Wanner Reunion

Wanner Family about 1895, back (l-r): Mary, Christine, George, and Pauline; front: Anna, Fred, Louisa, Wilhelmina, Gottlob, and John Wanner.

In 2019, I stopped to visit my Uncle Larry Andra. He had a number of photos there that I had not seen before. Two of them are below.

I am a descendant of John and Anna Wanner through their son George, John George Wanner Jr, or Johann Georg Wanner. I have written of George and Regina’s family. Their daughter Mary is my Great Grandmother. I have also written of George’s parents, my 3rd Great Grandparents. I am familiar with this family. I was intrigued by these photos, although not of high quality.

Wanner Reunion, John Wanner sitting, standing (l-r) are George Wanner, Charles Nuffer, Gottlob Wanner, Jeff Bodrero, and Fred Wanner

John passed away in 1922, so this photo obviously predates that. If this photo was roughly 1920, that puts George at 50, Charles at 49, Gottlob at 34, Jeff at 53, Fred at 39, and John at 75. Which could very well be the time frame.

With this photo is a photo I believe from the same occasion of the ladies of the family.

Wanner Reunion, Anna Schmid Wanner sitting, standing (l-r) Mary Carter Wanner, Wilhelmina Wanner Bodrero, Mary Wanner Wagstaff, Regina Nuffer Wanner, Louisa Wanner Bodrero, Christine Wanner Nuffer, and Rebecca Hicks Wanner

If we assume the same time frame as above, the photo is in 1920, this puts Mary Carter Wanner at 38, Wilhelmina at 33, Mary Wanner Wagstaff at 47, Regina at 51, Louisa at 41, Christine at 48, Rebecca at 28, and Anna at 71. Which, again seems to coincide pretty well.

To help those not related.

John & Anna Wanner – married in 1870.

George & Regina Wanner – married in 1898.

Charles & Christine Nuffer – married in 1894. Charles and Regina are siblings, who married siblings, Christine and George.

Mary & William Wagstaff – married in 1896. He is not in the pictures.

Louisa & Jeff Bodrero – married in 1898.

Fred & Mary Wanner – married in 1903.

Pauline and William Crossley – married in 1904. They are not present. She passed away in 1921 before her father in 1922. Perhaps this is when she is ill in 1921?

Gottlob & Rebecca Wanner – married in 1908.

Wilhelmina & Moses Bodrero – married in 1907. Moses and Jeffrey are brothers, so another set of siblings married siblings, Louisa and Wilhelmina! Moses is also not in the pictures.

Two died young, so 7 of the 10 children made it to this occasion, whatever and wherever it occurred.

Researcher’s Story of Germany and our Ancestors

This is a story that was included with the documents I received from Golden Andra’s family. I thought I would share and preserve it for whatever value it might have. It appears to jump between multiple writers.

“Dear Cousins:

“At our reunion last year 16 June 1979

“William Andra Jr. President of the Wanner – Schmid Family Organization, introduced Trudy Schenk as our new genealogy researcher, Trudy says “guten-tag,” which means “good-day,” in german. William ask his wife Edith to ask her Norwegian researcher if she knew a german researcher, she said yes her name is Trudy Schenk. So William & Edith met Trudy, was very impressed with her, so they called Jess Wagstaff and told him they were coming up to see me. They took me out to dinner and told me about Trudy, and ask me to come to Salt and meet her, so I did this was the 26 Feb 1979, and after having a nice talk with her we hired her to be our researcher that same day. We pay Trudy $5.00 per hour, which is very reasonable as researcher’s wages go.

“Trudy was born in the next county west and a little north of Atzenweiter (which is near Gruenkraut) where our Grandparents lived. They moved there after Uncle George and aunt Christenia were born at Holzgerlingen. Trudy was born at Kenzingen, Baden, Wuert. and came to Utah when she was 20 yrs. old. So she knows the German Language as well as the Country.

“Trudy attended our reunion 16 June 1979 in Logan, Utah and told us about the history of our Ancestors.

“Trudy says: once again I wish to emphasize to you how hard working Jess and Edith are. Edith types your Family Group Sheets clear into the night, sometimes when William is away with his work she types all night, to keep your genealogy work going. I think I’m really blessed to work on the WANNER – SCHMID genealogy, very, very blessed. I feel these films of the Wuerttemburg records was filmed by the Church, because of a certain reason, those People was waiting, up there, to have their Temple Work done for them. These are the only Lutheran records we have of the whole state of Wuerttemberg and others are not to come until a year or more or maybe never before the Church may get back to filming there, they just don’t let people come in and take films, so anyway I feel you are a very blessed people and your Ancestors who have gone on will love you for the money you spend in putting Their Names into the Temple.

“You have heard of the new Extraction Program that the Church is doing I’m sure, and that the Prophet is telling us that we should do four generations, Well! he has also told us to lengthen our stride, I ask someone who is in charge of the Extraction Program down there and they told me, that Wuerttemburg isn’t even on the list, hasn’t even been approved yet for Extraction, your Ancestors would have to wait for years yet, until that work could be done by the Church. Of course the Church is still depending on the people that have family organizations like yours. There are not many of them among the Mormons in Utah or any where, that have a organization like you do and you ought to be contratulated for this. but anyway because of this you have been able to do many, many, names I think thousands of names that you have been able to do, to get the Temple Work done.

“I have made a copy of an original map of Germany. I have made a little circle for my home town which is Kenzingen, (its on the west, up from Freiburg.) I have made a little square for Gruenkraut and Atzenweiler, where your family came from to America. And a little cross by Isny, the original place where the Wanner family originated in the 1200 A.D. 1200 century and then I underlined the little towns where the people came from in the 1500 century on. The 1500 century is how far the records go back in Germany. These little towns are Holzgerlingen Breitenstein, all the villages where your people come from.


“The Pastors keep very good records even in those yrs. and yet sometimes they are very difficult to read, you set there and pray, so that you don’t make a mistake because some of these records are very hard to decipher, some are dark, spilled ink over them, soe of them have burned edges, some of them have gone through wards, some of them through many wars, so those people like you are very lucky that those records are still available.

“There is a larger scale map and all the little towns are underlined where your Ancestors on the Pedigree came from. Here is the 15 Generation Pedigree Chart that shows the Pedigree of the Wanner line we have gone across the front and the back can be filled up also as we have gone that far back and even more, there is just that information here in Salt Lake. Trudy Had Bill and Jess hold up this chart so it could be seen. Maria Catharina Schweitzer is our Grandmother’s Grandmother. This is where Trudy started working.

“If you would go to Germany and do the research there, you would have to go from Village to village, you would have to make appointments with the Pastors to get into the church to read the books you could only go when they were available, usually the Pastors teach school or religion classes after school, so you would have to wait until they were available or their secretaries were available and its much harder to do the research over there than it is here where if I want to go to a different Village I just get a different film if I need to know more.

“William Andra says when Trudy first started we just had the first two rows on the chart done, now in four months Trudy has done all the rest, plus some on the back. Jess Wagstaff says Trudy started with our Grandmother’s Grandmother. And that we can get the 15 generation charts for 50ยข, and you will never get any fun out of doing your genealogy unless you get a 15 generation pedigree chart and fill in the names as you get the sheets. Down at the library the other day this sign hit me right in the eye, it says, “The Greatest responsibility in this World that the Lord has Laid Upon Us is to Seek after Our Dead.” by Joseph Smith.

“Now Trudy says – – I agree with Jess, its really the greatest responsibility – and the only reason they started the four generation program is because many people didn’t want to do anything, so they thought if they made it easy on them and just given them four generation to do they would do it, and you would be surprised how many people don’t have anything done yet. Yes we were told this is part of Our SALVATION, this is what we were told YOU CAN NOT GET THERE UNLESS THIS WORK IS DONE.

“I have made up a little history of the Wanner and Schmid Families, that I have found in books in the records the Pastors have keep, Now the Pastors usually didn’t give much information about private things the only things you can find is He was born he died, they were married and where, on such and such a date and that is about it. Only if something special happened to one of the members of these people then maybe you can find they died a certain death or if something happened, there, was an illegitimate child or somebody made a mistake, then you could be sure it was written there. They were a very religious people and they believed in excommunication, you might not believe this, if someone did something wrong they were excommunicated, from the Lutheran church, this was very interesting to me.

“I made a couple of copies of this little history of the Wanner’s, I wanted you to know that in Germany the Wanners were known as tub makers, in the Germany language a tub is known as “wanne,” and don’t laugh at my “W” I have to say Vanners like they do in Germany. The wanne is a bath tub, not only a bath tub but a wooden tub, they used them to make wine, they used them in bakeries, they used them to wash their laundry, or anything like that, thats where the Wanners got their name from, because they were the first people to make these tubs. “Jess wanted to know if they bath the same day after making their wine?” Ha! Ha! I tell you when they bath, none of them had bath rooms, they maybe bath once a week, they brought the tub into the kitchen, they had to heat the water on the stove, with wood they got by themselves out of the woods, and so they had it much harder than we did. But they had more time then we do. “Jess said thats exactly the way we did it when I was a kid,” and then someone spoke up and said “all seven or eight.”

“I found a “Coat of Arms,” of the Wanners, and I found it actually in some of your pedigree line in a book that was printed, I don’t know by who, but the reference is all there. There is a Coat of Arms, of the Wanners and one of the Hillers, there also on the pedigree line, and this tells you that the Wanners were tub makers. That they came also from a tiny little place of ISNY, that is also on the map, and went up after the reformation to the Lutheran church to help the Baptist Lutheran church in Holzgerlingen and other villages around there. The little man on the “Coat of Arms” is holding a yellow tub in his hands, it is a wanne in Germany therefore they were called the WANNERS.

“Now Jerry Wagstaff has done of the research earlier and he had done it out of the family registers, family registers have been put together by some of the Pastors later than when the actual deaths, birthers, or marriages happened and sometimes the Pastors made mistakes because they went by the original books and made up these families, so if you find a sheet now that has two more Names on, then Jerry did before, it wasn’t that Jerry made the mistake it was the Pastors that made a mistake earlier maybe two hundred years ago, I wanted you to know that. “Than Jess thanks Trudy and said that when Jerry copied some of the first sheets he had to pay the Pastors secretary to be with him while he made the copies.” Trudy said I’ve done research before, it isn’t easy to do research over there.

“Yet you have two lines that we don’t have records on here in Salt Lake they have not been able to be filmed and these will have to be done from Germany, if you want to go on with the NOTTERS and the NONNENMACHERS and I went to the officials to see if they were going to do them, and they said no, they didn’t have any cameras right there now and we don’t know when we will have them, so maybe later on I’ll have to go to Germany to finish them or engage someone over there, if I go to Germany I can sleep in my home town and won’t have to pay anything.

“O.K two little instances that has happened to the Wanners, the Pastor wrote in that I thought was interesting, the Wanner of your pedigree had gone to another village with his horse and on his way home he went into a Inn to eat something and he had his youngest son on back of his horse and when he went out of th eInn to get back on his horse shome how the horse got scared it jumped and he fell down and was killed right there. In another little instance the Pastor wrote down one of the Wanners went with another man to help cut down trees and wasn’t careful enough and when the tree fell he was in the way and killed by the tree, another that was interesting one of the children was born blind, I had never seen that in a record before, I thought that was interesting that the Pastor made a special point to put that down.

