Sharp – Bailey Wedding

Mary Ann and William Sharp

James and the late Sarah Goodlad Bailey are pleased to announce the marriage of their daughter Mary Ann Bailey to William Sharp, son of Thomas and Elizabeth Cartwright Sharp. William and Mary Ann were married at Loup Fork, Howard, Nebraska on 10 July 1853. (Loup Fork appears to have been a crossing of the Loup River, somewhere between Fullerton and Palmer Nebraska, in order to go south to rejoin the Platte River.)

William is a farmer and mason and they will make their home wherever they are called to settle once they arrive in the Utah Territory.

Due to the circumstances of this family, it is pretty unlikely an announcement would have ever been written. Everything about these families was in motion. Family members on both sides were strewn all over two continents and their lives were still recovering from a number of personal blows. While this was probably a high point, they knew there was a long road still ahead of them.

William was born the third of eight children born to Thomas and Elizabeth Cartwright Sharp 10 December 1826 in Misson, Nottinghamshire, England. His baptism is recorded on 7 January 1827 at Misson Anglican church, confirmed by the Bishop’s Transcripts at Nottinghamshire Archives. He spent his life as a mason. We do not know where or how he learned it. His father, Thomas, is listed as “Ag Lab”, which is probably an agricultural laborer on the 1841 English Census. Thomas died in 1841 after the census was taken.

In 1848, the LDS missionaries came to visit in Misson. William was the first of his family that we know who joined the church on 20 June 1848. His mother followed 11 August 1849 and his sister Isabella 16 September 1849. The story tells the family was friendly and open towards the missionaries. One of the missionaries was supposedly George Emery (the only potential George Emery appears to be 1792 – 1867).

Elizabeth Sharp was determined to emigrate with her family to Utah. Her family attempted to discourage her by warning her about the dangers of the American Indians. Nevertheless, she departed with William, Isabella, Elizabeth, and James. The other four children had died as infants before leaving England. The family purchased tickets at 25 pounds sterling in Liverpool. The family set sail on the “James Pennell” on 2 October 1850 commanded by Captain James Fullerton. The LDS leaders on board were Christopher Layton (1821–1898) and William Lathrop Cutler (1821–1851) leading the company all the way to Zion. Right before hitting the waters of the Mississippi the ship encountered a storm where the masts were broken and the ship drifted for a couple of days. Luckily, a pilot boat found them and another ship (that left two weeks later from Liverpool) and tugged them to New Orleans, Louisiana. The ship arrived at dock on 22 November 1850 in New Orleans. From there the entire group boarded the “Pontiac” and continued to St. Louis, Missouri where they found work and spent the winter. The family struggled with sea sickness and chills and fevers that beset them in New Orleans and St. Louis. Despite having crossed the Atlantic, Elizabeth, the mother of the family, died 17 February 1851 in St. Louis and was buried in Bellefontaine Cemetery.

Among the fellow passengers on the James Pennell were the Singleton family of Misson — neighbors of the Sharps in Nottinghamshire. William Singleton (1793–1850) sailed with his children, including Thomas Singleton (1825–1885) and Charles Singleton (1838–1907). Tragically, William Singleton died in St. Louis on 16 December 1850, just three weeks after the ship docked — never reaching Utah. His son Thomas pressed on, becoming one of Plain City’s 1859 founding pioneers, where he worked as a carpenter and band leader alongside William Sharp. Thomas Singleton is listed among those excommunicated alongside William Sharp on 31 January 1879. Generations later, Thomas’s grandson Bert Elmer Singleton (1918–1995) — born and raised in Plain City — became one of Utah’s most celebrated baseball players, pitching in the major leagues over 28 seasons. The Sharps and Singletons, neighbors in Misson, remained neighbors in Plain City across the generations.

This left the four siblings to fend for themselves. William and Isabella both still desired to move on with the Saints to Utah. William became fast friends with Mary Ann Bailey Padley, a widow who had lost her husband before leaving England. They were such good friends that Anne Elizabeth Padley (she went by Sharp her whole life though) was born 31 October 1852. Isabella married Joseph Carlisle, who had arrived two years earlier, on 18 May 1853 in St. Louis. That same day the Moses Clawson Company, “St. Louis Company,” departed from St. Louis. Joseph and Isabella Carlisle, along with William Sharp and Mary Padley (with her son Lorenzo Padley and new infant Anne), left with the company. Joseph and William were well respected because they apparently were very good athletes and challenged anyone to a wrestling match.

The Sharps and Carlisles drove a wagon for William Jennings, a Salt Lake City merchant and freighter. The outfitting was done in Keokuk, Iowa. The company for traveling over the plains was formally organized in Kanesville, Iowa. On the trail, William and Mary Ann Padley were married 10 July 1853 in Loup Fork, Nebraska. The company arrived in Salt Lake City between the 15th and 20th of September the same year.

