Mormon

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William and Maria Wagstaff

Back row: Willard, William, Annie, Parley, Maria, Jesse. Front row: Elsie, Edna, Herbert.

Since this is another peripheral line, I will not get to write much on this family.  But this photo I thought deserved to be shared with others.

Maria Magdalena Wanner, the mother of this family in the photo, is the sister to my Johann Georg (John George) Wanner Jr.

William Addison Wagstaff was born 7 November 1860 in Kirstead, Pinxton, Derbyshire, England.  He passed away 31 May 1931 in Ogden, Weber, Utah.

Maria Magdalena Wanner was born 12 Sepember 1873 in Grünkraut, Tübingen, Württemberg to Johann Georg Wanner and Anna Maria Schmid.  Her whole family joined the LDS church in 1891 and immigrated to the US in 1892 settling in Logan, Cache, Utah.  She passed away 23 October 1952 in Ogden.

William and Maria were married 17 June 1896 in the Logan LDS Temple.  To this marriage were born 11 children.  All of which were born in Glendale, Franklin (then Oneida County), Idaho.

George William Wagstaff born 26 January 1897, died 4 February 1897.

James Addison Wagstaff born 24 June 1898, died 14 March 1913.

Annie Eliza Wagstaff born 27 December 1899, died 20 December 1940.  I do not think she married.

Wilford John Wagstaff born 28 August 1901, died 23 June 1903.

Parley Leroy Wagstaff born 9 April 1903, died 18 Jan 1996.  Married Eliza Dorothea Blanch 14 March 1929.

Willard Lesley Wagstaff born 3 March 1905, died 21 January 1973.  Married Mary Isabell Gibson 19 October 1927.

Jesse Olsen Wagstaff born 9 January 1907, died 27 October 1991.  Married Berta Edna Gibby 28 October 1936.

Herbert Spencer Wagstaff born 11 November 1908, died 19 March 1962.  I do not believe he married.

Edna Leona Wagstaff born 10 July 1910, died 11 January 1997 in Kaysville, Davis, Utah.  Married Horace Raymond Owen 10 March 1933.

Elsie Magdalena Wagstaff born 7 August 1912, died 4 December 1990.  Married William C Coleman 17 January 1974.  I do not know if she had a marriage before that.

Albert Wanner Wagstaff born 8 July1915, died 19 August 1970.  Married Marvel Irene Higley 2 October 1948.

The entire family moved to West Weber, Weber, Utah after the last child and before 1920 and remained there the rest of their lives.  Most of these children died in or near the Ogden area.  One or two returned to the Preston, Franklin, Idaho area, probably due to relationships from before the move.

The individuals in the photograph above are as follows from left to right, front row consists of the three children in front.  The photo above was taken about 1914 after James had died, but before Albert was born.  Aren’t they a cute little family?

If you have more information to add to this family, I would be happy to correct or add to it.

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Jeanette Stoker Rogers

Since I just wrote about Milo Riley Sharp and Mary Ann Stoker (Lilly)(link here: Sharp-Stoker Wedding), I thought I would share a photo or two that surfaced in relation to Lilly’s sister, Jeanette.  Her name comes up in various forms Janetta, Jeanette, and Jeanetta.  However, her death certificate and other official documents all list Jeanette.

The 1861 census lists her as born in Brewood (pronounced Brood or Brude), Staffordshire, England.  The same place her father, William Stoker, was born.  Other individuals, their sources unknown to me, list her birth location as Kinver or Wolverhampton, both in Staffordshire, England.  Wolverhampton and Brewood are about 20 minutes away, so at least we know for sure which neck of the woods we are in.  Either way, she was born 3 February 1856.

I mentioned in the link mentioned above about how her family joined the LDS church, traveled to Utah, and how William Stoker farmed out the children from his first marriage to other families.  Jeanette was raised by Lewis and Catherine Garner in Plain City, Weber, Utah.  Jeanette is listed with both her father’s family and also the Garner family (as Janet) on the 1870 Census.

