We took a trip through the Northwest United States in August 2020. We knew that on 4 August 2020 we had to be in a good location for phone and internet connection because I had a Fee Application Hearing that I needed to attend. The case has only continued since then to the District Court and the Ninth Circuit.
We plan to spend an extra day in Coeur d’Alene, Idaho, to make sure we had the phone service needed for the call and to act as a hot spot for internet. I thought the hearing would be fairly short so we parked near the north end of Lake Coeur d’Alene. I claimed a park bench and the kids played on the beach and around the park. This is the view from my picnic table waiting for the hearing. Hiram is on the far left, Aliza on the far right of the courts. You can see Lake Coeur d’Alene in the background.
First, the Court kicked my hearing after the regular docket. So I ended up waiting like 1.5 hours to even get to the argument. I had briefed everything before I left but apparently the Trustee decided to file another brief the day before that I never got to see or read. So much for imposing deadlines. The Court spent quite a bit more time on the Fee App than I had anticipated, so we were there like 3 hours! It was crazy and I watched my kids play, weary, and the plead to go before I was even done with the hearing.
We had climbed around McEuen Park and Tubbs Hill earlier in the day. The kids were worn out and ready to be done. I won my Fee Application, but as you can see from the appeals above, that was not to last.
Amanda, James, Aliza, Lillian, Paul, and Hiram Ross at the Burley Idaho Temple groundbreaking
I do not know who thought that Burley, Idaho, might actually get a temple. But when it was announced on 4 April 2021 by President Russell M. Nelson, we have been watching closely since! I was fortunate enough to be invited to attend the groundbreaking as a representative for the City of Heyburn. It was a brisk, cool, windy day, but our excitement was evident. Burley native Brent H. Nielson attended and was presided at the groundbreaking.
Watching the Burley Idaho Temple groundbreaking, Doug Manning, Joelle and Kelly Anthon, Brent Nielson, and others
After the groundbreaking was formally over, I ran home and grabbed my family to bring them back over to do their own shovel turning.
Lillian, Hiram, Amanda, Aliza, Paul, and James Ross at Burley Idaho Temple groundbreaking
I really wanted this to be something they were a part of from the beginning.
James, Aliza, Lillian, and Hiram Ross breaking ground
They even had it available so you could take a little bag of the soil home!
Amanda, Hiram, James, Aliza, Lillian, and Paul Ross
It was a memorable occasion. We also participated by writing our names on rocks to be placed in the foundation of the temple. Over 7,000 rocks were placed in the foundation pours of the temple. Workers made sure to turn each of the rocks so the names faced upward. Our names are literally part of the temple!
On 19 October 2019 I was invited to the baptism of Jeremy Spencer in Filer, Idaho. Jeremy and my cousin May Melycher, are the parents of Kaidince Alexander Spencer. I have stayed in contact with Jeremy and Kaidince even after my cousin went her own way.
In 2008 I drove to Twin Falls nearly ever week to take Jeremy, May, and KK to church. During that time we blessed KK as a baby and we worked on Jeremy and May getting married so they could get to the temple. Fast forward 11 years and Jeremy was baptized a member of The Church of Jesus Christ of Latter-day Saints. Some things take their own time frames.
John Powlus and Jeremy Spencer
A year before, on 20 October 2018, I was happy to see Kaidince get baptized in Twin Falls. He is my first cousin, once removed.
Kaidince Spencer and Paul Ross
Jeremy had invited me to perform the baptism. He had been working toward it but just was not there yet and Kaidince did not want to wait anymore.
Kaidince Spencer, Jackie Jonas Melycher, and Milo Ross
Dad was pretty excited to come over from working in the temple to see the little boy he had blessed in 2008 become a new member of the church.
Jeremy, Kaidince, and Stephanie Spencer
The trip was very worth the effort. What a great day. I could not help but wonder which ancestors were thrilled to be watching to occasion.
