Dena, Dora, Gladys, Dena Donaldson

Dena and Dora, Gladys, Dena, and car

I have shared this photo before, but working through some old photos, it struck me again.

This is the twins, Dena and Dora Donaldson, on the far left. I cannot tell which is which in this photo, they are hard to tell when it is clear. Dena (1920 – 1992) and Dora (1920 – 2001) were beautiful identical twins.

My Grandmother, Gladys Maxine Donaldson (1921 – 2004), stands next to the wheel of the car. Even though he picture is fuzzy, I can tell it is her from the characteristics that show. Her very presence just seems to pull me in as my Grandmother. It probably isn’t the same for other people, but this is my Grandma. With any good Grandmother, they pull your heartstrings in love.

Standing to the right is their mother, Berendena Van Leeuwen Donaldson (“Dena”) (1898-1959).

Maxine was born in 1924, I presume this photo is taken before then. I guess Grandma is about 2 years old, putting this photo somewhere in 1923. Dena and Dora could be 4, Grandma 3, so maybe 1924, but Maxine was born in August 1924 and Dena doesn’t appear to be pregnant. This appears to be a summer or fall photo.

This photo is taken at the home at 629 8th Street in Ogden, Utah. Very, very early days for this part of Ogden.

I wish I had a better copy. I wish the family still owned the car. But I am grateful to have the photo we do have.

Researcher’s Story of Germany and our Ancestors

This is a story that was included with the documents I received from Golden Andra’s family. I thought I would share and preserve it for whatever value it might have. It appears to jump between multiple writers.

“Dear Cousins:

“At our reunion last year 16 June 1979

“William Andra Jr. President of the Wanner – Schmid Family Organization, introduced Trudy Schenk as our new genealogy researcher, Trudy says “guten-tag,” which means “good-day,” in german. William ask his wife Edith to ask her Norwegian researcher if she knew a german researcher, she said yes her name is Trudy Schenk. So William & Edith met Trudy, was very impressed with her, so they called Jess Wagstaff and told him they were coming up to see me. They took me out to dinner and told me about Trudy, and ask me to come to Salt and meet her, so I did this was the 26 Feb 1979, and after having a nice talk with her we hired her to be our researcher that same day. We pay Trudy $5.00 per hour, which is very reasonable as researcher’s wages go.

“Trudy was born in the next county west and a little north of Atzenweiter (which is near Gruenkraut) where our Grandparents lived. They moved there after Uncle George and aunt Christenia were born at Holzgerlingen. Trudy was born at Kenzingen, Baden, Wuert. and came to Utah when she was 20 yrs. old. So she knows the German Language as well as the Country.

“Trudy attended our reunion 16 June 1979 in Logan, Utah and told us about the history of our Ancestors.

“Trudy says: once again I wish to emphasize to you how hard working Jess and Edith are. Edith types your Family Group Sheets clear into the night, sometimes when William is away with his work she types all night, to keep your genealogy work going. I think I’m really blessed to work on the WANNER – SCHMID genealogy, very, very blessed. I feel these films of the Wuerttemburg records was filmed by the Church, because of a certain reason, those People was waiting, up there, to have their Temple Work done for them. These are the only Lutheran records we have of the whole state of Wuerttemberg and others are not to come until a year or more or maybe never before the Church may get back to filming there, they just don’t let people come in and take films, so anyway I feel you are a very blessed people and your Ancestors who have gone on will love you for the money you spend in putting Their Names into the Temple.

“You have heard of the new Extraction Program that the Church is doing I’m sure, and that the Prophet is telling us that we should do four generations, Well! he has also told us to lengthen our stride, I ask someone who is in charge of the Extraction Program down there and they told me, that Wuerttemburg isn’t even on the list, hasn’t even been approved yet for Extraction, your Ancestors would have to wait for years yet, until that work could be done by the Church. Of course the Church is still depending on the people that have family organizations like yours. There are not many of them among the Mormons in Utah or any where, that have a organization like you do and you ought to be contratulated for this. but anyway because of this you have been able to do many, many, names I think thousands of names that you have been able to do, to get the Temple Work done.

“I have made a copy of an original map of Germany. I have made a little circle for my home town which is Kenzingen, (its on the west, up from Freiburg.) I have made a little square for Gruenkraut and Atzenweiler, where your family came from to America. And a little cross by Isny, the original place where the Wanner family originated in the 1200 A.D. 1200 century and then I underlined the little towns where the people came from in the 1500 century on. The 1500 century is how far the records go back in Germany. These little towns are Holzgerlingen Breitenstein, all the villages where your people come from.


“The Pastors keep very good records even in those yrs. and yet sometimes they are very difficult to read, you set there and pray, so that you don’t make a mistake because some of these records are very hard to decipher, some are dark, spilled ink over them, soe of them have burned edges, some of them have gone through wards, some of them through many wars, so those people like you are very lucky that those records are still available.

“There is a larger scale map and all the little towns are underlined where your Ancestors on the Pedigree came from. Here is the 15 Generation Pedigree Chart that shows the Pedigree of the Wanner line we have gone across the front and the back can be filled up also as we have gone that far back and even more, there is just that information here in Salt Lake. Trudy Had Bill and Jess hold up this chart so it could be seen. Maria Catharina Schweitzer is our Grandmother’s Grandmother. This is where Trudy started working.

