Ross Leslie Andra

Ross Andra as a small boy – 1940s

Ross Leslie Andra, my great-uncle, died on 20 June 2024 in Salt Lake City, Utah. He was 87 years old. He was one of the younger brothers of my Grandma, Colleen Mary Andra. Some family figures cast long shadows, Ross was one of those characters.

On 29 June 2024, the Cannon Ninth Ward meetinghouse on West 1400 South in Salt Lake City filled with people who had been touched by him. Some had worked alongside. Some had received a knock at the door late in the evening. Some simply remembered the jokes. Before Bishop Ted Maxwell called the meeting to order, it was clear that a certain kind of man had died — the kind the eulogists kept calling, with unfeigned sincerity, bigger than life.

I have shared many posts regarding the Andra family. Many of those that reference Ross are listed below, but many more deal with the broader Andra family. This post attempts to bring some of that documentation together as a tribute.

The Family

William and Golden in back, Sergene, Millie, Colleen, June standing, Donald, Larry, Bill, Dale, Mary, and Ross sitting.

The world Ross was born into had been built across two continents and three generations. His grandfather Friedrich Theodor Andra had been born in Rosswein, Saxony in 1867 and died in Meissen in 1902, when Ross’s father Bill was just four years old. Bill’s mother, Christiana Wilhelmina Knauke, brought the family to America. Bill arrived alone in May 1909 — at eleven years old you paid reduced passage; at twelve, full price — and went first to Fairview, Utah, then to Preston, Idaho, where a former missionary named George Wanner had helped convert the family in Germany. Bill worked the Wanner farm for seven years, at $18 a month rising to $30, milking twenty-four cows, doing any work he could get. He married George’s daughter, Mary Louise Wanner, in the Salt Lake Temple on 10 March 1920. Christiana Knauke Andra — Ross’s grandmother — lived until Christmas Day 1957 in Salt Lake City. She was still alive when Ross stepped onto the plane for missionary service in Brazil.

Mary Louise was equally remarkable. She had nursed flu victims during the 1918 epidemic, nearly became a professional jockey at the Logan County Fair, outran all the girls and most of the boys at school in Preston. She and Bill built their life in Depression-era conditions — $1,000 principal and $500 interest on the farm, with Bill digging basements and hauling gravel and taking sugar beets to the factory at $4 a ton to make the payments. Mary’s autobiography, written in November 1961, records it without complaint: “With the Lord’s help and a good wife and children, we paid for the farm.” Her garden in Preston was massive — flowers surrounding it, vegetables in rows — and beautiful enough that even a nine-year-old boy visiting with his grandmother noticed and remembered. Ross spent the rest of his life planting tomatoes wherever he could find a plot of dirt. He was his mother’s son.

Twelve children were born to Bill and Mary between 1920 and 1943. Two died young — Robert Lee on his first day in 1934, Dennis Willard in January 1945, four days after his third birthday, of an earache in the night. The ten who survived grew up in close quarters on the Preston farm, with the pranks you would expect from six boys and four sisters sharing a household. Ross and his brothers once tied a cow to their math teacher’s front door.

Don, Ross, Bill, Dale, and Larry Andra, Preston, Idaho – 1950s

23 January 1957

Ross Andra, Preston High T-shirt, backyard

Ross graduated from Preston High School in 1955. He spent two years at Utah State Agriculture College, then headed east with his brothers Donald and Golden to work construction on the St. Lawrence Seaway project in Massena, New York. Golden was a general foreman on the Eisenhower Lock — photographed in the project’s official records, named in the local newspaper. Donald met and married a woman in Hogansburg, New York. Ross told me stories about New York, though I cannot remember enough of them to share now. What I know is that the three brothers were there together, Idaho farm boys pouring concrete on one of the great infrastructure projects of the Eisenhower era, on the St. Lawrence River in the far north of New York State.

Then Ross came home and left again — this time for Brazil.

Ross Andra Missionary Farewell Program – 30 December 1956.

The missionary farewell program for Elder Ross Leslie Andra is dated Sunday, 30 December 1956, Preston First Ward Chapel, 7:30 p.m. The opening hymn was “I’ll Go Where You Want Me to Go.” His brother William Jr. — who had himself served in Mexico from 1941 to 1943, the first of the Andra brothers to go — spoke at the service. His brother Donald gave the benediction. Ross made his own remarks. Bishop W. Dean Palmer closed. The program reads: Elder Ross Leslie Andra leaves for Brazilian Mission, January 23, 1957.

I remember Ross telling a story. He had just returned home from his mission in Brazil and was sitting on the stand at Stake Conference with other returned missionaries. Apostle Joseph Fielding Smith was speaking at the pulpit. Elder Smith was speaking about being strictly honest with your fellow man. Elder Smith related a story that told of a guy who admitted to Elder Smith that he was not as honest as he should be. The irony of a man honestly confessing his inability to be honest struck a nerve with Ross. He got the giggles. Apparently he looked at someone else who also found the irony humorous and the laughter broke out and spread. Apparently Elder Smith turned around to look at them with a very unfavorable look. It only added to the giggles. Ross admitted it might have been his Brazilian sense of humor. He laughed even as he told me about the story.

Four years later — on 9 October 1960 — Ross stood at that same Preston First Ward pulpit as his farewell and spoke at the farewell for his younger brother Dale, who was leaving for the Western States Mission. The brothers sent each other off, one by one, into the world.

Ross served in Brazil from 1957 to 1959. He came home, enrolled at Brigham Young University, studied political science, speech education, and Portuguese, graduated with a Bachelor of Arts in 1964. But the most important thing that happened in Brazil was Adelaide.

Feliz Natal

Angela and Blas Gonzalez, Adelaide’s parents
Adelaide Gonzalez Carrenho, Brazil

Adelaide Gonzalez Carrenho — the daughter of Angela and Blas Gonzalez of Brazil — was a young woman of dark eyes and composed beauty when Ross encountered her. I seem to recall that he said they met on a trip back to Brazil after his mission. After he returned to BYU; they kept in contact across the distance. On 14 June 1963, in the Logan Utah Temple they were joined in the holy bonds of matrimony for time and for all eternity. The witnesses on the marriage certificate are William F. Andra Sr. and Dale Andra — Bill and Dale, father and brother, standing at the altar the day Ross married his Brazilian bride. A missionary friend named Phyllis Merrill, who had served in Brazil and become one of Adelaide’s closest friends, spent the wedding day interpreting for Adelaide as she went through the Logan Temple for the first time. (The wedding photograph, with full identification of those present, is available here. The marriage certificate is here.)

Ross & Adelaide Andra 1965 Christmas Card

That Christmas, Ross and Adelaide sent their wedding photograph to friends in Brazil as a holiday card.

His daughter Brenda captured it simply at the funeral: Ross had “a deep love for Brazil, its people and culture, and especially for his little Brazilian bride.” That love never left him. In his later years, when health prevented the overseas return mission he and Adelaide had always wanted, they served as local service missionaries to the Portuguese- and Spanish-speaking wards of the Salt Lake Valley, driving all around visiting families, making sure they had what they needed.

Ross and Adelaide Andra, SLC home, October 2022

The Working Life

Ross, Adelaide, Brenda Andra – August 1967

The career of Ross Andra resists a single title. High school teacher. Coach. Candyman. Small business owner. Appliance installer. Furniture mover. UPS driver. Medical courier. He was, as his friend Frederick Johnson insisted at the funeral, an entrepreneur — a man who believed in the American dream and in hard work and gumption as its instruments.

As the Candyman, he kept the vending machines stocked in his eldest daughter’s school teachers’ lounge, and he would sometimes appear at recess to distribute candy on the playground, which made Brenda quite popular with her classmates. As a business owner, he often took his son Carlos along to deliver and install appliances and move furniture, with the result that Carlos learned to load a truck with the systematic precision of a Tetris puzzle. He gave his youngest daughter Denise a tutorial in personal finance when she was struggling with debt; she paid everything off.

UPS company newsletter Big Idea, April 1976, Ross Andra is named as one of the drivers who helped get to 1,000 safe driving days
Ross Andra makes comments during breakfast held for drivers at Sambos

The April 1976 edition of the UPS company newsletter Big Idea photographed the Park City, Utah center — first in Utah to reach 1,000 safe driving days — and named Ross Andra in the front row. A separate photograph from the same period shows him standing at a drivers’ breakfast, mid-comment, captioned: “Driver Ross Andra makes comments during breakfast held for drivers at Sambos.” He drove a fully loaded truck the way most people drive a compact car, weaving through traffic with an ease that still astonished Frederick Johnson decades later. Before GPS, he had the entire I-15 corridor memorized. He was the GPS. In his later years, until age 84, he delivered blood and vital organs to medical facilities across Utah, Idaho, and Wyoming. He made people laugh the whole way.