Minico High School automotive and drafting students display medals taken at the Vocational Industrial Clubs of America (VICA) Skills Championships held March 27-29. Awards include: Technical Drafting, first place, gold medal: Glade Boldt; second place, silver: Justin Coleman; Architectural Drafting, first place, gold: Paul Ross; second place, silver: Rachel Fennell; Extemporaneous Speaking, second place: Justin Coleman; Automotive Skills, bronze: Oral Scott; Job Interview, silver: Justin Tate; New State Officer: Justin Tate. Pictured (;-r) are Nick Fletcher, Dustin McClellan, Justin Coleman, Lynn Brown, Glade Boldt, Oral Scott, Justin Tate, Corey McClellan, Rachel Fennell and Paul Ross, (seated on the floor).
I remember a few things about this trip to Lewis-Clark State College in Lewiston, Idaho. It was a really long drive, or so it seemed to me. I got motion sick on the winding road to Lewiston from Boise. Multiple times we had to stop so I could throw up. I had let my hair grow longer than I ever had and it was a new sensation and some made fun of me because I kept messing with it. I remember just thinking Lewiston was a run-down town. Which must be saying something for the boy coming from Paul, Idaho!
Paul and Hiram Ross at General Conference Sat 2 April 2022
We have tried to take our kids to General Conference when they turn 8. Generally, children under 8 are not invited to General Conference. Hiram turned 8 in 2020, but due to Covid-19 General Conference was not open to the public in 2020 and 2021. Hiram had to wait until he was almost 10 to attend!
Traffic in Salt Lake City was not too bad. As you can see, we are about half-way back on the main floor, do we did pretty well for seats.
President Nelson and President Ballard both spoke about missionary work. At one point Hiram turned to me and said these talks were for him. He felt the spirit and need for missionary work. Glad the Spirit touched him on this important point. Now to prepare…
Elder Bednar’s talk about heeding them not touched me. Let Us All Press On is one of my favorite hymns and has a history for me.
Time ran out. We had to head back to Kaysville so Amanda, Aliza, and Jill could go to the afternoon and evening session.
Wilford Woodruff’s vision of the Founding Fathers requesting Temple Ordinances
We are moving soon, but the Burley 11th Ward gave me another chance to address them. Since I received a number of requests for a copy of the talk, which is really just a collage of various items I could find online, the Journal of Discourses, the Saints second and third volumes, and other various histories. Here is the text of the talk I wrote, that does not mean it is the talk I gave…
I first addressed the freedoms we have as contrasted in the Saints third volume related to Germany. I said the word Jew and Israel from the stand and did not fear reprisal. I listen to free radio anytime I want and even seek out British radio from time to time and there is nothing illegal. Lastly, we could congregate without the worry of those in our midst about what was said or in the actual act of meeting.
Then to the following:
Declaration of Independence – We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
George Washington: “The success, which has hitherto attended our united efforts, we owe to the gracious interposition of Heaven, and to that interposition let us gratefully ascribe the praise of victory, and the blessings of peace.”
Alexander Hamilton: “The Sacred Rights of mankind are not to be rummaged from among old parchments or musty records. They are written . . . by the Hand of Divinity itself.” “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interests.”
Thomas Jefferson: “The God who gave us life gave us liberty at the same time.”
John Adams: “As I understand the Christian religion, it was, and is, a revelation.”
Benjamin Franklin: “The longer I live the more convincing Proofs I see of this Truth. That God Governs in the Affairs of Men!—And if a Sparrow cannot fall to the Ground without his Notice, is it probable that an Empire can rise without his Aid?—We have been assured, . . . in the Sacred Writings, that ‘except the Lord build the House, they labour in vain that build it.’ I firmly believe this;—and I also believe that without his concurring Aid we shall succeed in this political building no better than Builders of Babel.”
James Madison: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution.”
Samuel Adams: “Revelation assures us that ‘Righteousness exalteth a Nation’—Communities are dealt with in this World by the wise and just Ruler of the Universe. He rewards or punishes them according to their general Character.”
Charles Pinckney: “When the great work was done and published, I was . . . struck with amazement. Nothing less than that superintending hand of Providence, that so miraculously carried us through the war, . . . could have brought it about so complete, upon the whole.”