“I wanted you to know that these people were a very religious people because of it they joined the reformed church, the Lutheran church, they were all Catholic or something else by then but when the Lutheran church become the state church they joined them and one instance I read that they believed in the Millennium, this was in the 1520 and it was quite interesting to find out that they did not know what the Millennium was but they new that the Lord had something in store for them and it was called the Millennium and they didn’t know what it was. One made the remark, I want the Pastors to preach without getting any money for it, I want there to be Apostles like they were in the time of Jesus. I thought that was interesting so you can see they were always Truth Seekers they waned to find something better than what they had.

“Now you can look on the Wanner lines lots of them were Mayors, of the town, they were Janitors, they were city Counselors, and always in every family there was one or two of them that would have something to do on the city council and be leaders of the town, some Weavers, Shoemakers, sheep herders, there was a Doctor, there was two Ministers, School Teachers, and I found in a book of those early years it had pictures of people in their shops, it showed how they used to do it and I made a copy so you can look at them. The pictures don’t come out very good, pictures of these and the “Coat of Arms” and the history can be made of the Wanners.

“Now if you want you can ask me something you would like to know about or you can make comments: William Andra Sr was born in east Germany and he said it sometimes it rain so much that they had to hang the hay on the fence to dry. Trudy said also the grain and corn. Edna W. Owen said that her mother used to tell about the Black Forest, Trudy said there was two Black Forest and she lived between them.

“Then someone said they took brooms and swept the paths in the forest. Trudy said yes and that they had paths all through the forest but over here one has to follow the roads. She said also that on Saturday they would sweep the streets so they would be clean for Sunday. That last year when she came home from Germany the streets and yars around their place were so dirty, she said to her husband whats the matter with people? Don’t they live their country and homes? She was disgusted with them!

“Now I’m sorry but this is as much as I have where Trudy is answering your questions. If you can remember more, please write it down and mail it to me and I’ll write it up for everyone. THANK YOU. Jess.

THIS HAPPENED TO TRUDY IN 1980

“Trudy says as she was working in the Library one day she went to get some tapes, she picked out one looked at it and said I don’t want this one, so she set it aside, picked out three she wanted went to leave and noticed the first tape and said to herself well I’ll take it along. After she got what she wanted off of the three taps, she went to get up and noticed that first tape, so she said I wonder whats on it, so she put it on the machine turned it on and had just gone a little ways and to her surprise – there was her Grandmother’s record – before her Mother died she had looked for three years for her Mother’s record and could not find it, she had been looking in the wrong area for it. Trudy said she cried – she went to Relief Society and told the ladies what had happened and they all cried with her. THIS WAS A WONDERFUL EXPERIENCE TO TRUDY! She told me to tell you about it. Jess.

Biography of John George Wanner Sr

Wanner Family about 1895

Biography of John George Wanner taken from a hand written history which was in a box of Genealogy material of Clara Bodrero, now in possession of Elaine Ricks (unknown dates), author unknown.. I have written a history of John George Wanner Sr previously. I updated location and names to their proper spelling.

“John George Wanner, son of John Frederick and Anna Maria Marquardt, was born Oct. 18, 1845, at Holzgerlingen, Germany. He had two brothers, namely Michal and Conrad. Grandfather was the youngest child. [He wasn’t a very large man about 5 feet 6 inches tall. He always looked well dressed, clean and very nice.]

“He was member of the Protestant Church. At this church the members graduated from Sunday School at the age of 18.

“In those days children didn’t get very much schooling and grandfather was no exception.

“Grandpa while in Germany worked on the roads and was the road overseer. he also worked in the Black Forest and fought in the Civil War in Germany in 1865 and the War of 1870-71.

“He was married to Anna Maria Schmidt on June 6, 1870. [She was about 5 feet 4 inches and had a good shape. She always fixed her hair so beautiful, she looked nice and well dressed. I can remember this beautiful black knit winter dress she had and she always wore gloves] From this union was born to them five sons and five daughters. Before his marriage he served in the Civil War in Germany and again after his marriage in 1870 & 71 for quite a while.

“After his marriage he worked in the woods. In 1873 they moved from Holzgerlingen to Gruenkraut, Wuerttemberg, where they bought a little home and farm. He also worked in the gravel and woods on this side. In 1880 he got a job on a big highway and worked on it until he came to America in 1893.

“In the month of May 1891 while working on the Highway two men came along and talked to him, giving him a Tract. They were members and missionaries of The Church of Jesus Christ of Latter-day Saints. They visited his home telling him and his family of the gospel and the Lord’s work. They made their visits often, and in July 1891, John George, the oldest son was baptized and came to America with a missionary by the name of Terrell from Providence, Utah.

“In October 1891, grandfather, his wife and some of their children were baptized by the Elders. (Grandfather was the only member of his father’s family that joined the Latter Day Saint church.

“In May 1893, they prepared to come to America. [They rode the train for a day and then got on a ship and went up the Rhine River. This took them three or four days. They then rode the train another day and got on a ship on the North Sea that took them to England; the sea was very turbulent and they had a rough voyage.

“They went to Liverpool, England from Germany on a small ship. From Liverpool to New York they came on a big ship and were on the ocean 13 days. They arrived at New York City and stayed in a Hotel 20 stories up for 1 or 2 nights. They took the train to Chicago where they stayed 1 or 2 nights. Then they took a train and came to Franklin, Idaho arriving on Sunday June 18, 1893. They were met by their son George and Brother Fred Nuffer, the man George was working for. They met them with a one seated buggy and a wagon. Grandfather Wanner asked for a drink of water after getting off the train. “You’ll have to be on your stomach by that stream”, George spoke up. This made Grandfather Wanner so discussed that he walked back to Logan over 20 miles, with a determination to go back to Germany if he had to drink from ditches. The next day he reconsidered and again returned to Franklin, Idaho. They went to Cub River to Fred Nuffer’s place where they stayed for almost one week Then they purchased the farm of John Nuffer in Glendale, Idaho. [It was during this week that Grandpa took his daughter Mary and they walked to Bear Lake County seeking a farm and a home and to see what was available there. They slept on the ground at nights and saved some of their read to feed the bears so they wouldn’t bother them. They had to take off their shoes as they forged streams. It as a rough trip.

“[The first Sunday they were in Glendale, Grandpa and Grandma went to church with these five beautiful daughters and two sons. One day, William Addison Wagstaff was the ward clerk and mother, Mary, had on a red dress; dad looked down at her and winked. You see, dad was well past 30 and not married. I bet he though here is my chance. Of course there were other nice gals available, but he hadn’t married and we were happy he chose mother.]

“[Grandma soon joined the Relief Society and in the minutes of the meetings that I have, tell of her bearing her testimony often and donating eggs, wheat, calico or whatever, when asked to do so. They had a strong testimony and remained true to the Church and were ardent Temple Workers till their last days on earth. ]

“John Wanner took up more land after a few years and built a log cabin to claim the land. Cleared quaken aspens from his farm to have more land. One day his All slipped from a stump and cut a deep space i his hand. It was necessary for the doctor to put in several ditches as the farm work advanced he built a barn and bought addition cows.

“Mother Wanner made and sold many pounds of butter a week to George Benson Store in Whitney, Idaho.

“The Wanners also picked and sold number quarts of currants, gooseberries and raspberries. Gooseberries were about 20 quarts for a dollar, the raspberries sold for about 10 or 12 quarts for a dollar. These were delivered price.

“About that time 2 additional rooms were added to a rock house that was on the place.

“They bought the John Nuffer’s farm at Glendale, Idaho, now Franklin County. Later he bought the Jed M. Blair farms in Whitney and started to raise sugar beets.

“[They later moved in 1910 to Logan, Utah and ] while living at Logan, Utah [to be near the Logan Temple where they could go often. In Logan, they lived at two or three different places, but I wasn’t able to find out for sure. The places I distinctly remember was their home on 3rd North and two or so blocks East and their last home in Logan was a lovely home they built located on 4th North and two blocks East. they did a great deal of Temple work for the dead having got many names from Germany. They also did a lot of work for other people. While in Logan, Grandpa always had a lively horse, a good looking single black buggy and a real snazzy buggy whip. This one place they lived on in Logan had an extra lot where he grew hay for his horse and he’d cut it with the scythe. They also always had a nice garden and beautiful flowers. As I remember this home was on 3rd North and a few blocks East.]

“[They were hard working, thrifty people and handled their affairs very well. They really made hay while the sun shone and were able to retire at a reasonable age and had enough to live on plus an estate they left. ]

“February 16, 1922 after a short illness of pneumonia he died and was buried in the cemetery at Logan, Utah.

German Branch of Oneida Stake

Necia Seamons article at Oneida Stake Academy

In 2018, I took the kids over to Preston, Idaho because there was a display on some of our Nuffer ancestors at the Oneida Stake Academy.ย  Necia Seamons has been good to write history of the area and do various research projects.ย  The Academy continues to be restored and progress is being made.

I thought these pages deserved their own entry for the history as well as reference to family.

“On April 19, 1896, the Oneida Stake of The Church of Jesus Christ of Latter-day Saints organized a German speaking branch based in Glendale.ย  Both John Nuffer and Charles August Nuffer served int he branch’s leadership, as did Joseph Moser, Mr. Kern, Alma Moser and William Addison Wagstaff.

“The first branch president was Jacob (Ira) Naef, who was Swiss.

“They gathered every two weeks, at first in the homes of members, and sometimes traveled as many as 20 miles for services from the towns of Glendale, Preston, Mink Creek, Whitney, St. Joseph and Franklin.

“‘The branch existed for 20 years, until Oneida Stake President Joseph S Geddes, in 1916, asked Charles August Nuffer, then branch president, to not hold meetings due to contentious sentiments toward the German speaking people.’

“‘During the latter part of the war, some of the people of Preston made it very hot for the German-speaking people, yet most of them were Swiss but that did not make any difference.’

“‘After the war, many of the German people moved away, so we never started to hold meetings anymore,’ said Charles August Nuffer.

“At the end of WWI, Preston resident gathered outhouses into the town square, what is now Benson Park (above), and called it the ‘Schitty of Berlin.’ย  They whooped and hollered and burned the mock city down.

“Willard and Austin Nuffer sons of John and Louisa Zollinger Nuffer, served the U.S. in WWI.ย  Willard also registered for WWII.

Necia Seamons article at Oneida Stake Academy

Grandpa and Grandma Wanner

I have previously provided aย limited history of Johann Georg Wanner and Anna Schmid.ย  As I wrote that history and compiled some other histories, I kept finding a couple of references to a history written byย Edna Wagstaff Owen.ย  I started trying to contact a member of that family and to see if they had a copy of that history.ย  Fortunately after some time, a copy of that history was provided.ย  I now provide it in full with minimal edits.