Ross and Adelaide Andra

Ross the Boss

Judy, Dale, Mary, Bill, and Ross Andra, September 1962

Frederick Johnson — known as Freddy, or Frederico — spoke at the funeral. His father Ranley had worked weekends with Ross for years delivering and installing appliances, and when Frederico turned sixteen the interview for joining the operation was brief. “Frederico, you’re sixteen, right?” “Yeah, I’ll be sixteen at the end of —” “Frederico, you’re sixteen.” “Yes.” That was the interview.

Working with Ross, Johnson said, was better than television, even when it was miserable hard labor. His father would come home Saturdays with tears rolling down his face from laughing. The phone would ring — Ross, calling to debrief, mostly to replay the jokes that were played during the day.

Ross was a virtuoso practical joker. He favored ice dropped down the back of your shirt on hot summer deliveries. He perfected the screwdriver dropped at precisely the moment a man was bent double lifting something heavy. For years he carried a novelty ID with Elvis Presley’s photograph and produced it whenever anyone asked for identification — cashier, security guard, TSA agent. “That’s what drugs will do to you.” He once deployed it at a Salt Lake airport checkpoint around September 11th while escorting Johnson to his gate. Johnson nearly missed his plane.

But the parrot story is the finest. Ross’s family had long laughed about his famous account of being called back to the farmhouse by his mother — or so he thought — only to find a chicken calling his name. That story about a chicken that was loud enough and gave a distinct “Rawwwsss” more than once was confused for his mother calling for him. One afternoon, Johnson’s father came home from a delivery unable to speak from laughter. They had delivered a washer and dryer to an elderly woman’s home. Ross was in the basement doing the hookup. There was a parrot. Ross called up the stairs: “Is there a drain down here? We need to drain a little water.” The parrot said: What? Ross tried again. What? Is there a hole where the water goes? What? Ranley, upstairs, was quietly disintegrating and trying to hold in the laughter. Ross, red-faced and fully irritated, eventually came upstairs. When he saw Ranley’s face, he understood he had been duped by a parrot. Ranley laughed about it the whole rest of the day. The story became one of lore.

“It was rare,” Johnson said, “to get one on Ross. He always had the drop on you.” The parrot did it magnificently.

For all his irreverence — and Johnson named it plainly — there was something untouched by it. Ross never swore. He had code words and nicknames. But when it came to his faith and his testimony, Ross was always reverent. Bishop Maxwell put it simply at the close: Ross loved the scriptures. He loved the word of God. He loved Jesus Christ. And he brought that light into everything he did.

The Mission Couple

Ross and Adelaide Andra

Clay Celestino, who served as bishop of the Mountain Shadows Ward, offered a different angle. The Brazilian immigrant wards of Salt Lake City in the early 2010s were large and underserved — hundreds of families struggling with injury, poverty, paperwork, language. The Andras came as service missionaries between 2009 and 2015, and Celestino said plainly they were indispensable.

He remembered a specific night: 22 January 2013, 12:19 a.m. He sent an email. Eight minutes later, Ross replied: “Hi, Bishop. That’s no abuse at all to ask for the things you’re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.”

The list of those they helped, Celestino said, went on and on. And then, at nine in the evening, talking to Ross, you would find out he still had deliveries to make for his other job.

When the Andras were transferred unexpectedly in September 2013, Celestino read at the funeral the farewell letter he had written them at the time. He had copied the entire ward leadership. He thanked Ross for allowing him, as bishop, to concentrate on other responsibilities. “For that I will be eternally grateful to you and to Heavenly Father.” He asked them not to forget the ward. “We will not forget you.”

The Brothers

Bill, Ross, Mary, Dale, Larry Andra – late 1950s

Larry Andra — the last of the twelve, the youngest surviving child of Bill and Mary — gave the family prayer before the service and spoke as one of the main eulogists. He described the family with the dry affection of a man who has lived long enough to be the last one telling the stories.

William Jr. went first among the siblings, in 1992. Then June and Colleen in 1999, Golden in 2004, Sergene in 2013, Donald in 2016, Dale in 2021. At Dale’s funeral in August 2021 — three years before Ross’ — Ross was listed among the honorary pallbearers. By the time Ross died in June 2024, of the twelve children of Bill and Mary Andra, only Larry remained.

Dale’s funeral was held during the week of the annual Andra reunion. Larry noted that was Ross’s last reunion here on Earth. The reunions had been going since the children were young — Preston Fairgrounds, Logan Park, Lava Hot Springs, Wolcott Park by the Minidoka Dam, Richmond City Park, Riverdale, then wherever families could gather. I remember Bill Andra at those reunions. I remember the sly look that sometimes crossed Bill Andra’s face when he was about to tease someone. Ross had inherited that look too. You knew when a tease, joke, or prank was coming by the look on his face.

2010 Reunion: Ross, Donald, Larry, Sergene, Neil Anderson – 2010 Andra Reunion

The Close

I snapped this picture of Ross the last time I visited him, 23 December 2023 at his home.

Bishop Ted Maxwell had only known Ross since the COVID years. What he had seen was enough. In the final months, when Ross could no longer come to church, he called the bishop after every sacrament meeting to report on how it had gone and offer observations. The calls grew shorter, then stopped. Maxwell told himself at first that Ross must be doing better. He knew eventually that wasn’t it.

What Maxwell said at the close was simple and accurate: everyone in that congregation had either been served by Ross or served with him, because that was what his life was. Service. Whether bringing joy or bringing the gospel — it was the same motion, from the same source.

In December 2023, six months before he died, I visited Ross at home. He was lying in bed, largely unable to rise. At one point he reached up and lifted a framed composite portrait — all twelve Andra children, the photograph that had defined the family across seven decades of reunions — and held it up toward the light, pointing at the faces one by one. He knew every one of them.

April 2024, rehabilitation with granddaughter Onyx, after fighting infection – still Ross!

In April 2024, in a rehabilitation facility after fighting an infection, Ross raised both arms in a victory pose for Onyx beside him doing the same. Frederick Johnson had sworn he had only seen Ross lying down twice — that April and on his deathbed. Ross never stopped moving. He never stopped working. He never stopped bringing the light out.

On 20 June 2024, Ross Leslie Andra died peacefully in his Salt Lake City home with his wife Adelaide, his daughter Brenda, and his son Carlos at his side.

The funeral closed with “How Great Thou Art,” sung by Sister Annie Löwenthal. Then the pallbearers — Carlos Andra, Paul Ross, Larry Andra, Frederick Johnson, Tim Andra, Felipe Johnson, and Aron Hsiao — came to the front. The congregation rose. Ross Leslie Andra was carried out into the June light toward Valley View Memorial Park in West Valley City, Utah.

Frederick Johnson, who had lost his own father just two months before, had a last message. “Ross the Boss,” he said, “your life mattered a great deal to us and to me. You will not be forgotten. We’ll keep telling the jokes and passing them on.” Then, more quietly: “Say hi to Dad for me, Ross. Tell him we miss him too.”

Pallbearers at Valley View Memorial Park, West Valley City, Utah 29 June 2024. Brandon Porter, Paul Ross, Tim Andra, Carlos Andra, Felipe Johnson, Fredrick Johnson, Aron Hsiao

Ross is survived by his wife, Adelaide; his daughter Brenda (Layton) Wagner; his son Carlos (Melanie) Andra; his daughter Denise Andra; his grandson Brandon (Danika) Porter; his granddaughter Onyx Andra; his great-grandchildren Tilia, Zeke, and Sevi Porter; and his brother Larry (Barbara) Andra.

The full funeral service for Ross Leslie Andra, held 29 June 2024 at the Cannon Ninth Ward in Salt Lake City, was livestreamed and remains available to view at https://www.youtube.com/watch?v=y1qDOIbls5Q.


Sagacity posts referenced in this article: Ross & Adelaide Andra Wedding · Andra Marriage Certificate · William Fredrick Andra Autobiography · Mary Louise Wanner Andra Autobiography · Donald Wanner Andra · William Fredrick Andra Jr · Sergene Andra Sorenson Jensen · Robert Lee and Dennis Willard Andra · Memories of Great Grandpa and Grandma Andra · 1976 Andra Reunion · Eisenhower Lock · Dapper Dan · Andra Family Photos

Funeral Service Transcript

Ross Leslie Andra

2 December 1936 – 20 June 2024

29 June 2024, 11:00 AM MDT

LDS Church, Cannon 9th Ward (Glendale Ward)

1250 W 1400 S, Salt Lake City, Utah 84104

Note: This transcript was generated from auto-captions and has been edited for readability. Musical interludes, unintelligible passages, and pre-service ambient audio have been omitted or noted. Speaker attributions are based on self-introduction within the service.

