This is the year of the Semiquincentennial of the United States of America. I have wondered multiple times about this moment in time. I am fortunate to be alive to experience this year. I have heard others tell of their experiences with the Bicentennial and what a special occasion it was. I don’t recall reading much of the 1926, 1876, or 1826 celebrations. Although I know there were some in 1826, as there are references to them especially trying to get Thomas Jefferson and John Adams to attend events for that occasion.
Massachusetts State House – April 2026
From all I have read and reviewed for this year, I have a profound sense of achievement and pride in how these things have come to be and how we mostly still are as we should be. I feel that much since Independence has also been inspired. Earlier this year, I was fortunate to go to Boston. For the Semiquincentennial, I was excited. In the evenings after classes, I would walk all over Boston, with friends, to see the sights.
It is with that, I share this address from the April 1976 General Conference. This was given by N. Eldon Tanner for the Bicentennial. What he spoke of on that date seems as timeless as it fully applies even today. He took his title from the Book of Ether, given to the Jaredites as they first reached this continent:
“Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ.” (Ether 2:12)
“This being the first general conference in the bicentennial year of the United States of America, I have been doing much pondering and contemplating of this event as it relates to the gospel and the great plan of life and salvation. We are all reading and hearing much concerning the events connected with the founding of this country, and with the modern devices available to us today, the news media reach throughout the world, and we are all aware of our interrelationship with one another’s countries.
“We would expect every man to be loyal to his native land—the land in which he was born, the land in which he lives, works, and rears his family. I think of the words of Sir Walter Scott in “The Lay of the Last Minstrel”:
“Breathes there the man, with soul so dead,
“Who never to himself hath said,
“This is my own, my native land!
“Whose heart hath ne’er within him burn’d
“As home his footsteps he hath turn’d
“From wandering on a foreign strand!
Old State House – Boston – April 2026
“During the last few weeks I, with President Kimball and others of the official party, have had the privilege of attending area conferences in New Zealand, Australia, and the beautiful islands of the South Seas. New Zealand claims to be a choice land and favored by the Lord, and the night before we left Tahiti, one of the Brethren said, “Well, tomorrow we will be driven out of the Garden of Eden.”
“We were most favorably impressed by the beauties of the countries wherever we went. Sister Tanner said, “We surely live in a beautiful world.” Yes, all countries are greatly blessed by the Lord, and each is uniquely different in its beauties, its people, customs, and traditions.
“Today, however, I should like to confine my remarks to a discussion concerning the Western Hemisphere, and particularly to the United States of America, and to point out the destiny of America in the Lord’s eternal plan. The discovery of the Americas was not an accident. The event had been foreordained in the eternal councils. The prophets of old had it in view. Jacob foresaw it when he blessed his son Joseph, calling him “a fruitful bough by a well, whose branches run over the wall … unto the utmost bound of the everlasting hills.” (Gen 49:22, 26.)
“Moses too made promises to the tribe of Joseph, whose land, America, was to be precious for the things of heaven and of earth, and who would “push the people together to the ends of the earth.” (See Deut 33:13-17.) These are just some of the biblical prophecies, and we have the Book of Mormon record which tells of the Jaredites who were the first to come to America. They came at the time of the confusion of languages during the building of the tower of Babel.
“Just as Noah was directed, these people too were instructed to build ships to carry them on the waters. When all was in readiness, they boarded their vessels and “set forth into the sea, commending themselves unto the Lord their God.” (Ether 6:4.)
“The account states, “And when they had set their feet upon the shores of the promised land they bowed themselves down upon the face of the land, and did humble themselves before the Lord, and did shed tears of joy before the Lord, because of the multitude of his tender mercies over them.” (Ether 6:12.)
“Then, six hundred years before the birth of Christ, a prophet by the name of Lehi, who had been crying repentance unto the inhabitants of Jerusalem, was commanded by the Lord to depart with his family into the wilderness. Because of the things which he had testified concerning the wickedness of the people and the pending destruction of Jerusalem, he was mocked and scorned, and the people sought to take his life. In obedience to the Lord’s instructions, he departed with his family and others, and after a period in the wilderness, they too were instructed to build a ship and sail for the promised land. We read, “And it came to pass that after we had sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land.” (1 Ne. 18:23.)
“While in the wilderness Nephi, the son of Lehi, was permitted to see in vision the things that would transpire concerning the destiny of America—the promised land. He said, “And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.” (1 Ne. 13:12.)
“This, as we know, refers to Christopher Columbus, who was impelled by the Spirit of God to cross the ocean for the rediscovery of America, thus assisting in the furthering of God’s purposes.
“Columbus himself, in a letter to the Spanish hierarchy, wrote, “Our Lord unlocked my mind, sent me upon the sea, and gave me fire for the deed. Those who heard of my emprise called it foolish, mocked me, and laughed. But who can doubt but that the Holy Ghost inspired me?” (Quoted in Mark E. Petersen, The Great Prologue, Deseret Book Co., 1975, p. 26.)
“During the voyage, after weeks of sailing with no sign of land, mutiny raised its head. Finally, Columbus promised the captains of the Pinta and the Niña, both of whom wanted to turn back, that if no land was sighted in forty-eight hours, they would turn back. Then he went to his cabin and, in his words, “prayed mightily to the Lord.” On October 12, the very next day, they sighted land.
“Nephi saw in vision also the coming of the Pilgrims, who came to escape religious persecution. He foresaw the coming to America of peoples from many nations, their wars and contentions. As Nephi said, they did humble themselves before the Lord and “the power of God was with them, and also that the wrath of God was upon all those that were gathered together against them to battle.
““And I, Nephi, beheld that the Gentiles that had gone out of captivity were delivered by the power of God out of the hands of all other nations.” (1 Ne. 13:18-19.)
“Thus the American colonies attained their independence and set up the government of the United States, all under the divine intervention of God in preparing this land for its divine destiny.
“At this point we pay tribute to those great men who accepted and met the great challenge to establish a constitution for the government of this so-called new land. That this too was divinely inspired is attested by the word of the Lord when he said, “According to the laws and constitution of the people, which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles;
““That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment.
““Therefore, it is not right that any man should be in bondage one to another.
““And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:77-80.)
Old North Church – Boston – April 2026
“No constitution on earth has endured longer than this one. We seek, and usually find, the answers to today’s questions in this document of yesterday. It was and is a miracle. Both Washington and Madison referred to it as such. It is an inspired document written under the guidance of the Lord. James Madison, commonly called the father of the Constitution, recognized this inspiration and gave the credit to “the guardianship and guidance of the Almighty Being whose power regulates the destiny of nations, whose blessings have been so conspicuously dispensed to this rising republic.” (Petersen, Prologue, p. 95.)
“We believe that the Constitution was brought about by God to ensure a nation where liberty could abound and where his gospel could flourish. Joseph Smith said, “The Constitution of the United States is a glorious standard—it is founded in the wisdom of God—it is a heavenly banner.” (Petersen, Prologue, p. 75.)
“Among other things, the Constitution guaranteed the religious freedom that allowed the Reformation to continue and flourish. Many of these great reformers stated that their effort was to reassert the basic Christian teachings of the Bible—but they acknowledged that they possessed no authority to administer the ordinances of the Church, or to reestablish the original church of Jesus Christ. Luther said, “Christianity has ceased to exist among those who should have preserved it.”
“Roger Williams, founder of the Baptist Church in America, said, “There is no regularly constituted church on earth, nor any person qualified to administer any church ordinances.” (LeGrand Richards, A Marvelous Work and a Wonder, Deseret Book Co., 1973, p. 29.)
“We believe that both freedom and the continuing reformation that flourished here occurred in preparation for a restoration from heaven of the full gospel of Jesus Christ. That restoration began in the United States of America in the 1820s through the instrumentality of the Prophet Joseph Smith, who was chosen by the Lord and who, through personal manifestations from heavenly messengers, received pertinent records which contained the authentic record of early American peoples and God’s dealings with them. He received the priesthood and authority to reestablish the church of Jesus Christ in these latter days.
Paul Ross and Paul Revere statue – Boston – Old North Church in background – April 2026
“At the time of this restoration, God the Father and his Son Jesus Christ actually appeared to Joseph Smith, as they had appeared to leaders of previous dispensations. They announced to him that Christ’s church would be reestablished upon the earth, with a restoration of the same principles and ordinances and organization which existed in the primitive church, from which there had been an apostasy as documented by irrefutable evidence. This restoration was the greatest event in the history of mankind since the birth, death, and resurrection of our Savior, Jesus Christ.
“Significantly, the early Americans to whom we have referred were aware of the birth, death, and resurrection of the Savior because they saw the same signs and wonders as those in the Old World foretelling the coming of the Lord, his life, mission, and subsequent death and resurrection.
“Referring to these same early Americans, the Lord said, as recorded in the New Testament, “And other sheep I have, which are not of this fold: them also I must bring and they shall hear my voice; and there shall be one fold, and one shepherd.” (1 John 10:16.)
“In the Book of Mormon we have a beautiful account of Christ’s visit to these “other sheep” following his resurrection, when they heard his voice and recognized him as he showed the nail prints in his hands and feet. We know these were the “other sheep” because he said, “Ye are they of whom I said: Other sheep I have which are not of this fold.” (3 Ne. 15:21.) He taught them the gospel. He instituted the sacrament and ordained disciples. He gave authority to confer the Holy Ghost, healed the sick, and blessed the little children. He prayed unto the Father for them.
“We read, “The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father;
““… and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.” (3 Ne. 17:16-17.)
“Now, what of America’s future? How can we best show our appreciation to God for these marvelous blessings of freedom, of a place where his true and everlasting gospel was restored, of the preparation and divine guidance in every event leading to that most significant event? We must remember what the Lord told the Jaredites when they were first brought to this land: “Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written.” (Ether 2:12; italics added.)
“Many years ago in a volume entitled Beacon Lights of History, Dr. John Lord, referring to the discovery of America, said, after speaking of her great potential, “The world has witnessed many powerful empires which have passed away and left ‘not a track behind.’ What remains of the antediluvian world? … What remains of Nineveh, of Babylon, of Thebes, of Tyre, of Carthage—those great centers of wealth and power? What remains of Roman greatness even, except in laws and literature and renovated statues? … What is the simple story of all the ages?—industry, wealth, corruption, decay, and ruin. What conservative power has been strong enough to arrest the ruin of the nations of antiquity?
““Now if this is to be the destiny of America—an unbounded material growth, followed by corruption and ruin—then Columbus has simply extended the realm for men to try material experiments. Make New York a second Carthage, and Boston a second Athens, and Philadelphia a second Antioch, and Washington a second Rome, and we simply repeat the old experiments.
““But has America no higher destiny than to repeat the old experiments and improve upon them and become rich and powerful? Has she no higher and nobler mission? If America has a great mission to declare and to fulfil, she must put forth altogether new forces, and these not material. And these alone will save her and save the world. … The real glory of America is to be something entirely different from that of which the ancients boasted. And this is to be moral and spiritual—that which the ancients lacked.”
“We are all a part of America’s future. Our job is to learn and benefit from the past and to go forward in righteousness, keeping the commandments of God. In this connection the prophet Lehi said, “Wherefore, this land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever.” (2 Ne. 1:7.)
“As we pray daily to God for guidance, we should all make the same plea as George Washington did in his prayer for our country:
““Almighty God, who has given us this good land for our heritage, we humbly beseech Thee that we may always prove ourselves a people mindful of Thy favor and glad to do Thy will.
““Bless our land with honorable industry, sound learning and pure manners.
““Save us from violence, discord and confusion; from pride and arrogancy, and from every evil way.
““Defend our liberties, and fashion into one united people the multitudes brought out of many kindreds and tongues.
““Endue with the spirit of wisdom those whom in Thy name we entrust the authority of government, that there may be peace and justice at home, and that through obedience to Thy law, we may show forth Thy praise among the nations of the earth.
““In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in Thee to fail.
““All of which we ask through Jesus Christ, our Lord. Amen.”
“We encourage our people to be good, loyal, law-abiding citizens. “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” (A of F 1:12.)
William Prescott statue – Bunker Hill Monument – April 2026
“Also, it is our duty to seek diligently for and support and uphold good, honest, honorable, and wise representatives to govern us. Let me reiterate the message left with the Saints nearly sixty years ago at the general conference in April 1917 when Elder Anthony W. Ivins, after discussing religious liberty and the Constitution, said, “I feel authorized to say, here this afternoon, that these liberties which have come to men, both religious and civil, have not been established by the Lord to be destroyed, but that they are here to remain until liberty shall prevail from the rivers to the ends of the earth, until God’s kingdom shall be established among men, and his will done upon earth as it is done in heaven. Until the universal Fatherhood of God, and brotherhood of man shall be recognized, and the kingdoms of this world become the kingdoms of Christ, who shall reign as Prince of Peace.” (Conference Reports, April 1917, pp. 54–55.)
“And I bear testimony that The Church of Jesus Christ of Latter-day Saints is the kingdom of God here upon the earth, with the Lord directing the work through our prophet, President Spencer W. Kimball. May I urge everyone everywhere to help bring to pass righteousness, in whatever country you may reside, by obedience to the laws and ordinances of the gospel. If you are active members of the Church you will know what they are. If you are not, may I invite you to avail yourselves of the opportunity to investigate and gain a knowledge and testimony for yourselves that the gospel in its fulness has been restored, with the authority to administer the ordinances thereof, and is here upon the earth.
“Only as we accept and live the teachings of the gospel can the destiny which God planned for America be realized and the world united in peace and brotherhood. That this may speedily come to pass I humbly pray in the name of Jesus Christ. Amen.
Union Oyster House – Boston – April 2026
Oysters at Union Oyster House – Boston – April 2026 – Holly Sutherland – Tecla Druffel
The morning of 29 November 2025 began at the Orem Utah Temple. That afternoon I visited Provo to document something Dr. James “Jim” T. Ross held in his possession I had never seen. Jim holds two journals that belonged to James Thomas Ross/Meredith, my Great Great Grandfather. On that Thanksgiving break afternoon I photographed all of those two books/journals. More than two hundred photographs in all. This post works through the first of those journals, page by page. Jim’s son, Dane, now holds the journals in his possession. Thank you to Jim and Dane for meeting with me on that occasion and letting me impose to document this important book.
A. Lietz Co. Field Book No. 704 — the journal cover
The journal is an A. Lietz Co. Field Book No. 704, a brown hardcover surveyor’s field book manufactured in San Francisco. It is worn at the corners, age-stained, and was a working document. The A. Lietz Company appears to have been the premier supplier of surveying instruments and field books in the western United States. James came upon one at some point and repurposed it as a personal journal and scrapbook during his later California years. The traverse data, angles, and station distances running down the margins of many pages almost certainly predate his use of the book. He appears to have acquired and repurposed it, writing his own notes in the spaces between and beside the pre-existing contents and data.
One essential note before turning the pages: this is not a sequential journal. James did not fill it page by page from front to back. He appears to have opened it wherever he found space and written whatever was on his mind that day — current events, family records, financial accounts, scripture, geography, obituaries, trivia. A single page spread may contain entries from five different years, written months or years apart. Some pages are pure pre-existing surveyor’s data that James left entirely untouched. Others carry his own entries on every available line. Reading the journal requires understanding that it does not move chronologically.
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The story of how James Thomas Ross/Meredith came to live in Lake County, California, in the late 1930s has been told on this website across a number of posts. The short version: he was born in Pulaski County, Virginia in 1869, the son of Nancy Adelene Shepherd Ross and James Meredith. He spent his early adult years in West Virginia, married Damey Catherine Graham in 1893, and by 1917 had moved his family to the Snake River Plain in Idaho. He was in Paul Idaho in 1925 when their daughter in law, Ethel Sharp Ross died. Jack and Edith’s children, and Jim and Damey’s grandchildren, were with them in Paul until 1926. The attempts at farming and employment in Idaho failed. The 1930 Census shows they relocated to Bend, Oregon. Damey died 3 February 1933 in Marysville, Yuba, California. Jim remarried to Etta Fountain on 6 June 1936 in Sacramento, Sacramento, California. Etta died 21 February 1946 visiting Phoenix, Maricopa, Arizona. He remarried to Martha Elnora Brewer on 14 July 1947 in Fresno, Fresno, California. He died 13 April 1951 in Fresno. His death certificate reads James R. Meredith.
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Jim Ross in Provo
Jim Ross is the son of Eugene Dale Ross Sr. (1915–1986) and the great-grandson of James Thomas Ross/Meredith. Jim is a retired podiatrist and longtime Provo resident. Eugene served in the 1st Cavalry Division in World War II. He worked as a lathing and plastering contractor in California for forty years. Jim has maintained the family records in FamilySearch for many years.
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The Field Book:
Transit table page with Evlin photographs and Patterson campaign card tucked in
Transcription: Patterson campaign card: For Efficiency in Office — Retain W.M. Patterson Incumbent For County Clerk Lake County — Election August 30 1938. Written on photograph: Evlin.
Notes: Three photographs are tucked into this page showing Evelyn Adaway Phibbs Collier — James’s granddaughter, the daughter of Fanny Elizabeth Ross Phibbs. “Evlin” is James’s phonetic rendering. The Patterson campaign card places James in Lakeport during the August 1938 primary election, if he received it personally. William Merrol Patterson (1904–1977) served as Lake County Clerk.
Dockweiler campaign card and Gertrude Coogan portrait tucked in the field book
Transcription: Left page — Dockweiler campaign card: Live and Let Live — Elect Congressman John F. Dockweiler (Candidate for Democratic Nomination) For Governor — Let’s Elect a California Man. Left page — Coogan portrait label: Gertrude M. Coogan — B.S., M.B.A. — Money Creators. Right page — Oregon has 61 precinks — Ill has 102 Countys — General Pershin[g] Age 80 Years Sept the 13 1940 — in 1860 thanks Given came on Nov the 30 — J.R. Meredith 3. wife or was To be, — Mrs. Marthey E. Brewer Fresno 4 Thesta St. Calif
Notes: John Francis Dockweiler (1895–1943) sought the Democratic gubernatorial nomination in August 1938, losing to Culbert Olson. Gertrude Margaret Coogan (1898–1986) was best known for her 1935 book Money Creators. Her monetary reform arguments appear in James’s own handwriting later in the journal. The bottom entry records Martha Elnora Brewer’s address — James’s future third wife, whom he married 14 July 1947 in Fresno.
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The Pages
Field Book No. 704, pages 1–2
Transcription: Left page — Lake View Road [surveyor’s header] — The first factory and where. ans is a Glass fact in James Town. in Va — Lincoln 16 President he Chose William H Seward as Secretary of State. Assassinated April the 15 1865 Vice Pres Johnson become President. — Robert R. Livingstone Swor in George Washing[ton] to US President. — Flag Day is June the 14 Right page — Fought in Court — Petioner is Miss Tess Maria Saline of Los Angeles She calles it a Trick. Pension Plan in July the 22 1938 in Chronicle on Page 2, Col 3 — James R. Meredith Put in 120 — hundred & Twenty dollars to buy a Car to Mrs Etta Meredith July the 1939
Notes: American history jottings on the left — Jamestown glassworks, Lincoln, Robert R. Livingston, Flag Day. The right page records a pension dispute in the San Francisco Chronicle on 22 July 1938, and James putting $120 toward a car for Etta in July 1939.
Field Book No. 704, pages 3–4
Transcription: Left page — For Paint — Birth day Present P 3.50 — Paid by J.R.M. — Joe Louis won his heavy weight Title from James Braddock — Canifear[r]y is the Capte of Austrailia Right page — J.R. Meredith Signed Papers To Frank Elkins in the same name as his children That is Ross. and they was Excepted the Same papers that was Signed by the name of James R. Meredith Elkins and the attorney Knew Ross and Meredith was the same man. — King George Birth Day. June the 15 1940 — Willington is the Capit of New Zeelion
Notes: The right page carries a legally significant entry in the journal: James records signing papers to Frank Elkins using the name Ross, and that those papers were accepted the same as papers signed James R. Meredith, because Elkins and the attorney knew Ross and Meredith were the same man. This is James himself documenting the dual-surname situation that has complicated the genealogical record.
Field Book No. 704, pages 5–6
Transcription: Left page — For Rheumatism — Potassium. Ioddie — 1. oz in one Pinte of Water and one T Spoon full. 2. Pr. day — the Second world War Broke out Sept 1939 Right page — Succed Pope Pius the 11 — is Pope Pius the 12 from China — Cardmel Perchilie age 63. he is the 2.62 Pope Sence Saint Peter. — Chamberlin Resined as Prime minst of Inglin May the 10 1940 — Churchill Takes his Place as Prime Min in Inglin May the 10 1940
Notes: A home remedy for rheumatism, then the Second World War broke out in September 1939. The right page tracks Pope Pius XII succeeding Pius XI, and Chamberlain resigning on 10 May 1940, the same day Churchill took his place.
Field Book No. 704, pages 7–8
Transcription: Left page — James R. Meredith was Borned 1869 or 1868 in Pulaski County V.a. — The Yanks and the Cin. Reds World Series — Enings: 1 no R / 2 no R / 3 no R / 4 no R / 5 no Runs / 6 no Runs / 7 H. Celler R. one Homer / Dickey Homer 3–1 / 8 0 / 9 0 — Yanks 7 Reds 4 — Hitler Birth Day. April the 20 1940 he is 51 years of age. Right page — Feb the 1938 Lakeport Calif — J. Meredith and Son Ugene. came. and left at Merced. Feb the 22 1938 — Contatution Signed 1787 — Jessie James was Shot April the 3 1882 — Abe Lincoln was shot April the 15 1864 — 74 years ago — The Sun Runs 66000 miles per Hour. — Mount Eariat is 25,000 feet — Robert Hunt Sade the first Prayer at James Town V.a.
Notes: A critical genealogical entry: James recording his own birth in 1869 or 1868 in Pulaski County, Virginia. Below that the 1939 World Series inning by inning, Yankees 7 Reds 4. The right page records Eugene Dale Ross Sr, Jim Ross’s father, visiting James in Lakeport in February 1938.
