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Meredith – Graham Wedding

William and Mary Graham are pleased to announce the marriage of their daughter Damey Catherine Graham to James Thomas Ross, son of James Meredith and Nancy Shepherd.  James and Damey were married 9 August 1887 in Hiwassie, Pulaski, Virginia.

I am stepping into a bit of a minefield in writing this biography because there is such a wide variety of opinions on the history of this family.  The stories I have were handed down and cannot be verified.  Some claim to have documents but I have been unable to obtain copies of these documents for various reasons.  These purported documents are family records and the public records I cannot find.  Therefore, hopefully documentation will come forward and this post will be altered as that information presents itself.  Poor Damey, not much conversation is available about her because there is so little controversy.

The picture above is of James Ross Meredith, or I assume he was called that at that time.  James Thomas Meredith was born to Nancy Adeline Shepherd 22 September 1869 in Snowville, Virginia.

In 1951, a few months before his death, James was interviewed by his granddaughter, Donna Beachell.  She indicated his mind was very clear.  He indicated to Donna that he was born out of wedlock and that his real father was James Meredith.  He said he was born in Snowville, Virginia.   He also said this James Meredith adopted him when he was about 4 years old and raised him.  He said the courts gave him the name James Thomas Ross Meredith.

The records of Pulaski County indicate this:

“Order Book 5, page 25
September 2, 1873
On the motion of Anderson Linkous, Overseer of the Poor for High Wassie Township for an order to bind James Ross aged 3 years son of Nancy Ross who has become a county charge and it appearing to the Court that said James Ross is now a county charge.  It is ordered that said Overseer of the Poor bind out according to Law to James Meredith the said James Ross son of Nancy Ross aged 3 years until he attains the age of 21 years and besides teaching him reading, writing and arithmetic said Meredith shall be required to pay the said James Ross upon his attaining the age of 21 years the sum of 100 dollars.”

The courts recognized him as James Ross, probably after his mother’s married name.  I have been unable to locate a birth record for him under either name.

He was almost 5 years old when Nancy Ross went into the poorhouse, or at least when the county gave little James to old James Meredith.  I am not sure why they thought he was 3.  Although some records have him born in 1869, and if this was correct, he was just shy of his 4th birthday.  But I will stick with the birthday that he gave during his life.

The county placed James Ross into the charge of James Meredith until he was 21 years of age.  Unfortunately, nobody seemed to ask when this James Meredith was born.  We also do not know when this old James Meredith died, or if he raised him until he was 21 (and paid the $100).  After James and Damey married, John Phibbs (brother-in-law to Fanny Ross) remembered visiting the family in West Virginia and that James’ mother, Nancy lived with her son and daughter-in-law, James and Damey, for much of the time the family lived in West Virginia.    Apparently Nancy was strong enough to carry in heavy sacks of coal and potatoes by herself.  This probably would have been the turn of the 20th century since they were in West Virginia.  No mention is made of old James Meredith who was the father and supposedly raised him.  Nancy must have kept contact through the years, lived close enough, or even got little James back.   We have so many holes to fill with information that we will likely never have.

Clarita Morgan, a researcher in Pulaski County in the 1970’s wrote to Donna and told her it was not uncommon for ladies to be placed in the poorhouse for having a child out of wedlock.  These women were considered a menace and a burden to the community.  At any rate, Nancy Shepherd Ross lived an especially hard life.  It is hard to put ourselves into their scene or time without many more facts.

When James married Damey, the marriage certificate has J. R. Mearideth.  Yet, when all the children were born, James and Damey gave them each the Ross name (or so it seems).  Damey died under the Ross name and no records indicate she ever went by the Meredith name.  James is listed as a farmer.

When James went to the LDS temple on 20 June 1935, he gave his name as James Thomas Ross born 22 September at Snowville, Pulaski, Virginia.  He gave his father as James Thomas Ross and mother as Nancy Shepard.  He also gave his baptismal date as 17 April 1898.  Nothing in any of the records provide any evidence of a James Thomas Ross to be his father, and either the recorder at the Temple put the wrong last name, or James made a mistake because he seems to have clearly known his father was James Meredith (was his father’s middle name really Thomas?).  When Fanny went to the LDS temple on 20 June 1923 she said her parents were James F Ross (misread?) and Damy C Graham.

Now, having said all that, one of the difficulties is that there are tons of James Merediths who lived in Pulaski County, Virginia.  In the 1880 Census, little James Meredith is living with elder James Meredith who was born in 1804 and the family lived in Hiwassie.  It is not uncommon for a 65 year old man to have a child.  However, elder James Meredith has a family of 10 children with his wife.  In that census, only elder and little James are shown as living together.  Elder James’ wife, Sarah (Sallie) Jane Bell Meredith, is “ill” and living with their daughter Sarah Jane Meredith Elkins.  I want to speculate but will not.

For years it was thought that James and Sarah Meredith’s son, James Anderson Meredith, was the father of our James Thomas Meredith.  But this was easily resolved in that James Anderson Meredith died in 1864 in a battle at Lexington, Lexington, Virginia, four or five years before little James Meredith was born.  Others thought that James Meredith, the son of Hugh Meredith Jr elder James Meredith’s brother, was the father.  He is four years older than Nancy and their ages seem more conducive to a relationship.  But, we are unable to track him down and prove anything for certain.  But one thing is sure, elder James Meredith told the census taker in 1880 that little James Meredith was his son.  I guess we have to move forward with that record as the basis for our assumptions.  Would the Uncle (elder James Meredith) of James Meredith (Hugh Jr’s son) ruin his good name by claiming little James Meredith as his own to save the name of his nephew?  I just do not know, but the census gives documentation of a relationship (we all know how terrible the census records are for accuracy other than names of family members and location of living).  (Some of my original research and ruminating on these issues can be found here.)

