Logan Temple Poem

Here is a poem that was in the family history book of Golden Rulon Andra. It is with a number of other Andra, Wanner, and Nuffer histories. Thought I would share it too. I could not locate it anywhere else. I typed it as typed, no spelling or grammar corrections. I felt the spirit of the poem. I have a long family history with the Logan Utah Temple.

Logan Temple by Ingeborg S. Baird

Hiram, Aliza, Amanda, and Lillian Ross in 2015

Theres a place I love to linger,

Theres a place I love to go.

Though I’m often from it hindred

Still I love it more and more.

Oh, the place is Logan Temple

Standing proudly on the hill

Surrounded by the sunny mountains,

FLowers beautify the path therein

And the spires they reach toward heaven,

Calling you and me within.

~

In the Temple are Gods Servants,

Men and women clad in white,

They are thoes among the chosen

Endowed with power from on high,

Night and morning they are laboring

Serving thoes who come and go,

With a smile they bid you welcome

When you enter the Temple door,

With a smile they do their service

Bidding you to come some more.

~

In the Temple are God’s Angels,

Spirts from another sphere.

Though we know we cannot see them.

Something whispers they are near.

Have you felt the joy of comfort?

Have you felt the unseen power?

When you bow your head in prayer,

Angels seem close by your side;

You and me they are insparing,

Reminding us our work is here.

~

Sister, Brother, do not tarry

On the roadside in the world,

What is in the world of pleasure?

All the pleasure will decay.

There are many souls awaiting

They have waited years and years

They’re not dead, they are still living,

Living somewhere very near.

They are calling, urging pleading

Come to the Temple, come, come, come.

Aliza and Hiram Ross, Logan Temple, 2019

History of Plain City Pt 10

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 150 through 165.

SITE FOR NEW TOWN PARK

SUBMITTED BY FLORENE PARKE

 In December, 1975, Mayor Lee Olsen and the Plain City Town Council consisting of William VanHoulten, Wayne Cottle, Darwin Taylor and David Thomas, passed a resolution to purchase 20 acres of land. This land was to be used as a recreational complex and also house the town hall and other municipal buildings.

              On December 30, 1975, the City of Plain City purchased 20 acres of land from Bernard and Nora Poulsen. The land is located at the north-west corner of the intersection of 2200 North and 4100 West Streets.

              The long-term plans for the park included three regulation ball diamonds, (two softball diamonds, and a little league ball diamond); an equestrian arena and open space exercise area to be used for football and other activities requiring large open spaces. A site identified for future development of municipal structures may include a swimming pool, restrooms and parking areas.

              Purchasing and developing the land is an expensive process. It is the intention of the City Council to program the work in six one-year phases. Development of the equestrian arena was part of the first year’s phase.

              The area housed an arena known as Paul Knight’s Arena. It has been used in the past for several Junior Possee competitions, calf roping meets, and various horses related events. The arena needed fencing and landfill and water installations.

              In December, 1976, the Plain City Lions Club, in cooperation with the parents of Junior Possee members, had the area surveyed and hauled 103 loads of sand necessary for a proper working arena. Approximately 30 volunteers donated their time and equipment for two days to complete this part of the work.

              Heavy gauge chain-link fencing has been purchased with money from the town and from money raised by Junior Possee members through various fund raising projects. The fence will be installed as soon as the weather conditions permit.

              Plain City’s Junior Possees, Four-H groups, and the many other residents interested in equestrian sports will have a safe place for their activities, and the town will have an arena to be proud of.

              Paul’s Arena as it is known today, which will be rebuilt into the Town’s new Park. Used for many years for horse and Jr. Posse events.

*A CHILD’S CHRISTMAS IN UTAH

BY WAYNE CARVER (SON OF ELMER AND JANE CARVER)

ASSOCIATE PROFESSOR OF ENGLISH

CARLETON COLLEGE

              It isn’t that way now. The quiet fields are broken into building lots and the farmers build jet engines in the city and garden with a tractor after work. The old canal is lined with concrete and in the center of the town the Saturday and sun-drenched baseball diamond has shrunk to softball under lights, and the county has built a tennis court just off third bade for a game the kids are beginning to learn to play in white shoes.

              The frame store with the pot-bellied stove smelling of sizzled tobacco spit and with the mash sacks and rummy dive in back is a supermarket now where wives in stretch-pants by barefoot and frozen chopped broccoli by the ton and aerosol bombs that go “SwwOOOOOOsh” and keep off the bugs or put on your pie a water glob of something threatening to be white and that keeps your arteries open.