Field Book No. 704, pages 9–10
Transcription: Left page — Dec the 25 1937. Lakeport Calif — R.L.R. left here. C.R. Lowell Taken him to Hopland. he was here 18 days. Came the 11 of Dec 1937 — Mary Ball was George Washington’s Mother. — Afram Turhune was Washington Gran Father. Martha Vestis was his wife a widow with 4 Children — Vern got drunk and had a fight with Mr. Russell Jan the 15 1938 — Bord met Jan the 10 and met again the 13 — Sent a letter To Florence Turner Jan the 7 1938 — Visited as wells Sunday the 1938 — Earth Quake Jan the 10 1938 — Jan the 16 1938 Rained all day Right page — Franklin Delano Roosevelt President U.A. — Jan the 14 1938 James R. Meredith recieved his first old age help. in Lakeport Calif. $35.00 — Clipper plane took on the sea Captain Edward C. Musick Jan the 11 1938. No of men last of 7 aBoard — Plane Held Jan the 16 1938 men last was No 10 at Bozman Mont — Plane fell off the Coast of Calif Coming Clone. Crue of 7 Jan the 6 1938
Notes: Robert Leonard Ross, James’s oldest son, born 1888, left Lakeport on Christmas Day 1937 after an 18-day visit. Charles Raymond Lowell (24 May 1888 — September 1967) drove him to Hopland. Lowell was Etta Fountain’s son by her first husband Charles Henry Lowell, born in Sacramento, a traveling salesman in Chicago during World War I, moving through Seattle, Honolulu, and Ellis Island in the early 1920s, in San Francisco by 1935 and San Mateo County by 1940. James refers to him throughout this journal as Dr. C.R. Lowell. The December 1935 entry records James borrowing $125 from him. C.R. loaned money, hosted Christmas dinners, and employed James as a day laborer. When Etta died 21 February 1946 in Phoenix while visiting Charles Raymond, he returned her remains to Sacramento for burial in the Fountain family plot. James gave him money for a wreath. Charles Raymond died in Phoenix in September 1967.
The right page records James’s first old age assistance payment of $35 on 14 January 1938. The remaining entries track the loss of the Samoan Clipper, piloted by Captain Edwin C. Musick, which disappeared on 11 January 1938 near Pago Pago.
Field Book No. 704, pages 11–12
Transcription: Left page — Jan the 14 1938 Lakeport Calif — James R. Meredith bought a Jersey Cow for $50.00 from Mr. Harper. — Jan the 23 1938 Butter Sald to Mrs McCutchon 18¢ — Phillywine has bin a Teritory for 37 years to U.S. — The first Crop of wheat was Raised in Canires in 1870 — Cattle Ship was Sunk by the US navey — March the 1938 Los Angeles Flood — March 5 flood at Fresno — March the Plane lost with 9 People. Right page — Jan the 21 1938 Lakeport Calif — Hyman Droped Joe. at 11 P.M. Dancing with Mrs Bogudons. at Kelsivelle. Bohoc us — Mr. Martin Feb the 25 1938 — 25 milk 10 cts / 26 10 / 27 10 / 28 10 / 28 40 — March 1938: 10 / 10 / 10 / 10 / 10 — Total 90
Notes: James bought a Jersey cow for $50 from Mr. Harper on 14 January 1938 and ten days later was selling butter to Mrs. McCutchon for 18 cents. The March 1938 California flood entries. The right page records dancing at Mrs. Bogudons’ in Kelseyville and a milk account with Mr. Martin totaling 90 cents.
Field Book No. 704, pages 13–14
Transcription: Left page — Jan the 17 1938 milk to Mrs Russell — 17 2 qts cream ½ P 80 — 19 1 lb of Butter 20 — ½ P. cream 35 — 21 M 2 qts 10 — 22 Cream 1.P 20 — milk 20 — 26 milk 20 — 27 milk 20 — 29 20 — 31 Cream milk 80 — Total 23 5[0] — Feb the 1938: 2 milk 2 qts Butter 1 lb Cream 50 — 4 milk cream 20 — 6 M and Cream 20 — 8 M Cream 20 — 10 M 40 — 12 M cream 20 — 14 Cream 4 85 — 16 M 20 — 18 M 20 — 20 M Cream 40 — 22 M 20 — 24 M Cream 30 Right page — 26 M 20 cts — 28 M 20 — March 1938: 20 ct / 30 / 40 / 20 — Total 49 50 / 30 20 — Jan. The 1 1940 — James R. Meredith and wife Etta was home all day. it is a raining it has bin raining 2 days and nights. We spent Xmas in San Francisco 7 days and went to Dr. Lowells in Sacramento 2 days.
Notes: Detailed milk, cream, and butter sales to Mrs. Russell through January and February 1938. The right page jumps to New Year’s Day 1940: James and Etta home all day in the rain, having spent Christmas in San Francisco for seven days then two days at Dr. Lowell’s in Sacramento.
Field Book No. 704, pages 15–16
Transcription: Left page — A Formula for Meat — 100 lbs meat Salt 10 lbs — 3 lbs Brown Sugar — 1 ounce Salt Petre — 1 ounce of Red Pepper — ½ ounce Black Pepper — Leave Side meat in 5 weeks — Hams and Shoulders 6 weeks then Soak in Cold water 3 to 4 days — lay it out over night and dry Salt. Then Pack in Barrell. Sprinkle Salt on as you Pack. Then Put on Brine Boil the Brine and Take off the Scum. Then Put it back in the Barrell — The first worlds Series Base Ball was Played in 1903 The Yanks has won 27 out of 34 Series Right page — May The 15 1938 — A Plane with 9 People Crashed and found killed near Bakersfield — To Grow in Grace is To Grow in Love. We are saved By Grace. This is Love and God is Love. So we are saved by God. — Politician. Henman wrote the boy Stood on the Burning Deck. — The first Congress was held in the year of 1789
Notes: A full meat-curing formula — hog-butchering knowledge from his Virginia and West Virginia roots. The right page opens with the 15 May 1938 Bakersfield plane crash, then a passage of religious reflection. “The boy stood on the burning deck” is the opening line of Felicia Hemans’s 1826 poem Casabianca, misattributed by James to a politician named Henman.
Field Book No. 704, pages 17–18
Transcription: Left page — June the 21 Longest day — Sept the 23 Equile — Dec the 21 Longest night — March the 21 Equile — Slang name for Oklahoma is Suner — Indiana Hoosier State — 1 cubic foot of Gold weigh 1,200 lbs — melt Copper and Zinc Together makes Brass — Canada to increase her military Strength Right page — June The 20 1935 meredith — Mrs Damie Ross was Sealed to James T.R. meredith in the temple at Salt Lake City Sister Romney acted as Proxie. — Roosevelt Speech To Congress Jan the 4 1939 — Bar B.Q. for Olson in Sacramento Jan The 7 1939
Notes: Solstices, equinoxes, state nicknames, metallurgy, Canada’s military buildup on the left. The right page contains a significant genealogical entry: on 20 June 1935, James records that Damie Ross was sealed to him at the Salt Lake City Temple, with Sister Romney acting as proxy. FamilySearch confirms both James and Damey’s initiatory and endowment were performed the same day. The sealing was posthumous. Damey had died 3 February 1933. James was sixty-five and would marry Etta Fountain the following year, in June 1936.
Field Book No. 704, pages 19–20
Transcription: Left page — Feb the 2 1939 Lakeport Calif — Bird. Gileland. was found Dead on the floor at his home by Mr. Watson — Pope Pious will be Bearied Tuesday Feb the 14 1939 — 1.61 first Pope — Pope Pious the 12 name is Cardnel Erchinia Perchilia the 1.62 Pope — The name of the Dove in the ark was Bertano — Trinton City is the Capt of new Jersy Right page — 1789 first Congress met March the 11 Eleven States 1789 met 22 Seniters. 56 for the House — Washington Emourifated President. John Adams Vice President. March the 4 1939 — 150 years later they all meet in Wash. D.C. — President J. Franklin D Roosevelt 32 President. Vice P John. Nance. James Vice P — 76 Congress. 435 members of the House. Senit members 96 — the first Congress met on a Wedndsday 1789 this Congress met on Saturday March the 1939. Geo Washington Taken office april the 30 1789 — name of the Dove Bertano ark
Notes: Bird James Gilliland was found dead on the floor of his home by Mr. Watson on 2 February 1939 in Lakeport. Gilliland had been born 15 January 1873 in Mount Ayr, Iowa, and was buried in Lakeport on 8 February 1939. The right page compares the First Congress of 1789 with the 76th Congress of 1939 at the 150th anniversary.
Field Book No. 704, pages 21–22
Transcription: Left page — Saint Patric was Sold as a Slave in the year of 372. A.D. To Ireland — The 16 of March is Saint Joseph Day — Birth of Democracy was 1789 — In Egypt. There is Mountain 6 miles high Mount Everet or Eariat. — King Henry the 8 had 6 Wifes — Farilone Island. west of San Francisco 26 miles out There is 23 People live There. They Vote in San Francisco. it is a Light House Island noted for a resting Place all Kinds of Birds. They Get There Drinking water from a Tenist Court Rain water. Fearforino Island is Knowin as Goat Island Right page — Birth Day of Boy Skauts was Feb the 1910 — Hubert Clark Hoover 1928 to 1931 President of USA — March the 9 1934 is Mother inlaw Day was the first Mother in law Day March 1934 was the first Mother inlaw Day — Venise St in San Francisco Taken its name from a mare at Sampson he lived on This Street. — March the 9 1934 was the first Mother in law Day — March the 1938 a Plane was lost with 7 People near Frezno. — Hitler Takes over Austry Hungear March the 11 1938 — Clarence Darro died March the 13 1938 he was Borned 1857 — Vienna the Capit of Austry
Notes: The Farallon Islands 26 miles west of San Francisco, drinking water collected from a tennis court. Yerba Buena Island identified as Goat Island. Boy Scouts founded February 1910. Mother-in-Law Day on 9 March 1934 recorded twice. Venise Street in San Francisco named for a mare at Sampson’s. Hitler annexing Austria on 11 March 1938 with Hungary also noted. Clarence Darrow died 13 March 1938.
Field Book No. 704, pages 23–24
Transcription: Left page — Madam Chants Ki Sheck is 40 years of age March the 25 1938 She was Educated U.S.A. — Appaily won the decision over Lee April the 1 1938 — Joe Louis won over Thomas in the 5 Round. April the 1938 — President Franklin D Roosevelt Spoke 45 min April the 15 1938 — James R. Meredith Got a letter Stating he would have to be in the State 15 years to be Eligible for old age Pension. April the 21 1938 Right page — The Democratic Party founded by Thomas Jefferson in 1790 — a man named Decader Created the cross on Top of the hill in San Francisco. 1920 Blue Mountain Davis Park James. Decader — Cherlie Temple was 9 years of age April the 23 1938 — unidisit is a wife tapattle William. Bada is the name of Buffalo Bill
Notes: James received a letter in April 1938 stating he would need 15 years of California residency for the full old age pension. This explains the modest $35 assistance payment recorded earlier. Shirley Temple was 9 years old on 23 April 1938, James writes Cherlie.
Field Book No. 704, pages 25–26
Transcription: Left page — The Wage Hour law became law Oct the 25 at mid night. — Robert C. Leonard was operated on at Napa Calif Oct the 18 1938 — A woman named was Eleecia. was used by Nero to Poison People that he did not like — Abe Lincoln’s wife name was Mary Todd. Right page — Montreo the largest City in Conida — Otiwa the Capt of Conida — the Goverment of the People by the People For the People afe Speech at Linton Burg. 1863 Pennilvania — Dals Oregon is in Wasco County Oregon grove. Population. July the 1938 first Boat to arive at Bonivell and to the Dals are. — Suris River runs out of Conidy in To Iowa and Back into Conidy
Notes: The Fair Labor Standards Act became effective midnight 25 October 1938. The right page mixes Canadian geography with the Gettysburg Address paraphrased from memory, Oregon geography including The Dalles and Bonneville Dam, and the Missouri River running out of Canada into Iowa.
Field Book No. 704, pages 27–28
Transcription: Left page — Mr. Water Alen first To Speak on the Talkies. Moving Picture — Augustis Seizer was Borned 2000 years ago. Sept the 25 1938 — Oct the 12 is Columbus Day 1492 — John D. Rockerfellow left about 26 and ½ million Dolars Estate — Earth treamer No the 8 1938 Right page — Life Payment Act Reorganised No the 9 1938 — The Banking Sistem cuts 95 83 9 interest on Every single Dol a year — meredith I believe in working in Sted of weeping Take Things as they Come with a Smile. Do all the Good you Can to others. and you will be happy. — Pope Gragger Changed Xmas from Jan the 6 To Dec the 25
Notes: The right page contains a more personal entry in the journal, James writing in his own voice: I believe in working in Sted of weeping. Take Things as they Come with a Smile. Do all the Good you Can to others. and you will be happy. Seems like a good motto.
Field Book No. 704, pages 29–30
Transcription: Left page — President Wilson’s Wife name is Mrs Edith Bolling Wilson. Wilson died 1924 — Oct the 27 1940 is Navy Day — Franklin D. Roosevelt was Elected for the 3 Time. by 449 Electoral Votes Nov the 1940 — Wilftie Got 82 Electoral Votes Right page — Charls Dickens wrote the Xmas Carol — J.R. Meredith and Mrs Etta Meredith went To San Francisco Dec the 25 To Mr. C.R. Lowells for Xmas Dinner. and back to Lakeport the 26 1938 had a nice time. received lots of Presents. Xmas Came on Sunday and the new year on Sunday. — John Brown. was Hanged on a tree in Johnstown
Notes: Roosevelt’s third election with 449 electoral votes over Wendell Willkie’s 82. The right page records James and Etta traveling to San Francisco on Christmas Day 1938 to Charles Raymond Lowell’s for Christmas dinner, returning on the 26th. Christmas and New Year’s both fell on Sunday. This entry, combined with the New Year’s Day 1940 entry on pages 13–14, establishes a pattern of James and Etta spending Christmas with Charles Raymond Lowell each year. John Brown was actually hanged at Charles Town, Virginia in 1859, not Johnstown.
Field Book No. 704, pages 31–32
Transcription: Left page — [Surveyor’s data only] Right page — Nov the 5 1940 — Pres Franklin D. Roosevelt was reelected to the Presidency of the USA the only man to be Elected for the 3 term he was Elected in 1932 1936 — 1940 — James. R. Meredith — and Reelected in 1944. for the 4 term [crossed out]. Died April the 12 1945 Warm Springs Gorga
Notes: The left page is pure surveyor’s data. The right page tracks Roosevelt’s career across two writing sessions, November 1940 recording his third election, then in different ink his 1944 fourth-term reelection and death on 12 April 1945 at Warm Springs, Georgia.
Field Book No. 704, pages 33–34
Transcription: Left page — [Surveyor’s data only] Right page — April the 6 1941 — the Jermons flew over invasion at 5. A.M. fake alarm
Notes: On 6 April 1941, James recorded that the Germans flew over in an invasion at 5 A.M. — then added it was a false alarm. Almost certainly a reference to an air raid alert that swept the California coast during the anxious early months of American war preparedness.
Field Book No. 704, pages 35–36
Transcription: Left page — [Surveyor’s data only] Right page — Saint Ann. was the mother of. Mary The Gran Mother. of Christ. She was Past the age to Bare Children. when Christ was Born
Notes: James records the apocryphal tradition that Saint Anne was the mother of the Virgin Mary and grandmother of Christ, and was past childbearing age when Mary was born.
Field Book No. 704, pages 37–38
Transcription: Left page — Harry R. Bell Was Called first his no was 158 in the Draft Oct the 29 1940 Right page — Sep the 3 the Athenia Ship with 400 People Sank by Germany — Tom Wells left the the for Itly 1940 17 — the 4 of July Came on Thursday 1940 — Tomas Jeferson. 2. Pres John. Adams. 3. Pres Bothe Died the Same Day. July the 4 [crossed out] only not the Same Year
Notes: Harry R. Bell was called first in the draft, number 158 drawn on 29 October 1940, the first peacetime draft lottery in American history. The right page records the sinking of the Athenia on 3 September 1939; Tom Wells leaving for Italy on 17 July 1940; and Jefferson and Adams both dying on 4 July. James noting “only not the Same Year,” though they died the same year, 1826.
Field Book No. 704, pages 39–40
Transcription: Left page — Senitor Glass from Va age 83 Jan the 5 1941 Died may the 1945 87 of the 1946 88 Right page — The Berma Road in China was opened Oct the 17 1940 news Direct from China — Presiden Roosvelt Speech May The 27 1941
Notes: Senator Carter Glass of Virginia (1858–1946), a fellow Virginian James was tracking, noting his age as 83 in January 1941 and his death in 1946 at age 88. Carter Glass was a prominent Virginia Democrat and co-author of the Federal Reserve Act. The right page records the reopening of the Burma Road on 17 October 1940 and Roosevelt’s unlimited national emergency speech of 27 May 1941.
Field Book No. 704, pages 41–42
Transcription: Left page — J. R. Meredith went to work for C.R. Lowell Aug the 1944 — 24 one Day Per Day $3.33 — 25 one Day 3.33 — 26 one Day 3.33 — 27 one Day 3.33 — 28 one Day for 5 Days 3.33 — 29 one Day 3.33 — 30 one Day Received Cash $25.00 3.33 — 31 one Day Aug the 31. 1944 — Sept The 1 1944 $25.00 — [days 1–20 continuing at $3.33 then $3.95 then $3.93 per day with weekly totals] — new mana[gement] Right page — J. R. Meredith went to work for Walden Sept the 11 — 1944 — Sept. 1944 — 21 one Day $3.93 — 22 one Day 3.93 — 23 one Day Birthday 3.90 — 24 one Day 27.5[1] — [days 25–30 continuing] — OCT the 1 Sunday one Day [days trailing off]
Notes: These pages contain the most detailed employment record in the journal. In August 1944 James went to work for C.R. Lowell, at $3.33 per day, recording each day worked through the end of August and into September, receiving $25 cash on 31 August. The daily rate shifted to $3.95 and then $3.93, possibly reflecting a change in management noted at the bottom of the left page. Then on 11 September 1944 James went to work for someone named Walden, continuing the daily record through the rest of September. The 23 September entry is noted as his birthday. James was 74 years old in September 1944 and still working as a day laborer, recording each day carefully in his surveyor’s field book.
Field Book No. 704, pages 43–44
Transcription: Left page — Oct The 2 1944 — [dates 2–17 listed with no entries beside them] Right page — Galileiro invented the Penilum. Clock
Notes: The left page is a continuation of the October 1944 work record. James listing the days of the month but leaving the entries blank. The daily employment record simply stops. The right page holds a single isolated entry: Galileo invented the pendulum clock. James’s spelling is characteristic — Galileiro and Penilum. Galileo did discover the isochronous properties of the pendulum around 1602, and his work laid the foundation for the pendulum clock, though the first practical pendulum clock was built by Christiaan Huygens in 1656.
Field Book No. 704, pages 45–46
Transcription: Left page — Joseph Taken mary and the Child and fled into Egypt. be matthew C. 61 V. 14, 15, 19, 21, 23 — but Luke C. 2, V. 22, 39 Says he was Taken To Jerusalem. — There was one woman at the Sepulcher. John C 20 V. 1 but matthew C. 28. V. 1 Says it was 2 woman. and mark C. 16 V. 1 Says it was. 3. and Luke C. 24. V. 10 Says it was more Then. 3. — matthew C 12 V. 40 Says Christ was 3 Days and 3 nights in the Grave. but it was only 2 Days and 2 nights in the Grave. Count it your Self. — be mark C. 15 and C. 16 Right page — God Dwells in Light first Timothy. C. 6. V. 16 — God Dwells in Darkness first Kings C. 8 V. 12. and C. 18 V. 11 — Psalms C. 97 V. 2 God is Satisfide with his workes — Genesis C. 1 V. 31 God is not Satisfide with his workes — Genesis C. 6 V. 6 God is not the other of Evil. Psalms 5. 19 V. 7 8 — first Corin. C. 14 V. 33 — James C. 1 V. 13. God is the other of Evil. Thus Saith the Lord I frame Evil. Jeremiah C. 18 V. 11 and Isaiah C. 45. V. 7 and Amos C. 3 V. 6 — Ezekiel C. 20. V. 25 God Deceives the People — Jeremiah C. 4 V. 10 be first Kings C. 22 V. 22. 23 Judges C. 9 V. 23 and Ezek. C. 14 V. 9 The Lord Told Israel To Borrow Every thing the Could from Egyptian — Exodus C. 3 V. 21. 22 thou Shal not Rob the neighbor. Lev. C. 15 V. 2 3
Notes: These pages reveal a side of James not seen before in the journal, a biblical student working through apparent contradictions with chapter and verse. The left page examines the flight into Egypt versus Luke’s account of the presentation in Jerusalem, the number of women at the sepulcher across the four Gospels, and the calculation of days and nights Christ was in the grave. The right page lists contradictions about the nature of God, whether God dwells in light or darkness, is satisfied with his works or not, is the author of evil. Each claim paired with its citation. Serious theological inquiry, not casual note-taking.
Field Book No. 704, pages 47–48
Transcription: Left page — The Mollie. Maguires was Cole miners in Penn[sylvania] — Carson City Nevada The Smallis Capital in U.S.A. — Miss. Mary. Tod. was The wife of Abe Lincoln — We are forbiden to Put our interpretation on the Bible. Second Peter C. 1. V. 20 So we must Except it as it Says men of old wrote it as they were Directed by God. Right page — There was 800 000 of Israel. and 500 000 of Juda. Second Sam. C 24 V. 9 but first Chron. C. 21 V. 5 Says there was 1.100 000 of Israel. and 4.70 000 of Juda. God Knew his figures Dont you Think. or Did he — Christ mission was not Peace. matthew C. 10 V. 34 and Luke C. 12. V. 49 — hear is Some of the Laws. how would you like to live by Them. Exodus C. 31 V. 14 15 and C. 34. V. 19 20. and C. 35 V. 2. 3 Read Leviticus C. 12 V. 1 to 8. C. 24 V. 16. 23 Numbers C. 8 V. 17. 18. C. 15. V. 32 to 36 C. 25 V. 1 to 4 and C. 31 — Deuteronomy C. 13 V. 6 to 10. C. 14. V. 21 C. 17. V. 12. 13 — Read C. 21. C 22. V. 21 Dent C. 25. V. 11. 12 and a law to Kill your own Son and Sell your Daughter.
Notes: The Mollie Maguires were Irish-American coal miners in Pennsylvania, hanged in the 1870s. Carson City as the smallest state capital. Mary Todd Lincoln. James writes we are forbidden to put our own interpretation on the Bible (Second Peter 1:20), and must accept it as written by men directed by God. The right page lists Old Testament laws from Exodus, Leviticus, Numbers, and Deuteronomy, asking whether the reader would want to live by them. The tension with his left-page statement is worth noting: he insists the Bible must be taken as written, then works through passages that raise questions. He lets the citations speak for themselves.