Wanner Family about 1895,

Wanner Family about 1895,

Grandpa and Grandma Wanner
Compiled and delivered by Edna Wagstaff Owen at the Wanner, Schmid reunion at Lagoon in Farmington, Utah on Saturday, 17 June 1978
I was asked a few day ago to represent Mary Wanner Wagstaffโ€™s family at the 1978 Wanner โ€“ Schmid reunion, to do something on the program. I havenโ€™t had much time to get ready for it and really didnโ€™t know what I could do. After much thought and meditation, I decided it would be nice to honor Grandpa and Grandma Wanner by telling you a few things I can remember about them.
On 6 June 1870, a little 24 year old man from Holzgerlingen, Germany, John George Wanner and a beautiful 21 year old girl, with beautiful auburn hair named Anna Maria Schmid from Holzgerlingen, Germany were married and started a life for themselves together.
This lovely couple, we love to call our grandparents, became the proud parents of 10 children – 5 boys and 5 girls, all of whom lived long good lives, except 2 sons, who died in Germany and dear Aunt Pauline, who passed on at the age of 37. Their youngest daughter Wilhelmina is here with us today and we are honoring her. She is 90 years young. They have had 73 grandchildren born to them and now their posterity runs into the hundreds.
They dearly loved these children and tried untiringly to bring them up and taught them by example as well as precept. Some of the great qualities they left us always to love the Lord and our fellowman. To be honest always and how to work. I donโ€™t know of one of their children, grandchildren or great grandchildren, who havenโ€™t tried very hard to do this.
Grandpa and Grandma never lost sight of what they left Germany for โ€“ which was the Gospel and to live in America where they were free and could worship as they choose.
It was in May 1891 while Grandpa was working on the highway, two missionaries came along and told him about the Gospel and the Lordโ€™s work. In October 1891, they and their three eldest daughters were baptized. George was the first to be baptized in July 1891 and came over to America with one of the missionaries, Brother Terrell from Providence, Utah. Louise, Frederich and Pauline were baptized in June 1894. Gottlob in June 1894 and Wilhelmina in August 1896.
Grandma took the missionaries in and accommodated them with beds, food, etc. and helped them with the German language.
Over in Germany, it was the custom for women to do the farm work, cutting of the hay with a scythe and putting it up by hand. When the children needed shoes or dresses, the shoemaker and the dressmaker would come to the home to do these services.
In writing this little history and remembrances about Grandpa and Grandma Wanner, I thought it would be proper, nice, and informative to tell just a little about the country they lived in before coming to America.
Germany had been a great country and has produced many great and talented people. It has become known as the land of poets and thinkers. Germany as a nation state did not exist until the German Reich of 1871. The Roman Empire was in control for five centuries. It is a diversified country โ€“ wooded areas account for 29 percent of the land, providing beautiful forests with hiking trails. The people of Germany love nature and most of the homes have plants and flowers in them.
Germany has become known for its beautiful castles and for being a progressive country. Germany has been described by some of our relatives and friends who, have visited it, as a very beautiful country of mountains, streams, rivers and beautiful forests.
Grandma left behind a sister, a brother and her father. She was the only one that joined the church. She was the youngest in her family. Grandpa was the only one in his family also that joined the church.
What a serious though it must have been to them as they contemplated the LONG, LONG JOURNEY TO AMERICA AND THE HEADQUARTERS OF THE CHURCH WHICH THEY BELONGED TOO.
I wonder if any of us grandchildren can even realize what it meant to undertake the task of bringing their family to America. They sold their property in Germany and packed up the thing they could bring. They left behind their friends, loved ones, and many happy memories. It was brave family, who loved the Lord, were grateful for the Gospel Plan and for their membership in the TRUE CHURCH ON THE EARTH. Such was their faith, and it was enough to bring them through every trial, every hardship, every discouragement that came their way. They triumphed in the end and WE AS THEIR POSTERITY HAVE BEEN GREATLY BLESSED BY THEIR WISDOM, FAITH, AND ENDURANCE.
They rode the train for a day and then got on a ship and went up the Rhine River. This took them three or four days. They then rode the train another day and got on a ship on the North Sea that took them to England; the sea was very turbulent and they had a rough voyage.
At Liverpool they boarded a ship and was on the ocean 13 days. They stayed in New York for two days and in Chicago one day and a night. They then rode the train straight to Franklin, Idaho. They arrived on the 18th of June 1893. This was Uncle Gottlobโ€™s birthday. It was 85 years ago tomorrow.
They were met by their son George and Fred Nuffer, who was the man George was working for. They brought a buggy and wagon and took the family to Brother Nufferโ€™s place in Cub River. Here they stayed about a week; then purchased the farm of John Nuffer in Glendale, Idaho. It was during this week Grandpa took his daughter Mary, my mother, and they walked to the Bear Lake County seeking a farm and a home to see what was available there. They slept on the ground at nights and saved some of their bread to feed the bears so they wouldnโ€™t bother them. They had to take off their shoes as they forged streams. It was a rough trip.
From Glendale they bought a farm in Whitney and from here to Preston. In 1910 they moved to Logan, Utah to be near the Temple where they could go often. In Logan, they lived at two or three different places, but I wasnโ€™t able to find out for sure. The places I distinctly remember was on 3rd North and two or so block East and their last home in Logan was a lovely home thy built located on 4th North and two blocks East.
The first Sunday they were in Glendale, Grandpa and Grandma went to church with these five beautiful daughters and two sons. My dad, William Addison Wagstaff was the ward clerk and mother had on a red dress; dad looked down at her and winked. You see dad was well past 30 and not married. I bet he thought here is my chance. Of course there were other nice gals available, but he hadnโ€™t married and we are happy he choose mother.
Grandma soon joined the Relief Society and in the minutes of the meetings that I have, tell of her bearing her testimony often and donating eggs, wheat, calico or whatever, when ask to do so.
They had a strong testimony and remained true to the Church and were ardent Temple Workers till their last days on earth.
I feel these parents, children, grandchildren and great grandchildren have accomplished so much in that time 85 years tomorrow, all of the children have gone to the Temple, many have done Temple work and many of the grandchildren and great grandchildren also. Many have gone on Missions. There are Bishops, Doctors, poets, Nurses and professional people in the family.
I being one of the younger ones of Grandpa and Grandmaโ€™s grandchildren, I have had the privilege of attending the funerals of some of their children and their childrenโ€™s mates and many of the grandchildren and I have really been thrilled and lifted up about the wonderful things that have been said โ€“ of their good lives โ€“ their devotion to their families. I have felt so thrilled and humble to belong to such a good family and I know for a fact the wonderful words that have been spoken are true, because I have observed and could say Amen to it all.
I have felt many times that if Grandpa and Grandma could see their posterity and how wonderful, faithful, devoted they ware; with a strong testimony and ardent Temple workers; they surely would be thrilled and happy.
They taught their children the way they should live by example and precept and each in turn taught their children the same principles and they in turn did the same to their children. This is very commendable, I am sure.
While in Germany, Grandpa worked on the roads and was a road overseer. He also worked in the Black Forest and fought in the Civil War in Germany in 1865 and the war of 1870-71. He also owned a little farm and cattle. He wasnโ€™t a very large man about 5 foot 6 inches. He always looked well dressed, clean and very nice.
Grandma was about 5 foot 3 or 4 inches and had a good shape. She always fixed her hair so beautiful, she looked nice and well dressed. I can remember this beautiful black knit winter dress she had and she always wore gloves.
While in Logan Grandpa always had a lively horse, a good looking single black buggy and a real snazzy buggy whip. This one place they lived on in Logan had an extra lot where he grew hay for his horse and heโ€™d cut it with a scythe. They also always had a nice garden and beautiful flowers. As I remember this home was on 3rd North and a few blocks East.
They were hard working, thrifty people and handled their affairs very well. They really made hay while the sun shone and were able to retire at a reasonable age and had enough to live on plus an estate they left.
Speaking of hard working people which they were, their children were also. I know Mother always worked in the fields, had a lovely garden โ€“ flowers and fruits and berries. Also plus making soap, butter, curing meat and those good sausages and canning besides washing on the board and knitting stockings for all of us 8 children, one pair for Sunday and one for school and everyday use. I know motherโ€™s sisters and brothers were of the same caliber.
Now I have just mentioned Mother mostly, but I guess because I knew her better, but I have observed through my life and I know for a fact that all their children, grandchildren and great grandchildren have been hard working people and early risers. At least I and my brothers and sisters and all my children know how to work, so some of it has rubbed off.
I am sure life for them in Germany was hard. It wasnโ€™t always sunshine and roses. Of course all of us knew weโ€™d have trials and sorrows to go thru when we came to earth and Iโ€™m sure they had their share.
Grandma lost her mother at age two and she was said her stepmother wasnโ€™t very good to her. She said her father was a weaver and Grandma had to walk many miles through dark woods at night to deliver the linen to different customers. Sheโ€™d carry it on her head with arms and hands to help. Often she was afraid she prayed and was never harmed. She said many times all she had to eat was a piece of brown bread and potato peeling soup, but she was thankful for that.
I feel sure Grandma and Grandpa had many happy times, but they also knew sorrow. It must have been heart breaking to loose their two little boys at a tender age and have to leave them buried in Germany, when they came to America. Iโ€™m sure as most all parents are, they were grieved at times over their childrenโ€™s actions.
In Germany they all worked hard to help make a living. Grandma and children would do most of the farm work and care for the animals, so Grandpa could work away on roads, etc to bring a little extra means in. They would put the hay up and spend long hard days getting wood in from the forest for fuel for winter.
At Christmas time and other special occasions, they could have white bread and some little cakes. They had beautiful Christmas trees decorated, Grandma really tried hard to make a sweet happy home and life for her children. Now Iโ€™d like to quickly relate a few things I can remember about them.
I can remember Mother and Grandma most always conversed in German and sheโ€™d also always write letters often to her in German. She was so good at keeping up her correspondence. Sheโ€™d always send love and kisses to us kids. At Christmas time they always sent a check to their children and 50 cents for each of us grandchildren. I thought I was really rich to have this half dollar to spend.
The last time I saw Grandpa was in December of 1921, when he came to Ogden to Aunt Paulineโ€™s funeral. In February 1922 he had just finished helping to pay Aunt Paulineโ€™s funeral expenses when he took sick and died. I believe it was of Pneumonia.
The last time I saw Grandma was in July 1929, when we stopped in to visit her on our way to Idaho. We took her some nice fresh strawberries from our garden.
I can remember how sad and lonely she looked. She had carried on alone for almost 8 years. She was a dear and faithful to the end. She passed away in December 1929. I can remember how sad I was and what a lovely funeral they had and the nice things that were spoken of her.
As a child I can remember going to Logan on the U.I.C., Railroad, or sometimes called the Galloping Goose, with Mom and Dad to visit them. It was the joy of my life. They always made you welcome and shared willingly what they had with you.
It seemed we always had the same thing for supper. She would sautรฉ a little onion in the fry pan and then add boiled potatoes cut up or sliced and browned, a piece of cheese, bread, butter and applesauce, but oh! It was good. It was such a thrill to sleep on her feather bed.
I can well remember they always went to the Temple and I can see them now walking Temple hill in high gear, especially Grandpa.
They always had some mints for the Grandchildren and you always got loves and kisses. I didnโ€™t always like Grandpaโ€™s kisses and his beard would tickle my face and his kisses were kind of wet, but I knew then and I know now also that he loved us all.
What a thrill it was to go to Logan to be baptized and stay at their place and I was always so happy when they came to visit us, or we went to visit them, especially after Grandpa died and Grandma spent time with us is Ogden.
They were really hospitable and in 1917 Annie our sister and Mary Wanner Andra stayed at their home while taking a course in sewing and pattern drafting at the college.
Electricity at their home in Logan was cheap and theyโ€™d burn the lights most all day and night. I was really fascinated by them, as when we lived in Glendale we just had kerosene lamps, until the last two years, when we had gas lights.
It seemed to me as a young child when Grandma would kneel beside her bed to say her night prayers, sheโ€™d sure pray a long time โ€“ always I the German language, but I now realize it was a sweet humble and sincere prayer.
When I go to Logan now and to the Budge Clinic, I look across the street to their last beautiful house and well remember going there to visit them many times.
There are many reasons why we should honor and love our Grandparents, but among their most wonderful accomplishments, we would have to list their diligent pursuit in genealogy and Temple Work. Both Grandma and Grandpa had a great deal of research done to find the names and vital information concerning their progenitors. Each one of us are taught to do this by the leaders of our church. Grandma and Grandpa carried on this responsibility to the best of their ability for many years. I am sure when they learned of the statement of Prophet Joseph Smith to the effect if we neglect this important work we do so at the peril of our own salvation, that it aroused in them a never ending desire to see that nothing was left undone, that was within their ability to do.
After having had the research done they were able to secure the names of hundreds of their dead ancestors and spent many many hours I the Temple acting as proxy for those who never had the opportunity to hear the Gospel and take upon themselves the sacred covenants, which are necessary for exaltation in the Celestial Kingdom.
I am most grateful to them for their integrity and not only teaching the highest principles of honorable dealings in their daily affairs, but for the example of following the Saviorโ€™s admonition โ€œTo love one another and to do our best to help those in needโ€.
Dear cousins, second and third cousins, in-laws and others, our grandparents are long since gone, but I am sure their memory lives on and it could be said of them they laughed a lot and cried a little. They arenโ€™t really dead for no man dies as long as there is one living person in the world who remembers them with fond memories and no man really dies as long as there are people on earth who really loved them. This can be said of them, many many people loved them for what they really were. They had many many friends and as I have told Horace many times, I truly loved my Grandma and Grandpa Wanner.

