1972 Burley High School Commencement

I was trying to find some photos and stumbled upon my Mom’s graduation pamphlet I had scanned a few years ago. Thought maybe it was time to share it, especially where I have seen some of her classmates have passed away recently.

1972 Baccalaureate and Commencement – Burley High School – Burley Idaho

These programs courtesy of the following Public Spirited Business Concerns

Amalgamated Sugar Co.

Burley Processing Co.

Burley Reminder

Cassia National Bank

First Federal Savings & Loan Assn., Burley Branch

First Security Bank

Guys ‘N Dolls

Idaho Bank & Trust Co.

Idaho First National Bank Burley Office

McCaslins

Ponderosa Inn

J. R. Simplot Food Processing Division

South Idaho Press

Class Officers

President Garth Beck

Vice President Bud Hoffbuhr

Secretary Jill Hinz

Executives Peggy Wood, Peggy Larson, Kaye Dawn Larson, Jeananne Gruwell, Jean Graham

Class Adviser Mr. David Peck

Baccalaureate Sunday, May 21, 1972 2:30 P.M.

Mr. Tom Gruwell , Principal, Presiding

Processional High School Band Mike Chesley, Conducting

Welcome Garth Beck Class President

Invocation Bud Hoffbuhr

Special Number Bel Canto Choir Elden Wood, Conducting “Battle Hymn of the Republic”

Address Dr. Walter R. Peterson

Cherubim Song Senior Octet

Benediction Calvin Pearson

Recessional High School Band

Commencement Monday, May 22, 1972 8:00 P.M.

Mr. Tom Gruwell, Principal, Presiding

THEME: “I Dream Dreams that Never Were and I Ask, Why Not” – George Bernard Shaw

Processional – High School Band – Mike Chesley, Conducting

Invocation – Connie Smith

Welcome Address – Garth Beck, Class President

Greetings from Austria – Marianne Koch – Exchange Student

“Man and His World” – Senior Choir

Valedictorian – Julieann Kerbs

Trombone Solo – Doug Nichols

Salutatorian – Edi Lou King

“The Halls of Ivy” – Senior Sextet

Presentation of Diplomas – Mr. Norval Wildman, Mr. Albert Klink, Mr. Dave Peck, Mr. Tom Gruwell

Class Song “Crescent Moon” – Class of ’72 – Gwen Bowen, Conducting

Benediction – Wayne Johnson

Recessional – High School Band

Adams, David Ratelle

Allen, Kathryn Marie

Allred, Anthony Jon

Allred, Howard Lynn

Amen, Joanne Marie

Andersen, Debra

Anderson, Roxanne

Anderson, J. DeLayne

Anderson, Jay S

Angus, Joyce Ann

Baker, Cheryl

Baker, Rell Dean

Banner, Marc

Barkdull, Marlene

Bewan, Lynnette

Beard, Patrick Scott

* Beck, Garth Warren

Beck, Reid Belliston

Beckham, George Benjamin

Bedke, Douglas Herman

Bell, Larry W

Bench, Michael R

Berkenmeier, JoAnn

Bishop, Gregory Lynn

Black, Don Reid

Bodily, Ted

Bowcut, Bruce V

Bowen, Gwen

Bowers, Gloria

Bradshaw, Bill A Jr

Breeding, SHelly Marie

Brill, Russel Dean

Brown, Julieann

Burgi, Lysene

Burton, Arlen Lynn

Call, Milo Jay

Campbell, Debbie Kay

Cargill, Elwin Verl II

Carey, Mirian June

Castillo, Yolanda Hernandez

Christian, Debbie Lynn

Clark, Bradley Hales

Clark, Tony

Coleman, Rick Lynn

* Crane, RoZann

Cunnington, Gaylene

Darrington, Jerilyn

Davids, Michael Lynn

Davis, Donna Emily

Day, Debra E

Dayley, LaNae

Dayley, Lee K

Delaney, William W

Dille, LuRene

Draney, R. L.

Duncan, Rocky Gale

Dunn, Rodney K

Dunn, Roger

** Eames, Lou Ann

Eldredge, Debbie

Fairchild, Aleta Ann

Fenton, Wayne J

Ferlic, Beth Anne

Ferlic, Robert James

Filger, Thomas W

Fillmore, Louise

Fletcher, William Kent

Forschler, Laura Lynn

Forschler, Melody

Frazier, Lon Mitchell

Frost, Verlynn

Funk, Barbara Elaine

Gallegos, Linda K

Garcia, Don J

Garrard, Vickie Lynn

Goodwin, Irene C

Graflt, Duane B

Graham, Jean

Green, Michael Dan

** Green, Sharon

Gregersen, Denice

Gruwell, Jeananne

Guiles, Randy Andrew

Gunnell, Brent Udell

Hanks, Gary Thomas

** Hansen, Rae

Hansen, Sondra

Harper, Leslie C

Hatch, Karal

Haycock, Con D

Hazel, Stanley J

Heiner, Paula Jean

Hepworth, Linda

Hess, Steven Lerlan

Heward, William Alex

Hill, Michael Gordon

Hinz, Jill Marie

Hinz, Kathleen Ann

Hobson, Sheryl

Hoffbuhr, Vern S Jr

Holm, Steve D

* Holmes, Thomas J

Holt, Phillip L

Holyoak, Kenneth Reid

Hunt, Timothy Lynn

Hunter, Richard A

Jackson, Kelly Ann

Johnson, Becky A

Johnson, Jack Wesley

Johnson, Mary Beth

Johnson, Wayne RIchard

Jolley, Patricia

Jonas, Sandy

Jones, Steven

Judd, Rockland K

Karlson, Kerry

Kawamoto, Becky

Keen, George E

Keen, Vickie Rae Funk

Kelly, Pat

** Kerbs, Julieann

Kidd, Cory Vaughn

** King, Edith Louise

King, Gary

Knight, R Dano

Kober, Glen R

Koch, Marianne

Koyle, Garth H

Koyle, Shanna

Kunau, Nancy Rae

* Lamb, DeEsta Marie

Larsen, Brent

* Larsen, Scott William

Larsen, Vickie Esther

Larson, Vickey Irene

Larson, Kaye Dawn

Larson, Peggy

Lee, Roxanne

Lopez, Manuel Campbell

Lynch, Gary D

McBride, Anita Marie

McMurray, Susan Mary

* Mackley, Sally Irene

Mai, Kelly

Malloy, Michael John

Manning, Roger D

Marston, Della Kathleen

Martin, Greg

Martin, Stephanie Lyn

Martin, Stephen William

Maselter, Denise Ann

Matthews, Ennis Eugene

Merrill, Kaye Ellen

Miller, John Edward

Moore, Debra L

Moorman, David Edgar

Navejar, Oscar

Nichols, Doulgas Arthur

Nielson, Alice Ann

Nielson, Allan

Obermiller, Cynthia Jean

Olsen, Ricky Ross

Olson, Donna Gaye

Ostrander, Diane Kay

Ostrander, Greg

Otte, Royce Oliver

Page, Linda Marion

Patteron, Peggy Ann

* Pearson, Calvin H

Peterson, Edith Victoria

Pitchford, Debra Faye

Poulton, William Arthur

Powell, Dean

Priest, Roger Kirk

Ramirez, Adelita

Ramsey, Glenn Douglas

Randall, Steven Grant

Redder, Karen Lea

Reedy, Pamela Hannah

Rehn, Scott Leonard

Rendla, Gary M

Rich, Diane S

Richardson, LuAnn

Rickert, Janice Norene

Ritchie, Neil B

Roberts, Kelly Jo

Robinson, Beth

Ross, Norman Clyde

Russell, Patricia B

Sager, Kent Leslie

Sandmann, Michael Remund

Schorzman, Anne

Severe, Rhonda

Short, David G

Silcock, Richard Donald

Simcoe, Steve Bryan

Sivley, Mary

Smith, Connie Sue

Sowers, Bill A

Spann, Debora

Stephenson, Julia

Taylor, David A

Taylor, Russell Price

Thaxton, Stephen Craig

Thompson, Carlene Diane

Thornburg, Deborah

Telley, Marsha Ann

Tolle, Kent Ray

* Tollefson, Kathryn M

Tracy, Perry

Vannatian, Frances Ruby

Vorwaller, Kristine

Wardle, Diane

Wardle, Pamela Kaye

Warr, Paul K

** Weirich, Yvonne Denese

West, Monte M

Wetzstein, Lynette Kay

White, Kristine

Whittle, Ferol Kristine

Wickel, Lee Roy

* Winward, Brenda Arlene

Wolf, Richard Patrick

Wood, Peggy Ann

Woodland, Kirk

Woolstenhulme, Steven Leo

Worman, Barbara Ann

Wright, Edward R

Wyant, Ronald Lee

Wyatt, Marla Jean

Young, Richard L

Zollinger Janene

National Honor Society Members

** Gold Cord – with 3.8 average or above

* Blue Cords – with 3.5 average to 3.8

The sketch of the Burley High School on the front of the Diploma case.