              It isn’t the way it used to be in that un-fluent time of plowing, planting, watering, hoeing, furrowing, harvesting, and throwing the harvest in the river to be pickled in the Great Salt Lake. It is the affluent society now, of missile sites and loan companies, and the ice cream comes come frozen in glazed wrapping and taste like the strips of brown paper we used to put our upper lip to stop the nosebleed. And I have not been back for Christmas for many and many a year – to the long everyday stocking with a fifty cent piece squashing the toe, the large orange pressing the half dollar down –  a thick, loose-skinned orange that peeled clean and dry – to the heaped snow that fell on every Christmas eve – I have not been back, and it isn’t that way now – and all I can do is gather a crystal or two from a vein of quartz- or is it foolsgold? – in Time.

                                                            ****

              In the bed-covering warmth of the high ceiling room in the weather-bent old house between the mountains and the salt lake, nothing was alive at first except the dry flopping of the harness straps against the horse’s matted cost and the cold jangle of the chains against the horse’s matted coat and the cold jungle of the chains against the single-tree of the go-devil that Dad used to clear the paths between the house and the barn, the barn and the chicken coop, the chicken coop and the house, and to gouge a trial down the drifted lane to the country road where the snowplows from the shops in Ogden would come later in the day. Lying in the dark that is beginning to be thin out like spilled ink, we hear coming through the window the flopping and the jangling and the sliding rumble of the triangular runners as they push aside rocks and twigs and skid down the sides of irrigation ditches, and the tongue clicking and “steady, boy, steady,” of Dad as he talks to the horse. Hearing this, and seeing from under the door the orange line of kitchen light and, without listening for it, hearing the first snapping of the kindling in the range and smelling, without sniffing for it, the sulphurousness of coal smoke, we know- all three of us – that we have been trickled ourselves and somehow, we can’t say how, had fallen asleep – sometime, somewhere, – back in that black night and that Christmas had come again and caught us sleeping.

              Then the tinny, descending jingle of loose bedsprings, the cold shock beneath the warm flannel pajamas legs, the cold fluttering linoleum slap against the feet; and the orange line beneath the door flashes upward and out: We are across the kitchen, through the heavy coal smoke to where the living room door id barred, sealed against us, as mother, at the side door, calls outside, and Dad comes in.

              Daylight comes with the smell of oranges, pine, needles, pine needles, and chocolate, and coal smoke from the heater, and the brittle crack of hazel nuts and the tearing raveling crunch of peanut shells, the shimmering glissando of tissue paper crushing, the sweet sticky slurp of cherry chocolates, and the crack and shatter of peanut brittle. Amidst the smell, above the sounds, comes the “oh, just what I wanted,” of Mother and the “Very nice, very fine,” of Dad and the “One -two-three-four! I got four presents that’s simply more than anybody,” of Mary and the “This Wheel’s just fine cause it’s got a burr on the axle, not a cotter key,” of Nephi, and the “Billy’s got this book, he’ll not swap. I’ll swap with Rex,” of another.

              By mid-morning the board valley glisten under the cold sun, and you have gone alone through the fields I the over-the-boots snow and along the row of willows besides the canal and watched the muskrats swimming in the alley of dark water between the frozen banks, have seen the runic tracing of the quail and pheasant trails and shaken the loose snow away from your collar that a magpie knocked down on you as you passed beneath the cottonwood trees to Rex’s place where you ate rock candy, swapped the extra Bomba you had read for the Army Boys in France that you had not. By noon you have been to Bill’s through the glare of the sun and snow and shown him your hi-tops with the long grey woolen socks ad the fold-over edge of red at the top and eaten peanut brittle, been to Grant’s and seen the new skates, shown-off the cream and green cover of your Plunk and Luck and eaten candy, been along the roads, the ditches, the trails until the snow packed into ice inside your boots has sent you home to dry and then, drying, behind the big heater in  the living room to sail on the stack of books to all the great green world that never was and will last, therefore, forever.

              The crunch and ravel and shimmering tinkle is gone from the room now. The quiet is there like a field rippled with snow until the others return from their rounds, and in from the kitchen come only the first rasps ad scrapes and clicks and hacks of dinner’s getting underway. There is pine tree and warmth and the smell of chocolate syrup. Behind the stove Bomba the Jungle Boy crouches in the grass besides the trail as the enemy patrol with poisoned darts in their quivers and blow guns in their hand file slowly by the disappear into the tangled heat of the jungle. In the gassy, coal smelling clearing Bomba is wiping into glittering brightness the still smouldering and dripping blade when, bursting through the streaming wall of branches and vines, comes Aunt Em’s bellow of tribal greeting, followed by a safari of cousins and a diminutive uncle, each one bearing weapons and supplies clutched in their careful and love-filled hands.