This begs the question of why 27 year old Nancy would have intimate relations with 65 year old and married to another elder James.  Ms. Morgan above said it was not uncommon for servants living in the home to be taken advantage of by the homeowner.  But we have no evidence that Nancy was a servant in their home.  If he did this and kicked her out, it could account for her being in the poorhouse and his reclaiming the child in court.  But we have nothing to support the notion Ms. Morgan suggests.

Well, if this is not enough to confuse the matter, lets jump back in time before James was born to where Nancy married Harvy D Ross 7 June 1860 in Pulaski, Pulaski, Virginia.  She married Harvy at 19 years old. On 9 September 1861, Harvy enlisted in Company F, 54th Infantry Regiment Virginia for the Confederacy.  He left for military service and we have few details of when he returned.  She bore James Meredith in 1868 and as far as we know, Harvy had not yet returned from the war.   By 1870 Harvy was back living in Alum Ridge, Floyd, Virginia after the Civil War. We do not know when he left Virginia for the “west”.  William Andrew Ross was born on 10 October 1873 in Snowville.  The birth index for Pulaski County lists William as a bastard, but his death certificate lists Harvy Ross as the father!  (Death certificates are highly unreliable for parental information.)  But why they were not back living together in 1870, we do not know.  He was back in the area and could very well be the father of William.  I just wish we had more information.  He supposedly moved to Tennessee or Kentucky and passed away there, never having anything to do with his son William, if he really is the father.  William was raised by Nancy and was told by her that Harvy was his father.  William never had a memory of meeting his father.

Now that I have given more history of Nancy Adeline Shepherd in this biography of her son and daughter-in-law, we can move on.  Our documentation is weak of who little James Meredith’s father is and where he was until he married Damey.  Although, I should mention that a cousin, Jim Ross, who claims he is in possession of the journals of James Meredith (or Ross) indicates that he was raised by elder James Meredith to believe that elder James was actually his father.  Well, rephrased, he never had any doubt elder James Meredith was his father.  Therefore, we move forward on that assumption even though I have only hearsay from a cousin (as I cannot get a copy of the book) and an 1880 census record.

Damey Catherine Graham was born 25 November 1874 in Pulaski, Pulaski, Virginia to William and Mary Graham.  William, her father, was a laborer on farms who moved to the mines.  As a miner he moved where the best paying jobs for mining were located.  In Virginia, the family worked in the iron mines.  Damey met James and probably knew him and his family growing up.  Hiwassie appears to be a very small town, even today.  I cannot imagine that James and Damey did not know each other growing up.    The two married in 1887 and began to raise their family.  All four children were born in Virginia.

Robert Leonard Ross was born 25 April 1888 in Draper, Pulaski, Virginia.

John “Jack” William Ross was born 2 September 1890 in Pulaski, Pulaski, Virginia.  Read more about John at this link: Ross-Sharp Wedding

Fanny Elizabeth Ross was born 18 November 1893 in Reed Island, Pulaski, Virginia.  Read more about Fanny at this link: Calvin and Fanny Phibbs

James Thomas Ross was born 19 October 1895 in Radford, Montgomery, Virginia.

Damey chose to be baptized into the LDS faith 27 February 1898 (a few months before James).  Family tradition holds it was in West Virginia but does not seem to hold up with the rest of the story.  James and Damey were supposed to have followed her family to West Virginia to the mines.  James and Damey do not seem to appear on the 1900 Census but Damey’s family were still in Hiwassie on the 15 June 1900.  Damey’s family moved shortly after 1900 to West Virginia to work in the coal mines of McDowell County.  James and Damey (and James’ brother, William) followed and were living in McDowell County, West Virginia for sure in 1906 when Fanny married Calvin Dickerson Phibbs in Welch, McDowell, West Virginia.  The first three children all married in McDowell County.  James Jr returned to Mayberry, Carroll, Virginia in 1913 to marry his wife.  On 10 May 1910, James and Damey were living in Big Creek, McDowell, West Virginia.

James and Damey Ross left Pulaski County about 1913 or 1914 and headed to settle in Rupert, Minidoka, Idaho.  James confirmed his brother a member of the LDS church 26 October 1913, so it had to be after that date.  As mentioned above, Fanny had married Calvin Phibbs and most of the Phibbs family of Virginia had moved out to Rupert in 1912.  The opening of the new farm land in Minidoka and Cassia Counties, a new sugar factory at Burley, Cassia, Idaho, and an economic downturn in McDowell County propelled the move for both families. Robert, John, and James Jr followed later as it does not appear any of the children went with James and Damey when they left.

James & Damey Ross

James & Damey Ross

James and Damey set up house in Rupert for a time probably living with Calvin and Fanny until they could find and afford a suitable place to live.  We do not know exactly where James and Damey lived for much of their time in Idaho because they appear to have rented.  Robert listed his parents as living in Idahome, Cassia, Idaho when he registered for the World War I draft in 1918.  That fall, James and Damey apparently moved to Paul, Minidoka, Idaho to work on the first sugar beet campaign of the newly built sugar factory in Paul.  They remained there until about 1926.  Robert married Rose Sanders (nee Clawson?) in Burley, Cassia, Idaho in 1919.  John met Ethel Sharp Streeter in Paul while visiting his parents in 1919 and married her in early 1920.  James and Damey somehow fail to appear on the 1920 Census, or their names are transcribed incorrectly.  James settled in Vernal, Uintah, Utah and attempted a short move to Rupert in 1922-23 to be closer to family before moving back to Vernal.  Milo Ross, James and Damey’s grandson, remembers his grandparents living on the north side of the tracks in Paul when he lived there 1925-1926.

In 1925, James and Damey’s daughter-in-law, Ethel Sharp Ross passed away.  John, their son, sought work and James and Damey took in all four of the children of Ethel.  The baby, Earnest Jackson Ross, died in September in Rupert, where he was being tended by the Phibbs.  By the spring of 1926, James and Damey were impoverished enough that they asked Ethel’s family to come get the children from Paul.  Apparently shortly after, the family moved again.