Sandy Jonas Burley High School Diploma

Mom’s actual Diploma.

Burley High School – Burley, Idaho

This Certifies That Sandy Jonas has satisfactorily completed a Course of Study prescribed for Graduation from this School and is therefore awarded this Diploma.

Given in the month of May, nineteen hundred and seventy-two

Tom Gruwell – Principal

Harold W Blauer – Superintendent

W B Whiteley – Chairman Board of Education

Here is a copy of Mom’s Senior picture – 1972

History of Plain City Pt 4

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 44 through 57.

THE LIFE STORY OF MARY ANN CARVER GEDDES

SUBMITTED BY HER GRANDDAUGHTER

SELMA GEDDES SUMMERS

“SAND IN HER SHOES”

            This is a task I have always wanted to do yet now I sit down to write the facts of my Grandmother’s life, I feel quite inadequate to do justice to her story.

            There are some things about her life that even she has forgotten. There are other things I am sure she would ask me not to write just now. There are many things that should be written but that are difficult to put into this account. I will do then the best I can from my memory of her stories and from accounts written by others who have seen fit to write of her life.

            “It’s a good world, but it takes a lot of grit to get along in it. Sometimes you just have to put a little sand in your shoes.”

            Have you ever had Aunt Min tell you this? Then you are one of the lucky ones, for that means you are one of the lucky ones whose paths has crossed the path of a woman whose influenced must have made you a little better.

            Perhaps you were fortunate enough to spend some time in her friendly old kitchen. Were you tired when you came, or blue, or a little discouraged? Even the sight of the old adobe house with its trim neat lawns and bright flowers must have mad you feel a little better and when her white head appeared (it’s been white so long) and both hands were stretched out to greet you, whatever burden you were bearing must have felt a little lighter. And while you were rested or unburdened yourself, Aunt Min bustled about and soon you found yourself sitting at a table loaded down with large pink slices of the most delicious ham you ever tested, tiny new potatoes cooked in milk with sprinkles of parsley and crusty slices of bread fresh from the oven and juicy thick wedges of black currant pie. One’s troubles are never as bad when the stomach is full she often said. And then she listened if you wanted to talk or she told you of experiences that were similar to yours that would help solve your own problems, then she told you of God and you left with a loaf of warm bread under the other, knowing that truly you been helped by a good woman.

            And when you had gone, more than likely, she out her old blue sun bonnet on her white head, tied a bucket round her waist and went out into the hot sun to pick more currants and strawberries or apples, so that the next time you came she would be ready for you.

            This remarkable woman was born on October 2, 1857, in Kaysville, Davis County, a daughter of John and Mary Ann Eames Carver. Her parents were deeply religious who left England and came to America because of love of the Church of Jesus Christ of Latter-day Saints.

            Her only recollection of her Kaysville home was her nightly prayer when she asked God to bless “the Weavers, the Carvers, and stubby legged Jones.”

            When she was two years old, the family moved to Plain City. Here they lived in a dirt cellar furnished with furniture made by the father’s own hands—table, beds and even a little chair for little Minnie. The cupboards were a ledge dug in the dirt wall. At the side of a four-poster bed made of posts set upright and rawhide strips crosswise to support the tick was Minnies bed. Two poles placed horizontally one end resting on edge of Mother’s bed, one end driven in the dirt wall and rawhide strips on which the straw tick was placed. The blue and white calico valance was quite stylish as it hung in folds from the high posts and hid the boys’ trundle bed which was pulled out at night and hidden in the daytime.

            She loves to tell the stories of her childhood, especially those she remembers of a beloved mother who passed away far too young. She tells of how her mother reared in England by parents who were considered in those days to be financially fairly well off, had the grit and determination to make a good life for her husband and children out in the wilderness. She likes to tell how her mother sold her beautiful dresses that she had brought from England to obtain food for her children and how her mother crawled to the cabin door to milk a cow to obtain milk for her children when she had a new baby, when the father had been delayed. Yet one of the strongest recollections in her life was the suffering of her mother during frequent child birth and it was one of the things which influenced her entire life.

            Her early girlhood was spent much as all pioneer children. She helped make soap, starch, candles, she learned to spin cord and knit besides there was milking, churning, sewing, shoe making and cooking to be done. Most of the water was carried from the spring below the hill, but sometimes she would carry water from the well driven by Thomas Singleton because it made better tea than the spring water.

            With the other children she helped gather greasewood for soap because ashes from this bush had more lye content that sagebrush.

            From Aunt Rachel, her father’s second wife, she learned much of knitting and crocheting. Years later her children and many of her grandchildren’s clothes were made prettier and fancier by her spinner – it was always lumpy, but she knit her own stockings when she was ten years old. Her first crochet hook was made from the hard inner core of sagebrush, scraped with a piece of glass. Lucky too are her children and grandchildren who own one of the beautiful hand made quilts she has made.

            Along with the other children she went to school under Mr. McQuire and took turns with what few books and smooth boards to write on that were available. In the winter there were shoes to wear made from leather from hides her father took to worn, but in the summer she and her brothers ad sisters went barefoot to save the shoes.

            Her first pair of button shoes were purchased at a store owned by Jappa Folkman. It was in an adobe house that has since been destroyed. It was there too she tasted her first piece of peppermint candy which Mr. Folkman broke up and passed around for all to taste.

            Some of her earliest recollections are of the days when the railroad first came in 1869. The school children saw the smoke rising from the engine stationed at the Utah Hot Springs. They mad one bound out of school, ran across to the Hansen’s and stood upon a shed to get a better view. On the way back, Mr. McQuire waited at the door and as the children filed past each received a crack on the hand. Next day, however, school was dismissed so that all could go to the Springs and see this new wonder.

            Another exciting event was the day the smoke could be seen at Promontory where the railroads met and the golden spike driven.

            She also likes to tell how the grasshoppers came and she says, “sharpened their teeth on the fence at night to be ready in the morning”. The grasshoppers plague lasted for about seven years. She says, “We drove grasshoppers when they were little, we drove them when they were big—from morning until evening with the exception of a few hours during the middle of the day at which time hoppers would rise, circle about in the air with a humming sound much like the noise of the airplanes you now hear overhead. They were in such numbers they shadowed the sun making a shady spot on the ground below. At night the group would light on fences covering boards until it looked black with their bodies. The settlers tried to plant fruit trees and bushes, currants, gooseberries and such to replace the natural shade the hoppers destroyed but it seemed almost a losing battle. She remembers covering a lone strawberry plant almost ready to bear in the morning the grasshoppers had crawled under the pan and eaten the entire plant. Broken-hearted she went to her mother who told her not to worry, God would take care of things and sure enough He did, she says.

            When she was 12 years of age her mother died, leaving John, George, Minnie, Willard, Joseph, Parley and Nancy. Nancy passed away when she was 11 years old with inflammation of the bowels or appendicitis. Although Aunt Rachel was very good to the children it seemed that her brothers turned more and more to sister Minnie and continued to do so all the days of her life and she has lived to see them all pass to their reward.

            At 15 years of age, she began her public career as a teacher in the Sunday School. John Spires was the First Superintendent, Mr. Boothe Assistant. The Bible, Testament, 1st and 2nd Reader were the text books used. She remembers her Father going to Salt Lake to buy books. He took with him a big barrel of molasses, corn and wheat which had been donated by townspeople to be exchanged for books. She taught Sunday School from 1872 until 1879, teach Book of Mormon and Arithmetic.

            In 1875 the M.I.A. was organized in Plain City and she was among its first members. By this time she was a lovely young lady of 18 years and she had a great dramatic talent. The best entertainment of the day was the dramas enacted by the young people and in these she always had a leading part. Her eyes still sparkle when she gives small excerpts from these old plays. Another popular form of entertainment was the band concerts and the young neighbor of the Carvers, William Geddes took a leading part in these, William was a steady quiet boy who paid court to her in great seriousness. But there were other young men who took sought her hand and it wasn’t until she was almost 20 years old she decided that William was the man to whom she wanted to entrust her life. She married him in August of 1877 and went to live in Salt Lake where her husband was working as a stone cutter on the L.D.S. temple. This was a special mission and the men who received their call from President Brigham Young were required to stay there and only return home on special occasions. Her husband became an expert stone cutter. It was particular work done with a chopping knife and dust blown away until the desired shape was obtained. Some of the balls on the outside of the temple were made by William Geddes.

