History of Plain City Pt 11

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 166 through 184. That is the end of the Plain City History!

Can you Remember or Did you know?

By Lyman N Cook

            The following articles are a collection of stories and events that have been a part of Plain City. These are in no way a complete list of the stories that could be told. We have older people who can remember the colorful events and stories, the eras of history, and they should be told and recorded. I hope these people will do so while they are here to tell them. I have touched upon a few. Whether the stories are good or bad, it has been my purpose or intent to have all the questions and answers, but merely to help your mind reflect upon the beautiful memories of Plain City.

            Please, as readers, do not take any personal offense or injury to any of the stories. They were not written with any unkindness in mind, but hopefully you will enjoy them.

            The stories are, in reality, a tribute and a compliment to the early settlers of Plain City. I cannot comprehend the magnitude of courage and strength, and the hardships those early pioneer men and women endured. How unselfishly they worked and planned for the betterment of Plain City to make it a better place for you and I to live today.

            I have a deep personal feeling that we owe them everything.

            The most interest and pleasure that the book has brought to me has been the fact that I have had an opportunity to visit in the homes of so many wonderful and interesting people. Compiling, reading, and writing the history has so fascinated and compelled me that I have stayed up all night, only to find in the morning that I am just as refreshed as if I had slept all night.

            The following people have been so kind and helpful to me in writing the stories. They have told me stories, and refreshed my memory. I feel a deep appreciation for them, and I feel that they should be recognized. They are: Mrs. Lavina Thomas (on tape), Lyle Thomas, Byron Carver, Lee Carver, Laura Musgrave, George Knight, Clyde Hadley, Amy Robson, Harvey and Jennie Cook, Dick and Luella Skeen, Bill and Nonie Freestone, Irene Skeen, Ivy Skeen Marsden, and many others: Kris Ewert, for her printing. A special thanks to all. And also Ina Poulsen.

“TRUE STORIES AND COLORFUL EVENTS OF PLAIN CITY “

SLEIGH BELLS

            One of the pleasant memories of a cold, crisp, clear pioneer winter night, was the jingling of sleigh bells as families made their way to church or to visit with friends or neighbors. The rich sound of their ringing through the hollow night air could be heard all over town. First starting out faintly and then increasing in volume as they approached their destination. It would seem that the still, peaceful night was just made for the ringing of the sleigh bells.

            Almost all the families had a string of sleigh bells that were a prized possession, and a family treasure. Some of the larger strands would go across the back of the horses and around underneath the stomach, also a strand would fit on the hames. The quality of the workmanship that produced the full, rich tones will continue to enrich our memories of the past. Maybe if we lost our minds be calm and drift back through the years, we can still hear the tinkling of the sleigh bells.

PIONEER HOMES, WASH DAYS, FEATHER TICKS, COLD BEDROOMS, OLD COAL, OR WOOD STOVES

            The pioneer home was usually built with two rooms, and as the family income and new family members came along, they would add an addition of bedrooms, and a dining room, parlor, or living room. There was usually a large cook stove for the parlor and dining room. The kitchen was the center of activity in the home, and only on special occasions, or when company came, would they build a fire in the other rooms. They would usually bank the stoves with wood or coal to last as long as possible. But by morning, the fire was always out. They would have two or three coal buckets, and a kindling box, and some member of the family had the chore to see what they were always full. It took a strong constitution to roll out of bed on a cold winter morning and make the fire, and wait for it to get warm.

            Monday morning in the home was washday. It would start very early and last all day. They would heat the water in a copper-bottom boiler and would usually boil the clothes to help get them clean. They used a homemade lye soap. The women scrubbed the clothes on a scrub board usually placed in a metal washtub, and after scrubbing, would rinse the clothes two and three times. They would then be hung on the clothesline to dry. There was a special pride taken in the wash and to tell a woman that she hung out a pretty wash was to pay her a special tribute.

            The pioneer families would usually wait until cold weather to kill meat. They would cure it, salt brine it, or dry it. For fresh meat, they would put it in a flour sack and hang it high on the north side of the house. When they wanted fresh meat they would go outside, climb the ladder, or use a pulley to bring the flour sack in. They would cut off what meat they wanted and return the flour sack out on the north side. It was not uncommon to see flour sacks hanging from the north side of most homes.

            The bedrooms were usually located on the north side on the north side of the house, and were the furtherest from the stoves. It was like going into another world, or the north pole to go to bed. If you slept with a brother or sister, you would try to get them to go to bed first so they could warm the bed. The frost and ice crystals would collect on the window glass usually forming in the fall and never leaving until spring. It would usually be about a half-inch thick on the glass. The frost crystals would form in beautiful designs and patterns on the windows.

            The straw tick or mattress was made with a cover and filled with straw. Each year they would empty the straw, wash the cover, and refill it with new straw when they thrashed in the fall. They would place a feather tick on top of the straw tick, and it was filled with feathers from geese and ducks. It was really warm and soft. The sheets, blankets, and quilts were piled on the bed until they were so heavy that it was hard to turn over. It was especially nice when the dog would sleep on your side of the bed, as he made an excellent footwarmer. What a breed of people to survive the cold, hard time of pioneer life.

INDIANS

            There seems to be no evidence of any Indian violence or hostilities in Plain City. However, they would visit the homes of the early settlers and ask for food. As a sign of friendship to the Indians, they would always give them food. It was a very frightening experience for the pioneer women to have the Indians call when the men were in the field working and they were home alone. The children were especially scared, and were taught to be very careful when they were around.

            There were people alive today in Plain City that can remember when Indians would come into town and camp. Some favorite campgrounds were across from Paul Costley’s garage, and across the street north of George Cook’s home. The white kids always played close to home when Indians were in town, and they never went anywhere at night.

            The Indians squaws would go to every home and ask or beg for food. The homes that were generous would be visited several times. The Indians would stay for several days, and they would then load their treasures and leave and go north. The Indians must have liked the people of Plain City because they returned each year for many, many years.

PERRY BOAT

            The ferry boat and landing was located near where the river bridge crosses the Weber River on the Plain City, West Weber road on 4700 West. It provided a river crossing for people, cattle, sheep, horses, and wagons. The ferry was made of logs tied together, and a large molasses boiler and pole was used to push the ferry across the river.

            In the spring when the flood waters covered all of the low lands, the ferry would run from the hill on the north side near the Warren canal to the hill on the south as you enter West Weber. When the water receeded, the ferry returned to the channel. It has been said that in the spring the Indians would come to the hill and if the ferry was on the West Weber side, they would call across the river until the ferry came to get them. Sarah Richardson Hodson could imitate the Indian’s call for the ferry. She seemed to know more abut the ferry than anyone we knew of.

            It might be important to include information about the times before all of the times before all of the reservoirs were built to hold back and store the early run-off water. Almost every spring the river would leave its channel and flood the low lands of Slaterville, Plain City, West Weber, Warren and West Warren. During some years the water would be so deep the road was closed. As a boy I can remember traveling 4700 West when the water would be up to the running boards of the Model A. The last year of excessive water was in 1952.

            Not too much is known about the ferry, but it lends itself to another colorful era of interesting Plain City history.

POST OFFICE

            The Plain City Post Office was located where Neta Charlton’s home is located, or one block North of the school on the northeast corner. It was run by Charlie Neal and his wife, Pussy Neal. He ran the Post office for 25 years from 1877 or 1878 until 1902 or 1903 when the government closed the Post Office, and the mail was brought into Plain city by Fred Kenley and delivered by horse and buggy.

            Merl England has in his possession a letter that was postmarked Plain City, Utah, August 8, 1891.

            Pussy Neal had, and kept a start of live yeast and would sell it to the women of the town to use in mixing bread. Annie Skelton would send her daughter, Nonie Skeen Freestone, down to the Neal’s for yeast. It didn’t take many trips before Nonie developed a real taste for live yeast. She would buy a three-pound lard bucket full, but by the time she walked five blocks home, she would have half of the bucket drank. She claims that it was quiet a tasty drink.

EARLY BAPTISMS

            A very important date in the lives of young eight-year-old people was their baptism. Nowadays this ordinance is performed in a stake center with a very beautiful font. Before this time, this ordinance was performed in canals, rivers, lakes, and ponds. One of the most popular places to be baptized was the First Rock Crossing, or seck, as it was called. This was located on Center Street next to George West’s home, long before the canal was cemented. There was a row of poplar trees along the street, and the children would dress behind the trees. Some people would take their children up the street in the buggy and dress them, and then return for the baptism.

            There were usually just two baptisms a year, one in the late spring and the other in the early fall. As a result, there were usually several children to be baptized at a time. The children would sit on a log and wait for their turn.

            Some of the young people went down to the river and were baptized. The location on the river was near where the present bridge is located. They used willow trees to dress behind. Laura Musgrave and Royal Carver were tow that were baptized in the river.

            George knight told me that he was baptized in the Warren Canal about where the present pump is located. This was a colorful era of the past and should help to rekindle some pleasant memories for those who participated.

THE PRIVY, CRANNY, ROOSEVELT, OR ALIAS, THE ONE-HOLER, OR THE TWO-HOLER

                        There was a great deal of social status involved and a real pride taken in building, caring for, and beautifying the outdoor privy. Some of the seats were made of select lumber and sanded and smoothed to the point where they were quite comfortable. And on the other extreme, some seats were rough and slivery. Some families were careful to make the privy weather proof, while others you could look out the cracks in every direction.

            You could usually tell the size of the family in the house, whether it be large or small, by the size of the property. Is it a one or a two holer?

            Some of the families, to prove to the world that their cranny was something special, and a respected place, would cut beautiful designs in the top of the door. I never quite figured out whether the hole in the door was for ventilation, or simply to study the wonders of the sky at night. Some of the designs were a half moon shape, a diamond shape, star, or just a round circle.

            The Skeen girls, Ivy Skeen Marsden, Lenora Skeen Freestone, and Jennie Skeen Cook, still maintain to this day that their little brother, Dick Skeen, learned to throw the baseball so very well by practice throwing at the privy. He would wait until the girls would get inside and lock the door, then he would open up the rocks, clods, green pears, or anything to keep them pinned down. Dick’s favorite was the dirt clod. He would aim for the hole in the door and throw the clod through. The clod would hit the wall, break up and shower the girls with dust and dirt. He would then really laugh when the girls would cry, scream, and holler for their mother to come and rescue them from their brother.

            Halloween was a risky time for outdoor privies. One of the favorite Halloween pranks for the kids was to spend the night tipping over crannies. The only thing that I would like to say on the subject now is that I am ashamed and sorry, and I must report that I am one of the parents who feel like the kids of today are going to the dogs.

            During the depression and late thirties, and prior to World War II, the government had a P.W.A. and W. P. A. program. Workmen would come to your home and build outside crannies. They had a cement floor and a lid on the seat. They were weatherproof, and most people who owned one felt like that was the next best thing to running water. They were called “Roosevelts.”

            Usually an old Sears catalog would act as a years supply of toilet tissue.

            Some of the more discreet families would keep a pot, or thunderjug in the house for emergencies during the cold stormy winter nights. This fact was considered the family’s dark, deep secret, and was usually emptied before dawn.

            With the exception of two years in the Navy, I used the outdoor privy for 26 years, and first four years after I was married. We sometimes hear it would be nice to go back to the good old days, but certainly not to the days of the outdoor privy.

SCHOOLS

  1. The first school was in George Musgrave’s dugout. He later held school in a one-room adobe.
  2. The first public school was built on the south of the square. It was built out of adobe. It was one room.
  3. There was a school located on the northeast corner of the square. The town and ward used this building for some social functions. It was built of adobe in 1873 or 1874.
  4. The North school was located where Walter Christensen now lives.
  5. The South school is still standing and was remodeled by Harvey Cook into a home. It is located where Gordon Sorensen now lives, and across from Eldon Weston’s home. This home was built of brick.
  6. The Poplar School was located across from Augusta Nash’s home.

I have been led to believe that there was school classes being held in all these four schools at the same time. This world be shortly before and after 1900.

EARLY STORIES

            There have been at least ten stores and meat markets in Plain City up the present time. Some of the stores have stayed in the same place, but have had several different owners. I’ll just mention where the old stores were located. There were two Coy Stores. They were owned by Sarah Coy and Eliza Coy. One was across the street about where Mildred Sparks now lives. This is about 2200 North and 4650 West. The old ZCMI store was where B & C foods is now located. Garner’s store was where the pool hall is now. England’s store was where Merlin England’s now lives. McElroy’s store was where Jack’s Garage is now located. Stoker’s was located one block behind the school where Gordon McFarland lives. Maw’s was located just west of the bowery.

            John Vause built and operated a meat market just north of Adela Carver’s home. Some of Steve Knight’s family operated a meat market about where White’s Café is today. Peter M. Folkman had a meat market across from the school on the east side.