By 2 April 1930, James and Damey had moved to Bend, Deschutes, Oregon.  Robert apparently lived in the area and Robert’s son, Orson Lee Ross, was also living with James and Damey.  Robert is in Portland but appears to not live there, so this home in Bend may have been Robert’s or James and Damey were tending Orson, who was 9.  Robert later died in Bend in 1944.

Beulah and Damey

Beulah and Damey Ross

James’ journals indicate they lived in Merced, Merced, California for most of the 1930’s.  Damey passed away in Marysville, Yuba, California 3 February 1933 of colon cancer.  Her death notice in Rupert indicates she died after an operation for cancer of the stomach.  She had been in the hospital for five months previous to that.  The obituary also mentions that John lived in Manteca, San Joaquin, California, James in Lapoint, Uintah, Utah, and Robert in Marysville.  Fanny was still living in Rupert.

James returned to Salt Lake City, Salt Lake, Utah and on 20 June 1935 he was endowed, saw Damey’s proxy ordinance work was completed, and was sealed to her.

By about 1936, James was back visiting family in the east.  He spoke at a Conference of the LDS church that had met in Grundy County, Tennessee.  James spoke that morning to the assembled crowd.  That same day, James’ nephew, Howard Ross was baptized.  These conferences were a big deal because it was an all day event for James’ brother’s family to travel all the way from Gary, West Virginia to Tennessee, spend the day in meetings, and then go home.  Howard remembers meeting “Uncle Jim” for the first time that day.  Many people enjoyed the sermon he gave and came up to give their commendation to William and Sarah on his fine speech.  William’s wife, Sarah, had to set them right, that it was William’s brother, James who delivered the sermon.  Howard did not hear the sermon because in those days unbaptized children were not allowed into the meetings and even though he was to be baptized that day, he was not baptized yet.

“Uncle Jim” returned with the family to West Virginia and stayed for a couple of weeks.  James was so disappointed that the family did not have a cow for milk that he went out and purchased one for the family while he was there.  When James left, he took and sold the cow too.  The family recalled how rare it was for them to have milk, and it was many years before they would have it again.  James was also noted by the family for his girth and the sheer capacity to each large amounts of food.  Howard thought he must have pushed to near 300 pounds.  Howard also remembers that Uncle Jim was missing a finger and upon asking, James indicated that he had been bit by a spider and that the Dr. took off the finger to save his life because the finger had started to rot.

The story goes that James married while he was visiting the family in West Virginia.  Family history records have James marrying Etta on 6 June 1936 in Snowville, Virginia.  However, later information indicates this was Henrietta Fountain who was born in Sacramento, Sacramento, California and died in Phoenix, Maricopa, Arizona.  How she met James and why they would have married in Virginia does not add up, especially where she was from the west.  A cousin has the marriage in Sacramento which seems much more accurate.  A death certificate at some point will rest the case.  Her full maiden name was Henrietta Fountain and she was a widow of Charles Henry Lowell in 1925.  She died in 1946 according to the memories of Milo Ross and he is accurate.

James and Etta relocated to Lakeport, Lake, California after their marriage.  Lakeport was a town for the wealthy and Ms. Etta must have brought the money into the marriage.  It was here that James applied for Social Security 4 November 1937.  Due to the requirements he use his legal name, James went by James Ross Meredith the remainder of his life.  He began receiving his benefits 6 January 1938.  On 21 April 1938 he received a letter indicating he would have to have been a resident of California 15 years to receive the payments and no further payments were made.

James then married a widow by the name of Nora Brewer.  Her full maiden name was Martha Elnora Cackler and her late husband, Daniel Gordon Brewer, had passed away in 1943.  James and Martha were married in Fresno, Fresno, California 14 July 1947.  She had been born in 1877 in Iowa and died in Fresno in 1974, just short of 100 years old.

James lived until 13 April 1951 when he passed away in Fresno.  He was buried in Belmont Memorial in Fresno.  The last few years of his life, he took back the Meredith name.  Milo Ross, his grandson, indicates this was for Social Security benefits which had to be claimed under the birth name.  Either way, his tombstone reads James R Meredith.  His last letter to Donna Beachell was signed James Ross Meredith.

When he passed away in 1951, he was living at 344 Theta Street in Fresno the home of his widow.  One last thing, apparently while living in Fresno, he served as a Bishop of the LDS church.  We do not know when or where, but several lines of the family were all aware of this.  More information will be needed to share more.  The fact he was called upon to speak at a conference of the church in Tennessee seems to show he held some position but we don’t know anything more.

Update, we visited James’ grave in 2019.

Paul, Aliza, and Hiram Ross at the grave of James Thomas Ross, aka James R Meredith

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Update: LOST:OLD TRUNK

I am republishing this old post with a pretty cool little update.  I first published this post on the 26th of October 2006.  I am happy to report that while the trunk was not located, its contents have been!  I will not disclose where these contents were found, the important part is that family once again has these items.  Future posts will start to share these contents as I have the opportunity to review, scan, and make it available.  There are some pretty cool, and useless, items in these contents.  Everything from tokens obtained in Cigarette packs for Hoppie’s Billards in Richmond, Cache, Utah to a stash of photos that I can only hope we can name all the individuals captured.  Calendars from 1934 to mail received in the 1940’s.  Telegrams regarding the bringing of a body home (9 years after dying in World War II) to receipts from the Benson Stake (Richmond, Utah) Tithing Office.  Franklin Institute flyers from 1930 to a wallet of my Great Grandfather containing receipts from the day he died in 1932.  This will be fun.  None of the journals have been found yet.  The flag from her son’s coffin is not present (yet).  The person is still looking to see if there are more items, which I hope there are.  As a taste, here is a photo from a negative found in the contents of Yellowstone Falls.
Thanks be given for this modern miracle.

Yellowstone Falls about 1966

Here is the original post.
Here will certainly be a different blog. It is both a prayer and an announcement for the world. There is also a hope that the miracles of God
will be manifest. I ask that those who read would offer up a prayer and hope for the same.