On May 4, 1842, he called to his side nine of the most faithful of his brethren—Hyrum Smith, Brigham Young, Heber C. Kimball, Willard Richards, Newell K. Whitney, and others—and later their wives came with them to the upper floor of the Red Brick Store in Nauvoo.
Joseph was seeking to fulfill the promise from D&C 124, given in 1841, which the Lord would reveal to Joseph “all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.”
He had started, “If it should be the will of God that I might live.” Then he corrected and said, “It is not the will of the Lord that I should live, and I must give you, here in this upper room, all those glorious plans and principles whereby men are entitled to the fulness of the priesthood.” He proceeded in an improvised and makeshift way to do so.
We have from Brigham Young that after they had received these blessings the Prophet said: “Brother Brigham, this is not arranged right. But we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies.”
Brigham Young later said, “I did so. And each time I got something more, so that when we went through the temple at Nauvoo I understood and knew how to place them there. We had our ceremonies pretty correct.”
While the Nauvoo Temple was started in 1841, the first endowments were performed in the winter of 1845 and into 1846. Baptisms had started in the Mississippi River prior to the temple and moved into the temple baptistery soon after it was completed and dedicated, well before the rest of the temple was done. Brigham, leading the church, was personally overseeing the organization and perfection of the endowment and other ordinances that started in Nauvoo.
After arriving in Salt Lake City, the church used the top floor of the Council House, starting in 1852 until the Endowment House was completed in 1855. It was in this building that endowments, prayer circles, some missionary training, and some setting aparts were conducted. The use of the Endowment House ended in 1877 with the completion of the St George Temple. That building stood until Wilford Woodruff heard that unauthorized sealings were occurring there and ordered it razed in 1889.
The St George Temple was the only one completed during Brigham Young’s 30 year tenure as President. It was dedicated on 1 January 1877 in three dedicatory prayers under the direction of Brigham. The baptistery by Wilford Woodruff, the main floor by Erastus Snow, and the sealing room by Brigham Young Jr. Wilford Woodruff served as St George Temple President from 1877 to 1884. Brigham had to be carried up the stairs, but he stood and spoke in the Assembly Room.
“When I think upon this subject, I want the tongues of seven thunders to wake up the people,” he declared. “Can the fathers be saved without us? No. Can we be saved without them? No. And if we do not wake up and cease to long after the things of this earth, we will find that we as individuals will go down to hell.”
Brigham lamented that many Saints were pursuing worldly things. “Supposing we were awake to this thing, namely the salvation of the human family,” he said, “this house would be crowded, as we hope it will be, from Monday morning until Saturday night.”
On 9 January 1877, the first baptisms for the dead were performed in the St George Temple. The first endowment for the dead was performed on 11 January 1877. Brigham and Wilford personally oversaw the ordinances being performed. Wilford began wearing a white suit, starting the trend that continues to this day.
All endowments to this point had been done and passed by word of mouth. It was in St George, far from Salt Lake City, that the ordinances were first written down. Brigham also wanted to make sure the record was preserved and that they were standardized. They were read to Brigham time and time again who would then approve or continue to revise the ordinances. Brigham went home to Salt Lake City in April 1877. He stopped and dedicated the spot for the Manti Temple on the way home.
Wilford Woodruff then wrote in his journal on Sunday 19 August 1877, “I spent the evening in preparing a list of the noted men of the 17 century and 18th, including the signers of the Declaration of Independence and presidents of the United States, for baptism on Tuesday the 21 Aug 1877.”
His journal entry for August 21 reads, “I, Wilford Woodruff, went to the temple of the Lord this morning and was baptized for 100 persons who were dead, including the signers of the Declaration of Independence. … I was baptized for the following names.” He then listed the names of one hundred men.
Elder Woodruff continued his journal entry: “When [John Daniel Thompson] McAllister had baptized me for the 100 names, I baptized him for 21, including Gen. Washington and his forefathers and all the presidents of the United States that were not on my list except Buchanan, Van Buren, and Grant.” (The work for these presidents has since been done.)