Field Book No. 704, pages 49–50
Transcription: Left page — Jeremiah C. 20 V. 7 Says God Deceived him — Now you Read this law. Dent C. 13. V. 6. 8. 10 and C. 17. V. 2 to V. 12 — and C. 27 V. 14 to 26 and C. 28 and C. 29 God made Slaves of his People. Read Exodus C. 21 V. 3 6 V. 26 27 Levitus C. 25. V. 44. 45 and Exodus C. 13. V. 1. 2 and V. 12 and Levitus C. 27 V. 29 Numbers C. 13 V. 3 Judges C. 11. V. 39 Dent C. 27. and Numbers C. 30 and Dent C. 23. V. 21 Second Sam C. 21. V. 8 to 14 and Read Levit C. 26. V. 14 to 28 Dent C. 28. V. 53 58 Jeremiah C. 19 V. 9 Ezek C. 5. V. 10 Read the whole Chapter. Dent C. 7. V. 1. 2. 10 and Dent. C. 20. V. 13. 14 and C. 21. V. 10 to 16 and numbers C. 31. V. 14 to 18 Some 60.000 the women and Children was murdered. Dent. C. 22. V. 13 to 21 Numbers C. 15. V. 32 to 36 Dent C. 23. V. 1 Some laws. Dont you agree — Right page — you Can Take the Bible and Prove a lie to be the truth and Prove the truth to be a lie. in matthew C. 2 V. 13 14 Says Joseph was warned of God to Take the Child Jesus and his mother and flee into Egypt but Luke C. 2. V. 21. 22 and V. 39. Says they Taken him To Jerusalem V. 38 and they returned to there own City Galilee city of Nazareth. is Both those Prophes the Truth. Luke Says the Gentiles Put Christ to Death C. 18 V. 32. 33 but John C. 19 Says it was the Jews. are they Both Correct.? Luke C. 23. V. 44 Says it was about the 6. Hour. but mark Says C. 15 V. 25 it was the 3 Hour. Who is Correct.? Second Kings C. 2. V. 1 and V. 11 Says Elijah went up to heaven. but John C. 3. V. 13 Says no man Ever went up to heaven. if you Think Jehovah was a merciful
Notes: The left page is a dense catalogue of Old Testament passages, ending: Some laws. Dont you agree. The right page opens with: you Can Take the Bible and Prove a lie to be the truth and Prove the truth to be a lie. James works through contradictions, the flight into Egypt versus Jerusalem, who put Christ to death, what hour of crucifixion, whether Elijah ascended to heaven. The page ends mid-sentence, if you Think Jehovah was a merciful, concluded on the next page.
Field Book No. 704, pages 51–52
Transcription: Left page — God. Read numbers C. 31 how he Taught moses To Kill and Rob. and how he taught moses in Exodus C. 12 Isac the Hebrews To Borrow from the Egyptian and never paid any thing Back. and how he Deceived the People Read Jeremiah C. 4. V. 10 and C. 20. V. 7 and C. 13 V. 13. 14 and how he Put a lying Spirit in the Prophets mouth To Deceive Read Second Kings C. 22. V. 22. 23 and Read Isaiah C. 45. V. 7 Read C. 61. V. 8. 9 he Dont Believe in Robbing Read C. 63. V. 4. 5. 6. and V. 17 Read Amos C. 3. V. 6 Ezek C. 20. V. 25 Read Jeremiah C. 18. V. 11 Read Isaiah. C. 13. V. 16. 17. 18 Right page — [Surveyor’s data only]
Notes: The sentence from page 50, if you Think Jehovah was a merciful, is completed here with God. James continues his catalogue: God commanding Moses to kill and rob, teaching the Hebrews to borrow from the Egyptians without repaying, deceiving the people, putting a lying spirit in the mouths of prophets. He ends with Isaiah 13:16–18. This is the most intellectually sustained writing in the journal, seven pages of biblical inquiry. The right page is surveyor’s data only.
Field Book No. 704, pages 53–54
Transcription: Left page — [Surveyor’s data only] Right page — The Corner Stone of the Lifeone at Hides Park was Laid. Nov the 19 1939 — Thomas. Woodro the Willson 28 President
Notes: The right page records the laying of the cornerstone of the Roosevelt Library and Museum at Hyde Park, New York on 19 November 1939. James writing Lifeone for Library and Hides Park for Hyde Park. Roosevelt himself laid the cornerstone before nearly 1,000 people. The second entry notes Woodrow Wilson as the 28th President.
Field Book No. 704, pages 55–56
Transcription: Left page — Jan The 15 1939 Mr. attorney Brady Sade to day that he would not Put any thing in the way of Gov. Olson m[aking] granting Tom Mooney a Pardon. for he Sad he had Knew for 14 years that the Evidence that Put Mooney in Prison was with out Foundations. Why then did they Keep him Thare. is the Corts always Corect Right page — Nov the 1938 the Dolar liner Changed its name to American President — A Deckade is 10 years — Carl Marks was the Founder of Comanist — Britain has 2 Parties the Conservitas and the Lifeones. The USA has the Democrat and the Republican
Notes: The Tom Mooney case, one of the most famous wrongful convictions in American labor history. Mooney had been convicted of the 1916 Preparedness Day Bombing and imprisoned for over two decades. On 15 January 1939 attorney Brady stated he would not oppose Governor Olson granting a pardon, having known for 14 years the evidence was without foundation. Olson pardoned Mooney on 7 January 1939. James’s question is pointed: Why then did they Keep him Thare. is the Corts always Corect.
The right page notes the Dollar Steamship Line changing its name to American President Lines in November 1938. Karl Marx as founder of Communism, James writes Carl Marks and Comanist. Britain’s two parties, the Conservatives and the Liberals, James writing Lifeones for Liberals, the same phonetic rendering as Lifeone for Library on pages 53–54, compared with America’s Democrats and Republicans.
Field Book No. 704, pages 57–58
Transcription: Left page — Humidy is High Jan Swet the most Humidy is Judged by the moisture in the Air — Henry Ford was 75 yrs of age July the 29 1938 — Joe Rasen Brought Will Rogers and his Pardner Back to USA after the Crash 1935 — Will Rodgers was a indian Right page — [Surveyor’s data — Honeymoon Cove] — a Man Can Get on First base 4 diferent ways with out Hitting the Ball. first by a walk. Second Catcher. Enumerating the Strike. Third by a hit Ball. forth by a droped Ball. — in the White Cap Crime killing a man. Will Perso. was Convicted for a crime he never Commited. 2 years later the forman of the Jury Confest the Crime — California admitted to USA in 1850
Notes: Humidity measured by moisture in the air. Henry Ford turned 75 on 29 July 1938. Will Rogers, the Cherokee humorist and actor, died in a plane crash near Point Barrow, Alaska on 15 August 1935 along with aviator Wiley Post; James notes he was an Indian. The four ways a batter can reach first base without hitting the ball. The White Cap crime entry records a man named Will Perso convicted of a killing he never committed, with the jury foreman confessing two years later. California admitted to the USA in 1850.
Field Book No. 704, pages 59–60
Transcription: Left page — Chamberlin from Ingland visited Hitler Sept the 15 — 1938 — 17 — Saint Johns day is Oct the 23 — Saint Joseph day is March the 19 the Birds that is Swallows leave the west Oct the 23 the 19 of March they return Right page — Finger Printing first Started in China and finished in France. Fish do here. they have ears under there Skull. — 1789 the Contution was writen James Madison wrote in free Speech free Esemily free Religion — Robert E. Lee Run his race 200 Miles in 18.72 — Albert Dier was hanged Friday Sept the 15 — 1938
Notes: Chamberlain visited Hitler on 15 September 1938, the first of three meetings leading to the Munich Agreement. Saint John’s Day on 23 October and Saint Joseph’s Day on 19 March, with swallows leaving on 23 October and returning on 19 March. The right page covers fingerprinting originating in China, fish having ears under their skulls, the Constitution written in 1789 with James Madison credited for free speech, free assembly (James writes Esemily), and free religion. Robert E. Lee running a 200-mile race in 1872, details unclear. Albert Dier hanged on Friday 15 September 1938.
Field Book No. 704, pages 61–62
Transcription: Left page — The Grange was instituted 1884 — Frankfooter. aded to the Supream Cort bench Jan the 5 1939 by Roosevelt — Rome is Called The Everlasting City because never bin Destroied — a man by the name of Shampain is the Father of Canida. as George Washington is the Father of USA — Emma Goleman Died may the 14 1940 She was the age of 70 years Right page — There is 796 Langies Spoken in the world. — Nov the 24 164 years ago the Decleration of Independance was Signed — Gosnor Bradford Sent out Some men for Some Birds and they Brought back Turkeys. and he Called it Thanks Given day 16 21
Notes: The Grange instituted in 1884. Felix Frankfurter added to the Supreme Court bench by Roosevelt on 5 January 1939. Rome as the Eternal City. Samuel de Champlain as the father of Canada, paralleled with George Washington as the father of the USA. Emma Goleman died 14 May 1940 at age 70. The right page records 796 languages spoken in the world. The Declaration of Independence signed 164 years ago, placing this entry around 1940. Governor Bradford sent men for birds, they returned with turkeys, and he called it Thanksgiving Day in 1621.
Field Book No. 704, pages 63–64
Transcription: Left page — The Govner Called Thanks Givin July the 30 in 1623 — Prs Madison had one Thanks Givin in Dec and one in April. — Abe Lincoln the First President to make Thanks Givin national holiday in 1863. Right page — the Distance to the moon is 238000 — Italians Joined the War on Jan the 10 — 1940 — The 284 Day of the war Italion warned the USA in the Speech — Bulgeary went over to the Axes. March 1 — 1941
Notes: The left page continues the Thanksgiving origin story from pages 61–62. Governor Bradford called it Thanks Giving on 30 July 1623. President Madison had one Thanksgiving in December and one in April. Abraham Lincoln made Thanksgiving a national holiday in 1863. The right page records the distance to the moon as 238,000 miles. On the 284th day of the war, Italy warned the USA in a speech. Bulgaria went over to the Axis on 1 March 1941.
Field Book No. 704, pages 65–66
Transcription: Left page — Dec The 19 1938 — Rash is Russia. Meshech is Moscow. Tubal is Tofalsk. — Anti Christ is Political Leader Mussalini. — 8000 Treaties has bin Signed witch was to last for Ever but avarised only 2 years. — The True Church Col. 1.18 the Harlet Rev 17. 9. 18 the Pope in Hebrew Spells 6.66 in Greek it means the Latin King. and Spells 6.66 The Pope Wears no 666 on the Lapel of his Coat Has history will Conker the Vatican Rome is in Right page — Vaticins Fili Dei all Popes has D 500 this name of V 5 Honor C 100 V 5 L 50 666 — Germany Taken Paris France June the 14 1940 She will Take Every Thing they Can Get look out U.S.A. — J. R. Meredith
Notes: James identifies Rosh as Russia, Meshech as Moscow, and Tubal as Tobolsk, a dispensationalist reading of Ezekiel 38. He identifies the Anti-Christ as Mussolini, and notes 8,000 treaties signed to last forever but averaging only two years. The right page works out the calculation that the papal title Vicarius Filii Dei yields 666 in Roman numerals (D=500, V=5, C=100, V=5, L=50) — a common anti-Catholic argument in Protestant prophecy literature. Germany taking Paris on 14 June 1940 follows with, James’s warning: will Take Every Thing they Can Get. look out U.S.A. The page closes with his signature: J. R. Meredith.
Field Book No. 704, pages 67–68
Transcription: Left page — Henry Ford July the 30 was 77 years of age 1940 — Speaker. W.B. Bank Head Died Sept the 15 1940 — President Pierce 1853 — 1856 — Zachiran Taylor 1847 — To 1851 — Lincoln 1860 Right page — [Surveyor’s data — Honeymoon Cove] — Windel. Wilkie’s old home where he was Born. Elwood Ind. now Candidate for Pres as Republican 1940 he was Born Feb the 18 92 he Accepts the Candidacy of President of the Republican Party 1940 he was Excepted Aug the 17 — 1940 — Van Cooter was Bomed June the 20 1942 Oregon Coast was Bomed June the 21 — 1942
Notes: Henry Ford turned 77 on 30 July 1940. Speaker William Brockman Bankhead died 15 September 1940. Presidential terms: Franklin Pierce 1853–1856, Zachary Taylor 1847–1851, Lincoln elected 1860. Wendell Willkie’s birthplace, Elwood, Indiana, and his acceptance of the Republican presidential nomination on 17 August 1940, born 18 February 1892. Then two World War II entries: Vancouver bombed June 20 1942, and the Oregon Coast bombed June 21 1942, referring to the Japanese submarine shelling of Fort Stevens, Oregon on 21 June 1942, the only attack on a US military installation on the continental United States during the war.
Field Book No. 704, pages 69–70
Transcription: Left page — Joseph Dill Died June the 22 1943 6.71 — 4 St San Rafael Calif he was a nephew. Boot Black. Right page — Feb 9 1941 Death Come to Reed Smute in Floridy Funeral Serv held in Salt Lake Feb the 14 1941 — Mr Blake Said that MC ather Knew what was Going on in Mas Co. but MC ather Says he was not informed of what was Going on. Mr Foster give this over the Radio and he Said this was a Contradiction Then why isent St John C. 5. V. 31 and John C. 8. V. 14 a Contradiction Christ Said John was Elias but John Says he was not Elias. John C. 1. V. 21 is this a Contradiction.?
Notes: Joseph Dill was born 1 January 1899 in Spurger, Texas, to Nathaniel Ervin Dill and Leticia Barlow. He grew up in East Texas, lived in Louisiana in the 1920s, and settled in San Rafael, Marin County by 1935. He died 22 June 1943 at 671 4th Street, San Rafael, and was buried in Silsbee, Texas. He had registered for the military draft in San Rafael in February 1942. James notes he was a boot black and calls him a nephew — the nature of any connection is not established by available records.
The right page opens with the death of Reed Smoot on 9 February 1941 in Florida, the longtime Utah Senator and LDS apostle, with his funeral held in Salt Lake City on 14 February 1941. The remainder continues the biblical inquiry, using contradictory radio testimony about McArthur as a launching point for further scriptural contradictions about John and Elias.
Field Book No. 704, pages 71–72
Transcription: Left page — man in San Rafael that was 25 miles to San Francisco but one other Pertbalman Said it only 18 miles. was this a Contradiction? — Aaron was 83 years of age when he Stept in to help moses lead the Hebrews out of Egypt. he hadent Sun made for 40 years. Moses was 80 years of age. They had quite a Plan. to live off of the People mose had bin with Jethro and Yahweh Witch after was named Jehovah. Jethro was a Priest for Yahweh for he was a Canmonite God and Changed it to Jhodah When he and Moses Adopted the Hebrews. Right page — and he Said if they would be to him a People he would be To them a God — yet he was only a man. Ruler of all local Gods in Cannan. Read the Egyptian history. but he was not as honest as was To Jo. he was Japans God but Dec the 30 1945 he Told the People at Japan that it was not So. it was a fake if Jhodah had bin that honest There would not bin so many People fooled. No To Told the People he was God for Gone. So Did Jehovah and moses and Aaron. Pries Craft
Notes: The left page opens with another contradiction, two men giving different distances from San Rafael to San Francisco, then moves into an analysis of Moses and Aaron: their ages (Aaron 83, Moses 80), their plan to lead and live off the people, and the identification of Yahweh as a Canaanite god that Jethro, a Midianite priest, introduced to Moses, later renamed Jehovah when he and Moses adopted the Hebrews.
The right page continues: Jehovah promised to be their God if they would be his people, but James argues he was simply a man, ruler of local gods in Canaan. He draws a parallel with the Japanese Emperor Hirohito, who told the Japanese people on 30 December 1945 that he was not divine. Both Jehovah and Hirohito claimed divine status. He closes with Pries Craft, a term used in both Protestant and LDS traditions for the corrupt use of religion for personal gain.
Field Book No. 704, pages 73–74
Transcription: Left page — [Blank] Right page — June the 20 1941 — The Submarene 0.9 went under 440 fee of water. and never came up. with 34 men it went down 5 miles from where the Squalais went down in 1939
Notes: The USS O-9 (SS-70) sank during a test dive on 20 June 1941 off the Isle of Shoals, New Hampshire. James records 440 feet and 34 men, and notes it went down 5 miles from where the Squalus sank in 1939, the USS Squalus (SS-192) had sunk on 23 May 1939 during a test dive off Portsmouth, New Hampshire. James connecting the two disasters across two years.
Field Book No. 704, pages 75–76
Transcription: Left page — Sept the 2 1940 — U.S.A. Traded 50 Ships to Britton for Brittons Islands for Air Bases. for U.S.A. This is agreifle with Wilkia — Key Pitman Died Nov the 10 1940 age 68 years — Lundon Prime Minister Neferlin Chamberlan Died Nov the 10 1940 Church Hill is Prime Minster now. now it is ately Right page — Oct the [?] 1940 [faint/largely illegible entries]
Notes: The Destroyers for Bases Agreement of September 1940, the USA trading 50 destroyers to Britain in exchange for 99-year leases on British bases. James notes this was agreeable to Willkie, who had supported the deal. Key Pittman, Nevada Senator, died 10 November 1940 at age 68. Neville Chamberlain also died on 9 November 1940. Churchill is noted as Prime Minister, James writing Church Hill, followed by now it is ately, likely referring to Clement Attlee who became Prime Minister in July 1945, added later.
Field Book No. 704, pages 77–78
Transcription: Left page — Jan The 21 1939 Lakeport Calif — The Cavalear Plain Tha[t] Sank in the Atlantic 3 was lost. and 10 Saved. it Sank at 1.30 after noon Saturday Jan the 21 1939 — The Senet and Congress Past the new trade repele of arms imbar Go F.D.R. will Signe it tomoro the 4 Nov the 4 1939 — F.D. Rossevelt Elected for the 4 Term 1944 nov the Thanks for That. but he Died April the 12 1945 — General Patton Died Dec the 28 1945 in Jeremany. Right page — There was 56 men Signed the Declations of Independace 35 of Thom was Lawers — 1829 Denis notorious Contious Andrew Jackson John Quincey Adams was Elected — Americans all Emigrants all Washington D.C.
Notes: The Cavalier sinking in the Atlantic on 21 January 1939, 3 lost and 10 saved. The Senate and Congress passing the Neutrality Act revision on 4 November 1939. Later additions: Roosevelt elected to the 4th term in 1944, dying 12 April 1945. General Patton died 28 December 1945 in Germany. The right page notes 56 men signed the Declaration of Independence, 35 of them lawyers. The 1829 entry records the contested election between Andrew Jackson and John Quincy Adams as notorious and contentious. Americans are all emigrants, all Washington D.C.
Field Book No. 704, pages 79–80
Transcription: Left page — [Blank] Right page — A. Monyement on Saint Peters Cathendale. in Rome is an inCription it Reads as follows. Jesus Rules and Rains. So Doo the Catholick want to Doo — King Henry the 8 had 6 Wifes 3 of Thom. Given names was Catherine — J.R. Meredith. Gave Mrs Maple Root for Birth Day 1945 five Dolars Cash $5.00 one Dol for Xmas. 1945
Notes: A monument at Saint Peter’s Cathedral in Rome carries the inscription: Jesus Rules and Rains. So Do the Catholics want to Do. King Henry VIII had 6 wives, three of whom were named Catherine, Catherine of Aragon, Catherine Howard, and Catherine Parr. James gave Mrs. Maple a root for her birthday in 1945, five dollars cash, and one dollar for Christmas 1945.
Field Book No. 704, pages 81–82
Transcription: Left page — [Surveyor’s data only] Right page — [Surveyor’s data only]
Notes: Both pages are pure surveyor’s data, including a small sketch diagram showing traverse lines with elevations. James left these pages entirely untouched.
Field Book No. 704, pages 83–84
Transcription: Left page — [Surveyor’s data only] Right page — Feb The 1935 [largely illegible — faint pencil entries over surveyor’s data]
Notes: The right page has a date header of February 1935 with faint pencil entries largely illegible in this photograph. A February 1935 date would make this among the earliest dated entries in the journal, predating the first clearly legible entry of December 1935.
Field Book No. 704, pages 85–86
Transcription: Left page — Nov the 4 1937 — James. R. Meredith Turned in his old age Papers. They was Signed by George. Rusell. and by George. Held. Seald by Mr. Hazle. — I James. R. Meredith came to Lakeport Sept the 13 1936 from Merced County Calif — came to Calif Nov the 1930 — was borned and raised in Pulaski County. Va — was allways. Known as James. Ross. Meredith — my name at first was James Thomas. Ross — when I was adopted. To my Farther the cort made my name James. Ross. Meredith or James. R. Meredith Right page — I Think I is on reckard James. R. Meredith. but was after Known in as after James Ross. Every Body Called me. Ross. — My Fathers Name was. James. Meredith Borne 1803 Died Feb the 17 1889. Pulaski County. Va — my Mothers name was Nancy adline. Ross Born March the 27 1818 in Pulaski County Va Died the year of 1924 in Radford. Montgu mary County. Va at John Paines — Mary An Tod was afe Lincoln
Notes: These two pages are among the most genealogically significant in the entire journal. James writing his autobiography with his own hand. On 4 November 1937 he filed his old age papers, witnessed by George Russell and George Held, sealed by Mr. Hazle. He came to Lakeport on 13 September 1936 from Merced County; came to California in November 1930; born and raised in Pulaski County, Virginia. His name at birth was James Thomas Ross, and when adopted by his father, the court made his name James Ross Meredith or James R. Meredith. He was always known as James Ross Meredith, but everybody called him Ross.
His father’s name was James Meredith, born 1803, died 17 February 1889, Pulaski County, Virginia. His mother’s name was Nancy Adline Ross, born July 1843 in Newbern, Pulaski, Virginia, died in 1924 in Radford, Montgomery, Virginia at John Paine’s. The final entry, Mary Ann Todd was wife of Lincoln, is a stray trivia note on the same page.
Field Book No. 704, pages 87–88
Transcription: Left page — [Surveyor’s data only] Right page — Sept the 27 1940 — Japan and Jermony Italian Goverments Jinded hands aganced the world — Rushia Sold Alaska To U.S.A. 1867 — [several lines largely illegible] — this war is not over yet
Notes: The right page opens with the Tripartite Pact of 27 September 1940, Japan, Germany, and Italy joining hands against the world. Russia selling Alaska to the USA in 1867. The lower portion has faint entries largely illegible, with one readable phrase: this war is not over yet.
