History of Plain City Pt 6

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 76 through 106.

HISTORY OF THE OLSEN GROCERY STORE

            Two of the earliest merchants in Plain City were A. M. Schoemaker and William Van Dyke. Mr. Shoemaker had a little store just east of the old adobe meeting house. Van Dyke’s store was just across the street from the southwest corner of the public square on the sight of the John Maw store where the Plain City bowery now stands.

            The Cooperative Mercantile Institution was organized in 1869 with John Spiers as President, J. P. Green, C .O. Folkman, George Folkman and Andrew Ipson as directors, and George H. Carver and J. S. Carver as the managers.

            In the early days of Utah, the L .D. S. Church organized cooperative stores in different places called “Zions Cooperative Mercantile Institutions.” One of these was organized in Plain City in Jens Peter Folkman’s home at 2480 N. 4350 W. in March of 1869. He was appointed manager by the directors.

            The capitol stock was $500.00. Mr. Folkman continued as manager for several years. At a reorganization some time later, John Spiers was retained as president and John Carver was elected vice president of the board of directors, which was composed of Jeppe G. Folkman, William Sharp and Alexander Marian Shoemaker, with George Bramwell as secretary and William G. McGuire as secretary-treasurer.

            Finally a corner was bought by the company from Mr. Hansen in 1889, where Carl Olsen’s store is now situated. (1959) A frame building was erected and here Jens Peter Folkman continued as manger until the store was closed by Z.C.M.I. on account of bankruptcy cause through too many bad debts.

            It was reopened by the parent store in Ogden and was managed by George and James Carver but was closed again for the same reason as before.

                       George W. Bramwell and his brother, Henry, bought the stock of goods and ran the store as a private business. Z.C.M.I. took over once more and hired George W. Bramwell to run it as a branch of their store.

            It was next sold to Henry J. Garner and Robert W. Maw. They sold it to Thomas England. Thomas England sold his store to Peter J. and Evelyn Christensen, who rented it out for a time, then later sold it to Carl Olsen in 1925.

            In the early days of the Olsen stores Parvin Produce Company of Ogden established the business of shipping potatoes from Plain City. They were located at the Olsen store and when they discontinued business, Carl Olsen and Wilmer J. Maw started shipping potatoes. Mr. Olsen loaded his cars at the end of the railroad spur in front of Roll’s Garage, now Jack Etherington’s Garage at 2415 N. 4425 W. and Mr. Maw loaded his cars by the “John Maw & Sons” store where they bowery now stands.

Carl Olsen
Don Olsen
Lee Olsen

 The above was taken from a Historical Study of Plain City, Weber County, Utah, by Fern Olsen Taylor. A thesis was submitted for her Master of Science Degree in 1959.

            The Utah Oregon Lumber Company business was purchased by Carl Olsen from Wilmer L. Maw, and at this time Annie Knight Geddes came to work for Mr. Olsen. Coal was also sold. Many loads of potatoes, coal, etc., were weighed on the scales located just south of the store.

            Oscar Richardson worked with Carl in the produce shipping and George Elvie Weatherston worked with him in the store for a short time.

            Carl opened the store with the help of his family, Lucille, Lee, Fern, Don, and Loyd.

            A beautiful ice cream fountain was purchased and installed in the northwest part of the store. There were marble counter tops, malt machines, syrup dispensers and necessary equipment to make malts, splits, sundaes and many, many hand-dipped ice cream cones. A half dozen stools lined the counter. The choice of flavors then were chocolate, vanilla, or strawberry. A popular item was the candy punch-board that was a temptation some had a hard time resisting.

            In 1939 Carl remodeled the back of the store. The partition at the east end and the swinging doors were moved, making room for a meat counter and meat cooler. More shelves and more groceries were added. Heat was provided by a coal heaterola. A shed was built by the store about 1889 and was used until 1949 for various purposes, a lumber storage shop, a barber shop and also later for a meat market. It faced the road and was located just south of the store.

