It is Sabbath in Wigan. Therefore, not a whole lot in the way of mention of traveling or exotic places. However, we did go to church and visit a few people. A quick couple of thoughts.
Church was great. Funny how even though I lived here for a couple of years, I still really struggle with some of the accents. In Sacrament alone, I could not understand the second speaker. Might as well have been Greek.
The pure Wigan accent I am simply unable to replicate. I cannot even try.
Jim and Julie Monks family at their home
We went to visit a couple of people. Jim and Julie Monks, Dawn Rhodes, Ceri and Lorraine Jenkins, Charlotte Ainscough, Alan and Rose Aspey, Brian and Sylvia Burtonwood, and Rene Simpkin. We had a very good visit with the Monks, Jenkins, and Aspeys.
Ceri and Lorraine Jenkins family with her daughter Charlotte Ainscough in Wigan
Dawn Rhodes doesn’t live in the address we were given. We were either given the wrong address or she has moved. She was the only convert in the mission I felt like I really oversaw the entire thing from initial contact to baptism and even some of the new investigator discussions. Alas, she is not active and it seems nobody really knows where she is. Except for Brother Monks and she either moved or he gave me the wrong address in Aspull. I was very disappointed.
Alan and Rose Aspey family in Wigan
Sadly, I found out Rene’ Simpkin passed away around Christmas of 2003. That would explain the stopping of letters. I am disappointed nobody notified me or responded to the letters. I will have to find her birth and death information so I have it for my records. I really came to love the lady and she the church, but she just couldn’t give up her wine. The Burtonwoods remembered her. She was a fine lady.
Street near Aspey home looking toward Wigan
In visiting with Alan Aspey, he let me know an Aspey from Wigan is definitely related to him. I will have to let my Aunt Lolane Andra know that her Margaret Aspey who came from Wigan is very likely related to him. Interestingly, Alan also commented about his Aspeys living in Upholland and Ormskirk. We told him about Amanda’s Ashton relations in Upholland and he knew the name as having some in his own line. However, he knows of no relations who joined the Mormon church and moved to America. This would be a first for him if we could show a link.
I found out from President Monks that Gheorghe Simion, my second to last companion from Romania, now lives in Liverpool. We will have to try and find some contact information for him so we can meet up while we are near Liverpool.
Charlotte Ainscough still has the little stuffed animal I gave her when we baptized her. I found out she named him Ross. How sweet is that? The Jenkins and Charlotte were very excited to see us. They gave us their passes for the British Trust sites in England. We will have to mail them back when we leave the country, but it includes a parking pass. Meaning we can save well over 200 pounds with the passes for much of our travel throughout the UK in our remaining time.
It was a sweet day in Wigan. It made me feel good so many people remembered me. If not my name, at least my face. They all adored Amanda and commented on how beautiful she was. Some even recognized her from our wedding announcements.
We took the opportunity to attend the Casper Wyoming Temple Open House on 31 August 2024. We planned the weekend to do some sightseeing and visit some church and family history sites. I am reposting as this has updates on 3 additional ancestors that also came through the Overland Trail.
We left on the Friday morning with the hope of making it all the way to Casper before nightfall. We took old US Highway 30 through Soda Springs and Montpelier. We made a stop to visit the grave of my Grandmother in Dingle.
Aliza, Lillian, Paul, James, and Hiram Ross at the graves of Bud and Colleen Lloyd
We drove through Cokeville and reminded the kids of the story of the Cokeville miracle. As we drove along the old highway, I pointed out the old railroad Y that used to go to the Stauffer mine that was located in Leefe, Wyoming. I spent the first summer or two of my life at Leefe while my dad was tasked with tearing down and removing the mine with Circle A Construction. We stopped in Kemmerer to refuel and also drive past the first J. C. Penney store. We made a quick stop at the Parting of the Ways along the California, Mormon, and Oregon trails.
James Ross at Independence Rock
With four kids, we often stop at rest areas. As you can see above, we stopped at the one at Independence Rock. The rock is nearby and doubles as the parking location to visit the rock.
We finally made it to Casper about sunset. We ate an amazing Italian meal at Racca’s Pizzeria Napoletana and checked into our hotel.
Casper Wyoming Temple
We got up early, dressed appropriately, and headed out to visit the Casper Wyoming Temple. It was beautiful. Much smaller than I had anticipated. It is definitely one of the smallest temples, but that is because of the population and distance to other temples. It will supposedly have five stakes in its temple district, some of which will still come from a long distance to attend. Don’t let size fool you, it still has all the distinct parts of a temple and related quality. I think I may very much prefer the intimacy of the smaller temples. It actually reminded me of the Helena Montana Temple on size and flow.
Ross family at the Casper Wyoming Temple Open House
The temple does not have an adjoining chapel, but it does have a distribution/visitor center. We watched the video, enjoyed waiting in the line, and got to see the whole temple. If I were asked, there are a couple of design changes I would make for flow, but this temple will not regularly see these types of crowds or have those issues.
Ross family with the Casper Wyoming Temple
We hurried back to our hotel, changed, loaded up the car, checked out, and headed off to our next stop: The National Historic Trails Interpretive Center in Casper. I did not take any pictures there, but it was very well done. I enjoyed the visit, helped the kids with their junior ranger activities, and learned a few things. Part of the museum had its own little room and video dedicated to the Martin and Willie Handcart Companies.
We stopped at Independence Rock again on our way headed west. We walked around the massive rock and looked at a number of the signatures carved into stone from over 160 years ago. It was hot and we needed to get our little doggies along to Devil’s Gate.
I will write about this more in a bit, but Devil’s Gate was a major landmark on the trail going west for all pioneers on the trails. But Devil’s Gate became more than a landmark and became a historical site in the tragic fall of 1856. Fort Seminoe was based there on the west side of Devil’s Gate, but it had been abandoned earlier that same year. It was that fall that the Martin Handcart Company found itself stranded in the snow. Days later the stranded handcart company moved into a nearby cove to get away from the wind, snow, and cold. That cove is now known as Martin’s Cove.
The Sun Ranch from Devil’s Gate, now The Martin’s Cove: Mormon Trail Site
We found the visitor’s center much more hospitable than some of our ancestors. As I worked through my family history, I had some of my own ancestors who passed through this very Devil’s Gate and area. Here are my ancestral lines that came across on the Mormon Trail. I had counted only 3 while in Casper, but hadn’t realized the Williams clan came over in two separate trips.
William and Mary Ann Sharp in 1853. Wagon train. Moses Clawson Company. William and Mary Ann met in the wagon train and married in Nebraska in 1853. William and Mary are my 3rd Great Grandparents.
John Williams in 1860. Wagon train. John Smith Company. John came over with his two sons John Haines (1829) and Richard (1838). I don’t know why his son David went separately in 1864. I am a descendant of John through David. John is my 4th Great Grandfather.
Johanna Benson in 1862. Wagon train. Joseph Horne Company. Johanna came over with some of her children and their families, her daughter Agneta, came over in 1864 with her family. Johanna is my 4th Great Grandmother.
William Edward Stoker in 1863. Wagon train. Unknown Company. William was traveling with his family, including the baby Mary Ann. William is my 3rd Great Grandfather, Mary Ann is my 2nd Great Grandmother.
John and Agneta Nelson in 1864. Wagon train. William Preston Company. Agneta is the daughter of Johanna Benson who came over in 1862. John and Agneta are my 3rd Great Grandparents.
David D and Gwenllian Williams in 1864. David is the son of John mentioned above. Wagon train. William S Warren Company. Gwenllian came with her sister Mary. Both married on the ship in Liverpool before setting sail for Utah. Gwenllian and Mary’s parents, David and Margaret Jordan, came over in 1872 crossing the plains by rail. David and Gwenllian are my 3rd Great Grandparents.
That gives me 10 ancestors that crossed the plains by wagon, none by handcart that I can tell. The unknown companies were all wagon trains as there were not handcarts those years.
Devil’s Gate – 2024
Every single one of these ten ancestors of mine who came west on the trail would have passed through Devil’s Gate. Here I stood on this sacred ground and snapped this photo of my daughter, my descendant and their descendant, at Devil’s Gate.
Aliza Ross at Devil’s Gate
It took me a bit more work, as I am not as familiar, to find those family lines of Amanda’s that also would have passed along the Mormon Trail to the west before the railroad made it much, much faster and safer. It took me several occasions over a couple of weeks to spend the time to research all these lines.
Henry and Ann Jackson in 1852. Wagon train. James C Snow Company. This is Amanda’s 4th Great Grandparents.
Regina Hansen in 1853. Wagon train. John E Forsgren Company. Her son, Hans Hansen, also accompanied her on the trip. Regina’s husband stayed behind. Regina is Amanda’s 4th Great Grandmother, Hans is Amanda’s 3rd Great Grandfather.
Grave of Hans Hansen in Plain City, Utah. Edith Sharp Ross’ stone is the stone at 10 o’clock from the top of this stone, my Great Grandmother.
David Buttar in 1854. Wagon train. William Empey Company. He appears to have traveled alone. Amanda’s 3rd Great Grandfather.
Birthe Jacobson in 1854. Unknown if wagon train or handcart company. Birthe’s daughter, Maria Jacobson, also accompanied her on the trip. Her husband Jorgen died in Missouri as part of the trip. Birthe is Amanda’s 5th Great Grandmother, Maria is Amanda’s 4th Great Grandmother.