            Most of these early stores would trade merchandize for eggs and butter. This was especially nice for the kids of the town because they could take one egg or more and trade for candy. There wasn’t hen’s nest that was safe in Plain City. Laura Musgrave tells of how she would get Nonie Freestone and they would raid Nonie’s father’s chicken coop for eggs to go to the store for candy. There was real safety for Laura, as she always has been real sharp in having Nonie in her own father’s coop with her.

BLACKSMITH SHOPS

  1. Christopher Folkman was the first one in Plain City. He learned his trade in Denmark. It was located near Leslie Maw’s home and Elmer Carver’s home.
  2. Janus Lund’s Blacksmith shop was located near Dennis Lund’s home. He died in 1908.
  3. Rall J. Taylor started his shop in 1908 and the building still stands just north of Kirt Knight’s garage.
  4. Lew Ericson’s shop was located on the property of Neta Charlton.
  5. George Davis’ shop was near Phil Alsup’s old home and across the street from Thomas.
  6. Lee Gould’s shop was located near where Florence and Carl Hodson now live.
  7. Farley’s shop was located near where Sterling Thompson now lives.
  8. Lyman Skeen’s shop was located just south of his old home. The property is now owned by George Skeen Cook.

THE EARLY DENTIST

            Lyman Skeen acted as the early dentist, and his only speciality was pulling teeth. He had a special pair of forceps which are still in the possession of the family.

            People came from all of Plain City to have their teeth pulled. In those days they didn’t have any dental check-ups, or fill any decayed teeth. If a person got a cavity, they endured it until the tooth would ache and then Lyman Skeen would pull the tooth.

            He was a large man and once he hooked onto the tooth, he had very little trouble getting it out.

            Some of his children report that when anyone came to have their teeth pulled, they would run into the house and hide under the bed and hold their ears so they couldn’t hear the person holler or scream.

            Lee Carver tells the story about as a boy going down to Lyman Skeen’s and having a tooth pulled. He was told if he would sit still and not holler to scream, and act like a man, that Lyman would pay him .25 cents. It certainly must be one of the rare cases of a dentist paying his patient.

            George Knight told me he made a trip to Lyman Skeen’s home to have his tooth pulled. He was told that if he would take it like a man and not holler or yell, that he could drive the mules and wagons. After the tooth was out they went out and harnessed the mules and hooked them to the wagon and George drove the mules to his home. George said that there was nothing that Lyman could have done to make him feel more important and give him a bigger thrill than to sit on the seat with Lyman and drive those large mules home. He was so excited that he forgot what he had gone down there for.

            Ina Poulsen tells the story of her toothache when she was a girl. It was a large double tooth, and it had ached for days. She finally decided that having it pulled couldn’t hurt any more than the ache, so she went to see Lyman Skeen. She walked down to his place in the evening and they were eating supper. She said he got right up from the table and didn’t even finish his meal to pull her tooth. Annie got the forceps and sat her in his large grandfather chair. Again, the Skeen kids scattered and hid from the noise. Ina did mention that she did holler and scream, but it was all over in a minute. She said he was really good at pulling teeth. It also gives some insight into the quality, character, and gentleness of Lyman Skeen.

ICE HOUSE

            An Interesting part of the history of Plain City was the old ice house. It was located across from the school on the property where Clara Folkman now lives and sat behind the old home. In the winter when the Four Mile reservoir, river and other water would freeze hard enough, they would cut it with ice saws. They would then haul it by team and bobsleigh to the ice house for storage.

            Peter M. Folkman owned and operated the ice house, and in the winter he would have as many as twenty men working for him. They would work through the winter and would fill a rather large building with ice. They would cover it with wild hay and sawdust so it wouldn’t melt so fast in the heat and it would last all summer.

            They would sell it to the people of Plain City for their use in the old wooden ice chest, for making ice cream, mainly for parties, and for whatever else their need was.

MARTIN SMITH AND THE MEAT WAGON

            One of the colorful characters that would come into Plain City was Martin Smith. He owned a team of skinny horses and a closed-in meat wagon, and peddled fresh meat from door to door. He would come into town two or three times a week. He always carried a green willow switch, and would open the meat box, and use the switch to chase the flies out.

            The lady of the house would come out to the wagon and look over the variety of cuts, or I would imagine he would cut whatever they wanted. A favorite pass time of the kids of the days was to try and sneak weeneys when he was busy with their mother. He was a sharp enough businessman that he made sure he always got enough money to pay for the weiners.

            It sounds rather primitive in todays worlds, but it filled a need and is another colorful chapter out of the past.

GEORGE MOYES AND HIS MILK TRUCK

            George Moyes had the first milk truck in Plain City. He delivered the milk to some of the homes in Plain City. It was George that was coming home from the dairy and discovered the fire in the dummy had started and burned Charlie Taylor’s barn. He used his load of milk to help put out the fire. I don’t know of anyone today who wouldn’t like to own that little truck.

THE EARLY THRASHERS

            A colorful time on the farm was thrashing time. The first machines were horse powered, and were a great improvement over the hand method. These colorful pictures are some of the early steam-powered thrashers. There were men who owned their own machines and would do custom work for their neighbors. When the thrashers would move onto a farm, it would usually take several days to complete the farmer’s field.

            While the thrashers were at the farm, it was the responsibility if the farmer to feed the men three meals a day. This consisted of many of the neighbors who helped each other. They worked hard and they required large meals. The women worked all day long to prepare the meals. The phrase, “I have cooked enough food for the thrashers,” was probably coined during this era. The farmer had to take care of the horses also.

            The men usually carried their own bedrolls and slept on the new fresh straw.

            Arthur Skeen and Frances Thomas owned and operated thrashing machines that I remember.

THE GYPSY HORSE TRADERS

            The horse trader would come into Plain City once or twice a year. They would arrive in large white-top wagons leading a large number of horses. Some of the camping areas where they would stay were; out by the beet dump, by the water tower, on the square, and in the lot across from the Lyman Skeen home where George Cook now lives. They would stay about a week and would camp or live in their wagons.

            The kids were frightened at the sight of the traders and the week they were in town they placed close to home and never ventured far from home at night. The traders were famous for taking things that didn’t belong to them.

            As a boy I can remember the trader camps and walking through them with my father. Because of the shady characters and the stories I had been told, I can remember of never letting go of my father’s hand. To see the people involved and the many horses there were, made a lasting impression upon my young mind.

            If any of the townspeople needed a horse or team, or wanted to sell any horses, they would bring their horses, or come to the traders camp. They would barter, trade, or sell. In order to make a sharp deal they would dicker all day. There were many stories told of how sharp a deal they made or how badly they got stung by the horse traders.

LYMAN DUMP

            There were two beet dumps in Plain City. One was located across from the water tower, the other was the Lyman Dump located one-half mile west of the canning factory where the railroad tracks crossed 5100 West. It was named after Lyman Skeen because of his work on the railroad to that plant, and on into Warren. John Vause was the weigh master and was more or less in charge of the dump. They would haul the beets with teams and wagons to the dump, where they would be loaded on to the rail cars and taken to Wilson Lane for processing. At times the cars were not available ad they would pile the beets by hand. The pile had to be six feet high and stacked just right. When cars were available, the factory would pay the farmers thirty cents a ton to load the beets by hand and then into the cars.

            A story is told of a certain farmer that would bring beets to the dump. The drivers were supposed to stay on the wagon to weigh their beets over with the wagons loaded, and then back their wagons across empty. This farmer would get off the empty wagon, stay on the scales, but would reach up and take hold of a board on the scale house, and pull most of his weigh off the scales. John Vause used to say, “ Look at that fat old ____. He thinks he is fooling me, but I always take 200 pounds off whether he is on the scale or not,”

            Mervin Thompson was there ad tells a story about Lyman Skeen hauling a large beet rack full of beets to the dump with a four-horse hitch. The lead team was fine large horses and the back team was large mules. The dump was elevated with a steep incline up to a platform where the wagon would stop and be unloaded. It was high enough to clear a rail car and the beets ran down into the car. The decline from the platform was steep. He made his approach with the team struggling to pull the heavy wagon up the incline. As the teams lunged forward down over the decline. Lyman sprang to his feet and held the mules back so the wagon rode up against the rumps of the mules, and he moved the lead horses out fast enough to keep out of the way. He never lost a sugar beet. It was truly a great display of fine horsemanship. It was truly his ability with the horses that saved him and his team from death or injury.

            He calmly made a circle around to the approach incline and took the teams up the incline. This time he was ready for them and the mules and horses stopped where they were supposed to. As the teams came down off the decline, they knew they had been taught a valuable lesson by a skillful master.

THE SWIMMING HOLES

            If anything in this world can turn a man into a boy again, it is the pleasant memories of the old swimming hole. The warm summer days with friends and the happy, carefree times are the most memorable in a life time. There seems to be a special magnetic force that pulls and draws boys to water. It is especially difficult to try and explain to parents that special force, and why it was so necessary to go swimming so much. We lived in the water and the longest part of the day was the one hour we had to wait for our dinner to digest before we could go in swimming again.

            Every irrigation canal, pond, river, or creek had their favorite swimming hole. The favorite holes in Plain City were not by the First and Second Rock Crossing, the canal, but Four Mile, Draney headgates, and the Anderson hole in the river. The Anderson hole was located just below the Warren pump by the bend in the river and northeast of the bridges. One could tell by the number of ponies, wagons, and buggies, that there was always a large crowd, and from the laughter and the noise, you could tell they were having a great time. The Anderson hole was secluded enough, and no girls around. For the men and boys it was pure skinny dipping. If any boy had shown up with a swimming suit in those days, they would have laughed him out of town.

            The Anderson hole was the place all of the men and boys took their Saturday night bath. George Knight tells the story that he counted 65 men and boys swimming at one time in the river. Sant Madsen was the oldest at 65, and there was a young boy of about 6 years of age.

            Wilford, or “Wiff” Skeen was considered the most gifted and powerful swimmers around this country. During World War I he swam on a Navy swim team. Gordon Thompson and George Knight said that Wiff was the most beautiful swimmer they had ever seen. Fred Kenley, I think, was I the Navy and traveled throughout the world. He said in all his travels that Wiff was the best Swimmer he had ever seen. He would put his little brother, Dick Skeen, on his back and swim out into the middle of the river. Dick must have been real little then, but he would dump him off and make him swim to shore while he carefully watched. Someone lost a shovel in Anderson hole and Wiff dove down to the bottom and brought it up, supposedly the only man to ever touch bottom.

            Ogden City, Swifts, and the By-Products, began to dump raw sewage into the river and ruined probably the greatest memory maker in all of Plain City. It just seems so strange that man has a habit of always destroying his own best things in life.

DRIVING THE COWS TO THE PASTURE

            The people who milked cows for their own use or who later on milked cows to sell the milk to the creamery, would usually drive their own cows to pasture during the summer months. The pasture was located one, two, or three miles from home. It would require taking the cows out in the morning and returning them in the evening. This responsibility usually fell to the younger members of the family and required a cow pony. In those days everyone’s home, yard, and  farm area were fenced so the cows traveling to and from the pastures did not create a problem. During the hot, dry summer weather, the roads and trails of the cows were very dusty. It was very difficult to follow the cows very closely as the dust was so heavy.

            One of these pastures was called the West Pasture. It was located north and west from Ivan Moyes’ home. This pasture was owned by several different people. The number of cattle they would put in the pasture was based on the amount of the pasture that they owned. In the evening the first person to the gate would open it and let the cows out. The cows, from force of habit, would follow the same trail to the town park where they would feed. It was not uncommon to see twenty-five or thirty milk cows feeding on the square in the early evening. The farmers would go to the square, collect their cows, and take them home.

            For those who played baseball, football, or just played on the square, there were some real hazards involved after the cows had been there.

            Modern feeding and milking techniques have eliminated the need for the daily move to the pasture and also the need for the fenced-in yards.

CANNING FACTORIES

            Another very important industry in Plain City was the growing and canning of tomatoes. The first factory built in Plain city was across the street from Loyd Olsen’s at 1900 North 4700 West. Laura Grieves Musgrave tells of working in this factory filling the cans with tomatoes. She was just a girl at the time, and expressed how happy she was to be able to earn money in those days. At that time there was no child labor laws.

            Part of this factory was later moved near the square and used by the maw family for their store and other buildings.

            The second canning factory still stands at 1975 North 4650 West, and was used for many years. The sandy loam soil of Plain City seemed to be ideal for the tomatoes to grow and helped to give them the flavor, quality, and yield that rarely can be equaled. Times were very tough to earn money in those days, and many men and women would work at the factory in the fall of the year to help supplement their income. This factory was built in 1925.

            The empty cans would be shipped in by railroad and the processed tomatoes would be shipped out to the railroad.

            The events that impressed my memories most about the factory, were the lines of loaded wagons and trucks waiting to be unloaded. While the farmers waited for boxes, or to be unloaded, or for their tomatoes to be graded, they would visit by the hour. The stories and the tall tales that would be told during that time will long be remembered. It used to fascinate me to watch the women peel the tomatoes. The full pans would be scalded and go around on a belt. The women would take a full pan, core and peel the tomatoes, and when the pan was full, they would put their number in the pan and return it to the belt. They were paid by the pan, and it amounted to five cents to ten cents a pan. In later years it raised from eight cents to ten cents a pan. The fastest peelers could peel about 60 pans a day.