She married Charles David Rogers (17 March 1850 – 2 September 1914) on 22 December 1875 in Salt Lake City, Salt Lake, Utah.  To them were born 9 children: Charles David Rogers (1878 – 1880), Frank Rogers (March 1880 – 1900), Lawrence Edward Rogers (1 February 1882 – 29 May 1905), William Rogers (6 Dec 1884 – 27 July 1890), Agnes Delene Rogers (19 May 1886 – 22 March 1937), Catherine Hester Rogers (19 November 1887 – 7 February 1945), Maybelle Rogers (5 June 1890 – 4 February 1980), Louise Irene Rogers (24 April 1892 – 25 November 1956), and Loretta Camilla Rogers (7 June 1895 – 5 May 1985).

Charles passed away in 1914 and Jeanette remained a widow until she passed away 5 December 1941 in Sandy, Salt Lake, Utah.  She was buried 9 December 1941 next to her husband in the Sandy Cemetery.

Here is a picture of Jeanette with her grandson Joseph Andrew Christopherson probably around 1917 or 1918.

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Sharp-Stoker Wedding

Milo Sharp, Archie Richardson, Mary Ann and Ethel Sharp, Roy Richardson

William Stoker and the late Emma Eames Stoker are pleased to announce the marriage of their daughter Mary Ann to Milo Riley Sharp, son of William Sharp and Mary Ann Sharp.  They were married in at the Episcopal Church in Plain City, Weber, Utah on 11 May 1879.

Milo is currently a farmer in Plain City.

The couple will make their home in Plain City.

Just trying to write these first three paragraphs was not easy with this family.  So many twists and turns with each individual name makes it difficult to find the proper wording and fashion to form the sentences.

I struggled on whether to call Mary Ann by her other known name, Lillian Musgrave.  After marriage, she was known as Lilly M Sharp.  Mary Ann was born 24 February 1861 at in Reading, Berkshire, England.  The family was likely living at 18 Albert Street within St. Mary’s Parish.  She was the fifth and last child (some show her as the 6th of 7 children though) of William Stoker, a journeyman saddler working in Reading, and Emma Eames.  Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at the same address after a year struggle with the disease.  Mary Ann never knew her mother.  Her father and older sister (Alice) joined the LDS church 27 May 1863.  Her older brother, William Thomas, eleven years her senior, had joined 5 December 1860.

The family wasted no time in gathering to Zion.  The Stoker family departed from London on a ship called “Amazon” 4 June 1863.  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.  Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice.

William moved almost immediately to Ogden, Weber, Utah and set up shop working with leather.  William wasted no time in remarrying to Eliza Sinfield in Ogden 18 May 1864.  While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with George Augustus and Victorine Jane Dix Musgrave.  She is listed with their family on the 1870 Census as well.  Additionally, the other children from this first marriage were also being raised by other families.  Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them.  Other evidence points that they were not all that poor, but it is not likely we will ever really know.  Here are three of the sisters later in life.

l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston

Mary Ann was raised by George and Victorine Musgrave.  She knew who her real father was, but had no real childhood memories of him.  George Musgrave was a school teacher and musician in Plain City.  George and Victorine were unable to have children and Mary Ann was probably a welcome addition in their home.  Victorine had also been adopted.  Although not formally adopted, George and Victorine called her Lillian Musgrave, but she grew nicknamed Lilly.  The rest of her life she went by Lilly and took the Musgrave as her middle name after she married with the obvious middle initial “M”.  Here is a picture of Victorine Jane Dix Musgrave.  Her son, Austin, even lists his mother’s name as Lillee Musgrave.

George and Victorine knew music and taught school.  Naturally, Lilly was taught the same.  She ended up participating in the second dramatic association in Plain City.  Some of their shows put on were, “Mistletoe Bough,” “Mickle Earl,” “Maniac Lover,” “Fruits of the Wind Cup,” “Streets of New York,” “The Two Galley Slaves,” “The Rough Diamond,” “Earnest Mall Travers,” and “Ten Knights in a Bar Room.”