“If you would go to Germany and do the research there, you would have to go from Village to village, you would have to make appointments with the Pastors to get into the church to read the books you could only go when they were available, usually the Pastors teach school or religion classes after school, so you would have to wait until they were available or their secretaries were available and its much harder to do the research over there than it is here where if I want to go to a different Village I just get a different film if I need to know more.

“William Andra says when Trudy first started we just had the first two rows on the chart done, now in four months Trudy has done all the rest, plus some on the back. Jess Wagstaff says Trudy started with our Grandmother’s Grandmother. And that we can get the 15 generation charts for 50¢, and you will never get any fun out of doing your genealogy unless you get a 15 generation pedigree chart and fill in the names as you get the sheets. Down at the library the other day this sign hit me right in the eye, it says, “The Greatest responsibility in this World that the Lord has Laid Upon Us is to Seek after Our Dead.” by Joseph Smith.

“Now Trudy says – – I agree with Jess, its really the greatest responsibility – and the only reason they started the four generation program is because many people didn’t want to do anything, so they thought if they made it easy on them and just given them four generation to do they would do it, and you would be surprised how many people don’t have anything done yet. Yes we were told this is part of Our SALVATION, this is what we were told YOU CAN NOT GET THERE UNLESS THIS WORK IS DONE.

“I have made up a little history of the Wanner and Schmid Families, that I have found in books in the records the Pastors have keep, Now the Pastors usually didn’t give much information about private things the only things you can find is He was born he died, they were married and where, on such and such a date and that is about it. Only if something special happened to one of the members of these people then maybe you can find they died a certain death or if something happened, there, was an illegitimate child or somebody made a mistake, then you could be sure it was written there. They were a very religious people and they believed in excommunication, you might not believe this, if someone did something wrong they were excommunicated, from the Lutheran church, this was very interesting to me.

“I made a couple of copies of this little history of the Wanner’s, I wanted you to know that in Germany the Wanners were known as tub makers, in the Germany language a tub is known as “wanne,” and don’t laugh at my “W” I have to say Vanners like they do in Germany. The wanne is a bath tub, not only a bath tub but a wooden tub, they used them to make wine, they used them in bakeries, they used them to wash their laundry, or anything like that, thats where the Wanners got their name from, because they were the first people to make these tubs. “Jess wanted to know if they bath the same day after making their wine?” Ha! Ha! I tell you when they bath, none of them had bath rooms, they maybe bath once a week, they brought the tub into the kitchen, they had to heat the water on the stove, with wood they got by themselves out of the woods, and so they had it much harder than we did. But they had more time then we do. “Jess said thats exactly the way we did it when I was a kid,” and then someone spoke up and said “all seven or eight.”

“I found a “Coat of Arms,” of the Wanners, and I found it actually in some of your pedigree line in a book that was printed, I don’t know by who, but the reference is all there. There is a Coat of Arms, of the Wanners and one of the Hillers, there also on the pedigree line, and this tells you that the Wanners were tub makers. That they came also from a tiny little place of ISNY, that is also on the map, and went up after the reformation to the Lutheran church to help the Baptist Lutheran church in Holzgerlingen and other villages around there. The little man on the “Coat of Arms” is holding a yellow tub in his hands, it is a wanne in Germany therefore they were called the WANNERS.

“Now Jerry Wagstaff has done of the research earlier and he had done it out of the family registers, family registers have been put together by some of the Pastors later than when the actual deaths, birthers, or marriages happened and sometimes the Pastors made mistakes because they went by the original books and made up these families, so if you find a sheet now that has two more Names on, then Jerry did before, it wasn’t that Jerry made the mistake it was the Pastors that made a mistake earlier maybe two hundred years ago, I wanted you to know that. “Than Jess thanks Trudy and said that when Jerry copied some of the first sheets he had to pay the Pastors secretary to be with him while he made the copies.” Trudy said I’ve done research before, it isn’t easy to do research over there.

“Yet you have two lines that we don’t have records on here in Salt Lake they have not been able to be filmed and these will have to be done from Germany, if you want to go on with the NOTTERS and the NONNENMACHERS and I went to the officials to see if they were going to do them, and they said no, they didn’t have any cameras right there now and we don’t know when we will have them, so maybe later on I’ll have to go to Germany to finish them or engage someone over there, if I go to Germany I can sleep in my home town and won’t have to pay anything.

“O.K two little instances that has happened to the Wanners, the Pastor wrote in that I thought was interesting, the Wanner of your pedigree had gone to another village with his horse and on his way home he went into a Inn to eat something and he had his youngest son on back of his horse and when he went out of th eInn to get back on his horse shome how the horse got scared it jumped and he fell down and was killed right there. In another little instance the Pastor wrote down one of the Wanners went with another man to help cut down trees and wasn’t careful enough and when the tree fell he was in the way and killed by the tree, another that was interesting one of the children was born blind, I had never seen that in a record before, I thought that was interesting that the Pastor made a special point to put that down.

“I wanted you to know that these people were a very religious people because of it they joined the reformed church, the Lutheran church, they were all Catholic or something else by then but when the Lutheran church become the state church they joined them and one instance I read that they believed in the Millennium, this was in the 1520 and it was quite interesting to find out that they did not know what the Millennium was but they new that the Lord had something in store for them and it was called the Millennium and they didn’t know what it was. One made the remark, I want the Pastors to preach without getting any money for it, I want there to be Apostles like they were in the time of Jesus. I thought that was interesting so you can see they were always Truth Seekers they waned to find something better than what they had.