Opening of Service

Conducting — Bishop Ted Maxwell

You may be seated. Welcome, everyone, this morning to the funeral for Ross Andra. My name is Ted Maxwell; I’m the bishop of the Cannon Ninth Ward, where the Andras have been living. I’ll be conducting today. On the stand we have President Ingersol from our stake, who is presiding. We’re so grateful to have you all here on this fine, wonderful morning to celebrate the life of Ross Leslie Andra.

We will begin by singing ‘I Believe in Christ,’ Hymn Number 134. Our pianist will be Arlene Lenthal, and the chorister will be Anda, an in-law. After which we will have an invocation by Carlos Andra, Ross’s son.

[Congregation sings “I Believe in Christ,” Hymn No. 134]

Invocation

Carlos Andra (son of Ross Andra)

Let’s bow our heads.

Our Father in Heaven, this morning we open the service with your words: “And the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life; man became a living being.”

You formed a man, and his name was Ross Leslie Andra. We thank you, Father, that we can all be here gathered together. We invite your Holy Spirit into this place in which we reflect and honor the life of my earthly father, Ross.

I ask you, Holy Spirit, to stir in the hearts of each person taking time out of the breath of their lives to come reflect and remember the impact that was made by you through this husband, father, brother, uncle, cousin, and friend.

Yea, though we walk through the valley of the shadow of death, we will fear no evil, for you are with us; your rod and your staff, they comfort us. You are Holy God; you are so loving. We love you and we thank you for your presence. We dedicate this time to let your Holy Spirit direct our time together to honor your servant, Ross Leslie Andra. In Jesus’ name, amen.

Amen.

Order of Service — Announced by Bishop Maxwell

We will begin the service with a musical number titled “My Testimony,” which will be performed by Sister Bastos and Arlene Lenthal. After which we will hear from — oh, I skipped something. I’m sorry, let’s back up. We’ll start by hearing the obituary read by Brenda Wagner, who is Ross’s daughter. After which we’ll hear from Larry Andra, who was Ross’s brother. Then we will have a musical number, “My Testimony,” performed by Sister Bastos and Arlene Lenthal, and after that we’ll hear from Frederick Johnson, who is a family friend. Closing for us will be President Clay Celestino from the Mountain Shadows Stake.

Obituary

Read by Brenda Wagner (daughter of Ross Andra)

Oh gosh — thank you so much for being here for my father and my family, my mom, everyone.

So — Ross. Now, if my eyes start watering it’s because it’s sweaty and hot outside, so that’s why.

Ross Leslie Andra, my father. At age 87, he returned to his Father in Heaven, which was on 20 June 2024. He passed with dignity and peacefully in his Salt Lake City home, with his wife Adeli, daughter Brenda, and son Carlos at his side.

Ross was born on 2 December 1936 in Preston, Idaho, to German immigrant William Frederick Andra and Mary Louise Wer— [you never know how to say that]. He grew up on a large family farm with four sisters and seven brothers.

Ross graduated from Preston High School in 1955 and then went on to attend Utah State Agriculture College — now Utah State University — for two years. Ross worked in construction with a couple of his brothers on the St. Lawrence Seaway project in Messina, New York, between February and December 1957.

He served a mission to Brazil for the Church of Jesus Christ of Latter-day Saints between 1957 and 1959, where he met his sweetheart, Adeli Gonzalez Cararu. They married in the Logan Temple on 14 June 1963. Ross had a deep love for Brazil, its people and culture, and especially for his little Brazilian bride.

After his mission to Brazil, Ross attended Brigham Young University in Provo, Utah, where he studied political science, speech education, and Portuguese. He graduated with a Bachelor of Arts from BYU in 1964 and remained one of their biggest fans right up to the end, watching games and sporting a BYU ball cap everywhere he went.

Ross instilled a strong work ethic into his children. As a servant leader, Ross served his family by example and by teaching his kids how to help Mom with household tasks. He modeled Ephesians 5:25 very well: “Husbands, love your wives, just as Christ also loved the church and gave himself for her.” Ross always made sure everyone was comfortable and that they had what they needed.

Ross loved to make people laugh, and he had a keen gift for engaging strangers with quick-witted quips. He spread many smiles and laughter across this planet.

Ross was a hard worker, and his career life spanned over various areas: from high school teacher, coach, Candyman, small business owner, appliance installer, and furniture mover to a medical career. He held unique skills and talents and applied them well throughout his life and service to others. He maintained a missionary mindset throughout his whole career.

As Candyman, Ross would fill the vending machines in the teachers’ lounge at his eldest daughter’s elementary school — me — and often he would show up during recess and pass out candy on the playground, which made his daughter Brenda — me — quite popular with her friends.

As a business owner, Ross would often take his son Carlos to work with him to deliver and install appliances and move furniture. As a result, Carlos learned to efficiently pack a moving truck like a Tetris puzzle.

Ross loved tomatoes. He would plant them anywhere he could find a plot of dirt — it could be this big, that big. His youngest daughter Denise worked hard to clear space in the backyard for a family garden so Ross could have his tomatoes.

At another point in life, when Denise found herself facing some debt, Ross sat down with her and taught her some financial principles, which she applied and was able to persevere in paying off all her debts in no time at all.

Ross was a faithful servant. With Adeli as his companion, Ross served locally as a service missionary with the Portuguese- and Spanish-speaking wards between 2009 and 2015. Together they drove all around the Salt Lake Valley visiting with families and making sure they had the resources that they needed.

Ross and Adeli had a deep desire to return to an overseas mission in Brazil, but due to health concerns they could not go. Instead they fulfilled that desire by serving the Brazilian people locally.

In his latter years, until age 84, Ross delivered blood and vital organs to various medical locations spanning Utah, Idaho, and Wyoming — and as always, he made people laugh along the way.

We kids heard many stories from Dad about growing up on the family farm — like the time he was called back to the house by his mom only to discover that it was a chicken calling out “Ross,” or the time when Ross and his brothers tied a cow to their math teacher’s front door. With multiple brothers, you can imagine the pranks that were played on and with each other.

Dad, we miss your John Wayne toughness, your Popeye strength, and your cheesy dad jokes. You were a missionary for Christ until the end. “Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of the Lord” (Matthew 25:21). Ross has now entered the joy of his Lord.

We love you, Daddy.

Remarks

Larry Andra (brother of Ross Andra)

My name is Larry Andra. I’m the last of twelve. Ross would say, “I’m the last of the Mohicans.”

Ross was always saying to each person he had a nickname — like “teddy bear.” His kids called him Tom the Piper’s Son. And one nephew — it probably best they called him ‘Funkle’ — the funny uncle.

He lacked no jokes. He was likeable and really witty. Others said he loved to joke around with people. I always called him the numbers jokester. And I really didn’t understand when he talked to me — he knew Brazil too much; he forgot that I couldn’t understand the jokes.

Ross never did anything outside the church standards. My parents never had to worry about Ross. He had a little brother to do that.

Our father came from Germany, as mentioned before. Within a couple of months after being baptized, he came alone because he was eleven years old — at twelve you pay full price; at eleven you pay a high price. He got lost, so they came looking for him, and that’s where the twelve came in. He ended up with the missionary that baptized him going to his farm and marrying his daughter, and they had twelve children.

This week is the Andra reunion, which we’ve had — I think this is Ross’s last one here on Earth.

Death is just as important in the welfare of man as is birth. There is no greater blessing that can come than the blessing of birth. One-third of the host of heaven, because of rebellion, were denied that privilege and hence had no bodies of flesh and bone — which is the gift of God. But who would like to live forever in this world filled with pain, decay, sorrow, and tribulation — grow old and infirm and yet remain? I think all of us, if the proposition were placed before them, would not want life of that nature. We would reject it.

But death is just as important in the Plan of Salvation as birth is. We have to die. It is essential. Death comes into the world and fulfills the merciful plan of our great Creator.

Let’s talk a minute about what happens when one passes on. However painful the moment of death is physically, it is spiritually one of the most exciting and joyful moments of eternity. It’s like opening the door of a dark room — one who dies emerges into the light of the spirit world, where there will be friends and family waiting to greet him. There is no special period known to man in which they experience so much joy as when they pass through the portals of death and enter into a glorious change in the spirit world.

Death is not extinguishing the light; it is putting out the lamp — and then dawn comes.

When someone dies, it is like a beautiful lagoon. On a clear day a fine sailing ship spreads its mast and its canvas in a fresh morning breeze on the deep blue, and gradually we see her grow smaller and smaller as she nears the horizon and someone says, “There she goes — gone.” But you can be sure that on the other shore someone says, “There she comes!”