Field Book No. 704, pages 89–90
Transcription: Left page — April The 12 1945 — President Franklin D. Roosevelt Past out 3.35 P.M. at warm Springs Ga. his Vice Hary S Truman Takes over — This makes 7 Vice Presidents Taken over. after Death of The Prsident. first was John Tyler 1840 Death of William henry Harrison and Second Millard Fillmore Taken over in 1850 Death of Zachary Taylor. Third was Andrew Johnson 1865 Taken over by Death of Abraham Lincoln — Fourth Chester. H. Aarthur in 1881 on the Death of James. A. Garfield The fifth was Theodore Roosevelt in 1901 Death of William McKinley. Sixth was Calvin Coolidge 1923 on Death of Warren G Harding Seventh was Hary S Truman. on Death of F.D. Roosevelt 1945 — Death Came in the 3 month of his 4 term 12 years 3 months 8 Days. The Good Right page — thing he has Don for the People will EVriel all the good things that all the Presidents has Don. a wonderful good man. a man of feeling. I place him at the head of all Presidents before him. I am 76 years of age and I hade Prest Taft for quit a while — Signed James. R. Meredith April the 13 1945 San Rafael. Calif — Hary S Truman Served as Vice under F.D. Roosevelt for 3 months 8 Days. Roosevelt Taken office March the 19 32 and Served 3 full terms and 3 months and 8 Days in the 4 term.
Notes: On 12 April 1945 he records Roosevelt’s death at 3:35 P.M. at Warm Springs, Georgia, and Truman taking over. He lists all seven Vice Presidents who assumed the presidency on the death of the sitting president — Tyler, Fillmore, Johnson, Arthur, Theodore Roosevelt, Coolidge, and Truman — correctly in order.
The right page is a personal eulogy for Roosevelt, signed by James R. Meredith on 13 April 1945 in San Rafael, California. He was 76 years old. He places Roosevelt at the head of all presidents before him, calls him a wonderful good man, a man of feeling. He mentions having known President Taft for a while. The page closes with a careful accounting of Roosevelt’s time in office: three full terms and three months and eight days into the fourth.
Field Book No. 704, pages 91–92
Transcription: Left page — Oct The 3 — is the Jerus Christmas. a knew year — The Mexican President now is a Catheleck the first in 90 years Sept 29 — 1940 — William McAdoo was Bearied Feb the 3 1941 — Hary S. Trumans Mother 93 years of age Nov the 25 1945 Right page — James R. Meredith and Etta. Meredith had Xmas Diner by Thom Selves in San Rafael Calif 1945 and what you Know. We had Turkey. the last Xmas Diner we Every had with Each other. She Died Feb the 21 1946 in Phoenix Ariz — She was Bearied in the City Cemitory Sacramento Calif. may the 30 J.R. Meredith had affe willer to Place a Wreath on hur Grave for him. — James R. Meredith we was married June the 6 1936 lived to gather 9 years. and 7. Monthes.
Notes: 3 October as Jerusalem Christmas and New Year, the Jewish New Year (Rosh Hashanah) falls in late September or early October. The Mexican President becoming Catholic for the first time in 90 years on 29 September 1940. William McAdoo, California senator and son-in-law of Woodrow Wilson, buried 3 February 1941. Harry Truman’s mother was 93 years old on 25 November 1945.
The right page is one of the most moving in the journal. James records that he and Etta had Christmas dinner by themselves in San Rafael in 1945 and had turkey, then notes it was the last Christmas dinner they would ever have together. Etta died 21 February 1946 in Phoenix, Arizona, and was buried in the City Cemetery in Sacramento. James gave money to have a wreath placed on her grave. He closes with their marriage date, 6 June 1936, and notes they lived together 9 years and 7 months.
Field Book No. 704, pages 93–94
Transcription: Left page — King Henry the was Quene Elisifath farther. and Anie Balden was hur Mother — Astralia impire felonys to England — Senetar. Harrison Died June the 22 1941 — States Mane and Vermont was Carried by Landon. Right page — he was a batchlor James. Bucanon. President 1856 he was a Democrat Thy was a Whig and Tory. those Days. — I Pledge allegiance to the flag of the united States of america. and the Republic for whitch it Stands. one nation indivisible with liberty and Justis for all.
Notes: Queen Elizabeth’s father was King Henry VIII, and Anne Boleyn was her mother, correct for Elizabeth I. Australia’s imperial ties to England. Senator Harrison died 22 June 1941. Maine and Vermont were the only two states carried by Landon in the 1936 election. James Buchanan was a bachelor president, correct, the only US president never to marry. The parties of that era were Whig and Democrat. The page closes with James writing out the Pledge of Allegiance from memory, notably without under God, which was not added until 1954, more than a decade after James would have written this.
Field Book No. 704, pages 95–96
Transcription: Left page — Jack Dempsey Fight with Carpentier Drew $1.600.000 — Bradalk and Far Jan the 21 1938 10 Rounds. Bradalk won — Madona is a Picture of the Virgin Mary. [faint illegible entries below] Right page — Jan the 19 1938 Mr. Vanchuson Butter 1 ff paid $35 — [daily milk account entries at 10 cents] — Total 100 — Apr the 1938 [continuing daily entries through 28th] — Total 70
Notes: The Jack Dempsey vs. Georges Carpentier fight of 2 July 1921, the first million-dollar gate in boxing history, drawing $1,600,000. A fight involving Bradalk on 21 January 1938, 10 rounds, Bradalk winning. The Madonna entry: a Madonna is a picture of the Virgin Mary. The right page is a milk account with Mr. Vanchuson beginning 19 January 1938, recording daily milk and butter sales at 10 cents per day. This account runs parallel to the Mrs. Russell account on pages 13–14, confirming James was running a small dairy with multiple customers in early 1938.
Field Book No. 704, pages 97–98
Transcription: Left page — March the 1 — 1938 Mr. Vandudon — [daily 10-cent milk entries days 1–31] — Total 100 — April The 1938 — [daily 10-cent entries days 1–28] Right page — Feb the 8 1938 milk 1 qt — [daily entries] — 17 1938 Vandudon — may the 1938 — [continuing daily milk entries through May] — Total $1.10
Notes: Both pages continue the milk account with Mr. Vandudon, James’s phonetic spelling varying between Vanchuson and Vandudon, recording daily 10-cent milk sales through March, April, and into May 1938. The March account totals $1.00 for 31 days. This is an extensive daily financial record in the journal, confirming James was operating a consistent small dairy in Lakeport through the first half of 1938.
Field Book No. 704, pages 99–100
Transcription: Left page — Feb The 1938 Milk to Mr. Harper — [daily 10-cent entries days 19–28] — Total $1.00 Pd — March 1938 — [daily entries continuing through the month] Right page — George Washington was related To Franklin D. Rooservelt. — John Adams the President was related to F.D. Roosevelt — James. Madison 4 President was his relations. — John Quiney Adams the 6 President was his relations. — Martin Van Bruen the 8 President was his relation — William Henry Harrison 9 President was related to F.D.R. — Zachary Taylor 12 Pres. was related to him. — U.S. Grant 18 Pres. was his relation. — Benjamin Harrison 23 Pres. was his relations over
Notes: The left page continues the milk account with Mr. Harper, the same Mr. Harper from whom James bought his Jersey cow in January 1938, now also a milk customer. The right page lists presidents James believed were related to Franklin D. Roosevelt: Washington, John Adams, James Madison, John Quincy Adams, Martin Van Buren, William Henry Harrison, Zachary Taylor, Ulysses Grant, and Benjamin Harrison. Roosevelt did have documented connections to several of these families. The page continues onto the next.
Field Book No. 704, pages 101–102
Transcription: Left page — Theodore Roosevelt the 26 Pres. was his relation — William Howard Taft the 27. Pres was related Franklin. D. Roosevelt the only one to be Elected the 4 turn his wife the only one to be the 4 lady of the Land — McKinley was the 25. Pres Vice was Garrett A Hafort. of New Jersey making Second term in 1900 with Theodore Roosevelt Vice Right page — in 1946 Samial. Brannon Hotel San Francisco Brannon St was named after Sam Brannan. — Died. 55 in April 1945 — Hitler was 52. April the 20. 1941 — June the 21 1941. Hitler has Declaired war on Rushia — The world Series 1942 was won by St Luis. Mo — President Grant of the Latter Day Saints Died May the 14 1945 in Salt Lake City Utah he was age 88
Notes: The left page continues the Roosevelt family connections from page 100, adding Theodore Roosevelt (26th) and William Howard Taft (27th) to the list of presidents related to FDR. James notes Franklin D. Roosevelt as the only president elected to a fourth term, and his wife as the only woman to be First Lady four times. McKinley was the 25th president; his vice president was Garret Augustus Hobart of New Jersey for his first term, and Theodore Roosevelt for his second term in 1900, Roosevelt succeeding upon McKinley’s assassination in 1901.
The right page opens with a 1946 entry about the Samuel Brannon Hotel in San Francisco and Brannan Street being named after Sam Brannan, the prominent early California settler and first millionaire of the Gold Rush. Then Hitler turning 52 on 20 April 1941 and declaring war on Russia on 21 June 1941. The 1942 World Series was won by St. Louis. President Grant of the Latter Day Saints, Heber J. Grant, seventh President of the LDS Church, died 14 May 1945 in Salt Lake City at age 88.
Field Book No. 704, pages 103–104
Transcription: Left page — Mussoleni was Killed April 1945 — A. God — Christ Says he made Every Thing. Read John C. 1 and he Says he Gave the laws. Then he was Jehovah. if he made Every Thing. then he made Space. Then where was he before he made Space. There was no where for him to be. and at that time he was a Ghost. and I guess they Can be nowhere. So he made Every Thing out of nothing. all but man. and he made him out of Dust. and he found a God with all Power. but Still was Killed by man witch he made.<br>Right page — why Did he make man So bad and as he Says. So Sinfull. if you Think he is a Just God Read the laws he Gave in Exodus and Levit. and numbers C. 31 — well if he made Every Thing. he made Satan. What for. if he is all Powfull why Didont he Contrate Satan. or why Didnt he make all men Good and Keep Thom that way. Well Judges. C. 1 V. 19 Says he is not allpowerfull. he Cound not Drive out the People in the Valley. for they had Charets made of iron. it must Release the Bible. what about this. C. 1 V. 19. must we beleve it. That would Do away with
Notes: The left page opens with a brief news note, Mussolini was killed in April 1945, then returns immediately to theological inquiry. James works through a cosmological argument: if God made everything (John 1), then he made space; but where was he before space existed? He was a Ghost, and a ghost can be nowhere. So God made everything out of nothing, except man, whom he made from dust. And yet this all-powerful God was killed by the very man he made.
The right page continues the argument: if God made everything, he made Satan, so why did he not control Satan, or simply make all men good? Then James cites Judges 1:19, the passage recording that God could not drive out the people of the valley because they had chariots of iron, as evidence that God is not all-powerful. The page ends mid-sentence: “That would Do away with” continuing on the next page.
Field Book No. 704, pages 105–106
Transcription: Left page — all Powerfull God. a God that is invisible. That Kind of a God never was heard or seen. Read Exodus C. 33 V. 20 and John. C. 5 V. 37 and first Jimathey C. 6. V. 16 and John C. 1 V. 18 but Se what Jehovah Says. Read Exodus C. 33 V. 23 — and Gen C. 32 V. 30 — and Exodus C 24 V. 9 Do you Se Eny Contradiction hear. — Peter Says men of old Spake as they were Directed by the Haly Ghost. So we can not put our interpation on it To make it mean Eny Thing only what it Says. Read Second Peter C. 1 V. 20 — Second Sam C. 6 V. 23 Says Michal the Daughter of Saul. and the Wife of David had no<br>Right page — Child unto the Day of hur Death. but C 2 1 V. 8 hur had 5 Sons. — Christ Says John was Elias Se matthew C. 11. V. 14 but John Says he was not Elias Se John C. 1 V. 21 — matthew Says Jacob was Josephs father C. 1 V. 6 but Luke Says not So. his father was Heli. C. 3 V. 23 — John Says the Jews Killed Christ C. 11. but matthew Says it was the Gentiles C 2 0 V. 19. John Says he Died about the 6 Hour. C. 19 but mark Says it was the 3 Hour mark C. 15 V. 25 — and V. 23 Says the Gave him wine mingled with myrrh. to Drink but matthew Say the Gave him Vinager mingled with Gall to Drink C. 27 V. 34 — mathew C. 5 V. 16 let men see your Good workes. but C. 6 V. 1. 2. 3. 4. Did Judas keep the buch and Did the Priests buy the Peters field with the money. Se matthew C. 27 V. 5 to 8. Se matthew C. 1 V. 18 Judas now Se acts C. 1 V. 18 Judas bought the field. and Died
Notes: The left page continues from page 104, the argument that an all-powerful invisible God was never heard or seen, citing multiple scriptures supporting this, then contrasting them with passages where God is seen directly (Exodus 33:23, Genesis 32:30, Exodus 24:9). James asks: do you see any contradiction? He then returns to Second Peter 1:20, that men spoke as directed by the Holy Ghost so we cannot put our own interpretation on scripture, then closes with a contradiction: Second Samuel 6:23 says Michal daughter of Saul had no child unto her death, but the page ends mid-sentence.
The right page opens with the contradiction completed: 2 Samuel 21:8 says she had five sons. James then continues his list of Gospel contradictions, whether John was Elias, who was Joseph’s father (Jacob or Heli), who killed Christ (Jews or Gentiles), what hour Christ died (6th or 3rd), what he was given to drink (wine with myrrh or vinegar with gall), whether Judas kept the money or the priests used it to buy a field, and whether Judas bought the field himself. These are among the most frequently cited textual contradictions in Gospel scholarship. The page ends mid-sentence.
Field Book No. 704, pages 107–108
Transcription: Left page — by falling in a Pit. then he Did not hang himself. Whear was Christ taken up. acts C. 1 V. 12. it was at olivet but Luke C. 24 V. 50. 51 Says it was at Bethany. and mark Says it was Whil the Eleven was at meat. Se mark C. 16 V. 14 to 19 — matthew C. 9 V. 13 we will not Know the Day the Lord Came. but first Thesilions C. 5 V. 1. 2. 3. 4 Says we will not be in the Dark as to this Day. Peter Says God is no Respecter of Persons. acts C. 10 V. 34 but Read Romans C. 9 V. 10 to 13 and V. 18 — well They Could not beleve. Elias Says God hardened there Hearts. Blinded there Eyes. Could not understand with there hearts. and be Converted. John C. 12 V. 39. 40 — if God Knows all Things. why Didnt<br>Right page — Ancara the Capt of Turkey — Hitler marched in Athens April the 27 1941 — he Know they would have there Children Pass Through the fire Read Jeremiah C. 32 V. 35. the bottom of the Sea is out of Sight of God. Read Amos C. 9 V. 3 the Lord Sturs up Trouble — Se Second Chron C. 36 V. 22 Se Isaiah C. 13 V. 16. 17. 18 Read C. 28 V. 7. 8. Then Se Jirmiah C. 13 — V. 13. 14 — God makes Them Drunk. — God Says — V. 14 C. 14 They Prophets Tell lies. well why Did he Put a lying Spirit in there mouth Se first Kings C. 22 V. 22. 23. Second Sam C. 24 V. 1 Say the lord Provoked David to Say the number Israel. but first number Israel. but first number C. 21 V. 1 Says it was Satan — Second C. 21 V. 1 Says it was both the Same more.
Notes: The left page continues the biblical contradiction catalogue from page 106, completing the Judas entry, Judas died by falling in a pit, not hanging himself. Then the question of where Christ ascended: Acts says Olivet, Luke says Bethany, Mark says while the Eleven were at meat. Matthew 9:13 says we will not know the day the Lord came, but First Thessalonians says we will not be in the dark about it. God is no respecter of persons (Acts 10:34) but Romans 9 contradicts this. God hardened hearts so people could not believe — then why are they blamed for not believing? The page ends mid-sentence.
The right page opens with Ankara as the capital of Turkey and Hitler marching into Athens on 27 April 1941. James then returns to theology: God knowing children would be passed through fire yet allowing it; the bottom of the sea being out of God’s sight (Amos 9:3); God stirring up trouble; God making prophets drunk and causing them to tell lies, then why did he put a lying spirit in their mouths? The page closes with a contradiction between Second Samuel 24:1 (God provoked David to number Israel) and First Chronicles 21:1 (it was Satan), a classic biblical contradiction James noted earlier in the journal.
Field Book No. 704, pages 109–110
Transcription: Left page — matthew C. Say Christ Road through Jerusalem. on an ass and a colt how could he ride 2 at once. C. 21 V. 7. But mark C. 11 V. 4 to 8 Says it was Just a Colt. now What I want to know is Did he Go Through on his ass. or did he Go Through on a Colt without his ass. — Second Kings C. 2 V. 1 and V. 11 Says Elijah went up to heaven. but John C. 3 V. 13 Says no man Ever went up but Christ — first Chron C. 21 V. 25 Say David Paid 600 Shekels of Gold not Silver for the Thrashing floor. but Second Sam C. 24 V. 24 Says he only Paid 50 Shekels of Silver not Gold and Got the Open Thresher in. Did a God Dictate the Bible — Second Kings C. 8 V. Ahaziah. was 22. years of age when he began To Reign King. but Second Chron C. 22 V. 2 Says he was 42<br>Right page — Read Second Kings C. 18 V. 27 Read Ezek C. 4 what God Gave Them to ate. — Se Second Chron C. 21 V. 17 Jehoahaz was the youngest Son. but C. 22 V. 1 it was Ahaziah was the youngest Son. — Did Jehovah Ever tell a lie Read Exodus. C. 6 V. 8 hear. he Read Exodus. C. 6 V. 8 hear. he Swore a lie. he Swore he would Give this land to Abraham and Jacob. but they never Set foot on it Read acts. C. 7 V. 4. 5 — John C. 19 Say Christ Died on a Cross. but Peter Says they hanged him on a Tree Se acts C. 5 V. 30 Se acts C. 10 V. 39 Read C. 13 V. 30 Read Galatians C. 3 V. 13 — Did moses and Aaron and 70 Elders See God Exodus C. 24 V. 9 10 John C. 1 V. 18 Says no man Ever Seen God. if he is invisible no one Can Se him. God or Jehovah hardened Thoms heart To Cause all the Trouble. if God Knows all why Put The Blood on the Doors of all Israel He Says So he Could Pass
Notes: Both pages continue James’s sustained biblical inquiry. The left page focuses on contradictions about physical facts: how Christ rode both an ass and a colt simultaneously; Elijah ascending to heaven when John says no man ever went up; David paying 600 shekels of gold or 50 shekels of silver for the threshing floor; Ahaziah being 22 or 42 when he began to reign. Each contradiction is cited. James’s central question, did a God dictate the Bible, is stated plainly.
The right page continues with Jehoahaz versus Ahaziah as the youngest son; God swearing to give Abraham and Jacob the land of Canaan but they never set foot on it; Christ dying on a cross (John) versus being hanged on a tree (Peter/Acts/Galatians); Moses and Aaron and 70 elders seeing God (Exodus 24) versus no man ever seeing God (John 1:18). The page closes mid-sentence on one of the most famous questions in Exodus, if God knows all things, why did he need blood on the doors of Israel to know which houses to pass over?
Field Book No. 704, pages 111–112
Transcription: Left page — Thom up when he Killed all the first Born in Egypt. and if he Knows all how Could Adam and Eve hide from him. and why Did the Sun Stand Still when it is not the Sun that Runs. it is the Earth. Why beleve There is a God when no one has Ever Seen him what Proof have we That There is a God?. You Say the Bible Well if There is no other Proof Then the Bible we have none. you Can Proove Eny all Things by the bible Even That white is BLACK. — I wont Take it for Proof of a God. or a Son of God.<br>Right page — act C. 22 V. 9 Says The Peope heard not The Voice. but C. 9 V. 7 Says they Did hear The Voice. and That They Stood Speechless but C. 20 V. 14 Says they Did not Stand Speechless they were all fallen to the Earth when they heard the Voice. — is This what Paul lied about Se Romans. C. 3 V. 7. The fitle Says There is to be a Resirection but Job Says when we Go to the Grave we Come up no more Read Job C. 10 V. 21 and C. 7 V. 9. 10 God Destroys the Perfect and the wicked. C. 9 V. 22 The only Diference of the Living and the Dead. The Living know they have To Die. but The Dead Dont Know Eny Thing neither Do They have Eny Reward Ecclesiastes C. 9 V. 5 — Read John C. 5 V. 31 and C. 8 V. 14 Se if Christ Contradicts him Self. his Recard is True and it is not True. he Says.
Notes: The left page brings James’s extended biblical inquiry to its conclusion. The final question, if God knows all things, why did he need blood on the doors, is completed with: so he could pass over when he killed all the firstborn in Egypt. Then: if God knows all, how could Adam and Eve hide from him? And why did the sun stand still when it is the earth that moves, not the sun? The argument reaches its summit: what proof do we have that there is a God? If the only proof is the Bible, that proves nothing, you can prove anything by the Bible, even that white is black. James’s conclusion is stated plainly and without apology: “I wont Take it for Proof of a God. or a Son of God.”
The right page continues with Paul’s companions on the road to Damascus hearing or not hearing the voice (Acts 9:7 vs. 22:9), and standing speechless or falling to the earth (another contradiction). Paul lying about it (Romans 3:7). Whether there is a resurrection (the title says yes) but Job says when we go to the grave we come up no more (Job 10:21, 7:9-10). God destroying both the perfect and the wicked alike. The only difference between the living and the dead: the living know they will die, but the dead know nothing and have no reward (Ecclesiastes 9:5). The page closes with Christ contradicting himself, John 5:31 says his record is not true, John 8:14 says it is.
Field Book No. 704, pages 113–114
Transcription: Left page — July the 4 1941 — Senitor Repur and Senitor Wheear Spoke on the war. — President Franklin Roosevelt Speake at 1. oclock the 4 of July 1941<br>Right page — Bulgeary March the 4 of July 15 — X Fals Prophet — Burnard Shaw Saying Hitler would not atact Rushia he was a fals Prophet — Sen this in a morning Picture Show in San Francisco 1941 — Comele Said There was Prophet besides Joseph Smith — 7
Notes: The left page records the 4th of July 1941: two senators, Pepper and Wheeler, spoke on the war, and President Franklin Roosevelt spoke at 1 o’clock. Senator Claude Pepper of Florida was a strong interventionist; Senator Burton Wheeler of Montana was a prominent isolationist, two opposing voices on the war James was following.