Wanner-Schmid Wedding

Jakob and Salome Schmid are pleased to announce the marriage of their daughter Anna Maria to Johann, son of Johann and Anna Wanner.ย  Johann and Anna were married 6 June 1870 in Holzgerlingen, Bรถblingen, Wรผrttemberg.

Anna Maria Schmid was the third child of three born to the marriage of Jakob Frederick Schmid (he went by Frederick) and Salome Notter on 21 January 1849 in Holzgerlingen.ย  Solome was 38 years old when Anna was born and died two and a half years later in Holzgerlingen.ย  Anna’s father, Jakob, then remarried to Agnes Margarete Hasenmaier in 1852.ย  Unfortunately, Agnes passed away a year and half later when Anna was barely over 3 years old.ย  Jakob remained single as far as we know and raised the two girls and boy on his own afterward.ย  Jakob was a weaver.ย  Anna likely had few if any memory of either of her mothers.ย  Anna was christened the same day she was born.ย  Below is a picture of St. Mauritius’ tower in Holzgerlingen where Anna was christened.ย  This tower has been there since the eleventh century.

St. Mauritius Church in Holzgerlingen where Anna Schmid was christened

Johann Georg Wanner was the fourth child of five born to the marriage of Johann Friedrich Wanner and Anna Maria Marquardt on 18 October 1845 also in Holzgerlingen.ย  He was christened the next day in the same church as Anna.

St. Mauritius

St. Mauritius from the nave looking toward the chancel.ย  Inside this church is where Johann Wanner was christened

Holzgerlingen is a small town and it is very likely that Johann and Anna knew of each other growing up if not more personally.ย  Johann and Anna were married 6 June 1870 in the same church in which they were christened.

The altar of St. Mauritius in Holzgerlingen where Johann and Anna were likely married

The altar of St. Mauritius in Holzgerlingen before which Johann and Anna were likely married

Johann and Anna welcomed a baby boy named after his father on 29 October 1870.ย  Young Johann Georg was christened the next day in the same church, likely before a congregation seated in the below nave.

The chapel/nave of St. Mauritius where family sat for generations if not hundreds of years attending church

The chapel/nave of St. Mauritius where family sat for generations if not hundreds of years attending church

Johann and Anna welcomedย Christina Wanner 30 March 1872 in Holzgerlingen.ย  She was christened on 1 April 1872.

The train platform at Holzgerlingen

The train platform at Holzgerlingen

Between 1872 and 1873 Johann and Anna moved to Grรผnkraut, Ravensburg, Wรผrttemburg.ย  This is about 50 miles to the south.ย  We don’t know why they moved to this tiny town.ย  It was in Grรผnkraut that Maria Magdalena Wanner was born 12 September 1873.ย  She was christened 14 September 1873 but I do not know which church the family used in Grรผnkraut.

Johannas Wanner was born 23 June 1875 and christened the same day in Grรผnkraut.ย  He died later that year on 5 November 1875.ย  He was buried at Atzenweiler according to family records, but I cannot find this place so it must be an area nearby Grรผnkraut.

Johannas Frederick Wanner came 28 July 1878 and was christened on 3 August 1878.ย  He died 12 November 1878 and is also apparently buried at Atzenweiler.

On 30 March 1879 Johann and Anna welcomed Luise Sophia Wanner.ย  Christening followed 6 April 1879 in Grรผnkraut.

Jakob Frederick Wanner appeared 14 January 1881 with christening 23 January 1881.

Fred told a couple of stories I think proper to share here.ย  I cannot verify accuracy or the time frame.ย  “They left the farm work to Grandfather and the children.ย  They used the milk cows to do the farm work and then would milk them morning and night.ย  They also got wood from the forest for fuel.ย  It rained a lot in Germany so the out buildings were connected to the house.ย  One time Grandma went downstairs to get some fruit.ย  She reached over and touched something hairy and she thought it was the devil!ย  It was a cow that had wandered down from the barn.ย  Dad didnโ€™t talk much about his life as a child but he did say he got a drum for Christmas and then it would disappear about New Years Day and he would get it for Christmas again the next year.ย  He may have been joking.ย  The family belonged to the Lutheran Church and was very religious.”

Pauline Wanner arrived 1 April 1884 in Atzenweiler and was christened 10 April 1884 in Atzenweiler.

Gottlop Wanner showed up 18 June 1886 in Kronhalden with christening 29 June 1886 in Atzenweiler.

Lastly, Wilhelmina ended the caravan on 12 September 1887 in Atzenweiler and was christened 19 September 1887 in Atzenweiler.

During the summer of 1890 LDS missionaries visited Grรผnkraut.ย  The missionaries apparently visited with Jakob, Anna’s father.ย  The missionary showed Jakob the Book of Mormon and Jakob took the missionaries home with him.ย  The missionaries lived with the family for a time and the Wanner family was converted.ย  Johann Georg Jr was the first to join the LDS Church on 11 July 1891.ย  Johann Sr, Anna, Christina, and Maria were all baptized 16 October 1891.ย  Jakob, Anna’s father, joined 22 February 1892.

Johann Jr emigrated to America with Elder Theurer.ย  They went to his home in Providence, Cache, Utah.ย  We don’t know who Elder Theurer is, but he helped Johann Georg, now John George, find employment with Fred Nuffer who lived in Mapleton, Franklin, Idaho.ย  Elder John Theurer had converted the Nuffer family in Germany, so it was likely a sibling of John who helped find John Jr his employment.

In 1893, the family emigrated from Germany.ย  John, Anna, Christina, Maria, Luise, Fredrick, Pauline, Gottlop, and Wilhelmina all departed Liverpool, England on 3 June 1893 on the Arizona.ย  They arrived on 13 June 1893 at Ellis Island in New York, New York, New York.ย  Immediately, the family caught multiple trains through Chicago and Salt Lake with the last stop at Franklin, Franklin, Idaho near where John Jr met them with a wagon.ย  The family arrived at Franklin on 18 June 1893 where John took them in to Preston.ย  It was in Preston that Luise, Fred, and Pauline, were baptized 7 June 1894.ย  Gottlob followed on 6 June 1895 with Wilhelmina 6 August 1896, all in Preston.

The family immediately began to integrate with society.ย  Christina marriedย Charles August Nuffer 1 February 1894 in the Logan LDS Temple.ย  John Jr married Eliza Stirland 14 November 1894 in the Logan Temple.

Wanner Family about 1895,

Wanner Family about 1895.ย  Standing (l-r): Maria (Mary), Christina, Johann (John but went by George), Pauline.ย  Sitting (l-r): Anna, Jakob (Fred), Luise (Louise), Wilhelmina, Gottlop, Johann (John).

Maria, now Mary, marriedย William Addison Wagstaff 17 June 1896 in the Logan Temple.ย  Luise, now Louise, married Jeffery Marcelin Bodrero 16 March 1898 in the Logan Temple.ย  John Jr remarried after divorce to Regina Frederike Nuffer 31 August 1898 in the Logan Temple.ย  Jakob, now Fred, married Mary Elizabeth Carter 30 September 1903 in the Logan Temple.ย  Pauline married William Henry Crossley 14 December 1904 in the Logan Temple.ย  Wilhelmina married Moses Bodrero 18 December 1907 in the Logan Temple.ย  Gottlop married Rebecca Hicks 16 November 1908 in Preston.

The Wanner family purchased a farm from John Nuffer, a brother to Charles and Regina, near Glendale, Franklin, Idaho.ย  Fred purchased the farm from them around 1910.ย  John Sr and Anna moved to Logan where they were living at 791 North 500 East when the 1910 Census was taken (the whole family was in Preston city limits for the 1900 Census).ย  On the 1920 Census I believe they lived at 304 East 500 North, but the census is unclear exactly what street 304 is on, but going from the pattern of the census taker I believe it is the address I have listed.

Johann Georg Wanner 1921

John died 16 February 1922 of pneumonia in Logan.ย  Anna listed their address as 272 East 400 North in Logan.ย  He was buried on the 19th in the Logan Cemetery.ย  She also died of pneumonia but on 9 December 1929.ย  She was living at the same address when she passed away.ย  She was buried 12 December 1929 next to her husband.

Anna Schmid Wanner

Parley & Eliza Wagstaff

This is a bit of a peripheral line for me, but since a cousin made the information available, I am happy to share it here.ย  All the credit goes to Julee Hicks for this post.ย  Nearly everything in this post will be from the biographies and photos she forwarded.