Harriet Housley in 1856. Handcart company. Edward Martin Company. Harriet’s son, George Housley, also accompanied her on the trip. Two other children came later. Harriet is Amanda’s 5th Great Grandmother, George is Amanda’s 4th Great Grandfather.
Richard and Christine Hemsley (1836 – 1915) in 1857. Handcart company. Israel Evans Company. This is Amanda’s 4th Great Grandparents.
Ole and Anne Jensen in 1861. Likely wagon train. Unknown company. Amanda’s 5th Great Grandparents.
John Crompton in 1862. Wagon train. Joseph Horne Company. John also had his daughter, Hannah Crompton, with him. John is Amanda’s 4th Great Grandfather, Hannah is Amanda’s 3rd Great Grandmother.
Anna Nielsen in 1862. Wagon train. Christian Madsen Company. She traveled alone. Amanda’s 3rd Great Grandmother.
Joseph and Penelope Thompson in 1862. Wagon train. John Riggs Murdock Company. Their son, Joseph Thompson, also accompanied the family. Amanda’s 4th Great Grandparents, Joseph is Amanda’s 3rd Great Grandfather.
Joseph Wayment in 1863. Wagon train. Unknown Company. Appears to have come alone. Although his parents and most of his siblings would come later by rail. Amanda’s 3rd Great Grandfather.
Axel Boyer in 1866. Wagon train. Abner Lowry Company. Amanda’s 4th Great Grandfather. Also traveled with the Keeps, other ancestors of Amanda.
James and Ann Keep in 1866. Wagon train. Abner Lowry Company. Their daughter, Sarah Keep, also accompanied the family. James and Ann are Amanda’s 4th Great Grandparents, Sarah is Amanda’s third great Grandmother. Also traveled with Axel Boyer, other ancestor of Amanda.
Richard Hemsley (1801 – 1866) and his later wife Sarah in 1866. Wagon train. William Henry Chipman Company. Amanda’s 5th Great Grandfather.
Peter Peterson in 1866. Wagon train. Joseph Sharp Rawlins Company. Peter is Amanda’s 4th Great Grandfather.
That is the Hemsley line alone, Amanda’s Dad. I count 26 ancestors of Amanda’s Dad that came through Devil’s Gate.
James, Lillian, Hiram, and Aliza Ross at Devil’s Gate Mormon Handcart Visitor Center
Amanda’s Mom’s line, the Holden family, has the following:
Edwin and Ruia Holden in 1852. Wagon train. Uriah Curtis Company. Their son, Henry Holden, also accompanied the family. Edwin and Ruia are Amanda’s 4th Great Grandparents, Henry is Amanda’s 3rd Great Grandfather.
Jesse and Temperance McCauslin in 1851. Wagon train. Unknown Company. Temperance passed away in Council Bluffs, Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their daughter, Louisa McCauslin, also accompanied the family. Jesse is Amanda’s 4th Great Grandfather, Louisa is Amanda’s 3rd Great Grandmother.
John and Adelaide Roberts in 1863. Wagon train. Thomas Ricks Company. Their son, Hyrum Roberts, also accompanied the family. John and Adelaide are Amanda’s 3rd Great Grandparents, Hyrum is Amanda’s 2nd Great Grandfather.
Thomas and Mary Ashton in 1851. Wagon train. Morris Phelps Company. Mary also passed away in Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their son, Joseph Ashton, also accompanied the family. Thomas is Amanda’s 4th Great Grandfather, Joseph is Amanda’s 3rd Great Grandfather.
Sarah Jarvis in 1854. Wagon train. Job Smith Company. She came with some of her family, but not with her son, Amanda’s ancestor, George Jarvis. Sarah is Amanda’s 4th Great Grandmother.
George and Ann Jarvis in 1853. Wagon train. Unknown Company. George and Ann are Amanda’s 3rd Great Grandparents. George is the son of Sarah Jarvis mentioned above.
William and Rebecca Finch in 1854. Wagon train. Daniel Garn Company. William and Rebecca are Amanda’s 3rd Great Grandparents.
Joseph Finch in 1853. Wagon train. Joseph Young Company. Joseph is the son of William and Rebecca Finch mentioned above.
John and Hannah Davis in 1851. Wagon train. Eaton Kelsey Company. Their daughter, Mary Jane, also accompanied the family. The family also has Davies listed for their last name sometimes. John and Hannah are Amanda’s 4th great grandparents, Mary Jane is Amanda’s 3rd Great Grandmother.
John Evans in 1866. Wagon train. William Henry Chipman Company (same company as Amanda’s Richard Hemsley above). His wife, Sarah, died on the trip from the United Kingdom in New York. His son, John Evans, also accompanied his father and brother. John is Amanda’s 3rd Great Grandfather, John is Amanda’s 2nd Great Grandfather.
James and Elizabeth Boyack in 1855. Wagon train. Milo Andrus Company. James and Elizabeth are Amanda’s 4th Great Grandparents.
James Boyack in 1853. Wagon train. Appleton Harmon Company. James is Amanda’s 3rd Great Grandfather. James is the son of James and Elizabeth Boyack above that came in 1855 across the plains.
Margary Waterhouse in 1855. Wagon train. Milo Andrus Company. Margary is Amanda’s 3rd Great Grandmother. She came across with the same train as James Boyack’s parents, presumably that is how she met her future husband. The Company arrived 24 October 1855 in Utah, James and Margary married 23 November 1855 in Springville, Utah.
That is the Holden line alone, Amanda’s Mom. I count 26 of ancestors of Amanda’s Mom that came through Devil’s Gate. As an aside, I also looked at her biological line (as she is adopted), and not a single one of her biological ancestors passed through Devil’s Gate.
James riding while Hiram, Lillian, and Aliza Ross pull a handcart at Devil’s Gate Mormon Handcart Visitors Center
We also stopped and visited with the sixth crossing of the Sweetwater River. This was the location where, like the Martin Handcart Company, the Willie Handcart Company also got stuck in wind, snow, and cold in 1856. Their rescue occurred here.
The next day, on our way to Grand Teton National Park, we made a stop at Fort Washakie, Wyoming. This is one of the alleged graves of Sacagawea. We stopped and remembered her, whether her final resting place or not.
All in all, I was surprised by my own connection to the Mormon Trail. I had never considered that I have 10 ancestors who had literally came this way. Or that my children have 59 ancestors that literally come this way. They passed by Independence Rock, through Devil’s gate, and two of those 59 suffered with the Martin Handcart Company. I will write more on the Housleys later as there have been other interesting interactions with that clan since our marriage.
This article was provided to me related to my 3rd Great Grandmother Agneta Nelson. I have previously shared the history written by Carvel Jonas related to Agneta and John Nelson. I have also shared the Carvel Jonas history of their daughter, my 2nd Great Grandmother Annetta “Annie” Josephine Nelson Jonas. I also note that Agneta and John’s son, Nels, also wrote a lengthy autobiography that tells some of his parents’ history. Some of the parts of this history are likely using Nels’ autobiography, parts of it mirrors and quotes from it.
Pioneer Women of Faith and Fortitude was published by the International Society Daughters of Utah Pioneers in 1998. It is a four volume set, ISBN: 0-9658406-1-1. This biography starts on page 2121.
I note some revision of Agneta’s name over the last years. This article includes the Bengtsson/Nilsson last name. But as those familiar with Scandinavian naming protocols, Bengtsson/Benson was her father’s last name, but her early live documents reference her father’s first name, Nils. Hence her name in Sweden was Nilsdotter, not Nilsson or Bengtsson. With that, here is the language of the article.
This biography suggests that Agneta was married before and that marriage produced Bot[h]ilda and James. Curiously, James’ baptism record lists Johannes Nilsson as the father. Further, Nels, in his autobiography, indicates he was the third child of John and Agnetta Nelson. James appears to be John’s, but the baptism of Bothilda without a father suggests not John. I don’t know that we will know, and this biography shows unknown.
“BIRTHDATE: 9 Dec 1832 Oringe Hallands, Sweden
“DEATH: 4 Nov 1873 Logan, Cache Co., Utah
“PARENTS” Nils Bengtsson (Benson) – Johanna Johansson [Johansdotter]
L-R: Johanna Benson, Johanna Icabinda Benson, John Irven Benson, Nels Ernst Benson, Mary Ann Angel Works holding Merrill Lamont Benson.
“PIONEER: 15 Sep 1864 William Preston’s Wagon Train
“SPOUSE I: Unknown
“MARRIED: In Sweden
“DEATH SP:
“CHILDREN (Adopted and sealed to second husband):
“Botilda (Matilda), 31 Dec 1853 (died at age 11)
“James Peter, 13 Dec 1[8]55
“SPOUSE II: John / Johannes Nelson/Nilsson
“MARRIED: 17 Nov 1855 Veinge, Hallands, Sweden
“DEATH SP: 26 Nov 1902 Logan, Cache Co., Utah
“CHILDREN:
“Nels August, 18 May 1[8]57
“Josephine, 5 Feb 1860 (died as a child near Omaha, Nebraska)
“Amanda, 26 Dec 1862 (died as a child buried at sea)
“Annette Josephine, 18 Nov 1864
Annie Josephine Nelson Jonas
“Joseph Hyrum, 14 Jun 1868
“Jacob Nelson, 9 Dec 1870 (twin)
“Jacobina, 9 Dec 1870 (twin)
“Charlotte Abigail, 16 Dec 1872
“Moses, 25 Oct 1873
“Agneta was born on December 9, 1832 in Oringe Hallands, Sweden. Agneta was the oldest child in a family of eight children.