              “Good Lord, Louisa, there you are just as I figgered, sweating out in the kitchen while everybody else has a fine faretheewell. We’re late but I been after Ephriam since daybreak to get them cows milked so’s we could get on our way. By Judas Priest, you would thought the man had never milked a cow before. Biggest kid in house for Christmas. I get more work out of the cat than I do him. Lordy! You ought to see that house. You can’t see out the windows for trash, and I’m so flustered I think I sliced an egg on the jello and a banana on the hot potato salad. I’m afraid to look, I tell you. And Moroni? – he was out chasing the girls until je ought to have been home milking, too; and, Lord, Sara and nell, you’d of thought they never been given anything before. And all the time, Eph draggin’ along, them cows moanin’ out in the barn, their bags so full they’d like t’have died, nothing to eat – it’s a good thing for that, I suppose. Why, he didn’t get out of the house until ten O’clock, the milk man had come and gone by two hours and all the time me trying’ to bake a cake in a crooked oven with the coal Wilbur man sold us at a special and, Louisa, I’m tellin ’you it ain’t coal at all. It’s just dirt. It’s better dirt than half that hard scrabble your man’s farming down there in Salt Creek, and if Wilbur can sell that sandy loam he sold me for coal, I’s say Josiah’s got a fortune in fuel under that field of onions he tries to grow ever summer. Glow! I’s by there t’other day lookin’ for the horses before the shruf stray-penned “ em and I say to Eph, “Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to farm. Ought to get a special price, seein’s how they pickled all summer.  Grow! I’s by ther t’other day lookin’ for the horses before the shurf stray -penned “em and I say to Eph, “ Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to bake this cake, and roast a shoulder of pork and fix the salad and I’m up to my chin in candy and nuts and wrappin’ paper until I finally just booted everybody out the back door and said, “Lordy, go over t’the neighbors and dirty up some fresh territory while I get something done.” So they did. Except Eph. He’s still settin’ there in his new robe and slippers, dozin’ mind you, his head bobbin’ back and forth like a derrick fork. And them poor cows hollerin’ to be milked, and finally I told him, “Lord almighty man, go out there and take out enough milk to relieve their pain anyways, even if you don’t care about no milk check next week.’ So he did. Well, here we are. Where d’you want me to put the roast to keep it warm, Here! Give me that knife, I’ll peel the taters. Don’t you get no help? Where’re your kids? You get started on the rolls, woman. This house is goin’ to be crawlin’ with starving prople before we get turned around and us without a thing to put in their mouths.I thought I told you Big J flour’s better’n this other stuff. Lord! I don’t know what’s goin’ to happen to us. Ten o’clock milkin’; I tell you, I thought I’d never live to the day.”

              And then the green jungle explodes into white brightness and come alive with cousins and uncles and aunts as the tribal dance around the tree begins and the hecatombs are offered to the angry powers of hunger and love: roast chicken, roast turkey, hams, and pork shoulders, brown gravies, chicken gravies, sage and giblet stuffing, candied yams and sweet potatoes, mashed potatoes, cranberry sauce, creamed corn, wax beans, lima beans, and string beans, carrots – tossed salads, potato salads, gelatin salads, cream pies, fruit pies, mince pies, pumpkin pies, chocolate cake, and white cakes, jello ad whipped crème and sliced bananas, candy in dishes and boxes, apples, oranges, and bananas – and one cup of coffee brewed just for Uncle Heber, the free-thinker of the tribe who risked the taboo, and for him, too, the cracked saucer for the ashes of his cigar.

              And above the crack of celery, the clack of china, the clink oof silverware, the chattering drone and occasional giggle or scream, and through the acrid halo of smoke around Uncle Heber’s head comes Aunt Em’s piercing voice: “It’s a foul habit and an abomination in the sight of God, Heber, and I’d rather see my brother take to drink than terbakker the way you do. And coffee defiles the temple of the spirit in a worse way, and Louisa’s curtain’ll smell of Christmas and sin until the Fourth of July because of you.”

              And though the drone and chatter, Uncle Heber’s: Sis, you finish your meal in your way; I’ll finish mine in mine. The Prophet used to smoke, so did Brother Brigham – and chew. They chewed and spit like any man. I sin in good company. Fact, is sis, if the truth was known, smokin’ and good coffee got to be a sin because Joseph had an allergy to caffeine and nicotine. Used to break out in hive after every cup of joe and every satisfying drag, so he made both a sin. Say, get me a stove match will you, sis, while yer up – in the kitchen there. See? A good cigar goes out if it ain’t appreciated.”