“Now you can look on the Wanner lines lots of them were Mayors, of the town, they were Janitors, they were city Counselors, and always in every family there was one or two of them that would have something to do on the city council and be leaders of the town, some Weavers, Shoemakers, sheep herders, there was a Doctor, there was two Ministers, School Teachers, and I found in a book of those early years it had pictures of people in their shops, it showed how they used to do it and I made a copy so you can look at them. The pictures don’t come out very good, pictures of these and the “Coat of Arms” and the history can be made of the Wanners.

“Now if you want you can ask me something you would like to know about or you can make comments: William Andra Sr was born in east Germany and he said it sometimes it rain so much that they had to hang the hay on the fence to dry. Trudy said also the grain and corn. Edna W. Owen said that her mother used to tell about the Black Forest, Trudy said there was two Black Forest and she lived between them.

“Then someone said they took brooms and swept the paths in the forest. Trudy said yes and that they had paths all through the forest but over here one has to follow the roads. She said also that on Saturday they would sweep the streets so they would be clean for Sunday. That last year when she came home from Germany the streets and yars around their place were so dirty, she said to her husband whats the matter with people? Don’t they live their country and homes? She was disgusted with them!

“Now I’m sorry but this is as much as I have where Trudy is answering your questions. If you can remember more, please write it down and mail it to me and I’ll write it up for everyone. THANK YOU. Jess.

THIS HAPPENED TO TRUDY IN 1980

“Trudy says as she was working in the Library one day she went to get some tapes, she picked out one looked at it and said I don’t want this one, so she set it aside, picked out three she wanted went to leave and noticed the first tape and said to herself well I’ll take it along. After she got what she wanted off of the three taps, she went to get up and noticed that first tape, so she said I wonder whats on it, so she put it on the machine turned it on and had just gone a little ways and to her surprise – there was her Grandmother’s record – before her Mother died she had looked for three years for her Mother’s record and could not find it, she had been looking in the wrong area for it. Trudy said she cried – she went to Relief Society and told the ladies what had happened and they all cried with her. THIS WAS A WONDERFUL EXPERIENCE TO TRUDY! She told me to tell you about it. Jess.

More 8th Street in Ogden, Utah

I previously wrote about pictures of my Great Grandparent’s home at 629 8th Street in Ogden, Utah. Recently, working through some of Dave and Betty Donaldson’s photos, these three appeared. I thought I would share these, even though I don’t think they add much more in explanation of the history.

629 8th Street, Ogden, Utah

David Delos and Berendena Van Leeuwen Donaldson lived in this home from the early 1920s, maybe even from construction, until after 1935. My Grandmother, Gladys Maxine Donaldson, was likely born in 1920 while the family lived in this home. At the post above, there is a photo of all 5 Donaldson children sitting on the front porch.

629 8th Street, Ogden, Utah

The home is still there and apparently updated and remodeled as of 2017. My Grandparents, Milo James Ross and Gladys were married in this home in 1942.

629 8th Street, Ogden, Utah (with trees and garden)

Dora Note

Phoenix, Arizona Tent City Auto Camp

Once again, a number of family history photos have found their way to my desk. This one doesn’t really give me anything to place it in context of anything else. What is written on the back is interesting to me.

“Dora”

“Dear baby all is Well with you Dear Dady and I am going to send you something nice soon now”

“your dear Dady”

I will post the back of the card so you can see the handwriting. This card/photo was in a stack of old photos that include teenager photos of my Great Grandfather, David Delos Donaldson, that I will share another time.

David Delos Donaldson (1894-1953) has a few undocumented parts in his life. In 1910 he was 16 and living in Ogden Utah. I have written more extensively regarding his life. He served in World War I, then married in 1919 with twins arriving 28 May 1920. One of those twins was Dora Donaldson. So at least those portions match with Delos and his daughter Dora.

I assume this must have been one of two cards that were sent home since Dena and Dora were twins. It seems strange to write a note to only one of them. I am unclear who wrote it as it states “you Dear Dady and I,” which would make it seem to be written by Dena and that she was present with him. One also gets the impression that this was written to a child, not anyone older. So I am guessing this is between 1924 and 1928.

We obviously do not know if Dena and Delos stayed in the Tent City Auto Camp. I assume they stayed there or at least visited someone there. What were they doing in Phoenix, Arizona? That is a long drive especially in those days. The card is not mailed, so it must have been sent as part of a package or other letter.

Why are the people standing around? Trying to look closely at the vehicles in the picture, they do appear to be early 1920s vehicles. This photo appears to have been a regular postcard that was available, not a photo taken by Delos or Dena. This website states the Tent City was located at 1850 East Van Buren Street in Phoenix. This website further talks about the auto camps and later motels that were common on Van Buren.

As mentioned in the last of the two websites linked on this auto camp, these auto camps became the forerunner of the classic American motel. Interesting to see Delos and Dena take advantage of what is so commonplace in our day yet so fundamentally different in its rudimentary state. What things do we do now that will be odd or so long ago in only a generation or two down the road?

Ross at Ogden Utah Temple

1970

Working through a number of photos and other documents, I stumbled upon these photos I took of two cards that were glued into a scrap book my Grandma Ross had made. The first is a letter from my Grandma, Gladys Maxine Donaldson Ross, to my Grandpa, Milo James Ross. The handwriting is clearly my Grandma’s and it is as sweet as she ever was as I knew her.

There are so many things I want to read between the lines. But we will never know.