            Some of the fastest peelers were Dorothy Christensen, Thelma Hodson Wayment, Doris Hodson Chugg, and Ruth Arave Taylor, deceased. Whether peeling tomatoes, cutting potatoes, thinning beets, wall papering, or whatever, Ruth Taylor, as I remember her, had to be the hardest working woman I ever know. I always marveled at her ability.

            Can your minds eye visualize the smoke coming from the tall stack, and the pleasant tomato odor that drifted along the air currents through the town of Plain City.

PEA VINERS – PEA WAGONS

            One of the early industries, or cash crops of Plain City was from the raising of peas. It t must be remembered that in the very early times, the settlers were only interested and concerned about food to keep them through the winter. As they worked and improved their homes, the roads, and the irrigation system, their ability to products more and vary their crops increased. It was then that they branched out into the pea industry.

            The main pea viner was located on 2200 north, about a half mile west of 4650 West, on the north side of the street. It provided work for some of the men of the community, to stack the pea vines. In the winter the farmers fed the vines to their cattle.

            The farmers would plant the peas in the early spring, and the harvest would begin about the 4th of July. The pea vines would be out with a horse-drawn mower. They would pitch them on a wagon and haul them to the vines by a team of horses.

            As young boys we would look forward to the horse-drawn pea wagons on their way to the viner. We would run out into the street and catch the wagon, pull off a big armful of peas, carry them into the shade, and eat peas all day long. I don’t believe that peas gave you as severe a belly ache as green apples, but it ran a close second. More important, we were ready to go after the first wagon the next day. As a young man, I pitched the peas on the wagon in the fields, and off at the viner.

            Later, another viner was built out east. It was located about one-half mile east of the water tower.

            In 1949, I was building my house and my friend and neighbor, Louis R. Jenkins, would come frequently and visit. He said, “You have a nice location, but when the wind is right you may be able to smell the pea viner, but you know, that’s a good smell.” I never forgot his statement though the pea industry lasted only a very few years after that date. But, who could ever forget the potent odor that came after the vines and the juices fermented. No wonder the people who hauled pea vines had very little, if any, sinus problems.

Epilogue:         Included should be the smell and the people who would haul the feed fresh beet pulp.

TRAPPERS

            The Plain City area is situated where there was many creeks, drains, sloughs, ponds, and water areas for the muskrats to live. It seemed to me at one time to another, about every young man was involved in trapping. This could have been an inborn spirit in each young boy to be a trapper or a mountain man. The season would usually start in the fall until the water froze, and then again in the spring when the ice left. It came at a time when jobs were hard to find for young men and provided spending money for them. Trapping provided a good source of money for me when I was going to high school. The hide buyers would usually pay from thirty-five cents to a dollar and a quarter, depending on the size of the hide.

            A good trapper could usually catch around 100 rats a day. I know one trapper that brought and paid for a new car during one trapping season. Some of the better trappers in Plain City that I can remember were, Elwin Taylor, Everett Taylor, Lyman Thomas, and Joe Wheeler.

NICK NAMES

            Practically no one grew up in Plain City without having a nick name tacked on to him or her, because of something they did, said, or the way they acted, or some mannerism. It was not all uncommon for a group of Plain City boys, just to impress a girl friend, to talk and call the individual by their nick name, and the girls never knew who they were talking about. On the other hand, someone may come into the town and ask for Don Singleton, Darrell Christensen, Boyce England, Elwin Taylor, Horace Knight, LaGrand Hadley, George Cook, Clair Folkman, Lynn Folkman, Eldon Weston, or Jay Freestone, only to be told that they didn’t know anyone living here by that name. But had they asked for “Seebo, ““Breezy,” “Buzz,” “Bunny,” “Skinner,” “Gandy Goose or Pety Hadley,” “Joe,” “Ober,” “Homer,” or “Grass,” the townspeople could tell them right away where they lived.

            Some of these people whose names will be mentioned have passed away, and it is my purpose to pay tribute, and add to their good names, rather than take anything away from them. Some have also moved away, but they got their name in Plain City.

            There are so many names that I simply can’t remember them all, but here are a few: “Buss” Lyman Skeen, “Rip” Ronald Skeen, “Geg” Garry Skeen, “Brig” Orson Knight, “Snide” Elmer Carver, “Suitcase” Blair Simpson, “Huss” Harold Hadley, “Tubby” Frank Hadley, “Duke” “ Frog” Kenneth Christensen, “Fooz” Grant Lund, “Hazel” Kenneth Lund, “Bud” Richard Dallinga, “Cirk” Keith Lund, “Sodie” Elmer Hipwell, “Diff” Jack Etherington, “Tiff” Clyde Skeen, “Taa” Jack Freestone, “Sunny” Lyman Freestone, “Bub” Howard Freestone, “Cork” Carl Hodson, “Tumbleweed” Don Van Sickle, “Red” Lyman Cook, “Chic” Dee Cook, “Heater” Bert Cook, “Beef” Wheat Taylor, “Big Chub” Charles Fulmer, “Little Chub” Robert Fulmer, “Buddles” Rulon Jenkins, “Curley” Quenten Jenkins, “Bun” Ray Hadley, “Weiny” Dwaine Hadley, “Mustard” Bill Hadley, “Napkin” Dennis Hadley.

            “Punken” Elmer Ericson, “Eif” Kent Jenkins, “Perk” Ray Coy, “Bear” Ronald Hogge, “Stinne” Wayne Skeen, “Hinke” Verl Rawson, “Toad” Loyd Knight, “Tarzan” Thayne Knight, “Dob” Blaine Knight, “Ikee” Ivan Hodson, “Grit” Dean Moyes, “Bud” Knight, “Lym” Skeen, “Beaver” Gordon Hadley, “Trapper” Durland Hadley, “Deddy” Darrell Thompson, “Pubby” Vernal Moyes, “Sam” Lyle Thomas, “Gonnie” Kenneth Woods, “Jim” Theron Rhead, “Mag” Noel England, “Jim” Elwin Skeen, ‘Bones” Bob Folkman, “Swede” Brent Taylor, “Curly” Davis, “Mayor” Dean Baker. “Wimpy” Loren Facer, “Tooley” Louis Poulsen, “Dick” Elwood Skeen, “Mud” Claude Rhead, “Weeser” Gene Lund, “Fiddler” Elmo Rhead, “Hook” Harold Hobson, “Roan” Harold Ross, “Mike” Milo Ross, “Wheeler” Keith Blanch, “Luke” John Nash, “Tom” Vandel Maw, “Joe” John Maw, “Judge” Thayne Robson, “Bushy” Wayne Cottle, “Pickus” Paul Coy, “George” Cliff Folkman, “Willie” Warren Williams, “Wally” Wallace Knight, “Cruzz” Kent Robson, “Evert” Bill England, “Tom” Merrill Jenkins, “Aus” Bob Wade, “Cougar” Norman Carver, “English” Wayne Carver.

             Something more interesting than the names is how each one got their nickname. You should ask some of them sometimes. We should announce from Plain city to the world that we have had for the last 55 years, the original ”Jaws” Paul Knight. It is very distressing and disturbing to read where some outsider has taken the name “Jaws” and capitalized on it, made a film, and grossed more than 25 million dollars, when the original “Jaws” had been in Plain City all along.

            When we analize the personality, the good times, and especially the stories, I doubt that anyone in Plain City would take 25 million from our original “Jaws.”

THE PEST HOUSE OR PRIMITIVE HOSPITAL

            The constant underlying fears that pioneers and early settlers lived with daily was the threat of disease, illness, or sickness. There just weren’t any doctors or medicine available, and if anyone got sick, they either got well on their own, or they didn’t make it.

            If a dreaded disease, or plague, as it was called struck the early settlers, many of them felt like it was God’s way of punishing them for things they had done or for the things they had not done. There were so many mysteries and superstitions concerning that, that people acted and responded in what now might be considered strange ways. The people felt the best thing to do was to isolate the sick people, and as a result of this type of thinking, the pioneers built the Pest House. To make sure it was really isolated, the people went about a mile west of town on the bank of First Creek and built Pest house. The Pest House was located on the bank of the creek. There were some tall poplar trees surrounding the building, but have since been removed. Clyde tells me that information was handed down and told to him about the spot where the Pest House was located. Years ago there was some evidence of a building there.

            When a person got sick, they would take him to the Pest house to get better. They were usually left alone to care for themselves. Someone from the town would take food and water, and provide some care, but for the most part, it was just a kill or cure method. In most cases the patients, if they died, expired from exposure or lack of care rather than from the disease because the building was poorly constructed.

            During the Smallpox epidemic of 1871, or about then, there weren’t any public meetings held in Plain City from September until the next March. The people lived in total fear of the disease.

            The William Skeen family was hit very hard with Smallpox and they lost four children. It has been told that while his family was very sick, he called for the church and they were fearful, they refused to go help. His friends also turned away. This good man was left to bury his four children all alone, and some of them at night. He was so disappointed in the Elders of the church and his friends, that he left the church and he named one of his sons that was born later “Frenz Denial.”

IMPORTANT FACTS

  1. Ivan Skeen Marsden and Lona Ipson Watson were the first lady missionaries to leave from Plain City in 1914. They served in the Eastern States Mission.
  2. The first car reported to be in Plain City was Dr. Rich, who drove out to treat a patient.
  3. It mentions that Richie owned the first car. Some of the other early car owners were Tom England, John Maw, Lyman Skeen, and others. Later, Lyman Skeen owned an eight-passenger Chandler.
  4. Sammy Sampson was one of the early barbers.
  5. There are seven children of original settlers living today in1977 that we know about. There may be others. Four of them live in Plain City. They are:

                                          Ada Skeen William Allred

                                          Victoria Sharp Hunt

                                          Mary Sharp Richardson

                                          Ivy Skeen Marsden

                                          Lenora Skeen Freestone

                                          Jennie Skeen Cook

                                          Elwood “Dick” Skeen

      It is remarkable when you think after 118 years that there are still children of the first settlers still living.

  • Richard Lund was the early fiddle player in the town.

LYMAN SKEEN, OWNER OF GREAT HORSES

            Lyman Skeen owned and loved great horses. He had two large barns full of fine Stallions, besides many work teams that he used in his construction business. He worked in Utah, Wyoming, and Idaho, on construction building canals, road beds, and whatever. He knew horses flesh and people would bring their horses from all over the country to have him doctor their horses.

            Lyman made three trips to Europe to buy horses. On one occasion, he bought six head of Shire horses in England and brought them by ship to the United States, and by rail to Ogden. He also brought a little Englishman named Tommy ____ to take care of the horses and train them.

            When they arrived in Ogden Lyman took Blaine Skeen, Elmer Skeen, Orson Knight, and others to help bring the horses home. Orson Knight tells before they brought them to Plain City, they paraded them down Washington Boulevard. He mentioned that no boy could have been prouder to lead those large horses down Washington. He said the little Englishman walked beside the horses with a whip, and he would crack the whip and the horses would rare up and prance and put on quite a display for the large horses.

            Sline was probably the greatest Shire horse to ever come into the State of Utah, or the West. The little Englishman is holding Sline in the picture.

            The Skeen kids can remember frequently someone yelling “Sline’s out.” and he would always prance up through the lot. Lyman would send his boys out to catch Sline, but they never could catch him. Lyman would sit back and watch his proud horse run and exercise, and when Lyman felt like he had enough, he would walk out and up to Sline and lead him to the barn. Whenever Sline had been he left hoof prints about a foot square through the garden.

SLINE” – Importe I Three-year-old Shire Colt

L. SKEEN

LYMAN SKEEN WITH HIS SHIRE HORSE.

One of these big Shire horses died at the age of three days. It was raised on a bottle by Annie Skeen, wife of Lyman Skeen.

SAMMY SAMPSON THE BARBER

            Sammy Sampson barbered in his home which was located across the street from Dell Sharp’s home. He was one of the early barbers. Byron Carver tells of getting his hair cut there when he was a boy. He said, “You could ask for any type of a cut you wanted, but you only got one cut, mostly bad,” I can see Byron chuckle ass a twinkle from the past came into his eyes. “Oh it was bad,” he said, “and as long as you had any hair left, Sammy would keep cutting.”

            On one occasion he went to get his hair cut when it was hot and Sammy was cooking something that didn’t smell too good. Some of the men who had gathered were smoking El-rope-o cigars, and Byron was getting light headed as he sat in the chair. As Sammy worked him over he became more ill. Sammy soaped his neck and shaved it with a large thick, straight razor, that scraped more than it cut. Sammy kept a pan of hot water on the stove with a wash cloth on it that he used to wash the soap off. As he laid that hot cloth on Byron’s neck, Byron rolled off the chair and fainted dead away. When he came to, big Lafe Skeen was holding him on his lap. That was one hair cut Byron will always remember, and as long as he is alive the memory of Sammy Sampson the barber will live on.