My Great Grandmother, Lillian Coley Jonas Bowcutt, grew up in the mountains to the south-east of Richmond, Utah. She was born to Herbert and Martha Christiansen Coley in 1898 and was the eldest of 10 children. In 1916 she married Joseph Nelson Jonas in the Logan Temple and had 8
children.

Joseph Herbert Jonas
Spencer Gilbert Jonas
Irwin John Jonas
Wilburn Norwood Jonas
Evan Reed Jonas
Ellis Seth Jonas
Lillian Jonas
LeReta Jonas

In 1932, Joseph, her husband was electrocuted working for the railroad in Ogden, Utah. His father had worked for the railroad, and most of his family also worked for the railroad. He was made manager and had moved to Ogden from Richmond only a year or two before.

The family moved back to Richmond. Lillian then did her best to raise the boys. She remarried in about 1959 to Lorenzo (Ren) Bowcutt in Preston, Idaho. Ren died in about 1966. She lived alone mostly until the mid 80’swhen she moved in with her daughter, Lillian, in Layton, Utah.  Here is the reason for writing. Through all these years, she kept a trunk with personal possessions. Contained therein are the birth certificates of all her children. We know she kept journals through most of her life in calendar books issued by the insurance companies. There are at least 10 of these journals in the trunk. There are a couple photo albums that were hers and her mother’s. Also there is the flag that draped her son’s coffin after his death in WWII. There are apparently some books that came over with her grandfather from England.

This trunk of is wonderful value when it comes to family history work. The only thing that might be of any worth is the trunk, but it is so old and
worn that I cannot imagine it would hold any monetary value.  Somehow, for what reasons I do not know, my grandmother ended up with the
trunk. I only remember it being placed in one of the upstairs bedrooms of my grandmother’s house and we were forbidden to look in it. She placed a television on it when we were younger to keep it from younger hands. It sat in that same space, even until I left to go to England for my mission.

In 1999, she died, and shortly thereafter, somebody broke into her house.  The trunk is one of the objects that were stolen. My aunt was living there at the time but insists she has no idea who made off with it. She thinks it is somebody she knew or knows. There might be other items that were taken, but the official inventory was not taken for another week or two afterward.

So here is the plea. This trunk would have little or no value to anyone who is not a member of the Jonas/Coley family. I sincerely hope that whoever did this deed, friend or foe of the family, would not have carelessly thrown away or destroyed the trunk and its contents. In fact, I don’t care about the trunk. But it is the possessions of the trunk which are of great interest at present. All living members of the family still ask me
regularly about the trunk. Their own birth certificates are in there. I am interested in the history and priceless information contained within that
trunk.

Here is the plea to those who come upon this blog. If you are searching for the owner of the trunk, please contact me. While there are no individuals who would possess the names in the trunk in Southern Idaho, I hope you stumble on this blog. There will be no questions asked, we just want the inventory, any of it. If you are just reading and can understand the plight, please offer a prayer to heaven in our behalf that this priceless gem is returned to those who would honour and cherish it. This is a deep and sincere desire of my heart.

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Christine Wanner Nuffer

Back (l-r): Ida, Joe, Louise, Clara, Anna, Fred, Bertha  Front: Christina, Laura, Preston, Charles

This is a biography written of Christina (Christine in her record in the first line) Wanner Nuffer by her daughter Louise.  I have maintained her grammar and spelling in the biography.  I have written of Charles and Christina previously.  Here is August’s autobiography.

My Mother, Christine, Wanner was born 30 March 1872 in Holzgerlinger, Germany.  She was the daughter of Johann Georg Wanner and Anna Maria Schmid.  She was the second child of a family of ten children.  Mother started school at the age of seven in 1879 and graduated at the age of fourteen in 1886 in Greengrant (Gruenkraut), Germany.

The gospel message was brought to her parent’s home in Germany by the Mormon Missionaries.  My grandparents joined the church and came to America 18 Jun 1893.  Mother was twenty-one years old then.  She was baptized on the 26th of January 1894 in Mapleton, Idaho by Heber Taylor.  She learned to speak English by talking to other people.  Her parents settled in Glendale, Idaho.  There is where she met my father Charles August Nuffer, he was living in Mapleton with his parents.  Mother did some housework for people before her marriage.  She didn’t get much money, what she earned she had to give to her parents.  My parents were married 1 Feb 1894 in the Logan Temple by W. M. (Marriner Wood) Merrill.

Father had built a rock house and they moved right in about all the furniture they had is what Father had made from boxes and other wood.  In those days they got along fine with the few things they had.

Mother always made the best of everything.  She also believed the best of everyone.  She was kind and loved her children very much.  Mother was a good homemaker and did all the sewing and knitting for her family.  She loved to do things for others.  She believed in bringing up her children by teaching them to pray and by always taking them to church.

Father was busy making a living for the family, he worked hard to secure the necessities of life.  Wood was used for fuel and Father had to get this from the canyons.  Kerosene lamps provided the lights for the house.  Father and Mother often visited the sick and sat up nights with the dead and helped lay them away.

They lived in their first house over thirteen years and seven children were born there.  In November of 1907 they moved to Preston.  For the first few years they had much sickness, Father, Clara and Annie had Typhoid Fever.  This worked a hardship on Mother as she had a young baby also.  Mother promise the Lord that if He would bless her husband to get better that she would let him go on a mission.  She was true to her word and in the spring of 1910 he left to go on a mission to the Eastern States for two years.  Mother was left to care for nine children including Laura who was the baby only two months old.  This took much courage for Mother and was a hardship but she never complained.  With the Lord’s help and the help of friends and relatives she got along the best that she could.  When Father came home from his mission they had to start all over again, by borrowing money to buy a farm.  It took a long time for them to get out of debt.

