stride, I ask someone who is in charge of the Extraction Program down there and they told me, that Wuerttemburg isn’t even on the list, hasn’t even been approved yet for Extraction, your Ancestors would have to wait for years yet, until that work could be done by the Church. Of course the Church is still depending on the people that have family organizations like yours. There are not many of them among the Mormons in Utah or any where, that have a organization like you do and you ought to be contratulated for this. but anyway because of this you have been able to do many, many, names I think thousands of names that you have been able to do, to get the Temple Work done.
“I have made a copy of an original map of Germany. I have made a little circle for my home town which is Kenzingen, (its on the west, up from Freiburg.) I have made a little square for Gruenkraut and Atzenweiler, where your family came from to America. And a little cross by Isny, the original place where the Wanner family originated in the 1200 A.D. 1200 century and then I underlined the little towns where the people came from in the 1500 century on. The 1500 century is how far the records go back in Germany. These little towns are Holzgerlingen Breitenstein, all the villages where your people come from.
“The Pastors keep very good records even in those yrs. and yet sometimes they are very difficult to read, you set there and pray, so that you don’t make a mistake because some of these records are very hard to decipher, some are dark, spilled ink over them, soe of them have burned edges, some of them have gone through wards, some of them through many wars, so those people like you are very lucky that those records are still available.
“There is a larger scale map and all the little towns are underlined where your Ancestors on the Pedigree came from. Here is the 15 Generation Pedigree Chart that shows the Pedigree of the Wanner line we have gone across the front and the back can be filled up also as we have gone that far back and even more, there is just that information here in Salt Lake. Trudy Had Bill and Jess hold up this chart so it could be seen. Maria Catharina Schweitzer is our Grandmother’s Grandmother. This is where Trudy started working.
“If you would go to Germany and do the research there, you would have to go from Village to village, you would have to make appointments with the Pastors to get into the church to read the books you could only go when they were available, usually the Pastors teach school or religion classes after school, so you would have to wait until they were available or their secretaries were available and its much harder to do the research over there than it is here where if I want to go to a different Village I just get a different film if I need to know more.
“William Andra says when Trudy first started we just had the first two rows on the chart done, now in four months Trudy has done all the rest, plus some on the back. Jess Wagstaff says Trudy started with our Grandmother’s Grandmother. And that we can get the 15 generation charts for 50¢, and you will never get any fun out of doing your genealogy unless you get a 15 generation pedigree chart and fill in the names as you get the sheets. Down at the library the other day this sign hit me right in the eye, it says, “The Greatest responsibility in this World that the Lord has Laid Upon Us is to Seek after Our Dead.” by Joseph Smith.
“Now Trudy says – – I agree with Jess, its really the greatest responsibility – and the only reason they started the four generation program is because many people didn’t want to do anything, so they thought if they made it easy on them and just given them four generation to do they would do it, and you would be surprised how many people don’t have anything done yet. Yes we were told this is part of Our SALVATION, this is what we were told YOU CAN NOT GET THERE UNLESS THIS WORK IS DONE.
“I have made up a little history of the Wanner and Schmid Families, that I have found in books in the records the Pastors have keep, Now the Pastors usually didn’t give much information about private things the only things you can find is He was born he died, they were married and where, on such and such a date and that is about it. Only if something special happened to one of the members of these people then maybe you can find they died a certain death or if something happened, there, was an illegitimate child or somebody made a mistake, then you could be sure it was written there. They were a very religious people and they believed in excommunication, you might not believe this, if someone did something wrong they were excommunicated, from the Lutheran church, this was very interesting to me.
“I made a couple of copies of this little history of the Wanner’s, I wanted you to know that in Germany the Wanners were known as tub makers, in the Germany language a tub is known as “wanne,” and don’t laugh at my “W” I have to say Vanners like they do in Germany. The wanne is a bath tub, not only a bath tub but a wooden tub, they used them to make wine, they used them in bakeries, they used them to wash their laundry, or anything like that, thats where the Wanners got their name from, because they were the first people to make these tubs. “Jess wanted to know if they bath the same day after making their wine?” Ha! Ha! I tell you when they bath, none of them had bath rooms, they maybe bath once a week, they brought the tub into the kitchen, they had to heat the water on the stove, with wood they got by themselves out of the woods, and so they had it much harder than we did. But they had more time then we do. “Jess said thats exactly the way we did it when I was a kid,” and then someone spoke up and said “all seven or eight.”