            In March, 1941, cold storage lockers were installed. The store was enlarged and a full-time butcher, Ralph Vause, came to work to serve the locker patrons. Many deer at hunting time were cleaned and dressed, filling the meat coolers to overflowing.

            Carl Olsen sold his store to two of his sons, Lee and Don in April 1947. The store became “I.G.A.” and then later “A.G.“ Lee and Don enlarged the store, adding the brick building extending the south wall to the confectionery. The frame shed was moved to the back of the store and connected to a metal storage shed connecting the back of the store.

            On July 9, 1949, the grand opening was held. Children came to the store from near and far to buy penny candy, a special treat.

            Mr. Carl Olsen passed away February 25, 1955.

            The Olsen family owned and operated the store for half a century and enjoyed a wonderful association with Plain City and the neighboring communities.

            On April 18, 1973, Don and marge Olsen, and Lee and Clara Olsen sold the store to Perry and Sonia Merrill of Pleasant View. They Operated the store for three years and sold it to Elliot and Gayle Casperson. It is now the “B and C Market.” May 24, 1976.

COPY OF DOCUMENT PLACED AT THE BASE OF MONUMENT HONORING SERVICEMEN

August 26, 1944

            To whom so ever of the dim and distant future, may come in possession of these documents, let it be known that:

            We, the people of Plain City, Utah through our Committee for the men in Service with the aid of the people in the community do erect and dedicated this memorial, of everlasting granite, to honor the memory of those who, from our community, were enlisted and served in the Armed Forces of these United States of America and fought for its principles of Freedom, Justice and Democracy in the Second Great World War, which we have faith will culminate as all our country’s war have, in victory.

            Today, August 26, 1944, when hostilities have been raging for 32 months, as we solemnly and proudly honor all Servicemen and Women, especially those who left from our community, and whose names are cut and will be cut in this monument, this war, cruel and savage beyond description is being waged across the seas, gravely threatening to destroy our freedom.

            May God and justice destroy the forces and the barbarious leaders of those aggressor nations before they make it necessary for this nation of ours to again, by force of its arms, defend itself and the principles on which it was founded.

            We, as a people are deeply grateful for the services and sacrifices made, not only the men who served in the war, but all those who fought and for those who died to defend this great nation since the first clash of arms in the battles of Lexington and Concord, we honor and revere the memory of them all. So in the erection of an everlasting memorial those, who left this country beginning 32 months ago to serve in the Armed Forces of these United States, to keep alive the flame of liberty and pass on to our posterity the stories of their brave and noble deeds, even beyond the time that this granite shall have crumbles to dust obliterating the names carved here on.

            May we never again be called to erect other similar memorials because our country was again at war.

            But rather, would we as a people whole heartedly join together to sponsor a shaft to commemorate the beginning of an era of eternal lasting peace without the horrors of war.

A BRIEF HISTORY OF PLAIN CITY

            A group of men from Lehi came in the fall of 1858 and looked over the town, they also made a preliminary survey for a canal site, using a sixteen foot two by four grooved out and set on a three-legged tripod, with water in the groove to act as a level. This preliminary survey was made to the big levee that fall of 1858, some work was done on the big levee that fall, until it was necessary for the men to return to their homes in Lehi.

            On March 17, 1859, a company of about 100 people arrived in Plain City about 5 o’clock in the afternoon. They camped in a hollow in the south part which later became Samuel Draney’s lots. The wagons were lined up east and west for protection against the north winds. Although snow was deep, they soon dug a big hole and built a fire making it as comfortable as possible.

            One of the first things to do after arrivals was to survey the townsite and assign lots to the settlers, so they could get some kind of shelter for their families. Joseph Grue states that John Spiers and others who surveyed Plain City had in mind their home, the city of Nauvoo, and followed the pattern as nearly as possible. They surveyed the town at night using the north star and three tall poles just below it, as a working guide. The measuring chain was a piece of rope which they dragged along over the deep snow through which they waded. The original plat was six blocks long and three blocks wide, running north and south. Each block contained five acres and is divided into four lots. Each settler was allowed some choice in the selection of his lot, and each shelter was allowed twenty acres of farm land on the out shirts.