All was not well in Zion during these years in Plain City.  Family lore has it that when a Bishop (Lewis Shurtleff, branch president 1870-1877, bishop 1877-1883) extended himself beyond what the members felt was right, these families made sure it was known.  The final straw came when Bishop Shurleff started telling the members what they would give as tithing.  These were not just on the fringe members, but good standing members of the church in the area.  William Sharp (Lilly’s future father-in-law) began construction on St. Paul’s Episcopal Church in 1877 for many of these disaffected members (Still standing today and owned by the Lions in Plain City).  For whatever reason a significant group of members were excommunicated between 1877 and 1882.  Many of Plain City’s leading members were excommunicated.  Excommunicated 31 January 1879 were William Sharp (the same who built the new church), Mary Ann Sharp (William’s ex-wife, divorced in 1876, Lilly’s future mother-in-law), William Skeen, Edwin Dix, George Musgrave (Lilly’s adopted father), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson.  These lists also have “and wife” as well as “and family” which seems to indicate that this list may have included spouses and families.  Mary Ann Sharp (Lilly’s future mother-in-law) is the only woman, but perhaps because the rest were representing their families, where with the recent divorce she was not represented by William.  Many of these families returned to the church after time away, some individuals never did.

While Lilly’s name is not on the list, she was probably classified with the Musgrave family.  We do not have any record of her baptism, but she was with the Musgrave family attending the newly established St. Paul’s Episcopal Church.  Although it seems Victorine Musgrave was excommunicated, she continued active with LDS Relief Society (or she was not excommunicated).  It was during this time, Lilly also come to fall in love with Milo Riley Sharp.  William Sharp, with the assistance of Milo, had also helped build the Musgrave’s new home.  In St. Paul’s Episcopal Church, J. S. Gellogly married Milo and Lilly on 11 May 1879.

Milo Riley Sharp

Milo Riley Sharp was born 23 Jul 1857 in Lehi, Utah, Utah.  He was the fourth of six children born to William and Mary Ann Bailey Sharp.  Mary Ann did have a child, Lorenzo Padley, from a previous marriage in which she was widowed.  William and Mary Ann Sharp immigrated to Utah in 1853 after joining the LDS church in 1848 and 1846 respectively.  At first they were sent to Lehi but had a number of issues with range for the cattle and some other minor squabbles.  Water was also not found to be very dependable in the Lehi area.  William learned of land north near Ogden that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnson’s Army).  These Lehi Saints were told of ample land and good water that was available west of Ogden.  A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr who told them of the available plain to the west.  You can read more of his parents at: Sharp-Bailey Wedding.

The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area.  The group arrived 17 March 1859 at what is present day Plain City.  William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City.  In one of these first adobe brick homes is where Milo Riley grew up.  William served in the Plain City band, the Plain City Z.C.M.I. board, a builder, and a city leader.  Milo’s little sister, Evelyn, was the first girl born in Plain City in October 1859.

Milo’s mother, Mary Ann Bailey Sharp, moved out on Christmas Eve 1875 and refused to come back to William.  William sued for divorce and Franklin D. Richards granted the divorce (in probate court) on 19 May 1876.

Milo Riley Sharp as a young man

As mentioned earlier, the Sharp’s also had a falling out with the LDS church and were excommunicated the same day as the Musgrave family.  Since there were not loads of people in Plain City, Lilly and Milo knew each other.  The conditions in the community, their respective families excommunication, probably help to forge the commonalities they had and led to their marriage.

Milo kept busy working with his father building homes and other masonry and carpentry work.  He also had time to play first base at baseball and played on Plain City’s first baseball team.  The team could beat all the other northern Utah teams except Salt Lake.

The marriage of Milo and Lilly eventually produced a quiver of 12 children.  Milo Ray on 29 February 1880.  George was born 2 August 1881 and passed the same day.  Effie was born 6 June 1882 and died 6 September 1883.  Delwin arrived 30 June 1884.  Ernest and Austin came 7 Jan 1886.  Edward William appeared 25 October 1887.  Victorine showed 23 November 1889 and later married Fredrick Lawrence Hunt.  Mary Irene materialized 26 June 1892 and married Oscar “Os” Child Richardson.  Edith dawned 4 February 1895 and married Clements Richard Martin.  Ethel was born 9 April 1898 and I have written of her at this link: Ross-Sharp Wedding.  Emily appeared 5 April 1900 and quickly extinguished 31 July 1900.  Nine of the children lived to adulthood and 8 of those married and had children.

Mary, Lillie (Mary Ann), Ethel (baby), Victorine, Edith (in front) Sharp

Milo built a new home for the family early on so the family had room to grow.  He added to it as more room was needed as you can see in this photo.  We do not know the year it was originally built, but we know the children after 1888 were born in this home.  The home’s address is 2897 N. 4200 W. in Plain City.