“I found a “Coat of Arms,” of the Wanners, and I found it actually in some of your pedigree line in a book that was printed, I don’t know by who, but the reference is all there. There is a Coat of Arms, of the Wanners and one of the Hillers, there also on the pedigree line, and this tells you that the Wanners were tub makers. That they came also from a tiny little place of ISNY, that is also on the map, and went up after the reformation to the Lutheran church to help the Baptist Lutheran church in Holzgerlingen and other villages around there. The little man on the “Coat of Arms” is holding a yellow tub in his hands, it is a wanne in Germany therefore they were called the WANNERS.
“Now Jerry Wagstaff has done of the research earlier and he had done it out of the family registers, family registers have been put together by some of the Pastors later than when the actual deaths, birthers, or marriages happened and sometimes the Pastors made mistakes because they went by the original books and made up these families, so if you find a sheet now that has two more Names on, then Jerry did before, it wasn’t that Jerry made the mistake it was the Pastors that made a mistake earlier maybe two hundred years ago, I wanted you to know that. “Than Jess thanks Trudy and said that when Jerry copied some of the first sheets he had to pay the Pastors secretary to be with him while he made the copies.” Trudy said I’ve done research before, it isn’t easy to do research over there.
“Yet you have two lines that we don’t have records on here in Salt Lake they have not been able to be filmed and these will have to be done from Germany, if you want to go on with the NOTTERS and the NONNENMACHERS and I went to the officials to see if they were going to do them, and they said no, they didn’t have any cameras right there now and we don’t know when we will have them, so maybe later on I’ll have to go to Germany to finish them or engage someone over there, if I go to Germany I can sleep in my home town and won’t have to pay anything.
“O.K two little instances that has happened to the Wanners, the Pastor wrote in that I thought was interesting, the Wanner of your pedigree had gone to another village with his horse and on his way home he went into a Inn to eat something and he had his youngest son on back of his horse and when he went out of th eInn to get back on his horse shome how the horse got scared it jumped and he fell down and was killed right there. In another little instance the Pastor wrote down one of the Wanners went with another man to help cut down trees and wasn’t careful enough and when the tree fell he was in the way and killed by the tree, another that was interesting one of the children was born blind, I had never seen that in a record before, I thought that was interesting that the Pastor made a special point to put that down.
“I wanted you to know that these people were a very religious people because of it they joined the reformed church, the Lutheran church, they were all Catholic or something else by then but when the Lutheran church become the state church they joined them and one instance I read that they believed in the Millennium, this was in the 1520 and it was quite interesting to find out that they did not know what the Millennium was but they new that the Lord had something in store for them and it was called the Millennium and they didn’t know what it was. One made the remark, I want the Pastors to preach without getting any money for it, I want there to be Apostles like they were in the time of Jesus. I thought that was interesting so you can see they were always Truth Seekers they waned to find something better than what they had.
“Now you can look on the Wanner lines lots of them were Mayors, of the town, they were Janitors, they were city Counselors, and always in every family there was one or two of them that would have something to do on the city council and be leaders of the town, some Weavers, Shoemakers, sheep herders, there was a Doctor, there was two Ministers, School Teachers, and I found in a book of those early years it had pictures of people in their shops, it showed how they used to do it and I made a copy so you can look at them. The pictures don’t come out very good, pictures of these and the “Coat of Arms” and the history can be made of the Wanners.
“Now if you want you can ask me something you would like to know about or you can make comments: William Andra Sr was born in east Germany and he said it sometimes it rain so much that they had to hang the hay on the fence to dry. Trudy said also the grain and corn. Edna W. Owen said that her mother used to tell about the Black Forest, Trudy said there was two Black Forest and she lived between them.