            It was in Salt Lake that her first baby Elizabeth was born and in a few short months died. This too was another experience that was to have a direct influence on the activities of her entire life. Because of her mother’s difficulties in child bearing and her own difficult time at Elizabeth’s birth, she was always and forever trying to find ways and means of helping at the time of birth. It became a common thing in Plain City to “run for Aunt Min when a new baby was coming to town.” How many times she helped at the coming of a new life would be impossible to estimate. It has been said that she helped at the birth of children in practically every family in Palin City.

            She was familiar to all the early doctors of Ogden and they came to rely on her to such an extent that many times before a doctor would make the long trip to Plain City from Ogden with horse and buggy, they would instruct patients to have Aunt Min come and see if the services of a doctor was necessary and then if she said it was essential, the doctor came.

            After a short time in Salt Lake, she returned to Plain City to the two room adobe house her husband had built for her and here she has spent nearly three quarters of a century. Her home was built on the spot which had once been the camping ground of an Indian tribe, but the Indians gave them very little trouble now.

            In 1879 she became Secretary of the Y.L.M.I.A. She was editor of the paper known as the “Enterprise” which was read at Conjoint meetings. After this position she became First Counselor in the same organization. In 1906 she became Superintendent of the Religion Class for one year and then became President of the Palin City Relief Society from September 5, 1907 until December 2, 1911.

            At this time the Relief Society was an organization which was primarily interested in taking care of the sick and those unable to do for themselves. Aunt Min was one of the first women to see in this organization an opportunity for women to, as she said “improve their minds and further their education that they could become better wives and mothers”, and she was one of those who were instrumental in planning and beginning classwork in Relief Society.

            In 1911, she was released from the Presidency of the Relief Society that she might spend more time with her ailing father.

            In February 1912, she became an aid in the Stake Board of the North Weber Stake which position she held for 12 years.

            In 1882 her husband was called to fulfill a mission for the church in Scotland. She was happy that he had this opportunity to serve the church and she took care of their home and little family while he was gone in cheerfulness and love. He returned in 1884.

            If there were hardship in her married life or moments of discouragement, never have you heard her speak of them. Nothing but words of deep devotion, love and respect for every member of the entire family have ever passed her lips.

            Fiercely loyal she has been to every one who bears the Geddes name, yet her own family would be the first to tell you that if they needed correction or chastisement they need look no further than home to receive it, for she has been one to council and advice, instruct and scold if need be, every member of her family even down to the third generation. Wise has been her council and direction. Never has she discussed the problems or imperfections of any member of her family with any other member.

            She has had an almost Christ-life virtue of seeing some good in the worst of us. Intensely religious herself, she was always tolerant when she sought to understand the other fellows point of view.

            After the death of her husband in 1891 leaving her five children and another little soul on the way, her need for the grit and determination she was born with was greater than ever, for it was not easy for a woman to make a living for a family in those early days.

            She did much hard work and early trained her children that it was by the sweat of the brow that there was bread to be eaten. More and more she turned to the kind of work for which she was a natural and it became a common sight on the dusty roads of Plain City to see Aunt Min—in summer a blue sun bonnet on her head, in winter a knitted shawl around her shoulders—tramping from one end of town to the other, tending the sick, the dying, and the new born. Usually under one arm was a loaf of fresh bread, in her hand a pot of warm gruel, in her apron —– from a hot water bottle to a bottle of Castro Oil. Down the middle of the dusty road she trotted to bring comfort and aid to those who needed her. Morning, noon, or the dead of night, cold or heat, snow or rain made no difference to her and Aunt min became and “Angel of Mercy” to a whole community.

            She labored long and hard to get the money necessary for her children’s living yet money for moneys’ sake has never meant a thing to her. She was as proud of the home her husband built her as had it been Buckingham Palace. The new things her children brought her in her later life meant more to her for the thoughtfulness in their hearts than the convenience it meant to her. She gave of her means as freely as she gave of her times and talents.

              She has always been an admirer of others life herself who could take adversity and make of it a triumph, and she has always had an open heart and in any moral or spiritual sickness as well as physical illness.

            Her natural sunny disposition has been lightened by a ready wit and a quick tongue. As a girl she was vivacious and her quick wit is best described by a story she tells of a conversation between she and her husband. He once said to her, “Minnie—You’ll have to admit I’ve been a good husband to you, I’ve never said a cross word to you in my entire life”. And then she answered, “Well, I’ve been a better wife than you have a husband then, for I’ve had to say lots of cross words to you”.

            Nearly a century of living has dimmed her eyes and slowed her feet, but for you who would still find the time from the hectic living of this day and age to sit at her feet for but a few moments, you would find that you came away from her more akin with the Lamb for didn’t He say Himself, “Even as ye have done it unto the least of Mine, Ye have done it unto Me.”

            So pause for a moment and lend an ear for there is much you can learn from she who has lived with—

                                    Sand in her shoes,

                                    Healing in her hands,

                                    Wisdom in her head and

                                    The love of God in her heart.

Second log cabin built in Plain City. Built by John Carver Sr. Restored [have to search for Carver Cabin in 1997 history] by Daughters of Utah Pioneers, Plain City Camp. 
Plaque on front of John Carver‘s cabin.

EARLY SETTLERS

SUBMITTED BY NORA POULSEN

            Andrew Peter Poulsen one of the early settlers of Plain City, Utah was born June 12, 1842 at Ronne, Bornholm, Denmark. In his late twenties, he was converted to the Church of Jesus Christ of Latter Day Saints and with his brother Hans left their beautiful land of Denmark and came to Utah in 1869.

            They worked on the railroad from the mouth of Weber Canyon to Ogden and then on west of Hot Springs and north to Promontory Point.

            Late in the fall of 1869, Andrew married Sena Henson and their first home was a sod hut at the northwest part of Plain City. They lived there until they bought land east of the center of town and built an adobe house. This was a project that relatives and friends helped with as all the adobe bricks were made by hand.

            This house still stands today having been remodeled and extra rooms built after World War I by his son Hans Peter Poulsen. Today a grandson Bernard H. Poulsen lives in the home.

            Andrew Peter Poulsen loved horses and took great pride in keeping them well groomed. He had two fine teams of horses, one a white team and the other one a dark pair. For years, he was active in church and community work and used his “long back” surrey and fine white team of horses to carry the deceased to the church and cemetery. He gave freely of his time and money for the building up of the church and the community. He died September 20, 1922 at his home of stomach cancer.

            Andrew’s parents, Pedra Poulsen and his wife Karen Kirstine Rettrup also came to Utah from their native Denmark and settled in Plain City in the late fall of 1869. They brought their daughter Andrea Marie Poulsen with them. She later married Christine Olsen in 1872.

Andrew Peter Poulsen’s team of white horses pulling the “long-back” surrey.

               Hans Peter Poulsen was born April 19, 1875, in Plain City, Utah a son of Andrew Peter Poulsen and Sena Benson. He was the second oldest and only son in a family of four children, three of whom lived to adulthood. He was educated in the Weber County schools and also attended Brigham Young Academy where he was on the first football team at that school. He fulfilled an L.D.S. mission to Denmark from June 26, 1901 to October 3, 1903. He left his wife and young son at home with her mother in Ogden, Utah.

            Hans Peter or H. Poulsen, as he went by to distinguish himself from his Uncle Hans was a farmer and dairyman. He was one of the charter members and a director of the Weber Central Dairy Association. For years, he was a director in the Farm Bureau Association. Most of is life he was active in church and community work. He was a loving and devoted father and husband. For over 50 years, he was married to Ellen K. Maw and they were the parents of seven children.

            Hans Peter Poulsen was the first constable of Plain City, from 1916 to 1920, and was also a Deputy Sheriff of Weber County. While he was constable one of his first jobs was to round up several young men for stealing cattle from the towns people and selling them to the slaughter house in West Ogden.

            Traveling in those days by horse and buggy was much slower than the fast cars of today but within a short time, the young men were taken into custody and placed in the Weber County Jail which was located in Ogden between Washington Blvd. and Adams Avenue on 24th Street.

White team of horses owned by Hans’ father, Andrew Peters Poulsen

HISTORY OF THE DUMMY

Submitted by Ivy Skeen Carver

            Between 1897 and 1910 one could buy a round-trip ticket from Ogden to hot Springs for 30 cents on a train called “The Dummy”. It left Washington Blvd. and 19th Street to Hot Springs via North Ogden.

            This “Dummy” train line was extended to Plain City via Harrisville, in 1909. There was quite a celebration; Royal Carver remembered his uncle, Jim Carver, standing on the platform around the engine, pulling the whistle and ringing the bell. One of the engineers was William Clark, the conductor was “Moonie” Holmes, and other engineers were Charles Tracy of William Lane, Charles Lunt and others.