Milo successfully farmed all of these years.  He kept busy with civic affairs.  He was elected constable of Plain City on the Republican ticket in 1891.  In 1893, he sat on a committee to investigate the incorporating of Plain City, although it was not incorporated until 1944 with grandson William Albert Sharp serving on the town board.  Milo and Lilly were singers and continued to play in the Plain City bands.  Lilly was also well-known for her poetry.  In 1911, Milo finished building a new home, pictured below (address is 2771 N. 4200 W. in Plain City).  Milo farmed hard until he caught influenza and eventually pneumonia passing away at the early age of 59 at 9:30 a.m. 24 June 1916 at his sister’s home, Victoria Maw, who lived at 5 Warren Court (which I believe may now be Warren Row or Lane in Ogden).  His funeral was held in the little church he helped his father build, St. Paul’s Episcopal Church on 27 June 1916.

Lilly lived in this home until she passed away in 1935.  Her son, Ernest Sharp, never married and helped take care of her and then lived the rest of his life in the home (he died in 1967).  Milo James Ross, Lilly’s grandson, purchased the home at that time and later transferred it to his daughter, Caroline.

Lilly kept a clean home.  The grandsons were taught to stop by every time they passed, especially to and from school.  This permitted dishes to be washed, wood to be hauled, and wood to be split.  Lilly had a strict regimen for cleaning pots, dishes, and pans (especially bedpans).  This included the outdoor pump station, even with lye to remove odors.  The boys knew to take special care not to make a mess when carrying fire wood or in any other way on entering the home.  The gate was always to be closed, whether coming or going.  While this might seem stern, she always opened the door for those coming and going and gave them a warm smile.

Mary Ann Stoker Sharp

Mary Ann Stoker Sharp

Lilly often made bread, keeping her own live yeast, often from warm potato water.  She had her own milk separator and used it.  The boys helped make butter and she treated the boys to buttermilk and warm bread.  She would also warm apples in the oven to share or dried fruit.  She kept a full root cellar with homemade cured meats, dried fruits, and bottled vegetables.  The Sharp family had onions that could be used to flavor soups and other needs.  Many of the family still grow these onions even until today.  Many mushrooms and water crest were gathered too.

Lilly often had kind words and a warm, gracious smile.  She kept a small table in the pantry where she brushed her teeth with salt, baking soda, and a bar of soap.  The bucket was always there with a drinking cup and a ladle to draw water.  She was thin and tall.  She wore long dresses from her neck to her feet with shoes that went up about six inches.  She kept her hair rolled in the back of her head held with a comb with long teeth.  If she was not thin enough, she wore a corset to make her look even smaller.  She was very neat and proud in her appearance.

She kept a spinning wheel in the home for the times when she would spin wool into thread.  She also had the grandsons help turn her mattress from time to time.  She did not leave the house much in her later years unless she had a ride, but even then did not stay long before going home.  It was clear she enjoyed watching her grandchildren.  The last decade or so of her life, she had to use a hearing tube to hear.  Some of her grandchildren joked that it was like using the telephone, just you could see who was on the other end.

Lilly passed at 10:55 p.m. at her daughter’s home, Victorine Hunt, 6 May 1935 of hypertension with chronic major carditis and pneumonia.  She had remained faithfully active in the Episcopal Church until she could not get around very much.  Later in life she needed assistance as she could not walk very far.  Her funeral was held in the Plain City LDS chapel with Rev. John W. Hyslop officiating on 9 May 1935.  She was buried with Milo in the Plain City Cemetery.

Raymond Draper, Caroline Ross Gallegos, Milo Ross

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Slumbers Not

I stumbled upon this photograph again tonight and thought I would share it.  This picture was taken by an old roommate of mine at Utah State, I do not remember for sure which one, I think Mark Morris.

The contrasts of the photo are pretty dramatic.  This is taken from Darwin Avenue in Logan, Utah.  You can see the Wellsville Mountains on the west side of Cache Valley.  You can see the lighted Logan LDS Temple with its greenish spires and lighted facade.  Some other silhouettes are discernible and will be recognized by most people who have lived in Logan, particularly the LDS Tabernacle Spire and the red Wells Fargo sign.  This photo was taken 12 November 2003.  You have to click on it and zoom in to get the full effect.