Grandma was baptized a member of The Church of Jesus Christ of Latter-day Saints on 30 August 1930 in Ogden, Weber, Utah. She was only weeks before she would turn 9. I don’t know when the letter above was written. I would imagine it was within a year or so of their attending the Ogden Utah Temple to do the temple Sealing.

Grandpa was baptized into the Church on 2 July 1939 in Ogden. He had turned 18 earlier that year. I recall Grandpa indicating that he did not have permission to get baptized so he had to wait until he was 18.

Grandpa and Grandma both received their washing, anointing, clothing, endowment, and sealing on 2 July 1976. Judy, their daughter, received the same ordinances at the same time, except she was sealed to her parents rather than to a spouse. I couldn’t help but notice that Grandpa’s baptism and confirmation are the same date as the other ordinances in the temple. Was that intentional or just coincidence?

Same day they were sealed, Caroline dated this card to her parents.

A few years later, Grandpa was sealed to his parents on 8 February 1980 in Ogden Temple. That, too, was the date Grandpa performed the temple ordinances on behalf of his father. Two days before, he had performed the ordinances for his brother Paul. After his parents were sealed, then Grandpa was sealed to them along with his brothers Paul and Earnest. Another special date in the Ogden Temple (Ethel’s ordinances were completed in 1978). The 2 July date did not carry over, so perhaps it was more coincidental above.

Milo, Judy, and Gladys Ross at Ogden Utah Temple

Caroline received her own blessings in the Ogden Temple and was sealed to her parents 25 October 1991 in Ogden. Years later, Grandma was sealed to her parents on 3 September 1998 in the Ogden Temple.

Grandpa and Grandma both worked as temple workers in the Ogden Temple too. They became pillars in the House of the Lord.

Milo Ross’ photo in the Ogden Temple Photo Album

The sealing of Grandma to her parents is curious to me. Dad and I received our own temple ordinances on 1 September 1998 in the Logan Temple. Two days later my Grandma was sealed to her parents, we were not present. Not that we needed to be, it was likely a personal private occasion with just Grandpa and Grandma present.

Dad was sealed to his parents 4 February 1999, Grandpa’s 78th birthday. I am certain he appreciated the birthday present.

Milo and Gladys Ross, 2004

History of Wilhelmina Wanner Bodrero

Another history given to me from the collection of Golden Rulon Andra. “History of Wilhelmina Wanner Bodrero” with the subheading “Our Mother” by Laura Bodrero Nungesser.

LaMont Call, Wilhelmina Wanner Bodrero, Barbara Bodrero Call

“Our mother, Wilhelmina Wanner Bodrero, was born in the last summer of 1887 on September 12th in Atzenweiler Neckarkreis Wuerttemberg, Germany.

“Wilhelmina is a daughter of Johann George Wanner and Anna Maria Schmid. Mother was the tenth child of the ten children born to the family of five boys and five girls.

Wanner Family about 1895, Wilhelmina is the youngest.

“A small baby, mother was told that during her first year of life she was continually sick. A neighbor lady also had a little girl about the same age as mother. Her baby was always healthy. Each day the neighbor lady would come to see how mother was doing and each visit she would tell mother Wanner that her baby would never live. But sadly, the neighbor’s child died when she was about a year old, while at this time mother is still well and healthy at the young age of ninety-five.

“It is difficult for mother to remember her life in Germany because she was very young, but she remembers what her mother has told her. Mother’s father was a road supervisor and owned a little land. He also acquired a few chickens and some cattle in which the whole family had to tend to. Their life in Germany was very hard, and they were also poor.

“Mother was nearly four years of age when the missionaries came to their small home in Germany one day. it was not too long after being taught by the missionaries that the family, grasping the truthfulness of the gospel, became converted. Her brother, George, was the first to be baptized and soon after came to America with two missionaries. Nearly two years later the rest of the family was able to come to America. Mother was baptized in America August 1896.

“Mother remembers the journey to America. The first experience was riding for some time on an open train, then boarding a small boat. This small boat transported their family and whatever few possessions they held with them to a large ship, accommodating a very large deck. During the long watery voyage, mother and a young brother, Gottlob, would play on the huge deck and one day they found big, heavy barrels filled with juicy cherries. These were the first cherries she remembers eating.

“Mother was told that the journey on the ship lasted two weeks before the shores of New York finally brimmed the horizon. They stayed in New York City two days and nights before boarding a train for Chicago. When they arrived in Chicago, they lodged for a day and night, then journeyed by train westward until they reached the small f arming community of Franklin, Idaho. It was at this place, the final end of their migration, where mother’s brother George, along with horse and buggy, met them at the train stop. Accompanied by George’s employer, Fred Nuffer, they loaded into the wagon and drove off toward the Idaho community known as Glendale. Since George knew a lot of people such as the Nuffer family in Glendale, they too decided to establish their residency there.

“Within a short time they were able to purchase a little land with a small rock home. The rock home had one large room. Adjoining the house was a root cellar with a floor on top of it. This is where the children slept under the roof made of dirt. The large room in the rock home served as living quarters for the family and also as a bedroom for mother and father Wanner. Mother’s brother George worked in the rock quarry and as time went on, he helped his father add two more rooms to the rock house. This was a welcomed addition indeed!

“As the youngest child in the family, mother had a lot of time to play for the first two or three years in Glendale. Gradually, though, she had to start helping more around the house and farm. Father Wanner would cut and rack the hay and afterwards mother would follow the wagon and gather up the hay that the rack hadn’t caught.