“On Thursday, April 28, 1864, with 973 emigrants aboard, the ship, “Monarch of the Sea,” sailed from Liverpool, England. Patriarch John Smith was President of the company. At Florence, Nebraska, they traveled by teams under the Company Captain William B. Preston, to Salt Lake City, arriving September 15, 1864.
Monarch of the Sea, 1020 LDS passengers on this voyage.
“The Gospel of the Church of Jesus Christ of Latter-day Saints came to their home in 1862, and Agneta, her mother and some of her brothers accepted the message gladly. But it wasn’t until the Spring of 1864, that Johannes and Agneta were ready to leave Sweden for America and the West.
Nilsson family on the Monarch of the Sea passenger list
“The voyage was long and stormy with much sickness aboard. The rations were meager; raw beef, lard, and hard crackers, water, mustard and salt. Many times they would wait all day for their turn to cook the meat, and sometimes the turn never came. Agneta saw several bodies being lowered into the deep ocean; and then it was her turn to watch eighteen month old with a rock tied to her feet, slipping into the ocean.
“Laying to rest little ones is unknown territory was to be Agneta’s experience two more times. Matilda, in New Jersey, near the Delaware River, and four year old Josephine near Omaha, Nebraska.
“During these trials, she valiantly went forward, giving birth to her sixth child in a cold, stark dugout in Logan, Utah.
“Arriving in late October, most homes in Logan that fall were underground, about five feet deep, with a rock chimney in corner. Fuel was willows from the Logan River bottom. It was quite warm, until spring thaw caused the room to fill with water about two feet. The cold of Cache Valley became known to all new settlers that winter.
“The next winter found John and Agneta in a snug log cabin, with cows, sheep, a yoke of steers, and 120 bushels of wheat raised on their six acres. Agneta also gleaned wheat from the field. She sheared the sheep, washed, carded, spun and wove the wool into clothing for her family; and with her gleaning, she was able to provide nice clothes for herself, and children.
“On October 4, 1867, three years after their arrival in Utah, John and Agneta traveled to Salt Lake City, to be sealed in the Endowment House. In the next six years she gave birth to five more children, with only two surviving beyond the age of accountability.
“Just nine years after her entering Utah, Agneta gave birth to her last child, Moses Nelson, born October 25, 1873; and she did not survive this birth. Moses died November 12, 1873. A mother had sacrificed for a child of God.
Our mother, Mary Magdalena Wanner was born September 12, 1873 at Atzenweiler, Neckarkreis, Wuerttemberg. Wuerttemberg is one of the States in the divided German nation.
Mother is a daughter of Johann Georg Wanner and Anna Maria Schmid, and was given the name of Maria Magdalina. After the family came to the United States, mother adopted the American spelling of Mary Magdalina which she used the remainder of her life.
Our mother and her brothers and sisters were very fortunate to have parents who were honorable, upright hard working people who loved their children and worked very hard to see that they got the very best they could. Both parents believed in God and had a strong faith that their prayers would be answered in providing them with the blessings they needed. They belonged to the Luteran Church, and tried to teach their children correct principles.
Mother was the 3rd child in a family of 10 children – 5 boys and 5 girls; two of her brothers died at an early age in Germany.
Between the ages of 7 and 8, mother took care of her younger brothers and sisters while her mother and father were working in the fields. She was told to get the children to sleep; and when they woke up she would bring them to the fields to their parents. She was anxious for the children to settle down and get to sleep, so she would hold her finger tips over their eye lids thinking this would make them go to sleep but when she took her fingers off they would be wide awake.
Mother started school at the age of 8 years and graduated when she was 14. She did not go to school after that.
From the age of 10 until 13 she herded cows on a big hillside. The family lived on a farm and everyone had to help. Their father was gone a great deal of the time as a road overseer, or working in the Black Forest to make a little extra money to help increase the family income. Mother had to do a lot of hard work such as getting wood from the canyon to use for fuel to heat the house and to cook with.
Another of her jobs was to lead the cows that pulled the plow. She also piled hay and gathered grain in the fields. Most of the work was done by hand and much of the time the hay was piled on the fence so it would dry.
A 9 years of age she learned to knit and she became very proficient in this art. She knitted all her life supplying her own family with socks, etc. She knitted scarfs, caps, socks and sweaters for the soldiers during both World War 1 and 2. Among the things she knitted was a beautiful white shawl for my first baby. She also knitted two choice sweaters for my husband, one of which he has been wearing on many occasions for over 40 years and it is still in good condition. He still uses it and it has been very useful to him throughout these 40 years.
When she was 11 years of age, she could not walk for a time because of a problem with her leg. At this time, it was necessary that she be put in a baby buggy and pushed 5 or 6 miles to see the doctor.
She went to the city of Ravensburg to work when she was 15 years of age. She took care of children, did washings, ironing, helped with the cooking as well as other household tasks. While working at this job, mother developed a sore on her hand which required that she be hospitalized for two or three weeks.
During the year 1891, mother’s father brought some missionaries to their home. These missionaries were representing the Church of Jesus Christ of Latter-day Saints. These missionaries were Jacob Zollinger from Providence, Utah, John Hassenfritz of the Bear Lake area, and John Federley of Salt Lake City, Utah. Incidentally, I got to meet Jacob Zollinger, a very fine man. After my marriage, whenever I sent to the Temple, Brother Zollinger was there.
After the missionaries had been teaching them the gospel for some time, the family became very much interested and decided they would like to join the church. Some of the family that were old enough were baptized in October, 1891, and became members of the only True Church. This brought peace to their minds and joy to their hearts. It didn’t take long for this family to decide that they wanted to leave their native land and come to the United States where they could have religious freedom and better opportunities for their family to provide for their wants and needs. Not so long after this, the oldest son came to this country with some returning missionaries. This was Uncle George.
In the spring of 1893 her mother and father made preparations to take their family to America. When all was ready, they said good-bye to their relatives, friends, their home and native land.
They rode the train for one day after which they took a boat up the Rhine River. After being on the boat for 3 or 4 days, they took the train for another day which took them to the North Sea. At the north sea they got on a large boat to go to Liverpool, England. The Sea was very rough and stormy. It took them another day to reach Liverpool where they boarded a big ship and sailed for America. They were on the ocean about two weeks before they reached New York where they stayed for two or three days. Then they took the train and started across the continent for Salt Lake City, Utah. They stopped at Chicago, Illinois for one day and one night; then continued on their way. After they got to Salt Lake City, they continued on their journey to Franklin, Idaho, arriving there the 18th June 1893. After their long hard tedious journey, they were all happy and anxious to get settled in their newly adopted homeland.
They were met by their brother George and Fred Nuffer with a team of horses and a wagon. They also brought a buggy with horses. They went to Fred Nuffer’s place in Cub River where her brother George had been working. They stayed at Nuffer’s place about one week. Her father soon started to look for a place to buy and settle down. He decided to take a trip over to the Bear Lake side to see what he could find. Grandpa took mother with him on this trip. They walked across mountains and had to cross the Cub River which was very swift and difficult for them to wade across. They spent one miserable night in the mountains listening to the bears growling. They saved some of their bread to give the bears in case they bothered them.
The next Sunday after arriving in Franklin, they all went to church in Glendale and had their membership records moved to that ward. The Ward Clerk in Glendale was William Addison Wagstaff who later became mother’s husband. Grandpa Wanner soon bought the home and farm of John Nuffer in Glendale. Grandpa and Grandma lived there a number of years and then sold it to their son Fred. Later he sold it to his son Bertus.
In a short time Mrs. Fred Nuffer got mother a job in Logan, Utah, doing house work for a lady by the name of Robin. Mother could not speak the English language at this time but with the help of this good family she was able to understand and speak a little.
Mother worked for the Robin’s until 1894, at which time she went to work for a family by the name of Card. She worked at Card’s about six months. She then returned to her home in Glendale for awhile. After a short rest, she went to work at the Section House in Preston, Idaho, helping a lady cook.
In April 1895, she went to General Conference of The Church in Salt Lake City, Utah. While she was there, she found a job doing housework for a banker by the name of Shutler (we are not sure of the spelling). Mother stayed at this place until November and then went home again for a while. Some time later mother worked for some people in Preston, Idaho, by the name of Hale. In 1896 mother returned to Logan and worked for a family by the name of Bishop.
In the spring of 1896 her mother wrote her and told her that her sister Louise was going to be the “Queen of May Day” celebration to be held in Glendale and she would like her to come home and be there on this occasion. Mother decided it would be fun and decided to be there.
On the day of the celebration mother accepted the invitation of William Addison Wagstaff to have lunch with him which seems to have been a big turning point in mother’s life. After they had their lunch they went for a stroll together. It appears that it was at this time that he proposed marriage to mother.
In a few days mother returned to her job in Logan, Utah. On 11 June 1896 W. A. took Mary’s sister Louise to Logan to take over her job so she could come back to Glendale to make preparations to be married. The next day they went to Preston to pick out material for her wedding dress and selected a cream cashmere trimmed in white silk. Her Tiara had orange blossoms on it. Looking at her picture now I think it must have been just beautiful.
On 16 June W. A. and Mary went to Logan with a wagon load of grain to sell for her father. After they got to Logan they purchased a plain yellow gold wedding band. She stayed with her sister Louise that night and on Wednesday 17 June 1896, W. A. and Mary were married for time and eternity in the Logan Temple by Marriner W. Merrill, The President of the Logan Temple. They spent their wedding night in Logan and returned to Glendale the next day, June 18th. That night Mary’s father and mother gave them a wedding supper at their home.