Whenever I see the picture and the amazing sunset, I am reminded of Felix Mendelssohn’s oratorio named Elijah.  The song particularly that comes to mind is “He watching over Israel, slumbers not” (from Psalm 121:4).

I know God is watching over Israel and not slumbering.  In the end, all things will come out right.  He is in charge, this is His world and His plan.

“When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land.  [T]hey shall dwell safely therein, and shall build houses, and plant vineyards…they shall build with confidence, when I have executed judgments upon all those that despite them round about them; and they shall know that I am the Lord their God.”  Ezekiel 28:25-6.

“Let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.”  D&C 101:16.

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Williams – Jordan Wedding

Perhaps there is something intimidating about writing your own thoughts. Sometimes those creative juices flow, but usually I sit down thinking I need to write something and nothing is really there. I find life fascinating so I know it is not because nothing is happening around me or in my own life. I write in my journal every night, for the most part, and do not feel like rehashing the same stories. My journals will be available to my family and others probably for a long time to come. However, I do have hundreds of photographs that I think I have learned some stories on which probably are not recorded.

Therefore, as a hope of continuing family history by preserving the stories with some of these photos, I start my new goal. To start posting pictures with my thoughts, perspective, musing, and whatever else I might feel to include.  So, here we go.  A sort of a picture is worth a thousand words expose.  I think part of me hopes I might find further clarification and other answers for the unknown bits of the stories I might present.  Please feel free to share.

Here is a portrait of David D Williams and Gwenllian Jordan (There was a photo here, but we found out the photo was of Joseph and Erma Horsley, not David and Gwenllian Jordan).  I do not know what the D stands for.  Still hoping I will find that out at some point.

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David was born 12 November 1832 in Pembrey, Carmarthenshire, Wales to John Williams and Frances Henneys.  His father was a Collier (coal miner).  On the 1841 Census, John is then listed as a farmer in Pembrey.  David joined the LDS church 12 July 1849.  His father joined in 1851, and siblings John in 1837, Joseph in 1853, and Richard in 1855.  John Haines moved to Pennsylvania in 1855.

In 1864, David immigrated through Liverpool and New York to America. He met Gwenllian Jordan in Liverpool, probably with the other Saints waiting to immigrate to the Zion.  They embarked on the “General McClellan”  on 21 May 1864 with a shipload of Mormon converts.  The two married on the ship 22 May 1864.  David and Gwenllian married while the ship was still in the Bramley-Moore dock of Liverpool Harbour.  Gwenllian’s sister, Mary Jordan, was also on the boat and married William Evans the same day on the River Mersey as they left Liverpool.  Thomas Jeremy, the presiding Elder on the ship married both couples.  These four disembarked together at Castle Gardens, New York (both Gwenllian and Mary using the Jordan name) on 23 June 1864.  I do not know if any other siblings of either David or Gwenllian were on the ship.  None of the others on the ship appear related.

The company of Saints from the ship were met by Joseph and Brigham Young Jr, sons of Brigham Young.  They then took the “”St. John” to Albany.  From there they took a train to Rochester, St. Joseph, and then Chicago where Parley P Pratt Jr met them.  From Chicago they took the “West Wind” to Wyoming, Nebraska Territory.  There a wagon train awaited and provided transportation to Utah.  The train arrived on 4 October 1864 (depending on which wagon train they traveled).

Gwenlliam was born 2 August 1842 in Merthyr-Tydfil, Glamorganshire, Wales to Margret Watkins and David Jordan.  She joined the LDS church on New Years Day (in probably cold baptismal waters) in 1851.  Her parents joined a few years before and I don’t know if any of her other siblings besides Mary joined the LDS church.  I believe Thomas did.  Her parents immigrated to Utah in 1872.

I am guessing the photograph of David and Gwenllian was taken while they were in the 40’s.  That is, of course, assuming the photograph is really of them.  This is a photograph in my Great Great Grandmother’s, Mary Elizabeth Williams, possessions.  She was the third child of David and Gwenllian so I have little reason to suspect the authenticity of the people in the photograph.  The photo was probably taken in Ogden since they settled and remained there the  rest of their lives.