Father and Mother always took the time to go visiting relatives in the early days.  They would travel by horse and buggy.  They also liked to go fishing.  When her sister Pauline died they took Cyril (Crossley) the youngest boy and took care of him for two years.  When Annie died 25 Jan 1928 there came another big responsibility for Mother that of taking care of her two youngest children, the twins Barbara and Beverly.

Mother was set apart as a Relief Society teacher 30 April 1916 by N. S. Geddes and she retained this position until the time of her death and she was faithful in her duty.

She and Father worked on the Genealogy Committee for years going into the homes helping people prepare their family group sheets for their own use and to sent to Salt Lake.  They were very interested in Temple work and made many trips to Logan doing this work for their ancestors and others.

Father and Mother were active in their German Speaking Latter Day Saint organization until World War I.  Racial feelings at that time made it necessary for the organization to be discontinued.  Many times our parents used to practice singing Germany Hymns in the home.  Preston and Laura were born in Preston, Idaho and the rest of us in Mapleton, Idaho.  Mother died 10 August 1940 on my sister Clara’s birthday.  She is buried in Preston Cemetery.

Funeral services for Christina Wanner Nuffer were held August 14th, at 2:00 P.M.  The pall-bearers were Donald Hansen, Max Hansen, Keith Winn, Devon Winn, Donald Cummings, & Leon Nuffer.  Admiring friends and relatives assembled at the Second Ward Chapel to pay a final tribute to Christina W. Nuffer.  Scores of floral tributes were added testimony of her many admirers.

Services were conducted by Bishop Howard Hall and interment was in the Preston Cemetery.  Mrs. Christina Wanner age sixty eight died Saturday August 10th at her home of a tumor of the spine.  She had lived in Preston for thirty three years.  Surviving are her husband, three sons, and five daughters, six brothers and sisters, George and Fred Wanner of Preston, Gotlob B. Wanner of Inkom, Idaho, Mrs. Louise Bodero and Mrs Mina Bodero of Logan, Utah, and Mrs. Mary Wagstaff of Ogden.  Mrs. Nuffer reared two of her grandchildren, Barbara and Beverly Cummings with the help of her daughter Louise Nuffer Roberts.

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Letter from David Williams to Wales

I just came upon this letter written by David D Williams to his sisters in Wales.  In it he describes his trip to Utah from Wales.  The letter was originally written in Welsh.  I have written of David and his immigration in his biography.  As mentioned in the history, David is the son of Frances Henneys and John Williams born in Wales in 1832.  He immigrated to Utah in 1864.  I am including a picture of some rolling hills in Southern Wales that I took with some friends in 2003.  Funny how he thinks how beautiful Utah was (then), and yet we feel the same about his Wales!

Ogden City

October 13, 1864

My dear sisters,

I have reached the end of my journey in the valley of Great Salt Lake well and happy, and I hope that you are the same. I shall now give you some of the history of my trip from the Old Country. This little letter is not large enough to describe all I saw, but I shall do my best to describe the outstanding features as briefly and inclusively as possible. We started from Aberdare on May 17th for Merthyr, where we stayed overnight. Next morning, the 18th, we started for Liverpool. After leaving the old rugged, craggy mountains of Wales behind us, we came to the flat plains of England and there saw the most desirable land such as we had never seen in all our lives. It was full of apple trees, plums, pears, and all kinds of other fruit, nature was a feast of beauty, all kinds of beautiful buildings of red brick. By evening we reached Liverpool. (One-half dozen words obliterated by creased paper) the streets were all paved. There is no time now to give details about this place. Next day we went down to the docks, and there we saw the General McClellan. This immense vessel laid about 70 yards long carrying 2000 tons. After getting everything in order, the steamboat pulled us on to the river, where we saw the great eastern, the world’s chief wonder. May 21st, we set sail for New York across the Atlantic Ocean. We saw many large fish. About the banks of Newfoundland we saw many large icebergs, some of them 200 feet high, and the portion above the surface of the water was but a third of the whole, so this enormous block would stand 600 feet high if it were all visible. We had a successful journey. We got one bad storm for about 24 hours. We were on the ocean for a month and 3 days. After reaching New York, we were taken to customs offices where all immigrants have to pass. After getting all in order there, we started out by steamboat on the river Genessee for about 160 miles to Albany. Here we took the train, and away we went for hundreds of miles along the borders of Canada. Then we crossed the river to St. Clair and through a part of Canada, then recrossed the same river to the United States and on to Buffalo. Here laid a large lake called Buffalo Lake. I don’t know its size but it was scores of miles long. After changing trains, we went on to Quincy. This lies on the bank of the Mississippi River. We crossed this river to the State of Missouri. Here is the most delightful land we ever saw, vast plains for hundreds of miles. I did not see a single mountain during my journey from New York to Wyoming (in Nebraska). We went along the banks of Mississippi for about 900 miles to St. Joseph. This was as far as we went by train. We were on the train for 11 days and nights, and were very tired for want of a place to sleep, having traveled 2000 miles.