James, Annie, and Mary Wanner Wagstaff
Then mother went to live in the home where her husband and his mother resided. It was a log house with a dirt roof. This home was located about 5 miles North East of Preston, Idaho, in an area that is commonly called Glendale Flat. Mother took charge of the house and cared for her mother-in-law who had very serious leg trouble.
Right from the start mother worked side by side with her husband getting in the hay and grain. All the water for washing, bathing, drinking, etc. had to be hauled as they had no water on their place. Their cattle were driven to Worm Creek to drink. This Creek was about a mile from their home.
26 January 1897 mother’s first child was born, a tiny premature son. He was named George William. Our Dad held this tiny infant on his lap and fed it with a medicine dropper. He did everything he could to save his life but he passed away after 9 days.
Their second son named James Addison was born 24 June 1898; and 28 December 1899 her first baby girl, Annie Eliza was born. Our Dad and Mom and Dad’s mother were so very happy to have a son and a daughter to bless their home.
Back row: Willard, William, Annie, Parley, Maria, Jesse. Front row: Elsie, Edna, Herbert.
During the early part of mother’s married life, she worked in the Relief Society. Mother loved working in the Relief Society and did her part to make it a success.
In 1900 they moved to a two-room log house with a dirt roof. This house was located one mile from their first home. This move was made so they could be where there was water. This was a big help as they now had water from a well for culinary use as well as other things. Here they were able to have a nice garden with currants, both black and red, as well as gooseberries and raspberries. They could also have shade trees and fruit trees. I am sure this was a great blessing to them.
August 28, 1901, a son Wilford John was born. This made four children for them including the one who died. Dad and Mother were happy to have a family and Dad’s mother was thrilled to think she was now getting some grandchildren. Our Dad’s mother had a very sad time raising her family; our Dad being the only one of 4 children who lived to maturity.
Our Mother and Dad gave Dad’s mother kind and loving care for many years. She continued to have poor health. She was especially afflicted with varicose veins. Those finally turned into ulcers on her legs which had to be bandaged. One of their old neighbors has told us that she had her legs bandaged each day for over 35 years. She finally passed away in the early morning hours of December 2, 1902, and was buried in the cemetery at Glendale, Oneida County, Idaho.
The 9th of April 1903 Parley Leroy was born; and on 23 June 1903, our 22 months old brother Wilford John was drowned in a ditch just north of the house. Many people came from all around to help them at this sorrowful time in their life.
Children continued to come to bless this humble home and 3 March 1905 Willard Lesley was born. On 9 January 1907 Jesse Oleen was born. The 11th of November 1908 Herbert Spencer was born. Mother had now given birth to 7 sons and 1 daughter. She was very busy caring for them, her husband and home, as well as participating in church activities.
During the summer of 1909, they built a new house which had two rooms down and two rooms upstairs. It had a singled roof and later on was pebble-dashed.
It was in this home on a beautiful Sunday morning, 10 July 1910, the next child, a girl with hazel eyes and blond hair Edna Leona was born. The family as well as the Glendale Ward were delighted to see this baby girl come to the home where there were 7 sons and only 1 girl. 7th of August 1912 another daughter, Elsie Magdalina came to bless this home.
On the 19th of March 1913, sorry struck this home when their son James who had been ill a lot of his life passed away and was buried in the Glendale Cemetery.
On the 25 of March 1913 Mother had a patriarchal blessing by Patriarch Wm. Daines. This was a big comfort and a joy to Mother in later years.
The 8th of July 1915 Mother had her last child, a son she named Albert Wanner. Mother had a very difficult time at this birth and she was ill a long time after.
After Mother’s parents moved to Logan in 1910, she frequently went to visit them and did Temple work.
Very often Dad and Mom would drive their team and wagon and later a buggy to Preston; leave them there in the tie-yard and catch the U.I.C. to Logan to do two sessions at the Temple; then back to Preston to get their team; drive home about 4 miles. After Mother was married, she took every opportunity that came her way to go to the Temple. She loved to do this and it brought her great joy to be engaged in the Lord’s work.
Mother loved the outdoors and kept a beautiful garden and flowers; tended chickens and worked with her husband and children in the fields.
September 1918 Dad and Mom took their 3 daughters and youngest son Albert to Brigham City, Utah on the U.I.C. for Peach Day. They all had a delightful time, and enjoyed the trip very much.
During the summer of 1919 Dad and Mom and their 3 daughters and Albert again went on a visit. This tie to see Mother’s sister Pauline, who lived in Gentile Valley. They went in the white top buggy, and followed the road through the Bear Rivers narrows. This was a very narrow road and there was only a few places where people with teams could pass. Our Mother was very nervous going through the narrows. Dangerous things always made Mother worried and nervous. Mother was frightened when thunder and lightning storms were close to us, where she could see and hear it.
September 1919 Dad and Mother again took their 3 daughters and baby son on a trip. This time they took the train and went to see and learn more about where our Dad and lived and worked. They first went to Evanston, Wyoming, then Almy, Croydon and Ogden. They visited with many relatives and friends in Evanston, Almy and Croydon. Dad lived at both Almy and Croydon before coming to Idaho in 1884. For many years Dad wanted to take Mother on this trip to show her where he had lived and to meet some of his relatives and friends he had made before going to Idaho. This trip was the happy fulfillment of that wish.
Ogden, Utah was our last stop and while there Dad and Mother purchased the farm and home of his cousin and her husband Albert Phipps. This farm is located in West Weber, about five miles west of Ogden. It is an 80-acre irrigated farm. Less than half of which turned out to be good farm land.
Soon after they returned home, the news spread around that the Wagstaff family would soon be moving. Many friends and neighbors came to help in preparation for the move.
Before leaving Glendale, Mother’s good friend and neighbor Elizabeth Owen gave our family a nice going away party. Also the Glendale Ward did likewise and gave the folks a rocking chair as a token of their love and appreciation. After my brother Herbert got married, Mother gave the chair to him.
Mother had now lived in Glendale for over 25 years. She had many friends and neighbors that she loved and appreciated so much. In some ways she did not like to leave all they had worked so hard and sacrificed so much to get. Mother loved her home which had 3 new rooms added. They were now quite comfortable.
I’m sure Dad and Mother had given great thought to this venture before making the final decision to go away and start over in a strange kind of farming and among people they did not know. On the other hand they had become convinced that the move would provide better opportunities for their children. They did have 8 living children they loved with all their heart and soul. They also had great love and respect for each other. These things together with their strong testimony that Heavenly Father would bless them if they did what was right. They put their trust in God and bravely faced the future in their new environment. Little did they realize just what trials they would have to go through — even before they completely settled in their new home.
So it was in October 1919, Dad, Parley and Willard headed from Glendale to Ogden, Utah, with teams, wagons, and white top buggy loaded with family possessions. Jesse and Herbert stayed home and did the milking and tended animals. Parley and Willard stayed in Ogden, and Dad came back to Preston on U.I.C. With the help of faithful neighbors, the rest of the family possessions, cattle, chickens and furniture were put on the freight train and Dad went with them on to Ogden. Mom, us girls, Jesse, Herbert and Albert went on U.I.C. Little did he realize that when he arrived in Ogden, the officials would not let him take his animals home but quarantined them. It was a great shock to Dad when he had to pay over $1,000.00 for feed and care before he could get his animals. It is laughable now, but it wasn’t then when somehow the chickens got loose and were running all over the railroad yard with people trying to catch them. It must have been quite a sight to watch people scrambling around chasing chickens.
Our Dad left a paper in his own hand writing describing a few of the experiences our family had after we got to Ogden. The paper stats that in November 1919, the next month after we got there, Annie and Elsie came down with the Small Pox. Shortly after all the other children also came down. Dad and Mother had all 8 of us in one room and gave us patient loving care. I am sure it taxed their strength and was a great cause for worry and anxiety for them.
We had scarcely got over the Small Pox when all the children, Mother and Dad got the Influenza. We were a very sick group and our Mother was especially bad as she had Asthma along with the flu. Dad also got it but stayed up on his feet, caring for the rest of us and doing the chores. Our sister Annie and Anna Gregersen were working at a cafe in Ogden and roomed together and both of them had the flu. Our Dad went over to Ogden in the buggy every other day to take care of Annie and Anna and take them food. It became evident to our Dad that Anna was getting worse so he sent word for her parents to come. Annie and Anna were great friends and it was a great loss to Annie when her dear friend passed away 14 February 1920. I sometimes wonder how our Dad held up to the terrible work load and responsibility that was placed upon him at this time. Mother was worried about our Dad through all this.
When we first got to Ogden, we joined the Wilson Ward and Mother was put in as Relief Society Teacher. In August 1921 we joined the West Weber Ward. Before we joined the West Weber Ward, the Wilson Ward gave Mother a party and a beautiful bouquet of flowers. Mother was soon put in as a Relief Society Teacher. She continued to be a teacher until she moved to Ogden in 1935.
In June 1921 Mother and her three daughters went on a trip to Logan, Preston, Glendale and McCammon. In McCammon we visited with mother’s brother Gottlob and family. In Glendale we visited with old friends and neighbors and in Logan with Mother’s sisters and her parents.
In December 1921 Mother’s sister Pauline passed away and left her little family without a mother.