Eliza and Parley Wagstaff

From the Autobiography of Parley:

“I, Parley LeRoy Wagstaff was born April 9, 1903, in Glendale, Oneida (now Franklin) County, Idaho, to William Addison and Mary Magdalina Wanner Wagstaff.ย  The fifth child to join this union, I was blessed May 10, 1903.

“My earliest recollection was when I went to the Logan Temple to be baptized on April 18, 199 by Joseph M. Smith and confirmed April 18, 1911 by Thomas Morgan.ย  At the age of six I started school which was in a one-room building which served as a church and school with a black stove to keep it warm.ย  Father, being the custodial, it fell my lot and my brother Bill’s to go and build the fire in the mornings and at night we had to sweep and dust so it would be ready for school the next day.

“The school house being two and a half miles away we had to walk or ride a horse.ย  A horse fell on my leg and my Dad put a splint on it and I stayed in bed while it healed.

“At the age of 12, I was ordained a Deacon, May 3, 1914 by Joseph M. Smith.ย  I served as president for awhile.

“In the summers I worked for neighbors for very little money and my board.ย  In September 1919, we moved to West Weber; I and Bill drove a team of horses with our belongings from Idaho to West Weber.ย  In October or November, we were quarantined with a disease and didn’t start school until the first of 1920, then we went to Wilson, I graduated on May 29, 1920.

“I was ordained a priest March 1, 1925 by David Hancock.ย  I spent my time helping on the farm in the summer and running a grain binder all over Weber County.ย  In the winter I helped feed cattle for Lu Keller and helped Dad milk cows.

“On January 17, 1928, I was ordained an Elder by Francis F. Stratford Sr.

“On March 14, 1929, I was married to Eliza Blanch in the Salt Lake Temple.ย  We have been blessed with five children, two boys and three girls.ย  One passed away at birth.

“We have lived all our lives in West Weber, running a diary farm.ย  On January 5, 1964, I was ordained a Seventy by Spencer W. Kimball, and on August 9, 1970, I was ordained a High Priest by Francis E. Stratford Jr.”

This is all I have of Parley’s autobiography.ย  Here is his funeral program.

Here is the biography of Eliza:

“Eliza Dorthea Blanch Wagstaff was born August 2, 1908 in West Weber, Weber County, Utah.ย  She was one of nine children born to Joseph and Laura May Etherington Blanch.

“Like most young girls she attended school, participated in church activities and helped her parents on the farm.

“Eliza considered it a privilege to work in various homes before her marriage.ย  She says to know people is to love them.

“Her marriage to Parley L. Wagstaff took place in the Salt Lake Temple, March 14, 1929.ย  They moved several times; the last time into the old family home where she was born and reared.ย  They were the parents of five children, Duane LeRoy, Elelynย  W. (Purdy), LaNea W. (Rawson), Brent William and an infant daughter who died at birth.

“Before her marriage Eliza taught a Sunday School Class with Mary Penman for five years.ย  For 25 years she has been an ardent worker in the Primary; starting in 1933 as a teacher.ย  She was appointed second counselor to President Isabell Wagstaff in 1943.ย  Two years later she was released.ย  She held this same position twice under President Una C Greenwell; first, from March 1957 to August 1958 and from 1962 to 1964.ย  From 1949 to 1957 she helped the 11 year old Guide boys become second class scouts and graduate from Primary before they were ordained Deacons.ย  She was appointed by President Thomas O. Smith to work in the North Weber Stake Primary Board, February 3, 1958 and was assigned tot he Guide Patrol Department.ย  She was released August 20, 1962.

“Sister ELiza had the privilege of teaching Evelyn during her three years as Mother Bee Keeper, daughter Beehive girl.

“Sister Wagstaff was appointed second counselor to President Leila C. Heslop in the Ward Relief Socity January 3, 1965.ย  She was changed to first counselor September 12, 1965, and is currently working in this capacity.ย  She has been a visiting teacher for several years.

“Parley and Eliza were called to work on the Old Folks Committee in May 1955 and are still working on this assignment (1968).

“Eliza has been a member of the Daughters of Utah Pioneers since 1947 and has held the following positions in the organizations: Captain from 1953 to 1955 and Historial from 1961 to the present time (1968).

“The following quotation is from Sister Wagstaff:ย  “The crowning glory of my life came with motherhood.ย  Children of angels of God in disguise; they are idols of hearts and households.”

This photo was taken at a birthday party for Sarah Judkins in 1941.

Back (l-r): Eve Baxter Blanch(1904-1992), Voletta Belnap Blanch(1905-2000), Lee Stoker(1910-1998), Laura Blanch Hancock(1903-1963), Wilford Newell Judkins(1881-1956).ย  5th Row: Alta Bailey, Albert Bailey(1919-2009), Parley Wagstaff(1903-1996).ย  4th Row: Nina Judkins(1924-2010), Laura Mae Blanch(1873-1942), Eliza Blanch Wagstaff(1908-1992).ย  3rd Row: Lynn Judkins, Ruth Hancock(1922-1998), Ethel Blanch Stoker(1910-1987), Don Blanch(1913-1997), Heber Hancock(1902-1960).ย  2nd Row: Newell Judkins(1917-1979), Myreta Judkins, MaryBell Judkins(1919-2000), Sarah Judkins(1899-1974), Keith Stoker(1930-1990), Val Hancock(1929-2010), Gene Hancock.ย  Front: Bobbie Blanch, Jesse Stoker(1932-1997), Joyce Judkins, LaNae Wagstaff, Evelyn Wagstaff, Duane Wagstaff, Reed Hancock, Jerri Blanch.

Eliza died 12 March 1992 in West Weber.ย  She was buried 15 March 1992 in the West Weber Cemetery.ย  Parley died 18 January 1996 in Bountiful, Davis, Utah.ย  He was buried 22 January 1996 beside his wife.

Charles August Nuffer

This is the life history of Charles August Nuffer.ย  He wrote this autobiography on 28 January 1949.ย  I have maintained the language and spellings of the original document.ย  I also wrote a quick overview of his life previously.

This is a brief history of the life of Charles August Nuffer, son ofย Johann Christopher Nuffer and Eva Katherina Greiner Nuffer. I was born June 18th 1871 in Neuffen, Wurtemberg, Germany. When about eight years old I remember going with my father and mother to a neighbor’s home where the Mormon Elders were holding a meeting, one was Elder John Theurer of Providence, Utah. Some week later, one morning on getting up the floor was all wet, I asked my mother why, all that she said was that they were baptized members of the Mormon Church last night in the Mill Race back of our house.

It was not long after when they began to make arrangements to emigrate to America. After they had sold their home and land to get money for the voyage except what they could take with them, and that was not very much, they still had to borrow a few hundred dollars before they could go. They borrowed this money from the Schweitzer family that had also joined the Church, and came on the same ship with us, also the Lalatin family that had become members of the Church. So in the month of May 1880 they all bid farewell to friends and the land of their birth for the Gospel’s sake, and set sail on the steamer Wisconsin, for New York, U. S. A. (Early in the morning before daylight we left home in a covered wagon for the City of Stuttgart. I was carried in some bedding as I was sick with the measles and was not well enough to walk. From Stuttgart we went to Manheim and from there by boat on the Rhine to Holland and over the North Sea to London, where everybody was sick the next morning but myself, I think I was just getting over the measles.)

Young Charles August Nuffer

Young Charles August Nuffer

The first place we came to was called Castle Garden where all our belongings were examined. They also gave all the emigrants a little book, the New Testament to take along free. In those days most of the streets of New York were paved with cobble rock. After a few days rest we went by train to Collinston. Arriving in Logan we were taken by a family of Saints that gave us food and lodging for about three weeks by the name of Shaggo in North Logan. After three weeks we found a little old log house with one room and a dirt roof and plenty of bed bugs to keep us company. It was on a vacant lot on the street going to the College just east of the canal. We lived there about a month, as father bought a house and lot of Jacob Engle, full of cobble rock where we intended to make a living but we found it hard going. The house was built of small cobble stone and in the winter at night the walls would get all white with frost. Father would go out where ever he could get some work, he worked on the threshing machines and I went with him to help and he got a bushel of wheat a day. Grandma Spring, Regine and I went out in the north field to glean wheat, we would cut the heads off and put them in a sack. Father threshed them out with the flail and it made about sixteen bushels, so about all father could do is to earn for us so that we could have something to eat while John and Fred were earning money to pay for the place.

Fred went to Idaho working on the Railroad and John worked for Mr. Summers a contractor who later recommended to the Stake Presidency to take charge of building the Stake Academy after we had moved to Idaho. It seems to me the Lord had already begun to open up the way for our life’s mission in this part of the land.

When we arrived in Providence the potatoes were in full bloom on the lot which looked good, at least we would have potatoes to eat. We had to get the wood from the hills near by. They had bought a team and an old wagon so we went to get some wood. Father told me to drive, as I drove out theย  gate and over a little ditch the tongue dropped down and the reach came up and the team ran away and I fell under the horses feet. I received a broken shoulder and the horses ran around the block and back in the gate, my first time driving a team, at ten years old.

While living in Providence I went to school a few months during the winters of 1881 and 1882 and learned to speak English. My teacher was Mrs. Mary Neaf Maughn, the mother of Mrs. A. E. Hull and Maughn the brush man, and Peter Maughn was the other teacher.

I was baptized when I was 9 years old by Mr. Campbell the grandfather of Mrs. C. M Crabtree of this ward. My sister Mary was born here October 11, 1881. She died in Mapleton, Idaho, October 5, 1900. I look back to my young days while living in Providence, and I still have many friends there, but my parents had to look forward to some other place for our future and to find the place for our life’s mission. It seems the Lord prepared the way. One of our neighbors, a German family had a daughter married to John Miles who was living at Wormcreek and she wanted him to move to Providence where her mother lived so we traded places. We lived in Providence from June 1880 until October 1883. So from here we go to Idaho the place the Lord had chosen for us to build our future home.

We loaded what we could on our wagon and Mr. Miles the rest on his as he helped us move and all together it was not very much, but it was all the poor teams could pull over the kind of roads there were at that time. On arriving at Wormcreek we found a place with a house on it, a log house about 14 by 16 feet, all one room, with dirt floor, no fence around it and no plowed land, and when it rained the mud would run down the walls and we had to set pans on the bed to catch the rain. Father, Mother, Regine, Adolph, Mary and I lived there then. Fred was out in Oregon but he came later that fall with two big horses and John was working in Logan, I think with Mr. Summers. During the winter John rode the biggest horse to Providence as he was going with Louise Zollinger whom he later married. The horse got warmed up too much and got a sore leg and they finally had to shoot him. John and Fred were in Providence most of that winter as their grandmother lived there and Fred was going with Anna Rinderknecht.