            Sammy charged 5 to 10 cents a haircut in those days, and trim and shave on the older men was 15 cents.

THE RACE TRACK, PLAIN CITY’S FIRST

            William Skeen owned some very fine racehorses and he built a racetrack to train his horses. The neighbors would meet on occasion and race their horses to test the speed against their neighbors horses. Stories have been told that there were some very exciting races held at the track. It was located near four mile reservoir.

            They tell the story of a man from Ogden, who was quite a footracer and he was supposed to have challenged and bragged that he could beat a horse in a certain distance. It was well talked up and word spread around, and the race was held. There was a little money that changed hands quite a crowd. But you know, no one can remember who won the race. It was another colorful time in early Plain City.

THE WEDNESDAY NIGHT SHOW

            Growing up as a kid during the late twenties, thirties and into the early forties here in Plain City was quite an eventful time. It seemed that the world moved at a slower more relaxed pace and there was time to enjoy visiting and to crate your own entertainment and fun. Depression times were very hard for most families, with very little one and barely the necessities of life. There was very little money available for entertainment and if you had any entertainment, you created your own. They were carefree happy times. As a kid you were lucky if you got into Ogden once a month or even once during the summer. By comparison with today, all the entertainment seems to be provided for the young people and all they have to do is show up with money and everything is provided for them.

            In the summer kids games and ball games were a very big thing and something was going on every day and night. Hide and seek, run sheepy run, kick the can, and whatever else anyone could think up were always popular. Skating and sleigh riding were the fall and winter games. You would skate all day and build fires at night so you could skate even longer.

            Sometimes in the thirties the movies began to be very popular. Someone from Ogden would bring a movie out to Plain City every Wednesday night. It was held in the upstairs of the old church house and there would be two to three hundred people or more watching the show. The admission was ten cents and hardly anyone ever missed the Wednesday night movie. There was usually a serial episode before the regular movie and it would last for about weeks. It would lead you up to an exciting climax and then announce, “To be continued next week.” I can remember they would be the longest weeks ever, waiting to get back to the show to see what happened. Tail Spit Tommy always a big feature with the serials.

            There were some very spooky shows and I can recall small kids screaming and crying, and they would have to leave the show. The shows were scary, but the spooky part was walking home at night after the show. You were always extra light on your feet, and with any strange sound out of the blackness of the night, you would be at a full gallop and double your stride. Ah, but they were good times.

            The automobile and the war, and the latest movie hits in Ogden all led to the down fall of the Wednesday night show in Plain City. It was a colorful era in Plain City and one that everyone seemed to enjoy.

A TRIBUTE TO BETTY

            Somehow the roads of Plain City look and seem a little different now days without the familiar figure of Betty. Her shopping bag in hand, her figure that time and age had bent a little, and limp that the years had brought on, headed up the road to Ogden. Time had also slowed her steps, but not her to walk to town.

            Probably Betty was born fifty years too late to fit in well with a changing society. He life was the simple life, and her wants and needs were few. She was very string willed, proud, and stubborn in some regards. She was very determined not to be pressured into joining the modern world.

            Some people say she was eccentric, old, strange, but she was a rugged individualist who refused to conform to anyones standards but her own. As a result of her ways the young people would sometimes tease and torment Betty. But in her own way she ignored them and went her way. Is it not strange that we from our own little worlds are so willing to unfairly judge other people by out own knowledge and standards. Especially if their standards and personality traits do not measure up or lower down to our own.

            I wouldn’t begin to know how many thousands of times Betty walked to Ogden, and back with groceries, even after she was around seventy five years of age. I suppose before we could fairly evaluate Betty we should ask the women of Plain City how many times they have walked to Ogden, and back home. Their were many people who were good to Betty and wanted to help her, but she seemed determined and happy to do things her own way.

            Betty was a hard worker and she worked for many people in Plain City. Later she worked in Ogden doing housework. I carried mail in Ogden for thirty years and would see Betty working at some of the finest homes in Ogden. Her family paid me a tribute when they asked me to speak at her funeral.

            Betty will be remembered as one of Plain City’s remarkable characters. If we let our memories wander a little, and though our minds eye we might still catch a glimpse of a shadow of Betty walking to town.

Jonas History: Joseph Jonas and Annette Josephine Jonas

This is another chapter of the Jonas history book compiled by Carvel Jonas. “The Joseph Jonas clan of Utah (including – early Jonas family history; early Nelson family history)” I am re-posting this as I received much better photos of Joseph and Annie, so those are now included!

Joseph and Annie Jonas 1883

“Joseph Jonas was born 10 January 1859.  We learn the exact date and year because of research and the United States Census.  His death certificate has the year of birth as 1858, and the headstone has Oct 1, 1860.  I was told that members of the family couldn’t remember if he was born 10/1 – Oct. 1st or 1/10 – Jan 10.  Fortunately, when Grandpa Jonas was asked during the 1900 census he told them January 1859.  So we know he was born 10 January 1859.  Also, all the other census records but one seem to agree.  Joseph was born at Frenchtown, Monroe County, Michigan.  His father was Hubert Jonas, who was born 8 Oct 1816 at Kirchheim, Rheinland, Prussia (Germany).  His mother was Maria Catharina Schumacher, who was born 13 September 1815 at Oberdrees, Rheinland, Prussia.  Joseph was the sixth and last son of a family of all boys.  These three older brothers were born at Rheinbach, Rheinland, Prussia.  These three older brothers died before marrying.  Joseph lived with his family on the family farms in Michigan until 1879.  Joseph was educated in the public schools in Michigan and could read and write.  Joseph remained a member of the Catholic Church and went to St. Michaels Parish, which is still located at 502 West Front Street, Monroe, Michigan.  This was a mostly German Parish, and this is the Parish that recorded Joseph’s older brother, John who was buried Sept 1870.  Joseph moved with his family in 1871 to Ash Township.  There the Jonas land was bordered by a railroad on its east border and was probably was the place where Joseph first became introduced to a very long career working on the railroad.  In 1879 the family sold their land in Michigan and moved to Nebraska, Platte County, in a place called Pleasant Valley.  This is where Joseph’s mother died in March of 1880.  Pleasant Valley was a large area of county and the place where Joseph visited is now called St. Bernard.  St. Bernard was a German settlement, and is probably the reason that first attracted the family to the area.  His father and brother, William, farmed with a man named Michael Jonas.  It was first believed that this other Jonas family was a branch of ours.  Research proved this incorrect.  Our Jonas family owned no land in Nebraska.  Members of our family helped this other family to operate their farm for 4-5 years.
   

“Joseph had a long career working with section gangs for railroads.  By the time he was 21 years old, (maybe before this age) until he was about 57 years old he worked for the railroads in section gangs.  The only exception was a year and a half when he tried farming.  That is over 35 years that we know of.  “A section gang was a group of men – muscular, sunburned, streaked with dust and sweat; using crowbars and mallets.  They were maintenance crews, the housekeepers of the railroad.  All summer they chip away at their allotted section of railroad roadbed, weeding, spraying, burning, resurfacing, reballasting, repairing the ravages of frost and rain.  The crew rode a handcar, which was nothing more than a flat, open truck on wheels, which raised about a couple of feet above the rails.  It could be lifted on and off the tract by four men, two at each end.  The men stood up to pump the handles by which it was propelled”  Joseph’s work consisted in “Keeping the track in good level order.  He used a jack to raise the sunken rails, shoveling earth beneath the ties to keep them in place.  Besides the regular pay, they made overtime when there was any special work to be done, as unloading gravel trains.  Only a few hands were kept on past November in the Northwest where Joseph mostly worked, two on a section.  The rest got free passes, there being next to no work on the track until the frost breaks up.”  Much of the information about section work was adapted from “Section Life in the North-West,” an anonymous article published in “Cornhill Magazine,” in January 1888.     

“When Joseph worked for the Great Northern Railroad he had to keep the track he was working cleared when the Fast Mail came.  A train that carried the U.S. Mail from St. Paul to Seattle traveled the track once a day.  The men had to be careful to get out of the way for the train.   

“Research indicates that Joseph used the following tools: claw bars, line wrenches, spike malls, adzes and tongs.  Each of the rails were thirty three feet long, and were held together by bolts and fishplates.  The men who worked on the railroad comprised the most cosmopolitan crew in American History.  They included Civil War veterans and freed slaves, Irish and German Immigrants, Mormons and atheists, Indians and Chinese.  They would ride the rails on their hand cars replacing rotting ties, tamp loose spikes and tighten bolts.  Joseph’s daily wages averaged in 1892 $1.76 to $2.20 in 1914 a day as a section foreman (statistics found in Railway Statistics of the USA published in 1917).   

“Now a little early history about great grandmother, Annette or Annie Nelson Jonas.  Annette Josephine Nelson was born 18 November 1864.  Logan 4th ward records tell us she was given a priesthood blessing 2 Feb 1865.  She was born one month after her parents had arrived in Utah from their immigration from Sweden.  She was born in a temporary dugout on College Hill, Logan, Utah.  Her parents were Johannes Nilsson, (He later changed the last name to Nelson, and also used Neilsen at one time).  He was born 4 Oct 1827 in Tonnersjo, Hallands, Sweden.  Her mother was Agneta Bengtsson who was born 9 December 1832 in Oringe, Hallands, Sweden.  Annie was the sixth child of her family.  Her husband, Joseph, was also the sixth child in his family.  She had ten siblings, 5 sisters and 5 brothers.  When Annie was born it was raining, so members of the family put pans on the bed to catch the water as it dripped through the sod roof.  Annie’s older brother, August, told about this day in his life history.  The following is a quote from he history.      “We were just moved into your home when Annette Josephine was born…She was the first child born in the Logan fifth ward.  Mother was alone except for James (an older brother) and me.  James sent to fetch father who was threshing wheat for John Anderson.  When he arrived with a sister, mother had already taken care of herself and the baby.”  The Nelson family had joined The Church of Jesus Christ of Latter-day Saints the year they left Sweden.  They had built a temporary dugout until they could build a wooden cabin the following year.  That winter was very hard for everyone in the area.  An early January thaw had caused the snow to melt and the water inside the dugout was knee deep.  Boards were used so the family could walk without wading in the water.  They bailed out the home and went back the same night.    

“When Annie was a baby the following events happened.  “When mother went gleaning, I (August) had to stay with the baby (Annie).  One day I left her on the bed while I went out to play.  She rolled off the bed and got a big lump on her head.  She was still crying when mother came home.”  When Annie was almost nine years old her mother died, 4 November 1873.  It was just about 14 days before Annie’s ninth birthday.  And just six days before her birthday her infant brother, Moses, died.  Moses was less than a month old when he died 12 November 1873.  When Annie was about 11 years old her father remarried.    The three younger children were raised by a stepmother.  We have no details now, but life was very unpleasant for these three children because of the relationship with this stepmother.  This marriage didn’t last more than eight years.  Before Annie’s mother died she said to her son, “August, if I die, I want you to take care of the children.”  He continues, “That had always been my job around the house.  Later one evening mother kissed me and said, “You have been a good boy.  God bless you.”  With a smile she turned her head and breathed her last.  God alone knows what little children lose when mother is gone.  While she was sick I heard her say, “I don’t want to leave my little children.”  Little did I know or realize what home would be like without her.  She was more than ordinarily ardent and spiritually minded with high ideals, had a comprehensive knowledge of the gospel.”   

“Annie had light red hair and blue eyes.  Annie’s mother her sister Abigail, and her first daughter, Margaret, all had red hair.  Annie wasn’t very much taller than five feet, and was slender.    

“While Annie was a teenager she went to work in a boarding house.  She didn’t like living at home with her stepmother and her step siblings.  While she was working at the boarding house she met Joseph Jonas, who was renting a room.  Joseph had a dark, wavy hair and brown eyes.  During their courtship Annie received a letter from her brother, August.  He said, “I suggested to her that she marry a Mormon boy.  Her reply was that Mormon boys were not as genteel as a Gentile.”  With Annie’s unhappy life at home she must have thought marriage would be a better life.  Annie was married the same month she turned 19 years old.  Joseph was 24 years old, two months shy of being 25 years old when they were married.  They were married November 1883 in Logan, Utah.  Since Annie was born in November she may have been married on her birthday, but the day isn’t known.  Joseph was 5 years older than Annie.  Their first child was born 17 Jun 1884 in Logan, Utah.  I am told Annie’s children would come early, before the normal nine months.  Shortly after their first child was born Annie and Joseph moved to central Washington State near or at Ellensburg, Kittitas County.  That move was made before the birth of their second child, Mary, who was born 17 Jul 1885.  The rest of their children, seven in total, were all born at or near Ellensburg.  They eventually lived in several, little towns near Ellensburg, such as Bristol in the 1890’s, Thorp in 1901, and Cle Elum 1900.  Annie and Joseph moved to Washington because Joseph’s father and brother, William, had moved there from Nebraska about this same time in 1883-84.   