            The Plain City canal was commenced in May of 1859 shortly after part of the crops were planted and completed to four mile creel that first year and later to Mill Creek and then to Ogden River, which relieved the situation somewhat during seasons when water was plentiful, but was of little benefit in dry seasons, the Plain City irrigation company under the supervision from the beginning.

            Mr. Rollett, a Frenchman, introduced the culture of asparagus to Plain City, the seed came from France in 1859. This became one of the leading industries of Plain City, as the soil and climate are especially adapted to its culture. Plain City asparagus had become known far and near, and at the present time the asparagus in handled by the Plain City Asparagus. They ship asparagus to all parts of the United States.

            Early homes were dugouts, then log cabins and later adobe. The first stone house was built by William Skeen in 1862 or 1863, by hauling rock from Hot Springs, northeast of Plain City.

            The first school and meeting house was built in 1859. It was of log and adobe and was located on the south side of the public square. This adobe building was used as a meeting house, school house, amusement and dance hall for a number of years.

            George Musgrave was the first Plain City school teacher. His first school was held in his dugout on his lot.

            The First Relief Society was organized January 3, 1868, with Almira Raymond President. The first Primary was organized in 1881 with Susannah Robinson President. The first Mutual Improvement Association was organized in 1876 with William England as President.

            An Episcopalian Church was built in 1877, and was used as a school and church. At that time, it had about 75 members. The building is still standing and still in use (Lions Club House).

            Evelyn Sharp was the first white baby girl to be born in Plain City, and Thomas Singleton was the first white boy. They were born in 1859.

            People of Plain City have always fostered amusement and entertainment of various kinds. In the early days they always had a brass band, a choir, dramatic association, and a baseball team. Regardless of all the hardships endured by the early settlers, recreation was always enjoyed. Dances were held in the old adobe school house on the south side of the square in winter and in the bowery near it in summer. They danced on the hard dirt floor at first, many of them in their bare feet. Most of the dances were square dances, at various times music was furnished by comb bands.

            The first real meeting house that was built expressly for ward purposes is the present brick structure commenced in 1884 and finished in 1889.

            The following men have been Bishops of Plain City Ward since it was first organized in the order listed: W. W. Raymond, L. W. Shurtliff, George W. Bramwell, Henry J. Garner, Henry T. Maw, Gilbert Thatcher, Wilmer J. Maw, George A. Palmer, Charles Heslop and the present Bishop Elvin H. Maw.

             Plain City is principally a farming and dairy community, with sugar beets, onion, tomatoes, potatoes, peas, grain, alfalfa and asparagus being grown as the principal crops.

            A branch of the North Ogden Canning Factory is located in Plain City and tomatoes are grown and processed each year. The canning factory was completed in 1925.

            Many of the men of the community have profitable dairy herds, and each year a “Dairy Day” is held on the town square, prize stock being shown. Stock is shown from all parts of the state.

            A Junior High School is located in the center of town, where approximately 225 children attend. L. Rulon Jenkins is now the principal of the school.

            At the present time, Plain City has a population of approximately 800 inhabitants.

            Each year on March 17 a “homecoming” celebration is held to commemorate the settling of the town.

            Plain City was incorporated this year of 1944 with the town board as follows: Dean Baker, Chairman, W. Albert Sharp, Fred L. Singleton, Floyd A. Palmer, L. Rulon Jenkins and Don E. Carver as Secretary.

**************

            The committee for the servicemen was selected about one year ago, and appointed by the Ward Bishopric, for the purpose of paying tribute and honor to the fellows and girls who enter the service.

            The first funds were collected through a scrap iron drive, which was initiated by Dean Baker. The support of all the people of Plain City was gained by soliciting, and many tons of irons was donated by members of the town.

            The task of securing the names to be placed on the monument and helping to plan its erection was done by the Committee for the Men and Women in the Service with William Freestone as Chairman, Elbert J. Moyes, Elmer P. Carver, John A. Hodson, Dean Baker, Mrs. Frank V. Skeen, Mrs. W. Albert Sharp, and Mrs. Vern L. Palmer.