            The “Dummy” would start grass fires along the line, with its twice a day trips. One fire was started in the grass on Charles Taylor’s home on the 4th of July, 1915, which burned his barn sheds, pig-pens the old sow and her brood. This disrupted the celebration in Plain City center as the ball team and other men went to Poplar Lane to fight the fire and save the house. The railroad was held negligent and they paid Charles Taylor $1500. After the fire in 1915, and before 1918, they electrified the “dummy” as a precaution to prevent other fires. One amusing tale of the Taylor fire was the Milkman, George Moyes, coming from the dairy with some of his cans full of sour milk and his using this milk along with water from the slough to pour on the fire.

            Along the Railroad line from Harrisville to Plain City there were several wooden platforms for loading and unloading freight. There were two newspapers, Morning and Evening, which the “dummy” brought out to be delivered by boys on horses such as Royal Craver, Vern Palmer, Edward Kerr and Charles (Chuck) Skeen and others. The train was so slow that kids would out-run the train on their farm horses and even on foot, running until they gave out.

            The “Dummy” worked as a freight engine. The road-bed was laid and rails set by residents along the line. They were paid by Script, which was good for a ride on the train.

More History of the “Dummy”

Submitted by Irene Skeen

            In 1909 John Maw, Lyman Skeen and Mr. Skeen and Mr. Eccles, then head of Utah-Idaho Railroad company, negotiated for a railroad to Plain City. On Nov. 15, 1909, the first railroad was built into Plain City.

            A big celebration was held in the adobe school, on the north east corner of the town square.

            The tracks came along the side of the road through Harrisville and down Plain City to the cemetery, then north to the square. This railroad was used for produced, beet-hauling, lumber, coal and transportation. It was known as the “Dummy” by everybody in Plain City. It was one car pulled with the engine. The inside had a coal stove and kerosene lamps. The car was divided by a partition; one end for the men and the other for ladies. However, it was not restricted as such.

            A foggy morning, in 1915, as they were on their way to Ogden and traveling on the old Harrisville road, the “Dummy” ran head-on into an engine pulling railroad cars full of coal. Naturally, everyone was thrown from their seats and some were injured, however, not seriously.

            There were two houses nearly where the people went to keep warm. The ladies at the homes bandaged the cuts, where needed, and the people were returned to their homes on bob-sleighs.

            Most of the passengers were students going to Weber Academy or to Ogden high School. The “Dummy” stopped at the depot located about one-half block west of the Post Office on 24th Street and the passengers walked to their destination or to Washington Blvd and caught a city street-car.

England’s Store

***

ENGLAND STORE

Merlin England’s grandfather, his mothers father, had a store in Logan. Mrs. Ellen England persuaded her husband to go into the business in Plain City. The store was located west of the England home. Mr. England left for L.D.S. Mission early in 1896, and left the store, coal-yard and farm for Mrs. England to supervise. Merlin England was 3 months at that time.

AGENDA OF THE 50TH CELEBRATION OF THE SETTLEMENT OF PLAIN CITY

MARCH 17, 1909

            The citizens of Plain City met in the L.D.S. Church on March 17, 1909, at 10:00 am to celebrate the 50th anniversary of the settlement of Plain City.

Masters of ceremony: Bishop Henry J. Garner, Josiah B. Carver, James L. Robson

Singing by Choir:         “Let the Mountains Shout for Joy”

                                    Fred Kenley directing, Bertha Robson organist.

Prayer: Alonzo Knight

Ladies Quartet:           Ruby Ipson, Pearl Taylor, Jessie Kenley, Sylvia Richardson

Speech of Welcome:   Bishop Henry J. Garner

Speech:           Pioneer, John Carver

Song:               Evelyn Harding Christensen

Recitation:      Martha Hansen

Speech:           Lewis W. Shurtliff, First Bishop of Plain City

Song:   Willard Lund

 Reading of Poem:      Peter M. Folkman, composed by David Booth

Speech:           George W. Bramwell, Past Bishop

Josiah B. Carver announced that today work was begun on the railroad for Plain City.

Humor Speech:           Charles H. Greenwell of Ogden

Singing by Choir:

Prayer: Charles Weatherston

            All of the people went it the Adobe Hall to the banquet, the first day for the old people, and the second day for the children. About 1000 people were fed.

            The following is a list of living pioneers:

  • John Carver                             * George H. Carver
  • Christopher O. Folkman         * Minnie Carver Geddes
  • Jens P Folkman                       * Victoria Musgrave
  • Charles Neal                           * Alonzo Knight
  • Lyman Skeen                           * Catherine Knight
  • Caroline Skeen                        * William Knight
  • Susanna Booth                       * Isabell Draney Bramwell
  • George P. Folkman     * John K. Spiers
  • Jeppa Folkman       * Edwin Dix
  • John Davis         * Winfield Spiers
  • Robert L. Davis       * William L. Stewart
  • Robert Maw        * Mrs. Thomas Singleton
  • Joseph S. Geddes      * William Sharp
  • Aggie Peterson       * Emma (Singleton) Richardson
  • John Carver Jr        * William Van Dyke
  • Milo R. Sharp
  • Present at this celebration.

NEWSPAPER ARTICLE THAT APPEARED IN THE OGDEN STANDARD EXAMINER IN 1930 ENTITLED:

“HOMECOMING OF PLAIN CITY IS WELL ATTENDED”

ONLY SURVIVORS OF ORIGINAL SETTLERS IS GUEST OF HONOR

            Twelve annual homecoming of Plain City, celebrating the seventy- first anniversary of the settlement of the town held Tuesday, proved to be a very enjoyable affair and was attended by a large gathering of residents and former residents from other Utah towns and Idaho and Oregon.

            Lyman Skeen, 79, only survivor of the original settlers, was guest of honor and gave a brief talk. Mr. Skeen is a son of Joseph Skeen who built the first log cabin in Plain city. Other early residents of Plain City, now residents of Smithfield, who attended the celebration, were Mrs. Tillie Collette Merrill, 81, and her sister, Mrs. Julia Collette Cantrell, 79.

            Plain City was founded on March 17, 1859, by a group of people from Lehi. A history of the founding of the town and many interesting incidents connected therewith were given by P.M Folkman.

            A tribute to the pioneers of the town and to the pioneers of Utah was given by Miss May Taylor. A talk on community loyalty was given by Lawrence Jenkins. Wilmer Maw presided at the morning session. Invocation was given by Gilbert Thatcher.

            March 17, the date on which Plain City was founded, was also the date on which the Relief Society of the L.D.S Church was organized in Nauvoo by the Prophet Joseph Smith and this subject was discussed by Mrs. Sarah Larkin of the North Weber Stake Relief Society Presidency.

            Mayor Ora Bundy, City Commissioners Fred E. Williams and W. J. Rackham, and County Commissioners F. W. Stratford, Harvey P. Randell and I. A. Norris were among the distinguished guests.

            Luncheon was served at noon. Dancing was enjoyed at night. Music and readings and other features were on the program which continued throughout the day.

Lyman Skeen

Lyman Skeen came to Plain City with his father Joseph Skeen with the original settlers on March 17, 1959 at the age of nine on his pony. He was the last living original pioneer of Plain City. He died in 1933.

ANNE CATHERINE HEDEVIG RASMUSSEN HANSEN

SUBMITTED BY HER GRANDDAUGHTER

LAVINA TELFORD THOMPSON

            Anne Catherine Hedevig Rasmussen Hansen was the first wife of Hans Christian Hansen and was born October 1, 1823, in Millinge, Cavanninge, Svendborg, Denmark.

            On October 7, 1849, she married Hans Christian Hansen in the Parrish of Horne.

            Hedevig and her husband were among the first people in their community, Helsinger, to give willing ears to the gospel of Jesus Christ. They were baptized October 25, 1851. She supported her husband in preparation for leaving their homeland and families and their immigration to America. They left Demark, December 20, 1852, and sailed for Utah on January 16, 1853 on the “Forest Monarch”.

            Pioneering in Utah was not easy, particularly to one who has experienced the upper middle class level of circumstances since her marriage. After living a pioneer life in Utah for a little over a year, Hedevig was thrilled with the birth of her child and first daughter, Josephine.

            During the next three years, they moved several times, first in Ogden, then to Bingham’s Fort and finally to Harrisville. It was there that her third son, Nephi, was born.

            August 28, 1857 became a special day in their lives. They were sealed together in the Endowment House. The first born in the covenant and her second daughter, Anne Margarethe, arrived April 6, 1859, in Harrisville.

            Early in 1869, a great challenge came into the home, when Hedevig’s husband was called to fill a mission in his native Denmark. Hedevig made a shirt for her husband from material of one of her petticoats. She dyed it in juice from bark and roots, and Hans wore it as he left for his mission.