As we did not have much hay we bought two stacks of straw from Jap Hoarn and Tom Miles, the first lived in Richmond and the other in Smithfield as they were only on their farms in the summer. The snow as so deep Regine and I filled some big sacks we had brought from the Old Country with straw and tied on the hand sled and pulled it over the rested snow for home. The Miles were the only family that were living on the Creek besides us on what is now known as the Webster Ranch, and we lived on what is now known as the Fred Wanner Place. The Miles Family ran out of feed for their cattle so in March they shoveled a path over to the south side of the hills where the wind and sun had taken the snow off the grass and it had started to grow. When they drove the cattle through the path you could not see them because the snow was so deep. So with the help of the Lord we pulled through the Winter of 1884. In the Spring John and Fred came back and began to fence and plow the land and plant crops. Later John went over to Oxford to the Land Office to file on the land for himself as he had helped most to pay for the home in Providence. As father wanted a homestead of his own, one Spring day it was on the first of May he sent over the divide between Worm creek and Cub River to find a place where he could make a home for the rest of the family. When he returned he said that no one had gone over there before him that spring, as the snow had not melted yet. That was in the spring of 1885, so during that summer John and Fred were raising the crops and helped father build a log house and we put in some crops so we have something to eat for the winter. As we did not have much of a team they had Joe Nilsen come up from Preston to plow some along the Creek, he had a big team and a sulky plow. But that was not all, we had to fight squirrels and grasshoppers. What we raised that summer had to see us through the Winter, and it was not any too much.

Fred went up Wormcreek and got some logs and had them sawed at the Moorhead and Thomas Sawmill on the Cub River. But we found that there was only enough for the roof and none for the floor and ceiling. They had lumber at the sawmill but they would sell us any for wheat and the store in Franklin did not pay cash for it. Father had already laid some logs down to put the floor on so we just had to step over them all winter but maybe it was a good thing as we got the warmth from the earth as we only had a lumber roof over us 14 feet to the top and just a four hole cook stove to warm the house and wood to burn, and it was not all dry. Still we were happy and thanked the Lord for what we had. Mother would read a chapter from the Bible, we would have prayer and we would go to bed early. (Claybornย  Moorhead told me some years later that Joseph Thomas intended to take up my Father’s Homestead but he was not old enough then so my father was first. He said those Germans can’t make a living there, they will starve to death and I will get the land anyway. But, I think he did not know as much as he thought, he didn’t know we had put our trust in God.)

On Christmas Day 1884 Father sent me over to John’s (Grandma Spring was keeping house for him that winter), after twenty-five pounds of flour. The snow as up to my knees. After that flour was gone we had to grind the wheat in the coffee mill as no one went to the store anymore that winter until Father and I each carried a basket of eggs to the store in Franklin on the 2nd of March, over two feet of :frozen snow to buy some groceries. We could not busy much as we had no money. Mother raised some sugar beets in the garden, as we had no sugar she but some beets in the oven and baked them and put them in a cloth to get some syrup to make her yeast. She cut some up in little squares and browned them in the oven and ground them up to make coffee. Mother would also put the wheat in the oven to dry and brown it just a little so it would grind better and we used it for bread and mush. Finally the cow went dry so we had no milk for some time and no sugar, but we got through the winter without any sickness. We thanked our Heavenly Father for what we had and lived by faith in our Heavenly Father as we had no Church organization of any kind at that time there.

It seems the Lord wanted a tried people to build the Valleys of the Mountains for when we began to raise crops that we might have food for the next winter, we had to fight the squirrels and the grasshoppers. We worked with faith that did not falter and as I remember we never got discouraged for we felt the Lord was on our side.

April 1949

When I was going on 21 years of age I was looking for a homestead to file on. East of my father’s place, about 40 rods from our house in a hollow there was a nice little spring by a service berry bush coming out of a sandstone formation, where I decided to make my home. Not being of age to take up land, I moved a little log building with a dirt roof on it, that my father had used for a granary, onto the land. I had a bed in it and would sleep there some nights. I prayed to the Lord that he would protect it for me, that no one would file on it as I was not yet twenty-one, and not old enough to take up land. There was a man by the name of George Kent, down on the river. His wife told me there was a relative of theirs in Lewiston, Clyde Kent, who was going to jump that land, as they called it those days. I told them that I did not believe he would be that mean. I wanted to start life for myself as soon as I was 21. So on June 17, 1893, I was on my way to Blackfoot, Idaho by train in company of John McDonald, whose fare I paid to Blackfoot, and return as a witness for me as to my age. There was no bridge across Bear River to Dayton at that time. We stopped at Pocatello over night; it was not much of a town at that time, mostly railroad shops and saloons. We arrived at Blackfoot on June 18th, on my 21st birthday to file on that homestead. When I told them at the land office of the land I wanted to take up, they told me there was a man there some months before, the man I spoke of. Not giving up hope altogether we looked over the plat, and I found there was 40 acres all to itself, not filed on. After looking thingsย  over for awhile I said to Mr. McDonald that is the land my cabin and the spring of water is on; so I filed on it and returned home. Arriving on Sunday afternoon my mother said there was a man and his wife looking at your place, as they thought that I had lost out. My family with me felt to thank the Lord that I had a place to build my home on.

As Fred and I started to quarry sandstone on my father’s place that fall, I hauled some sandstone in the Spring to build me a house, but during that winter 1893, my mother came down with pneumonia and died within a week on the 26th of February 1893. She was buried in the Preston Cemetery. She was about the 2nd or 3rd person buried there, as the new cemetery had been started that year.

The following Spring the Wanner family came to Mapleton, from Germany, on my birthday June 18th, which was a Sunday. This was the first time that I had seen my life’s companion, as they came to my brother Fred’s place, where they lived until they found a home to live in. Christine was their oldest daughter and I fell in love with her at first sight. My sister Regine was home again from Montana, her husband had left her, she had a little girl Katy. Christine stayed with her until she went to Millville to work for the Pittgins family for about three months for seventy-five cents a week and her board and some old clothes. When she left they gave her $6.00 and she gave it to her father as he told her she had to earn some money yet before she got married.

That fall as I started to haul stone to build a house, besides taking care of my father’s farm—Adolph helping me, as my father was away most of that summer to Bear Lake and other places, because he didn’t feel like staying home after Mother died. When he came back he brought with him Sister Weirman, and married her in the Logan Temple. Well, during this time I had started to build my house. We dug a hole in the ground and poured water in and mixed it. That was what we used to lay up the walls, and the house is still standing. By New Years the house was finished and cleaned, but we had no furniture or anything else to put in it, but still we made our arrangements to get married. We were baptized by Heber Taylor on 26 June 1894 in Cub River and confirmed by Edward Perkins at Mapleton on the 27 Jun 1894. We were married 1st February 1894 in the Logan Temple by Marriner W. Merrill, president of the temple. (Read Christina’sย biography here.)ย  We made the trip by team and wagon, as there was no snow on the ground in the valley. We put our team in the Tithing Barn, as the Lalladine family were the caretakers. After returning from the temple, for supper we were invited by Charles O. Card at their home on depot street, as Mary Wagstaff’s mother’s sister was working at their home, and we spent our first night with them. He is the Card after which the city of Cardston, in Canada was named, as he later moved to Canada.

As I have said before, after we got the house finished we had nothing to put in it and had no money to get married with, so I asked Grandpa Wanner if he would loan me $10.00 and I would pay him back when I raised a crop. He let me have the money with which we bought our marriage license, and a few dishes for the house. We borrowed a table and an old set of knives and forks from my sister Regina, as she did not need them at that time. We returned them again when she got married to George Wanner a year or so later. We paid Grandpa in seed grain the next fall with many thanks to him for his kindness. For our wedding present Grandpa and Grandma gave us a bedstead to sleep on, as we had no furniture. I nailed some boards together for a cupboard for dishes. Stepmother Weirman Nuffer made some of our temple clothes and the garments were made out of factory. She was helpful to us in many ways, so that was the beginning of our family life in a humble way and we were happy together.

As Adolph was still at home, he and I ran my father’s farm, and I fenced my 40 acres, and started to plant some of it as fast as I could break it up. I helped Fred in the sandstone quarry to get a little money to buy a few things till we raised a crop. The Wanner family bought John’s place on Worm Creek for $2000 and became very successful farmers.

Will pass over a year or so till the first child Clara was born 10 August 1895, Louise 19 Nov 1896, Anna the 8 January 1899, Bertha 9 Jun ‘900, Fred 21 October 1901, Joseph 18 May 1904, Ida 15 Jun 1906. These children were all born in Mapleton.

From here on my main occupation was farming and quarrying sandstone. I cut grain with a binder for people in Mapleton at one dollar an acre. In the winter I worked with Fred on the Mink Creek Canal, blasting the rock with black and giant powder, making the canal from seven to ten feet wide. I worked out four hundred dollars in ditch stock and finally sold it for forty cents on the dollar. I received $1.50 a day in cash so that is all I got for my work, and we had to sleep in a tent in the wintertime and cook our meals but it build the canals so the people would get water for their land and could raise crops.

When Fred moved to Preston I took over the stone quarry. I was also ditch rider for the Preston Cub River Canal for a number of years, making a trip a day while the canal was full, at a dollar a trip. While runnig the quarry I delivered stone for some of the Preston business buildings and for the Lewiston Meetinghouse. During this time we were also taking care of John and Fred’s grandmother for a number of years. As the family was getting larger I built another room on the house as mother was busy taking care of Grandma Spring, and John was going on a mission to Germany. They decided to send Grandma Spring to Blackfoot where she died a year of so later. I think it was in the year of 1897, when Mother and I drove to Blackfoot with the team and buggy to take the rest of our homestead, that we had lost by that Mr. Kent beating me to it before I was of age.ย  While at Blackfoot we called at the hospital to see Grandma Spring.ย  They told us she had died before Christmas the year previous, and they had sent no word of her death to anyone.ย  A few words more while at the land office it seems the Lord had always prepared the way for us.ย  As we entered the land office the first person we met was President George Parkinson, who knew us well.ย  Without his help our trip might have been in vain, as it was difficult to take up land when another party had filed on it.ย  At the time we made this journey this was the frontier of the west.ย  Where Downey is now there was not one hours and from Pocatello to Blackfoot was all desert, not a house, only the Indian Reservation.ย  I carried my shotgun with us for safety.ย  We could say much more, but it would take too long to tell it.

From here on it made a lot of work; to fence the land and break it up and get it ready to farm and to make a living for the family.ย  From here on I will begin tow rite of some of my work in the Church for which we have left our native land.ย  On April the 19th, 1896 the Stake Presidency, George Parkinson, Brother Cowley, Solomon Hale came to Glendale to form a German Organization, so we could hold meeting every two weeks, as there were many families Swiss and German that could not speak English. Addison Wagstaff was Ward Clerk and took the minutes. Brother Jacob I. Naef was chosen as President. It was not until 5 Jul 1896 that his counselors were chosen, Brother Jacob Schneider, first, Charles A. Nuffer second counselor. We held our meetings in the homes of the people on their farms and wherever they lived. They traveled with farm wagons a distance of20 miles one way to Mink Creek, Weston, Riverdale, Whitney, Treasureton, Mapleton, Preston and Glendale, there places were we held meetings. Some years later when Joseph Moser became President, I became one of his counselors, also brother Kern. After some years John asked to be released and I became President ofthe Branch on the 21st of March 1915, with Brother Kern and Alma Moser as my counselors. During this time we held the meeting in the old tithing office, later in the new one at Preston, until the 13th of August 1916, we held our last meeting. During the later part of the war some of the people of Preston made it very hot for the German speaking people yet most of them were Swiss, but that did not make any difference. So President Geddes came to me and asked me not to hold anymore meetings. After the war many of the German people had moved away so we never started to hold the meetings anymore, and I never was released to this day. That closes up this chapter of the German Saints of this part here, so I will go on to some of my other duties in the Church. Making in all twenty years that we held German Meetings with the people of Franklin Stake.