While we’re mourning the loss of Ross, others are rejoicing to meet him behind the veil. Ross has joined Mother, Dad, June, William, Colleen, Millie, Golden, Serene, Donald, Dale, Robert, Dennis, and others.

Steve Jobs was a billionaire worth $7 billion at age 56. Lying on his deathbed sick with pancreatic cancer, he said: “All my life I have recognized wealth, but all that I had was meaningless in the face of human death. You can find someone to drive a car for you, but you cannot hire someone to carry the disease for you.”

As we get older we grow smarter and slowly realize: a watch worth $30 and a watch worth $300 both show the same time. Whether we drive a car worth $150,000 or $2,000, the road and the distance are the same; we reach the same destination. If we drink a bottle of wine worth $300 or wine worth $10, we’re still drunk.

There are five undeniable facets: Do not educate your children to be rich; educate them to be happy, so when they grow up they will know the value of things, not the price. Eat your food as medicine; otherwise you eat your medicine as food. Whoever loves you and never leaves you, even if he or she has a hundred reasons to give up, will always find one reason to hold on. There is a big difference in being human. If you want to go fast, go alone — but if you want to go far, go together.

I really believe that Ross embodied what Steve Jobs was saying here — they went together.

Albert Einstein said: “Do you realize how important you truly are? Look around — who are you influencing, motivating, teaching, or inspiring? Some of the greatest souls who have ever lived will never appear in the chronicles of history. They are the great ones who spend every day of their lives serving and doing good.” Albert Einstein also said: “Try not to become a person of success, but a person of value.”

Thank you for the service you are willing to give to your families, your friends, neighbors, and community. Every great dream begins with a dreamer; always remember you have within you the strength, the patience, and the passion to reach for the stars and change the world. You are the difference — make it happen.

[Larry then shared a story about a woman whose car was stuck in the snow in a foreign country. A man came with a mule and attempted to pull her out. Before having the mule try again, the man yelled, “Let’s go, Bob! Tom! John! Lance!” — and the mule pulled the car out. When the woman asked why he called the mule different names, the man said, “Madam, my mule is blind. I wanted him to think he wasn’t pulling the car out alone.”]

People in this congregation — Adelaide needs you next to her, pulling and pushing for her. Adelaide’s happiness will return, her former capabilities will be restored, light will replace darkness, despair will give way to hope and life and will regain its meaning — but only through service. Neighbors, friends, relatives, family, and those who are in attendance here: Bishop and Friends, Adelaide does not need to be preached to, but she needs a void filled. Bless her and be of service to her, as the Savior asks of us, and I promise you that you will be blessed. I say this in the name of Jesus Christ. Amen.

Amen.

[Musical number: “My Testimony,” performed by Sister Bastos and Arlene Lenthal]

Remarks

Frederick Johnson (family friend)

My name is Frederick Johnson — Todd Elijah. I’m known as Freddy; the full version is Frederico.

Like many, the summer I turned 16 I got my first job, and it was delivering household appliances with “the Boss.” The interview went something like this: “Frederico, you’re 16, right?” And I said, “Oh yeah, I’ll be 16 at the end of —” “Frederico, you’re 16.” “Yes.” And that was my interview. But admittedly it was essentially nepotism.

As long as I could remember, my dad — Ranley Johnson — had been moonlighting on weekends with Ross. As far as I’m concerned, they were the first and only two men in a truck there ever were.

Ross, like my father, had served a mission in Brazil and married a Brazilian. In the ‘80s, all these mixed families — nowadays the church and the Brazilian community in the Salt Lake Valley has become tremendous. But when I was a little child, and when Carlos and Brenda and their little sister Denise were young, we all kind of knew each other more or less. At conference time we went to reunions together. The connection goes back even further than that — about a decade before my mother first came to the United States. My mother, Louisa Coa Johnson, came to the US in the 1970s. Adeli had served in the tiny branch of Beloni, Brazil, where my mother, my aunt, and grandmother were new converts to the church. So as I say, it was basically nepotism.

I swear, Ross the Boss Andra was the strongest man I ever knew. Thirty years my senior, he had more stamina and strength in his late fifties than I could muster at his side as a six-foot-one man in my prime. He was compact and he looked powerful to me. He not only looked and sounded like Popeye — he even talked like Popeye. Except instead of eating spinach, I think where he got his strength was from eating tomatoes.

Ross’s strength was legendary. In fact, Ross wasn’t only strong — he was an irresistible force. My dad told stories of seeing Ross pick up a Ford Pinto by its bumper to make room for the truck to pass. And I don’t doubt it.

Now, Ross, when I knew him, could sometimes come across as a little unsophisticated. But anyone who knew Ross at all knew that to dismiss Ross the Boss as a blue-collar East Idaho farm-boy country bumpkin was making a grave mistake. Ross was intelligent, well-traveled, and educated, and he did not suffer fools or foolishness.

When I was still a teenager, we were working, delivering appliances. There was another man who worked with Ross who was actually a bit more unsophisticated — I wonder if Carlos remembers Joe Yanger. The way I remember the guy: he was big and coarse, had bad Marine Corps tattoos on his arms, and talked kind of low. I couldn’t understand a word he said except swear words. He was strong as an ox and probably about as sophisticated as one, if you take my meaning.

Anyway, one day Ross tells me: “Joe Yanger got hurt.” “What happened, Ross?” “I dropped a piano on his head.” They were moving a piano, and Joe was at one end coming down the ramp. Ross said, “Joe, are you ready?” Well, Ross didn’t know if he was ready or not — so he let go of the piano. Joe Yanger ended up with some stitches in the back of his head. I don’t think it made any difference to how Joe Yanger spoke or how well Ross could understand him.

Also, I want to emphasize — and if you get a chance, read again the beautiful obituary that Ross’s family put together — Ross was not a blue-collar guy with a truck, and he certainly did not see himself that way. Ross Andra was an entrepreneur. He firmly believed in the American dream, in hard work and gumption as the way to get ahead, and that’s what he did — whether it was filling candy machines, moving vending machines, delivering appliances, or contracting his truck out as a mover. Ross believed he was an entrepreneur, and he was.

In a world where hard work and gumption were enough, Ross would have been a financially wealthy man many times over, because I also don’t know anyone who worked as hard as Ross. That’s why most of my memories are from working with him — or working with my dad and Ross the Boss — because he was always working. In fact, I swear I’ve only seen Ross lying down twice: the first time was in April, when he was in rehab after fighting an infection, and the second time was on his deathbed. Ross never stopped moving and never stopped working, and he had lots of gumption.

Now, the work that we did with Ross was, as you can imagine, physical — hard work. But Dad would come home laughing. There was always this interesting other thing about working with Ross the Boss: there would be some kind of debriefing. He’d wait long enough for you to get home, the phone would ring, and he would call — mostly I think to go over the jokes he had played on you and laugh about them again.

My memory of even Dad working with Ross is Dad coming home, the phone ringing, and then Dad laughing. Or Dad coming home — I even remember him opening the door with tears rolling down his eyes, just couldn’t stop laughing. When I worked with both of them, it was better than television, because my dad was a wise guy in his own way and the two of them together could be very entertaining.

My mom even thought: “This isn’t fair — I’m home with the kids every Saturday and you’re off having fun with Ross.” But it was hard work, and with anyone else it would have been miserable. We enjoyed working with Ross, and we all worked with Ross. My brother Felipe worked with Ross; my friend Giorgino Brown, another one of these families that’s half American, half Brazilian here in Utah; my cousin visiting one summer from New York worked with Ross one day — and Ross made an impression on everybody. It was fun, even though it was miserable hard work.

A lot of this is because Ross was a virtuoso practical joker. One of his favorite things — if we were working in the summertime — was to drop ice down your shirt. Even worse than that: when we did deliveries we had shirts that said “DPEC” on them — short for Delivery Specialist, which made it sound kind of exciting and sexy. They always seemed like they were a size too small or too short, so Ross had a knack — one of his favorite things was to take advantage of you when you were bending down picking up something really heavy and that shirt rode up. Without saying a word, Ross would just drop a screwdriver down there right when you were really going. He would just chuckle. And of course at the end of the day he’d call and say, “Hey, do you remember when I dropped that? That was good.”

For years he had a novelty ID with Elvis Presley’s picture on it, and anytime someone asked him for his ID he’d show that — it didn’t matter who they were. They’d look at it and go, “Huh?” And he’d say, “That’s what drugs will do to you.”