            The following was taken from Josephine’s writing:

            It was known that mother could wait upon women in confinement cases. It was a natural gift with her. They came for her to go to Plain City to care for a lady there. This was four miles away. She did her work so well that the woman paid her $2.00 in silver. Her career was established and they kept coming for her to go around nursing. Two bushel of wheat was the price usually charged. Then the Bishop came to our place from Plain City and wanted mother to move down there so she would be nearer to wait on women in their confinement cases. They tore our log house down, moved it to Plain City, and put it up again. They also built us a dugout, and now we lived in a settlement and could go to school. Two or more children blessed Hedevig’s home in Plain City. Hans Christian was born August 14, 1863, and Chauney Ephrian was born May 8, 1866.

            Hedevig lived a full life and was taken in death March 31, 1899, being buried in Plain City.

HISTORY OF PLAIN CITY FROM THE LIFE OF

CHARLES NEAL

            I, Charles Neal, son of Job Neal and Harriet Smith Neal, was born September 7, 1834, in Stratford-on-Avon, Warwickshire, England. I was baptized August 10, 1849, at Stratford-on-Avon by George Smith, and confirmed by Elder John Freeman. About 1853, I was ordained a Teacher by Elder Weeks.

            I, with other immigrants left England on the 22nd day of March 1857 on the ship George Washington with Captain Cummings in command. We arrived in Boston about April 12, then proceeded on our journey to Iowa City, which was the Western terminus of the railroad. There we had to wait about three weeks for the handcarts to be finished before we could start our journey across the plains. There were about 125 handcarts and 275 men, women, and children in the company. Israel Evans was Captain, and Benjamin Ashley, Assistant Captain. I was teamster most of the way. After a long and tedious journey on the plains, our food supply became exhausted so that we had to live four days on buffalo meat without salt. We arrived in Salt Lake City on September 11, 1857, from which I further continued my journey to Lehi.

            On the 24th of September I returned to Salt Lake City and found Miss Annie England who came across the sea and plains with me. We were married the same day by Elder Israel Evans., Captain of our company and then returned to Lehi and went to work for him.

             On March 10, 1859, a small company left Lehi in search of a new home. We were in that company which settled in the place now known as Plain City.

            Upon arriving on March 17, we took up the arduous labors of fencing in the Big Field and making Plain City Irrigation Canal, besides fencing in our own lots and planting them. Being of an ambitious character, I carried stakes from the Weber River and fenced in the first lot.

            The first year we lost our crop. I then went in search of work and got a job from President Brigham Young on the wall around the Eagle Gate in Salt Lake City. Two weeks later, my wife, Annie England Neal, followed me on foot to Salt Lake, and learning I was working for President Young, she obtained work in the Lion House in Brigham Young’s family where she remained for eighteen months.

            When we were about to return to Plain City, Sister Eliza R. Snow, recommended that we have our endowments. Accordingly, before leaving, we were endowed and sealed by President Brigham Young on October 24, 1860. On the same day I was ordained an Elder by Elders J. V. Long and George D. Watt.

            We then returned to Plain City where I was appointed with a company of three to oversee the water ditches, in which capacity I served about three years. I was then appointed watermaster in Plain City. I served one year with credit and satisfaction.

            I was one of the first appointed Sunday School teachers in Plain City, and at the Sunday School Jubilee held in Salt Lake City in 1899, I received my badge for having been a Sunday School worker for thirty-five years.

            From 1864 to 1899, I served as organist in the Sunday School and Ward.

            In 1860, I helped to build the first school house, which was adobe. I also helped to build the second school house which was fifty by twenty-five feet. I was Chairman of the committee to construct the present meeting house. I was one of the school trustees for eight years and road supervisor for about nine years.

            In 1866, I was called to go to the Missouri River with four yolk of oxen to bring some immigrants, which made my third trip across the plains. While at the Missouri River I met the two orphan children of my sister, Ellen Eggerson, who died and was buried at sea on July 4. Her infant baby died on the 21st of July in Nebraska and was buried there. I returned and brought with me my sister’s little son, two and one-half year old. When about four days out from the Missouri River, I was taken very sick and was not expected to live; in fact Captain Harden was about to leave me there with provisions that should I recover, I would be brought in on the stage. But I begged the Captain to bring me along with them, telling him if he would, I should recover. So they brought me along and after traveling for about three hundred miles, with good care, I was able to drive my own team and get back all right.

            When home again, I assisted in starting the first martial and brass band in Palin City. We purchased a second-hand set of brass band instruments from the old Camp Floyd Band in Salt Lake.

I WA Postmaster in Plain City for many years. The following was published by the President of Ogden in 1903.

“Charles Neal, the retiring Postmaster of Plain City, has a most enviable record of service. The post office at Plain City was discontinued today and that town will be furnished with rural delivery. Charles Neal, who has been Postmaster in Plain City for the past twenty-five years, retires from service with an enviable record. He has served continuously under five Presidential administrations and that is sufficient evidence of his ability. He has a record in the Government of which he may feel proud”

            My first wife, Annie England Neal, died November 5, 1900. She was a faithful and devoted wife, and endured many hardships and privations in our pioneer days in this, our mountain home. She was a true and faithful Latter Day Saint. Having no children of her own, she raised my sister’s child, Emily Neal Eggerson, from two and a half years old until about nineteen. We raised my brother, Willard, from eight years old until he married at the age of twenty, and Sophia England, her niece, from three months old to about fifteen years old; also Ella Jerimah Neal, my niece, from nine until she was about nineteen. We also raised William Neal, my nephew, from two and a half years to about twelve when he went away with his sister, Ella, who married Thomas H. Cottle.

            In 1901, I married Miss Myra Swingwood. About 1907, my wife’s sister, Annie Swingwood Brown, died, leaving two children-a boy and an infant baby girl. We adopted Myra, the baby girl, who is now six years old.

            At present, I am the oldest handcart pioneer in Weber County.

            (Dictated shortly before his death)

Thomas Singleton’s home now owned by Elmer Singleton

John Carver Cabin – Plain City

Milo Ross in front of John Carver Cabin, Plain City, Utah

Here is a photo that Grandpa shared regularly. He was pleased to have helped with the restoration of the John Carver home in Plain City, Weber, Utah. As you can see, he also liked to write notes on photos and things to preserve his thoughts. “Milo J. Ross, Number 1 Shop, P. Calvert. Harold Carver family – money. First Ward. Restored Carver Log Home – President Calvert Plain City. Thanks to Milo Ross and Harold Carver family – Money. Milo did the carpenter work free – and supplied also.”

It was a great source of pride that he helped restore this cabin and preserve part of Plain City’s history for future generations. It had the canopy over it before and obviously another was put up. I am not sure if it went without a canopy for a while, or if this photo was just taken before it was reinstalled.

I could not really find anything on the cabin otherwise. I found this website that has photos.

1959 Article on John Carver Cabin

John Carver was born 6 August 1822 in Clifford, Herefordshire, England. He joined The Church of Jesus Christ of Latter-day Saints in 1842, immigrated in 1850. He met and married Mary Ann Eames on the ship, marrying 10 March 1850 on the Atlantic Ocean. He had a farm at Kay’s Creek which he gave up when he moved to Plain City in the fall of 1859 (according to Plain City history). John built this cabin in 1860.

2018 photo by Jacob Barlow of John Carver cabin

John died 11 January 1912 in Plain City and was buried on the 14th in Plain City. Mary Ann died 18 June 1870 in Plain City. John took another wife, Rachel Fredrica Tellefsen, in 1864. He took another wife, Sarah Ann Eames, in 1871. Rachel died in 1903 in Plain City, Sarah died in 1909 in Eden, Weber, Utah.

Daughters of the Utah Pioneers plague on John Carver cabin in Plain City, Utah

John had 10 children with Mary, 5 children with Rachel, and 7 children with Sarah.

Plain City Cemetery Incident

I wanted to share this interesting little incident that happened on Friday.

Amanda and the rest of the kids went to Utah for the weekend.  Aliza stayed because she had school and rode down with me on Friday.

As we neared Plain City I asked if she remembered Great Grandpa Milo.  She said that she did.  She then asked if we could drive past his house.  (She often asks to drive past places.)

We drove past and I asked if she wanted to stop at the Plain City Cemetery.  She said yes.

We stopped and walked over to Grandpa and Grandma Ross’ grave stone.

Aliza with Milo & Gladys Ross tombstone

Aliza with Milo & Gladys Ross tombstone

I asked if she wanted to see Grandpa Milo’s mother’s grave.  She agreed and we walked over to the grave of Ethel Sharp Ross.

I also took her to the grave of Paul Ross, 1922-1932, and I explained my relationship to him.

We then walked to the grave of Ethel Sharp Ross’ parents, Milo Riley and Mary Ann “Lillie” Stoker Sharp.

Aliza with Milo and Mary Ann "Lillie" Sharp, also Mary Ann Stoker.

Aliza with Milo and Mary Ann “Lillie” Sharp, also Mary Ann Sharp’s tombstone.