In September 1922 Uncle Wills family all got Typhoid Fever. Our Mother believed in being her brothers keeper so she took this family into one room of her home and nursed them back to health, except Annie who was in the hospital. After they got over this terrible disease, Mother continued to take care of the baby boy for some time.
In the ensuing years Mother continued her activities in taking care of her family and supported her husband in his work, church, etc. Mother loved to have chickens and she usually had a flock — this enterprise besides furnishing eggs and meat for her family helped out in providing extra income. She was active in Relief Society and regular in her attendance at Church and in paying her dues.
In January 1931 her daughters Edna and Annie went to Logan to attend the Utah State Agricultural College. This meant that Dad and Mom were alone except for Elsie, Albert, Herbert and Jesse who had come home again. That winter they did considerable visiting of friends and neighbors and Dad helped them with their genealogy. It was during the winter and spring that three old friends passed away and mother and dad attended their funerals — John Dobbs in Logan, Henry D Auger in Lewiston, and Mother’s dear friend and neighbor in Glendale, Elizabeth Owen.
Mary Allsop Wagstaff (1826-1902) with William and Mary.
Little did Mother realize at the time that it would be less than a month when she would lose her devouted companion. Her husband had an operation for stomach ulcers in the Dee Hospital in Ogden the 29 May 1931 and passed away from Post Operative Pneumonia on 31 May. This was a terrible shock to Mother and she grieved very much. There was nothing for her to do except to go on alone without her companion. Life was hard for Mother at this time but she had all the loyal support her sons and daughters could give her. They all loved their Mother and did what they could do lighten the burden. Mother grieved long and hard over the loss of her dear husband but in time found her way to continue life and plan for the future.
Mother stayed on the farm and with the help of her children operated the farm the best they could. THe depression was on in full force and money was hard to come by. Through sheer frugality and wise management, they started to come out on top.
In January 1935, Mother, Annie and Elsie said good-bye to the farm and moved into Ogden. At first they moved into a rented house. They lived in two different rented houses.
In May 1939 Mother purchased a home at 2069 Jackson Ave in Ogden and this was her last home. Mother was comfortable in this home and she enjoyed having a little leisure time in which she could enjoy her flowers and listen to her favorite programs on the radio — Myrt and Marge was one of her specials — it all seemed so real to Mother.
20 December 1940 Mother’s oldest daughter Annie Eliza passed away. I am sure Mother missed Annie as Annie had been confined to the home with heart trouble for several years, during which time they had a lot of opportunity to enjoy each other.
In September 1941 Mother was honored on her birthday when her family gave her a dinner party at which time many of her children and grandchildren were present and Mother enjoyed it very much.
September 1943 an open house was held for her 70th birthday when many of her friends and relatives came.
April 1942 Mother had a serious operation from which she seemed to make a good recovery. FOr quite a few years after this Mother appeared to be in reasonably good health.
Time moved on for Mother as it does for us all. She had seen two world wars in which the people of her home land were heavily involved. I am sure Mother realized that many of her relatives were in action. She said little but seemed to think a lot about it. She had witnesses great changes in the lives of people including transportation, cars and trucks; telephones were beginning to gain in popularity and the radio was in almost every home. It was a thrill to Mother when she got her refrigerator. Tractors were in common use in farming and much of the back-breaking work was now done with machinery.
July 31, 1952 Mother had a mild stroke but was never confined to her bed completely. It did make a change in her life and I think she realized it. 23 of October 1952 after 3 months illness, Mother passed away at her home.
She had always been a hard working, devoted wife and Mother. She served as a Relief Society teacher for over 50 years. She paid her tithing, fast offerings and other donations. She kept her love for her family and her faith in God to the very end.
Her funeral was held 27 October at the Lindquist & Sons Mortuary in Ogden, Utah. It was a lovely funeral with lots of flowers and many friends and relatives attended. She was buried beside her dear husband in the cemetery at West Weber, Weber County, Utah.
THis little history of Mother was put together many years ago by her 3 daughters with her help in relating facts to us. Elsie brought it up to the time of Mother’s death.
I feel there is much more that could and should be said but I am sure each of her children have their own personal remembrances, as well as some of the grandchildren, but I would just like to add a little more that I don’t think has been mentioned.
I don’t remember a time when Mother did not have a lot of beautiful flowers. Geraniums that blossomed all winter long. She had morning glories, pansies, sweat peas, portulacas, pinks and others to mention a few.
Mother always made her laundry soap which was so good to use in cleaning the farm work clothes and so beautiful and white. She made many batches of soap for each of her married children as well as some of her neighbors.
When Dad and Mother killed a pig for home use, Mother worked so hard helping Dad cut it up, cure it and make delicious link sausages; and the head cheese she made was the best. There was always a piece of pork given to the neighbors.
She always churned her butter while on the farm and it was very good butter.
After we went to Ogden, Mother had a hot bed where she raised tomato and cabbage plants for themselves and others to plan in their fields.
Mother was a good cook and made the best bread, pies, rice pudding and soups. Oh! they were so good. When we had the threshers they always liked to be at our place for meals as they enjoyed the delicious meals Mother put on.
She loved to have her neighbors, friends and married children drop in for a good meal — and no one ever dropped in unexpected but that they were treated to a real meal or a snack.
After we moved to Ogden, it was the joy of her life to return to Preston to visit her dear friends, relatives and neighbors, and Dad somehow always found the necessary money so she could do that.
Mother was always clean and neat when she left home to go any place. She had beautiful long black hair that stayed dark until her death. She had a unique way of putting up her hair — hair styles changed but Mother’s never did. Many people commented on her lovely hair and the unique way she fixed it. Mother also had beautiful hats which she loved very much.
I would like to relate a little incident that happened in the summer of 1918. It was when we had a total eclipse of the sun. We did not have a radio or television and the paper hadn’t come. I guess Mother did not know the eclipse was coming. Dad had gone to town. I don’t know where the others were but Elsie, Albert, Jess and I were home with Mother. It started to get dark, then darker and darker. She became very excited and thought the end of the world was coming. She dashed out to gather the precious eggs — it was totally dark in the cop and the chickens had gone to roost. Mother was so relieved when it all passed over and the sun came out and best of all Dad came home.
One day during World War I, Dad was sitting at the breakfast table reading the paper. We knew, of course, about the German submarines sinking many of our food ships. Dad said rather nonchalantly, “Well, some more sugar has been sunk.” Mother became very excited and said, “Where?” Dad said, “In my postum,” and let out a roar.
Mother suffered with asthma most of her adult life and we all did everything we could to help out when she had a bad attack. Many mornings I remember Dad calling to us, “Come on and get up. Mother is sick.” We all rallied around and kept things going while she was down. If someone lit a match and let it burn, it would always bring on an attack of asthma. Many times when Mother was fighting for her breath we would all be frightened and I remember one time I ran to Bishop Ed. Bingham’s place to get him to come and administer to her.
Dad was always so kind, considerate and helpful to her especially when she was will; and her children were also.
Mother had a unique laugh and when something struck her as funny, she could really laugh. In a crowd you could always pick out Mother’s laugh. Several years at the July 24th celebration in West Weber she took the prize for laughing the longest and hardest. One year the prize was a leg of lamb; another time a beautiful Jordinere.
I remember that Mother had a pet lamb she loved and took very good care of it. She went to Logan for a few days to visit her mother. She wrote a letter home to use in English, but as a joke also wrote a note in Germany. We could not read the note so took it to a neighbor lady who could read German. The note said “Be sure and take good care of my lamb.” We all got quite a thrill out of this.
It was important to our Mother and Dad to see to it that each of their children were baptized in the Logan Temple. All their children were baptized except the last two. 30 March 1915 Dad and Mother took Jesse to Logan with the horse and buggy so he could be baptized. Then they stayed at grandpa’s and grandma’s home one night. When they couldn’t go they sent the children with Annie on the U.I.C. electric train.
At a George Washington party in the Glendale Ward, Vern Nelson tells this story. Mother was sitting on the front bench and Vern had to recite a poem. It was
Of all the girls in this world,
I’d marry none for riches,
I’d marry one six inches tall,
So she couldn’t wear my britches.
Vern changed the poem to read necktie instead of britches. Everyone expected him to say britches. He said Mother started to laugh and he had never seen anyone laugh so hard in his life.
A few years ago Meda Nelson Robinson told me as long as she lives she will never forget the blue and white granite kettle Mother used to make sandwiches in for us kids to eat between Sunday School and Sacrament Meeting when there was a little recess. They were usually just break and butter or sometimes a little sugar sprinkled on them, and always a cub cake with little currants in. She said that when Mother got the kettle out, that she and some of the ward kids would sally up to Mother hoping for at least a cup cake. She said sure enough Mother always had plenty and she would always get one, and how good they were.
Mother was kind and compassionate and believed that true happiness in life comes from serving others. Her friends and neighbors were often beneficiaries of her goodness, and if there was a new baby or sickness or sorrow in a home, she always found time to put on a clean apron and take a loaf of fresh baked bread, a pie, or fresh berries or something from her garden to cheer them.
She never lost sight of the purpose of life and the reasons for coming to America.
She abhorred cruelty to animals or humans.
She always had little sayings to put over a point such as “If a string is in a knot, patience will untie it. Patience can do many things; have you ever tried it.”; or “If there is a will, there is a way”; or “If at first you don’t succeed, try, try, again.”