Mary Ann was born the first of seven children born to James and Sarah Goodlad Bailey on 28 November 1828 in Mattersey, Nottinghamshire, England. Her baptism is recorded on 8 December 1828 at Mattersey Anglican church, confirmed by the Bishop’s Transcripts at Nottinghamshire Archives. James was a blacksmith. The Bailey family were practicing members of the Church of England. Mary Ann attended school and obtained training in millinery and sewing. Sarah died in 1843 and James remarried to a lady named Harriet.

Shortly before her 18th birthday, Mary Ann met missionaries of The Church of Jesus Christ of Latter-day Saints and converted, being baptized 20 October 1846. Her parents dismissed her from the home for becoming a Mormon. She soon met William Padley, another LDS member and a tailor who lived on Allen Street in Sheffield, and married him on 4 February 1847 at the Cathedral Church of St Peter and St Paul in Sheffield.

Padley – Bailey marriage record

William was born 22 September 1826 in Morton, Lincolnshire — just across the River Trent from Mattersey — and they may well have known each other from their home area before both moved to Sheffield. They had a son, Lorenzo Joseph Padley, born in December 1847. William became ill when Lorenzo was born and died 22 February 1850 in Morton, Lincolnshire. Left alone with a new son, Mary Ann went back to her parents, who would have nothing to do with her unless she gave up her religion. She would not, and instead determined to join the Saints in Utah.

Mary Ann and Lorenzo sailed from Liverpool on 8 January 1851 on the “Ellen” with James Willard Cummings (1819–1883) as the leader of the company. The ship had a difficult passage with measles and what others thought was whooping cough. She arrived in New Orleans 14 March 1851. On the 19th they left for St. Louis on the “Alleck Scott” and arrived on the 26th. Mary Ann and Lorenzo stayed in St. Louis while the company moved on, and it was there that she met William Sharp and his family.

William and Mary Ann grew close during their time in St. Louis. A daughter, Anne Elizabeth, was born to them on 31 October 1852, before they were married. Both were still determined to join the Saints in Utah. They arranged to drive a freight wagon west for William Jennings, a Salt Lake City merchant and freighter, as the means of joining the Moses Clawson Company. On the trail, William and Mary Ann were married on 10 July 1853 at the crossing of Loup Fork in present-day Nebraska. The company arrived in Salt Lake City between the 15th and 20th of September that year.

They settled in Lehi, Utah, Utah for a couple of years but had a number of issues with range for the cattle and some other minor squabbles. Water was also not found to be very dependable in the Lehi area. During this time, William and Mary Ann gave birth to two children, William and Isabella in 1854 and 1856, but both died as infants. Milo Riley was born 23 July 1857. I have written of Milo and his family previously at this link: Sharp-Stoker Wedding.

William learned of land north near Ogden, Weber, Utah that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnson’s Army). These Lehi Saints were told of ample land and good water that was available west of Ogden. A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr (1820–1909) who told them of the available plain to the west.

The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area. The group of about 100 arrived 17 March 1859 at what is present day Plain City, Weber, Utah. The company arrived at about 5 PM during the middle of a snowstorm. The company lined up the wagons to protect them from the wind and dug a hole in the ground for the campfire. Reports indicate that snow was pretty deep and conditions pretty uncomfortable. Plain City apparently lived up to its name with some sagebrush that rose over 4 feet tall from the high water table beneath the soil.

William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City. William and Mary Ann lived in one of these homes. William served in the Plain City band, the Plain City Z.C.M.I. board, a builder, and a city leader. William and Mary Ann’s daughter, Evelyn, was the first girl born in Plain City in October 1859. Victorine Mary was born 8 April 1862 and ended the children William and Mary Ann would have. Mary Ann kept busy sewing and making suits, coats, and other required jobs. Each of her daughters learned to become dressmakers.

William and Mary Ann each received their initiatory and endowment on 17 August 1861 at the Endowment House. On the same day, Mary Ann was sealed by proxy to her deceased first husband William Padley. As a woman already sealed to another man, she could not be sealed to William Sharp during their marriage, as the church did not permit women to be sealed to more than one husband. The Sharp children’s sealing situation caused considerable family angst — all children born to Mary Ann after the 1861 sealing were born in the covenant to William Padley rather than William Sharp.

Lorenzo Joseph Padley died 24 July 1866 at Plain City, aged 18 years, 7 months and 11 days — putting his birth at approximately 13 December 1847 in Mattersey, Nottinghamshire, England. He had grown up to become a valued member of the Plain City Music and Dramatic Association, which mourned him as a true friend and gifted musician. His remains were followed to their last resting place by a very large number of citizens, preceded by the brass band of the Association. The notice requested the Millennial Star in England to copy — a reminder that Mary Ann’s roots, and Lorenzo’s birthplace, lay in Nottinghamshire. The photo we have of him is pretty scratched, but here is a cleaned up photo, but it is not perfect. It is hard to tell what is his nose and what was deformities in the photo.

Anne Elizabeth married Daniel Clayborne Thomas 29 January 1872 in Salt Lake City at the Endowment House. After six children she died in 1891 in Plain City.

After several instances of desertion, Mary Ann moved out of their home on Christmas Eve 1875 and utterly refused to go back to William. William sued for divorce and Franklin Dewey Richards (1821–1899) granted the divorce (in probate court!) on 19 May 1876.