Now going back to the year 1899, when I ws called as second counselor to Bishop Edward Perkins in the Mapleton Ward. When Orron J. Merrill moved to Preston I took his place and his son Preston my place in the Bishopric. I was chairman of the School Board for six years, and Brother Merrill was the Clerk, and when he moved away his son was appointed in his place. While on the school board I had a schoolhouse built in the upper end of the District, with Harrison R. Merrill as the first teacher. That way the children of the upper end would not have to go so far to school. The children in the lower part of the Ward met in the old meeting house. While I was in the Bishopric Brother 0. J. Merrill was the Ward Clerk and clerk of the school board. After his father moved to Preston, 0. P. Merrill, his son, was the Ward Clerk and clerk of the School Board. Speaking of schools the first school that was held in Mapleton was in the winter of 1886, when Bishop Perkins went to Lewiston to school. He let the people of the Ward have a school room so they all got together and employed Hirum Johnson as their teacher. All children from seven years up to thirty, married men and young ladies went to school there all in one room. Some came from Franklin and Nashsville. I was feeding cattle for Harrison Thomas that winter and lived with Olive Sweet, she had to board me as she was living in their house, and they paid $150 for my schooling and $.45 for a book. I had to chop all the wood for the family. I was fifteen years old. This school house which was built by the efforts of the people of the upper part of the District, was the first schoolhouse built in Mapleton Ward with H. R. Merrill as its first teacher.

In 1899 in June I was ordained a High Priest by George Parkinson, President of the Oneida Stake, and we labored unitedly together in the Ward. Bishop Perkins was very kind to prepare me for this work, and in his home he read the Book of Mormon and the Doctrine and Covenants to me. So, that I may more fully understand the Gospel, and that I might be an example to the people of the Ward, and he taught me the Law of Tithing, and that we may be worthy to receive all the blessings that the Gospel had in store for His faithful children. So on the 21st of February 1900, we were recommended to the Logan temple to receive our second washing and anointing by President Morgan, a blessing that not so many have received, which is the greatest blessing anyone can receive in the House of the Lord, for which I have tried to be thankful all the days of my life.

In the Spring of the same year, as there was a severe drought in Southern Utah, President Lorenzo Snow went to St. George, and met with the people there and told them if they would pay an honest tithing the Lord would bless them and send rain to save their crops. As the church was in a very bad financial condition at that time. So on returning to Salt Lake City President Snow called a special meeting of all the General Authorities of the Church to meet in the temple on the Law of Tithing, on June the 2nd at 9:00 A. M. And as Bishop Perkins had taken so much interest in me he asked me to go with him, only the Bishops were called. All the General Authorities spoke in the Meeting, after which they all shouted “Hosanna to the Lord”. We were in the Temple from 9:00 A.M. until5:00 P.M. The meeting was in the room known as the Celestial Room. At the close of the meeting President Snow said, “If you will go home and pay an honest tithing, the Church will be freed from debt, and the Lord will forgive you of your past neglect, and I promise you your homes will never burn.” From that time forth I always paid a full tithing as long as I lived on this earth. This blessed land of America, which God has blessed above all other lands. So these are some of the blessings that your mother and I received through Bishop Perkins being so kind to me. In appreciation for the blessing the Lord has given us, I desired to do my full duty in my calling with the people of this ward, and we had many opportunities to be called out day and night in time of sickness and death, among the people. We labored together eight years and had much joy in our labors.

I have given you some of the ways I made a living for the family. To make a living during this time and to care for the family, I farmed, raised hogs and horses, milked cows, separating the milk and selling the cream, and making butter getting $.10 a pound at the store. The most I received while selling cream from six to seven cows was $35 a month. I also sold cream separators to the people of Franklin and Preston to make a little extra money. I cut grain with the binder for the people in Mapleton. I quarried stand stone for the Lewiston Meetinghouse, and some buildings in Preston. The Riter Brothers Drug Store and other buildings. For the hogs we received $4.00 per hundred.

I had now lived on Worm Creek, Mapleton twenty-four years and I have related only some parts of my life. During this time in my life it was necessary for us to look toward the future, and seven children had been born to us in our first home. As the family got larger I built room onto the house. During this time my sister Mary was working for a family in Logan and as she was not feeling so well she came home and we needed someone to help mother as Bertha was a baby at that time. But in September Mary came down with pneumonia and died the 5th October 1900.ย  She had been born in Providence, Utah the 11th of October 1881. At that time most of our children were sick with scarlet fever, but they got well with our care and the help of the Lord as it was hard to get a doctor.

Before leaving Mapleton, speaking of building I feel to give some information pertaining to my father after his third wife died, Mrs. Weirman. He married Mrs. Shaub of Logan and bought the house of her son Gene. He lived in Logan a few years but he wanted to come back to Mapleton again and wanted me to build him a house in my orchard. I bought some sawed square log from Kall Wheeler, and build him the house. He paid for the materials and I did the work free, and I moved them up from wagon by team, but it was only a few years until he wanted to move again. He had already lived in Preston twice before. The first time where Ernest Porter lived, and before that out where Jim Smart’s place is. I then began to haul tone to Preston and John laid up the walls in 1907. In all the houses he lived in were one in Providence, two in Logan, one in Worm Creek, three in Mapleton and three in Preston and he died the 121h Aprill908. When I started to build my home after his death I moved his wife back to Logan with team and wagon.

I will pass over some years as things went on as usual. We began to look to the schooling of the children, as there was not much opportunity in Mapleton. I bought five acres of land in Preston and during the winter of 1905 and 1906, I began to haul sandstone from the quarry for the building of our home. I also planted trees in the spring of 1906, as there was nothing on the land whatever, only a fence around it. So this was the plan for us to move to Preston, not to improve ourselves better financially, but to make it better for Mother and all of us.

The Bishop was called to go on a mission, and I was in line for Bishop as things looked at that time. Mother was already alone so much with the family and I had so many meetings to go to at night. I was still in the German Organization, and I was so far away. I had from two and a half to three miles to ride on horseback to meeting to the home of Brother Merrill or the Bishop. In all the eight years I labored in the ward only one ward was held in our home. I leave the rest for you to answer whey we made this move which needed much consideration and prayer, and the guiding care of our Heavenly Father in making this move.

So in the Spring of 1907, after renting the farm to Hart Wheeler of Mapleton, I built a frame house sixteen feet by twenty feet to have a place to live in. Also, we had a tent for some of the children to sleep in, so I would have the family with me while I was there building our home. I built the barn a place for the cows and chickens. I hauled logs for the bam and most of the lumber for the house from the sawmill on Cub River during the summer. In October of 1907, when the frame house and the bam were built we all moved to Preston. We were all glad especially the children, when they could see the train and hear it when it came to turn on the Y. So this was a great change for all. This was the first time I lived in town, since we left Providence. So in the Spring of 1908, as soon as the snow was gone I began to dig the foundation for the house and laying up the walls; doing the work myself. Our second home in which all the children were brought to men and womanhood. This was the most happy period of our life. In order to get the large stones on the wall we had to roll them up some logs, as they were too heavy to lift. I hired Adolph to help with the work for a while, but before I got the walls finished I took down with Typhoid Fever. Adolph and Mr. Peterson finished the walls. This was in the latter part of September, and I did not know any more of the building of the house till it was finished so the family could move in. Preston was a baby then and I remember that he cried so much it must have been hard for Mother. I can’t give much detail concerning my sickness, only that Mr. States was my doctor and a lady Mary Bodily was my nurse. Brother Arnold Shuldhess, the editor of the German paper “Beobachter”, was up from Salt Lake City and came and administered to me when I first took sick. When Miss Bodily had to go some other place they got Maude Stocks for my nurse. They gave me very little food; mostly brandy and whiskey, as food is most dangerous in Typhoid, at least that was the way they used to do for Typhoid Fever at that time. I never used liquor at other times in my life.

Before I forget, my sister Regina, about the year 1886 also came home from Logan where she had been working and came down with Typhoid and there were no doctors here as there was no town of Preston here then. If there had been we would not have had any money to pay them; so her mother treated her the best she knew with tea from different herbs. Our prayers and faith were in God and she lived and got well, so we did the best we could under different ways and conditions. I will again go on with my own case. The latter part of October as I remember, I began to improve in health and they began to give me some food, as I was getting very hungry and I thought I would not get enough to eat anymore. Mother was very much afraid she might give me too much to eat, as that is the most dangerous time of the disease. The first time I went out doors again was the beginning of November. The trees were all yellow and I went up town to vote on November 6th 1908. I am sorry to say that this was not the end of our grief and sickness, so we had to start all over again and as I write these few lines it fills my eyes with tears when I think of that dear Mother that never gave up, that watched over you all night and day with faith in God for a better day. The Lord heard our prayers and she had the privilege to bring you up to manhood and womanhood, but that was not the end of our trials as stated before.

When Clara and Anna came down with the fever we had to get Doctor Emery, as Doctor States lived in Franklin. As they had to come most every day and we had a nurse that did not belong to the Church. She stayed at Preston Rooming house and we had trouble with her as I will tell you later when I get to that. By this time we were living in the new house. I think it was sometime in December. But, under the care of the new doctor and the new nurse the girls did not show any improvement. It was not long till they came down with pneumonia and week after week they did not get any etter. The nurse had a lady friend that visited some time in the evening. One day I found some empty whiskey bottles in a pile of stone that was beside the house. I at once told the Doctor we did not want his nurse any longer. He said he had a Nuffer barn place in Weston for her. He said that we would be responsible if something went wrong with the girls. I told him I was willing to take the responsibility. The nurse left and shortly she came down with the fever at the rooming house. It was only a week or ten days till the girls were up on their feet again. It was now the latter part of February and what a relief it was especially for that dear Mother, when all could rest again.

Now during my sickness some of the people of Mapleton had been told by Doctor States that there was not much hope for me to get over my sickness and mother heard of it. She prayed to the Lord saying that if he would spare my life she promised Him she would let me go on a mission, under almost any conditions whenever called. So during the summer of 1909, I worked at whatever I could find to earn something to take care of the family, and to keep out of debt, and fmd planted what we could on the lot for the next winter. Sometime if February of 1910, I received a letter from Box B, as it was called in those days, when anyone was called on a mission. I did not know anything as to a call for a mission when I received the letter stating if I could accept this call, if I could be in Salt Lake City on April the 18th. I do not know if Bishop H. Geddes had told the authorities of the Church anything of my financial condition or not, as I remember he did not to me; which was very limited at this time nor did he tell me anything about being called on a mission. We did not hesitate for a moment, but told them that I would be there at the above date. As we had no porch on the south side of the house I went to work on it before leaving. I also built a shed for the white top buggy so it would be under shelter while I was away. On the 15th ofFeb 1910, Laura was born at home with Mrs. Nancy Beckstead in attendance, which made it still harder for me to leave you all alone. I also planted some garden before leaving. So in the morning of April the 18th, I was on my way, Clara going with me to Salt Lake as mother did not want me to leave alone. That way she could hear from me just a little longer, Clara was then nearing 15 years of age and Laura was going on two months.