            As the original plans for the erection of his memorial called for only those who had been honored at Plain City, we deeply regret that names of some of the fellows who are in the Service, who have been residents at some time previous to their entering the service, will not appear on this monument.

            We, the Committee for Servicemen, representing the people of Plain City extend our thanks and heartfelt appreciation to all individuals whose combined efforts have made the erection of this monument possible. The primary objective of this committee is to uphold and defend the Constitution of the United States of America and be to service to the community, state and nation and to transmit to our posterity the principles of justice, freedom, and democracy.

            This everlasting and beautiful monument is sturdy and tough and is truly symbolic of the sterling qualities and character of the men whose names it will bear until it shall have been worn away to dust by the elements of time and returned to mother nature from when it came.

            As duly requested, this document was written and prepared by Mrs. Frank V. Skeen, Mrs. W. Albert Sharp, and Mrs. Vern L. Palmer, together with the aid of the other members of the committee, and whose sincerest hope and aim was that the full honor and credit due, is bestowed on the citizens of Plain City who form a part of the great until by which this nation was founded and is governed. May the heritage of these rights of quality and self government never be taken away from those to whom it rightfully belongs – the people.

Mothers or Fathers and Wives of Service Men whose names appear on the Monument. Picture taken August 26, 1944, at the dedication of the monument. [Gladys Donaldson Ross on the back row, fifth from the left.]

BEET GROWING IN PLAIN CITY

SUBMITTED BY RUTH K. FOWERS

            The sugar beet industry was one of the early farming activities in Plain City.

            The ground was prepared late in the fall and early spring for planting the seed much the same as it is today except horse drawn machinery was used instead of tractor operated ones.

            After the seed sprouted and the young plants grew a few inches in height, the rows were cultivated, and a thinning of the plants was required since the seeds were drilled close together. Segregated seeds had not been developed at that time. This thinning process was that of spacing the beet plants several inches apart to allow the young plant to grow. This was usually done with a short handled hoe and hand labor. A good beet thinner might be able to cover an acre a day.

            The best crop required another hoeing or two and cultivating to eliminate the weed growth. Regular irrigation was necessary to give moisture to the growing plants.

            In October the beets were matured and ready for harvesting. Again this process required much manual labor and the use of horse powered machinery.

            The beets were dug using a beet digger. The beet leaf was cut from the beet itself by hand using a long beet knife. Then the beets were thrown into rows or piles to be gathered up with a large beet fork to be placed on a specially built box on which they could be hauled to the beet dump.

            Sometimes young members of the family, who were too young to lift the beet fork full of beets, could assist with the beet loading by grasping the tail of the beet and giving it just enough of a throw to allow to them to load in the beet box.

            With a team and wagon they were then transported to the beet dump and emptied into either a railroad beet car or placed in the beet pile.

Double hitch teams and wagons load of beets ready to leave the field.

Unloading the wagon by means of a hand turned pulley which lifts one side of the wagon and dumps them into the hopper.

From the hopper the beets are elevated to be dropped into the railroad cars.

            When the beets were brought in faster than the railroad cars could be loaded they were piled for later loading.

            The beets were transported to the Amalgamated Sugar Factory where another process was utilized to manufacture refined sugar to be used in homes, industries, eating establishments or wherever possible.

            In 1958, in Weber County, the average yield was 16.3 tons per acre. According to an article which appeared in the Ogden Standard Examiner on October 19, 1959, Mike Pannanzio averaged 28.8 tons per acre on a 13-acre piece. On a four acre piece, the yield was better than 30 tons per acre. This farm situated near the site of the Plain City beet dump which was located just north of 4100 West 1975 North.

            The beet dump has since been removed and a modern housing development now occupied the site.

RALL TAYLOR’S OLD BLACKSMITH SHOP

            He started his business in 1908, ad was still in business in the Forties. We understand this building was a part of the first canning factory in Plain City, and was moved to this location.