Aliza recognized the Lillie, although Lillian was only loosely named after this Lillie.  We use the Lillie spelling for her nickname based on this Lillie though.  I explained the Milo name, the relationships, and how Mary Ann on this stone is Mary Ann Bailey Sharp, Milo Riley’s mother.

We then walked over to Lillie’s father, William Edward Stoker.  In this picture below, you can see Mary Ann or Lillie Sharp’s proximity to her father’s grave.  Her mother died in England before the family could immigrate to Utah.

Aliza with William Edward Stoker

Aliza with William Edward Stoker’s grave stone

Needless to say, being related to some of the older graves in the cemetery, we are related to a number of the other families in the graveyard.  We walked around for quite a while talking about names and how they are related.

I started walking back toward the car and Aliza wanted to go back over by William Stoker.  I told her we did not have any more family graves over in that part of the cemetery.  She insisted, “we didn’t stop at the other family tombstone for a picture.”  Knowing there was no other family over there, I followed her so she could see for herself.

She then stopped at another grave.  She wanted to take a picture of it.  I told her we were not related to them and she said, “Yes we are, I want a picture.”  Rather than have a battle in the cemetery over it, I took her picture.

Aliza with William and Martha Wayment tomb stone

Aliza with William and Martha Wayment tombstone

If you look closely, you can see William Stoker’s grave behind William Wayment’s grave marker, and the Sharp tombstone right above Aliza.  I took the picture and it dawned on me, Amanda’s Great Grandfather’s middle name was Wayment and his mother had been a Wayment.  I was not sure if these Wayments were related to Amanda’s Wayments or not.

Sure enough, Aliza was right.  While not related to me, these were her relatives!  These are her 5th Great Grandparents through Amanda’s line.

I was a bit struck by the determination she had that we had another family grave I had not taken her.  Dumbfounded that they were in fact her family, and not mine!  It inspired and spooked at the same time.

Amanda’s Great Grandfather is Walter Wayment Hansen, 1904 -1995.  His mother is Martha Ann Wayment Hansen, 1877-1908.  Her father is Joseph Wayment, 1844 – 1931.  His parents are William Wayment, 1822 – 1883, and Martha Brown, 1823 – 1905, the individuals whose graves Aliza wanted a picture.  My father-in-law, Bryan Hemsley, did not remember they were buried in Plain City.

Martha Brown and William Wayment's tombestone

Martha Brown and William Wayment’s tombestone

A quick internet search located this brief history of William and Martha Wayment.  In reading, the Stokers and Wayments came to America both on the same ship, the Amazon!  Multiple linkages in history between the two families.  I corrected a couple of spellings in the biography.

Martha Brown was born May 26, 1823 in Bassingbourne, Cambridgeshire, England to William Brown and Mary Wade. Cambridge is a flat coastal plain located in the southeast part of England. The climate is moderate with much rainfall which produces much vegetation. Martha met and married William Wayment on Christmas Day December 25, 1841 in the Bassingbourne Parrish in Whaddon, Cambridgeshire, England. They both signed the certificate which seemed an unusual procedure to the clerk. William signed his name Whayment. He gave his age as 20 and was listed as a laborer. Martha gave her age as 19 and was listed as a s spinster. William and Mary made their home with h is widowed mother, Mary Rook Wayment. Several members of her family have told of this incident – “as a bride living in her mother-in-laws home”, Martha found that circumstances and conditions were not always pleasant. One stressful day Martha threatened to leave the home and her husband. She went into a small room (or a clothes closet) to get some of her things, her mother-in-law quickly closed and locked the door. There Martha was kept until she promised not to leave. Satisfactory adjustments were made and she kept her promise. Martha’s grandfather, William Brown of Whaddon has been described as a wealthy farmer. His son, Samuel, Martha’s father was disinherited after he married a servant girl, Mary Wade, who worked for his parents. He was a butcher by trade. He extended his business and it is said he became a well to do merchant. Martha had seven brothers and 1 sister all born in Bassingbourne. It is said the Browns were a family of large men, all of them being over 6 ft tall, and long lived. Martha was the only one to live to be over 80, however. Though a hard worker William, Martha father, never accumulated much wealth. Their modest home and limited circumstances was a source of embarrassment at times for Martha in England. William earning being sometimes about 8 shillings a week (about $2 in US dollars). But through careful management they were able to take care of their children as they came into the family. William and Martha had 6 boys and 2 girls, all born in Whaddon. Aaron, Joseph, Samuel, William Emily John Brown William Thomas, Martha. Seems as though it was necessary for them to come to America to develop their potential. The children hired out at an early age, working for farmers of the area. work included keeping birds out of the cherry trees and pulling poppies out of the grain fields. Often the children would leave home at 5:00 in the morning and work for 3 or 4 hours then they would be called in for breakfast. Some meals were very meager. The first missionaries of the Church of Jesus Christ of Latter-Day Saints arrived in Liverpool, England July 20, 1837. Having sailed on the ship “Garrick” under the leadership of Heber C Kimball. Later working their way to the Whaddon, Bassingbourne area. after William and Martha heard their messages they opened their home to the missionaries. Many people of the community stirred up others to try to stop the spread of the gospel. This made it necessary to hold meetings and baptisms services at night to avoid the mobs that were a continually threat to them. The Brown family were especially bitter against the church. This caused William and Martha to delay joining the church although they were convince of the truth. Finally in 1850 William and Martha decided to disregard the threats of the Brown family. William was baptized May 1850 a few months later Williams mother, Mary Rook Wayment was baptized in 1851. The three of them continued to support the missionaries. Martha was baptized 1 May 1857 in spite of her families wishes. When her father learned of her actions he disinherited her except for the benefit o f a few schillings. All the children were each baptized into the church eventually. Joseph the oldest living son worked with his father fossil digging and earned enough money for his transportation to America. Joseph aged 19, 1863 booked passage on the “Amazon”. After Joseph left the family continued working together to meet their needs and maybe to emigrate? It took many years to reach their goal. by the spring of 1878 they were making final preparations to emigrate to Zion. They booked passage on the ship “Nevada” and sailed from Liverpool May 25, 1878. Travel was long and much seasickness. After arriving on the shores they rode west on Pullman cars to Philadelphia then changed here to “immigrant cars” which were very uncomfortable. The east was beautiful but the farther west they came the habitation vanished and scenes about them were dry and barren. They arrived in Ogden, Utah Territory June 1878 the family was met by son, Joseph and Samuel and taken to Samuel’s home in Plain City, After living here a few months they settled in the Salt Creek area close to Joseph on land he had purchased in 1872. Their home was a log house. William applied for homestead rights to a quarter section of land. They planted cotton wood trees, yellow roses, tea vines and other fast growing plants. They all continued being active in the church and received their endowments in the Salt Lake Temple. Martha was not idle as she received her citizenship papers November 16, 1885. In 1886 Martha received the property deed William had applied for Signed by President Grover C Cleveland, President of the United States of America Oct 18,1886 Martha cared for most of her needs but over the years became very overweight. The story is told: April 12, 1905 at age 82, she saw the traveling grocer coming & hastened to arrive home before him. Arriving about the same time, she told him she would have to gather her eggs for his pay. The grocer said he would go to other places and come back later. When he returned he could not find her, over exertion had brought on a stroke and she died. Her survivors were, Joseph, Samuel, John, William Thomas, Emily and Martha, 46 grandchildren and 29 great grandchildren. Her service held in the Warren church was overflowing with family & friends. She is buried in the Plain City Cemetery next to her loving husband April 14, 1905

 

T Eames Grocery and Provision Store

T Eames Grocery and Provision Store in Alperton, England.  We do not know the name of the lady in the picture, probably family.

This photograph was just provided to me this past week.  I think it is a fascinating photo, the lady was not sure if it was related to us.  The Eames name immediately caught my attention as did the English design of the home and the lady’s clothes.  I did a little research and this is what I know.

This grocery and provisions store was on High Street in Alperton, Middlesex, England.  Thomas Eames is the brother to my Emma Eames Stoker.

Thomas Eames lived in Alperton/Wembley, Middlesex, England his entire life.  The 1851, 1861, 1871, 1881, 1891, and 1901 censuses each have him living within the same square mile.  The majority of these years were all on High Street, west of the railroad.  He was a laborer and carpenter by trade.  In the 1871 Census it shows his wife is a general shop keeper.  I have a suspicion they took over a shop from his wife’s family.  By 1881 he had become a postmaster and was running that within the store as well.  In 1891 he was still the postmaster but he had turned the shopkeeping business over to his son, John Eames.  By 1901 Thomas no longer worked but still lived next door, or in the same house, as his son John.  The censuses do not make it entirely clear to me if these are separate households in separate homes or separate households within the same home.  Most of them appear to be living in the same house.

I do not believe this building is still present.  The stretch of High Street in the censuses are all to the west of the railroad.  Much of this street has been modernized.  Working down the street on Google Maps does not provide any buildings with the same design or brick pattern over the windows.