From here we went by steamboat on the Missouri River for 200 miles to Wyoming, and here we came to the plains. We stayed in Wyoming for 3 weeks. July 21st we started over the plains, a company of 500 to 600 people, men, women and children, and about 80 wagons. After traveling on the plains for about 11 weeks, we reached the City of Great Salt Lake on Oct. 4th. This is the most beautiful city I ever saw in my life. It is full of apple trees, plums, pears, peaches, damsons, grapes, melons and all kinds of other fruit. The buildings are large and beautiful, and you seldom see a double house, but each house separate with a garden adjoining. The streets are all straight for miles, not a crooked street in the city. I stood by Brigham Young’s house facing the south, and I could see 20 to 30 miles of perfectly straight road. We can see for 80 miles here better than you can see for 20 there. After being here several days, I learned that father and my brothers were in Ogden City, 40 miles away, and that Richard is coming down to the festival (conference). This gave me no small amount of joy, for this was the first news I had of my father that he was alive. I saw Richard in the city, and when the festival was over, we started for Ogden City. John has moved out 200 miles from here, and he and his family were well when last heard from. Father is well and contented and he was as glad to see me here as I was to see him, and to hear that you are all well there. They want you to come next time and would love very much to see you. This is three times as good a country to live in if you care to work. I know that Sally is unable to come without help, but if Mary is able to come if nothing untoward has happened, and I would advise you, Mary, to come out next time, so we can later help Sally and her family. I would like to know whether or not you intend coming next time so I can give you a few instructions. It is a great country if one is wise to take advantage of the elements, and to do everything for one’s self, for which I can greatly commend these people, more so than the people of the old country. The women make all their own clothes – weave, roll, and everything; it’s a poor place for a tailor to live on his trade. They also make soap, candles, vinegar, yeast and everything for their own use. These people raise the material for sugar, and make molasses like the tressels you have, except that it is much better. The sugar is all in this molasses, and the refuse that comes from this is what you have for treacle. There is nothing else in particular that I can add at present. Father sincerely sends his regards to you, to his old neighbours, and to all the Saints, and hopes to see some of their names in the paper as immigrants the next time. Richard sends his regards to you and to all the saints and his acquaintances. Give me an answer as soon as you can, so I can have sufficient time to write back if you should come out next time. If you want to know anything, ask in your letter and I shall answer it with pleasure.

This briefly from your dear father and your brothers, John, David and Richard Williams.

Please give this letter (accompanying this one ) to William Rees.

A few words to William Rees, my brother in the gospel. I have taken my pen in hand to send you a few lines, hoping you are well and happy, and enjoying the comforts of the gospel, as I do myself at present; and I thank God for that. I intended to give you a little news of the plains and its creatures. But from what we hear, it is not likely there will be an immigration over the plains for some time, because the Indians are rather cruel and are at war with the United States. We were on the plains for 11 weeks because of difficulties. We joined another train (wagon train) and in all we had 150 wagons with about 1200 people; our train was about 4 miles long. The last train of saints came to Salt Lake City on Oct. 20th. Trains of gentiles had joined them along the line, and I heard people saying that they stretched over 10 miles while traveling. Eighty of the rich people of Salt Lake City were called, last festival (conference) to go south 600 miles and raise cotton, and the rich everywhere are being called on to help; and there is also a widespread call for people to go there to settle. They are going to build ships on the Colorado River, for that is the way the next immigrants will come, around the Cape Horn. I have to finish at present for want of space on this paper, with fond regards to you, to Thomas Griffiths and his family, to Mary Hoskins and her family, and to all the saints alike.

This briefly from your old brother in the Gospel, David Williams.

D.R. Mr. David Williams, Ogden City,

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Calvin and Fanny Phibbs

Calvin and Fanny Phibbs with (l-r) Evelyn, Florence, and Catherine in Idaho in 1912.

I had heard a rumor a couple of years ago that Calvin Phibbs had taken his own life but could not confirm the story.  Now that I am back in Idaho, I stopped by the Rupert Library to see if they had some old newspapers.  Sure enough, I found the following obituary which reads more like the local gossip column.  I will include some of the family history after the obituary.

“Judge Phibbs Ends Life; Ill Health Cause
“Well Known Rupert Attorney Meets Instant Death By Own Hand at Home Thursday.
“Four months of sleeplessness, a body racked with pain and mind grown despondent through belief of the utter hopelessness of physical recovery, led to the tragic, but carefully planned suicide of Judge C. D. Phibbs, well known Rupert attorney who ended his life at his home Thursday.
Seated before a mirror in his bedroom at three o’clock in the afternoon, when no one was in the house but his wife and himself, the distraught man placed the muzzle of a 22-caliber hammerless revolver to his right temple, and with a firm unswerving hand sent a bullet through his brain, death being instantaneous.  The leaden missile passed through the head and lodged in the wall, near the ceiling.
“Startled by the sharp explosion of the gun, Mrs. Phibbs rushed in from an adjoining room to find her husband’s body crumpled on the floor with his life extinct.
“That the rash act was premeditated and carried out as planned is shown by excerpts from a letter written the previous Saturday, addressed to his wife and left where she could not fail to find it.
“I do not feel that I can get well.  I have suffered for four months.  So much that I cannot endure it.  If anything happens to me, know that I love you and have never loved anyone but you.  Tell the children to be good children, as it is best for them.  It is the only way to be happy.  I have failed to do as much for them as I wanted to but have not been able.”
“Following the introductory explanation foreshadowing the tragedy that was to take place, the letter continued with detailed instructions of what to do in regard to business that would arise, told where his life insurance policies were, how to plan the funeral, left words of encouragement to the children to continue their education and even advised about planting a garden.
“After a farewell sent the children and the brief words of assurance for their future, the final paragraph concludes: “God bless you all till we meet again.  I do not believe God will blame me for what I am doing for there is no other way.”
“The letter was found by Mrs. Phibbs soon after the tragic shooting occurred.  It was dated March 20.  Although she knew he suffered much from stomach trouble for many weeks and was discouraged over his health, no hint of self-destruction was ever suggested by her husband, she said, and in the past week it seemed to be somewhat improved, and had been to his office only a few days before the appalling act.  He had suffered intensely from stomach trouble and it is thought he believed himself a victim of cancer.
“When a youth of 13 years, while in the mountains of Virginia, at Fancy Gap, Carroll county where he was reared, in 1899 Calvin D. Phibbs, whose father worked in the mines there, hopped on a coal car and received injury to his left leg that later caused infection, making amputation necessary and left him crippled for life.
“In 1906 when twenty years of age he married Fanny Elizabeth Ross in Welch, West Virginia, and on March 21, 1913, they came to Idaho and to Rupert, making there [sic] home here since then.
“Although he had little opportunity for attending school, he received his education by private study.  Securing books and texts of the International Correspondence school he studied law and was admitted to the Idaho state bar in 1919.
“For ten years he held the position of probate judge of Minidoka county, being elected on the Republican ticket and served in that capacity until four years ago.  He served also as justice of the peace for two years and in 1918 was city clerk of Rupert.
“His friends and business associates, of whom he had many, were shocked and grieved at his tragic act.  He had a kindly disposition and a cheerfulness of manner that in no way can be reconciled with his fatal deed.  At the time of his death he was engaged in the practice of law but since last November had been unable to be in his office much of the time.
“Besides his grief-stricken wife he is survived by eleven children, five boys and six girls, their father being the first of the family to pass away.  The children in order of their ages are Mrs. Florence Biles, 23, of Gridley, California; Mrs. Evelyn Collier, Rupert; Mrs. Catherine Beachell, of Filer, Idaho; Virginia, James, Viola, William, Orville, Arthur, Albert and Phyllis, the youngest, age three, all of whom live at home.
Three brothers, Frank Phibbs of Twin Falls, Robert of Oakland, California, and John of Salt Lake City, and twin sisters, Mrs. Ardena Christensen, San Francisco and Mrs. Mary Hiatt of Paul, also survive.
“Largely attended funeral service were conducted Monday at one o’clock in the Second ward L.D.S. church with Albert Harrison, first counselor to Bishop O. J. Bateman in charge.
“Speakers included David J Borup, former bishop of the Second ward, who came from Boise where he now resides to be present at the funeral.  Judge Hugh A. Baker, an attorney friend, and David Hyde and A. H. Jensen, churchmen and friends of the deceased.
“Music was rendered by a chorus of nine voices under direction of Arthur Humphries, singing three selections “I Need Thee Every Hour,” “Sometime We’ll Understand” and “Oh, My Father.”
“Prayers were offered by L.D. Hyde and R.C. May.  Interment was in Rupert cemetery with Goodman Mortuary in charge.