              And then through the long dying of the day, the world beyond the oppressive clearing behind the stove goes on. Bomba frees the friendly white girl, eats a tapir, while through the nebulous jungle wall from far beyond come the shouts and squeals of cousins and brother and sister play, the falsetto chirping of Aunt talk, and the grumbling bass of Uncle talk. And as the Army boys march aboard the transport in New York to go to France with “Lafayette, we are here,” on their lips, there hovers in the air of the stifling, coal-gas smelling hold of the transport:

              “Franklin D. Roosevelt was sent by God to lead his children out of bondage.”

              “I like that man’s smile. Then he sticks them cig-roots in his mouth and I tell you I jist don’t know!”

              “We should have won that game on the Fourth;  Freddie just got a leetle tired. . . .”

              “Walkin’ on to my farm and tellin’ me what I can grow and what I can’r. I sicked the dog on that little pipsqueak. . . .”

              “Doak, that big elephant, fannin’ twice with men on. . . . Never could hit a round-house out.”

              “. . . on relief until his first paycheck . . . blew it all one weekend at Elko. . . “

              “Next time Brig Roberts umpire, I say protest the game. . . “ “Two of them Clinton players smoke. I seen ‘em. . . “

              “Good for them . . . “

              “Heber!”

              “Paid in paper script. . .  not worth the paper it’s . . . “

              “. . .  kept track the last three games . . .  fanned four times with one on . . . “

              “Farmers the last one to get anything from a government . . . “

              “We got 3.2 beer what we have to risk damnation to drink. But the price of tater’s about the same as when Hoover. . . “

              “ Eat the taters then the shut up. “ S bettern defilin’ Em! We’d live forever, that a-way – the two of us.”

“Ha!”

 “Only hit all year as I remember rolled down the gopher hole back of first base in West Warren for a ground rule double. . . some clean up hitter be is. . . “

              “don’t care how the man smokes. I’d vote for FDR for God tomorrow if I had the chance..”

              “But President Hoover says. . . “

              “To Hell with President Hoover!”

              “Heber! Heber! Heber!”

              And now Bart, the oldest, most handsome, most dependable of all the Army Boys in France, escaped from the hospital in the rear, slogs through the nuts, shells, and package wrapping of rural France, wet, cold, delirious, dropping into shell holes as the rat-a-tat-tat of a match-shooting gun rattles out of the living room from behind the sofa. In the lull that follows, as the darkness comes on, a command rips across the subdue murmur of No-Man’s Land: Ephriam! It’s milkin’ time. Lord! Let’s go on home and see how many cow’s got mastitis from this mornin’. Judas Priest! One thing for sure. Never milk a cow, never have to. They’ll have their bags caked-up like a lick of salt. Come on, Eph!.

              And Uncle Heber, rising from the waves of cigar smoke, “Emmie sit down. For the Lord of all the Lamanites. I only see you about once a year, it seems like.”

              She, settling back into the sofa, “That’s for sure.” There is a long quiet. Then, “But Heber, when’re you going to come to your senses and make your peace with me and the Church.”

              I’m ready, Emmie, always have been. For you or the Church. But I figger the Church’ll be a dang sight easier to settle up with that you.”

              From inside the pill-box in the living room comes another burst of fire, and Bart, with his dependent buddies, crawls along a little stream in the gassy gloom of twilight, trying to get a bearing on the mortar that is lobbing rounds into the Company. And Bart whispers, “I’m going over there to see what it looks like, anyways.”

              “No, no, bart,” from his friends. But he, “Remember the Luistania.” Ashamed, they say no more. “It may not be what I’m after but just beyond that hill is where I need a pig for winter dressing up, and if Parley P. Brown – Goodie-Two-Shoes Brown, we called him in school – has got what I want –“