Thomas had a home named Vine Cottage.  As shown from this document, it was registered in 1937 and was located at 332 Ealing Rd, Wembley, Middlesex.

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We know some of Thomas and his family.  He was born 28 June 1826 in Harrow, Middlesex, England to Thomas and Elizabeth Eames.  We really do not know a whole lot more about his parents.  I suspect he was actually born in Alperton, just that since Harrow was the name of the civil parish Alperton is within and that explains why it shows as where he was born.

He married Harriet Shettick 31 January 1847 in St Mary’s, Harrow on the Hill.  She passed away at some point with no known children.  He remarried to Christiana Leader in 1853.  They had five children, Thomas (1854), Christiana (1856), Alfred (1860), John (1861), Emma (1864).  Christiana passed away in 1896.  He again remarried to Annie Clayton in 1896.  We don’t know anything more about her and doubt any children were born to this marriage.

I know some more of some of the grandchildren, but I think I will leave that for another time.  If anyone is related to this Eames line or knows anything more, I would be glad to hear from you.

Reposted with updates from 13 October 2012.

Stoker-Eames Wedding

Elizabeth and the late Thomas Eames are pleased to announce the marriage of their daughter Emma to William Edward Stoker, son of Thomas Stoker and the late Ann Nightingale Stoker.  William and Emma were married in St. Johns Church of Wembley, Middlesex, England 29 July 1849.

I have not seen the records, but apparently William Edward Stoker was born 9 January 1827 in Crateford, Staffordshire, England.  I am unsure where Crateford exactly is since the online map services do not list it as a town.  I know it is near Brewood, Staffordshire, England and can find the Crateford Road outside of town to the northwest, but I am not sure much more is available without actually visiting the area.  He was baptized/christened 4 February 1827 in Brewood.  His father, Thomas Stoker, worked as a coachman and remained so until he became too old to work.

Emma Eames was baptized/christened 21 February 1830 in St. Mary’s Church of Harrow on the Hill, Middlesex, England.  She is the third of at least 5 children we know of.  The only other sibling we know much about is her brother Thomas.  Her father, Thomas Eames, was listed as a wheelwright at the time Emma was born.  By the time Emma married to William her father is listed as a servant.

William and Emma would have five children together (although some have added two more children, but with no documentation). William worked as a saddler, leather-worker, and harness maker throughout his life.  I do not know why the family moved around so much, probably for work, but they do not seem to have been too poor.  Staffordshire, Shropshire, Middlesex, and Berkshire were all homes of the Stoker family.

William Thomas Stoker born 4 June 1850 in Alperton Hollow, Middlesex, England.  He died 21 October 1908 in Plain City, Weber, Utah.  He would end up marrying three times to Fanny Amelia Tucker, Ellen Hemmings, and Callie Oliver.

Alice Stoker born 20 September 1851 back in Brewood.  She died 11 September 1869 in Ogden, Weber, Utah.  I have been unable to tell if she actually married or was just engaged to James England when she died.

Jeanette Stoker born 3 February 1856 in Wolverhampton, Staffordshire, England.  She died 5 February 1941 in Salt Lake City, Salt Lake, Utah.  She married Charles David Rogers in 1875.  I posted a picture and quick biography at this link: Jeanette Rogers.

Alfred Stoker born 21 September 1859 in Hendon, Middlesex, England.  He died 3 November 1927 in Pocatello, Bannock, Idaho.  He married Elizabeth Branson in 1881.

Mary Ann Stoker born 24 February 1863 in Reading, Berkshire, England.  She died 6 May 1935 in Plain City.  She married Milo Riley Sharp in 1879.  I have written previously about this family at this link: Sharp-Stoker Wedding.

Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at 18 Albert Street within St. Mary’s Parish after a year struggle with the disease.

Emma joined the LDS church on 7 August 1856.  William Thomas joined 5 December 1860.  William Edward and Alice joined the LDS church 27 May 1863.

The family wasted no time in gathering to Zion.  The Stoker family departed from London on a ship called “Amazon” 4 June 1863.  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.  Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice.

William moved almost immediately to Ogden, Weber, Utah and set up shop working with leather.  William wasted no time in remarrying to Eliza Sinfield in Ogden 18 May 1864.  While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with the Musgrave family and Jeanette with the Garner family.  Additionally, the other children from this first marriage were also being raised by other families.  I just cannot tell for sure since the families sometimes listed these children as their own with their own last name.  Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them.  Other evidence points that they were not all that poor, but it is not likely we will ever really know.

Eliza Sinfield was born 24 January 1842 in Eversholt, Bedfordshire, England.  She and William married 18 May 1864 in Ogden.  They lived there the rest of their days.  I cannot tell for sure where they lived.  The 1880 Census puts them on 6th Street, but then this address is near Franklin Street, which is now located 20 blocks or more away.  The next page of the census has the Academy of the Sacred Heart which is also near 25th street in Ogden.  Therefore, another 6th street once existed in Ogden, or the census taker jumped all over town, which is unlikely.  The 1870 Census does not give street addresses, so we have no leads there.  At any rate, William and Eliza had six children.

Emma Stoker born 24 March 1865 in Ogden and died 10 October 1878.

Agnes Stoker born 1 October 1866 in Ogden.  She married George Shields in 1885.  She died 6 September 1921 in Ogden.

Henrietta Stoker born 10 October 1868 in Ogden.  She married Simon Heber Weston in 1885.  She died 10 June 1942.

Eli Benjamin Stoker born 9 July 1870 in Ogden.  He married Sarah Jane Thomas in 1899.  He died 17 May 1952 in Silverton, Shoshone, Idaho.

Albert Stoker born 12 May 1873 in Ogden.  I do not know of a marriage for him.  He died 8 February 1949 in Salt Lake City, Salt Lake, Utah.

Victoria Stoker born 28 May 1878 in Ogden.  I do not have a marriage for her either.  She died 20 November 1888.

William and Eliza continued to live in Ogden until he passed away 12 April 1899 in Ogden.  He was buried in the Ogden City Cemetery, along with most of his already deceased family.  Later family members would also be buried near him.  Eliza died 3 April 1912.  Here is the only other picture we have of William Edward Stoker as a much older man.  You can see the tuft of hair in the middle that has not changed.  The increased bag lines under the eyes and the same man greatly aged.  If you look, you can see some of the resemblance in his sons.

Sharp-Stoker Wedding

Milo Sharp, Archie Richardson, Mary Ann and Ethel Sharp, Roy Richardson

William Stoker and the late Emma Eames Stoker are pleased to announce the marriage of their daughter Mary Ann to Milo Riley Sharp, son of William Sharp and Mary Ann Sharp.  They were married in at the Episcopal Church in Plain City, Weber, Utah on 11 May 1879.

Milo is currently a farmer in Plain City.

The couple will make their home in Plain City.

Just trying to write these first three paragraphs was not easy with this family.  So many twists and turns with each individual name makes it difficult to find the proper wording and fashion to form the sentences.

I struggled on whether to call Mary Ann by her other known name, Lillian Musgrave.  After marriage, she was known as Lilly M Sharp.  Mary Ann was born 24 February 1861 at in Reading, Berkshire, England.  The family was likely living at 18 Albert Street within St. Mary’s Parish.  She was the fifth and last child (some show her as the 6th of 7 children though) of William Stoker, a journeyman saddler working in Reading, and Emma Eames.  Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at the same address after a year struggle with the disease.  Mary Ann never knew her mother.  Her father and older sister (Alice) joined the LDS church 27 May 1863.  Her older brother, William Thomas, eleven years her senior, had joined 5 December 1860.

The family wasted no time in gathering to Zion.  The Stoker family departed from London on a ship called “Amazon” 4 June 1863.  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.  Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice.

William moved almost immediately to Ogden, Weber, Utah and set up shop working with leather.  William wasted no time in remarrying to Eliza Sinfield in Ogden 18 May 1864.  While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with George Augustus and Victorine Jane Dix Musgrave.  She is listed with their family on the 1870 Census as well.  Additionally, the other children from this first marriage were also being raised by other families.  Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them.  Other evidence points that they were not all that poor, but it is not likely we will ever really know.  Here are three of the sisters later in life.

l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston

Mary Ann was raised by George and Victorine Musgrave.  She knew who her real father was, but had no real childhood memories of him.  George Musgrave was a school teacher and musician in Plain City.  George and Victorine were unable to have children and Mary Ann was probably a welcome addition in their home.  Victorine had also been adopted.  Although not formally adopted, George and Victorine called her Lillian Musgrave, but she grew nicknamed Lilly.  The rest of her life she went by Lilly and took the Musgrave as her middle name after she married with the obvious middle initial “M”.  Here is a picture of Victorine Jane Dix Musgrave.  Her son, Austin, even lists his mother’s name as Lillee Musgrave.