The right page opens with Bulgaria and a date reference. Then a marked entry, James puts an X beside “Fals Prophet” recording that George Bernard Shaw had predicted Hitler would not attack Russia. Since Hitler invaded Russia on 22 June 1941, Shaw was proved wrong. James saw this in a morning picture show (newsreel) in San Francisco in 1941 and marked Shaw as a false prophet accordingly. The final entry records someone named Comele saying there was a prophet besides Joseph Smith, a reference to LDS prophetic succession or a discussion James had or heard. The number 7 at the bottom may be a page count or unrelated notation.
Field Book No. 704, pages 115–116
Transcription: Left page — Aug the 1 1940 at 11 5/12 min 7 min late — The first Carmushel air Liner to land in Red Bluff Passengers 21. a Crue of 5 — Capt. Cart. Stevens the main Pilot. — The Plain has a wing Speed of 95 feet flys at Speed of 190 miles Per Hour — Rhundalf. Hess. landed his Plain May the 10 1941 and Died Dec the 10 20 1945 he was hanged.<br>Right page — Congress meets in the 77 Congress Jan the 3 on Friday 1941 — The China wall is 1400 miles long. — Vicinitiers in Mexico is Cue Boys. — Mothers Day 1942 will be the 11 — in 17.76 The Population was 4.000.000 in 1941 is 1.30[0.000?]
Notes: The left page opens with a precise local entry: on 1 August 1940, the first commercial airliner landed in Red Bluff, California, 7 minutes late, at 11:05 A.M., with 21 passengers and a crew of 5, piloted by Captain Cart. Stevens. The plane had a 95-foot wingspan and flew at 190 miles per hour. James recorded this local aviation milestone with characteristic precision.
Then Rudolf Hess, James writes “Rhundalf Hess” who landed his plane in Scotland on 10 May 1941 in a solo unauthorized flight, apparently attempting to negotiate peace. James notes he died 10 December 1945 and was hanged, though Hess was actually sentenced to life imprisonment at Nuremberg and died in 1987. James may have confused him with other Nazi leaders executed at Nuremberg.
The right page records the 77th Congress convening on Friday 3 January 1941. The Great Wall of China is 1,400 miles long. Vaqueros in Mexico are cowboys. Mother’s Day 1942 will be the 11th. The US population was 4,000,000 in 1776 and 130,000,000 in 1941, James tracking the population growth of the nation across 165 years.
Field Book No. 704, pages 117–118
Transcription: Left page — [Surveyor’s data only], Right page — [Surveyor’s data only]
Notes: Both pages are dense surveyor’s data, station numbers, bearings, latitudes, departures, sines, cosines, and distances. James left these pages entirely untouched.
Field Book No. 704, pages 119–120
Transcription: Left page — [Surveyor’s data only — faint/largely illegible]<br>Right page — May the 11 1940 1938 — The New Yorks Worlds Fair opened may the 11 1940 — Doctor. Cook who Claimed he found the North Pole in 1908 Died aug the 6 1940 — George Washington maried. mistres Mary H. Cruster She was a widdow
Notes: The left page has faint surveyor’s data largely illegible in this photograph. The right page has three distinct entries. The New York World’s Fair opened 11 May 1940, this was actually the second season of the 1939–1940 World’s Fair, which reopened on 11 May 1940 after its inaugural 1939 season; the date at the top also shows 1938 which may be a separate earlier notation. Dr. Frederick Cook, who claimed to have reached the North Pole in 1908, a claim disputed by Robert Peary and largely discredited, died 6 August 1940. George Washington married widow Martha Dandridge Custis, James writes her name as Mary H. Cruster, a phonetic approximation of Martha Custis.
Field Book No. 704, pages 121–122
Transcription: Left page — Feb the 5 1938 — Mr. James R. Meredith Paid to Mrs. James R. Meredith the Sum of five Dol $5.00 — April the 3 five Dal $5.00 — June the 4 Seven Dal $7.00 — aug. the 4 Seven Dal $7.00 — Nov the 5 five Dal $5.00 — Jan the 4 1939. five Dal $5.00 — March the 5 five Dal $5.00 — May the 5 five Dal $5.00 — July the 6 Seven Dal $7.00 — Sept the 6 Eight Dal $8.00 — Dec the 4 five Dal $5.00 — This Paid on one Wedding Ring. — Etta Meredith<br>Right page — [1941 — Etta Meredith — faint account entries largely illegible — butter and cream entries] 12. / 12. / 60 / [further entries illegible]
Notes: The left page has personal financial records. Beginning 5 February 1938, James records installment payments to Mrs. Etta Meredith, his own wife, ranging from $5 to $8, made every two months through December 1939. The total comes to $64. The final line reveals the purpose: “This Paid on one Wedding Ring.” Signed Etta Meredith. James was paying for Etta’s wedding ring on an installment plan, recording each payment carefully in the surveyor’s field book, with Etta’s own signature as acknowledgment. They had married in June 1936; he was still paying for her ring two years later.
The right page has a 1941 account header for Etta Meredith with faint entries for butter and cream, suggesting Etta was keeping her own small dairy account in the same journal, but the entries are largely illegible in this photograph.
Field Book No. 704, pages 123–124
Transcription: Left page — [Blank]<br>Right page — D. M. Bennett — 141 Eighth Street — New York
Notes: The left page is blank. The right page has a single address entry: D. M. Bennett, 141 Eighth Street, New York. DeRobigne Mortimer Bennett (1818–1882) was a prominent American freethinker, publisher of the freethought journal “The Truth Seeker,” and founder of the National Liberal League. He was imprisoned under the Comstock Laws for distributing freethought literature. Given James’s sustained theological inquiry throughout the journal, his methodical questioning of biblical authority, divine omnipotence, and institutional religion, it is entirely possible he was familiar with Bennett’s freethought tradition. However, Bennett died decades before James would have been writing in this journal, so this may be a publisher’s address James copied from a publication rather than a personal contact.
Field Book No. 704, pages 125–126
Transcription: Left page — March the 6 1941 X — J. R. Meredith Paid Jan the 8 5.00 Feb the Paid 10.00 — March the 7 Paid 5 to Stores — Roffuck and Cash 2.29 cts — Tattle $. 1729 — March the 20 1941 Paid $5.00 with Cooper to Corneal. Lowell paid $B3429 — April the 6 Cash 500 — Ticket to San Rafael 39.29 — 1.80 — 41.09 — 37.58 — 4.59<br>Right page — Oct the 1940 — Mrs Etta Meredith is Mr J. R. Meredith — Dent for Sept Tanks $10.00 — Nov the Cash — Paid on Roofing $12.00 — To wattenberger. — March the 3 Lowell — Etta Meredith $20.00 — $32.00 — The Whilgs was Repuflints — the Torys was Democrats
Notes: The left page is a personal financial account from early 1941. James records payments through January, February, and March, to stores, to someone named Roffuck, and on 20 March 1941 paying $5 with Cooper to Corneal (Charles Raymond Lowell, paying $34.29 total). A ticket to San Rafael cost $39.29, with running totals showing James carefully tracking his finances. The page is marked with an X at the top, suggesting it was later reviewed or settled.
The right page opens with an October 1940 account in Etta’s name. Payments recorded include $10 for September tanks (likely fuel or water), $12 paid on roofing to someone named Wattenberger, and $20 to Lowell, total $32. The final two lines return to political history: the Whigs were Republicans, the Tories were Democrats, James noting the evolution of American party names from the colonial and early republic era.
Field Book No. 704, pages 127–128
Transcription: Left page — The Republican Party was Whig Party up to 1852 Then was James Bucanon the first Republican President — The Democrats was Known as Tory Party. — The Liberty Bell was made in London in the year of 1752 — William Boothe was the founder of the Salvation army in East End Lundon<br>Right page — James R. Meredith’s Father was Born in the year of 1803 in Shanicory Valy V.a his name was James. Meredith — 1941 finds me well and I am very Thankfull. I am in Lakeport Calif.
Notes: The left page continues the party history notes from page 126, the Republican Party was the Whig Party until 1852, with James Buchanan as the first Republican president (actually Buchanan was a Democrat; Abraham Lincoln was the first Republican president, but James may be conflating the transition period). The Democrats were known as the Tory Party. The Liberty Bell was made in London in 1752, correct, it was cast at the Whitechapel Bell Foundry in London. William Booth founded the Salvation Army in the East End of London, correct, in 1865.
The right page is one of the a revealing entry in the journal. James records his father’s birth in 1803 in Shanicory Valley, Virginia, his name was James Meredith, consistent with the autobiography recorded on pages 85–86. Then a quiet personal statement: “1941 finds me well and I am very Thankfull. I am in Lakeport Calif.” James writing in his seventies, in the middle of a world war, grateful to be alive and well.
Field Book No. 704, pages 129–130
Transcription: Left page — March the 1940 — Mrs Lowell is Due — J.R. Meredith Cash $15.00 — Eggs 21. Doz 16.75 — Chicken 6.00 — 75[cents] — Convention at Pa — Windel Louis Wilke was anominated for the Republican President in Chigo Ill The Democrat Convention anominated Pres Roosevelt for Pres. See walis for Vice July the 18 1940<br>Right page — Sacramento Calif one Hundred years old aug the 7 1939 — 17 of Sept 1787 Constitution — China’s 4 of July is Oct the 10 1940 — Old Xmas is Jan the 6 Comes on Sunday Jan the 5 1941
Notes: The left page opens with a March 1940 financial account: Mrs. Lowell is due, James received $15 cash, sold 21 dozen eggs for $16.75 and chicken for 75 cents. Then the 1940 Republican convention in Philadelphia nominated Wendell Lewis Willkie, while the Democratic convention in Chicago nominated Roosevelt for president with Wallace (James writes “walis”) for vice president on 18 July 1940.
The right page records Sacramento, California celebrating its centennial on 7 August 1939, the city was founded in 1839. The Constitution was signed 17 September 1787, correct. China’s national day is 10 October, the anniversary of the 1911 Wuchang Uprising that launched the Republic of China; James dates this to 1940. Old Christmas falls on 6 January, the traditional Epiphany date, and James notes it falls on Sunday in 1941.
Field Book No. 704, pages 131–132
Transcription: Left page — May the 23 1939 USA — Submarene went down and the Cause was a Stuck Valve. 59 men in it. The Squalais may the 24 first men Brought up 7 men — Second 9 — 3 — 9 — 48 Total Saved 33. Lost 26 — Britten sub went down lost 63 men — French Sub Frenett went down losing all men — This in Portsmouth New Hampshire in the Atlantic Ocean. the first Rescue from a Submareen. [bottom] 32 — 27 missing<br>Right page — Jan the 15 1938 Lakeport Calif — James R. Meredith has 4 Children — 27 Gran Children — 29 Grate Gran Children — Se on the other Side. — Langley the first to try a air Plain — the Write Boys first to fly in a motor Plane.
Notes: The left page records the sinking of the USS Squalus on 23 May 1939, the same disaster James referenced on pages 73–74 when recording the loss of the O-9. Here he gives the fuller account: the cause was a stuck valve, 59 men aboard, the first men brought up on the 24th, total saved 33, lost 26 — accurate figures. He also notes a British submarine losing 63 men and a French submarine (the Phenix) going down with all hands, all in Portsmouth, New Hampshire waters, though the British and French losses were separate incidents. James calls this the first rescue from a submarine, the Squalus rescue was indeed a landmark in submarine rescue history.
The right page is another significant personal entry dated 15 January 1938 in Lakeport: James R. Meredith has 4 children, 27 grandchildren, and 29 great-grandchildren. Then two aviation pioneers: Samuel Langley, who was first to attempt powered flight, and the Wright Brothers, who were first to successfully fly a motor plane, James correctly distinguishing between the attempt and the achievement.
Field Book No. 704, pages 133–134
Transcription: Left page — Jan the 16 1938 Lakeport Calif — R.L.R.’s Gran Children — Bulah has Boys Mary has 4 — anny has 6 — Edith has 2 — Orson has 2 — R.L.R has Children 5 — Total 14 — Jack. R. Children — Hobert. Milo is one Paul is Hairs and Baby Jack — 1 / 1 / 1 / 1 / 1 — Total 5 — Tom. R. Children — Virginia 1 Wborn 1 Jala 1 Sydney 1 Carma 1 Howard 1 — Total 6 — Fanny. R. has Florence Tillim. Cathuren. Jimmie Virginia. Billie. Arvil albert arthur Fillis — Total 10 — R.L.R. has Children no. 5<br>Right page — The Pilgrims Came over may 16.20 — Life PAYMENTS ACT — was Presented to God above 1000000 Peticions asking for a Special Election May the 18 1939 in Sacramento Calif — independence Signed July the 4 in 17.76 — Wiley Post was Killed with Will Rogers
Notes: The left page is a detailed family census in the journal, dated 16 January 1938. James is counting his grandchildren through his children Robert Leonard Ross (R.L.R.), Jack Ross, Tom Ross, and Fanny Ross. Bulah has boys, Mary has 4, Anny has 6, Edith has 2, Orson has 2, totaling 14 grandchildren through Robert’s line. Jack’s children include Hobert, Milo, Paul, and Baby Jack, 5 total. Tom’s children: Virginia, one born, Jala, Sydney, Carma, Howard, 6 total. Fanny’s children: Florence, Tillim, Catherine, Jimmie, Virginia, Billie, Arvil, Albert, Arthur, Fillis, 10 total. This cross-references the 27 grandchildren recorded on the previous page.
The right page notes the Pilgrims came over in May 1620. The Life Payments Act, the Townsend Plan, a Depression-era old age pension scheme, gathered over one million petition signatures calling for a special election on 18 May 1939 in Sacramento. Independence signed 4 July 1776. Wiley Post was killed with Will Rogers, in the plane crash at Point Barrow, Alaska on 15 August 1935, noted elsewhere in the journal.
Field Book No. 704, pages 135–136
Transcription: Left page — Amelia ahart dropped out of Sight in 1937 — X X X — McDonald Purgied testimony Sent Mooney to Prison 4 years later on his Death Bed. Said he had Swore falce on Mooney — Chamberlin went to Rome Jan the 10 1939 was there 4 days — Hitler Taken Che[c]ko Slovsack March the 14 1939<br>Right page — King. the George and Elisebeth Come Home to U.S.A June the 8 1939 the first Ever To tour the U.S.A. — Churchhill is a Singles Jew. — Ma[?] M[?] on the Toom of the unknown Soldier at Arlington Va
Notes: The left page opens with Amelia Earhart dropping out of sight in 1937, her disappearance over the Pacific on 2 July 1937 during her attempted circumnavigation. The three X marks suggest James found this entry significant. Then the McDonald/Mooney entry, connecting to the Tom Mooney case recorded on pages 55–56: McDonald purified his testimony, having sent Mooney to prison, and on his deathbed confessed he had sworn falsely against Mooney. Chamberlain went to Rome on 10 January 1939 and was there four days, one of his diplomatic missions. Hitler took Czechoslovakia on 14 March 1939, the occupation of the Czech state.
The right page records King George VI and Queen Elizabeth visiting the United States in June 1939, the first reigning British monarchs ever to tour the USA. Churchill is called a Singles Jew, James apparently heard or read a claim about Churchill’s ancestry. The bottom entries mention a tomb or ceremony at Arlington, Virginia, apparently at the Tomb of the Unknown Soldier, but the entries are partially cut off.
Field Book No. 704, pages 137–138
Transcription: Left page — Eggs Sold $3 — Doz 3 66cts 2.70 — Feb the 20 1940 — Plowing $20 — 1 day — 21 1 day — 22 — 23 — 24 — Roy Williams was Killed July the 15 1940 in a Car Mishap<br>Right page — the 7 King Edward Give up his King Ship To his Bro. King George the 6 — Will Lowell Due J.R. Meredith Cash — $15.00 — Eggs march the 16 1940 3.00 — Doz 21. 15 Ch. Ro. Doz 18.75 — one Chicken 75 — 21 / 15 / 105 / 215 / 3.15 / 75 — Due yet 3.90 — Joe Louis’s wife name is Marvy. Trater
Notes: The left page records egg sales, 3 dozen at 66 cents, total $2.70, and plowing work on 20 and 21 February 1940 at $20 per day. Roy Williams was killed in a car accident on 15 July 1940, a local community member James was tracking.
The right page opens with King Edward VIII abdicating, giving up his kingship to his brother King George VI. Then a financial account: C.R. Lowell owed James $15 cash, plus egg and chicken sales on 16 March 1940, with a running total showing $3.90 still due. The final entry records Joe Louis’s wife’s name as Marvy Trater, Joe Louis married Marva Trotter in 1935; James renders her name phonetically as Marvy Trater.
Field Book No. 704, pages 139–140
Transcription: Left page — Aug the 15 1939 9.30 PM — Train Reck in Nevada Killing 23 injured 108 — Hitler’s army Struck at Poland. Sept the 1 1939 — Sept the 2 in Poland — France Started in war 2 PM Sept the 3 1939 and England Too — The longest word in the Dictionary Smiles. the first is S. the last is S and a mile in the Middle<br>Right page — The Whigs was what is now Republicans — the Torys was what is now Democrats. — F. H. Shoemaker. Spoke for Ham and Eggs — Thomas B Shoemaker was the Gov. Lawyer against Bridges in San Francisco — The first Thanks Given Day was aug 16 1621 — F.D. Roosevelt Changed it from The last Thursday to nov. 23 30
Notes: The left page opens with a Nevada train wreck on 15 August 1939 at 9:30 PM, killing 23 and injuring 108. Then James records the opening of World War II in real time: Hitler struck Poland 1 September 1939, France entered the war at 2 PM on 3 September 1939, and England too. Then a well-known wordplay joke, the longest word in the dictionary is smiles because there is a mile between the first and last letter.
The right page continues the party history notes. F.H. Shoemaker spoke for Ham and Eggs, the California Ham and Eggs pension initiative that appeared on the 1938 and 1939 ballots. Thomas B. Shoemaker was the government lawyer against Harry Bridges in San Francisco, the longshore union leader whose deportation trial was a major labor and political event of the era. The first Thanksgiving was 16 August 1621, James has the date slightly off. Roosevelt changed Thanksgiving from the last Thursday to the 23rd or 30th of November, James recording the Thanksgiving date controversy of 1939–1941 when Roosevelt moved the holiday to the third Thursday to extend the Christmas shopping season.
Field Book No. 704, pages 141–142
Transcription: Left page — Districts — Congressional 1 st — Assembly 5 st — Senatorial the 14 — Mount Whitney is the Highest Point in USA — John Wickleft first Translated the Bible — Birth of the Constitution of the USA 1788 June the 21 — Huse Flew to Paris in 16 38 Min Hours 16 min 38 Landed July the 11 — 1938<br>Right page — Lin Burg was 33 Hours 30 min There was no air mail until 1918 — June the 29 1939 — Mr. Willis Owens was Killed by a Car as he Stept off a Street Car — Mrs. Hanna Willson is the wife of Jack. Dempsy — The natshinial flaur is the Golden Rod
Notes: The left page opens with James’s voting districts, Congressional 1st, Assembly 5th, Senatorial 14th, placing him in Lake County’s electoral precincts. Mount Whitney is the highest point in the USA, correct. John Wycliffe first translated the Bible, correct, in the 14th century. The Constitution was born 21 June 1788, the date New Hampshire became the ninth state to ratify, making it official. Then someone named Huse flew to Paris in 16 hours 38 minutes, landing 11 July 1938.
The right page notes Lindbergh’s transatlantic flight took 33 hours 30 minutes, and there was no airmail until 1918. On 29 June 1939, Mr. Willis Owens was killed by a car as he stepped off a streetcar, a local or regional news item James recorded. Mrs. Hanna Wilson is the wife of Jack Dempsey, Dempsey’s second wife was Estelle Taylor, and his third was Hannah Williams; James writes her as Hanna Willson. The national flower is the Golden Rod, goldenrod was a popular candidate for national flower in this era though never officially adopted.
Field Book No. 704, pages 143–144
Transcription: Left page — Jan the 1938 Etta Bill of Grub — pan cake 60 Mush 29 Tumble 15 — 22 — 25 — [totals] 60 / 29 / 15 / 104 / 100 / 44 — 2.48 — Work for Mr. Russell — April the 25 1938 — 26 Hours 7 — 26 Hours 7 — 27 Hours 5 — 29 Hours 6 — May the 17 1938 — 2 Hours 4 $10. — Mr. Hazle — May the 16 1934 — 6 Hours 9 — 9 Hours 9 / 10 — 10 — 11 Hours 10 — $13.30 — Total 14.90<br>Right page — Jan the 1938 Grub Bill — Jan the 11 Bacon 39 ct Bred 10 Sugar 8 — 17 — Lard 67 — 19 Bread Bacon 33 — 10 / 16 — 25 Tilley Paper — 6 — 29 Bread Soda buter warts — 25 / 39 — 1.56 — multon — 105 — 11 — 100 — The State of Nebraska is State midway between Atlantic ocean and To Pacific — [account totals] 35 / 29 / 40 / 315 / 1065 / 15 — 1330 / 10 15 — 147
Notes: The left page records Etta’s grocery bill from January 1938, pancakes, mush, and tumble (possibly a baked good) totaling $2.48. Then James’s work record for Mr. Russell in April–May 1938, logging hours each day at approximately $10 total. Then work for Mr. Hazle in May 1934, notably an earlier date, confirming James was using the book non-sequentially, logging hours from the 6th through the 11th, totaling $13.30 and then $14.90.
The right page is Etta’s detailed January 1938 grocery bill: bacon, bread, sugar, lard, bread, bacon again, toilet paper, bread, soda, butter, mutton, a window into their weekly household expenses in Lakeport. The total works out to approximately $1.56 plus additional items. Then a geographical fact: Nebraska is the state midway between the Atlantic and Pacific oceans, followed by more account totals.
Field Book No. 704, pages 145–146
Transcription: Left page — Jan the 22 1938 — Joe Hyman — 22 — he droped dead. That night — Flud no 3 Feb the 13 1938 — Presidents droped their first names — President Willson name was Herman. Willson — John. Calvin. Coolidge — Mr. and Mrs. James R. Meredith Spent Thanks Givin at Home alone. Lakeport Calif 1938 — Nov the 25 — Evelyn Collier 710 L St Sac<br>Right page — [Printed surveyor’s reference table — Tangents and Externals to a 1° Curve — pre-printed in the field book, not James’s writing]
Notes: The left page opens with Joe Hyman dropping dead on 22 January 1938, a local Lakeport community member. Flood No. 3 on 13 February 1938, the third in the series of California floods James tracked that winter. Then a note on presidents dropping their first names, Woodrow Wilson’s full name was Thomas Woodrow Wilson, and James correctly notes John Calvin Coolidge used his middle name Calvin. A personal entry: James and Etta spent Thanksgiving 1938 at home alone in Lakeport on 25 November, a quiet counterpoint to the Christmas entries showing them with C.R. Lowell. Finally Evelyn Collier’s address, 710 L Street, Sacramento, confirming the address recorded in the photographs tucked into the front of the journal.