David and Gwenllian had 10 children, 5 who lived to adulthood. I list the children below.  David worked as a farmer.  He passed away while sitting in his chair 27 November 1911 in Ogden.  Nobody was around when he passed but it seems to have been peaceful.  He had suffered from some heart problems and senility that came with his age.  Gwenllian apparently died in Slaterville from what her death certificate indicates as paralysis of the brain.

The 1870, 1880, and 1910 Censuses have David and Gwenllian in Ogden.  The 1900 has the family in Slaterville which is where Gwenllian passed away.

I really do not know anything more about the lives of David and Gwenllian.  If you have anything more, please share.

The five who died as children are as follows:

David Moiah Williams – 15 August 1866 – 15 January 1867 both in Ogden.

Margaret Ann Williams – 22 June 1867 – 4 March 1868 both in Ogden.

Sarah Jane Williams – 4 June 1874 – 4 January 1880 both in Ogden.

Katherine Williams – 15 June 1876 – 22 July 1877 both in Ogden.

Rosa Bell Williams – 15 June 1878 – 15 September 1879 both in Ogden.

The children who lived to adulthood are as follows:

Mary Elizabeth Williams – 7 April 1869 – 29 Mar 1951 both in Ogden.  Married William Scott Donaldson (Link to their marriage post here: Donaldson-Williams Wedding).  Five years after his death, she married Anthon Edward Peterson.  Three years after his death, she married Thomas William Stoker. This is my Great Great Grandmother.

John Haines Williams – 14 May 1871 – 29 October 1954 both in Ogden.  Married Bernice Cowan.  He married a Charlotte and Pamela, but I do not know if the information I have is correct so I will not include it.

Joseph Williams – 10 March 1880 in Slaterville – 25 October 1960 in Ogden.  He married Charlotte Dinsdale.

Louisa May Williams – 16 October 1881 in Slaterville – 1 February 1960 in Ogden.  She married Louis Jackson.  Twenty-five years after his death, she married Thomas Wilson Laymon.

Thomas Hyrum Williams – 1 July 1885 in Slaterville – 21 May 1967 in Ogden.  He married Ethel Peterson.  Five years after her death, he married Erma Amanda Carlisle.

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Murmuring Israel

I am supposed to be finishing up my Corporations reading (but I cannot bring myself to do it on a Sunday).  But I thought to share a few ideas before reading our scriptures and going to bed.

Today was a first for me.  Initially I had been asked to stand in for a priesthood ordination and I was happy to do that.  Well, the other two people who had been asked to stand in forgot.  It felt bad for the man being ordained since this was something that was very important to him.  Last minute, I was offered the privilege of conferring the Melchizedek Priesthood and ordained him to the office of an Elder.  It was an honour and a privilege.  It was the first time for me to have ever ordained somebody to any office in any priesthood.  In typing up the priesthood lineage, I almost felt like I had gained a son.  From here on out, at least as an Elder, I will be a part of his lineage and that will bind us throughout eternity.  Somehow I felt like a part of me went out and into him.  I don’t know if he feels or recognizes that, but I sure do.  Anyhow, I am glad the method for the ordination was clear in my head, and there was one right before for a refresher in verbiage and procedure.

Stake Conference last night and today were powerful.  I am impressed by how humble and simple our Stake Presidency is.  I have to admit, President Curtis Crane is a man I want to be like.  I see in him a type of person I want to be like.  I hope there is time.  The meetings included our Temple President speaking last night and our Mission President speaking today.  Of course the Stake Presidency also spoke.  It was good.  Something about hearing a large group of people singing together that always impresses me.  Powerful.

I know I had commented I would give some thoughts about the scriptures as we have been reading along.  Amanda has joined me in the reading and it has been good.  We will be starting in Exodus 32 tonight.  But the last few nights have held a couple of impressions I thought I would share.

The constant view of God to the people continues to amaze me.  The plagues that were taking place in Egypt were surely not unknown to Israel.  Furthermore, the fact that they were spared from the plagues would also be obvious.  While the magicians were able to reproduce some of the early signs (I cannot imagine they were weak reproductions) the power and magnitude became greater and greater.  Each miracle was more recognizable.  Finally, Israel finds themselves crossing through the Red Sea and headed towards a promised land.