“By 21 Jun 1887 Joseph and his brother bought 240 acres of land.  Their father, Hubert, was living with the two families.  An 1885 census of Washington Territory has William’s wife, Emma, Joseph’s wife, Annie, our great grandmother, living at the same place.  The land was about three miles south east of Ellensburg according to the speedometer on our car when we drove the distance.  These two sister-in-lays, Annie and Emma, would help each other take care of their babies.  Annie’s daughter, Rosa, said they washed the clothes on a washing board and then would take them, especially the diapers, down to the creek.  The clothes were rinsed to get all the soap out of them.  Then they would hand the diapers over some bushes to dry.     

“The families shared responsibilities.  Rosa and some of Uncle Williams children would take the cows out on the plateau to graze.  Mary and Margaret would help take care of the house.  There were a lot of rattle snakes in the area.  Occasionally Rosa Jonas would take a forked stick and hold the snakes head down.  Then the boys would stone the reptile to death.  One time the snake was so large it pounded the ground and jumped until it got loose.  The kids never realized the danger they were in until years later.  Fortunately, no one was hurt.  Another time a large, wild cat kept attacking the cows so the kids brought the cows home.  When their parents got upset at them for bringing the cows home the kids told them about the large cat.  Uncle William Jonas rode his horse to the plateau and found the large cat tracks so the parents knew the kids were telling the truth.     

“Joseph and William sold their 240 acres 28 Dec 1888 for 100 dollars in gold coins.  They owned the land for a year and six months.  Joseph gave up farming and went to work for the railroad again, much of the time working as the section gang boss.  William stayed in the area as a farmer and homesteaded.  William lived about three miles north of Ellensburg.  While the two brothers, Joseph and William were buying their land a third brother, Francis Jonas, came to live with them.  On 5 Sept 1887 Francis baptized his son at the St. Andrews Church in Ellensburg.  For a time Joseph’s two brothers and his father lived together as a family in the same area.   

“An important date for the Jonas families must have been 3 April 1886.  This day there were three Jonas children baptized.  Joseph and Annie’s daughter, Mary; Williams and Emma’s two children, Elizabeth and Hubert.    

John, Joseph, and William Jonas probably right before moving to Utah in 1901. The photo is stamped with Ellensburg on the matting.

“It seems that Joseph and Annie rented after this time in 1889.  William’s family lived close and the cousins would visit each other.  Uncle William’s family had a gorgeous watermelon patch.  William’s children chided Joseph’s children because they didn’t have a watermelon patch.  One night, Rosa, John, William and Joseph swiped a watermelon and ate it.  They didn’t want anyone to know so they fed the rhines to the pigs.  The pigs wouldn’t eat the rhines.  So uncle William’s kids discovered the rhines and the kids were caught.    Joseph, soon after selling his land, began working for the Northern Pacific Railroad Company. He became a section foreman for the railroad.  Both the 1900 and 1910 United States Census tell us he was a section foreman.  Joseph would also make money besides working on the railroad.  In the fall of 1895 the whole family went and picked hops.   

“Joseph and Annie lived together as husband and wife for 13 years and one month.  Annie’s mother, Agneta; Annie’s youngest sister, Abigail; her oldest daughter, Margaret; Annie’s Granddaughter, Verla; and also Annie all had a similar physical condition.  Some of the symptoms were that the heart would palpitate of flutter, not fully beating.  And their womanly cycles would last up to six months and then stop for two months.  There was a chemical imbalance in their systems.  Today we would call this PMS or premenstrual syndrome.  In our family it is apparently passed from daughter to daughter, and sometimes it skips a generation.  It also seems that it is harder to live with after each pregnancy, but during the pregnancy it goes away.  Annie had a severe case of this chemical imbalance.  After each pregnancy her condition made her more emotionally imbalanced.  During her seventh pregnancy she lost the baby girl who lived only a few hours.  Rosa and some of the family gave the baby daughter the name of her mother, Annette Josephine and later sealed her to her parents.  Lillian, who was Joseph Nelson Jonas’ wife, had a dream.  In this dream her husband was carrying an infant in his arms.  That experience got the family thinking and Rosa remembered the baby being born.  While Annie was having contractions with this seventh baby she went to her husband who was at work.  Joseph was very upset with his wife for not staying home.  Some say that Joseph did a very foolish thing while he was upset, and kicked Annie where the baby was.  I’m not sure why this happened, or what the entire circumstances were at the time.  On 12 August 1896 the little girl was born.  With Annie’s history of chemical imbalance getting worse and emotional health came to the last straw.  I am certain that both Joseph and Annie felt guilt that the baby died, and blamed themselves to some degree.  Joseph took Annie to the Eastern State Hospital in Spokane Country, Washington State.  She was admitted 29 December 1896, a little over four months from the time Annie lost her last baby.  After the baby died Annie continued to loose blood for several months after.  Annie agreed to go to the hospital.  The night before she went to the state Hospital her children knew something was wrong of different.  Annie put on her nice clothes, curled her hair and slept with her children.  The next morning Joseph and Annie took the train to Spokane.  While Annie was gone Margaret, the oldest child, was in charge of the household.  The children knew that if they didn’t mind Maggie she would tell Joseph when he came home from work.     

Margaret Jonas

“After Annie was admitted to the hospital she was later sent home 31 October 1899 after 2 years and 11 months of hospitalization.  Annie was just 32 years old when she first went to the state hospital.  She had her 32nd birthday a little over a month before.  She had been admitted four days after Christmas.  With needed time to travel she must have left just a day or two after Christmas.  It was probably delayed until after Christmas so she could have one last holiday with the children.  Later she was discharged on Halloween day.  Just about a month before she was discharged, 21 September 1899, Joseph and Annie’s daughter Mary Nelson Jonas had died.  Perhaps after the loss of this daughter Joseph thought of bringing his wife home to the family again.  The family was still living in the Ellensburg area.  The stay was short.  She was home for six months and 11 days.  Then she was readmitted 11 May 1900.  Her name is on the 1900 general census taken in Spokane County while she was at the hospital.  Annie never saw her daughter, Mary Nelson, after her 11th birthday because Annie wasn’t home when she died.     

Annie Nelson Jonas 1900

“After Annie was readmitted the second time she stayed for 14 months until 2 Jul 1901.  On this day she was released by her family and taken to Utah.  On the 3rd of July 1901 Joseph, Annie and their five living children arrived in Utah at Annie’s brother’s home in Sandy.  Joseph and Annie’s sister, Charlotte, were hopeful if Annie associated with her family, the Nelson’s, it might help her emotional and mental health.  Annie’s brother, August, had this recorded in his life story, “…my sister, Charlotte Abigail, lived with us that summer (Sandy, Utah-1893).  When she went to Logan that fall she had the fever.  Later, (1901), she went to Washington to visit with our sister, Annie, wife of Joseph Jonas.  Annie had been sick for a very long time, but none of us knew the nature of her illness until Charlotte brought the whole family to Utah with her.  It turned out to be a mental illness.  She kept running away so we finally had to put her in the institution at Provo, where she died a short time after…”  “…There were five children.  It was sad to see sister in her condition.  I had not seen her since 1878, (Annie was 13 years old in 1878 until November)…Her daughter told me that before she lost her mind she would hold her head in her hands and moan, will not my father or brothers come and get me?  …Her husband destroyed her letters to us so we never knew what she was going through.”  Joseph and Annie’s children did write to the Nelson’s while they were living in Washington because we have some letters or post cards that have survived.  So it is the belief of the author that Annie could have found a way to communicate with the Nelson’s.   

“August was asked to care for the children by his mother when she was on her death bed.  Instead, he left home when Annie was 13 years old and never saw her again until she was almost 29 years old.  In his life story August said that instead of caring for the children he wanted to go and “make money.”  To his credit August did help his other sister, Charlotte, when she was older.  But it would have helped if care could have been given when the children were young.   

“After Annie arrived at her brother’s home in 1901 Annie stayed with them for a few days over four months.  Then August and his wife signed the warrant of commitment for Annie to be admitted to the Provo State Hospital 6 November 1901.  Annie’s records are still at the state hospital in Provo.  Annie remained there for 6 years 11 months until she died 23 December 1907 and was buried 25 December on Christmas Day.  She was buried in the Crescent cemetery.  For some reason the Nelson’s never put a headstone on her grave.  Years later members of the Jonas family, probably William Nelson Jonas, placed a headstone on her grave.  Annie was a young 43 years old when she died, the same age that her mother Agneta, had died.   

A copy of Annie’s Utah State Mental Hospital records are included after. There is very little in the record, but it is telling what little is included.

“While the Jonas family lived with the Nelson’s Joseph Jonas worked on August’s farm.  He was not a free quest.  While they were there it became harvest time.  Joseph worked with both families.  Joseph wasn’t a tall person, 5’6″ or 5’7” but he was a very strong man.  He often boasted that he could take the place of two men in the field.  Joseph worked on the threshing machine.  He lifted the bags of grain off the thresher.     

“Annie’s brother, August, condemned grandmother for not raising her family in the LDS church.  He would bring out his temple cloths and according to Rosa Jonas who was there, made grandma cry.  He would say, “This is what our mother was buried in.”  Then he would show her the temple clothes.  This happened a few times and grandma was so upset on time that she spit on her brother.  August probably had good intentions, but he handled the situation wrong.  Annie was a women who was sick and just released from a state hospital.  She needed special consideration and understanding.   

Joseph and Margaret Jonas about 1899

“Joseph and August had arguments, too.  August persuaded the Jonas children to stay in Utah and not go back with their father to Washington.  Rosa remembered that her father shook his fist at her and said “You remember where you belong.”  Finally, Joseph went back to Washington with only one of his five living children, Margaret.  The rest stayed in Crescent.  The four Jonas children finally went to Richmond, Utah.  Rosa married in 1904 and in 1908 the three boys left Sandy to live with their sister.     

Christian & Rosa Andersen

“An interesting book that may help the reader of this story to understand the life of Annie had while she was in the state hospitals was published March of 1908 and is entitled “A Mind that Found Itself.”  This is a biography written by the author after his complete recovery from a mental illness.  He describes conditions in a state hospital during the same time period Annie was living in one.  The man’s name is Clifford W Beers.  People who were admitted at the turn of the century were often treated cruelly.  The people who were hired were untrained and needed no qualifications.  Add to this the low wage and one may understand that people who hired to watch the sick used physical restraints and force to control their assigned subjects.  Besides having their freedoms and dignity taken away, they were assigned to one style of clothes to wear.   

“According to Annie’s records Annie was rational at times and then would have a sudden stroke of passion come over her.  While Annie was in the state hospital she wrote to her children.  She was capable of writing beautiful intelligent letters.  At times she was in possession of her mental abilities.  Unfortunately her children never answered her letters, which only worsened the way she felt about herself.  The children were young, the oldest in her mid-teens.  But the lack of support of her children and all other family relatives must have made her very lonely and given her a feeling of unhappiness and probably despair.  Also, Joseph, her husband, must have been frustrated after taking her out of the state hospitals three different times and unable to help her.  The circumstances would try the patience of any man.  Joseph and Annie were given certain trials in this life which would be hard to bear by most people.  Perhaps their trials in this life will help their standing before God in the next.  A feeling of empathy for them comes over the author when he thinks of their lives and their loneliness.   

“All of the children of Joseph and Annie, who lived past the age of 20, joined The Church of Jesus Christ of latter-day Saints.  John, William, and Joseph Nelson were all baptized 10 January 1902.  Rosa was baptized 6 February 1902.  Margaret, Mary, and Annette Josephine had short lives.  Mary died of typhoid fever 21 September 1899 being 14 years and two months old.  Her sister, Rosa, said she chided her sister and told her, “You’re not sick because your face is so pink.”  Mary unfortunately died the next day.  The children did not realize it was the high fever that caused her cheek’s to be so flushed.  Mary was baptized in the St. Andrew church in Ellensburg 25 Jul 1886 with two of her cousins, Elizabeth and Hubert.  She was just one year old.  Her headstone is on the main road or trail which runs through the Holy Cross Cemetery in Ellensburg.  Her headstone is facing away from the road so you would need to go to the back to see the words.  The original road was moved from in front of her headstone to the back of her headstone.  The headstone reads, Mary dau. of Joseph and Anna Jonas born 17 Jul 1885 died 21 Sep 1899.  She is buried next to her grandfather, Hubert Jonas and close to her sister, Margaret, and Uncle William Jonas.  Her baptism and death records are at St. Andrew’s church.  Margaret died of Bright’s disease.  Bright’s disease is characterized by heightened blood pressure.  The city paper called the Ellensburg Dawn dated 22 Sep 1904 reads, “Miss Jonas, daughter of Joe Jonas died Sat of Bright’s disease.”  Margaret was born 17 Jun 1884 in Logan, Cache county, Utah.  No records were found for her baptism in Ellensburg, although she was baptized.  We have pictures of her graduation from catechism.  Margaret was the only daughter who had red hair like her mother.  Margaret was the only child who went back to Washington with her father sometime in 1901.  She lived in Thorpe when she died.  She has a beautiful headstone with a lot of detail embossed on it and these words, “Margaret beloved dau of Joseph and Annie Jonas died 17 Sep 1904 aged 30 years 3 months.”  Both Margaret’s and Mary’s headstones were bought by grandpa Joseph Jonas.  We know that because grandma was absent from the family during both deaths.  Margaret also had a 4″ X 6 1/2″ card made at the time of her death.  This card, too, was Joseph’s idea.  The card is in a silver and black print with white background.  There is a bird that has a paper in its mouth with the following description, “Let us be patient: These severe afflictions not from the ground arise, but often times celestial benedictions assume this dark disguise.”  There is a small arch with “In Living Remembrance of.”  Then a box elaborately decorated with, “Margaret Jonas” died Sep 17, 1904 aged 20 years and 3 months.”  Then at the bottom in silver letters the following poem.  “We miss thee from our home, dear, We miss the sunshine of thy face.  We miss thy kind and willing hand, Thy fond and earnest care, Our home is dark without thee, We miss thee everywhere.”  Joseph Jonas’ sentiments are realized to a degree by the headstone and card he left behind.  He was obviously deeply hurt by his daughter’s death.    