“It was a very interesting day,” Elder Woodruff continued. “I felt thankful that we had the privilege and the power to administer for the worthy dead, especially for the signers of the Declaration of Independence, that inasmuch as they had laid the foundation of our Government, that we could do as much for them as they had done for us.
“Sister Lucy Bigelow Young went forth into the font and was baptized for Martha Washington and her family, and seventy of the eminent women of the world. I called upon the brethren and sisters who were present to assist in getting endowments for those that we had been baptized for today.” (Wilford Woodruff’s journal, typescript, vol. 7, Church History Library; spelling and punctuation modernized.)
The first public mention of these events was made nearly a month after the baptisms were performed. In an address in the Tabernacle on Temple Square on 16 September 1877, Elder Woodruff first told publicly of the visitation of the signers of the Declaration of Independence.
“You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God. (Conference Report, April 10, 1898; Discourses of Wilford Woodruff, pp. 160-61)
During the 68th Annual General Conference of the Church which was held in April 1898, President Woodruff recounted the sacred experience:
I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord.
Another thing I am going to say here, because I have a right to say it. Every one of those men that signed the Declaration of Independence, with General Washington, called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them. Men are here, I believe, that know of this, Brother John D. T. McAllister, David H. Cannon and James S. Bleak. Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the Temple and labor until they had got endowments for all of them. They did it. Would those spirits have called up on me, as an Elder in Israel to perform that work if they had not been noble spirits before God? They would not. (Wilford Woodruff, Conference Report, April 1989, pp. 89-90.)
“They waited on me for two days and two nights,” he said,
“I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them.” (Journal of Discourses, 19:229.)
I was also present in the St. George Temple and witnessed the appearance of the Spirits of the Signers….the spirits of the Presidents….and also others, such as Martin Luther and John Wesley….Who came to Wilford Woodruff and demanded that their baptism and endowments be done. Wilford Woodruff was baptized for all of them. While I and Brothers J.D.T. McAllister and David H Cannon (who were witnesses to the request) were endowed for them. These men… laid the foundation of this American Gov., and signed the Declaration of Independence and were the best spirits the God of Heaven could find on the face of the earth to perform this work. Martin Luther and John Wesley helped to release the people from religious bondage that held them during the dark ages. They also prepared the people’s hearts so they would be ready to receive the restored gospel when the Lord sent it again to men on the earth.” (Personal journal of James Godson Bleak – Chief Recorder of the St. George Temple.)
In 1986, some of the staff of the Family History Library’s LDS Reference Unit were assigned to compile and computerize all the existing genealogical data on the founding fathers, to identify their families, and to document completed temple ordinances for each. For purposes of the project, a founding father was identified as one who had signed one or more of the following documents: the Articles of Association (1774), the Declaration of Independence (1776), the Articles of Confederation (1778), or the Constitution (1787).
The library study of 1986 revealed that there were no sealings of children to parents performed at the time the baptisms and endowments were performed. As a note, the ongoing revelation related to sealings to parents was not revealed until 1894. It was then that the Law of Adoption, or sealing to prominent church leaders, was discontinued and we were encouraged to do genealogical work to compile the pedigree of the entire human family. It was then that the Utah Genealogical Society was founded that has snowballed into the fantastic work of FamilySearch and all its appendages.
He also recorded that George Washington, John Wesley, Benjamin Franklin, and Christopher Columbus were ordained High Priests at the time.
Temple work was performed on behalf of the following well-known and respected men and women in the St. George Utah Temple in August 1877.