“And the Lord went before them by day in a pillar of a cloud, to lead them the way, and by night in a pillar of fire, to give them light; to go by day and night.  He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”  Exodus 13:21-22.  I find this thought simply beyond comprehension.  Then I wonder if it is so obvious to the people of Israel what is really going on.

The people didn’t seem to recognize what power was leading them.  “Because there were no graves in Egypt, hast thou taken us away to die in the wilderness?  wherefore hast thou dealt thus with us, to carry us out of Egypt?  Is not this the word that we did tell thee in Egypt, saying, Let us alone that we may serve the Egyptians?  For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”  Id. at 14:11-12.

Then in the next breath, “And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.”  Id. at 14:31.

Right afterward, “the people murmured against Moses, saying, What shall we drink?”  Id. at 15:24.  “[T]he whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.”  Id. at 16:2.

The Lord responds to their pleas.  “Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.”  Id. at 16:4.

“How long refuse ye to keep my commandments and my laws?”  Id. at 16:28.

“Why chide ye with me?  wherefore do ye tempt the Lord?”  Id. at 17:2.

“And the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?  Id. at 17:4.

“Is the Lord among us, or not?”  Id. at 17:7.

“Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.  Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine.  And ye shall be unto me a kingdom of priests, and an holy nation.”  Id. at 19:4-6.

“Speak thou (Moses) with us, and we will hear: but let not God speak with us, lest we die.”  Id. at 20:19.

Anyhow, this is only Exodus, but we see this exchange going back and forth between Israel and the Lord (through Moses).  When will we ever learn to just be obedient and quit expecting the Lord to coddle us?  The next chapter (32) shows where Israel got themselves into quite a bit of trouble for their inability to be constant.  I hope I can be more constant.  I always remember the verse from 1 Nephi 2:12, “And they did murmur because they knew not the dealings of that God who had created them.”  Hopefully we can all find that relationship with God so that we learn his ways, and his dealings, and we don’t end up like murmuring Israel.

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Days of Thanksgiving

Life seems to be a constant blur as the days fly by with such speed that it almost becomes alarming.  The variety of reading, the topics, and the constant barrage of information in law school is enlivening and thrilling.  On the other hand, the lack of change, and the sheer amount of information thrust upon us, and the endless days of a self-imposed imprisonment make the days not pass fast enough.  The diligence required of the situation is wearisome, and yet I beat myself up for not being diligent enough since I cannot seem to digest the material to the degree that I want.  Another week, and the full final preparation mode kicks in.  I am so numb from school now, I have to find something extra within me to endure to what will be an inevitable end of the semester.  Hopefully I can pull all above average grades again.

I have nothing really to offer with relation to school.  Income Tax requires so much time and effort that I can spend up to 3 or 4 hours on it a night.  The problem is that I then go to class and find myself still getting half the problems wrong.  It is hard to stay motivated when no matter hard I try, I seem to be incapable of making it all work out.  The final scares me in that I have no clue how I will work through the entire semester and the huge amount of material during the semester.  The only consolation I have is that with all I speak, they assure me it is the hardest class any of them ever took.  That does make me feel better, but makes me wonder why I thought I would take it the heaviest semester of law school!?  (insert swear words of choice!)

The rest of the classes are cake compared to tax.  Evidence is more memorization of rules and knowing the interpretation surrounding them.  The same is pretty much true for Legal Ethics.  I took the MPRE two weeks ago and have no clue how I did.  I prepped for two weeks and felt really good going in.  That test came from somewhere else though, so we will just have to wait and see.  I just have to get above an 85 for Idaho (Utah is the highest at 86, Oklahoma one of the lowest at 75).

Criminal Procedure is a class that heavily relies on case law and the nuances that come with it.  Sometimes I admit I wonder what the Supreme Court is thinking or what mind-numbing drugs they are on.  Sometimes I wonder if we ought not to abandon stare decisis and revert to the civil code.  Boy, it sure appears to be a whole lot easier than taking a course on 80 years of the Supreme Court trying to make a sentence of the Constitution mean something.