As I remember I was set apart for my mission by Jonathan C. Campbell to the Eastern States Mission to labor under Ben E. Rich. After a few days in Salt Lake I left with other Elders for New York City, stopping at Des Moines, Omaha, Chicago, Buffalo and on to New York. After a few days there I was appointed by Ben E. Rich to labor in West Pennsylvania, with Elder Hyrum Nelson from Cleveland, Idaho. I was then sent by way of Philadelphia to Pittsburgh with Heber D. Clark as our president. We were then sent out in the country two hundred miles tracting on the way, where there was a Branch of the Church in Buck Valley. It would be too much to give my missionary account, it is written in my missionary journals, those red books in this home. As we met in Conference in Pittsburgh, with Ben E. Rich and all the Elders in February of 1912 I was released to return home. It was most difficult for mother to carry on any longer with the large family as she had to borrow most of the money while I was away, as it was a dry season, and Mr. Wheeler, the one that bought the farm did not make any payments and the Bank charged 12% interest.

When I arrived home Laura, it was on her birthday, was two years old. One great blessing while on this mission was that I did not have one day of sickness and Mother and the children all had good health, for which we thanked the Lord with all our hearts. It was February the 15th 1912 when I arrived at home in time to make arrangements for a new life in caring for the family again, and to pay off the money we had borrowed. But, before I could do that I had to borrow some more to buy a team with which to go to work. I borrowed $700 off of Grandpa Wanner; the team cost $300. On the 15th July 1912, I purchases thirty two acres from Mr. Charles Nelson west of town on time payment, at one hundred dollars per acre. I then planted it in hay and grain, and the same year a hail storm came and destroyed the crop of wheat. I then went hauling sand and gravel for a living, and helped Uncle John with the haying.

On returning home I was asked by President Joseph Geddes to visit the wards of the Stake with the High Council for two years. It was before the Stake was divided. I also was asked to take my place again in the German Organization Meetings, one or two times a month. During this time I was serving as a Ward Teacher, a Sunday School Teacher, and quite a number of years as the class leader of the High Priests group in the ward, at Priesthood meeting, so I had plenty to keep me busy. I was also the ward Chairman ofthe Anti-Tobacco and Liquor campaign. During the First World War, I was called as a Counselor to Peter Hanson, who was Stake Superintendent of the Religion Class until the Stake was divided. In all six years, once or twice a month on Sunday or week days we would go out in the Ward to find someone to teach Religion Class in the schools, or to visit the schools that had teachers as we found it necessary. I was called as Chairman of the Genealogical Organization of the Ward. When the Ward was divided, and your mother and I worked in the Genealogical Organization. We were released when Orion Jensen was Bishop. During the years of 1923,24,25, and 26, I was called to baptize the children of the Franklin Stake. Charles F. Hawkes had done that work before. Also, at times I was called on to baptize children of the 2nd Ward at the Stake House. While in the old Church House I was a teacher in the Sunday School in the different departments at different times.

On October 30, 1916 I bought the farm in Dayton of June Jensen, Sam Morgan and H. A. Peterson of Logan, at the price of $5,500 so we would have work for the boys, so they would not have to go away from home to find work. For a number of years we had to dry farm, before we could get water. We finally got thirty shares at $130 an acres. As the land was all under bond it cost me $800 to buy the rest of the land out and we had to pay $7 per acres to get a ditch thru the Eccles Farm. I traded the land in Preston to Sam Morgon at $125 an acre that helped some. I had to clear off some thirty-five acres of sage with axes all by hand. That was all we had to do that kind of work for number of years. I had the cabin on the west hill of Peterson’s and had to carry the water from a spring below the hill in Petersons’ for cooking and vitrolling the wheat. I had to get a right-of-way from Brother McCarry at a spring to water the horses. We also had a stable on the hill for the horses. Usually we would fill our grub box on Monday morning and stay till Saturday and Mother and the girls would take care of things at home during the week. When we got water on the farm we moved up on the flat to the west of the farm. We went down the creek for water to use. We then built another room and Fred moved over with his family for the summer to help with the work as we rented the Miles farm and a year or so later Miles bought a house that we moved on his farm, for Fred and his family to live in. Later on we built another room onto it.

Preston helped us with the work after school closed and Joseph moved in up stairs when he got married, working with Roy at the car bam at the U. I. C. Railroad. In 1929 we built a house on the farm for Joseph to move in, as we had more work all the time. The cost of the house was $1250. Then came the crash of 1929, when wheat dropped to 30 cents a bushel and hogs to $4 per hundred and beets $4 a ton. To pay our debts and pay for the house all of us got together with a lot of hard work and the help of the Lord we pulled through. We also sold some hay for $5 per ton. In the Spring while the boys were thinning the beets, I was doing the summer fallowing, with the gang plow, with six horses; for a number of years. We started out with only three horses on the farm for a number of years. We could not raise hay without water. We had to haul the hay for the horses from town. Also, for the headers Mother would come over and cook for them. At the first harvest we did not have very much, and I was away trying to earn some money to pay for the heading. Louise and Preston drove over and brought them their dinner. I also went up to Glendale one summer and helped Fred Wanner and Hyrum Jensen get up their hay. They gave me a ton of hay for three days work with wagon and team and I would haul it over to the farm. That was during the early part of our farming that I am writing on this page some of our hardships.

In order to make some money to pay for the farm and to live, as we only raised grain, as we had no water on the farm, I would work on the header and do stacking. Also, I would go out with Fred Nuffer and Fred Steuri doing cement work for school houses, and other buildings. I worked for Joseph Moser as a carpenter on the Gymnasium, also did cement work, while Fred was hauling gravel. I hauled the first load of gravel for that building, also hauled gravel for the Jefferson School Building. I worked for Struve on the 4’h Ward Meeting house doing cement work on many houses in town. I had my team hauling gravel when they built the first sidewalks in Preston, until they were finished, then to the City Water Reservoir. When the Utah-Idaho Central Railroad was built I worked on the cut south of town ten hours a day for $2. Again I helped Joseph Moser when he built the beet dump, the high line by Tom Clayton’s place. I then got a job on the dump with the Sugar Co., loading beets on the cars. The next two years I was tare man for the company, and got lots of scoldings from the farmers, but the company treated me well. They used to pile any beets on the ground in large piles in different places, and haul them on the cars later. So, the boys Fred, Joseph and I would haul beets the rest of the fall. We would leave right after daylight and work until dark, so when Sunday came we were glad to get a short rest and go to Church, or I would be called to visit some Ward in the Stake in the interest of religion class to get in into the school, and on Monday back to work.

Going back to the farm work, in the fall of 1931 and 1932 I bought a herd of sheep to fatten, then took them to Denver to market to help get out of debt. While Fred was living on the Miles place and Joseph on the farm there was some difficulty, I do not know what it was, and Joseph moved back to town. Fred moved into the house on the farm and young Fred Wanner moved in where Fred had lived, as he had him working for him in 1936. I bought a tractor to do the farming, and did the summer fallowing with it that Spring. As Charles Nelson was janitor of the Ward House he asked me if l did not want to take the janitor job. So I had another job, which the girls helped me with at $11 a month, but it all helped. That was during the First World War.

Thinking it was time to retire from farming at the age of sixty-six I sold the farm in 193 7 to my son Fred. In Jun 1937 I bought the Dodge car and the Gamble home. The next year the McCarry farm. The summer of 1937 we went on a trip, Mother and I, Louise, the twins, and Joe and Gretta to Los Angeles, visiting Jim Cummings and Fred Nuffer. From there to San Francisco, then on Highway 1001 , the Redwood Road to Portland, Oregon up the Columbia River to Boise, Idaho and back. I had to come home after over two weeks absence. Mother and I had been to Los Angeles by train to visit Jim and Anna, when they lived at Beverly Glen, and again when she died the 25 January 1928. As given before the third time to California and again to San Francisco to the fair. Mother and I, Louise, Joe and Gretta, when Gretta took sick. After Mothers death, myself and Louise, Ida and Gilbert, went to Los Angeles the fourth time. Later when Jimmy Cummings was married I went on the bus to his wedding. Some years after Mother’s death, I and Louise and the twins went on a trip by car to Zions National Park, Cedar Breaks, and Bryce’s Canyon and to Yellowstone. The first time we went to Yellowstone National Park with Mother, Louise, Roy and Clara. The last time we went Louise, the twins, Donald and Joe and Getta and I went. We also went a few time to Nephi to the Roundup.

These years while Ward Chairman of the Genealogical Committee, we assisted the Stake in getting up large excursions to the temple on the U. I. C. Railroad, every month. All during our married life we would go to the temple every years as often as we were able to go. We carried on research work through the Genealogical Office in Salt Lake City, and we received sheets of names on the Nuffer and Wanner line, and my mothers Griener line, all at our own expense. I have the sheets in my trunk with the work all completed as you will find them there.

For twenty years after buying the Chevrolet car and the Dodge, we went to the Temple, whenever we could once or twice a month with a full car of people from the 2nd and 1st ward, until I took sick in December 1948. Since then I have been to the Temple three times. I am writing this May 11, 1950.While going to the Temple one February morning early it was snowing and the road was slick. I had with me in the car Mother, Louise, Brother and Sister Rindlisbacher and Mrs. Clarence Corbridge. As I was getting near the Utah line I felt there was trouble ahead. I was going about twenty-five miles an house, when George Wanner passed me. When half a mile over the Utah line the car struck a bump in the road and turned over in the barrow pit then over on its side. At that time a car came and took all but Mother and I and Louise to the Temple. Then came Orion Jensen and took Mother and Louise to the Preston Clinic to be examined by the doctor. I stayed with the car until Petterborg came. The damage on the car was over a hundred dollars.

Some months later Mother began to have pains in her back and kept getting worse as time went on. During July she got so bad I took her to the Preston Hospital for an xray. She was there for a week, and Doctor Cutler said we had better take her to the L. D. S. Hospital in Salt Lake as they could not do anymore for her there. We went to Salt Lake July 24th we were told that she had tumor of the spine. She was there for a week, when we were told that they could not do more for her so we bought her home. She died the 10th August 1940.

1 February 1949

Dear Children of Mine,

If your Mother was alive as I am writing, we would be celebrating our 55th Wedding Anniversary, but as it has fallen my lot I’m all alone in this home where you all have been brought up under her loving influence and with my deepest love for you all. I shall ever thank God, my Heavenly Father for the gospel and its blessings.