              ‘Heber! That’s talk I won’t hear. He’s a God-fearing man and –“

              “And a man practically lacking in the power of speech, Em, that’s what he is. Why, Em whenever I think you’re right, that I’m a sinner temporarily damned to a lower degree of glory, I remember the day I went over there to buy that pig. We’re out in the pen, see –  a sloppy pen if you ever saw one – and all these weaner pigs are grunting around in there. I’ve got this gunny sack and a three foot piece of two-by-four, but Parl Brown don’t so things that way. No Sir! ‘You stay here, ‘ he says and he crawls in that stuff. I’ll return presently with a shoat.” Return! Presently! Shoat! The man can’t talk. Well – anyhow – he slops into the pen. He corners one of the wet-snouted little balderdroppers, lunges at it and, by Christmas, kisses by half a foot – skids into the plank wall. Judas Priest, I though he’d killed himself. Picks himself up. Scrapes himself off. Looks over at me. You could hardly see his face. ‘Little rascals,’ he says, and grins; he corners another. Dives again, skids, misses, splatters, hits, stands up,wipes, away at himself a bit. Elusive little tykes,’ he says, turns, gets ready to do it again. I’ve had enough. ‘Parl!’ I beller at him. He looks around. I crawls over the fence. By jaspers, I’m near tears, ‘Parl, for Juniper’s sweet loving sake, man, don’t talk to pigs like that.  Now you go on, get out of here!’ He goes, me pushin him. Then I turns to the litter and look them square in the eye. They’re all backed into one side and a corner, still and quiet. They’d sense the change right off. Then I hold my two- by out in front where they can see it. I drops my sack open, the mouth of it facing them. I drops on my haunches and teeters a bit. Then I says, real tight and lowlike: ‘Now – you little thin-snouted, bleary-eyed runty-backed, spiral-trailed sons of this litter, one of you hop into this sack.’ Why, almost immediately, you might say, the one nearest the sack trots over, sniffs a hit, squeals a little, and walks in the sack and curls up. I snap the sack to with a piece of binder twine, hoists it over my shoulder, climbs ion the pick-up and brings it along home. Paid Parl a day later by check. Well, Emmie, you see the point? Sin has its place. A man like Parley P. Brown might not defile the curtains in the parlor, might make it all the way to the Celestial degree of glory, but he’s not worth a good God- damn in a pig pen.”

              Then the war draws to its close in the snow of winter and the troops march home from No-Man’s Land, over there, over there – across the rubbles of papers and candy and peanuts and broken toys and needles from the trees, and , suddenly, the lights all over the world come on to Mother’s: You’ll ruin your eyes, son, reading in the dark behind that heater.”

              And only the others are there now – the other two and Dad and Mother – and we eat a sandwich of cold chicken and have some milk out of the big pan in the pantry and we have family prayer around a chair in the kitchen. Kneeling there, the linoleum burning its cold into our knees, everything is love and one and whole. The day is blest, and all the days to come.

              In the bedroom we shiver against the cold sheets and giggle and fight for warmth against each other.

              In enveloping blackness we hear the squeak of the snow under Dad’s boots as he walks for the check-up to the barn and hear the sounds of cleaning up from the kitchen.

              Overhead the attic creaks as the old house sways a little in the winter chill that comes down on a black wind from the black mountains to the east an moves through the valley and across the salt lake and into all the years to come – but that cannot touch the bed-covering warmth of a Christmas that is past.

*Reprinted by permission of ‘The Carleton Miscellany”

Copyright, 1965, by Carleton College

Northfield, Minnesota 55057

FIRST PLAIN CITY CANNING FACTORY

              This was the first canning factory in Plain City. It was located across the street from Loyd Olsen’s home at about 1900 North 4700 West. The factory was built around or before 1900. The picture was taken in 1906 or 1907. The factory was torn down in 1916 or 1917 and part of it was moved to become part of the john Maw store. Laura Musgrave remembers working there as a girl.

              We do not have the names of those in the picture, but were told that the older man on far right is Abraham Maw who run the factory. He is the father of Henry T. Maw and grandfather of Abraham Maw.

PICTURE TAKEN ABOUT 1900

Front row left to right:

              Trina Folkman, Wilford Danvers, Lonna Richardson Miller, Thomas Jenkins.

Second row left to right:

              Elea England Watson, Dave Geddes, Luci Rawson, Sophie England, Jed Skeen, Melissa Carver.

Third row left to right:

              Rose Stoker, Cerilla Richardson, Lorenzo Lund, Sussen Geddes, John Moyes, Riley Skeen, Lyman Skeen, Emily White, Richard Lund.

              Peter Green was on the original photo with only part of him showing. You could see his hat and right arm and leg.

EARLY ORCHESTRA

The man with the cap is Robert Hunt. He is Clara Hunt Singleton’s brother. Clara was the mother of Florence Singleton Simpson.

OLD PHOTOS

Above two: Plain City’s 110 year Anniversary.

Picture taken in front of the old dance hall. In 1959 on the Sunday nearest the 17th of March no cars were allowed at the church, just teams and horses and buggies. The people came to church in pioneer dress as a climax to a weeks long celebration.