When Mother passed away, she did not leave many possessions and no riches; but she did leave a legacy far superior to earthly things, and I’m sure we as a family appreciated that.
Mother had her dub of joy but she also knew sorrow. As I have raised my family, we had our share of sickness, accidents and near deaths and it has made me think about Mother. She must have been in great anxiety and pain over the loss of three of her children before they reached maturity.
Dad and Mother really loved each other and were always happy with each other. Dad got so much joy out of buying her special little things when she was ill such as oranges, or a can of oysters, or a bottle of soda water. They worked together as a team in whatever they did. Whether it was in the garden, cutting and curing meat or whatever, they enjoyed being together. They both enjoyed going in a cafe and having a snack like a hot beef sandwich or root beer and a sweet roll.
Mother really suffered and grieved deeply over the loss of her husband. Dad was just 70 and Mother 57 at the time. Many times we have found Mother out back of the house crying as if her heart would break — many times she was heard to say “If only papa was here.”
Mother is long since gone, but those of us who remember have a MEMORY that is SWEET and LASTING.
Regina Nuffer Wanner with her children in 1908, Willard John and William Christoph and Golden (not clear which is which of the three), Mary Louise in the middle row, and Serge Nuffer, Rulon, and Eva Virtue Wanner on the front (all l-r)
This is another version, colorized, of this photo, but with Regina and others looking less directly at the camera. The above version obviously has some blemishes in the original.
Regina with William and Willard in the back and then Golden, Mary in the middle, holding Serge, then Rulon, then Eva.
I have written previously on this Nuffer/Wanner family. This photo was taken to send to George Wanner while he was serving a mission. This photo is slightly different than the copy I previously shared in that Regina is looking at the photo.
George was called to serve his second mission in the fall of 1907, the second time leaving a pregnant Regina, this time with six children. Baby Serge was the last of their children to be born 8 March 1908 in Preston, Franklin, Idaho. George was set apart on 29 October 1907 to serve in the Swiss and German mission. George completed his mission and set sail for the United States. He departed Liverpool, England on 9 December 1909 and arrived in Preston on Christmas Day 1909.
It was during this mission that George served in Meissen, Germany and taught the Christiana Wilhelmina Andra family. That family joined the church and immigrated to Preston. George and Regina’s daughter, Mary, later married Christiana’s son, William Andra. A direct blessing for serving a mission that rewarded the missionary for generations and still continues.
This photo appeared of David D Williams recently. I had a very small copy of the same photo attached to a family pedigree sheet. Here is a copy of that pedigree that belonged to my Grandmother, Gladys Maxine Donaldson Ross. The other photos on the pedigree I have also match. I was pretty excited when this one showed up in better and higher resolution than the one on the family group sheet.
Pedigree of David Delos Donaldson
My Grandma would not have known David as he passed away in 1911. I have previously written on David D Williams and Gwenllian Jordan. For a quick updated, David D Williams was born 12 November 1832 in Pembrey, Carmarthenshire, Wales. He joined The Church of Jesus Christ of Latter-day Saints in August 1848. He saved and emigrated to Utah in 1864. He married his wife on board the the ship, General McClellan, docked at Bramley-Moore Dock in Liverpool, Lancashire, England. He and Gwenllian Jordan settled in Ogden, Weber, Utah. They had 10 children of which Mary Elizabeth Williams (1869 – 1951) is my Great Great Grandmother. David passed away 27 November 1911 in Ogden. He was buried 2 December 1911 in the Ogden City Cemetery. He and Gwenllian do not yet have a tombstone, something I hope to correct.
I was working through some old mission photos and realized I have not shared many of those photos. I thought I might start out with the places in which I lived and what photos I have of those locations. This will be a little bit of everything of what I could find.
Our MTC District, I only know four of the 11. From l-r, #5 is Elder Olson, #9 Elder Scow, #10 Elder Young, #11 Elder Ross. The rest were going to Peoria, Illinois if I remember correctly.
Usually the first place a missionary stays is at the Missionary Training Center (“MTC”). I went to Provo for the MTC. I have written previously and shared other photos I have from the MTC. I thought this photo was interesting because the Provo Temple is going to be renovated and will look entirely different.
Once arriving in Manchester, England my first stay was in the posh Mission Home in Altrincham, England. Here is the only photo I have from that occasion. I didn’t go search my journals, but I believe we arrived in England on 22 December 1998.
President H Bruce and Cheryl Stucki, and Elder Paul Ross
My first area in which to serve was Liscard, England in the newly created Moreton Ward. At this point I am focusing more on physical locations. Here is a photo of my sleeping area/space on the third floor of our flat at 6 Belgrave Street, Liscard, Wallasey, England.
My study space, bed with used duvet, closet, and heater. The door on the left went down the stairs.
There were six of us in the flat on Belgrave Street. That wallpaper did not cause any nightmares that I am aware. My companion could not stand my wind-up alarm clock and so it was locked away. I am standing at the foot of his bed to take this photo. Some of my little Christmas presents from the Duncan family are on the shelf. My coat, backpack, it was frigid in that little room. I first read Covey’s Seven Habits of Highly Effective People cuddled in that duvet. My companion, Elder Harris snored loud, so I was often fully inside my duvet. I remember such irony that my little clock kept him awake, but yet his snoring must have kept up the whole flat.
Elder Ross, Elder Harris, Elder Mueller, and Elder Lewis at Belgrave Street flat, my transfer day
This is the same flat I arrived at days before Christmas to find more than a dozen boxes of reject Cadbury chocolates given to us by the members. We literally poured ourselves bowls of chocolate and would pour milk over them for breakfast. I still cannot stand mint or orange chocolate to this day. There were six in the apartment, yet only four are shown above. Here is a photo of the six of us going Christmas caroling in our whites.
(l-r) Elders Llewelyn, Lewis, Harris, Mueller, Ross, and Knight
Elder Bert Llewelyn, Lewis, Jeremy Harris (my trainer), Nathan Mueller, me, and Knight. Some day I will have to see if I have Knight and Lewis’ first names and update. Last, here is a picture of the house across the street from my third floor flat window.
1 and 3 Belgrave Street, Liscard, England
Then it was off to Dukinfield to serve in the Hyde Ward and Glossop Branch. Jumping across Liverpool and Manchester headed for the Moors.
Elder John Peters before 37 Dukinfield Road
There were four missionaries in this flat when I arrived. Elder John Peters, Christopher Giddings, and Elder Moreton. This apartment had problems. It was musky, moldy, and only had a bath tub. It had the water storage in the attic and nothing seemed to work right. When the buses drove by you could see the curtains move with the air. Sometimes even dust and such would fly. And the bathroom… Imagine four missionaries trying to bath in a tub presumably every day for years. No amount of cleaning would ever get it clean, and we did not try very hard. I don’t have any photos inside 37 Dukinfield Road. But I found this one that was on the canal walking to church that was not far behind our flat. Which, looking at Google Earth, is no longer a large factory behind our row of homes.
Elder John Peters moved on and both Elders Giddings and Moreton were shotgunned out. Elder Jarem Frye moved in as my companion and we were the only two in the apartment. He had some illnesses and missing limb, so it was a slower time. It was a great time for work though and in the mornings I was able to read the Book of Mormon more than once a month and the entire History of the Church in the downtime.
Elders Ross and Peters on canal between Dukinfield and Hyde England
My next flat was in Patricroft, England serving in the Eccles Ward. This one was in a fairly rough neighborhood. We had a number of issues we had to avoid and had a few run ins with yobs. I replaced a British Sign Language missionary and was paired with a BSL missionary (who was native Spaniard, which made for some interesting mis-translations). I was expected to learn BSL in addition to the more interesting learning some Spanish and Swedish.
Looking at our apartment of 24 Lewis Street, Patricroft, England
This photo is from St. Johns St looking at our apartment at 24 Lewis Street. Ours is the one with the old slatted windows, not the newer windows of those on both sides. This is the flat I learned about my Grandmother’s passing. This is the apartment that crazy kids fired fireworks in through the mail slot of our door on Guy Fawkes Day 1999. This is where we played an epic prank on greenie Elder Theobald. My first bedroom with a sink in the corner which I have desired ever since.
Elder Wood eating a famous kebab in our Patricroft apartment
There were four of us in this flat. I was first serving with Elder Jose Hernandez from Ibiza, Spain. Then my companion was Elder Jason Wood from Roy, Utah. Poor Elder Hernandez is the missionary who got really upset one night on the way home about always talking about the gospel so he sat by himself half way up the bus. I told him we still were supposed to sit together, even if he was upset. He still moved. Somewhere around Irlam a brick came through the window and knocked him out cold. Elder Wood was in love with the Spice Girls, particularly Sister Halliwell.
Elder Hernandez sorting through garbage
As you can see from the above picture, Elder Hernandez accidentally threw something away and thought he would bring the garbage in to sort through it. It stunk and we were not happy with him. I do not recall if he found what he lost.
Zone Meeting in Eccles. Sitting on the floor is Elder Cory Meehan. The four of us in the back are Elders Van Hensen Van Unigen, Klomp, Ross, and Jose Hernandez. Then sitting from Elder Van Hensen Van Unigen are Elders Matthew Dean (face partially hidden), Richard O’Dea, Mark Cutler, Jake Smith (Red), Nick Smith (Black), Jarem Frye, Tracy, and Mark Thatcher with Vicente Garcia kneeling before him.