At this time, it is possible that Bishop Lewis Warren Shurtleff (1835–1922), branch president 1870–1877, bishop 1877–1883, extended himself beyond what the members felt was right — going so far as to dictate how much everyone should pay in tithing — and some families were very vocal in expressing their discontent. William Sharp began construction on St. Paul’s Episcopal Church in 1877, and many disaffected members found a religious haven in this new faith. The building still stands today, owned by the Lions Club in Plain City. A significant group of members were excommunicated on 31 January 1879, including William Sharp, Mary Ann Sharp (listed separately because of the divorce), William Skeen, Edwin Dix, George Musgrave (father of their future daughter-in-law), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson. These lists also have “and wife” as well as “and family” which seems to indicate that spouses and families were included. Many of these families returned to the church after time away, some individuals never did. Milo Ross’s 1997 oral history interview offers one family perspective on the causes of the split.

William and Mary Ann both died outside the church — William on 22 December 1900 in Ogden, Mary Ann on 30 October 1913 in Plain City. But the story did not end there.

In December 1933, fifty-four years after the excommunication, three of Isabella Sharp Carlisle’s sons — Joseph R. Carlisle, James S. Carlisle, and Harvey C. Carlisle — wrote to LDS Church President Heber J. Grant requesting proxy reinstatement for their Uncle William and his former wife Mary Ann. Their letter described William as “honest, virtuous and kind” and was addressed care of Mrs. James S. Thompson — Annie Thompson, who would later write the 1957 history of Elizabeth Cartwright Sharp that appears elsewhere on Sagacity, and who was the daughter of James S. Carlisle. The letter explicitly identified William as “born 10 Dec. 1826, Misson, Notts., England, and later settled in Plain City, Utah.”

President Grant responded on 16 December 1933, consenting to proxy baptism for both William and Mary Ann. He noted that since they had previously received their endowments on 17 August 1861, those ordinances would need to be restored by proxy as well, and authorized Elder George F. Richards, President of the Salt Lake Temple, to officiate. On 3 February 1934, proxy baptism and confirmation were performed for both William and Mary Ann at the Salt Lake Temple, with William’s sealing to parents following on 2 July 1934. The restoration of William Sharp and his wife to the church — by the hands of his sister Isabella’s sons — closed a chapter that had opened on a cold January day in Plain City fifty-four years earlier.

Milo Riley married Mary Ann Stoker (aka Lillian or Lilly Musgrave) 11 May 1879 in Plain City in the little church William built. He died in 1916 in Plain City. Read about them here.

This same year, William remarried to the widow of Charles McGary, Charlotte Elizabeth Earl, about 1879. We do not know exactly when or where.

Evelyn Carlisle married James Henry Taylor 16 January 1880 in Plain City. She died in 1941 in Oregon.

Victorine Mary married Robert Edward Maw 8 April 1883 in Plain City. She died in 1945 in Ogden.

Mary Ann Bailey Sharp

Mary Ann continued to work as a dressmaker until she could not do so any more due to age. She lived with her Granddaughter Elizabeth Taylor from before 1900 and even moved with her to Baker City, Baker, Oregon. Mary Ann moved back to Plain City not long after Beth married.

Evelyn & Victorine Sharp

~

Evelyn and Victorine Sharp

William died at 950 Washington Ave in Ogden on 22 December 1900 at 74 years and was buried two days later in the Ogden cemetery. Mary Ann died 30 October 1913 in Plain City at 84 years and was buried there three days later.

23 thoughts on “Sharp – Bailey Wedding

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  5. I enjoy reading your blog. I have been able to get valuable information/impressions on this time period from the things you have written. My family is the Thomas Davis, Robert Davis, and John Davis’ listed above in the excommunication list. I would be interested in any information/incites you may have on the women who were left behind after polygamy was done away with. Thomas Davis’ daughter Mary Davis was married to William Dolby Skeen as his second wife. I have not been able to find much information about her, however I have quite a lot about her husband. Any help you could give me would be greatly appreciated.

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    • I am glad you found it of interest for your family. I am not aware in the family lore that has come down to me that leaving the LDS church had anything to do with polygamy. Unfortunately, the Skeens only make appearances from time to time in my family history, but I do not believe I have anything substantive for you. Sorry.

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  6. Thanks for writing such a thorough blog. I have been fascinated by Mary Davis Skeen’s story, and am presently working on her biography. This information has been very helpful. I know that the United Order was practiced in Plain City in the 1870s, and that Bishop Shurtleff would have been responsible for putting it into action. I have a feeling that issues with the order (how much a member was required to give) may have had more to do with Skeen’s excommunication than polygamy. Especially since the Manifesto advising against further plural marriages was not issued until 1890.

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    • I was so happy to read that you are going to write Mary Skeen’s biography. I have really wanted to know about her life. The information I found out about her was quite limited. Most info I found was about her husband, which would have effected her and her children. I would love a copy of your biography of her when you are done. If I can help let me know. Thanks for being in touch.

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