 

Margaret Jonas

“Another interesting story we have, which gives us insight to Joseph’s personality, is how he handled his three son’s misbehaving.  The three Jonas boys, John, William, and Joseph, had been caught stealing apples.  Joseph was very upset.  But instead of doing something immediately he went and chopped some wood for the fire.  He chopped long enough to get rid of some of his anger.  Then he disciplined his three boys.  Joseph had a quick temper, but this story reveals his attempt to control his temper.  If Joseph came home and got upset he was capable of turning the furniture over.  However, Rosa’s children who knew Joseph Jonas really loved him.  Rosa said that she had often wished she had sealed her mother’s sister, Charlotte, to him after he died.   

William Nelson Jonas

“Joseph gave annual donations to his church.  One record reveals the following: “Mr Joe Jonas paid $5.00 this 11 day of October.”  Also, 5 July 1910-paid $5.00 for cemetery care; 1911-his name was written for contributions; 1912 contribution of $3.00; 1913 contribution of $10.00.  Joseph was also one of the witnesses when his brother, William, sold his land on the 18th of October 1905.  The above records reveal faith in God.  Also, there were probably other donations before 1910 that weren’t recorded.    We have a census record for Joseph in the following years; 1860, 1870, 1880, 1885, 1887, 1900, 1910.  We learn from the 1900 census that the family lived in Cle Elum, a place north west of Ellensburg, at which time they were renting a house.  The 1910 year has Joseph living in the South Kittitas Precinct.  He was living in a house with two single men, who were also of German extraction and were also workers for the railroad.  Joseph was 51 years old and his roommates were 47 and 56 years old.  He told the man taking the census that he was the head of his family and that he was a widower.  next to Joseph’s name on the 1910 census is the record of seven men who were living in a section house.  Joseph was most likely living in the foreman’s house that was owned by the railroad.  Counting the two people living with him it is likely that Joseph was the foreman of nine men during this summer work.     

Margaret Jonas

“On 19 February 1912 Joseph Jonas went to a notary and recorded the following affidavit: “Joseph Jonas to public.  Joseph Jonas, being first duly sworn, on oath states: That he is a brother of William Jonas who died in Kittitas County Washington, Oct 11, 1905; that said William Jonas died seized the following real estate situated in said Kittitas County, to wit: the south west quarter of section twenty three (23) in township eighteen (18) north of range eighteen (18) east, W.M.; that said William Jonas at the time of his death was a widower, his wife, Emma Jonas, having died in said Kittitas county, on March 17, 1898, intestate: that said William Jonas was married once; that George Jonas, son of said William and Emma died on the third day of July, 1908, at the age of ten years, intestate.”   

“Joseph Jonas was a hard working man.  He was strict with his family, and was a good provider.  He often helped neighbors by letting them stay in his house and by feeding them.  One time grandmother, Annie, had made some rolls and jam which were given to a visitor.  The man decided that he didn’t want to eat the food so after he got outside he gave the food a toss.  Joseph saw this and gave the man a verbal tongue lashing.  Also, Grandpa one day was cooking a pan of eggs.  It was a large fry pan.  A fly landed into the eggs, so he threw the eggs, fly and all, into the fire.   

“About 1907 Joseph was visiting his daughter, Rosa.  He needed some help on his section gang.  So his son-in-law, Christian Anderson, went to Washington and worked on the railroad.  His son-in-law thought Joseph was a good man to work for and after Joseph died he made a wooden cross for his grave.   

“When Joseph was 58 years old he came to Utah to die at his daughter’s home in Richmond, Utah.  Joseph had sugar diabetes and dropsy.  He had been sick for a year and six months before he died.  He stayed at Rosa’s home for about two months before he passed away.  Lillian, Joseph Nelson Jonas’ wife, who remembered seeing Joseph said that he was a handsome man even on his death bed.  He died 28 Jun 1917 at 3:00 A.M. and was buried 30 Jun 1917 in the Richmond Cemetery.  He has a headstone.  It is exactly like his wife’s headstone and were both placed on the graves by a member of the Jonas family years after their deaths.  The records aren’t clear, but the only sibling they had who could have bought these headstones was William Nelson Jonas.  All the other siblings had died rather early in life.     

Joseph Nelson Jonas and Lillian Coley Jonas

“During one of the visits Joseph made to his daughter, Rosa, in Richmond, Utah, Rosa had forgotten to put Annie’s picture away.  Joseph picked it up and said, “They didn’t tell me when you passed away, but you came to me so I knew you were dead.”   

“Some time after Cy Anderson was born, the first grandson of Joseph and Annette, Joseph made a visit to Utah to see the family.  That was probably in 1908.  Joseph bought him some new clothes, a sailor’s outfit.  During his visits he would ask the children to help their mother.  Joseph would be standing at the top of the stairs and would toss someone a nickel and say, “clean up the table for your mother and the nickel is yours.”  The grandchildren who knew Joseph really like him.  Joseph rejected any attempt his children made to convert him to the LDS Church.  But Joseph was a religious man, and believed in God.   

“Rosa loved to take her father’s coat and smell the lapel when he came to visit.  She liked to smell the smoke from the big cigar Grandpa smoked.   

John and Nellie (Andersen) Jonas

“Grandpa Joseph Jonas lived to see his wife, Annie, die; three of his daughters; both of his parents; his brother, William, and Emma his sister-in-law all die.  He lived away from his four living children for most of their lives.  He was a man with a family, but wasn’t able to be with them very much for the last 16 years of his life.  He was very much alone except for friends he made in Washington.  Grandma, Annette Nelson Jonas, except for a few brief months, spent the last 11 years of her life alone or in the company of strangers.  Annie experienced her family’s lack of support and certainly a broken heart sped her to an early death.  One may wonder why some people are asked to suffer such hardships in life.  Yet, we should always appreciate them for giving us our lives and for the sacrifices they made in raising a large family.  They provided for and loved their children, and raised them well under extreme hardships.

Remembering Amelia

I wanted to share these clippings my Grandmother, Gladys Donaldson Ross. Not sure if they were all the same time, likely. I don’t know if Amelia was a role-model for my Grandmother. I do recall her mentioning Amelia Earhart in at least one conversation with her, but do not recall the context. Grandma would have been 15 at the time Amelia went missing. Whatever the reason, Grandma clipped these and kept them. I am posting these in honour of what would have been her 103rd birthday this week, 20 September 1921 to 20 September 2024.

Colorado Springs, Colorado

The National Association of Consumer Bankruptcy Attorneys held their 2024 national convention in Colorado Springs, Colorado. This works out really well for me to attend these types of conferences that help me obtain continuing education credits in both Idaho and Utah. Most of the time I go alone, but Amanda was able to go with me this year.

The Broadmoor in Colorado Springs

The NACBA convention was held at The Broadmoor. We were pretty spoiled for the trip. We also rented a vehicle for our use while in Colorado along with Andrew and Willow Curtis. Willow and Amanda went to goof off while Andrew and I were attending the convention.

The convention hall gearing up for one of the sessions

I always appreciate when Idaho gets some air time in these events. Shows me Idaho attorneys are also doing their jobs and advocating for their clients.

In re Evans is an Idaho case appealed to the 9th Circuit and United States Supreme Court

The Broadmoor also had a bottle of Scotland’s Oldest Whiskey, Young’s Gold Medal Mountain Dew. The real original as sold prior to 1834! I had to take a picture as I do have a limited affinity for Mountain Dew. Just not as potent as this version!

Young’s Mountain Dew at The Broadmoor

We enjoyed some pretty amazing meals at The Broadmoor. Except for the cost, I would definitely recommend the meals.

Manitou Cliff Dwellings

Here is a picture I took at the Manitou Cliff Dwellings. We also attempted to drive to the summit of Pike’s Peak, but it was closed due to a snow storm the day before.

Pike’s Peak in the distance from the Garden of the Gods

Andrew and I went to law school together in Oklahoma City. Amanda and I became friends with Andrew and Willow and have enjoyed various meals and trips together with them since then. We were thrilled to spend some time with them in Colorado.

Amanda Ross, Willow and Andrew Curtis, Paul Ross at Garden of the Gods

We took some other photos of the Garden of the Gods. We also went to visit Amanda’s brother, Scott and Victoria, in Fountain while we were there. They treated us to dinner at their place.

The Garden of the Gods reminded me quite a bit of Idaho’s City of Rocks, just a different color of rocks.

I also met up with Tom Duchen for dinner in Colorado Springs. He has done legal work for City of Heyburn and it was a good opportunity to catch up and visit again. Always good to see someone personally on their own turf rather than just all work.

Logan Temple Poem

Here is a poem that was in the family history book of Golden Rulon Andra. It is with a number of other Andra, Wanner, and Nuffer histories. Thought I would share it too. I could not locate it anywhere else. I typed it as typed, no spelling or grammar corrections. I felt the spirit of the poem. I have a long family history with the Logan Utah Temple.

Logan Temple by Ingeborg S. Baird

Hiram, Aliza, Amanda, and Lillian Ross in 2015

Theres a place I love to linger,

Theres a place I love to go.

Though I’m often from it hindred

Still I love it more and more.

Oh, the place is Logan Temple

Standing proudly on the hill

Surrounded by the sunny mountains,

FLowers beautify the path therein

And the spires they reach toward heaven,

Calling you and me within.

~

In the Temple are Gods Servants,

Men and women clad in white,

They are thoes among the chosen

Endowed with power from on high,

Night and morning they are laboring

Serving thoes who come and go,

With a smile they bid you welcome

When you enter the Temple door,

With a smile they do their service

Bidding you to come some more.

~

In the Temple are God’s Angels,

Spirts from another sphere.

Though we know we cannot see them.

Something whispers they are near.

Have you felt the joy of comfort?

Have you felt the unseen power?

When you bow your head in prayer,

Angels seem close by your side;

You and me they are insparing,

Reminding us our work is here.

~

Sister, Brother, do not tarry

On the roadside in the world,

What is in the world of pleasure?

All the pleasure will decay.

There are many souls awaiting

They have waited years and years

They’re not dead, they are still living,

Living somewhere very near.

They are calling, urging pleading

Come to the Temple, come, come, come.

Aliza and Hiram Ross, Logan Temple, 2019

History of Plain City Pt 10

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 150 through 165.

SITE FOR NEW TOWN PARK

SUBMITTED BY FLORENE PARKE

 In December, 1975, Mayor Lee Olsen and the Plain City Town Council consisting of William VanHoulten, Wayne Cottle, Darwin Taylor and David Thomas, passed a resolution to purchase 20 acres of land. This land was to be used as a recreational complex and also house the town hall and other municipal buildings.

              On December 30, 1975, the City of Plain City purchased 20 acres of land from Bernard and Nora Poulsen. The land is located at the north-west corner of the intersection of 2200 North and 4100 West Streets.

              The long-term plans for the park included three regulation ball diamonds, (two softball diamonds, and a little league ball diamond); an equestrian arena and open space exercise area to be used for football and other activities requiring large open spaces. A site identified for future development of municipal structures may include a swimming pool, restrooms and parking areas.

              Purchasing and developing the land is an expensive process. It is the intention of the City Council to program the work in six one-year phases. Development of the equestrian arena was part of the first year’s phase.

              The area housed an arena known as Paul Knight’s Arena. It has been used in the past for several Junior Possee competitions, calf roping meets, and various horses related events. The arena needed fencing and landfill and water installations.