“Mother attended school in a one room school house in Glendale. As with many schools in the early 1900’s, children of many ages met together and were taught by one teacher. Very little individual help was given. Every day mother would walk to and from school. At times in the winter, her father would take her to school by horse and buggy. Mother and her family also attended school in Glendale.

“For a couple of years, mother helped her father trap squirrels. In the mornings, her father would set ten to twelve traps in the brush bordering the fields. The government, upon seeing the ears for proof, would pay so much per pelt. One year they made $14.00.

“Life was hard on the farm. They had no refridgerator so a small addition to the rock home was built for the purpose of keeping things as cool as possible. Water was packed from the spring nearby in every season. The milk was also carried into the house and poured into large pans. While other chores were attended to the milk would set and later the cream skimmed off and churned into butter. The butter and the eggs gathered from the hens, were taken tot he market store in Preston and exchanged for other food. Later, mother Wanner bought a separator to separate the milk and cream. The separator had to be turned by hand everytime the milking was done. It was mother’s job to help turn the separator and churn the cream into butter. Mother also picked red raspberries from their raspberry patch. These juicy, plump berries were also taken to market and sold for a dime a quart.

“When mother was eleven years old, her sister Christine gave birth to another baby. mother walked two miles every day to help care for Christine and the tiny newborn. She would bathe the baby as well as feed and tend the other children. Each day she recalls running fear past badger holes along side the road, for everyone she knew had said badgers were very mean. To her relief, the badgers remained in their deep, dark caves each time she quickly passed. For two weeks she cared for her sister Christine and her new baby. For this sweet service she was given a tiny china cup.

“Father Wanner bought a farm in Whitney, Idaho when mother was in her early teens. She rode a horse to Whitney from Glendale, a seven mile trip, to help in the sugar beets and to lead the horse on the hay derrick. Then she would return to Glendale to do her given chores. Once, while herding the cows, she was riding a bridled horse without a saddle. The horse jumped a big ditch and mother fell off, hitting the ground hard. She law there a long time before she could regain her strength. The horse, sensing her helplessness, did not move but stood by her side until she could manage to get up onto his back and ride him home. This terrible fall hurt her hip severely and has given her a lot of trouble and pain for many years.

“When mother was around seventeen her father sold the Glendale farm to her brother Fred and the Whitney farm to her older brother George. She and her family moved to Preston where her father had a new home built and waiting for them.

“While living in Preston, mother attended the Oneida Academy for one year and took a sewing class. Every Sunday, her family and other German families met in each other’s homes to hold their church meetings. During the week, mother did house work for several neighbors. She did her best and worked hard. Before too long, mother was asked by a certain man from Logan, who had helped plaster their new home in Preston, to come and care for his wife when their baby was born. She did; and also worked for Mrs. Beech, who had a grocery store on Center and 4th West (by the canal) in Logan. It was later known as the Canal Grocery.

“One day the circus was coming to Logan and father Wanner decided he would like to see it very much. So mother and her parents boarded the train and traveled to Logan to see the circus. It was during this holiday that she formally met Moses Bodrero, whom she had seen a couple of times, as her sister Louise was married to his brother Jeffery. Not until this time, however, had they been properly introduced. Moses went to the circus with mother and her family, and after this first meeting they began to date. Mother continued to live and work in Logan for two or three months until she was called home to Preston when mother Wanner became very ill and needed her. mother and Moses corresponded with each other. Moses even rode the Bamberger to Preston several times to see mother. Their courtship lasted almost a year, and then on a cold winter day, December 18, 1907, they were married for time and eternity in the Logan Temple.

“They established their home with father’s parents on 3rd North and 5th West in Logan. This home was very small. It did not have any electricity or indoor plumbing. It was hard work caring for father’s parents as well as her other household demands. A very special occasion was near that would also keep mother busier than ever. A year after their marriage, they were blessed with a newborn son. They named him Earl. Their next baby was a healthy girl and they decided to call her Mae. As years followed, they were again blessed with two more sons, Floyd and Kenneth. During this time, father and mother continued living in their father’s parents and taking care of them, but when Earl was a year old, Father’s dad passed away. This was a sorrowful event and mother Bodrero remained in the home with them for she needed special love and care.

“After living in the little old home for twelve years, father decided to tear the home down and build a larger one. Before the new home was finished, mother was expecting her fifth baby. Since the new home was not completed in time for her delivery, she gave birth to their little daughter int he shanty (a small shed). Father and mother named this new baby daughter, Hazel.

“This long-awaited new home was larger and modernized with electricity and indoor plumbing. Life was easier and better for mother and her growing family. Sometimes mother would have a neighbor, by the name of Millie Shaw, come and help her take care of the babies. Following her little girl, Hazel, two more daughters were born, Clara and Laura. And later still, another sweet daughter and son joined their family. They named this new baby girl Barbara and their son was blessed and given the name Ivan. This made a total of nine children they happily received into their loving care.

“In the year 1910, mother and father Wanner moved from their home in Preston, to a home in Logan. Mother was now able to see her parents more often and they, in turn, became better acquainted with their grandchildren. Sadly though, int he year 1922, during the cold month of February, father Wanner passed away.

“When our sister, Clara, was six years old, she came down with Diphtheria and was not expected to live. However, with the good, faithful love and care from mother and father, she overcame the disease. Meanwhile, the older children stayed with their grandmother Wanner so they could continue going to school.

“Mother and father were one of the first in Logan to purchase a table radio and it was enjoyed a lot by the family. Together they would sit at night listening to the programs and music.