Founding Fathers: William Hooper (NC), Joseph Hewes (NC), John Penn (NC), Button Gwinnett (GA), Lyman Hall (GA), George Walton (GA), Edward Rutledge (SC), Thomas Heyward Jr. (SC), Thomas Lynch (SC), Arthur Middleton (SC), Samuel Chase (MD), William Paca (MD), Thomas Stone (MD), Charles Carroll (MD), George Wythe (VA), Richard Henty Lee (VA), Thomas Jefferson (VA), Benjamin Harrison (VA), Thomas Nelson Jr. (VA), Francis Lightfoot Lee (VA), Carter Braxton (VA), Robert Morris (PA), Benjamin Rush (PA), Benjamin Franklin (PA), John Morton (PA), George Clymer (PA), James Smith (PA), George Taylor (PA), James Wilson (PA), George Ross (PA), Caeser Rodney (DE), George Read (DE), Thomas McKean (DE), Philip Livingston (NY), Francis Lewis (NY), Lewis Morris (NY), Richard Stockton (NJ), John Witherspoon (NJ), Francis Hopkinson (NJ), John Hart (NJ), Abraham Clark (NJ), Josiah Bartlett (NH), William Whipple (NH), Matthew Thornton (NH), Samuel Adams (MA), John Adams (MA), Robert Treat Paine (MA), Elbridge Gerry (MA), Stephen Hopkins (RI), William Ellery (RI), Roger Sherman (CN), Samuel Huntington (CN), William Williams (CN), and Oliver Wolcott (CN).
Note: Temple work was not done for John Hancock or William Floyd as it had already been completed previously.
Presidents of the United States: George Washington, John Adams, Thomas Jefferson, James Madison, James Monroe, John Quincy Adams, Andrew Jackson, William Henry Harrison, John Tyler, James Knox Polk, Zachary Taylor, Millard Fillmore, Franklin Pierce, Abraham Lincoln, and Andrew Johnson. Temple work was not done for James Buchanan, Martin Van Buren, or Ulysses S. Grant.
Other eminent men baptized by Wilford Woodruff in the St. George Utah Temple in August 1877 include: Sir Edward Gibbon, Johann Wolfgang von Goethe, Oliver Goldsmith, Henry Grattan, Humboldt, Alexander von Irving, Washington Jackson, Thomas Jonathan “Stonewall” Johnson, Samuel Juarez, Benito Pablo Kemble, John Philip Liebig, Baron Justus von Livingstone, David Macaulay, Thomas Babington Nelson, Lord Horatio O’Connell, Daniel Peabody, George Powers, Hiram Reynolds, Sir Joshua Schiller, Johann Christoph Friedrich von Scott, Sir Walter Seward, William Henry Stephenson, George Thackeray, William Makepeace, Vespucci, Amerigo Webster, Daniel Wesley, John Wordsworth, William Parepa, Count Dimitrius, Martha Washington and her family, John Washington (Great Grandfather of George Washington), Sir Henry Washington, Lawrence Washington (Brother of George Washington), Augustine Washington (Father of George Washington), Lawrence Washington (Father of Augustine), Lawrence Washington, Daniel Park Custis, John Park Custis (Son of Daniel and Martha Parke Custis), and Martin Luther.
Eminent Women baptized include: Jean Armour (1767—1834) of Scotland, Jean Armour Burns (Wife of Robert Burns) (1759—1796), Jane Austen (1775—1817) of England, novelist, Mary Ball (1708—1789) of America, Mary Ball Washington (Mother of George Washington) (1732—1799), Sarah Bernard (1800—1879) of England, Sarah Barnard Faraday (wife of Michael Faraday (1791—1867), Charlotte Bronte (1816—1855) of England, novelist, Felicia Dorothea Browne (1793—1835) of England, Elizabeth Barrett Browning (1806—1861) of England, poet, (wife of Robert Browning) (1812—18?), Martha Caldwell Calhoun (d. 1802) of America (mother of John Caldwell Calhoun) (1782—1850), Martha Parke Custis (1755—1773) of America (Daughter of Martha Washington) (1732—1802), Martha Dandridge Washington (1732—1802) of America (wife of George Washington) (1732—1799), Rachel Donelson Jackson (1767—1828) of America (wife of Andrew Jackson (1767—1845), and Abigail Eastman Webster (1737—1816) of America (mother of Daniel Webster (1782—1852), to name but a few. Temple work was performed for a total of 70 eminent women.