              In December, 1976, the Plain City Lions Club, in cooperation with the parents of Junior Possee members, had the area surveyed and hauled 103 loads of sand necessary for a proper working arena. Approximately 30 volunteers donated their time and equipment for two days to complete this part of the work.

              Heavy gauge chain-link fencing has been purchased with money from the town and from money raised by Junior Possee members through various fund raising projects. The fence will be installed as soon as the weather conditions permit.

              Plain City’s Junior Possees, Four-H groups, and the many other residents interested in equestrian sports will have a safe place for their activities, and the town will have an arena to be proud of.

              Paul’s Arena as it is known today, which will be rebuilt into the Town’s new Park. Used for many years for horse and Jr. Posse events.

*A CHILD’S CHRISTMAS IN UTAH

BY WAYNE CARVER (SON OF ELMER AND JANE CARVER)

ASSOCIATE PROFESSOR OF ENGLISH

CARLETON COLLEGE

              It isn’t that way now. The quiet fields are broken into building lots and the farmers build jet engines in the city and garden with a tractor after work. The old canal is lined with concrete and in the center of the town the Saturday and sun-drenched baseball diamond has shrunk to softball under lights, and the county has built a tennis court just off third bade for a game the kids are beginning to learn to play in white shoes.

              The frame store with the pot-bellied stove smelling of sizzled tobacco spit and with the mash sacks and rummy dive in back is a supermarket now where wives in stretch-pants by barefoot and frozen chopped broccoli by the ton and aerosol bombs that go “SwwOOOOOOsh” and keep off the bugs or put on your pie a water glob of something threatening to be white and that keeps your arteries open.

              It isn’t the way it used to be in that un-fluent time of plowing, planting, watering, hoeing, furrowing, harvesting, and throwing the harvest in the river to be pickled in the Great Salt Lake. It is the affluent society now, of missile sites and loan companies, and the ice cream comes come frozen in glazed wrapping and taste like the strips of brown paper we used to put our upper lip to stop the nosebleed. And I have not been back for Christmas for many and many a year – to the long everyday stocking with a fifty cent piece squashing the toe, the large orange pressing the half dollar down –  a thick, loose-skinned orange that peeled clean and dry – to the heaped snow that fell on every Christmas eve – I have not been back, and it isn’t that way now – and all I can do is gather a crystal or two from a vein of quartz- or is it foolsgold? – in Time.

                                                            ****

              In the bed-covering warmth of the high ceiling room in the weather-bent old house between the mountains and the salt lake, nothing was alive at first except the dry flopping of the harness straps against the horse’s matted cost and the cold jangle of the chains against the horse’s matted coat and the cold jungle of the chains against the single-tree of the go-devil that Dad used to clear the paths between the house and the barn, the barn and the chicken coop, the chicken coop and the house, and to gouge a trial down the drifted lane to the country road where the snowplows from the shops in Ogden would come later in the day. Lying in the dark that is beginning to be thin out like spilled ink, we hear coming through the window the flopping and the jangling and the sliding rumble of the triangular runners as they push aside rocks and twigs and skid down the sides of irrigation ditches, and the tongue clicking and “steady, boy, steady,” of Dad as he talks to the horse. Hearing this, and seeing from under the door the orange line of kitchen light and, without listening for it, hearing the first snapping of the kindling in the range and smelling, without sniffing for it, the sulphurousness of coal smoke, we know- all three of us – that we have been trickled ourselves and somehow, we can’t say how, had fallen asleep – sometime, somewhere, – back in that black night and that Christmas had come again and caught us sleeping.

              Then the tinny, descending jingle of loose bedsprings, the cold shock beneath the warm flannel pajamas legs, the cold fluttering linoleum slap against the feet; and the orange line beneath the door flashes upward and out: We are across the kitchen, through the heavy coal smoke to where the living room door id barred, sealed against us, as mother, at the side door, calls outside, and Dad comes in.

              Daylight comes with the smell of oranges, pine, needles, pine needles, and chocolate, and coal smoke from the heater, and the brittle crack of hazel nuts and the tearing raveling crunch of peanut shells, the shimmering glissando of tissue paper crushing, the sweet sticky slurp of cherry chocolates, and the crack and shatter of peanut brittle. Amidst the smell, above the sounds, comes the “oh, just what I wanted,” of Mother and the “Very nice, very fine,” of Dad and the “One -two-three-four! I got four presents that’s simply more than anybody,” of Mary and the “This Wheel’s just fine cause it’s got a burr on the axle, not a cotter key,” of Nephi, and the “Billy’s got this book, he’ll not swap. I’ll swap with Rex,” of another.

              By mid-morning the board valley glisten under the cold sun, and you have gone alone through the fields I the over-the-boots snow and along the row of willows besides the canal and watched the muskrats swimming in the alley of dark water between the frozen banks, have seen the runic tracing of the quail and pheasant trails and shaken the loose snow away from your collar that a magpie knocked down on you as you passed beneath the cottonwood trees to Rex’s place where you ate rock candy, swapped the extra Bomba you had read for the Army Boys in France that you had not. By noon you have been to Bill’s through the glare of the sun and snow and shown him your hi-tops with the long grey woolen socks ad the fold-over edge of red at the top and eaten peanut brittle, been to Grant’s and seen the new skates, shown-off the cream and green cover of your Plunk and Luck and eaten candy, been along the roads, the ditches, the trails until the snow packed into ice inside your boots has sent you home to dry and then, drying, behind the big heater in  the living room to sail on the stack of books to all the great green world that never was and will last, therefore, forever.

              The crunch and ravel and shimmering tinkle is gone from the room now. The quiet is there like a field rippled with snow until the others return from their rounds, and in from the kitchen come only the first rasps ad scrapes and clicks and hacks of dinner’s getting underway. There is pine tree and warmth and the smell of chocolate syrup. Behind the stove Bomba the Jungle Boy crouches in the grass besides the trail as the enemy patrol with poisoned darts in their quivers and blow guns in their hand file slowly by the disappear into the tangled heat of the jungle. In the gassy, coal smelling clearing Bomba is wiping into glittering brightness the still smouldering and dripping blade when, bursting through the streaming wall of branches and vines, comes Aunt Em’s bellow of tribal greeting, followed by a safari of cousins and a diminutive uncle, each one bearing weapons and supplies clutched in their careful and love-filled hands.

              “Good Lord, Louisa, there you are just as I figgered, sweating out in the kitchen while everybody else has a fine faretheewell. We’re late but I been after Ephriam since daybreak to get them cows milked so’s we could get on our way. By Judas Priest, you would thought the man had never milked a cow before. Biggest kid in house for Christmas. I get more work out of the cat than I do him. Lordy! You ought to see that house. You can’t see out the windows for trash, and I’m so flustered I think I sliced an egg on the jello and a banana on the hot potato salad. I’m afraid to look, I tell you. And Moroni? – he was out chasing the girls until je ought to have been home milking, too; and, Lord, Sara and nell, you’d of thought they never been given anything before. And all the time, Eph draggin’ along, them cows moanin’ out in the barn, their bags so full they’d like t’have died, nothing to eat – it’s a good thing for that, I suppose. Why, he didn’t get out of the house until ten O’clock, the milk man had come and gone by two hours and all the time me trying’ to bake a cake in a crooked oven with the coal Wilbur man sold us at a special and, Louisa, I’m tellin ’you it ain’t coal at all. It’s just dirt. It’s better dirt than half that hard scrabble your man’s farming down there in Salt Creek, and if Wilbur can sell that sandy loam he sold me for coal, I’s say Josiah’s got a fortune in fuel under that field of onions he tries to grow ever summer. Glow! I’s by there t’other day lookin’ for the horses before the shruf stray-penned “ em and I say to Eph, “Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to farm. Ought to get a special price, seein’s how they pickled all summer.  Grow! I’s by ther t’other day lookin’ for the horses before the shurf stray -penned “em and I say to Eph, “ Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to bake this cake, and roast a shoulder of pork and fix the salad and I’m up to my chin in candy and nuts and wrappin’ paper until I finally just booted everybody out the back door and said, “Lordy, go over t’the neighbors and dirty up some fresh territory while I get something done.” So they did. Except Eph. He’s still settin’ there in his new robe and slippers, dozin’ mind you, his head bobbin’ back and forth like a derrick fork. And them poor cows hollerin’ to be milked, and finally I told him, “Lord almighty man, go out there and take out enough milk to relieve their pain anyways, even if you don’t care about no milk check next week.’ So he did. Well, here we are. Where d’you want me to put the roast to keep it warm, Here! Give me that knife, I’ll peel the taters. Don’t you get no help? Where’re your kids? You get started on the rolls, woman. This house is goin’ to be crawlin’ with starving prople before we get turned around and us without a thing to put in their mouths.I thought I told you Big J flour’s better’n this other stuff. Lord! I don’t know what’s goin’ to happen to us. Ten o’clock milkin’; I tell you, I thought I’d never live to the day.”

              And then the green jungle explodes into white brightness and come alive with cousins and uncles and aunts as the tribal dance around the tree begins and the hecatombs are offered to the angry powers of hunger and love: roast chicken, roast turkey, hams, and pork shoulders, brown gravies, chicken gravies, sage and giblet stuffing, candied yams and sweet potatoes, mashed potatoes, cranberry sauce, creamed corn, wax beans, lima beans, and string beans, carrots – tossed salads, potato salads, gelatin salads, cream pies, fruit pies, mince pies, pumpkin pies, chocolate cake, and white cakes, jello ad whipped crème and sliced bananas, candy in dishes and boxes, apples, oranges, and bananas – and one cup of coffee brewed just for Uncle Heber, the free-thinker of the tribe who risked the taboo, and for him, too, the cracked saucer for the ashes of his cigar.

              And above the crack of celery, the clack of china, the clink oof silverware, the chattering drone and occasional giggle or scream, and through the acrid halo of smoke around Uncle Heber’s head comes Aunt Em’s piercing voice: “It’s a foul habit and an abomination in the sight of God, Heber, and I’d rather see my brother take to drink than terbakker the way you do. And coffee defiles the temple of the spirit in a worse way, and Louisa’s curtain’ll smell of Christmas and sin until the Fourth of July because of you.”

              And though the drone and chatter, Uncle Heber’s: Sis, you finish your meal in your way; I’ll finish mine in mine. The Prophet used to smoke, so did Brother Brigham – and chew. They chewed and spit like any man. I sin in good company. Fact, is sis, if the truth was known, smokin’ and good coffee got to be a sin because Joseph had an allergy to caffeine and nicotine. Used to break out in hive after every cup of joe and every satisfying drag, so he made both a sin. Say, get me a stove match will you, sis, while yer up – in the kitchen there. See? A good cigar goes out if it ain’t appreciated.”

              And then through the long dying of the day, the world beyond the oppressive clearing behind the stove goes on. Bomba frees the friendly white girl, eats a tapir, while through the nebulous jungle wall from far beyond come the shouts and squeals of cousins and brother and sister play, the falsetto chirping of Aunt talk, and the grumbling bass of Uncle talk. And as the Army boys march aboard the transport in New York to go to France with “Lafayette, we are here,” on their lips, there hovers in the air of the stifling, coal-gas smelling hold of the transport:

              “Franklin D. Roosevelt was sent by God to lead his children out of bondage.”

              “I like that man’s smile. Then he sticks them cig-roots in his mouth and I tell you I jist don’t know!”

              “We should have won that game on the Fourth;  Freddie just got a leetle tired. . . .”

              “Walkin’ on to my farm and tellin’ me what I can grow and what I can’r. I sicked the dog on that little pipsqueak. . . .”

              “Doak, that big elephant, fannin’ twice with men on. . . . Never could hit a round-house out.”

              “. . . on relief until his first paycheck . . . blew it all one weekend at Elko. . . “

              “Next time Brig Roberts umpire, I say protest the game. . . “ “Two of them Clinton players smoke. I seen ‘em. . . “

              “Good for them . . . “

              “Heber!”

              “Paid in paper script. . .  not worth the paper it’s . . . “

              “. . .  kept track the last three games . . .  fanned four times with one on . . . “

              “Farmers the last one to get anything from a government . . . “

              “We got 3.2 beer what we have to risk damnation to drink. But the price of tater’s about the same as when Hoover. . . “

              “ Eat the taters then the shut up. “ S bettern defilin’ Em! We’d live forever, that a-way – the two of us.”

“Ha!”

 “Only hit all year as I remember rolled down the gopher hole back of first base in West Warren for a ground rule double. . . some clean up hitter be is. . . “

              “don’t care how the man smokes. I’d vote for FDR for God tomorrow if I had the chance..”

              “But President Hoover says. . . “

              “To Hell with President Hoover!”

              “Heber! Heber! Heber!”

              And now Bart, the oldest, most handsome, most dependable of all the Army Boys in France, escaped from the hospital in the rear, slogs through the nuts, shells, and package wrapping of rural France, wet, cold, delirious, dropping into shell holes as the rat-a-tat-tat of a match-shooting gun rattles out of the living room from behind the sofa. In the lull that follows, as the darkness comes on, a command rips across the subdue murmur of No-Man’s Land: Ephriam! It’s milkin’ time. Lord! Let’s go on home and see how many cow’s got mastitis from this mornin’. Judas Priest! One thing for sure. Never milk a cow, never have to. They’ll have their bags caked-up like a lick of salt. Come on, Eph!.