“After working seventeen years at the sugar factory, father had acquired by this time some land. So he left the sugar factory and became dedicated to the farm with the help of mother and the children.

“Mother recalls having a couple of sleeping babies in the baby buggy and helping father in the farm when a loud whistle suddenly blew, announcing to everyone the end of World War I. It was a happy day for all!

“Mother worked very hard in those early years, helping on the farm, caring for the children, cooking meals and caring for the house and mother Bodrero. Mother Bodrero had lived with them for twelve years following the death of her husband but then decided to move in with father’s sister. She was cared for by father’s sister a few months and then quietly passed away.

“When the new home was built, chicken coops were also constructed and each spring mother and father would order hundreds of baby chicks. Often mother would be found late into the night and early morning caring for these little chicks. Mother also loved to work in the vegetable and flower garden. She would gain joy and satisfaction through bottling a lot of fruits and making jams and jellies. For many summers, she and father and the smaller children would pile into the Essex (the family car) and go to Honeyville or Deweyville to pick or purchase ripe melons and other fruits.

“Among the other activities mother loved doing were sewing strips of rags together and making throw rugs. She was constantly quilting in her spare moments. The quits were framed and set in the dining room ready for her eager handiwork throughout each day.

“Mother also had made many friends around the neighborhood and she would visit them often. One family in particular, by the name of Mr. and Ms. Fred Speth, had come from Germany and had settled in College Ward. Mother and father became close friends with them and would visit them frequently.

“Mother was a dedicated visiting teacher in the ward and she, father and the children would attend all meetings on Sunday. She and father also attended the temple periodically, doing the work for the dead.

“Mother remembers in those days there was not a variety of events to attend, but they did go to some silent movies and German socials. They would visit heir relatives as often as possible. Mother’s sister, Mary lived in Ogden, Louise resided in Logan, Fred in Glendale, George and Christine in Preston and her youngest brother, Gottlob, lived in Inkom, Idaho.

“These good years swiftly flew by and when Earl turned twenty-one, he was called on a mission to the mid-western states. He served three years in the mission field. Missionaries served two and a half years at the time he was called, but he was given the duties of District President, therefore he continued to serve an extra six months. When he was released, he wrote to mother and father asking them to arrange things so he could meet him in Denver, Colorado. From there they would take a little tour through the Black Hills of Dakota, and on through Yellowstone Park and then home. They were able to do this, taking their youngest child Ivan with them.

“Father was able to buy a piece of land two blocks north of their home on Fifth North and Fifth West. He began making plans to build a new home on part of this land. In the spring of 1942 this dream was accomplished and mother and father moved into their second new home. At the time of this move, most of the children were married and had moved into homes of their own.

“Mother had more time to do other things so she became interested in embroidery. She would spend many hours embroidering pillowcases, scarfs, and quit blocks and soon became very good at this hobby. The handiwork is beautiful, and much of the work has been given as gifts to her children and grandchildren.

“Inspite of the fact that mother was very sickly as a child, she has enjoyed a very healthy life. There was a time in her early sixties, however, that an operation was needed, and during this trying illness her life was nearly taken. Our comforting Lord was with her as well as the faith and prayers of her loved ones and her life was spared.

“A few years later, when most people mother and father’s age would be retiring, they instead decided to be adventurous and investigate the possibilities of buying some land in the state of Washington that the government was issuing. This territory is situated near a small rural community called George; also not far from the little town named Quincy.

“Taking along their son, Ivan, they took a trip to Washington and purchased enough land for a productive farm. During the next few years they would spend the summers in Washington and winters in Logan. This was a very happy time for mother and father. Suddenly though, during the winter of 1962, father became very ill and passed away on December 19, 1962, one day following their fifty-fifth anniversary.

Bodrero Family in 1957, Front (l-r): Moses, Wilhelmina, Clara; Back: Laura, Mae, Floyd, Kenneth Ivan, Earl, Hazel, Barbara

“Mother became very fond of the farm and land in Washington, and decided to continue the work there with the help of Ivan and Clara. A circumstance in the fall of 1967, however, took the life of Clara, another sorrowful event in mother’s life. To keep herself busy, she decided to stay on the farm in Washington and help Ivan around the home and care for a small garden. For the next few years she would occasionally visit her sons and daughters and their families in Utah. These visits were always a great pleasure for her and them as well.

“Fourteen years following the death of her dear mate and nine years after the passing away of Clara, she again bereaved the loss of her eldest son Earl, who was taken from this life on December 10, 1976. Because of her strong testimony in the Lord, Jesus Christ, and in the hereafter, she remained very faithful and upheld her strength during these difficult experiences, and therefore has continued with her life. Mother has had a very strong testimony of the Gospel and faith in the Lord, Jesus Christ, and in there hereafter all of her life.

“At this time, mother is fairly well. her interest in life never diminishing, she spends most of her time embroidering quilt blocks and has also joined a lapidary (rock collecting and polishing) club. The club has monthly meetings and annual festivals that she attends. She still gardens and cares for a thriving strawberry patch. These are a few of the activities she enjoys most.

“Mother still owns the home in Logan on 5th North and 5th West, but she spends more of her time in George, Washington. mother’s brothers and sisters have passed away many years ago, but she remembers them through her many nieces and nephews. Along with her 7 surviving children, she is a grandmother to 43 grandchildren, 110 great grandchildren, and 4 great great grandchildren.