One time, around September 11th — I was living in New York, but every time I’d come back to town Ross would say, “Frederico, do you want to go to work?” I’d work with them even for just one day. This time he offered to take me to the airport, because Ross was always on the road — always driving a truck, delivering furniture, delivering appliances, or delivering medical equipment. So he was happy to go. We go up, and I was the one who needed to show my ID. Ross comes up, already ready, and this TSA agent — some people go, “Huh? What? You already — what drugs will do to you.” And here I am thinking, ‘Oh no. I’m not going to make my flight. They’re going to take me to the back and interrogate me.’ That was one time where the person didn’t even blink. Ross would say something like, “I’m better looking now, aren’t I?”

It was rare to get one up on Ross — he always had the drop on you. But here’s one of the most famous stories: the parrot story.

[Freddy describes the chicken story from the obituary — the time on the farm when Ross thought his mom was calling him, only to find a chicken mimicking her voice. One day, while delivering a washer and dryer to a customer’s home, Ross was working in the basement and noticed a parrot. Ross called up the stairs, “Is there a drain down here? We need to drain a little water.” The parrot replied, “What?” Ross, thinking it was the elderly owner upstairs, kept asking. Each time — “Is there a hole in the ground where the water drains?” — the parrot answered, “What?” Freddy’s father, upstairs, realized what was happening and nearly collapsed laughing. When Ross finally came up and figured it out, Freddy’s dad laughed about it the whole rest of the day. Freddy’s father had been waiting for years to get something on Ross, and the parrot delivered it.]

Ross could move a fully loaded truck like it was a subcompact car — weaving in and out of traffic. Before GPS existed, he knew the entire I-15 corridor in Utah. He was the GPS.

Ross could sometimes seem a bit irreverent — he had code words, let’s say. Ross never swore, but he might include swear words in code names and nicknames he gave to things. But when it came to his faith, his belief, and his testimony of the church, Ross was always reverent. He wasn’t serious all the time — he was still joking — but Ross was reverent, and I always knew that.

I can say honestly that Ross was a big part of my entire life. Even when I’ve lived out of state for most of the last thirty years, he would call me every once in a while to check on me. I began to worry about a year ago when the phone calls started getting shorter — because normally I’d set aside 45 minutes or an hour, because we’d have to retell all the stories about every time he dropped a screwdriver down — anyway. He’d say, “Remember when I did that, and then your dad did this.”

I just want to finish by saying — and if I do get a little emotional, it’s not because it’s hot; it’s because I’m kind of that way — Ross, to me, always was and will be bigger than life. Ross the Boss, I want to say to you that your life mattered a great deal to us and to me. I love you and your family, and how close our families have been. Your life mattered, and you will not be forgotten. You will be with us and within us, and we’ll keep telling the jokes and passing them on. We love you and we bid you farewell — but only until we meet again.

My own dad preceded Ross to the great beyond just a couple of months ago. So I personally have to say: say hi to Dad for me, Ross. Tell him we miss him too, and that we love him. Thank you.

Remarks

President Clay Celestino (former Bishop, Mountain Shadows Ward)

Brothers and sisters, my name is Clay Celestino. I served as a bishop in the Mountain Shadows Ward at the time the Andras — that’s how we pronounce their name in Portuguese, and that’s how I’m going to refer to them — were serving in our ward. On behalf of all the Brazilians — mostly Brazilians — who were part of the Winter Ward branch and the Mountain Shadows Ward, I wanted to express our deepest gratitude to this couple.

The first thing anyone would see when they met them was that big smile, and sometimes a joke. It was not hard to love them. Truly, their lives represented the love of our Savior Jesus Christ to us. With hundreds of immigrants from Brazil, the Andras represented arms of salvation, of service — hearts that were willing to bring consolation in times of distress. They were deeply engaged in serving their neighbors because of their love for our Heavenly Father and their genuine love towards anyone around them.

As bishops, we had hundreds of active members coming to our meetings every Sunday, and there was a great need for members who could assist us in lightening the burdens of those Brazilian immigrants. At any time that I needed help, the Andras were there.

I remember one day — I even have the date here — it was 22 January 2013. I sent a quick email to the Andras at 12:19 a.m., past midnight. Eight minutes later, I got a response. I didn’t want to abuse their goodwill and their desire to help others, but this is the response I got:

“Hi, Bishop. That’s no abuse at all to ask for the things you’re asking. That is the reason why we are serving a mission. We want to help our brothers and sisters the best way we can. Tomorrow I will make a few phone calls and I will provide you with the information you need.”

There were people who were unable to work because they were injured and needed help to find a doctor. There were young men who needed their dental and medical paperwork taken care of so they could submit their papers to go on a mission. There were people who needed resources from the community because they were unable to provide for themselves — people transitioning from another culture and trying to get established in this country — and they were assisted by the Andras. The list goes on and on.

And then at 9:00 p.m., talking to Ross, you would find out that he would still have to run some errands, make some deliveries, because of his other side job.

We don’t have much time, but I just wanted to express our deepest gratitude to Brother Andra. When we got the news that they were going to be transferred from our ward — initially we thought they were concluding their mission in November of 2013 — and then in September, two months prior to that date, we were surprised with the news that they were being transferred to the Winter Ward, where they actually stayed. They didn’t finish their mission there; they actually stayed for quite some time.

When I found out, I wrote this email to them, and I think it’s very fitting that I can share it now to conclude these brief words:

“Dear Sister Andra and Brother Andra — in this email I copied the entire leadership of the ward: I am saddened by the news of your sudden departure, as we are today, mainly in our community when we found out that Ross had passed on. I believe our ward leaders and members will feel as surprised and astonished as I do. While your transfer will truly bless and benefit our brothers and sisters in the Winter 17th Branch, I know our ward will deeply miss you. On behalf of all ward members and leaders, I would like to thank you for your dedication, love, and service. I have been a witness of how you have touched the lives of our members in many different ways and how your service has helped me, and allowed me in particular to concentrate on other areas of my responsibilities as a bishop — and for that I will be eternally grateful to you and to Heavenly Father. Thank you for your love for Heavenly Father, for responding to the call to serve, and for showing your love to and for our members. Hopefully as your mission ends, you will return to visit us. Please do not forget us — we will not forget you. We will announce your transfer in sacrament meeting tomorrow. Sincerely, Bishop Clay.”

Brothers and sisters, there are many tragedies around us as we hear about tragedies happening worldwide. Many of us, if not all of us, have somehow faced tragedies in our own lives. In fact, in this congregation right now there may be some who are needing a helping hand — some who may be struggling with illness, financial problems, family issues, health, and all sorts of challenges, mental illness. Sister Andra will need some support — I know that — and I’m very grateful for the support you have already extended to her during this time.

But may we honor the life of our dear Brother Andra by trying to emulate the works of Christ: being a little bit kinder, helping one another, finding time to serve, and extending that love that comes from our Heavenly Father which he has for each one of us. We are his arms; we are his hands. Ross Andra represented that very well.

I know that we will meet again, and that is the beauty of this gospel — death is not the end. We will meet again. May the love of our Heavenly Father be with each one of you as you strive to follow in the footsteps of his Son, our dear Savior Jesus Christ. In the name of Jesus Christ. Amen.

Amen.

Closing Remarks

Bishop Ted Maxwell

You know, right before I close I just want to say a word or two. In the last few months Ross had not been able to come to church because he’s been stuck at home. But initially I know he really wanted to be there, because he called me after church every Sunday and let me know how church went and gave me advice for the future. It was always really great to hear from him. As his calls dropped off I knew things were — at first I thought we were just doing better, but then I realized maybe that wasn’t the truth.

I think that’s the one thing I loved about Ross: everyone in this audience has either been served by him or served with him, because that’s what his life was — it was service. Whether it was just bringing joy or bringing the gospel, that has always been one of my great joys, getting to know him these last few years, although I’ve only known him since COVID, so I missed out on some of the really fun stuff, it sounds like.

I know the one thing Ross loved was the scriptures. He loved the word of God, and he loved Jesus Christ, and he brought that light out in everything he did.

When I think about the joy that Jesus shared with his apostles right before he died on the cross, he said: “Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms, and I go to prepare a place for you. I will come again and will take you to myself, so that where I am, ye may be also — and you know the way to where I’m going.”

It is my testimony that Ross knew the way to where Christ is — that we will see him again — and it will be in the mansions of our Heavenly Father, in that place that Christ prepared for us through his sacrifice. It is my testimony that we will see each other again, and that through the grace of Jesus Christ we may all be relieved of all those burdens that we suffer from daily — and that in those burdens we might have joy, the way that we saw our brother Andra in his life. I say that in the name of Jesus Christ. Amen.

Amen.