              And Uncle Heber, rising from the waves of cigar smoke, “Emmie sit down. For the Lord of all the Lamanites. I only see you about once a year, it seems like.”

              She, settling back into the sofa, “That’s for sure.” There is a long quiet. Then, “But Heber, when’re you going to come to your senses and make your peace with me and the Church.”

              I’m ready, Emmie, always have been. For you or the Church. But I figger the Church’ll be a dang sight easier to settle up with that you.”

              From inside the pill-box in the living room comes another burst of fire, and Bart, with his dependent buddies, crawls along a little stream in the gassy gloom of twilight, trying to get a bearing on the mortar that is lobbing rounds into the Company. And Bart whispers, “I’m going over there to see what it looks like, anyways.”

              “No, no, bart,” from his friends. But he, “Remember the Luistania.” Ashamed, they say no more. “It may not be what I’m after but just beyond that hill is where I need a pig for winter dressing up, and if Parley P. Brown – Goodie-Two-Shoes Brown, we called him in school – has got what I want –“

              ‘Heber! That’s talk I won’t hear. He’s a God-fearing man and –“

              “And a man practically lacking in the power of speech, Em, that’s what he is. Why, Em whenever I think you’re right, that I’m a sinner temporarily damned to a lower degree of glory, I remember the day I went over there to buy that pig. We’re out in the pen, see –  a sloppy pen if you ever saw one – and all these weaner pigs are grunting around in there. I’ve got this gunny sack and a three foot piece of two-by-four, but Parl Brown don’t so things that way. No Sir! ‘You stay here, ‘ he says and he crawls in that stuff. I’ll return presently with a shoat.” Return! Presently! Shoat! The man can’t talk. Well – anyhow – he slops into the pen. He corners one of the wet-snouted little balderdroppers, lunges at it and, by Christmas, kisses by half a foot – skids into the plank wall. Judas Priest, I though he’d killed himself. Picks himself up. Scrapes himself off. Looks over at me. You could hardly see his face. ‘Little rascals,’ he says, and grins; he corners another. Dives again, skids, misses, splatters, hits, stands up,wipes, away at himself a bit. Elusive little tykes,’ he says, turns, gets ready to do it again. I’ve had enough. ‘Parl!’ I beller at him. He looks around. I crawls over the fence. By jaspers, I’m near tears, ‘Parl, for Juniper’s sweet loving sake, man, don’t talk to pigs like that.  Now you go on, get out of here!’ He goes, me pushin him. Then I turns to the litter and look them square in the eye. They’re all backed into one side and a corner, still and quiet. They’d sense the change right off. Then I hold my two- by out in front where they can see it. I drops my sack open, the mouth of it facing them. I drops on my haunches and teeters a bit. Then I says, real tight and lowlike: ‘Now – you little thin-snouted, bleary-eyed runty-backed, spiral-trailed sons of this litter, one of you hop into this sack.’ Why, almost immediately, you might say, the one nearest the sack trots over, sniffs a hit, squeals a little, and walks in the sack and curls up. I snap the sack to with a piece of binder twine, hoists it over my shoulder, climbs ion the pick-up and brings it along home. Paid Parl a day later by check. Well, Emmie, you see the point? Sin has its place. A man like Parley P. Brown might not defile the curtains in the parlor, might make it all the way to the Celestial degree of glory, but he’s not worth a good God- damn in a pig pen.”

              Then the war draws to its close in the snow of winter and the troops march home from No-Man’s Land, over there, over there – across the rubbles of papers and candy and peanuts and broken toys and needles from the trees, and , suddenly, the lights all over the world come on to Mother’s: You’ll ruin your eyes, son, reading in the dark behind that heater.”

              And only the others are there now – the other two and Dad and Mother – and we eat a sandwich of cold chicken and have some milk out of the big pan in the pantry and we have family prayer around a chair in the kitchen. Kneeling there, the linoleum burning its cold into our knees, everything is love and one and whole. The day is blest, and all the days to come.

              In the bedroom we shiver against the cold sheets and giggle and fight for warmth against each other.

              In enveloping blackness we hear the squeak of the snow under Dad’s boots as he walks for the check-up to the barn and hear the sounds of cleaning up from the kitchen.

              Overhead the attic creaks as the old house sways a little in the winter chill that comes down on a black wind from the black mountains to the east an moves through the valley and across the salt lake and into all the years to come – but that cannot touch the bed-covering warmth of a Christmas that is past.

*Reprinted by permission of ‘The Carleton Miscellany”

Copyright, 1965, by Carleton College

Northfield, Minnesota 55057

FIRST PLAIN CITY CANNING FACTORY

              This was the first canning factory in Plain City. It was located across the street from Loyd Olsen’s home at about 1900 North 4700 West. The factory was built around or before 1900. The picture was taken in 1906 or 1907. The factory was torn down in 1916 or 1917 and part of it was moved to become part of the john Maw store. Laura Musgrave remembers working there as a girl.

              We do not have the names of those in the picture, but were told that the older man on far right is Abraham Maw who run the factory. He is the father of Henry T. Maw and grandfather of Abraham Maw.

PICTURE TAKEN ABOUT 1900

Front row left to right:

              Trina Folkman, Wilford Danvers, Lonna Richardson Miller, Thomas Jenkins.

Second row left to right:

              Elea England Watson, Dave Geddes, Luci Rawson, Sophie England, Jed Skeen, Melissa Carver.

Third row left to right:

              Rose Stoker, Cerilla Richardson, Lorenzo Lund, Sussen Geddes, John Moyes, Riley Skeen, Lyman Skeen, Emily White, Richard Lund.

              Peter Green was on the original photo with only part of him showing. You could see his hat and right arm and leg.

EARLY ORCHESTRA

The man with the cap is Robert Hunt. He is Clara Hunt Singleton’s brother. Clara was the mother of Florence Singleton Simpson.

OLD PHOTOS

Above two: Plain City’s 110 year Anniversary.

Picture taken in front of the old dance hall. In 1959 on the Sunday nearest the 17th of March no cars were allowed at the church, just teams and horses and buggies. The people came to church in pioneer dress as a climax to a weeks long celebration.

Above: Rear view of the old Church house. The upstairs was a recreation hall with a stage.

PLAIN CITY CANNING COMPANY

The Plain City Canning Company was built in 1925. They operated the factory for over 30 years. During World War II they used prisoner’s of war for laborers during the canning season. It is owned by George Cook.

EVERETT’S PLUMBING

This building was built by Everett Taylor for his plumbing business.

BUSINESSES OF TODAY

BUILDERS BARGAIN CENTER

              Builders Bargain Center, formerly England’s Builders. This business was started and run by Chester England for many years.

The Confectionery, but known to everyone in City has the Pool Hall, or the Grog Hall.

BUSINESSES OF TODAY

BARNES FURNITURE CO.

              Barnes Furniture Co. was started by Hebert and Elida Barnes in the winter of 1948-1949. Elida had acquired upholstery skills through Utah State Extension Services with offices in Odgen. Herbert learned wood work, restyling and remodeling from Utah Defense Depot. An elderly German refinishing craftsman taught Hebert the refinishing craft. Later on both had upholstery training through Weber College.

              The first shop was one-half of a small railroad box car situated east and south of the present shop at 1600 N. 4700 W.

              This makeshift shop was soon out grown. The present shop erected in 1953.

FIRST SHOP

Now owned by George Cook and used as a bath house.

PRESENT SHOP OF BARNES FURNITURE

BUSINESSES OF TODAY

            PAUL COSTLEY GARAGE

This garage opened in the fall of 1947, and is located north of the city of Plain City.

C. & B. REPAIR SHOP

The C. & B. Auto Repair Shop owned by Curt Knight and Bruce Hall. The old building at the left is Rall Taylor’s old blacksmith shop.

BUSINESSES OF TODAY

CLIFF FOLKMAN SERVICES

Cliff Folkman operated a gas station in this location for over 30 years. He moved into the new building in the fall of 1964, located in the center of town, on the east side of the Square.

WHITIE’S CAFE AND ICE CREAM PARLOR

Dennis White opened his cafe in the summer of 1976. It is located on the east side of the Square.

BUSINESSES OF TODAY

UTAH TRANSIT AUTHORITY BY RUTH FOWERS

            On Tuesday, July 6, 1976, the Utah Transit Authority started regular bus transportation services to Plain City area. The bus arrived in Plain city at 6:55 A.M. and returned to Ogden through Slaterville by way of Pioneer Road. The schedule continued every 40 minutes, the late bus leaving Plain city at 6:55 P.M., Monday through Saturday, with o service Sunday or holidays. It is called Route #20 Plain City.

            This service had been in the planning for some three years prior. The U.T.A. is supported by quarter of a cent sales tax. The fare being 15 cents for adults and 10 cents for children and senior citizens, with senior citizens allowed the courtesy ot ride free between the hours of 10 – 3 and after 6 P.M.

            Many citizens are enjoying this method of transportation to and from Ogden, some extend its service to Salt Lake City and return.

BANK OF UTAH

            Nov. 27, 1972, marked the grand opening date for the Plain City Branch of the Bank of Utah.

            The bank has had a steady increase in its patronage since the beginning. Services are available to all the citizens in the surrounding towns. Some clientele come from as far as south Brigham City.

            The bank started with three employees and now as four.

Rodeo Visitors

Here are three Letters to the Editor written by my Grandmother, Gladys Donaldson Ross. There are likely more, I will share if I stumble on them.

“Rodeo Visitors

“Editor, Standard-Examiner:

“I would like to thank Ken Cross and anyone else who was responsible for giving the handicapped and shut-in people the opportunity to see a nice rodeo at the Stadium July 17. It put a lot of happiness and joy into the hearts of these people who otherwise would not get to see a rodeo.

“I also would like to thank Miss Rodeo Utah for her wonderful kindness in going among these people and visiting with them. She was so very sweet to take time out and shake hands and visit.

“Troop 55, an all-handicapped Girl Scout Troop, would like the public to know that there are some very wonderful people in Ogden who do care and think of the shut-ins. These are the kind of people it takes to make a wonderful city like Ogden.

“Mrs. Gladys Ross

“Box 291A, Rt. 3, Ogden

“Plain City Sewer

“Editor, Standard-Examiner:

“Have you ever woke up in the morning and cried when you looked out of your front window? I have many times this last month when I see Plain City being destroyed like a bunch of ants taking over a piece of ground.

“I live in a beautiful, friendly town. I love the people and my wonderful neighbors. We voted in a mayor and town council to help us make our town something to be proud of, but instead I now find I want to sell our home that we have worked all our lives for and leave all my wonderful friends. I’m sure my neighbors all feel the same.

“Our former mayor and city council really sold Plain City down the drain. First, they put in a sewer that was to cost only $6 a month which is now up to $9. You pay this each month if your home is vacant or not. Then it cost $500 just to go past your home and the sewer still isn’t in proper functioning. How much more will it cost the people to get this sewer fixed right?

“They have permitted low-cost homes to be built so close to the drain ditch that when they get front porches on them they will have no front yards.

“How has our town council planned to accommodate all these homes on this small road with a sewer that isn’t perfect yet and a garbage dump that in time won’t hold all our garbage?

“I’m sorry for our new mayor for the job he has stepped into but won’t someone who knows something please help us before Plain City is destroyed of all its beauty and force the lifelong residents to move away.

“Mrs. Gladys Ross

“Plain City

Jan 12, 1971 – Letters to the Editor

“‘Dream Come True’

“Editor, Standard-Examiner:

“I think the citizens of Ogden should know about the most wonderful school in Ogden. It is the Weber Training School for the handicapped children.

“It is a dream come true for the parents and their handicapped children. I think everyone should see the school at 12th and Orchard and recognize the devotion of the principal, Mr. Hudson, and his staff.

“These teachers are more than just teachers. Their hearts and souls are with these children. They seem to know all the students and area always ready with love and understanding that handicapped children need so very much.

“I watched the love and devotion of the principal and teachers one day when a student became seriously ill. The teacher gave the student mouth-to-mouth resuscitation and never stopped until the ambulance arrived.

“I feel that the quick thinking, action, love and devotion to the students saved this child’s life.

“I am very proud and thankful for these wonderful people and know my daughter is getting the very best of care and training.

“My only question is how can we put an age limit on the education of a handicapped child. The state legislature passed a law that these students would not have to pay for their schooling when the Ogden and Weber boards took over this school. Now some one has put an age limit of 20 years old and all over that must pay $30 a month. These older children are the ones who have paid for their educatino when we didn’t have a decent school.

“I hope we can find an answer to this unfair situation.

“Gladys Ross

“Ogden

Open primaries bill introduced in Congress