The right page is the pre-printed Tangents and Externals to a 1° Curve reference table, printed in the field book by the A. Lietz Company. This is manufacturer’s content, not James’s writing.
James Thomas Ross/Meredith acquired a surveyor’s field book sometime in the mid-1930s and used it for the rest of his life. He was not a surveyor. The traverse data, bearings, and station distances already filling many pages when he got it were none of his doing. He simply opened the book wherever he found space and wrote whatever was on his mind. The result is one of the most complete portraits of a working-class American mind in the Depression and World War II era that a family archive is likely to yield.
The journal spans roughly 1934 to 1946, with the heaviest concentration of entries from 1937 to 1942. James was living in Lakeport, California for most of this period, having come to California in November 1930 after decades in West Virginia, Idaho, and Oregon. He was in his late sixties and seventies. He received his first old age assistance payment, $35, on 14 January 1938, the same month he bought a Jersey cow for $50 and began selling milk and butter to neighbors. He operated a small dairy with multiple customers through much of 1938, recording every transaction: 10 cents a quart to Mrs. Russell, 10 cents a day to Mr. Vandudon, butter to Mrs. McCutchon at 18 cents a pound. He worked as a day laborer for C.R. Lowell in August and September 1944 at $3.33 per day, recording each day in the same careful columns. He was 74 years old.
The journal is also a family record. On page 7 James wrote down his own birth year, 1869 or 1868, Pulaski County, Virginia, hedging even on that. Pages 85 and 86 contain his autobiography in miniature: his name at birth was James Thomas Ross; when adopted by his father James Meredith, the court made his name James Ross Meredith; everyone called him Ross. His mother was Nancy Adline Ross, born July 1843 in Newbern, Pulaski, Virginia, died 1924 in Radford, Montgomery County. His father James Meredith was born 1803 and died 17 February 1889. He confirmed the dual-surname situation that had puzzled the family genealogy for generations, recording that he signed papers as Ross and as Meredith and both were accepted, because the attorney knew the two names belonged to the same man.
The family entries accumulate across dozens of pages. On 16 January 1938 James counted: four children, 27 grandchildren, 29 great-grandchildren. He listed the grandchildren by family line, Robert’s five children had 14 grandchildren between them, Fanny’s ten children appear by name. He recorded Robert Leonard Ross leaving after an 18-day Christmas visit in December 1937, Eugene Dale Ross Sr. visiting in February 1938. He noted Evelyn Collier’s Sacramento address, 710 L Street, the same Evelyn whose photographs he had tucked into the front of the book. He paid for Etta’s wedding ring on installment, $5 to $8 every two months from February 1938 through December 1939, a total of $64, with Etta signing in acknowledgment. They had been married since June 1936. He was still paying.
The war years run through nearly every page. James followed the news with the attention of a man who had lived through the Spanish-American War, the First World War, and the Depression and knew that history happened to ordinary people. He recorded the sinking of the Squalus in May 1939, the fall of Poland in September 1939, the fall of France and Paris in June 1940, Hitler’s invasion of Russia in June 1941, Pearl Harbor implied in the shift in tone of subsequent entries, the shelling of Fort Stevens on the Oregon Coast in June 1942, the Italian armistice, Roosevelt’s death in April 1945, Patton’s death in December 1945, Hirohito’s renunciation of divinity on 30 December 1945. He tracked the Tripartite Pact, Bulgaria joining the Axis, the Destroyers for Bases Agreement, Wendell Willkie’s nomination, Roosevelt’s four elections and death. He noted Reed Smoot’s death in Florida in February 1941. He recorded his own age, 76, in his eulogy for Roosevelt, signed 13 April 1945 in San Rafael, California, calling him a wonderful good man, a man of feeling, and placing him at the head of all presidents.
The theological inquiry running from pages 45 through 113 is the most unexpected and sustained writing in the journal. James worked through the Bible the way he worked through everything, methodically, with citations, inviting the reader to draw their own conclusions. He catalogued contradictions between the Gospels on nearly every major event: the flight into Egypt versus the presentation in Jerusalem, the number of women at the sepulcher, the hour of the crucifixion, what Christ was given to drink, who killed him, where he ascended. He listed Old Testament laws on slavery, human sacrifice, and the killing of children and asked whether the reader would want to live under them. He argued that if God made everything he made Satan, and if he is all-powerful why did he not simply make all men good. He cited Judges 1:19, God could not drive out the people of the valley because they had chariots of iron, as proof that God is not omnipotent. He compared Jehovah to the Japanese Emperor Hirohito, who admitted his divinity was a fake. He closed with Pries Craft. And yet he had declared at the outset, on page 47, that we are forbidden to put our own interpretation on scripture, we must accept it as written by men directed by God. He was not rejecting the Bible. He was reading it exactly as written, and asking what it actually said.
The journal ends where it began, with pre-printed surveyor’s tables, the manufacturer’s content that gave the book its original purpose. In between are Etta’s grocery bills, a recipe for curing meat, the World Series inning by inning, the day Chamberlain flew to see Hitler, the day James first received his old age pension, his philosophy stated plainly: I believe in working in stead of weeping. Take Things as they Come with a Smile. Do all the Good you Can to others. and you will be happy. The last Christmas dinner he and Etta had together was in San Rafael in 1945. They had turkey. She died 21 February 1946 in Phoenix. They had lived together 9 years and 7 months.
It is a working man’s record. But it is his voice, in his hand, and it is more than this researcher has ever had before.
I wrote of Amanda’s great catch of a deal in 2021 that took the Ross family to Alaska. I shared in that post, last year, that we caught a flight to Fairbanks and made our way to Denali National Park. I also wrote about staying with my Uncle and Aunt Doug and Linda Jonas in Anchorage. While I shared photos with Doug and Linda, Brook and Caitlin, Elle and Blye, I thought I better share some more photos of Anchorage itself.
Hiram, Lillie, Aliza, and James at the Anchorage Visitor Information Center
The visitor center stands out in downtown Anchorage as a log cabin reminder of its past. The amazing part was the flowers. Alaska has long daylight hours with mild temperatures. Due to that, the flowers grow large and pretty. You can definitely see that in these flowers.
Lillie, James, Hiram, and Aliza Ross with bear statue in front of Anchorage City Hall
We wandered around the downtown area to get a feel for the town and its sights.
Lillie, Paul, Aliza, and Hiram Ross in front of downtown Anchorage Federal Building
This Federal Building is not where the Federal Courts are housed. We had to track that building down about four or five blocks away. Here is a picture we snapped there.
Paul and Aliza Ross at Anchorage’s Federal Courthouse
Classic lawyer nerd taking a picture with a Federal Courthouse!
Hiram reading the James Cook Monument
We walked down to Resolution Park. We read about Captain Cook. The monument was installed as part of the 1976 Bicentennial Celebrations.
James Cook was born in Yorkshire, England, on October 27, 1728. He was apprenticed to serve on sailing ships built in Whitby, near his birth-place, to carry coal along the English coast. At age 26, he joined the Royal Navy, took part in actions against France and, through his natural flair for mathematics and science, was promoted “King’s Surveyor” and given command of vessels performing survey work on the coast of Newfoundland.
Chosen as commander to lead an expedition of discovery to the Pacific Ocean, he sailed on his first voyage of exploration (1768-71) to find the continent of Australia as well as Tahiti, New Zealand and New Guinea where he charted coasts and waters previously unknown to the Western World. On his return, he was honoured by a grateful nation, made a Fellow of the Royal Society, and received by the King.
His second voyage (1772-75) to Antarctic and the South Pacific added the Friendly Isles, New Caledonia, Easter Island, Cook Island and New Georgia to the map. In 1776, Captain Cook set out on his third voyage, aboard his flagship “Resolution”, to find a north-west passage from the Pacific to the Atlantic. He surveyed the coast of northwest America and Alaska, but, failing to find the passage to the Atlantic, turned south from the Bering Strait and sailed to the Sandwich Isles where, on the Island of Hawaii, he met his death on February 14, 1779.
James Cook, a farm hand’s son who became a Captain in the Royal Navy and gold medalist of the Royal Society, lives in history as the greatest explorer-navigator the world has known. His real memorial is on the map of the world.
This monument, created by Derek Freeborn after the statue in Whitby, where James Cook began his career as seaman, was donated by The British Petroleum Company as a contribution to the Bicentennial celebration of the United States of America.
Amanda, Aliza, James, and Lillie Ross at Eisenhower Statehood Monument with their flowers
President Dwight D Eisenhower signed Alaska into existence as the 49th State. This monument memorializes that act. It was a culmination of many years of work and something that President Eisenhower took very seriously.
The Alaska Railroad from the Eisenhower Statehood Monument
Lillie, Hiram, Aliza, and Amanda Ross at the Anchorage Alaska Temple
We drove past the temple a couple of times going to and from various places. We had to stop and take some pictures. This temple is being replaced, so it will not be there much longer. The new temple is being built where the Stake Center was next to this Temple. When completed, this will be removed and I believe the new Stake Center will be built. I believe this is the first time in the church where a temple will be formally replaced not on the same footprint.
Amanda and Paul Ross at Anchorage Alaska Temple
Lillie and James with Smokey the Bear at Begich, Boggs Visitor Center
We saw multiple glaciers while in Alaska. We stopped and went through the Begich, Boggs Visitor Center. It was interesting to see how close the center once was near glaciers. Now you cannot even see the Portgage Glacier from it. We went and hiked up the Byron Glacier Trail.
Portage Lake
Hanging glaciers up Byron Glacier Trail
Lillie Ross near melting snow with glaciers in the background
Byron Glacier Trail looking back toward Portage Lake
As you can see, the glaciers have heavily retreated. More of just an alpine trail now with some blue snow/ice above.
Hiram, Aliza, and Lillie Ross on Byron Glacier Trail
Lillie Ross at Brook and Caitlin Jonas’ home in Anchorage
My cousin Brook Jonas lives in this home on the foothills west of Anchorage. If you look closely, above Lillie you can see downtown Anchorage. You can also see Fire Island straight out and what is beyond Anchorage.
At a later time, I will have to write of our trips to Kenai Fjords National Park, Seward, and Whittier.
Salt Lake Temple, Revelations 14:6, And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
This is an insightful article that came out with the Spring 2021 Clark Memorandum. I found myself enlightened by the introspection suggested. Enough that I was moved and want to share it with others. The author is Melissa Wei-Tsing Inouye, Senior Lecturer, University of Auckland, and Historian, Church History Department of The Church of Jesus Christ of Latter-day Saints.
Recently President Russell M. Nelson has called on the Latter-day Saints “to lead out in abandoning attitudes and actions of prejudice” and has pleaded with us “to promote respect for all of God’s children.” Additionally, President Dallin H. Oaks has challenged us to “root out racism.” These directives make some things very clear: We are part of the problem. We wouldn’t have to abandon “attitudes and actions of prejudice” if we didn’t have them already. And uprooting will be a long, hard project. I offer three perspectives I hope my fellow Church members will find helpful. First, the problem of racism is a social reality that affects all human beings. Second, the restored gospel provides us with tools and frameworks for dealing with racism: confess and forsake and turn weaknesses to strengths through humility. Third, we all need to ask the Lord, “What lack I yet?” How do we get to work?
1. We All Have Blind Spots
As an Asian American growing up in diverse Southern California, I rarely felt the sting of racism. Now that I live in Utah, I notice racism much more frequently. Some of my friends and family have experienced ugly, malicious barbs, but the racism I most frequently encounter in Utah is in the form of condescension. White people compliment me on my English. In other words, when they see me, they assume I am foreign and I don’t belong. Then they hear me, and they are surprised. Then they decide to tell me about this surprise: “Oh, you speak English very well!” They don’t say, “I hate Asians,” but their words say, “I consider people who look like me to be ‘normal’ and expect people who look like you to be ‘different than normal.’”
One BYU student, whose family emigrated from Uruguay and who, along with all of her siblings, has fair skin and blue eyes, reported that, in their new Utah ward, someone came up to her parents and said, “Oh, look, the Lamanite curse is already coming off from her! You must be blessed!” Sometimes the racism is about as explicit as it gets, like the swastika and racial slurs that appeared recently on a fence along the bike path my children ride to school.
Biologically speaking, racial categorizations have no basis in objective reality. They are figments of the human imagination and are an example of our weakness for sweeping generalities. Humans beings share 99.9 percent of their DNA with each other. Skin color, eye color, and hair texture and color are a pinch of that tiny 0.1 percent of difference that people arbitrarily use to make consequential guesses about each other’s hearts, minds, capacity, safety, and so on. We might as well link judgments about intelligence to people’s earlobe shape or language-learning ability to toe circumference. Yet over and over again, in every place, many people treading the same crooked ways for centuries creates ruts so deep and so wide it is hard for them to imagine other paths. As President Oaks has said, “Racism is probably the most familiar source of prejudice today, and we are all called to repent of that.” “All” means you and me. I have become increasingly aware of the perpetual need to work hard to not be inadvertently unkind as I have lived in places such as the United States, Germany, the People’s Republic of China, Taiwan, Hong Kong, and New Zealand. No one is immune to prejudice because no one can spend their life becoming embedded within every place and human circumstance in this wide world.
When I moved to New Zealand to take an academic position at the University of Auckland, I had some rough patches in my interactions with students and fellow professors. I discovered that the cultural traits Americans see in themselves of being friendly and optimistic can come off to New Zealanders as shallow and transactional, especially when the American (me) isn’t listening carefully to others around them. I remember sitting in my office when a Māori professor told me, kindly but candidly, how I had completely ignored his expertise and failed to acquire the level of cultural competence necessary for a university event I was planning. I remember thinking, “What do you mean I’m disrespecting people from marginalized groups? I’m Brown! I’m a woman!” Because of my past experiences receiving racism and ethnocentrism, I thought I was “exempt” from perpetuating them. But I was wrong.
Rooting out racism is a process of becoming aware of our blind spots and our great power to cause harm to others, especially to others on the margins. Unfortunately, unlike a pack of manufactured Toyotas and Fords on a highway, human blind spots are unique and change depending on who is around us. In the worst-case scenario, our cars are so big and heavy and fast that we don’t even notice when we knock small cars or pedestrians off the road.
Where are your blind spots? If you don’t know, you haven’t been looking.
2. The Racism in Our Past and Present Need Not Be in Our Future
Latter-day Saint theology explains that we came to mortal life, with its hardship and temptation, in order to learn and grow. Making mistakes and repenting is part of the plan. We have to be careful: a sin like racism is toxic enough to kill us spiritually. In the past, we have been affected by this illness. But if we heal from it, we can become stronger.
When I was experiencing cancer recurrence for a second time, some friends put me in touch with Dr. Mark Lewis. Even though he had never met me before, Dr. Lewis was kind enough to call to discuss my treatment. In the first few seconds of the call, he mentioned that he, too, was a cancer patient. He said, “I just had a scan the other day, and I’m waiting for the results.” In that moment, my confidence in Dr. Lewis took a giant leap.
No matter how knowledgeable, a doctor who has not had cancer cannot understand what it is like to feel in your body the pain, the shortness of breath, the needles and tubes and powerful medications, what it is like to walk past the open door of death on your way to the kitchen. Discovering Dr. Lewis was a cancer patient made me instantly trust him.
On a spiritual level, it is also true that some of the greatest healers are those who have known illness. Kylie Nielson Turley’s study of the Book of Alma points out that we have tended to see Alma’s story as the familiar tale of a rebellious teenager who eventually mellows out. However, the term “Alma the Younger” actually never appears in the Book of Mormon text. This label, along with some other things, has led us to believe he was young and rebellious. But Turley’s study shows it is actually probable that he was a mature adult, perhaps even in his 40s or 50s, when he repented and was born again. Alma may have been a full-fledged bad guy. But he became converted and began calling people to repentance. Because he had personally experienced the corrosive effects of sin, he had powerful authority to call others to repent.
This gives new meaning to Alma’s teaching about Christ: that He would
go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. . . . [A]nd he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people.
According to this passage, Christ inhabited our infirmities in order to understand how to heal us. It wasn’t enough for Jesus to stop up others’ wounds and lift others’ sorrows. It was necessary for Him to feel wounds in His own flesh, to experience despair and injustice and life gone horribly wrong.
In summary, patients make trustworthy doctors. Repented sinners make compelling prophets. The experience of mortal weakness is what turned the popular rabbi Jesus into the Savior of all. We believe suffering from mistakes in mortality is necessary for growth and for becoming as God is.
Our imperfections on this issue of racism and prejudice are clear to anyone who studies Latter-day Saint history. The Church’s essay on race and the priesthood states:
In 1852, President Brigham Young publicly announced that men of black African descent could no longer be ordained to the priesthood. . . . Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church.
These “theories” and “explanations” by Latter-day Saint leaders and members included the idea that all Black people were descended from Cain and inherited the curse God placed upon him in the Book of Genesis; the teaching that interracial marriage was sinful, akin to letting a “wicked virus” into your system; and the notion that Black people were less valiant in the premortal life. Some who promulgated these theories also made other painful claims that Black people were “uncouth, uncomely, . . . wild,” and inferior to White people.
These statements, which sound so ugly to us today, reflect to a great extent the social and cultural assumptions with which these Latter-day Saint leaders were raised in 19th and 20th-century America. Comparable statements to those of Church leaders in the past were made by the great American president Abraham Lincoln and many others. In the same year that Bruce R. McConkie first published Mormon Doctrine, a popular book containing numerous theories and explanations, the Virginia couple Mildred and Richard Loving were arrested (and eventually sentenced to one year in prison) because their marriage violated a law banning interracial marriage in that state. At the time, similar laws existed in 24 other states, including Utah. No one is immune to culture. We must have empathy for those whom the passage of time turns into moral strangers, because someday, surely, those people will be us.
But significantly, as historian Paul Reeve has pointed out, throughout the 19th and 20th centuries there were people, including Latter-day Saints, who had done the intellectual and spiritual work to see beyond the evils of their day and cultivate knowledge of other people’s humanity and divinity. Over the course of his tenure as president of the Church, Joseph Smith evolved from supporting the enslavement of Black people based on Biblical passages about Canaan—a common Biblical interpretation of the day—to asking how the United States could claim “that all men are created equal” while “two or three millions of people are held as slaves for life, because the spirit in them is covered with a darker skin than ours.” During his presidency, Black men such as Elijah Able and Walker Lewis were ordained to the priesthood as elders and represented the Church as missionaries. In Nauvoo, Joseph and Emma developed a close relationship with Jane Manning, a Black Latter-day Saint. Jane lived and worked in their home, and at one point Joseph and Emma invited Jane to be eternally sealed to their family through adoption. Jane’s own words reflect her esteem for the Prophet, which must have in some part reflected his esteem for her. “I did know the Prophet Joseph,” she later testified. “He was the finest man I ever saw on earth.”
In the early 1850s, the apostle Orson Pratt opposed legalizing slavery in Utah and supported Black voting rights. “[T]o bind the African because he is different from us in color,” he said, “[is] enough to cause the angels in heaven to blush.”19 In May 1968, a month after the death of Martin Luther King Jr. sparked racial tensions around the United States, Hugh B. Brown of the First Presidency taught BYU students, “[A]void those who preach evil doctrines of racism. . . . Acquire tolerance and compassion for others and for those of a different political persuasion or race or religion.”
This gives us hope that we are not trapped in our cultures and times. It is possible to overcome the moral and cultural blinders of the societies in which we live. We will never escape them completely, but we can see more clearly.
Acknowledging the Latter-day Saints’ past racism is painful because it feels so wrong and because it did such harm. But, as laid out in Doctrine and Covenants 58:43, acknowledging wrongdoing is the first, essential step to leaving it behind: first, confess; then, forsake.
In this spirit, the Church’s essay on race and the priesthood declares:
Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or hat it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.
Our current Church leaders have taken increasingly bolder steps to lead out against racism. In 2018 they hosted the “Be One” celebration commemorating the 1978 end of the priesthood and temple ban and honoring the contributions of Black Latter-day Saint pioneers. In June 2020, President Nelson joined the national conversation on race in the wake of George Floyd’s death. He coauthored a joint op-ed with Derrick Johnson, Leon Russell, and the Reverend Amos Brown, three leaders of the National Association for the Advancement of Colored People (NAACP), calling for “government, business, and educational leaders at every level to review processes, laws, and organizational attitudes regarding racism and root them out once and for all.” This attention to “processes, laws, and organizational attitudes” called attention to the need for structural change.
In early October 2020, numerous speakers in general conference—including President Nelson, President Oaks, Sister Sharon Eubank, Elder Gerrit W. Gong, Elder Quentin L. Cook, and Elder Dale G. Renlund—condemned racism and presented the Latter-day Saints with a vision for a diverse, multiracial, multinational Church.
Finally, two weeks later in a BYU devotional, President Oaks delivered a comprehensive address on combating racism. Reiterating President Nelson’s recent charge to the Latter-day Saints to abandon “attitudes and actions of prejudice,” he said, “[W]e condemn racism by any group toward any other group worldwide,” and urged, “Now, with prophetic clarification, let us all heed our prophet’s call to repent, to change, and to improve.”
In asking us “to repent, to change, and to improve,” to “root out racism,” and to “clear away the bad as fast as the good can grow,” our current leaders are sending us a strong message: get rid of the bad stuff (i.e., do the work of anti-racism) and get on with the good stuff (i.e., work to establish Zion around the world).
Our leaders have made it clear that we each need to repent. Saying, “We are all good! No need for repentance here!” is disrespecting the Savior’s offer of atoning grace. We cannot “be saved in ignorance.” But if we humble ourselves and seek Christ’s help in moving forward, the errors and lack of knowledge in our past can turn to wisdom. Our stumbling because of racism in the past can be converted into eagerness to lead out in the future. Like Dr. Lewis, Alma, and Christ Himself, our memory of sickness can become a capacity to heal.
3. What Lack I Yet?
Here some might be thinking, “But I’m not racist. I don’t hate anyone.” It is a common misconception that racism means hate. Hate, along with fear, is a common symptom of racism, just like a cough or a sore throat is a symptom of covid-19. But hate is not all of what racism is.