“Then someone said they took brooms and swept the paths in the forest. Trudy said yes and that they had paths all through the forest but over here one has to follow the roads. She said also that on Saturday they would sweep the streets so they would be clean for Sunday. That last year when she came home from Germany the streets and yars around their place were so dirty, she said to her husband whats the matter with people? Don’t they live their country and homes? She was disgusted with them!
“Now I’m sorry but this is as much as I have where Trudy is answering your questions. If you can remember more, please write it down and mail it to me and I’ll write it up for everyone. THANK YOU. Jess.
“THIS HAPPENED TO TRUDY IN 1980
“Trudy says as she was working in the Library one day she went to get some tapes, she picked out one looked at it and said I don’t want this one, so she set it aside, picked out three she wanted went to leave and noticed the first tape and said to herself well I’ll take it along. After she got what she wanted off of the three taps, she went to get up and noticed that first tape, so she said I wonder whats on it, so she put it on the machine turned it on and had just gone a little ways and to her surprise – there was her Grandmother’s record – before her Mother died she had looked for three years for her Mother’s record and could not find it, she had been looking in the wrong area for it. Trudy said she cried – she went to Relief Society and told the ladies what had happened and they all cried with her. THIS WAS A WONDERFUL EXPERIENCE TO TRUDY! She told me to tell you about it. Jess.
Working through a number of photos and other documents, I stumbled upon these photos I took of two cards that were glued into a scrap book my Grandma Ross had made. The first is a letter from my Grandma, Gladys Maxine Donaldson Ross, to my Grandpa, Milo James Ross. The handwriting is clearly my Grandma’s and it is as sweet as she ever was as I knew her.
There are so many things I want to read between the lines. But we will never know.
Grandma was baptized a member of The Church of Jesus Christ of Latter-day Saints on 30 August 1930 in Ogden, Weber, Utah. She was only weeks before she would turn 9. I don’t know when the letter above was written. I would imagine it was within a year or so of their attending the Ogden Utah Temple to do the temple Sealing.
Grandpa was baptized into the Church on 2 July 1939 in Ogden. He had turned 18 earlier that year. I recall Grandpa indicating that he did not have permission to get baptized so he had to wait until he was 18.
Grandpa and Grandma both received their washing, anointing, clothing, endowment, and sealing on 2 July 1976. Judy, their daughter, received the same ordinances at the same time, except she was sealed to her parents rather than to a spouse. I couldn’t help but notice that Grandpa’s baptism and confirmation are the same date as the other ordinances in the temple. Was that intentional or just coincidence?
Same day they were sealed, Caroline dated this card to her parents.
A few years later, Grandpa was sealed to his parents on 8 February 1980 in Ogden Temple. That, too, was the date Grandpa performed the temple ordinances on behalf of his father. Two days before, he had performed the ordinances for his brother Paul. After his parents were sealed, then Grandpa was sealed to them along with his brothers Paul and Earnest. Another special date in the Ogden Temple (Ethel’s ordinances were completed in 1978). The 2 July date did not carry over, so perhaps it was more coincidental above.
Milo, Judy, and Gladys Ross at Ogden Utah Temple
Caroline received her own blessings in the Ogden Temple and was sealed to her parents 25 October 1991 in Ogden. Years later, Grandma was sealed to her parents on 3 September 1998 in the Ogden Temple.
Grandpa and Grandma both worked as temple workers in the Ogden Temple too. They became pillars in the House of the Lord.
Milo Ross’ photo in the Ogden Temple Photo Album
The sealing of Grandma to her parents is curious to me. Dad and I received our own temple ordinances on 1 September 1998 in the Logan Temple. Two days later my Grandma was sealed to her parents, we were not present. Not that we needed to be, it was likely a personal private occasion with just Grandpa and Grandma present.
Dad was sealed to his parents 4 February 1999, Grandpa’s 78th birthday. I am certain he appreciated the birthday present.