Here is a biography of Judge Phibbs from an old Idaho directory of prominent people.

“Judge Calvin Dickerson Phibbs. since 1912 a resident of Rupert, where in 1918 he was elected judge of the probate court of Minidoka county, was born at Hillsville, Virginia, June 12, 1886, a son of James and Elizabeth (Bolt) Phibbs. The parents are also natives of the Old Dominion, where they were reared and educated. Subsequent to his marriage the father there followed farming and stock raising and during his early life also engaged in the profession of teaching. In 1910 he removed westward to Rupert, Idaho, and purchased a farm northeast of the town, becoming owner of eighty acres. At times he has owned various farms, but his holdings at the present time embrace just eighty acres. He and his wife have become members of the Church of Jesus Christ of Latter-day Saints and in his political views Mr. Phibbs is a republican.

“Calvin D. Phibbs spent his boyhood in his native state and pursued his education in Fairview Academy. He was reared to the occupation of farming, early becoming familiar with the best methods of tilling the soil and caring for the crops. Later he took up electrical engineering and worked along that line until he came to Rupert, Idaho, in 1912. Here he entered the real estate field and after a time he was called upon for public service, being made city clerk of Rupert, which position he filled for a brief period. In 1918 he was elected to the office of probate judge of Minidoka county, which position he is now acceptably filling, being most careful, prompt, systematic and accurate in the discharge of his official duties. On the 15th of December, 1919, he was admitted as an attorney at law in the supreme court of the state of Idaho.

“In 1907 Judge Phibbs was united in marriage to Miss Elizabeth Ross, a native of Pulaski, Virginia, and a daughter of J. T. and Catherine (Graham) Ross, the former a farmer and stockman. Judge and Mrs. Phibbs have become parents of six children: Florence, Evelyn, Catherine, Virginia, James and Viola. The religious belief of the family is that of the Church of Jesus Christ of Latter-day Saints and in politics Judge Phibbs is a stalwart republican, giving unfaltering allegiance to the party and its principles. He stands for advancement and improvement in all things that have to do with citizenship and is among that class who are putting forth every effort to spread the principles of true democracy and make one hundred per cent Americanism the rule of this land.

I do not usually place that much quoted material in my histories, but there is so much extra information I probably would not otherwise include, I thought I better just leave them how they were printed.

Calvin Dickerson Phibbs was born 12 June 1886 in Hillsville, Carroll, Virginia.  He died 30 March 1933 in Rupert, Minidoka, Idaho.  He was buried 4 days later on 3 April 1933 in the Rupert Cemetery.

Now that I have given so much on Calvin, I probably should fill out the life of Fanny a little more, my Great Great Aunt.

Fanny Elizabeth Ross was born 18 November 1893 in Reed Island, Pulaski, Virginia to James Thomas and Damey Catherine Graham Ross.  Read more about here parents and family here.  She married Calvin Phibbs 22 December 1906 in Welch, McDowell, West Virginia.  As mentioned 11 children were born to the marriage.  I believe she moved fairly quickly to California after Calvin’s death.  While in Rupert, the Phibbs family lived at 96 B Street (unless the streets have been renumbered, this home does not exist any more.  Grandpa, Milo Ross, visited her in Salt Lake City before World War II.  I do not know if she was living there or just visiting, he does not remember either.  She died 23 January 1943 in Daly City, San Francisco, California.  She is buried at Cypress Law in Colma, San Francisco, California in an unmarked grave.

Calvin and Fanny’s children are as follows, without spouses.

Florence Geneva Phibbs born 21 June 1907 in Gary, McDowell, West Virginia and died 9 February 1987 in Gridley, Butte, California.

Evelyn Adaway Phibbs born 8 October 1909 in Eckman, McDowell, West Virginia and died 7 January 1961 in San Francisco, San Francisco, California.

Catherine Elizabeth Phibbs born 1 January 1912 in Thorpe, McDowell, West Virginia and died 7 September 1989 in Fall River Mills, Shasta, California.

Virginia Ardena Phibbs born 3 March 1914 in Rupert and died 25 September 1969 in San Francisco County, California.

James Calvin Phibbs born 22 April 1916 in Rupert and died 10 July 1977 in San Francisco.

Viola Belle Phibbs born 21 July 1918 in Rupert and died 11 June 2008.