Above: Rear view of the old Church house. The upstairs was a recreation hall with a stage.

PLAIN CITY CANNING COMPANY

The Plain City Canning Company was built in 1925. They operated the factory for over 30 years. During World War II they used prisoner’s of war for laborers during the canning season. It is owned by George Cook.

EVERETT’S PLUMBING

This building was built by Everett Taylor for his plumbing business.

BUSINESSES OF TODAY

BUILDERS BARGAIN CENTER

              Builders Bargain Center, formerly England’s Builders. This business was started and run by Chester England for many years.

The Confectionery, but known to everyone in City has the Pool Hall, or the Grog Hall.

BUSINESSES OF TODAY

BARNES FURNITURE CO.

              Barnes Furniture Co. was started by Hebert and Elida Barnes in the winter of 1948-1949. Elida had acquired upholstery skills through Utah State Extension Services with offices in Odgen. Herbert learned wood work, restyling and remodeling from Utah Defense Depot. An elderly German refinishing craftsman taught Hebert the refinishing craft. Later on both had upholstery training through Weber College.

              The first shop was one-half of a small railroad box car situated east and south of the present shop at 1600 N. 4700 W.

              This makeshift shop was soon out grown. The present shop erected in 1953.

FIRST SHOP

Now owned by George Cook and used as a bath house.

PRESENT SHOP OF BARNES FURNITURE

BUSINESSES OF TODAY

            PAUL COSTLEY GARAGE

This garage opened in the fall of 1947, and is located north of the city of Plain City.

C. & B. REPAIR SHOP

The C. & B. Auto Repair Shop owned by Curt Knight and Bruce Hall. The old building at the left is Rall Taylor’s old blacksmith shop.

BUSINESSES OF TODAY

CLIFF FOLKMAN SERVICES

Cliff Folkman operated a gas station in this location for over 30 years. He moved into the new building in the fall of 1964, located in the center of town, on the east side of the Square.

WHITIE’S CAFE AND ICE CREAM PARLOR

Dennis White opened his cafe in the summer of 1976. It is located on the east side of the Square.

BUSINESSES OF TODAY

UTAH TRANSIT AUTHORITY BY RUTH FOWERS

            On Tuesday, July 6, 1976, the Utah Transit Authority started regular bus transportation services to Plain City area. The bus arrived in Plain city at 6:55 A.M. and returned to Ogden through Slaterville by way of Pioneer Road. The schedule continued every 40 minutes, the late bus leaving Plain city at 6:55 P.M., Monday through Saturday, with o service Sunday or holidays. It is called Route #20 Plain City.

            This service had been in the planning for some three years prior. The U.T.A. is supported by quarter of a cent sales tax. The fare being 15 cents for adults and 10 cents for children and senior citizens, with senior citizens allowed the courtesy ot ride free between the hours of 10 – 3 and after 6 P.M.

            Many citizens are enjoying this method of transportation to and from Ogden, some extend its service to Salt Lake City and return.

BANK OF UTAH

            Nov. 27, 1972, marked the grand opening date for the Plain City Branch of the Bank of Utah.

            The bank has had a steady increase in its patronage since the beginning. Services are available to all the citizens in the surrounding towns. Some clientele come from as far as south Brigham City.

            The bank started with three employees and now as four.

Rodeo Visitors

Here are three Letters to the Editor written by my Grandmother, Gladys Donaldson Ross. There are likely more, I will share if I stumble on them.

“Rodeo Visitors

“Editor, Standard-Examiner:

“I would like to thank Ken Cross and anyone else who was responsible for giving the handicapped and shut-in people the opportunity to see a nice rodeo at the Stadium July 17. It put a lot of happiness and joy into the hearts of these people who otherwise would not get to see a rodeo.

“I also would like to thank Miss Rodeo Utah for her wonderful kindness in going among these people and visiting with them. She was so very sweet to take time out and shake hands and visit.

“Troop 55, an all-handicapped Girl Scout Troop, would like the public to know that there are some very wonderful people in Ogden who do care and think of the shut-ins. These are the kind of people it takes to make a wonderful city like Ogden.

“Mrs. Gladys Ross

“Box 291A, Rt. 3, Ogden

“Plain City Sewer

“Editor, Standard-Examiner:

“Have you ever woke up in the morning and cried when you looked out of your front window? I have many times this last month when I see Plain City being destroyed like a bunch of ants taking over a piece of ground.

“I live in a beautiful, friendly town. I love the people and my wonderful neighbors. We voted in a mayor and town council to help us make our town something to be proud of, but instead I now find I want to sell our home that we have worked all our lives for and leave all my wonderful friends. I’m sure my neighbors all feel the same.