DAIRY DAYS

BY WILLIAM FREESTONE

            The first Dairy Days held in Plain City was in May of 1926. The purpose was to finance the Plain City baseball team.

            William Freestone was the manager for the team with Elmer Carver, finance, Angus Richardson was coach, Floyd Palmer and Byron Carver were score keepers, and Rufus Maw, umpire.

            The general committee consisted of William Freestone, Chairman for the day, with Elmer Carver, Floyd Palmer, Merwin Thompson, Angus Richardson, Byron Carver, and Rufus Maw assisting. The entire team also worked hard to make a successful day.

            The day was well organized. There was a big exhibit of cattle from all around the area, especially the Holstein Breeders Association. The local dairy men have full support to the day.

            The afternoon programs consisted of a game between Plain City and Clinton. Horse racing and horse pulling contest were also on the program. The successful day ended in the evening with a big dance held in the town hall.

            Dairy Days have continued to this day under various managements.

            This information was obtained from William Freestone, Elwood Skeen, and Walter Christensen.

             This picture is the baseball team that the first Dairy Days was organized to sponsor and finance.

            Top Row L to R: Angus Richardson, Coach; Bill Freestone, Manager; Alf Charlton, Transportation; Horace Knight, Dick Skeen, Walt Moyes, Abe Maw, Tooley Poulsen, Clark Taylor

            Bottom Row L to R: Rufus Maw, Umpire; Fred Singleton, Louie Giles, Clair Folkman, Frankie Skeen, Arnold Taylor, Wally Knight, bat boy

DAIRY DAYS

BY HAROLD THOMPSON

            Merwin Thompson came to Plain City in 1907. He had lived briefly in Ogden during which time he worked on a big cattle and sheep outfit in Eden, Utah. Before that, he lived in Scipio, Millard County.

            He ran the farm which was later owned by himself and his brother, Gordon. This farm was not very level when he and his brothers took it over, and they levelled it with horses and fresno Scrapers. They then established a fine irrigation system.

            During the 1920’s Merwin acquire four fine registered Holstein heifers from Joseph Skeen of Warren. From his beginning, he developed a high producing registered milking herd.

            In the late 1920’s he helped organized the Plain City Black and White Days and served for over forty years as a director of that exhibition. In the beginning, the show was for Holsteins-Friesias Cattle only. Later, it was expanded to include all dairy cattle.

            At the time of his death, his dairy farm, dairy buildings and dairy was one of the best farms in Weber County.

The Ralph Robson family have participated in Dairy Days for many years. Shown are two animals they have shown.

DAIRY DAYS

BY FLOYD PALMER

            This was first known as Plain City Black and White Days. It was sponsored by the Plain City Farm Bureau, as a fund-raising project for the baseball team. Later, it was sponsored by Holstein Breeders and the Plain City Farm Bureau. The financial help came from local people and business firms in the area.

            Members of the Ogden Chamber of Commerce, along with the “Ogden Livestock Show” committee and the Weber County Commissioners, all became interested in lending their support tot eh growing need for an expanded show. These people were influential in getting the three-county shows (Jersey Show, Coliseum-Guernsey Show, Huntsville-Holstein Show, lain City) to combine their shows, and this is how it became known as the “Plain City Dairy Day.”

            This move with the support of local people reaching out for help, was the means of getting the Weber County Commissioners and the State Legislature to give financial help for the show. It is also supported by many individuals and firms in a financial way. The officers now consist of the following:

                                                MANAGEMENT

                        Orlo S. Maw . . . . . . . . . . . . . . . . . Manager

                        J. W. Hatch . . . . . . . . . . . . . . . . . . Secretary

                        Floyd A. Palmer . . . . . . . . . . . . . . .Treasurer

                        Harold Thompson, Tharold Quale, Fay Boyer  . Invitation

                        Lee Olsen . . . . . . . . . . . . . . . . . . . . . Financial Chairman

                                                Directors

                        Byron Thompson . . . . . . . . . . . . . . . . Holstein Department

                        Ronald R. Smout . . . . . . . . . . . . . . . . Guernsey Department

                        Verl Poll . . . . . . . . . . . . . . . . . . . . . . . Jersey Department

                        Burns Wangsgard . . . . . . . . . . . . .. . .  Junior Department

L-R: Lee Olsen, Floyd Palmer, Clair Folkman

             Plain City has become the home of one of the largest Dairy Shows in the State of Utah. It is held annually around the middle of May and is open to all breeds of dairy cattle. The opening day is devoted to the Junior divisions. This is limited to bonafide 4-H Club members and F. F A. Future Farmers Only. The second day is designated for the Open division. It is also held under strict rules, such as, Registration Certificates, State Health Standards are required, including Health Certificates and blood tests.

            The management is well planned and organized. It consists of General Management, Directors, Clerks, and special committees, Finance, Premiums and Entries, Junior Department, Junior Judging Classes, Publicity, Cattle Supervisor, Grounds and Dinner, Special Awards Committee, and Tractor Driving Contest.

            Many of the very finest dairy herds in the United State of Utah are on exhibition here.

            The judging is by top quality judges, usually out of state judges are used foe the open division. The junior department is also very selective to get the best judges possible. Rules adopted by the Purebred Cattle Association of Utah are strictly enforced for the Open Division. The Junior Division is placed according to the Danish System of judging.

            The Junior Division exhibits 150 to 175 animals. The open Division exhibits 250 to 200 animals. The breeds are mostly Holstein, Jersey, Guernsey, and Brown Swiss. Cash rewards run from $1600 to $2000. Ribbons are also awarded in both Open and Junior Divisions. Special awards are given to the juniors in Fitting and Showmanship, Outstanding Exhibitor, Best Club Group of Animals, (five animals owned by at least three exhibitors.)

            One of the outstanding special awards is the Frank M. Browning Memorial Award. A Swiss Cow Bell is given to the outstanding 4-H exhibitor. Other

            Other special awards are: Lynn Richardson Award to the outstanding F.F.A Exhibitor; Smoot Dairy Award which is a special prize to the 2nd and 3rd place 4-H boy in fitting and showmanship; Five Points Drug Company which is a special prize to the 2nd and 3rd place F.F.A member in fitting the showmanship; Utah Holstein-Friesian Association Award, which is a trophy for the three best females bred and owned by exhibitor: Weber Chapter F.F.A. which is a belt to the F.F.A. exhibitor taking best care of his exhibits: Read Bros. Halter to the 4-H member under 13 years of age placing highest in fitting and showmanship: John Chugg Halter to the 4-H member placing highest in showmanship only: C. W. Cross Gift Certificate to the F.F.A. boy placing highest in fitting and showmanship: Curtis Breeding Service Halter to the 4-H club member over 13 years of age placing highest in fitting and showmanship: Federal Land bank Award to Grand Champion Cow: Commercial Security Bank: Production Class, 14 cash awards and ribbons.

            Mr. Robert P. Stewart, Principal of the Plain City Elementary School takes very active part in the success of Dairy Days. For several years Mr. Stewart has organized a dairy class at the school. Paul Knight has furnished the facilities. The calves have been furnished by Paul Knight and Archie Hunt. The school instructors have been Ray Hull and Steven Gertsch. Both boys and girls have entered the Dairy Class activity. In addition to oral instructions, they feed, groom, care and prepare the calves to be shown in the ring to be judge. As many ass 25 very enthusiastic youth have taken part. The award money has been divided among the participants.

            The Plain City School, under the direction of Principal Stewart, has served an annual Dairy Day Dinner. This has been an outstanding attraction to many state and local officials, business, and dairy people. The food is always delicious, and the service is excellent. French-grown Plain City asparagus is always included in the meal.

            The faculty and P.T.A. operate the concession stand on the park for the two-day dairy show. This serves a worthwhile purpose for the school and those attending the day’s events. The school children have been good to help clean the grounds after.