During most of our national history Columbus and the Founders were considered heroes with determination and foresight. Cities, rivers, and many other places were named after them. More recently there has been a wide spread effort, designed especially to indoctrinate young people, which slanders Columbus, the Founders and their accomplishments. Columbus is held personally responsible for centuries of mistreatment of Native Americans. The Founders are portrayed as being greedy and motivated by selfish interests. All of this is as astonishing as it is misleading.
From the Lord’s perspective among the most important events of the history of the world was the discovery and founding of America. 1 Ne 11-14. Nephi was referring to Columbus when he wrote: “I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land” 1 Ne 13:12. By the Founders “the Lord God will raise up a mighty nation…even on the face of this land.” 1 Ne 22:7.
Go on to life and history of George Ross of Pennsylvania, signer of Declaration of Independence.
Several months ago I took my Dad and Step-Mother out to the Minidoka-Acequia-Rupert Cemetery north of Rupert Idaho. I had inherited 11 graves in the cemetery from the Phibbs family. 7 are together in one location, four in another. We were there on that occasion to pick out their final resting place. A somber experience if you think about it.
We walked around both sets of graves and picked out their preferred location. They picked out two graves that they wanted and we visited for a little while. While there, we looked at some of their future neighbors.
There were three graves that caught our attention. Older graves from 1917 in which it appeared all three had died the same year. Two male names and a female, we thought it looked like a father and mother and son. That raised enough questions that I researched them. Here is what is on the grave stones:
George E Davies 1908 – 1917
Hyrum E Davies 1879 – 1917
Mercy M Davis 1881 – 1917
The investigation began. It was not that hard to find their connections on FindaGrave as husband and wife and son. They had all died the same date, 4 July 1917, over 105 years ago.
I started researching the online newspapers for Rupert, Idaho. I found the Rupert Democrat from 4 July 1917 above. Here is the text of that article:
AN APPALLING TRAGEDY OCCURED ON THE MORNING OF JULY FOURTH
MR. AND MRS. HYRUM E. DAVIES AND NINE YEAR OLD SON GEORGE, WERE DROWNED IN MAIN CANAL NEAR ACEQUIA ON MORNING OF FOURTH.
BODIES HAVEN’T BEEN RECOVERED
Victims Were Enroute to the Minidoka Dam to Spend the Day Fishing When Auto Plunged Over the Embankment.
Mr. and Mrs. Hyrum E Davies and their son George, of this city met an untimely and deplorable death on the morning of July Fourth, when the auto in which they were riding skidded and plunged into the canal at a point in the canal road seven miles east of this city and one and one-half miles east of Acequia. Mr. and Mrs. Davies in company with Mr. and Mrs. R. S. Houghton and two small children were on their way to the Dam in Mr. Davies’ big Case auto, whey they had planned to spend the day fishing when the dreadful accident occured. Mr. Davies was driving and Mr. Houghton occupied the front seat with him and was holding his four year old son, the two ladies and Mr. Houghton’s two year old boy and the nine year old son of Mr. Davies occuping the rear seat; the car was running along at about twenty miles an hour, the rear wheel coming in contact with a rut caused the car to skid and the driver evidently lost control of the machine and before it was brought to a stop had plunged down the embankment and was submerged in eight foot of water in the middle of the canal. Mr. Houghton floundered out of the car and holding onto it with one hand succeeded in placing his little four year old son safely on top of the car. He then drug his wife from the car and assisted her to safety on the auto top also, the little eighteen months old son came to surface about twenty feet down stream from the auto a few seconds later and he (Houghton) quickly rescued it, after a strenuous tussle with the swift current in his efforts to return to the car.
Houghton kept close watch expecting to render aid to the other three when they appeared on the surface, but he watched in vain, the swift under current evidently took them down stream, at any rate Mr. Houghton is positive that none of the bodies appeared on the surface after he had gotten his wife to safety.
Mr. Houghton relates that before the car was completely submerged that Mrs. Davies collapsed and was firmly holding her son, George, in her arms, that the husband was attempting to get from under the steering gear and was reaching for his wife and it is the opinion of Mr. Houghton that the three were taken down the stream clinging to one another. Mr. Davies could swim but the weight of his wife and boy was too much for him to master.