We had a Zone Meeting in Eccles for some reason. However, we liked to do Zone Meetings in Levenshulme for the Pakistani kebabs there, so I do not know why they ventured up to Eccles on this occasion. My journal probably tells, but I have not spent the time to research it.
Another photo of me enjoying some Jello shipped in by someone from the United States.
Elder Ross eating stateside Jello
And a picture of one of my bruises after a good couple of punches in my arm with an idiot. But you can see the wallpaper at the top of the stairs.
Only real damage after a few punches with an idiot.
Here is a photo of me about to get a haircut by Elder Wright in the front room of our flat, downstairs. That mirror and location are the same in which we blessed a deaf man to be healed. We used the mirror so he could read our lips while blessing him. He began to gain hearing and then I was transferred and I lost contact shortly afterward. Wish I knew the rest of the story.
Elder Wright about to cut my hair over pages of the Church News.
Elders Thaddeus Wright and Viktor Johansson were together when I arrived. Elder Wright was replaced by Elder Brad Theobald.
Elders Johansson and Theobald
The next area was Runcorn for the Runcorn Ward and Northwich Branch. There we lived at 29 Handforth Lane, Halton Lodge, Runcorn.
Elders Ross and Hales at 29 Handforth Lane, Runcorn, England
This one has a couple of photos in it. Here is where we prepped and weathered Y2K. Also, my second Christmas in the UK.
1999 Christmas haul for Elders Ross and Hales. Also see our Handforth Lane kitchen.
Elder Brad Hales opening Christmas gifts at 29 Handforth Lane
This poor area had to put up with me for 7.5 months! Elder Hales for 6 months!
Elder Paul Ross opening Christmas present 1999 at Handforth Lane, still wet from the rains
Elder Paul Ross at Handforth Lane bus stop
The time serving in Runcorn and Northwich was a very prolific time of the mission. There was a time our District and Ward had baptisms every week with ongoing interviews and visits to companionships. We loved this Ward and we believed they loved us. It was a spell of excitement and growth in this area, both personally and for those we served. Very fond of my time here.
Elder Paul Ross and our flat after a heart attack. I still have all these!
Trying on Elder Hales’ present, a Royal Mail Postal Carrier’s bag and jacket
29 Handforth Lane, Runcorn, Cheshire, England
Last area of the mission was off to Scholes for the Wigan Ward. This flat was located at 2 Lorne Street, Scholes, Wigan. This flat was owned by the same owners in Runcorn, the Pass family. They took good care of us even though this flat had a number of issues. You can see the wall on the end had to be fortified and I understand the one that stood beside it had to come down, but I second guess that knowing our flat was #2. Who knows?
Elders Dean and Cutler in front of our apartment and the mission Vauxhall Corsa.
This was my last area. Initial memories was a bed bug problem for Elders Dean and Cutler just in their bedroom. My Romanian companion fighting off a cold with an entire head of garlic in one meal, Elder Gheorghe Simion. Training my last companion Elder Garrett Smith. Some pretty amazing personal revelations, of which both companions also were able to partake. Very blessed in this area.
Elders Wright and Smith goofing off in front room
Elder Gheorghe Simion pondering
Elders Dean and Cutler were shotgunned out the same day bringing in Elders Wright and Hulse.
Elders Ross, Dean, Cutler, and Simion in front of St. Catherine’s on Lorne Street, across from our flat
Here is another shot of our flat looking up the street.
Rose and John Byrom stopped by on their way through Wigan
For the last area of the mission, these 3 Elders became brothers to me. Closer than the other areas in which I had served. Like Runcorn, we engaged well with the Ward. One of the best kebab houses in the whole mission was located here, Kebab King. I tried to stop in 2008, but it was closed both days we stopped. Wasn’t sure it had been open for a while.
Well, there are all 5 areas of the mission. All the photos I could find of our flats in which we stayed. I will have to work on sharing and telling the stories of the other photos I have.
Ole and Constance Christiansen are pleased to announce the marriage of their daughter Martha to Herbert Coley, son of Stephen and Hannah Coley. They were married in 1874 in Norway. While I normally like to start these historical posts as a wedding announcement, I trip up there. We do not have any histories that give us an actual marriage date and location. Knowing the period, it is not imagined they were not actually married. Their first child was born in 1875. Curiously, after their immigration to the United States due to their conversion to The Church of Jesus Christ of Latter-day Saints, they not only went to the Logan Utah Temple to be sealed, but also applied to be married. As such, they were married and sealed in the Logan Utah Temple on 26 April 1893.
Martha was born the second of eleven children to Constance Josephine Eliza Jorgensen and Ole Christiansen on 16 April 1879 in Fredrickstad, Ostfold, Norway. I have not written their history yet, but as linked above, I wrote some limited information on Constance when we visited her grave first in 2018 and again in 2020. Ole was born in Trogstad, Norway and Constance in Drammen, Norway. Both Ole and Constance were baptized and confirmed into The Church of Jesus Christ of Latter-day Saints on 26 January 1876 in Norway.
What happens for the next few years is unclear on the reasons. Martha’s older sister, Walborg, was born 24 December 1875 in Fredrickstad, then Martha in 1879. We really have no records during this period and so I am unclear if there was another child, or two, in that period of time. Eivelda was born 20 October 1881 in Melbourne, Victoria, Australia. I have no clue why or what took the family to Australia. Their next child, Constance, was born 9 November 1883 also in Collingwood, then a suburb of Melbourne. Apparently Walborg and Martha were left in Norway while their parents went to Australia. Alice, Martha’s granddaughter recalls Martha telling of her sitting on the mountainside overlooking the fjord waiting for her parents to return and her missing them terribly. Martha’s first brother, Henry Owen, was then born 27 March 1887 back in Fredrickstag, Norway. Ole and Constance were back in Fredrickstag by March 1887.
I have been unable to find the immigration records for the Christiansen family between Norway to Australia and back. But the family was in Australia for at least 3 years, maybe as long as 6 years. They were not back in Norway very long as Rhoda was born in Richmond, Cache, Utah on 18 September 1890. Martha moved with her family to Richmond in the late 1880s. One record has it in 1887, another 1889, Martha was listed in the 1900 Census as immigrated in 1888. Either way, we now are in the vicinity of where she would have met Herbert Coley. Of Martha’s remaining 6 siblings, 5 were born in Richmond and 1 in Hyde Park.
Herbert was born the 5th of 9 known children to Hannah Maria Rogers and Stephen Coley on 12 February 1864 in Lutley, Worcestershire, England. It was while living in Lutley that the LDS missionaries first made a visit. We do not know the conversion story but Herbert and his siblings joined the church. Martha joined 23 August 1867, Herbert 1 June 1881, George 22 August 1881, and Frank 2 June 1882. The 1871 English Census has the family still living in Lutley and Herbert listed as a scholar. The call to gather in Utah was strong enough that these four children made the venture. We don’t know if Stephen and Hannah came begrudgingly or not, but they joined some of their children in Utah. Unfortunately, the other children left in England we do not know where they went or what happened to them.
Herbert shows on the 1881 English Census in Dudley, Worcestershire, England as farm labor for the Doorbar family. Herbert appears to have boarded the Nevada in Liverpool arriving 3 July 1882 in New York City, New York. I cannot see that any siblings went with him on the trip. Stephen, Hannah, and Martha all traveled in 1890 (with Letitia Lea Willetts and her daughter Clara, and two known Frank and Mary Coleys). Stephen Coley was baptized 5 January 1892 and Hanna 26 October 1892 (same day she was endowed in the temple, so either that date is wrong or the prior record could not be found and the ordinance was duplicated. Hannah died 22 October 1894 in Franklin, then Oneida County, Idaho and was buried in Lewiston.
I don’t know any of the details of how they met, but the stars seem to have aligned in Richmond. However it happened, Herbert and Martha were married and sealed 1 December 1896 in Logan at the Temple. Herbert was a diligent laborer who would acquire full ownership in their home by 1910. Martha was a strict and involved homemaker and mother.
Herbert and Martha maintained their home, large garden, and raised 10 children. Lillian was born 26 August 1898 in Lewiston (listed in the Coveville Precinct, which is now the area of Cove). The 1900 Census on 9 June 1900 lists Herbert as a farm laborer with his immigration in 1881 and Martha’s in 1888. By 1910, the Census finds the family in Wheeler (about six miles west of Lewiston) where the home was owned outright. We don’t know exactly where the family lived. Edna was born 23 November 1900, Wilford Herbert 1 Mar 1903, Carrie 20 April 1906, and Hannah Marie 3 June 1909. Ole Christiansen passed away 27 February 1900 in Richmond and was buried there. Carrie is listed as born in Richmond, but we do not know the circumstances how she was born there instead of Wheeler/Lewiston. Hannah’s birth certificate lists Herbert as a farmer and Martha as housewife. The 1910 Census on 26 May 1910 shows Herbert as a Laborer and that he “Works Out.” Whatever that meant in 1910.
All the remaining children were born in Richmond. As such, it is likely at this time the family moved to the cabin south and east of Richmond estimated about 2016 E and 9000 N. I have tried to pinpoint where the cabin remains are still located. Here is a photo of the cabin from the 1980s. The 1920 Census on 16 January 1920 lists Herbert as a Farmer and Teamster with the additional insight of “Hauls Milk & Farms.” This same Census also lists Wilford as having his own Farm, but still living with his parents.