George and Victorine knew music and taught school.  Naturally, Lilly was taught the same.  She ended up participating in the second dramatic association in Plain City.  Some of their shows put on were, “Mistletoe Bough,” “Mickle Earl,” “Maniac Lover,” “Fruits of the Wind Cup,” “Streets of New York,” “The Two Galley Slaves,” “The Rough Diamond,” “Earnest Mall Travers,” and “Ten Knights in a Bar Room.”

All was not well in Zion during these years in Plain City.  Family lore has it that when a Bishop (Lewis Shurtleff, branch president 1870-1877, bishop 1877-1883) extended himself beyond what the members felt was right, these families made sure it was known.  The final straw came when Bishop Shurleff started telling the members what they would give as tithing.  These were not just on the fringe members, but good standing members of the church in the area.  William Sharp (Lilly’s future father-in-law) began construction on St. Paul’s Episcopal Church in 1877 for many of these disaffected members (Still standing today and owned by the Lions in Plain City).  For whatever reason a significant group of members were excommunicated between 1877 and 1882.  Many of Plain City’s leading members were excommunicated.  Excommunicated 31 January 1879 were William Sharp (the same who built the new church), Mary Ann Sharp (William’s ex-wife, divorced in 1876, Lilly’s future mother-in-law), William Skeen, Edwin Dix, George Musgrave (Lilly’s adopted father), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson.  These lists also have “and wife” as well as “and family” which seems to indicate that this list may have included spouses and families.  Mary Ann Sharp (Lilly’s future mother-in-law) is the only woman, but perhaps because the rest were representing their families, where with the recent divorce she was not represented by William.  Many of these families returned to the church after time away, some individuals never did.

While Lilly’s name is not on the list, she was probably classified with the Musgrave family.  We do not have any record of her baptism, but she was with the Musgrave family attending the newly established St. Paul’s Episcopal Church.  Although it seems Victorine Musgrave was excommunicated, she continued active with LDS Relief Society (or she was not excommunicated).  It was during this time, Lilly also come to fall in love with Milo Riley Sharp.  William Sharp, with the assistance of Milo, had also helped build the Musgrave’s new home.  In St. Paul’s Episcopal Church, J. S. Gellogly married Milo and Lilly on 11 May 1879.

Milo Riley Sharp

Milo Riley Sharp was born 23 Jul 1857 in Lehi, Utah, Utah.  He was the fourth of six children born to William and Mary Ann Bailey Sharp.  Mary Ann did have a child, Lorenzo Padley, from a previous marriage in which she was widowed.  William and Mary Ann Sharp immigrated to Utah in 1853 after joining the LDS church in 1848 and 1846 respectively.  At first they were sent to Lehi but had a number of issues with range for the cattle and some other minor squabbles.  Water was also not found to be very dependable in the Lehi area.  William learned of land north near Ogden that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnson’s Army).  These Lehi Saints were told of ample land and good water that was available west of Ogden.  A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr who told them of the available plain to the west.  You can read more of his parents at: Sharp-Bailey Wedding.

The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area.  The group arrived 17 March 1859 at what is present day Plain City.  William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City.  In one of these first adobe brick homes is where Milo Riley grew up.  William served in the Plain City band, the Plain City Z.C.M.I. board, a builder, and a city leader.  Milo’s little sister, Evelyn, was the first girl born in Plain City in October 1859.

Milo’s mother, Mary Ann Bailey Sharp, moved out on Christmas Eve 1875 and refused to come back to William.  William sued for divorce and Franklin D. Richards granted the divorce (in probate court) on 19 May 1876.

Milo Riley Sharp as a young man

As mentioned earlier, the Sharp’s also had a falling out with the LDS church and were excommunicated the same day as the Musgrave family.  Since there were not loads of people in Plain City, Lilly and Milo knew each other.  The conditions in the community, their respective families excommunication, probably help to forge the commonalities they had and led to their marriage.

Milo kept busy working with his father building homes and other masonry and carpentry work.  He also had time to play first base at baseball and played on Plain City’s first baseball team.  The team could beat all the other northern Utah teams except Salt Lake.

The marriage of Milo and Lilly eventually produced a quiver of 12 children.  Milo Ray on 29 February 1880.  George was born 2 August 1881 and passed the same day.  Effie was born 6 June 1882 and died 6 September 1883.  Delwin arrived 30 June 1884.  Ernest and Austin came 7 Jan 1886.  Edward William appeared 25 October 1887.  Victorine showed 23 November 1889 and later married Fredrick Lawrence Hunt.  Mary Irene materialized 26 June 1892 and married Oscar “Os” Child Richardson.  Edith dawned 4 February 1895 and married Clements Richard Martin.  Ethel was born 9 April 1898 and I have written of her at this link: Ross-Sharp Wedding.  Emily appeared 5 April 1900 and quickly extinguished 31 July 1900.  Nine of the children lived to adulthood and 8 of those married and had children.

Mary, Lillie (Mary Ann), Ethel (baby), Victorine, Edith (in front) Sharp

Milo built a new home for the family early on so the family had room to grow.  He added to it as more room was needed as you can see in this photo.  We do not know the year it was originally built, but we know the children after 1888 were born in this home.  The home’s address is 2897 N. 4200 W. in Plain City.

Milo successfully farmed all of these years.  He kept busy with civic affairs.  He was elected constable of Plain City on the Republican ticket in 1891.  In 1893, he sat on a committee to investigate the incorporating of Plain City, although it was not incorporated until 1944 with grandson William Albert Sharp serving on the town board.  Milo and Lilly were singers and continued to play in the Plain City bands.  Lilly was also well-known for her poetry.  In 1911, Milo finished building a new home, pictured below (address is 2771 N. 4200 W. in Plain City).  Milo farmed hard until he caught influenza and eventually pneumonia passing away at the early age of 59 at 9:30 a.m. 24 June 1916 at his sister’s home, Victoria Maw, who lived at 5 Warren Court (which I believe may now be Warren Row or Lane in Ogden).  His funeral was held in the little church he helped his father build, St. Paul’s Episcopal Church on 27 June 1916.

Lilly lived in this home until she passed away in 1935.  Her son, Ernest Sharp, never married and helped take care of her and then lived the rest of his life in the home (he died in 1967).  Milo James Ross, Lilly’s grandson, purchased the home at that time and later transferred it to his daughter, Caroline.

Lilly kept a clean home.  The grandsons were taught to stop by every time they passed, especially to and from school.  This permitted dishes to be washed, wood to be hauled, and wood to be split.  Lilly had a strict regimen for cleaning pots, dishes, and pans (especially bedpans).  This included the outdoor pump station, even with lye to remove odors.  The boys knew to take special care not to make a mess when carrying fire wood or in any other way on entering the home.  The gate was always to be closed, whether coming or going.  While this might seem stern, she always opened the door for those coming and going and gave them a warm smile.

Mary Ann Stoker Sharp

Mary Ann Stoker Sharp

Lilly often made bread, keeping her own live yeast, often from warm potato water.  She had her own milk separator and used it.  The boys helped make butter and she treated the boys to buttermilk and warm bread.  She would also warm apples in the oven to share or dried fruit.  She kept a full root cellar with homemade cured meats, dried fruits, and bottled vegetables.  The Sharp family had onions that could be used to flavor soups and other needs.  Many of the family still grow these onions even until today.  Many mushrooms and water crest were gathered too.

Lilly often had kind words and a warm, gracious smile.  She kept a small table in the pantry where she brushed her teeth with salt, baking soda, and a bar of soap.  The bucket was always there with a drinking cup and a ladle to draw water.  She was thin and tall.  She wore long dresses from her neck to her feet with shoes that went up about six inches.  She kept her hair rolled in the back of her head held with a comb with long teeth.  If she was not thin enough, she wore a corset to make her look even smaller.  She was very neat and proud in her appearance.

She kept a spinning wheel in the home for the times when she would spin wool into thread.  She also had the grandsons help turn her mattress from time to time.  She did not leave the house much in her later years unless she had a ride, but even then did not stay long before going home.  It was clear she enjoyed watching her grandchildren.  The last decade or so of her life, she had to use a hearing tube to hear.  Some of her grandchildren joked that it was like using the telephone, just you could see who was on the other end.

Lilly passed at 10:55 p.m. at her daughter’s home, Victorine Hunt, 6 May 1935 of hypertension with chronic major carditis and pneumonia.  She had remained faithfully active in the Episcopal Church until she could not get around very much.  Later in life she needed assistance as she could not walk very far.  Her funeral was held in the Plain City LDS chapel with Rev. John W. Hyslop officiating on 9 May 1935.  She was buried with Milo in the Plain City Cemetery.

Raymond Draper, Caroline Ross Gallegos, Milo Ross