“In loving tribute, Mother exemplifies in her pioneer spirit an indominable character who loves to be doing something all of the time. True to her faith, she honors the Lord and His commandments. Alert, busy, and enjoying the work she does; this is how we will always remember our Mother.

Mary Andra, Unknown Couple, Verna Wanner, Bill Andra, Willard Wanner, Norma and Kenneth Bodrero, Wilhelmina Bodrero

Old Main on a Hill

Old Main at Utah State Agricultural College (now USU) shortly after completion of the west tower

I have previously written of my family’s link to the construction of Old Main through Fred Nuffer and Carl Schaub. Amanda and I also met at Utah State, just south of Old Main on Darwin Avenue. We also married at the iconic Logan Utah Temple of The Church of Jesus Christ of Latter-day Saints.

The photo particularly struck me as how out in the boonies it was located. I remember stories of the college being placed upon the bench away from Logan. I guess from downtown it would have been quite a distance in an arid desert. Not so today! In my mind’s eye I can see the apartments, amphitheater, houses, and church that would be located in the photo from the same location today.

The line of trees is interesting to me. This location is likely in someone’s front yard, or even their house, now.
Here is another photo of Old Main before the west completion in 1902.

Old Main at Utah State Agricultural College (USU now), Logan, Utah, about 1900. The iconic front and tower were built in 1909.

History of Pauline W. Crossley

This history came into my hands from Golden Andra’s collection. A received a large stack of family history from his family. I am reviewing and making them available in this format. I typed this one about Pauline as typed, misspellings and errors too.

Pauline Wanner and Wiliam Henry Crossley

“This history was compiled August 3, 1993, by J. Allyne Kemp Crossley from two seperate histories, a story written by her son, Richard and information obtained from various family members, at a special request for he 1993 Wanner Reunion, which celebrates the 123rd year of the Wanner family.

“Pauline Wanner Crossley, daughter of Johann George and Ann Maria Schmid Wanner, was born in Atzenweiler, Neckarkreis, Wuertthemberg, Germany on April 1, 1884. Wuertthemberg, being one of the states of the divided nation of Germany. At the time of her birth, she joined a family of seven brothers and sisters, she being the eigth child. Following her birth two more children came to the family making a total of ten children: five boys and five girls, two of which died at an early age, while the family was still in Germany.

“Pauline and her brothers and sisters were very fortunate to have had parents who were honorable, upright, and hard-working people, who loved their children and worked very hard to see that they got the very best that they could provide. Both parents believed in God and had a strong faith that their prayers would be answered in providing them with the blessings they needed. They belonged to the Lutheran Church, and tried to teach their children correct principles.

“Sometime during the year of 1891, Johann, Pauline’s father, brought some missionaries to their home. These missionaries were representing the Church of Jesus Christ of Latter-day Saints, they were Jacob Zollinger [1845-1942] from Providence, Utah; John Hassenfritz, from the Bear Lake area, and John Federly of Salt Lake City, Utah.

“After the missionaries had been teaching them the Gospel for some time, the family became very interested and decided they would join the Church. Some of the family were old enough to be baptized and they became members of the Church of Jesus Christ of Latter-day Saints, in October 1891. Pauline waited until after the family arrived in America to be baptized on January 7th 1897, just three months before her 13th birthday. Joining the Church brought peace to their minds and joy to their hearts. It did not take long for the family to decide that they wanted to leave their native land, and come to the United States, where they could have religious freedom and better opportunities for their families, and to provide for their wants and needs.

“Not long after their baptism, some of the missionaries were preparing to return to their homes in the U.S. and Johann and Maria decided to send their older son, George to America with them, he’d be the first member of the family, to come to this country.

“In the Spring of 1893, Pauline’s parents began making the preparations to take the rest of their family to America, saying “Good-bye” to all their relatives, friends, and their native land.

“They had to ride the train for one day, afterwhich they took a boat up the Rhine River which took three of four days, then they took another train for another day, which took them to the North Sea. Here they got on another boat which was larger than the first, which would take them to Liverpool, England. The sea was very rough and the weather stormy, so it took another day before they reached Liverpool, where they boarded a big ship to sail to America.

“They were on the ocean for about 2 weeks, before they finally reached New York, where they stayed for two or three days. From New York, they took the train once again, and started their journey across the American Continent, for Salt Lake City, Utah, having to stop in Chicago, Illinois for one day and night. After arriving in Salt Lake City, they then continued their long and tedious journey to Franklin, Idaho where they arrived on the 18th of June 1893, all being very happy, and anxious, to get settled in their newly adopted homeland.

“They were met by their brother, and son, George and Mr. Fred Nuffer. Mr. Nuffer invited George, and all of his family to stay at his home, until they could find a place of their own, which was about one week.

“The Sunday following their arrival in Franklin, they all went to church, traveling to Glendale, where they had their membership records moved to, from the Branch in Germany.

“Grandpa Wanner soon bought the home and farm of John Nuffer’s in Glendale and the family lived there for a number of years before buying a home in Logan, Utah.

“Pauline worked hard on the farms that her father had bought – he bought several for his family to run. The members of Pauline’s family were all good workers and they all strived very hard to make a go of it, in this new land. Each of them was also very diligent in working for their beliefs, for their church, and for their Savior, Jesus Christ – including Pauline – she was a member of the Relief Society Presidency, while her children were still young she would take the “Black-top” and make many trips down to Thatcher.