Coley Cabin near Richmond, Utah
It was in this house that the remaining children were born. Ivan Stephan on 26 June 1912, Roland Charles on 20 July 1915, Oley Lloyd on 11 February 1918, Arthur Christiansen on 15 July 1921, and William Golden on 22 January 1924. In 2012 the home had collapsed to a pile of rubble. It was after Ellis Jonas’ funeral we visited as family (Ellis is Lillian’s son). Ellis had taken me there about 2002. Stephen Coley died 22 October 1913 in Lewiston and was buried by his wife.
The 1930 Census taker showed up 15 April 1930 and shows the family in Richmond with Roland, Lloyd, Art, and Golden still in the home. The 1940 Census on 8 April 1940 has the family still in Richmond with Art and Golden the only two remaining.
Herbert and Martha Coley in the garden
Over the years, the family kept busy with marriages. Lillian married Joseph Nelson Jonas on 6 September 1917 in the Logan Temple. Edna married Gerald Andrus 17 April 1921 in Richmond and after a short marriage, divorced, and remarried to Olof Alma Neilson 23 July 1923 in Logan, sealed 30 July 1924 at the Logan Temple. Wilford married Edith Dagmar Cammack 15 May 1924 in Logan, sealed 3 June 1946 in Logan Temple. Carrie married Joseph Lorus McMurdie 21 July 1924 in Logan, sealed 21 October 1926 in Logan Temple. Hannah married William Surgeoner Thomson 2 July 1927 in Logan, sealed 14 June 1972 in Salt Lake Temple. Ivan married Clara McMurdie 22 October 1930 in Buhl, Twin Falls, Idaho, sealed 10 February 1932 in Logan Temple. Joseph Jonas passed away 6 September 1932 in Ogden, Weber, Utah. Constance Christiansen passed away 10 December 1932 in Portland, Multnomah, Oregon and was buried there. Roland married Veda Anderson 5 May 1937 in Logan Temple. Lloyd married Verda Anderson (twin sister to Veda) 23 November 1938 in Logan Temple. Arthur married Gladys Bernice McMurdie (his niece!) 10 September 1940 in Preston, Franklin, Idaho, that marriage lasted a short time for hopefully obvious reasons. Arthur remarried to Mary Elizabeth Popwitz (his nephew’s WWII widow) 3 May 1946 in Evanston, Uinta, Wyoming. Golden married Shirley Mae Hall 15 March 1946 in Elko, Elko, Nevada, sealed 11 May 1965 in Logan. Many grandchildren were born in these years as well for Herbert and Martha.
Herbert and Martha Coley (I have the original of Martha, but not of Herbert, so I know it is still out there)
Recorded family stories are fairly scant. Nobody wrote much down and that generation was gone before many were asking questions. Ivan Coley told his daughter Colleen that Herbert was a short, very English man. Apparently Herbert met Wild Bill Hickok at one point and shared that fact regularly.
In 1942, Herbert went to visit Ivan and Clara in Buhl. I will have to find out if Martha was there as well. While out in the yard, I have been told by a well, or a trough, he slipped and broke his hip. There was not really much to do for someone in that condition then. He was in terrible pain. He was taken back to Richmond and passed away later of pneumonia. He died 7 September 1942 at age 78 (obituaries all have 75) and was buried in Richmond Cemetery 9 September 1942.
Martha Coley and Hannah Thomson in a garden, dresses and even a brooch
Martha moved into town shortly afterward. Various family members lived in the cabin when they started out their marriages. Martha’s new home was somewhere near 400 South and 200 East. With the new homes I cannot tell as well, but I have tried to pinpoint the spot. She lived in this home until she needed assistance and went to live with Lloyd and Veda in Salt Lake City. When they could not care for her any more, she then lived in a care facility in Logan the last months of her life.
5 generations about 1959, Lillian Coley Bowcutt, Martha Christiansen Coley, Joseph Hebert Jonas, Robert Lee Jonas, Joseph Leland Jonas.
In 1948, Martha was honored for successfully Relief Society Teaching for more than 40 years. Here is a photo from that occasion. You can find more detail here.
Back (l-r): Lydia Leavitt, Estella Blair, Sarah Preece, Susanna Allen, Livinia Wilcox, Clara Wheeler. Front: Lavina Poulsen, Christensia Hansen, Martha Coley, Martha Lewis, Sarah Snelgrove.
Unfortunately I do not have a many more stories. But I do have a few more photos. We have these two photos of a gathering about 1950.
Back(l-r): Doreen Neilson, Martha Coley, Golden Coley, Edna Neilson, Unknown, Gloria Neilson holding unknown child, Olof Neilson. Middle: Shirley Coley, Joy Coley (baby), Mary Coley,
Mary (holding Joy), Shirley, Doreen, Unknown, Martha, Edna, Gloria
This wonderful family reunion picture from 1955. I have linked the other post sharing the other photo. That link also names everyone in the photo. Martha is sitting surrounded by her grandchildren and children.
1955 Coley Reunion, Richmond, Utah
Herbert’s obituary in the Salt Lake Telegram on 8 September 1942 reads:
“Richmond, Cache County – Funeral Services for Herbert Coley, 75, who died at his home in Richmond Monday at 7:45 a.m. following a brief illness will be conducted Wednesday at 1:30 p.m. in the Richmond South L.D.S. ward chapel by E. M. Hicken, Bishop.
“Mr. Coley was born in England on February 12, 1867, a son of Stephen and Hannah Rogers Coley. In 1885, at the age of 16, he immigrated to the United States.
“On December 1, 1896, he married Martha Christiansen in the Logan L.D.S. temple. He was a prominent farmer in the Richmond district.
“Surviving are his widow of Richmond, 10 sons and daughters, Mrs. Lillian Jonas, Ms. Edna Nielsen and William Golden Coley of Richmond, Wilford Herbert Coley of Logan, Ms. Hannah Thomson and Lloyd Coley of Salt Lake City, Ms. Carrie McMurdie, Ivan, Roland and Arthur Coley, all of Buhl, Idaho, 37 grandchildren, three great grandchildren, and a sister, Mrs. Martha France of Richmond.
Lillian, Edna, Martha (sitting) Coley in the 1940’s
“Friends Pay Tribute to Richmond Man
“Funeral Services for Herbert Coley, 75, prominent Richmond farmer who died at his home in Richmond, Monday at 7:45 a.m. following a brief illness, were conducted Wednesday at 1:30 p.m. in the Richmond South ward chapel by Bishop E. M. Hicken.
The rest of the article follows nearly verbatim what the Salt Lake obituary listed, then this line.
“Burial was in the Richmond cemetery under direction of the W. Loyal Hall mortuary.
Martha Christiansen Coley very small picture enlarged
Martha Coley and Scotty
Martha Coley serious
Martha Coley smile
Martha passed away in Logan at age 82 on 14 August 1961. Here is the language from her obituary and an article of the funeral. She was buried in Richmond 17 August 1961.
“Richmond – Martha Christensen Coley, 82, died at a rest home in Logan Monday of causes incident to age. “She was born April 16, 1879 in Norway to Ole and Constance Josephine Eliza Jorgensen Christensen. When she was eight years old she came with her parents to America. “On December 1, 1896 in Logan she married Herbert Coley. The marriage was solemnized in the Logan LDS Temple in 1900. They made their home in Lewiston and Richmond. She was always active in the LDS church, especially as a Relief Society block teacher. Mr. Coley died September 7, 1942. “Surviving are Mrs. Lorenzo (Lillian) Bowcutt and Mrs. Edna Neilsen, Richmond; Wilford H. Coley, Logan; Mrs. William (Hannah) Thompson and Lloyd O. Coley, Salt Lake City; Mrs. Lars (Carrie) McMurdie and Ivan S. Coley, Buhl, Idaho; Roland Coley, Mesa, Arizona; Arthur C. Coley, Ogden; William G. Coley, Hyrum; a number of grandchildren and great grandchildren. “Funeral services will be held Thursday at 1 p.m. in the Richmond South Ward with Bishop Oral Ballam in charge. “Friends may call at Hall Mortuary in Logan Wednesday from 7 to 9 p.m. and at the South Ward chapel Thursday from 11:30 a.m. until time of services. Burial will be in the Richmond Cemetery.
“Funeral services were held in the Richmond South Ward chapel Thursday for Mrs. Martha C. Coley with Counselor Quentin Peart conducting. Lloyd Coley gave the family prayer. “Prelude and postlude music was played by Reese Murray. The ward chorus directed by Mrs. Florence Lewis with Mrs. Billie Lou Bagley as accompanist sang “The Lord’s Prayer.” Ila Rae Richman and company sang “That Wonderful Mother of Mine.” Mrs. Florence Lewis and Mrs. Rebecca Lewis sang “In the Garden,” and Ronnie Lewis sang “Beyond the Sunset.” “Prayers were by William Thomson and Larus McMurdie. Speakers were Mrs. Leona McCarrey who read the obituary, Noel Stoddard and Counselor Peart. Pallbearers were her six sons, Wilford, Ivan, Roland, Lloyd, Arthur and Golden Coley. The grave in Richmond Cemetery was dedicated by Joseph Jonas. Flowers were cared for by the Relief Society.
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I have written previously about the video that came from the funeral and graveside service of Martha. In that post I walk through the video and the identified individuals. It also scans the 10 children standing in the cemetery. This photo below is of the same instant.
Art, Golden, Wilfred, Roland, Lloyd, Edna, Hannah, Carrie, Lillian, Ivan at their mother’s grave in Richmond, Utah
I hope some day I obtain more photos to share of Herbert and Martha.