William Robert Phibbs born 3 October 1920 in Rupert and died 16 September 2010 in Redding, Shasta, California.

Orville Leonard Phibbs born 20 October 1922 in Rupert and died 25 December 1985 in Santa Rosa, Sonoma, California.

Arthur Lee Phibbs born 12 October 1925 in Rupert and died 22 June 1983 in San Francisco.

Richard Albert Phibbs born 25 December 1927 in Rupert and died 27 January 1993 in Clearlake, Lake, California.

Phyllis Elaine Phibbs born 24 February 1930 in Rupert and died 6 July 1972 in Los Angeles, Los Angeles, California.

Of course I am always looking for more information on the family since we do not have contact with any of the descendants.

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LLANFAIRPWLLGWYNGYLLGOGERYCHWYRNDROBWLLLLANTYSILIOGOGOGOCH

I have previously written of my visit to Llangollen, Wales with the store sign reading “YSIOPFACHGARDIAUWRTHYBONTDROSYRAFONDDYFROWYYNLLANGOLLEN.”  When I came home from the mission, I had the photo above in my collection.  I must admit, I never actually visited the town nor took this picture.  Although, if Amanda and I had realized we were within 3 miles of the town when we traveled to Beaumaris, Wales through Menai Bridge we probably would have stopped.

Unlike YSIOPFACHGARDIAUWRTHYBONTDROSYRAFONDDYFROWYYNLLANGOLLEN, I can point you somewhere on how to say it.  I stumbled upon this little video which is clear on how to say LLANFAIRPWLLGWYNGYLLGOGERYCHWYRNDROBWLLLLANTYSILIOGOGOGOCH and even has a catchy tune if you want to remember it.  One of my missionary companions had a tape that taught the listener how to say it.  I listened to it once and had other things to do.  Now I wish I would have learned.  Maybe some time dedicated to the song will help me sound smart the next time someone asks the most novel place I know of in Wales.

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Oh, You Beautiful Dodge!

Notwithstanding applying for jobs, fretting over passing the bar, putting things in place for solo practice, and helping around my Dad’s house, I have made an effort to resurrect my 1956 Dodge from the garage.  Here is how dirty about five years had made her.  She had so much dirt that some of the seams, like around the trunk, were full of dirt.

The battery was dead so I put a new one in.  As a tribute to Dodge, a new battery and the car cranked over and started up after about 30 seconds!  I had absolutely no brakes, but I moved it into the driveway where I could more easily work on it.  I gave her a good bath and washed off more than a few millimeters of dust in several places.  There in the driveway I bled the brakes, vacuumed her out (and her numerous mouse nests, what a heart-breaker), and prepped her for more use.

We still have some of the original marketing materials that came with the car in 1956 and I knew one of the marketing themes was “Oh, You Beautiful Dodge!”  I knew the song was “Oh, You Beautiful Doll” modified for Dodge’s purposes (and with the help of Lawrence Welk).  So that one line I kinda hummed under my breath as I worked through my various tasks.  I decided I would check to see if I could find the commercial.  Voila, Youtube has a copy.

Kinda catchy and I am jealous of the singer’s low voice.  There is another interesting commercial about the creation of the Dodge as a piece of art, as an automobile.

Since money is tight, some of the necessary fixes will just have to wait.  I am afraid the master brake cylinder will have to be replaced as well as the cylinders in both back brakes since they grab and both seem to be leaking brake fluid.  One of the valve covers appears to have the gasket completely missing so she throws out a healthy dose of oil when she gets hot.  Additionally, the transmission which slipped even 10 years ago slips worse than ever.  Storage is never good on a vehicle and where the dirt has sat on some of the fenders and a little moister have added some rust bumps in the paint.  She has some cancer in a few areas.  I am afraid she will need a good going through and probably a paint job to restore her to her true colors (white top of the cab, charcoal not grey, and yellow which is pretty close).

Here is a picture of her all cleaned up on the outside, I have not done anything beyond vacuuming inside, with Aliza and me.  I hope we can get her squared away to make her a regular Sunday driver.

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Ridin’ into the Sunset: Bud

I thought I would dedicate a post to Ivan Walter “Bud” Lloyd since he just recently passed to the other side of the veil.  He was born 5 April 1919 in Riverton, Salt Lake, Utah.  His parents were Madeline Cascutti and Walter Graham Lloyd.  His father purchased a ranch about 1932 near Montpelier, Bear Lake, Idaho.  He lived, married, and raised his family there.  Around 1989 or 1990, he met my Grandma, Colleen Mary Andra (whose married name at that time was Jonas).  She was in Montpelier for work and Bud told me he met her in a restaurant. Here is a picture from early on, although it is not a great picture.

They loved each other and that is quite evident from the letters and cards.  The two were married 31 January 1998 in Dingle, Bear Lake, Idaho.  Here is a picture from later that year, you can see how much they enjoyed each others company.

Deer Cliff Inn 1998

Grandma passed away from a surgery that went wrong 14 November 1999 in Boise, Ada, Idaho.  Bud moved back to Montpelier from Paul and remained there the rest of his days.  He still worked hard maintaining yards and doing other work despite growing older and passing 90.  He mowed one last lawn and then didn’t feel well and went to the hospital.  He died a few days later on 27 September 2011 in Montpelier.

His funeral was held on 1 October 2011 in Dingle.  His family referred to him as “the last of the great cowboys who lived his life on his own terms, his determination and hardworking ways, always peppers with a head tilt, sly grin, and a laugh.”  This was true and my memories are of his blue eyes that twinkled, big smile that showed his worn down teeth, and that slight tilt to the head so he could hear you a little better.  We stopped to visit him a few weeks ago so we could get a picture with the last of Aliza’s Great Grandparents (the others had already been captured).  Unfortunately we missed him.  Now we really miss him.

The family took out the last of the great cowboys in a wagon.  A true tribute.  Rest well Bud, I look forward to seeing you again.