“Our former mayor and city council really sold Plain City down the drain. First, they put in a sewer that was to cost only $6 a month which is now up to $9. You pay this each month if your home is vacant or not. Then it cost $500 just to go past your home and the sewer still isn’t in proper functioning. How much more will it cost the people to get this sewer fixed right?

“They have permitted low-cost homes to be built so close to the drain ditch that when they get front porches on them they will have no front yards.

“How has our town council planned to accommodate all these homes on this small road with a sewer that isn’t perfect yet and a garbage dump that in time won’t hold all our garbage?

“I’m sorry for our new mayor for the job he has stepped into but won’t someone who knows something please help us before Plain City is destroyed of all its beauty and force the lifelong residents to move away.

“Mrs. Gladys Ross

“Plain City

Jan 12, 1971 – Letters to the Editor

“‘Dream Come True’

“Editor, Standard-Examiner:

“I think the citizens of Ogden should know about the most wonderful school in Ogden. It is the Weber Training School for the handicapped children.

“It is a dream come true for the parents and their handicapped children. I think everyone should see the school at 12th and Orchard and recognize the devotion of the principal, Mr. Hudson, and his staff.

“These teachers are more than just teachers. Their hearts and souls are with these children. They seem to know all the students and area always ready with love and understanding that handicapped children need so very much.

“I watched the love and devotion of the principal and teachers one day when a student became seriously ill. The teacher gave the student mouth-to-mouth resuscitation and never stopped until the ambulance arrived.

“I feel that the quick thinking, action, love and devotion to the students saved this child’s life.

“I am very proud and thankful for these wonderful people and know my daughter is getting the very best of care and training.

“My only question is how can we put an age limit on the education of a handicapped child. The state legislature passed a law that these students would not have to pay for their schooling when the Ogden and Weber boards took over this school. Now some one has put an age limit of 20 years old and all over that must pay $30 a month. These older children are the ones who have paid for their educatino when we didn’t have a decent school.

“I hope we can find an answer to this unfair situation.

“Gladys Ross

“Ogden

Open primaries bill introduced in Congress

Letter from George Wanner to Clara Bodrero

Back l-r: Laura, Wilhelmina, Floyd, Kenneth, Ivan, Earl, Hazel, Barbara Bodrero; Sitting: Moses, Wilhelmina, Clara Bodrero

This is a copy of a letter transcribed and in the records of Golden Rulon Andra.

“Preston, Idaho

“Feb. 4th, 1941

“Dear Clara,

“I just ran into your letter of last Dec. Sorry I did not tend to it sooner.

“Well, my father was born October 18th, 1845 in Holzgerlingen, Wurttemburg, Germany. He served in the war in 1866. He also served in the war against France in 1870 and 71. He received the Iron Cross for Bravery.

“After the last war, he moved to Grunkraut, Ravensburg. He got a job from the goverment as a Strassenwarter (road overseer in English). He held that job until 1893 until he immigrated to this country, or until he joined the church.

“I don’t know much about his early life, but I believe he was a weaver of cotton goods. He also had a small farm, and I did most of the work on it.

“In 1893, 21st of June, I think, they all headed to Mapleton, Oneida Co., Idaho. He bought John Nuffer’s farm at Glendale (now Franklin Co., Idaho.)

“Later, he bought the Jed M. Blair farm in Whitney, Idaho. Started to raise sugar beets. (Your mother can tell you the rest.) My father was a sucessful farmer.

“In Jan. 1900, he moved to Logan City, Utah, and did a lot of Tempel work, until his death, which was Feb. 16th, 1922. He was buried in the Logan Cemetary.

“John G. Wanner

“179E. 1st So. St.

Prestn, Idaho

John George Wanner Jr

“P.S. I don’t know anything about the family bible. I know there were a lot of dates and information about the family. I was not present when the furniture was divided.

“I did not get any of it.

“J.G.W.

“This above letter was received by Clara Bodrero, 495 W. 5th No., Logan, Utah, several years ago. John G. Wanner was her grandfather.

John Carver Cabin – Plain City

Milo Ross in front of John Carver Cabin, Plain City, Utah

Here is a photo that Grandpa shared regularly. He was pleased to have helped with the restoration of the John Carver home in Plain City, Weber, Utah. As you can see, he also liked to write notes on photos and things to preserve his thoughts. “Milo J. Ross, Number 1 Shop, P. Calvert. Harold Carver family – money. First Ward. Restored Carver Log Home – President Calvert Plain City. Thanks to Milo Ross and Harold Carver family – Money. Milo did the carpenter work free – and supplied also.”