Closing Announcements — Bishop Maxwell

Let’s close our meeting now. We will — no, we won’t sing — we will listen to a musical number by Sister Annie Lenthal, “How Great Thou Art,” after which Paul Ross, who is Ross’s nephew, will give us the benediction. After that we’d ask the pallbearers to come up, and we’ll escort the body to the graveside, where we will reconvene.

[Musical number: “How Great Thou Art,” performed by Sister Annie Lenthal]

Benediction

Paul Ross (nephew of Ross Andra)

Our Father in Heaven, we thank thee. We thank thee for thy Son, Jesus Christ. We thank thee for this world and that we have the privilege of coming here and gaining our bodies, of learning faith and love, and of thy Savior, thy Son, and all that he has given for us, and thy love.

We thank thee for Ross Andra — his example, his good parents, and his family. We thank thee for his wit, his grit, his stature, his faithfulness, and his example. He had thy Son’s countenance with him in work and in sadness and in joy. We are grateful for him. We’re grateful for Adeli and their sweet family.

We ask thee this day that thy Spirit will continue with us. Help us to continue to feel the joy and the balm of thy Spirit, even in our sadness. We thank thee for the Atonement of Jesus Christ and the knowledge of the eternal realms that come for all of us, and what still lies in store for us. But until then, that we can have peace and serve in thy name.

And that of thy Son, dismiss us this day with safety to the cemetery and love and adoration for one another and for thee. We pray in the name of Jesus Christ. Amen.

Amen.

[Pallbearers assemble; congregation rises; body is escorted to Valley View Memorial Park, West Valley City, Utah for interment]

End of service transcript.

George Carl Beck

Ellis Donaldson, Gertrude Shaefer, and George Beck

Another one of those stories that are snippets of time but teases the sentiments from the heart’s strings. A story from a century ago of a life taken too early.

Joseph Ellis Donaldson went by Ellis his whole life. Not sure why, but his parents called all their sons by their middle name. Ellis was born 28 August 1896 in Park City, Summit, Utah. He is the brother to my David Delos Donaldson. I have written of their family and their relationship with the railroad and finding their way to Ogden, Weber, Utah.

In their time in Ogden, the Beck family had also moved there from Cheyenne, Laramie, Wyoming with the railroad. One of those boys was George Carl Beck. George was born 8 April 1896 in Cheyenne. Ellis and George became friends. The photo above includes Gertrude Shaefer who was one of their friends as well.

Ellis Donaldson and George Beck

George registered for the draft on 5 June 1917 in Ogden. Blue eyes, light hair, medium build, and medium height. He was then a private in the Utah National Guard and had been for 1 month. He was an electrician working for Dr. Fredrick Vining Fisher.

George Carl Beck

While in the military, he learned how to fly an airplane. He was in the Army 361 Aero Sqadron Air Service based out of Salt Lake City. Commissioned 22 April 1918. George went to Camp Mills in Mineola New York where he learned to fly at Roosevelt Field. He also acquired a Bachelor of Arts. For a time he worked for Ogden Picture Corp doing “moving picture.” George even took Ellis for a flight on at least one occasion.

Ellis Donaldson and George Beck

I am not clear on what happened or whose plane he was in. Ellis simply wrote for the above photo, “Ellis Donaldson and my boyhood buddy Lt. George C. Beck. Killed in plane tragedy summer 1919–Salt Lake.” George died 21 June 1919 in Salt Lake City. George’s death certificate states the cause of death, “Fracture at base of skull (Accidental– Airplane fell to earth)” The death certificate states he was an “Aviator” working for J. Gilmer, apparently he was no longer in the military. Aged 23 years, 2 months, 3 days. His father was the informant for the information on the death certificate.

The tragedy of a life cut short strikes me. Ellis’ short comment highlighted buddy and plane tragedy. John Greenleaf Whittier comes to mind, “For all the sad words of tongue and pen, the saddest are these, ‘It might have been.'”

George Carl Beck

Donaldson-Van Leeuwen Wedding

George Henry and Minnie Van Leeuwen are pleased to announce the marriage of their daughter Dena to David Delos Donaldson, son of Mary Elizabeth Donaldson and the late William Scott Donaldson. David and Dena  were married in Salt Lake City, Salt Lake, Utah on 16 July 1919.

David is currently an independent plumber in Ogden, Weber, Utah.

The couple will return to make their home at 2310 Grant Avenue in Ogden, Utah.

David Delos Donaldson (he went by Dave, his son also went by Dave or Davie, so to keep them clear, I will refer to father as David and son as Dave) was born 26 March 1894 in Evanston, Uinta, Wyoming.  He was the second of seven children born to William Scott Donaldson and Mary Elizabeth Williams.  I have previously written of David’s parents at this link: Donaldson-Williams.  David grew up in Evanston, Uinta, Wyoming and Park City, Summit, Utah before moving to 2270 Moffits Avenue, now 2270 Ogden Avenue, in Ogden, by the time he was six.  He lived at this address until he moved to Twin Falls, Twin Falls, Idaho to work for Ballantyne Plumbing Company as a Sham Filler.  When he registered for the World War I draft on 5 June 1917, he was living on Shoshone Street North in Twin Falls and listed that his mother and two siblings were dependent on him.  He may have listed this in hopes of not being drafted.

Ballantyne Plumbing & Heating Company was newly incorporated (about 1916) by Varsell Ballantyne who had just moved from Ogden.  Varsell had been one of the incorporators of The Ogden Plumbing, Gas & Steam Fitting Company in 1904 or 05.  He had worked in the same spheres as David’s father and probably felt some desire to help the Donaldson family and invited David to Twin Falls.  He may also have been the master to which David was an apprentice, or another plumber worked with in the Ogden PG&S Company.  While David worked for Ballantyne Plumbing Company, it was located at 145 Second Avenue East in Twin Falls.  David lived on Shoshone Street North, probably not far from his employment.

The draft card indicates that he had gray eyes, black hair, and stood tall and stout.  David served in the U.S. Army during World War I.  When he was finally drafted, he went to Utah to report with his two brothers who were also drafted (another brother would also serve in World War I).  Unfortunately, the government cannot find his service paperwork and very little is known of his time served.  His obituary indicates he served in the 91st Division of the Army.  We do not know his dates, but this division fought in the Battle of Saint-Mihiel in 1918 and went on to fight in the Meuse-Argonne Offensive through the rest of the year.  It was in the Meuse-Argonne Offensive that David would receive his life lasting injuries to his lungs from the dreaded gasses of World War I.  One lung collapsed and never worked again, the other lost a large percentage of its capacity.  He would receive weekly treatment for the rest of his life (over 30 years) for these injuries at the Veterans Hospital in Salt Lake.  He became a member of the Disabled American Veterans, Ogden Chapter 4.

l-r: Ed, David, and George Donaldson

Berendena Van Leeuwen, who went by Dena, was born 28 December 1898 in Ogden.  She was the 10th of 12 children born to Gerhardus Hendrik and Hermina  Janzen Van Leeuwen.  I have written of George and Minnie’s marriage here: Van Leeuwen – Janzen Wedding.

Nine of these children would live to adulthood and marry.  Both parents joined the LDS church in 1887 and immediately sought to immigrate to Zion.  The family immigrated to Utah in 1888.  Gerhardus waited until the next year to immigrate.  Gerhardus had fallen from a ladder at work giving him head injuries that lead to epileptic seizures and bouts of insanity.  These considerations were perceived as mental illness at the time and could have kept the family from being admitted had they all come together.  The Van Leeuwen’s immigrated from Arnhem, Gelderland, Netherlands.  In the United States, Dena’s parents were known as George Henry and Minnie Van Leeuwen.  The Van Leeuwen family lived at various places in Ogden, mostly near Wall Avenue and 33rd Street.  Her father worked as a carpenter, more on the finishing side, for employment.  George may have even known of the Donaldson family.  Dena was baptized in the LDS church 7 November 1907 in Ogden. The family was extremely tight knit and was known for their large and very tasty family meals.  If company came over, a meal was put on.

George’s head and mental injuries continued to worsen as the years passed.  The family either had to keep him safe or calm him down before.  By the time 1911 rolled around, his fits were becoming uncontrollable.  Dena referred to her “Daddy” as tender and sweet and then at the switch he would become angry and threatening.  He had made enough threats and raised enough raucous that neighbors called the police.  George was committed to the Utah State Mental Hospital in Provo, Utah, Utah in 1911 when Dena was 13.  The family tried to get him out and succeeded.  Unfortunately, he lost control again and ended up spending the rest of his life in the mental hospital.  The family would drive down nearly every weekend to pick up “Daddy” and keep him for the weekend before taking him back.  By the mid 1920’s, they could not even take him home on the weekends his condition was that poor and uncontrollable.  “Momma Minnie,” as she was known to friends, died in 1921 in Ogden.  George died in 1932 in Provo.