At its core, racism is ignorance. It was ignorance that prompted those “You speak English so well!” people to say something to me—a stranger with brown eyes and dark skin—that they would not say to a stranger with blue eyes and light skin. It was ignorance that led Latter-day Saints in the past to find facile, speculative explanations for the priesthood and temple ban, like the “fence-sitters in the pre-existence” theory. The handy thing about this explanation was that it required no change in Church members’ existing worldview. The problem was that it also required ignoring Christ’s basic teachings, the second Article of Faith, the historical precedent set by Joseph Smith, and the fundamental implications of the phrase “children of God.”
Looking back at history, we wonder: How could a Latter-day Saint bishop like Abraham O. Smoot have enslaved Tom, a member of the Sugar House Ward over which he presided in Salt Lake City in the 1850s? How could the people of the United States in 1942 have approved of depriving my American-born grandparents Charles Inouye and Bessie Murakami of their civil rights, their property, and their livelihoods and imprisoning them behind barbed wire at Heart Mountain, Wyoming? In the UK, in Germany, in China, in Rwanda, in South Africa—throughout history, over and over again—we see people failing to see each other as fully human like themselves.
The frightening thing is that in all of these examples in the past, good-hearted people who strove to be morally upstanding were unaware of their stunning, reprehensible ignorance. How can we know we are not making the same mistakes?
On the score of racism, at least, history teaches us plenty of ways to avoid ignorance, if we are willing to put in the work. History can be our friend. If we study how ignorance looked in the past, we can better identify it in the present. If we can understand its potential to wound others and poison the worldviews of well-meaning people, we, as disciples of Christ, can develop the capacity and authority to heal.
Overcoming ignorance is not a simple matter of reading five blog posts and three conference talks and having a conversation with a Brown friend. We need to strive to know as God knows, see as God sees. Seeking learning that will show us the heart and mind of God involves hard work, radical humility, and perpetual self-improvement. But we believe in work, humility, and improvement. It is part of the plan.
If you do not have personal experience with how it feels to be regularly disrespected because of your skin color or how it feels to be constantly dismissed because you are a cultural minority, or if you don’t have peers outside your racial and cultural demographic, I humbly suggest you may lack wisdom.
I certainly know I do. Like me, you may need to ask for God’s help in filling this critical gap in your spiritual education. We, as Latter-day Saints around the world, have made sacred covenants to be one people, “bear[ing] one another’s burdens” and “mourn[ing] with those that mourn.” How can we keep these covenants if we ignore the burdens others bear or if we dismiss others’ mourning and deny that they have reason to grieve?
In a recent blog post, James C. Jones, a Black Latter-day Saint, explained that going out of our way for those “few” who are marginalized in society was what Jesus taught us to do. He wrote, “I’d like to go to church one day knowing that the people I worship Christ with—the same Christ who left the ninety-nine to find the one—won’t say ‘all sheep matter’ when I go to find the one.”
The fundamental equality of all before God the Creator dictates that Latter-day Saints do not dismiss others’ experiences of racism simply because we have not lived through these experiences ourselves. Jones also wrote:
Our very church is founded on the lived experience, revelatory as it is, of Joseph Smith. To devalue the lived experience of others is to desecrate the body-temple in which we all, prophet and prostitute alike, move about and understand this earthly life.
It is no sin to be born in a place where everyone looks the same, nor to be born into a culture in which certain assumptions about whole groups of people are taken for granted. But once we have grown to adulthood and come into the fold of God, which encompasses seven and a half billion sheep—all precious—we must put away the self-centered assumption that my view is always the best, my experience is universal, and it is only a problem if it is happening to me as one more childish thing.
If only I had joined the Church of Jesus Christ of Bald Generation X Asian Women Historians Raised in Orange County California, USA! How daunting is Christ’s charge in the great intercessory prayer, when He said that those who truly follow Him and testify of His divinity are those who will “be one” with each other! How daunting is the baptismal covenant given at the waters of Mormon to follow Christ! This covenant language wasn’t “we will bear the burdens of people in our neighborhood only” or “we will only bear burdens we, too, have personally experienced.”
Most people don’t think of it this way, but the most lasting outcome of successful missionary work is not having more people in the pews but inheriting more of the world’s thorniest problems. Missionary work is not about “claiming more people for our club” but about wiggling our shoulders into more yokes to pull many heavy loads.
The story of the young man in the gospels of Matthew and Mark is instructive. When the lifelong righteous, commandment-keeping, wealthy young man asked Jesus, “[W]hat good thing shall I do . . . ?” and “[W]hat lack I yet?” he was probably thinking Jesus would suggest another pious practice to slot into his “I’m-a-good-person” crown. Instead the Lord told him to give away all of his privilege. He asked the young man to seek parity with strangers at the very bottom rung of society. And the young man—who stood in front of the bona fide, miracle-working, in-the-flesh Jesus and in that instant received the Savior’s love—found he couldn’t do it. He didn’t want to do it.
The moral of the story is clear: no matter how awesome we think we are, the main question is still “What lack I yet?” (The more common question “What do they lack?” is beyond the scope of our agency.) Would we who yearn to see the Savior’s face be willing to literally stand before Him and hear Him say, “Come, follow me,” if it meant giving away our homes, our cars, our children’s college tuition fund, our dinner, our running water, our toothbrushes, and our family’s safety and becoming one with the poorest of the world’s poor? This is a troubling question. I am ashamed to say that I am not sure what I would do. But Jesus’s call to action is clear: even people who have eagerly kept the commandments all their lives may be holding something back. If we truly want to follow Him, we will dare ask, “What lack I yet?” and expect a difficult answer.
In the October 2020 general conference, Michelle D. Craig, first counselor in the Young Women General Presidency, cited the parable of the priest, the Levite, and the Samaritan (a classic blind spot story) and called on us to ask God for help overcoming our limited vision. She said: “Ask to see others as He does—as His true sons and daughters with infinite and divine potential. Then act by loving, serving, and affirming their worth and potential as prompted.”
In sum, we should stop thinking, “Racism is hate, and I don’t hate anyone, so I can sit this one out.” Instead, we should ask, “What lack I yet?” To root out racism, we must go beyond simply avoiding racial slurs or ignorantly repeating discredited theories and explanations. We must proactively seek opportunities to understand how our sisters and brothers have experienced racism and how we can start doing some things differently.
4. What Can We Actually Do?
The day after President Oaks called us to repent and do more to root out racism, I tried to think of something concrete that I could do immediately. I decided to find images of the Savior that do not depict Him with White, European features. Clearly, Jesus was a Middle Easterner; He looked like someone from the Middle East. He was a person of color. Over centuries, as Christianity spread to Europe, many European artists painted Jesus—quite understandably, as artists in Ethiopia and Japan and New Zealand and all places have done—as someone from their part of the world. They wanted to imagine a Savior who did not look like a foreigner (especially since for centuries many people from Europe feared and hated people from the Middle East). From a practical standpoint, the painters could only find local European models. One image I love, of Christ and the rich young man, was painted by German artist Heinrich Hofmann and has this European character.
In the globalized world of the 21st century, it is not difficult to imagine Jesus in His actual historical and geographic context. Now that I understand that the real Jesus looked like a Middle Eastern person, why would I want only images of Jesus as a White person of European descent? Therefore, the day after President Oaks’s talk, I went to Deseret Book and found an abundance of scenes of Jesus in the Bible and the Book of Mormon painted by Jorge Cocco Santángelo, a Latter-day Saint painter whose geometric, slightly abstract style depicts Christ without a specific set of “racial” features. Together, my family members picked out one of these beautiful images to display in our home. I subsequently came across a beautiful image of Christ and the rich young man painted by a Chinese artist in the first half of the 20th century and had it mounted on canvas. Now I am always on the lookout for other diverse ways artists have depicted the Savior of the world.
Here are some additional tips, developed in consultation with some fellow Latter-day Saints who have experienced racism in a Church setting.
5. Stop.
Please stop repeating harmful theories and explanations for the priesthood and temple ban that the Church has disavowed. If you are not sure what the Church’s current positions are, read the 2013 essay on race and the priesthood carefully; watch the First Presidency’s 2018 “Be One” celebration and pay attention to the history presented. Don’t invent new theories and explanations.
Please stop denying the racism of people in your family tree or national history who expressed racial supremacist views or enslaved others. Racism is a common historical detail, like the pattern of a bonnet or the construction of a wagon wheel. Whitewashing over this aspect of ancestors’ lives is refusing to accept them unless they conform to 21st-century expectations. I am sure all of these ancestors are now watching from the spirit world, having progressed beyond their mortal myopia, and rejoicing as their descendants use hindsight to avoid the same serious mistakes they made.
One beautiful example of “redeeming the dead” is the current work of Christopher Jones, a professor at BYU, to recover the history of Tom, the Black member of the Sugar House Ward in the 1850s. Tom was enslaved and brought to Utah by Hayden Thomas Church. Later, Church sold Tom to Abraham O. Smoot, Tom’s Bishop. Church is Jones’s ancestor. How better to participate in our ancestors’ salvation than to work on their behalf to repair broken things?
Please stop asking the question “Where are you from?” to people you have just met. Racial minorities get asked this question all the time by total strangers who are trying to figure out their ethnic and racial background because it seems so “different” and “unusual.” Know that if you ask this question right off the bat of someone from a racial minority group, you are presenting yourself as someone who is fixated on that person’s body as opposed to their character, experience, sense of humor, and so on. If you are curious about this question and get to know someone well, eventually they will tell you on their own.
6. Start.
Please start looking for the sin of racism in your life with the same eagle eyes you use to look out for pornography, violations of religious freedom, emergency preparedness situations, and other problems Church leaders have called to our attention. Apply the skill set you have already developed to spot problematic images, defend civil rights, and educate yourself about complex, largescale problems.
Please start speaking up without hesitation when someone uses racist, prejudiced, or ignorant speech, whether or not someone who will be personally hurt by this speech is in the room. Martin Luther King Jr. memorably pointed out the harm done by “the appalling silence of the good people.” In the case of racial slurs, of course, you would respond as with any foul and unacceptable language. To prepare for encountering racism in more general conversations, you can practice some ready responses ahead of time. For example:
“Whoa!” “That’s not funny.” “What point were you trying to make by saying that?” “Tell me what you mean by that?” “What I heard you say was _.”
Please start educating yourself about the experiences and viewpoints of people who are from a racial, ethnic, national, or class “group” with which you have little personal understanding. You can ask people to recommend resources that have been helpful to them or to their friends. The other day, for instance, I saw Isabel Wilkerson’s prizewinning books The Warmth of Other Suns and Caste on the shelves of Deseret Book. The digital Gospel Library on the Church’s website and app also has many resources.
Recently I heard the compelling interpretation that fasting is a form of collective mourning. By a little suffering and want in our bodies, we unite ourselves with those who experience suffering and want. By refusing self-satisfaction, we open ourselves to the experiences of those who do not have enough. As Jesus invited the rich young man to do, by giving away some of our power and security, we become closer to His people and therefore closer to Him.
Collective mourning is the work that lies ahead of us as Latter-day Saints as we seek to be one people—not just once a month but in everyday life. Perhaps in our daily study, or in a new five-minute “children of God” lesson segment of family home evening, we can grapple with the challenge of finding unity in diversity. For one great starting resource, see the rapidly expanding Global Histories page in the Church History section of the Gospel Library, which relates the stories of Latter-day Saints all over the world.
When we seek new light and knowledge, God will give liberally. May we heed our leaders’ calls to find unity with Saints around the world—not by expecting everyone “out there” to change their cultures to be like us but by realizing every one of us has a culture that is different from Christ’s “gospel culture” and that we are all shaped by assumptions indigenous to the neighborhood, county, and country in which we live. From Damascus to Draper, not one of us is “normal.” We are all deeply “ethnic,” with our own blind spots. We must all ask the Lord, “What lack I yet?” and step out to build the bridges of Zion.
This is a tall order, but this audacious, all-inclusive ambition to unite the whole human family in the present and in the past is what sets the Latter-day Saints apart. As we seek to honor our covenants, God will bear us up and make us equal to this task, I testify, in the name of Jesus Christ, amen.
John and Eva Nuffer are pleased to announce the marriage of their daughter Regina Friederike to John George, son of John and Anna Wanner. John and Regina were married 31 August 1898 in the Logan LDS Temple, Logan, Cache, Utah.
John & Regina Wanner
Regina Friederike Nuffer was the first child of four born to the marriage of John Christoph Nuffer and Eva Katharina Greiner on 26 January 1869 in Neuffen, Esslingen, Wurttemberg. John was a widower when he married Eva endowing Regina with two older half brothers and sister, John (1862), Georg Friedrich (1864, Fred), and Christiane (1865, who lived less than a year). John and Eva were married 25 July 1867 in Neuffen. Regina had three younger siblings, Charles August (1871), Adolph (1875), and Mary (1881). Regina was christened 7 February 1869 in Evangelische Kirche, Neuffen.
Evangelische Kirche, Neuffen and Paul Ross. The Nuffer family attended this church and Regina was christened here.
When Regina was about 9 years old, she heard the Mormon Elders preach in town. One of those Elders was John Jacob Theurer (1837 – 1914) of Providence, Cache, Utah. She was converted to the LDS church and was baptized 1 January 1880. Her parents were baptized 12 April 1880 in the mill race behind their home in the very early morning to avoid others in the community knowing. Other siblings followed later.
Overlooking Neuffen, 2008
The family applied to immigrate to North America in April 1880. They left for Stuttgart, then to Mannheim on a boat to Holland, over the North Sea to Hull, England where they left on the Wisconsin for New York. From Castle Garden they went by train to Utah, finally arriving in Logan. The family moved to Providence, Cache, Utah where Elder Theurer had connections. Mary, Regina’s sister, was born in Providence in 1881. John Jr worked in Montana, Salt Lake, and on the Logan Temple. After the Logan Temple stonework was completed, the Nuffers sold their home in Providence and moved in 1883 to Preston, Franklin (then Oneida), Idaho. Eventually they moved around until John and Eva purchased property up Cub River near Mapleton (then St. Joseph), Franklin (then Oneida), Idaho.
Regina Nuffer
I don’t know the details of how or when, but Regina met Jacob Scheibel and married him 15 July 1889 in Salt Lake City, Salt Lake, Utah. Alma Katherine (“Kate”) Scheibel was born 27 September 1889 in Pleasant Valley, Carbon, Utah to Jacob and Regina. In 1890, Jacob and Regina separated and she moved back to Mapleton. She helped as a nurse and midwife while her mom helped tend little Kate. It was during this time she met a young man named John George Wanner Jr who was working for her brother Fred Nuffer, also in Mapleton.
Regina Nuffer and Alma Katherine Scheibel
John George (anglicized from Johann Georg but called George by the family) was the first child born to the marriage of John George (also anglicized from Johann Georg) and Anna Maria Schmid on 29 October 1870 in Holzgerlingen, Böblingen, Württemberg. To keep them separate, younger John George went by George. He was christened 30 October 1870 in Holzgerlingen. He grew up in Holzgerlingen and during the summer of 1890 met the LDS missionaries. He was the first of the family to join the new church on 11 July 1891 and was baptized by Jacob Zollinger (1845 – 1942) of Providence, Utah.
St. Mauritius Church in Holzgerlingen, the church where the Wanner’s attended and where John was christened.
George apparently emigrated to America with an Elder Theurer in 1891. We don’t know who Elder Theurer is, but he was also from Providence although likely a relative of John Theurer who converted the Nuffer family. The LDS missionary records do not show an Elder Theurer out in 1890 – 1892. I wonder if this wasn’t meant to be Elder Zollinger in the family histories. But this Elder helped John find employment with Fred Nuffer. The rest of the Wanner family followed to Mapleton in 1893. Mary, George’s daughter, indicates it was an Elder Terrell who brought John to America (Theurer sounds like Tire, and Terrell isn’t that far off, so maybe a misspelling?)
George met Eliza Stirland of Providence and married her 14 November 1894 in the Logan LDS Temple. Two children were born, Earl Wayne Wanner born 31 October 1895 in Providence and George Phineas Wanner on 22 September 1897 in Glendale. The unhappy marriage ended in divorce. Nobody seems to know what happened to these two sons either.
Regina received her Patriarchal Blessing 13 September 1897 from John Smith.
George and Regina fell in love and married in the Logan Temple 13 August 1898.
William Christoph and Willard John were born 9 November 1899 in Mapleton.
Mary Louise was born 5 March 1901 in Mapleton.
George was called and set apart as a missionary to Germany on 1 October 1901 .
Acceptance Letter from John to Lorenzo Snow, President of The Church of Jesus Christ of Latter-day Saints.
Golden was born 4 September 1902 in Mapleton while John was on his mission to Germany.
George safely arrived home 7 October 1903.
Eva Virtue was born 24 February 1904 in Mapleton.
Rulon was born 6 November 1905 in Mapleton.
About this time, George Wanner had John Nuffer build him a home on East Oneida Street in Preston.
George was then called to serve a second mission in the fall of 1907, again leaving pregnant Regina and six children. He was set apart by Orson F. Whitney on 29 October 1907 to serve in the Swiss and German mission. Interestingly, the missionary record says he was plurally married, but no records or history show another marriage. I suspect it is a mistake.
Serge Nuffer was born 8 March 1908 in Preston. Again, another child born while John was on a mission.
Regina with William and Willard in the back and then Golden, Mary in the middle, holding Serge, then Rulon, then Eva. This picture was taken and sent to George on his mission.
George left Europe sailing on the Southwark from Liverpool, England on 9 December 1909.
1909 Southwark Manifest
George returned home on Christmas day 1909. It was during this mission that George taught the Christiana Wilhelmina Andra family. The Andras immigrated to Preston. William Andra, Christiana’s daughter, would later marry George’s daughter, Mary.
In 1910, George and Regina purchased the Wanner farm (John’s parents) in Whitney (which the Wanners had purchased from the Nuffer family). His parents moved to Logan.
Sadly, things started to change their idyllic world.
Golden died 26 November 1918 in Salt Lake City at age 16. His death certificate says he was a student, Regina is the informant, but I don’t know where he was going to school. I was told he died from influenza, but the death certificate just says natural death.
William died 1 December 1918 at Camp Genicart, Gironde, France from influenza. He enlisted with the army 5 August 1917. I don’t have anything to back it up, but I suspect the photo above is in preparation for his enlistment. He left Salt Lake City for Camp Kearney on October 11, 1917. He served in the Supply Company, 145th Field Artillery, American Expeditionary Forces. The war did not kill him, disease did (as was common then with influenza). His body was brought home 11 November 1920, and interred in the Whitney Idaho Cemetery.
Mary married William Andra 10 March 1920 in the Salt Lake City LDS Temple.
Willard was set apart as a missionary 7 January 1921 to New Zealand by Melvin J Ballard and left for the mission 8 January 1921. He successfully completed his mission and ended his service 18 October 1922.
Willard John Wanner
Mary Andra, Regina Wanner, holding William Andra Jr in 1921
Willard married Gladys Laverna Thompson 15 November 1923 in the Logan LDS Temple.
Rulon was a student in Logan when he caught a cold. It developed into acute meningitus caused by acute otitis media. He died 25 February 1924 at the age of 18. George is the informant.
George was called to serve a third mission to the Southern States Mission. He was set apart 15 December 1925 by Joseph Fielding Smith and departed 16 December 1925. He returned home 8 June 1926.
On 4 July 1926, George received his Patriarchal Blessing under the hand of William M Daines.
Serge was set apart as a missionary 24 April 1928 to New Zealand by Orson F Whitney and left for the mission on 28 April 1928. He arrived in New Zealand 20 May 1928. He served in the Bay, of Island, Whangerei, and Wellington districts, and on the South Island. He cut himself while shaving and died from blood poisoning 4 October 1929. His body was brought home for burial in Whitney with the funeral held in the Preston opera house. Four sons were now deceased.
Eva was set apart as a missionary 16 April 1930 to California by George F Richards and left for the mission 17 April 1930. She completed her service 6 June 1932.
George was called to serve a fourth mission to California. He was set apart by Reed Schmid on 1 December 1933 and left for the mission the same day. He arrived back home 6 April 1934.
John George Wanner Jr
Eva married Adolf Ernest Spatig 29 January 1936 in the Logan LDS Temple.
Regina, Kate Naef, Carmen Cole, and Ladean Cole
George was known for his ability to work hard. He worked hard, raised his crops, and took exceptional care of his farm animals. He took great price in having things looking neat and clean around the farm and yard.
George usually was out working when the sun came up. The story is told that he was usually the first to get to the beet dump in the morning. Apparently one morning some of the neighbors decided to beat him to the dump. They got up early to get a head start. Before they got to the dump, the could hear George Wanner already going down the road ahead of them. It was still dark but they could tell it was him by the way he was talking to his horses, “Gid up – gid up – gid up.”
George and Regina sold the Whitney farm and purchased 40 acres nearer to Preston and built a home on it. Oakwood Elementary and Preston Junior High sit on what was part of this farm. When he retired, it was this farm he sold to William and Mary Andra.
George had a knack for being successful in the various undertakings he engaged in. He was one of the first in Preston to have an automobile. When he brought it home he hadn’t quite got the knack of stopping it. He yelled “whoa” when he got in the garage, but before he got it stopped he had gone through the end of the garage.
Grandma Wanner
Regina Wanner
George built two little homes on the west side of 2nd east and 1st south in Preston. He also built three homes on 1st south and the south side of the street in Preston. George and Regina lived in one of those homes until she died. Regina passed away 10 March 1942 in Preston. She was buried in Whitney.
She was ill for quite a while before she passed away. George would care for her the best he could and regularly took her for rides in the car. She was unable to walk and George would carry her on his back from place to place as they went visiting.
George remarried a few months later Grace Irene Frasure (1893 – 1980) on 3 Jun 1942 in the Salt Lake City LDS Temple. Their marriage dissolved in divorce.
John George Wanner Jr
George was having a number of health issues and had heard that Florida would help him. He moved to Florida. It was there he met Annie Jane Metts (1873 – 1961). They were married 4 May 1945 in Fort Myers, Lee, Florida. This marriage also dissolved in divorce.
George and Annie Metts Wanner in Florida
George remained in Florida until he became ill enough that he knew the end was coming. His daughter, Mary, sent her son, William Andra, out to Florida to bring George back by train. When William and George arrived in Chicago, Cook, Illinois, he was quite ill and taken to the hospital. It was there that George passed away 5 January 1947. William brought George’s body back to Preston. George was buried beside Regina in Whitney.