“Not too much is known about Pauline’s romances, as a young lady, but her daughter, Annie, remembers hearing Pauline talk about a young man that she was engaged to, prior to Pauline’s engagement to her Dad, who was killed in an avalanche – Pauline only talked about it a few times.

“Pauline Wanner and William Henry Crossley, were married in the Logan Temple on December 14th 1904; Pauline was 20 and Will was 26 at the time, they both had dark brown hair but Will’s was curly.

“Will’s parents were John and Eliza Clements Crossley, he was born the 16th of October 1878 at Weston, Idaho and was baptized May 7th 1887. He had only one older brother, named Emanuel; one half brother, Levi, also lived with them while they were at home.

“To Pauline & Will were born four girls and five boys. Their first child, a beautiful baby girl, whom they named Florence, was born about 1905, she lived for about one year, then died in a very tragic fire. About one year later, another little girl was born whom they named Violet, she lived only two weeks; a third little baby girl, named Fern, was born on May 25th 1908 and she lived for only a few hours. Pauline was out helping to put up hay when a load tipped over on top of her, bringing the baby too soon. A 4th little baby girl, Annie Laurie, who’d be their only living daughter, was then born on April 30th 1909. *(According to Annie’s birth certif., she was born in March).

“Following the birth of Annie Laurie, the family grew with the addition of the boys, each arriving about two years apart from one another. Joseph Henry, arrived on April 14th 1911; Richard Wanner on January 27th 1913; Albert John was born June 28th 1915; Clarence William, who everyone knew as “Virgil” was born March 18th 1917; he died September 6th 1984, and is buried in McCammon; and then Cyril Chester was born on October 28th 1919. These children brought lots of joy to their mother, and I’m sure that had she have lost Annie, her only living girl, she would have just laid down and died right then —

“The Pioneer immigrants had to make many sacrifices and endure many tragidies in order that they could live their faith and belief in the Gospel of Jesus Christ – many having to leave their homeland and their families, worldly goods, even suffering sicknesses and surviving near starvation and freezing temperatures – But I can’t imagine the pain and heartache of having to watch a home that I’d help build with my own hands, be destroyed in a fire, along with a very precious baby daughter – Florence, when she was only about a year old.

“Pauline and Will had both dropped-off to sleep, forgetting to turn off their coal-oil lamp, and since the wick was bad, it filled the room with smoke as it burned – which woke Will up. He was so sick from the smoke, he couldn’t stand up to talk, he had to crawl about one block, or more to the neighbors, who ran back and were able to get Pauline out of the house – but because of all the excitement and all the turmoil, they forgot about Baby Florence. When Pauline came to all she said was, “The Baby! The Baby!” But it was too late!

“The folks said that another fire happened on the homestead, in Thatcher, at the middle place, because the children decided to build a bon-fire behind the stove in the kitchen – they said it was because the fire had ruined everything so bad, that that was their reason for building their last home, on the homestead, and also a reservoir.

“Will’s older brother, Emanuel, had moved to Thatcher on a homestead, about two years before he and Pauline decided to move – He was finally persuaded and he moved his family to Thatcher, where they homesteaded the place which adjoined his brother’s.

“All of Pauline’s children had a hard “row to hoe” while they were growing up – some made sure that they got a small education and others didn’t but all-in-all nothing was easy for them –

“The children would go barefooted a lot when they were little. One day their Dad noticed that the cows were down in the “stubble” so he instructed the children to go and get them, (they were barefooted, as usual). Annie’s little feet were so tender that with each step she took, the stubble scratched them, and caused them to bleed and each added step brought more scratches, and more bleeding, so she tried to take her time, being as careful as she could so that the rough stubble wouldn’t hurt her feet anymore than they were already hurting. Her Dad got really upset that she took so long to go and help get the cows (he didn’t realize her suffering).

“Then, there were the times when the children would get lost, even on their own place – One day the children were up in the pasture, watching their Dad put in fence posts for a fence, so he could fence-off the pasture. (The children were probably helping as well). One of the boys got tired, so he wandered away from the rest and laid down in the BIG, TALL brush and went to sleep. The whole family hunted and called – but he wasn’t found until sometime after dark.

“Earlier, when the family lived by the “WHEEL GATE”, Joe and Annie went wandering in the TALL Sage Brushes, east of their place. Most of the neighbors must have hunted all over, until the “wee” hours of the morning before they finally found them – the Sage Brushes were so HUGE, that they were just right for the children to make their own little “houses” in them.

“Pauline and Will were strict parents, and living on a farm wasn’t an easy life, to be sure, and everyone needed to work to help: the children even had their responsibilities on the farm —

“Joe and Annie, for example, had to go after the cows, on the hilly pasture land, (there were lots of trees and vegetation). One day, they had just got the cows going along the “cow-trail” through the hills and a bobcat began to follow them and they were scared to death!! After running the cows for awhile, Joe was right behind the cows, Annie next, and then their dog – the dog finally tangled with the bobcat and he took off through the trees – were they ever glad to get back home!

“Another time, Annie went out to take her brother, Richard, a sandwich, when a big buck decided to turn on her and Joe – the only one that could control him was Richard – the buck wouldn’t hurt him.

“Besides his farming – Will also had a “Threshing machine” and he’d go out and do threshing for other farmers, which gave his family a little added means for flour and cereal – He’d always take a load of wheat, by wagon, down to Preston, to have ground into flour and cereal.

That was the end of page 4. It seemed to be an abrupt end, but I cannot tell if there were more pages to the history or not.