Dena as one of the youngest children of the family was known among siblings as telling slight variations of stories to other siblings such that it would cause some contention within the ranks.  While the siblings were never distant from each other, a feud of one sort or another was always brewing or being fought.  It would always pass, but Dena often started many of the feuds and received a bit of flak for it.

David returned from the war and met Dena Van Leeuwen.  We do not know about the courtship or how they met.  We do not know why they chose to be married in Salt Lake.  David and Dena took a honeymoon to California.

David resumed work as a plumber in the 1920’s in the Ogden area.  Between 1920 and 1928, 5 children were born to David and Dena, all in Ogden.  Twins named Dena Dorothy and Dora Mary were born 28 May 1920.

Gladys Maxine arrived 20 September 1921.  Here is a picture of the three kids with Gladys against the wheel of the car.

Maxine appeared 3 August 1924.  Lastly a boy, David William came 25 November 1928.

A shot of all 5 children on the front porch of the home that David built at 629 8th Street in Ogden.

Here is a picture of the home from the side.  You can see from this point that the home is probably older than 1920’s and that Dave probably added the addition onto the back rather than building the entire home.

In 1930, the family lived at 753 Browning Avenue in Salt Lake.  We do not know how long they were there, but they moved back pretty quickly to Ogden living on 8th Street.  Times were hard during the 1930’s so David went to Boulder City, Clark, Nevada to work on the building of the new Boulder Dam (later named Hoover).  He also headed to Napa, Napa, California to work in the shipyards as a pipe fitter, primarily on submarines. Jennie Bremer, a niece to David and Dena, told of a funny story when David was replacing the plumbing in their home after a serious earthquake in Los Angeles.  David was deathly afraid of earthquakes and while he was working in the basement or under a cupboard if an aftershock hit he would rise up and run from the house.  He told Jennie at one point that he did not want to be caught in the basement if the house should fall.  Well, being little kids, they played with this some.  They would sneak to the window of the room he was working in and shake the screen and windows in a way that sounded like an earthquake.  She said it was funny to see a man as big as “Uncle Dave” to hop up and run out of a room like that.  They would laugh and laugh over it.  They made sure not to do it too often so he would not suspect anything and she does not believe he ever knew of the joke they would pull on him at least once every time he visited.  She did comment it was a bit sad to see him winded for a while after he hopped and ran, but the guilt from it would only come later in life as she realized what she had done to him.

David would often visit family to help with their homes or other needs.  He also come home to Ogden fairly regularly on the weekends to visit the family. He finally found employment in Ogden at the Ogden Depot in 1937 as Supervisor of Maintenance.  In 1939, the family returned to visit the area David had worked, Donaldson extended family in the bay area, and the 1939 San Francisco World Fair.

After World War II, the family moved to 639 Wall Avenue.

Life in the 1940’s treated the Donaldson family much better, even despite the war.  David still had his penny-pinching ways.  Dave would refer to David as the “King of the Tight Wads.”  Dave started working about 12 years old as a shoe polisher at a barber shop on Washington Ave.  David had told Dave that now he was 12, he was expected to be a man and take care of himself, that the Donaldson household would no longer be carrying him.  When he brought his paycheck home, David would take half of it for the family.  This incensed Dave over the years and he quit reporting his full pay to his father, who took half of it.  David even went on to require Dave to pay rent for his space upstairs in the Wall Ave home. Sometime between 1942 and 1945, David’s mother’s husband had passed away and she wanted to move in with the Donaldson family.  David tried to get Dave to move his bed to the back porch so his mother could take the upstairs.  Dave made it very clear he would move his bed, but it would be out of the house and he would never come back.  David’s mother did not move in and Dave kept his “apartment” even after he married.

David insisted that Dena only needed two dresses and no more.  The family would often buy her dresses, shoes, or other things for her birthday and Christmas, so she did not ultimately go without.  But he refused to buy for himself or for her.  Dave and Betty Donaldson got a pretty serious scolding one time for buying Dena a crystal berry bowl indicating that it was going to spoil Dena and the family.

Dena grew up LDS and David did not.  Dena saw that all her children were raised LDS with little difficulty from David.  Apparently smoking is what kept him from being baptized.  When the time would come for Gladys to marry, the Bishop determined that he was not going to allow them to be married in the temple without David being a member.  David had made it known he did not want any of his girls to marry a poor boy and would not submit. All four of the girls married in the next two years, and then Dave in 1953.  Interestingly, David never joined the LDS church, but the family put it into the obituary that he was a member.  Gladys ended up being married in the Donaldson home on 8th Street, but David refused to allow the Donaldson Bishop to do the honors, so the Plain City Bishop of Glady’s husband, Milo Ross, performed the wedding.

Gladys married Milo James Ross 4 April 1942.

Dena married Chauncey De Orr Michaelson 7 December 1943.

Maxine married Sterlin Delaino Telford 24 December 1943.

Dora married Malcolm Claire Birch 11 September 1943.

Dave married Betty May Oram 12 April 1953.

Maxine, Gladys, Dena and Dora Donaldson (don't know which is which of the twins)

David retired in 1949 from the Ogden Defense Depot due to his physical condition and inability to breathe.  About this time, the family took a trek to visit family and friends throughout the west and to see some national and church historical sites.  Included was Hoover Dam, St. George Utah Temple, Mesa Arizona Temple, Cove Fort, Lake Mead, Las Vegas, Los Angeles, and San Francisco.

The family, not caring about the thoughts of others, loaded the car and set off.  Dena, who loved and raised canaries, insisted they come with her.  So the canaries rode in cages that were wired to the outside of the car (and the canaries lived through the entire trek).  Dave joked that driving around they looked like the Beverly Hillbillies in their early 40’s sedan with bird cages wired to the back of the car.

David would claim that the only relief he could receive for his lungs was through smoking cigarettes which would calm his breathing and ease the pain.  Remembering also, this was also a slogan for some cigarette companies!  He picked up smoking while still in the military, but he would become a chain smoker very early on. The smoking would later aid in his death from emphysema.  It was not uncommon at all for David to light one cigarette from the one he was finishing.  He was also known as a dirty smoker among the family in that he would allow the ashes to fall anywhere and would even throw his butts on the floor in the house, in the toilet, or even leave them in the drain of the bathtub after he finished bathing.

David’s lung issues would come back to haunt him more and more as the years passed.  The cigarettes were no longer delaying the pain or inevitable loss.  His emphysema would come in fits to such a degree that he would be confined to bed and the family would have to place newspaper on the floor around the bed to catch the black phlegm (sometimes bloody) he would cough up.  His emphysema would become more and more restraining on his life in the last 5 years of his life.  It was the reason he had to take such an early retirement.  In the end, he had a couple of days where he was coughing and could not breathe and went to the Veteran’s Hospital in Salt Lake City.  After a two day stay, the chronic lung disease caused a cor pulmonale that took his life on 24 September 1953.  Four days later, he was buried in Ogden City Cemetery.

Dena moved on with her life and kept busy visiting and spending time with family.  Dave, who had recently married and was living in an apartment upstairs, decided it was time for a major cleaning of the house.  They completely and thoroughly cleaned the home, wall-papered and replaced wall-paper, and replaced the carpets and furniture to remove all the cigarette smoke grease and filth.

Betty told me that as long as she knew the family that she really loved Dena.  She said everyone loved Dena.  She said that when she remembers the home in Ogden on Wall, that every time she drove into the driveway that the curtains would part and a Dena’s curly white hair, bright blue eyes, and big smile poke through with a little wave.  Apparently she had an infectious laugh which was both giddy and happy.

Four of her siblings were still alive and she had 11 grandchildren by the time 1955 rolled around.  Then one day she was visiting at the home of Jane (Jantjen in the Dutch) Bremer, her sister.  Dena needed to hurry off and Jane warned her that she should not go.  Jane was known in the family for having the gift of foretelling the future.  Jane told Dena that if she left at that time she would be in a terrible accident.  Dena gave no heed and left to go on her way.  Dena was known by all to speed, and she was doing so this day.  Sure enough, as she drove north on Wall Avenue in Ogden and at reaching 2nd street, a truck made a left hand turn from the right lane and hit the rear passenger side of the 1955 Oldsmobile.  Her vehicle was sent careening and slammed broadside into a telephone pole on the north east corner of the intersection (133 feet from the point of impact).  The initial hit threw her into the passenger side of the front seat with the passenger door open, her leg partially out of the opened door.  Then the impact collapsed the dashboard in on her and slammed the open passenger door on her leg.  She broke her hip, leg, and back with a number of other injuries.  The door had closed and latched on her leg and had to be cut open.  She was taken to the hospital where the family did not expect her to live.  She underwent a pretty major hip and back operation.