It was a great source of pride that he helped restore this cabin and preserve part of Plain City’s history for future generations. It had the canopy over it before and obviously another was put up. I am not sure if it went without a canopy for a while, or if this photo was just taken before it was reinstalled.

I could not really find anything on the cabin otherwise. I found this website that has photos.

1959 Article on John Carver Cabin

John Carver was born 6 August 1822 in Clifford, Herefordshire, England. He joined The Church of Jesus Christ of Latter-day Saints in 1842, immigrated in 1850. He met and married Mary Ann Eames on the ship, marrying 10 March 1850 on the Atlantic Ocean. He had a farm at Kay’s Creek which he gave up when he moved to Plain City in the fall of 1859 (according to Plain City history). John built this cabin in 1860.

2018 photo by Jacob Barlow of John Carver cabin

John died 11 January 1912 in Plain City and was buried on the 14th in Plain City. Mary Ann died 18 June 1870 in Plain City. John took another wife, Rachel Fredrica Tellefsen, in 1864. He took another wife, Sarah Ann Eames, in 1871. Rachel died in 1903 in Plain City, Sarah died in 1909 in Eden, Weber, Utah.

Daughters of the Utah Pioneers plague on John Carver cabin in Plain City, Utah

John had 10 children with Mary, 5 children with Rachel, and 7 children with Sarah.

Note by Milo Ross regarding the Carver Cabin
Little framed box Grandpa put together with nails from the cabin roof.

October 3, 1983

Milo Ross is repairing Daughters of Pioneers Log Cabin by our church. These are nails out of the boards the Pioneers used to make the roof on the Log Cabin.

Biography of Anna Maria Schmid Wanner

Wanner Family about 1895

This biography of Anna Maria Schmid Wanner was in a family history book that belonged to Golden Rulon Andra and was given to me by his daughter. I did not have this biography and am happy to share it.

“Anna Maria Schmid Wanner, my grandmother, was born in [Holzgerlingen], [Württemberg], Germany on the 21 of January 1849. She was the daughter of Jacob Friedrich Schmid and Solome Notter. Her mother died when she was two years old. She then had a stepmother who was very cruel to her. They were very poor, and she would go to her grandmothers place and pick over potato peelings for the want of food. She ate the potato peelings for food.

“She started school at the age of six. For years the people in Germany couldn’t grow a thing, and the schools had to feed the children soup in school.

“She was a member of the Protestant church.

“Her father was a linen weaver, and grandmother would walk miles and miles at night through the dark woods to deliver the linen to different people. She had to carry it on her head. She often would be afraid, but she always prayed, and never was harmed.

“She married John George Wanner on the 6th of June 1870. From this union was born to them 5 sons and 5 daughters. They buried 2 sons in Germany. They were married only a short time when her husband called to go to war.

“It was the custom for the women to do the farm work, cutting the hay with the scythe and putting it up by hand.

“When the children needed shoes or dresses the shoemaker and the dressmaker would come to the home.

“Early in the year 1873, the family moved to Greenkraut [Grünkraut], [Württemberg], Germany.

“In 1891, she and her family were converted to the Morman or Latter-Day-Saint church. In her home she had a large room where she would accommodate the missionaries with food and beds, and help them learn the German language.

“In May 1893, she with her husband and family of seven children left Germany to come to America. They arrived at Franklin County [then Oneida County], Idaho on Sunday the 18th of June 1893.

“She left a brother and sister and father in Germany when she came to America. She had a brother named Carl and a sister, Louise Sophia. Grandmother was the youngest child. She was the only one of her fathers family that joined the Latter-Day-Saint church.

“They lived in Glendale, Whitney, and Preston, Idaho and in 1910 they moved to Logan, Utah. She and her husband did lots of Tempel work for their own dead ancestors as well as considerable donation work in the Tempel for other people.

“She obtained many names from Germany which was promised in her Patriarchal blessing, and the work was done for all of them before her death.

“She took sick in December, and died on the 9th of December 1929 of Pneumonia. Her funeral services were held in the 4th ward of Logan, Utah in which she was a member. She was buried by her husband in the cemetery at Logan, Utah.

“NOTE: Her oldest son preceded the family to America. He came over 1 and 1/2 years before the rest of the family. Thus — they only brought 7 children with them.

“This biography was copied from a letter received from Clara Bodrero, 495 W. 5th No., serveral years ago. She does not remember who sent it to her. Logan, Utah.