Mr. Davies was an inexperienced driver, having purchased his car about one month ago. The emergency brake was set firmly when hauled out of the canal.
The Packham brothers, who were driving a buggy closely behind the car were witnesses to the tragedy, one of the young med hurriedly secured a rope at the home of L. A. Darr and succeeded in bringing the Houghtons to shore with the assistance of his brother and guard on the canal who had been attracted to the scene by the other young man.
A rescue party was soon organized after word had reached this city by ‘phone, and hastened to the place where the accident took place and a diligent search was kept up all during the day until a late hour at night for the bodies but at this writing none of the unfortunate victims have been recovered.
Mr. and Mrs. Davies had been residents of Rupert for the past three months, moving here from Salt Lake City in the early part of April. Mr. Davies was a carpenter by occupation.
As a result of the horrible disaster four little children will never again perceive the pleasures of a doting and solicitious father and mother. The surviving children, who were to spend their Fourth in Rupert at the request of their parents, include three girls and a boy, namely Virginia, aged fifteen; Gladys, aged twelve; Nelva, aged five and Erwin aged two. They will be cared for by their aunt, Mrs. A. G. Morris of this city, Mr. Morris being a brother of Mrs. Davies. Another brother, S. N. Morris resides at Salt Lake City. Mrs. Mollie Wheeler of this city is also related to the Davies family.
While the Davies family was not very well known in this city, their tragic and sudden death cast a shadow of sadness and gloom over our city which detracted from the enjoyment of the celebration to a noticeable extent.
The Houghtons are also recent new comers to Rupert, having moved here from LaGrande, Oregon, less than a month ago. Mrs. Houghton is a daughter of Mr. and Mrs. J. L. Workman of this city. The Davies family was in no way related to the Houghtons.
Mr. Davies was thirty-six years of age and his wife thirty-five. They were married sixteen years ago in Utah. They were members of the L. D. S. church.
I also found this article.
Article from Salt Lake
HYRUM E. DAVIES, formerly of Salt Lake, who with his wife and child, was drowned near Rupert, Idaho, yesterday.
AUTOMOBILE PLUNGE DROWNS 3 PERSONS
Former Salt Lake Residents Die When Machine Falls Into Canal Dam.
Two former Salt Lakers, ,Mr. and Mrs. Hyrum E. Davies, and their 4-year-old son were drowned in the Minidoka project canal near Rupert, Idaho, yesterday afternoon when their automobile plunged over an embankment. The bodies have not been recovered.
First word of the drowning was received in this city by Mr. and Mrs. E. J. Strong, 360 Ninth East street, Mrs. Strong being a sister of Mr. Davies.
Communication by wire with Sheriff Hiram Thompson of Lincoln County, Idaho, established the fact that early in the afternoon Mr. & Ms. Davies started for the Snake river dam, which diverts the water into the Minidoka project canal. They had with them their 4-year-old son, leaving the four elder children at home.
When a short distance out of Rupert Mr. Davies, who was driving the automobile, appears to have lost control of the car as it struck a deep chuck hole in the road. The vehicle went over the embankment into the canal, which at that point is about eight feet deep and 120 feet wide.
Persons driving along the road later saw the automobile in the canal and notified the officers. A searching party was immediately formed and the work of attempting to find the three bodies was begun. Up to the last reports received late last night no success had been realized in the effort. The search was continued and a screen was stretched across the canal at a point some distance below the point of drowning to catch the bodies in case efforts made by men on a rapidly-constructed raft should fail.
Mr. Davies had lived in Salt Lake City about thirty-five years and until six weeks ago, when he moved his family to Rupert, Idaho, was employed as a motorman for the Utah Light & Traction company. The family lived at 650 Ely avenue which is between Seventh and Eighth East and Seventh and Eighth South streets.
Surviving Mr. Davies are four sisters, Mrs. E. J. Strong and Mrs. David McCleery of this city, Mrs. A. Freeman of Ogden and Mrs. E. T. Knotts of Shawnee, Okla.