In addition to all that, I still serve as Ward Mission Leader.  How I dedicate another 10+ hours to that each week I don’t know.  J. Reuben Clark takes an hour or two, and then an hour for LDSSA/Institute.  President Gillespie of the Oklahoma City Temple pulled Amanda and I into his office a few weeks ago and invited us to become temple workers.  We have turned in all that paperwork and it looks like we start training to be temple workers right after Christmas.  We will start working two Saturday’s a month.  Where I will push my other Saturday activities, I am not entirely sure.  We will make it work.

Anyhow, I wish I had a day to sleep in beyond 7:00 AM.  But then again, I have always been selfish that way.  12 hours a day at school, Fridays at work, Saturdays in missionary work and trying to catch up on the yard and homework, Sunday’s full of church and missionaries, and the week starts all over again.  It is not so much that I feel like I am not spending my time in worthwhile pursuits, it is just hard to keep my mind about it and keep the purposes in mind.

We spent all day yesterday working in the Oklahoma City Temple for the Days of Thanksgiving.  We did an endowment, 2 hours of working in the baptistry, and 4 hours in sealings.  While tiring physically, it was a much needed boost spiritually.  I will look forward to working there on a more regular basis.

What will happen when this semester ends?  I really don’t know.  I think we are going to paint a kitchen and hang a new door in the bathroom.  We have to drive to Dallas to attend the temple there and buy our temple working clothes.  Then we start another semester.  I am definitely going to try and take a lighter load next semester.  Until then, endurance is the name of the game.

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Shout from Idaho

I am writing from sunny and green Idaho.  The amazing thing is another rain-storm is pondering the roll through right now.  The reservoirs are all full and life seems to be looking pretty good here.  The locals say it has been a bit humid for the past few days, but I can handle 20 or 30% humidity with little issue.  Especially after 100+ Oklahoma with a heat index into the cent teens.  I thought I would share a couple of thoughts of our little trip.

This morning found us at the bright and beautiful Twin Falls Temple.  I will have to post some pictures later, but it was a full session.  It was a clear morning and we could not have asked for more.  We ran into my cousin on the session and it was fun to catch up with her.  We took some pictures after we got out as Dad and Jan were going in.  Amanda needed some R&R so we came back and crashed for this afternoon.  We did have lunch with Ms. Felicia Poteet and her cutest daughter, Evie.  I am glad I have friends, that I get to hang out with them, and learn from their life experiences.  Where would we be without family and friends?

The week was busy getting Derek off into the MTC (Missionary Training Center) in Provo.  All went off, pretty much without a hitch, on Wednesday.  His farewell went well, he spoke well, and the family congregated to the Hemsley home in Kaysville.  All enjoyed the food, spent some good quality time with family, and plenty of stories.  I was exhausted after the whole thing and I didn’t even have a role to play in the open house.  There must have been 50-70 people who came through the home during the open house.  We helped Derek pack, finish shopping, fulfill a few last requests, and enter the MTC.  We also had a meeting or two with friends of Amanda’s from high school to catch up on old times.  We stopped to visit Amanda’s Grandpa in Springville, Utah as well.

We drove up to Idaho yesterday but took our time doing it.  We took the old highway from Snowville up through Strevell, Bridge, City of Rocks, Oakley, and home.  Everything was so green from all the rain and it looked good.  We enjoyed the drive.  We took some pictures of the old homes in Elba, Idaho.  Someday we want to design our own home with a design that is both unique but that has some classic designs, one of which is found in the early pioneer homes.

Tonight we head off to a melodrama at the restored Wilson Theatre in Rupert.  Tomorrow morning we have the Scout Breakfast at the Rupert Square and then we will watch the parade.  Tomorrow is also Dad’s birthday.  Jan’s was last week.  We treated them to dinner last night and the show tonight.  I am certainly looking forward to the parade.  Then we drive back down to Kaysville to watch fireworks at fly out Sunday Morning.

Tuesday Derek and I went hiking up Adams Canyon near Kaysville, Fruit Heights, Layton.  We hiked it very quickly and then pretty much jogged all the way down.  I sure did hurt the next day.  I thought I was getting old but Derek felt the same way the next day so it wasn’t just me!  We also got some pictures at the waterfall which I will have to share as well.  Anyhow, no nuggets of truth in this entry.  I don’t do them as often as I used to.  Someday I will be smart and have something to offer…