Phyllis Andra, Utahna Andra, Sergene Sorenson, Mary Andra, Colleen Jonas, Millie Beck, Edith Andra
Autobiography given Nov 1961″I, Mary Louise Wanner Andra was born the 5th of March 1901 in Cub River, Idaho. My father is John George Wanner, Jr. and my mother is Regina Nuffer. I have five brothers and one sister, Eva. The oldest were twin boys: William C. and Willard. The other three boys were Golden, Rulon, and Serge. I came sixteen months later after the twins, so Mother had three in diapers.
“In the fall of 1907 my father was called on a two year mission to Germany because he spoke the German language. We didn’t have much while father was gone, but we were happy.
“He returned in the fall of 1909 and we moved back to Cub River and in the spring of 1910 we moved to Whitney, Idaho where my father bought an eighty acre irrigated farm and a one-hundred-sixty-nine acre dry farm. This farm was owned by my Grandfather Wanner. My father planted beets, potatoes, grain and hay. He also had a herd of cows and there was plenty to do! Father was very strict and we all had to toe the mark. I remember the twin boys and Golden, just younger than myself, and I had to thin the beets. The first two or three years the mustard weeds were so thick you could hardly see the beets.
“We kids went to grade school and had to walk three miles. Sometimes we would ride horseback in the winter when the snow was so deep. When it got cold enough to freeze a crust on the snow, we would walk on top and cut through the fields because the snow was above the fences. We sure thought that was a lot of fun.
“Our farm was just across the road from George Benson and their daughter, Margaret was in the same grade as myself.
“In the 8th grade, I was chosen to take the part of Snow White in the school play. In school, during the recess, we would jump the rope. There was no one who could turn it fast enough for me. I could outrun all my girl friends. I even used to catch the boys and wash their faces with snow.
“We also had a girl’s baseball team. We would play Franklin and the surrounding little towns.
“In the summer after school was out, I would ride horses. I would go up to the dry farm and get the cows. One time I took my little sister, Eva and as we passed a brush, Eva fell off and broke her arm.
“After I graduated from the 8th grade, I wanted to take sewing course in Logan at the A.C. (Agricultural College). After coaxing my father for several days, he finally decided to let me go. Inez Wallace and I went to Logan on the train. I had been down to Logan for three days when my father came and got me to work on the dry farm, getting the land ready to plant.
“In 1918, my brother, William C. died in France. He was in the 145th infantry. Three days later, my brother, Golden died in Salt Lake with double leakage of the heart. Soon after, my father sold the farm and we moved to Preston, Idaho. My father bought the Parkinson Farm (4th South and 4th East). Then my father planted beets again and I still had a job of thinning beets. We lived in an old home while my father was having the new one built.
“In the early fall and winter of 1918, I went around to different homes taking care of the sick. There was a flu epidemic at that time. I was taking care of my cousin, Emma Nelson (George Nelson’s wife). He was a wrestler. Emma died of the flu.
“In the spring of 1918, I went to work for Roy and Alabell Hull. I cared for the twins, did the washing, ironing, and all the cooking. They had seven in their family and three hired men.
“At that time I was going with a young man by the name of William Andra. He was born in Germany. While my father was on his mission, he used to go to the Andra home. My father baptized his oldest sister, Frieda.
“I met William and his mother while living in Whitney. I was still going to school. He and his mother came by train and my father met them at the train. After a few days, William’s mother went back to Salt Lake and William started working for my father on the farm. I guess that is when the romance began. I was 16 years old.
“While working at the Hull’s, William would come and get me with his new buggy and horse. We would to go Preston to a show. At this time William was working for Jim Bodily. Jim Bodily was the man who bought my father’s farm. I worked all that summer for Roy Hull for $6.00 per week.
“That fall of 1919, I went to Logan to the County Fair and rode race horses for Joe Perkins. I was offered a job of being a jockey, but I didn’t desire that kind of a career, although I loved to ride horses.
“In March 1920, William and I were married in the Salt Lake Temple. We made our home in Whitney, Idaho on the Jim Bodily farm (where Lorin Bodily lives, only north in an old house). I even helped thin some of Jim Bodily’s beets. Our closest neighbors were George & Kate Poole. Kate and I spent many hours together sewing.
“I joined the Relief Society right after I was married. I was asked to lead the singing. Sister Barbara Ballif was the President at the time.
“We lived there a few months, then we moved to the home where Bishop Morris Poole now lives. My husband quit Bodily’s and he and his brother, Otto thinned beets for different farmers. In the fall, these two would top beets at the sugar factory. I would go out and hitch up the horses in the morning while they ate their breakfast.
“November 25th, Thanksgiving, our first son was born. My husband thought he had more time before the baby came. He didn’t have the stove put up in the front room. He got all excited and really sweat trying to get that stove up. Will and Laura Dunkley were our closest neighbors. Laura was with me when the baby was born. Dr. Bland delivered the baby. We named him William, Jr.. After William Jr. was about six months old, each Sunday when we went to church, as we got out of the buggy, all the young girls would come running to take little Jr.. They called him the ward baby.
“Towards fall, we moved again down in the Joe Dunkley home, back of where the store now stands. My husband got the janitor job for the church and the school house. He was getting $30.00 a month and we were paying $18.00 in rent. In the spring of 1922 we moved to Preston on my father’s farm. William helped my father with the crops and after the crops were up, in the fall, we moved to Salt Lake City, out in Sugarhouse. My husband got a job at the Royal Bakery hauling bread to the little adjoining towns.
“On the 22nd of June 1923 our second child was born. She was an eight month baby, only weighed 4 1/2 pounds. We named her June. Mrs. Hymas came down from Preston to take care of me. Brother LeGrand Richards was the Bishop of Sugarhouse Ward where we lived, so we had him bless our baby.
“The next fall, my husband’s brother, Walt coaxed him to go into the cafe business at Preston, so we moved back to Preston. They had a good business. In fact, the business picked up after my husband started working there. The young folks as well as the older ones took to him. I didn’t like the cafe business because the children’s father seldom saw the children with their eyes open. William was always used to the outdoors. He was really a farmer at heart.
“On February 6th, 1925 our third child came along. Another little girl and we named her Mildred.
“In the fall of the second year in the cafe, my father wanted to sell his farm, and we bought all the land on the south and my brother, Willard bought the land on the north of the road. There wasn’t much money in raising beets, and it was hard for us to make payments on the farm with the interest being so high the first few years. My husband had to do extra work outside the farm work. He dug basements for new homes, hauled sand, gravel, also beets from the beet pile to the sugar factory, any job he could get to make the payments on the farm.
“On August 5, 1926 another son came along. We named him Golden Rulon after my two brothers. When he was two and a half years old, Golden fell out of a swing and was paralyzed (all of his right side except his arm). At that time we had a Dr. Milford who brought him into the world. For one whole year, every day, except Sunday, I took him to town to Dr. Milford’s for treatment. His office was upstairs in the old Greaves building.
“On the 27th of May 1928 I had a little red headed girl and we named her Colleen Mary after me.
“Later on, after a few years, we started to raise peas and the pea crops were real good. One year the peas went to four tons per acre. No farmer beat that crop. I helped in the fields all I could. We couldn’t afford to hire anyone. We didn’t have tractors at that time. This was the year we bought our first car, a Ford. The Doctor said it was too far to walk to town.
“In the year of 1932 another little blond girl joined our family. We named her Sergene. I guess I wanted her to be a boy so I could name him Serge after my youngest brother who died in New Zealand on a mission. Dr.Orvid Cutler brought her into the world. When she was six months old, they were having a contest at the Grand Theatre for the healthiest baby. Out of one-hundred-ninety babies, little Sergene took the first prize and we were surely proud of her.
“On July 15, 1933 another son came along. We named him Donald Wanner after my maiden name. Seemed like all the boys had curly hair and they would pass for girls. I had a niece from Downey, Idaho who came to help do the house work. She was crazy about Donald and I heard her say many times that he was the cutest thing this side of heaven.
“In 1934 I was six and one-half months along, but just didn’t have the strength to carry my baby the nine months. The doctor said he wouldn’t live and for us to give him a name, so we named him Robert Lee. He lived four hours. By this time I was plenty busy with taking care of the children, but the older ones were big enough to help.
“On the 2nd of December 1936 another son came along. We named him Ross Leslie after Dr. L.V. Merrill. I was also made Relief Society Visiting teacher that year.
“On the 28th of February 1940 another son joined our family circle and we called him Dale. I used to take these last two little boys, hook the team to the beet puller and put one on each horse. They thought it was fun.
“My husband would do the hauling, the older boys and girls would do the topping. We all had to get out and work hard. We still didn’t have a tractor at this time, but got one shortly after. My husband used the tractor to harvest the potato crop.
“In June 1942 another little fellow came along. We named him Dennis Willard, after my brother, and April 9, 1943 our number twelve, a son was born. His name was Larry. When you would see these three little boys in the yard, you could hardly tell which was who, they looked so much alike.
“William Jr. was in the Spanish American Mission when Dennis was born. Dennis died when three years old. Since this time I was put in as Relief Society Chorister.
“It is 1961 and they have divided the ward and put me in as Secretary of the Young Ladies Mutual. Our second missionary, Ross filled a mission in Brazil and the third son to go on a mission ins in the Western States. His name is Dale and he has one more year to serve.
“I am proud of my husband, sons, and daughters.
“This is a story of my life and I would like to pass it on to my posterity.
“Prepared and arranged November 25, 1961
“Mary W. Andra
I found this biography written by Mary Louise Wanner Andra of her parents. I will write a separate history for them in the future, but I thought I would make this one available unadulterated by me (typed completely as written in the book, although I added the photo).
This biography was published in Whitney Centennial 1889-1989: Whitney’s First 100 Years. It was published in 1991 by the Whitney Ward, written and edited by the Whitney Ward Centennial Book Committee.
John George Wanner Jr Family abt 1912. (l-r): Eva, William, Golden, Serge (sitting), John, Regina, Rulon, Willard, Mary.
Our father, John George Wanner, Jr., was born in Holzgerlingen, Neckarkreis, Wuerttemberg 29 October, 1870. His parents were John George Wanner and Anna Maria Schmid. He was the oldest in the family of five boys and five girls.
His father had a small farm and some cattle. He was also a road overseer. So dad, his mother and brother and sisters did most of the farm work. They also got wood from the forest for winter fuel.
Dad’s parents were very religious people and belonged to the Lutheran church. They were very hard workers and tried to teach their children correct principles. Dad tried hard to follow in their footsteps.
His parents joined the Church of Jesus Christ of Latter-day Saints in 1891. They made sure all their children were baptized as they became of age. His parents could see that it was the only true church on the earth, and they wanted to go to America, where they could worship as they wished. They also felt it would give their children a better opportunity in life.
His parents were the only ones in their respective families who joined the LDS church. Our dad was baptized in July in 1891, and came to America with one of the missionaries – a brother Terrell who was from Providence, Utah. Brother Terrell took good care of him and helped find work for him to do and provide for himself.
Dad got a job working for brother Fred Nuffer in Glendale, Oneida County (now Franklin County), Idaho. In 1893 his father, mother, and his brothers and sisters came to Cache Valley from Germany. Dad and brother Nuffer met them with a wagon and buggy in Franklin, Oneida County, Idaho, June 18, 1893. I am sure he was happy to see his family again, as it had been almost two years since he had seen any of them.
Dad met a lovely girl from Providence, Utah, by the name of Eliza Sterling, and this relationship blossomed into marriage in 1894. They were blessed with two sons, George and Earl Wayne. This marriage was not a very happy one and they were divorced.
On the 31st of August 1898, dad married Regina Nuffer who was a sister of our uncle Charles August Nuffer. [Daughter of the marriage of Eva Katherine Greiner and Johann Christopher Nuffer] On 9 November 1899, they were blessed with twin boys, William and Willard. As time went on they were blessed with more children, a total of five boys and two girls.
John & Regina Wanner
Dad went on a mission to Germany in the fall of 1907, leaving a wife and six children. On March 8, 1908, their son Serge was born. Mother and the family were living in a home John Nuffer built for dad. It is a rock house on East Oneida Street in Preston, Idaho. This house is still standing and is in good condition at this writing – June 1979.
When Serge was a few months old, mother took all the children and had a picture taken and sent it to dad so he could see the new baby.
Regina with William and Willard in the back and then Golden, Mary in the middle, holding Serge, then Rulon, then Eva.
While Dad was in Germany, he met William Andra’s mother and family and baptized the eldest daughter Freda.
In 1910, Dad’s mother and father sold their home and farm in Whitney to Dad. This is the farm Lawrence Bodily now has. Dad built a red barn that is still in use on the farm. After grandpa and grandma sold their farm to dad, they moved to Logan, Utah.
In 1913 dad’s parents, brothers and sisters had a family reunion at their home in Whitney. There was a large crowd and we all had a good time.
We all had to work hard and dad relied on his daughter Mary for many hard farm jobs. However, on Saturday nights he would take us to the picture show and give us each 25¢ to spend on the show and treats.
In 1917, I begged to take the sewing class at the USAC in Logan, as I wanted to learn to sew. However, I was only there a short time when dad brought me home to work on the dry farm. I have always felt bad about this as I wanted to learn to sew.
My brother, William, enlisted in the Army on August 5, 1917. He was with the 145th Light Field Artillery, Battery C. He left Salt Lake City for Camp Kearney on October 11, 1917. He left for France August 2, 1918. William contracted the influenza and died December 1, 1918. His body was brought home November 11, 1920, and interred in the Whitney Idaho Cemetery.
Just a few days before they got the sad news of William’s death, their son, Golden, died November 26, 1918 in Salt Lake City from Influenza.
On January 8, 1921, dad sent his son Willard on a mission to New Zealand.
Dad and mother were to face still more sorrow when their son Rulon died February 26, 1924, in the Logan hospital.
Dad believed in missionary work with all his heart and soul and on December 15, 1925, he went to Tennessee on a six month mission.
In 1928, Serge went to New Zealand on a mission and died there October 5, 1929. His body was brought home for burial. The funeral was held in the old opera house in Preston, Idaho. These were trying times for our parents. Losing four sons, and all their bodies returned home in a box. This left them with only one son and two daughters.
On April 7, 1930, dad sent Eva on a mission to California. Dad was not a stranger to hard work. He raised crops and took good care of his farm animals. He took pride in having things looking neat and clean around the farm and yard.
When Dad operated his farm in Whitney, he was always up early in the morning and usually was the first to get to the beet dump in the morning. The story is told about some of his neighbors who decided to beat him to the dump. They got up extra early to get a head start. Before they got to the beet dump, they could hear George Wanner going down the road ahead of them. They could hear him saying to his horses, “Gid up–gid up–gid up.”
When dad sold his farm in Whitney, he purchased 40 acres nearer to Preston and built a beautiful home on it. Part of it is where the Oakwood School is now located. When he retired he sold his farm and home to his daughter Mary and her husband William Andra.
Dad was successful in the various undertakings he engaged in. He was one of the first in Preston to have an automobile. When he brought it home he did not know how to stop it. He yelled “whoa” when he got in the garage, but before he got it stopped he had gone through the end of the garage.
Dad built the two little homes on the west side of second east and first south in Preston, Idaho. He also built three homes on first south and the south side of the street in Preston. Dad and mother lived in one of them until she died in 1942. Mother was ill for quite a while before she passed away. Dad cared for her the best he could and would take her for little rides in the car. She was unable to walk and dad would carry her on his back from place to place as they went visiting.
As many of you will remember, there was a humble side to dad. I have seen him cry when bearing his testimony and when he was grieved over the death of a loved one, a relative, or friend. He wanted to leave this world a better place than he found it, and I feel sure he made some contributions and brought this desire to fulfillment.
After mother died, dad remarried and went to live in Salt Lake City, Utah. This marriage was not successful and they were divorced. Later on he remarried again and was living in Florida. He became ill and wanted to get back to Preston. My son William went to Florida to bring him home, but when they got to Chicago, he was too ill to go on. So, William put him in the hospital where he passed away on January 5, 1947.
Regina Nuffer was born January 26, 1869 at Neuffen, Germany, a daughter of Johann Cristoph and Eva Katharina Greiner, she came to Utah with her family after they were converted to the gospel. She married Jacob Scheibel July 15, 1889, in Pleasant Valley, Carbon County, Utah. Her first child, Alma Katherine Scheibel Naef, was born, September 27, 1889. When her child was six months old, she and her husband separated and she moved back to Mapleton, Idaho, where she stayed with her parents on their farm. During this period, she would help people when they were sick, and her mother would take care of her child.
In about 1893, after the death of her mother, she moved to Weber County, Utah, and worked for the Will Taylor family in Farr West and the Bowman family in Ogden. She again returned to her father’s farm. On her way home, she stopped in Logan and walked out to Providence to visit a friend. While eating lunch, she happened to think that she had left her new coat on the train. She went back to Logan to the train station and they sent out a tracer. In a few days she got her coat back. After returning to Idaho, she worked for several people in Franklin and Preston. She lived in one room of her brother John’s home in Preston. Her brother was on a mission in Germany at the time.
On August 31, 1898, she married John George Wanner in Logan, Utah. That winter she lived on his ranch in Worm Creek or Glendale, Idaho. In April she moved with her husband, daughter, and step son, Wayne, to the Bancroft flat, a little west of where Grace is now.
She was known as a fine, well mannered woman. Her niece, Athene Hampton, said that toward the end of her life her health was not very good and she had a hard time speaking. When Athene and Louisa Nuffer would visit, they would converse by writing notes to each other. She died on March 10, 1942, in Preston, Idaho. Her funeral in Preston was very well attended.
There was a time in the mission when I was really struggling with some things. It was not one thing in particular, but with a whole host of different little things combined. Add to that all the concerns and prayers for investigators and it can become a bit much at times. It was during one of these times I had a pretty significant experience.
We had been out tracting all morning. It was sometime probably about March of 1999. I am too lazy to go find the date in my journal. But it had been drizzling on and off all morning. We actually came back with a pretty good list of call backs but I still had a number of things weighing on my mind. There was one in particular with relation to my companion. I want to make it known we did not have any big issues, but some things he did brought out inadequacies in myself, I believe in no fault of his own. I was struggling how to overcome some of these feelings and disappointments.
The morning had been spent on exchanges with a Canadian, Elder Morton. We returned for lunch and I was so exhausted and stressed under the weeks of dealing with things I went upstairs and plopped on my bed to take a quick kip. However, as I laid there, I just keep rehashing things. It was then I just stopped, opened my eyes, and asked, “What am I supposed to do?”
There I laid pondering that phrase when I very distinctly heard a scripture pop into my mind. It was not an audible voice but I reopened my eyes to make sure nobody was there. I laid there alone on the bottom bunk wondering what in the world the scripture said.
The scripture was Mosiah 7:18.
My first reaction was, “What in the world is in chapter 7 of Mosiah?” I had no clue what was even going on in the chapter, which piqued my interest all the more.
I rolled out of my bed and located some scriptures to look up the verse.
“And it came to pass that when they had gathered themselves together that he spake unto them in this wise, saying: O ye, my people, lift up your heads and be comforted; for behold, the time is at hand or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there remaineth an effectual struggle to be made.”
It was absolutely powerful. Somehow, the words seem to answer exactly what it was I was asking. They hit me as they say, like a ton of bricks. Every single time I read this chapter I think of this experience. Every time when it seems difficulties just won’t go away, I seem to remember this scripture. This is my comfort scripture you can say. Regardless of what burdens we are under, lift up your head and be comforted. The time is not far ahead when these things will no longer be. Whether in death, release, or in the deliverance from the scenario, an end will come. Then a warning, a suggestion, a plea for endurance because still an effectual struggle is to be made.
It is not enough just to wait it out. A struggle must still be made. We must continue working through things, not just give up. The verses go on…
“Therefore, lift up your heads, and rejoice, and put your trust in God. In that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna that they might not perish in the wilderness; and many more things did he do for them. And again, that same God has brought our fathers out of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is because of our iniquities and abominations that he has brought us into bondage.” (Mosiah 7:19-20)
The Lord has done so much good in our lives, don’t lose sight at the moment. God’s promises always come true. They will always ring in a new day, eventually.
Looking back, I can see how much this has come to pass. As I have made the eventual struggle ever since, I find my blessings are becoming greater and greater. I feel more and more in tune. I see miracles all about me in my life. Who really could ask for anything more? I haven’t really been through a whole lot in my life either. Some would disagree with me, but I keep pressing forward and making the effectual struggle. Somehow everything works out right. I have been fortunate it has all worked out for me in this life. I fear there are many who it does not work out for in this life.
Some of my blessings are being realized in the past week.
This past weekend, the effectual struggle of helping out friends, listening to friends, continuing to foster friendships in the difficulty of school and university, and especially with friends after marriage opened doors for me. I was invited to Vernal to spend time with three other friends who all lived on Darwin Avenue in Logan. Anna, Allen, and Brad. Anna, for all intents and purposes, is an old girlfriend. I certainly don’t see it that way with a negative connotation. However, both of us struggling through despite some awkward times, proved to be a foundation and grounding point where we can move on and have become great friends. Allen, another individual I got to know fairly well, but never as well as I would have liked, through the struggle of maintaining contact, proved to be a great deal of fun, mutual respect, and some business dealing. Brad, the struggle to maintain contact has turned into a bond and friendship I have never heard of between any other two missionary companions. That relationship has affected so much of our daily lives I am not sure I could even begin to define its influence.
We meet up for a weekend together in Vernal. It was a blast. We hiked canyons and climbed cliffs. We sought out petroglyphys and outlaws. We toured Ashley Valley’s water treatment facility. We enjoyed meals, told jokes, and explored museums. What a blast. All from the effectual struggle of not feeling adequate or capable of reaching out to effectively connect with others.
That commitment has gone even further. I have maintained relationships with parents of many friends I went to high school. Sometimes, I am not even in contact with the friend anymore, but am still with the parents. One such relationship was with a girl named Nicole. Again, a girlfriend by world standards, but we really just enjoyed ourselves. That ongoing friendship not only with Nicole, but with her parents may turn out to bring other opportunities (perhaps business too) now. Who would have ever thought that the parents who called every 10 minutes while we clasped to brick ledges holding on to our lives (all in complete safety) would become fast friends? Who would have thought the parents of a girl whose piano bench I would break early one morning by sharing it with my date would spend hours with me showing my photos of their safari to Africa and motorcycle trip through New Zealand?
These are just a couple of examples on my effectual struggle to be better at reaching out, maintaining relationships, and remembering others would have blessed me in so many ways. What is especially true is I am seeing some of these blessings while yet in mortality. That too, is probably another blessing of making the effectual struggle.