Dena was put into a full body cast for the next six months that reached all the way up to her armpits. Dave created this bar with a rope/cloth over the bed by which she could lift herself up so they could place a bedpan under her to do her business.  Betty would help her do the business, clean her up, and make sure her needs were tended.  The cast was eventually removed but she could not properly walk or get around very well.  She was pretty much confined to her home for the rest of her days.  At times a little heat came into a relationship and she would go spend some time with one of her other children, but she came back.  She had a terribly heavy hospital bed she used these last few years.  Dave made it clear early on that once he moved that bed out of the house again, he was not ever moving it back in so her stays elsewhere were of short duration.

Dave and Betty would take Dena around to visit places and get out of the house.  Betty joked that Dena loved to go fishing and that she could catch fish in the gutter if she tried.  She had a gift for catching fish. Dave and Betty set up a little camp chair so she could fish on camping trips.  They would leave her be for a while and she would giggle at the birds and once and a while one would fly to her.  She giggled openly and happily at everything.  Her grandson, Milo Ross, remembers her in the full body cast but yet she would smile and the whole world would smile with her.  He thought she was a funny lady with tongue twisters, slight Dutch accent, and catchy little jingles.

Dena had problems with her body that come from inactivity, like regular kidney stones and other painful problems.  But she always had a twinkle in her eye and a contagious laugh.  She never, if ever, complained about the lot cast to her in life.

On the 5th of March, 1959, Betty Donaldson, Dena’s daughter-in-law had finished work and was headed to the theater to catch a matinee.  She felt a distinct impression that she should go home.  Dave was at work and she had the whole afternoon free, so she did not see the need to go home.  As she waited in line at the theater, she knew she needed to go home so she caught the bus.  She made it home and all was well.  She changed her clothes and then Dena called up to her.  Dena had this sinking feeling in her chest, was not feeling very well, and was asking Betty for help.  Betty called the Dr. and for an ambulance.  Dave, who never called home from work, had felt impressed to call home.  Betty was just headed up to the hospital.  Dave met her there.  Dena had suffered kidney failure which lead to a heart attack and she passed away that evening around 10:30 PM.  She was buried four days later next to David in the Ogden City Cemetery.

Donaldson – Williams Wedding

David and Gwenlliam Williams are pleased to announce the marriage of their daughter Mary Elizabeth to William Scott Donaldson, son of Joseph and Sarah Donaldson.  They were married in her parent’s home in Slaterville, Utah on 2 Oct 1890.  (I had a picture of David and Gwenlliam in this post, but found out it is actually of another couple.)

William is currently employed with Union Pacific Railroad as a conductor in Ogden.

The couple will make their home in Ogden.

The farther you get back on some of these family lines, the less we know about the individuals and their lives.  This really is unfortunate.  If they had kept journals, or recorded some of their thoughts and at least given us some history, how much the richer we would be.  Look at how much a few sentences written on the back of this old photograph tell us that we would not otherwise know!

The back of this photograph has the following written on it.  “[illegible] master (??) held this photo for about 46 or 48 years then gave it back to me for a keep sake.  when she left for California to make her home.  she was 70.  taken in 1891 we lived in Evanston Wyo.  Donaldson was Union Pacific Conductor.  Mary Elizabeth Williams Donaldson.  Born apr 7th 1869 on Wall ave. between 24th and 25th street.  Just South of the Brigham Hotel in the old home.  Daddy sold the old home to Barnard White.  William Scott Donaldson Born June 18 1865 Cape Vincent Jefferson county New York.”

I assume the writing is by Mary herself since there is a reference of the photo being given back (William died in 1913).  But then why would she refer to her husband as “Donaldson” in reference to his work?  The details given of the birth and its location with the references of “Daddy” selling the home makes me think it is safe to assume this is written by Mary herself and the language is probably a norm of the time.

The reference to the Brigham Hotel (called the New Brigham Hotel on the National Registry) is interesting because that building is still there at 2402-2410 Wall Ave.  No homes still exist in that block.  We knew she was born in Ogden, but from that little note, we now know which block of Ogden.  I have written about her parents at this link: Williams-Jordan Wedding.

The writer on the photograph indicates that the Donaldson family lived in Evanston, Wyoming in 1891.  William George was born 23 Aug 1891 and David Delos 26 Mar 1894, both in Evanston.  (Read more about David’s family at this link: David Donaldson Family)  Mary may very well have been pregnant in the photo.  The photo was taken in Ogden or Park City as the bottom of the photo tells us that is where Adams Bros (and ride an elevator!) was located.  The family then moved to Park City, Utah where Joseph Ellis was born 28 Aug 1896 and Irvine Todd on 11 Jun 1898.

On 11 Jun 1900, the family lived at 2270 Moffatt’s Lane in Ogden.  Moffatt’s Lane is no longer the name of the street, it was renamed between 1910 and 1920 as Ogden Avenue.  William is still a conductor for the railroad.  On 20 Apr 1910, the family lives at the same address and William indicates to the census taker he is now a plumber and owns a shop.  William and David are both listed as apprentices, and I assume both are for their father. Somewhere in all this, he also had a confectionery store, of which we have one picture but little other information.  William was the proprietor of the Star Candy Company located at 2309 Washington Avenue in Ogden.  We don’t know how long it was open or when he opened it.

William Scott died 12 Sep 1913 of bladder cancer at Dee Hospital and was buried in the Ogden City Cemetery on the 14th.  He was barely over 48 years old.  The death certificate indicates William was the owner of a plumbing business.

William Scott was born 18 Jun 1865 in Joyceville, Frontenac, Ontario, Canada.  His mother was born in Cape Vincent, Jefferson, New York.  You can read more of his parents and siblings at this link: Donaldson-Todd Wedding.  As far as we can tell, all the children were born in Joyceville.  He did mention on both the 1900 and 1910 Censuses though that he was born in New York.  Maybe this was to claim his privileges as an a U.S. citizen.  Who knows.  He is not found on the 1880 Census presumably because he is in Canada.  Several of his siblings also finally show on the 1900 Census in New York and Ohio, but his father and mother lived their entire lives near Joyceville or Pittsburgh, Frontenac, Ontario, Canada.  His venture west most likely came with his employment by the railroads.  He did not join the LDS church until 1911.  His son John Edmund joined in 1910, Joseph Ellis the same day as his father, and William George and Samuel Alvin within the next 4 years.  The others did not join (although David Delos obituary says he did).

Back l-r: Todd, George, Mary, William. Front: Dave, Alvin, Ellis, Ed Donaldson.

Mary probably grew up near where she said she was born.  She was the oldest child (that lived) of 10 children.  The census taker in 1880 described the home as on the railroad grounds in Ogden.  The block where she said she was born is very near the Union Station and may have qualified as the railroad grounds.  The original station which was built in 1869.  No street or anything else, just on the railroad grounds.  The 1870 census does not give any indication where the family lived other than in Ogden.  The last two children were born in Slaterville (1881 and 1885).  The marriage record indicates in 1890 that Mary was a resident of “Slateville”.  The 1900 census records do not tell us where in Slaterville.  Mary’s mother, Gwenlliam Jordan Williams died there in 1900.  When David died in 1911, he was back in Ogden living at 3256 Wall Ave (this home is gone).

Mary remarried 11 Jul 1918 to Anthon Edward Peterson.  The family still lived at 2270 Ogden Ave in the 1920 census.  The four youngest still living at home.  By the time the 1930 census arrived, Anthon and Mary were living at 541 Washington Ave, which house I believe is still standing.  Anthon and Mary would remain together until he passed away in 1942.

All accounts of Mary is that she was stern and cold.  Her grandson, David William Donaldson (Dave), indicated that she was snooty, high-minded, and a brat.  Apparently she was very condescending and negative in every interaction.  After Anthon Peterson passed away, she sought to move in with her son, David Delos Donaldson and family.  The offer was apparently there to take her in for whatever years she had remaining.  However, Dave was not having any of that and indicated that if she moved in, he moved out.  This was between 1945 and 1948.  She ended up not moving in because of Dave.

Back l-r: David, Ellis, Edmund. F: George, Todd, Alvin Donaldson

Mary remarried 20 Nov 1945 to Thomas William Stoker (a cousin of mine on a different line).  They remained together until she passed away of old age 29 Mar 1951 in Ogden, just shy of 82.  At the time, Thomas and her were living in Huntsville.

4 Generations: Jan (boy), Dora, Mary Donaldson, David Donaldson