Mr. and Mrs. E. J. Strong left here for Rupert on the midnight O. S. L. train last night. Upon recover of the bodies they will probably be brought to Salt Lake for burial.
I was unable at this time to find any updates to the story for when the bodies were found or obituaries. I will update if I find that information.
Hyrum Edward Davies, born 12 August 1879 in Cottonwood, Salt Lake, Utah.
Mercy Mathews Morris, born 28 January 1881 in Salt Lake City, Salt Lake, Utah.
Hyrum and Mercy were married 16 October 1901 in Mercur, Tooele, Utah.
Hyrum and Mercy had five children, Virginia, Gladys, George, Afton, Erwin.
Mercy Virginia Davies, born 19 July 1902 in Salt Lake City, Utah, died 24 Ocober 1977 in Los Angeles, Los Angeles, California.
Gladys Orlean Davies, born 19 March 1905 in Salt Lake City, Utah, died 10 December 1964 in Las Vegas, Clark, Nevada.
George Edward Davies, born 8 March 1908 in Salt Lake City, Utah, died 4 July 1917 in Minidoka County, Idaho.
Afton Elva Davies, born 13 August 1911 in Albion, Cassia, Idaho, died 26 October 2001 in Orange County, California.
Hyrum Erwin Davies, born 8 March 1915 in Salt Lake City, Utah, died 15 September 1996 in Barstow, San Bernardino, California.
The first time I saw this picture I grabbed it for a number of reasons.
First, that looks like my car on the front right of the photo. That is clearly a 1956 Dodge car on the right in the same yellow, charcoal, and white as my car. Although when my car was repainted about 1984, the top and inside the fins around the taillights was also painted charcoal so that there is not any white on it at present. Mine is a Coronet. Looking closer at the photo, that car is likely a higher model as the chrome stripe goes up before the bumper, where the lower models went down. So it must be a Custom Lancer or Custom Royal. Here is a link to the different models and nuances of the 1956 Dodge lineup.
Aliza and 1956 Dodge Coronet
Second, I have been to Montpelier dozens of times in my life. Beginning in the 1980s with my Grandmother, Colleen Jonas, selling insurance. I came to love the town. Soda Springs and Montpelier both had the viaducts which stuck out in my mind. I immediately recognized the town.
Growing up in and near Burley, Idaho, I am familiar with the history of the King’s Variety Store chain. On the left is the M. H. King Co. Who in southern Idaho is not familiar with Milton Herman King and his variety or discount stores? I went looking and can see on Google that the King building in the photo is no longer present in Montpelier. However, the rest of the buildings on the north are still there, but some with some pretty drastic facade alterations. Even though King’s has now closed, Google still has one across the street on this picture. Apparently with the buildings the Dodge is parked in front of all gone.
Third, the red car in the picture appears to be the only 1958 model, I think. The rest all look like 1956 or earlier, so that red one might only be a 1957. This picture is likely in 1957 or 1958.
Fourth, my Dad, Milo Ross, spent quite a few summers in Montpelier growing up as my Great Uncle Chauncey De Orr Michaelson was born in Montpelier in 1922. He was married to my Grandma Gladys Ross’ sister, Dena Dorothy Donaldson. Richard Michaelson and Dad ran around Montpelier probably during the same time period as this photo. When we lived in Leefe, Wyoming, once and a while the family would have to come in or through Montpelier as well.
Fifth, my Grandma Jonas married Bud Lloyd who haled from the Montpelier area. Grandma and Bud met in the early 1990s while she was working in the Montpelier area. They dated and were married in 1998. Unfortunately she passed away in 1999. They are both buried in Dingle, just south of Montpelier.
Deer Cliff Inn 1998
Lastly, Montpelier has an announcement for a temple. This modern view will have a temple spire in it down the road, probably above that truck that looks like a garbage truck. Montpelier on the right side has a beautiful school that has been kept. I hope it continues to be kept and maintained. Bringing a temple to downtown Montpelier will do much to help rejuvenate the downtown area that seems to have struggled.
Sagacity 