            Since this Dairy Days started, small dairy herds have almost become extinct. They have been forced to grow larger and develop better grades of producing animals. We now have dairy herds entering this show from Utah dairy farms that are recognized as top dairy herds of the nation. They also exhibit their cattle at national shows.

            This Plain City Town Board takes an active part in helping to promote the success of Dairy Days. The last few years they have provided help to put up the tie racks, take them down, and clean up the grounds.

            Over the years, the Dairy Days Committees have replaced the old pole fences with a new set of painted tie racks that can be moved after the show is over. They also have a moveable loading chute for the cattle.

            The 1977 Plain City Dairy Days will be listed on the program as the Forty-Eight Annual Show. This takes it back to 1929 for the beginning of Plain City Black and White Days. It would seem appropriate to list and give credit to some of the management people that have served fifteen years or more. They include:

            Ralph Robson                                     Merwin Thompson

            Clair Folkman                                      Floyd A. Palmer

            Lee Olsen                                            John Chugg

            J . W. Hatch                                         Fay Boyer

            Robert (Bob) Penman                         Edgar Smoot

            Verl Poll                                              Clifford Smout

            Mary Papageorge Kogianes                Burns Wangsgard

            Lynn Richardson                                 Byron Thompson

            A L Christensen

            Plain City has the largest all-breed dairy show in the State of Utah.

 Plain City School Students take great pride in learning how to train and groom their loaned animals for the Dairy Days Show. For them it means a full day away from the books while they get the real learning of being part of a real livestock show.

PLAIN CITY CEMETERY

SUBMITTED BY Floyd Palmer

            The old of the Plain City Cemetery grounds came about only once a year. This was when the tulips came into blossom for about two weeks. After this it was solid mass of tea vines and weeds.

            A newspaper article that appeared in the Ogden standard Examiner in the spring of 1938 was submitted by Roxy Heslop.

Bloom Wave Will Appear No More

Spring of 1938 Roxey Heslop

BLANKET OF FLOWERS…. The field of varicolored tulips being admired by 14-year-old Idona Maw of Plain City will be dug up and replaced with grass and shrubbery as a part of the improvement program underway at the Plain City Cemetery. The tulips will be taken out as soon as they cease blooming, Wilmer J. maw announced. An elaborate sprinkling system fed by a 700-foot artesian well will be laid throughout the cemetery. The well recently completed, flows 40 gallons per minute. The blanket of blooms will be removed because of the short of tulip lives. Bulbs will be given free to persons interested in obtaining them for replanting. (Standard-Examiner photo)

            The new beautification program started in the year 1937. It came about through Floyd A. Palmer and his affection for his mother, Emma Jane Carver Palmer, who had suffered a long illness. She had said to him many times that she hoped someone would keep the weeds and tea vines from growing on her grave in the Plain City Cemetery.

              Following her death on May 26, 1937, Floyd went to Bishop Charles L. Heslop and asked of something could be done to improve the Cemetery grounds. Bishop Heslop was quick to say, “…yes, and I would like to make you the Chairman of a committee to start the project.” Following their conversation Walter J. Moyes and Art M. Simpson was called in by the Bishop to assist on the committee. The preliminary took several months of work and study to formulate a workable plan for the project.

            It was decided to drive a flowing well for the water. Raising the necessary money was the next step. Local lot owners were contacted and letters were sent to those living in and out of the state. We asked for $5.00 per lot and stated we would drive a well large enough to handle all that participated. The response was good and very few questioned the feasibility of the project. A 2 ½ pipe was washed 730 feet deep for the well. It required continuous drilling and was necessary to haul water in to drill with. Wesley and Virgil Stoddard from West Point did the drilling. The well was flowing a beautiful stream of water in May, 1938. The people were happy to have water available for flowers on Memorial Day.

            Pipe lines were laid to service each lot from stand pipes with a hose connection. Our Cemetery Sexton, Walter J. Moyes, agreed to care for the lots for $6.00 a season. The owners were to help prepare the lots for seeding. Much credit is due to Walter for the first lawn planted and their care. Some lots were seeded in the Fall, of 1938. Others, in the spring of 1939. As each lot was improved, it made a new appearance.

L-R: Floyd A. Palmer, Art M. Simpson, and Walter J. Moyes

            This caretaker system continued to grow each year through 1934. Then the flow of water became inadequate to serve all desiring lawns. This, along with public interest, led to developing a way to extend caretaker service to all lots. Through the counsel and help of many interested town residents, it was decided that the best method would be to levied to finance the project on a sound basis. Rulon Jenkins gave much help and assistance to get things started for the Town Incorporation. It was necessary to raise money to finance the preliminary work of surveying, engineering fees, Attorney fees, etc. Our first annual Potato Day Celebration, July 4, 1943, was a financial success. Dean Baker was the Chairman of this and many others worked hard on the committee. The profit was used toward the Incorporation of the town.

            Petitions were circulated through the town of Plain City and were presented to the Board of County Commissioners of Weber County on November 27, 1943, certified as follow:

 “That they have read the said petition, including the names of signors thereof, and what they are acquainted with each of the signors whose names appear as following: L. Rulon Jenkins certifies to names appearing opposites the number 1 to 50, inc.; Dean Baker certifies to names appearing opposite the numbers 101 to 150, inc,; W.A. Sharp certifies to names opposites numbers 201 to 253, inc,; and they believe each of said respective signatures to be true and genuine.”

            The board of Weber County Commissioner approved a RESOLUTION to take effect and be in force from and after 5 O’Clock P.M. on the 13th day of January, A. D 1944, creating the TOWN OF PLAIN CITY.

            A Board consisting of a President and four Trustee was appointed by the County Commissioners. The following named persons were appointed, to-wit: Dean Baker, President, L. Rulon Jenkins, Fred L. Singleton, Albert Sharp, and Floyd A. Palmer Trustee, to hold office until the next municipal election. Bond was fixed at $500.00 each.

            The Board then moved ahead with plans to complete the Cemetery improvement. Potato Day, July 4th, again brought some revenue and a one mill levy on property tax in November, 1944, was enough to purchase pipe and get it installed with mostly donated labor, in Fall, 1944. In the spring of 1945, the caretaker building was relocated on the west side of the cemetery for a pump house. A new pressure pump was purchased and placed in the building with a connection to the irrigation ditch. This furnished plenty of water to sprinkle the entire cemetery.

            Walter Johnson was Sexton at this time and was employed on a full time scale. There was a big job to be done preparing the lots to be seeded. Many concrete coping, large trees, obnoxious weeds, fences, and undesirable shrubs had to be removed. After this, it was necessary to haul in some top soil, spade and level the lots to prepare them for seeding to grass. This took several months and required a lot of donated labor. Mr. Johnson is deserving of much of the credit for his extra efforts and hard work.

            The next change came about through the action of our State Legislature. The 1945 Session made it possible to organized Cemetery Maintenance Districts throughout the State. A one mill Property tax levy can be levied. After a thorough investigation and holding public meetings, the Town Board and public favored creating a Cemetery District.

            In pursuance to Chapter 17, Session Laws of Utah, 1945, property owners of Plain City, Utah, filed a petition with the Board of County Commissioners for organization of a Cemetery Maintenance District. The Board set Monday, June 11, 1945, at 11 O’Clock A.M. in the session room for the purpose of hearing objections of any taxpayer within the proposed District boundaries. No objections were recorded.

            An election was held in Plain City, Tuesday, July 17, 1945, for the organization of the Plain City Cemetery District. There were 407 legal registered voters, less non-property owners, leaving a total of 310 legal registered voting taxpayers. The official canvas of votes cast were as follows:

                        Total Vores Cast         233

                        Yes                              222

                        No                               10

                        Spoiled                        1

            The Board if County Commissioners of Weber County, State of Utah, met pursuant to Chapter 17, Session Laws of Utah, 1945 at 10:30 A.M. on Thursday, July 19, 1945, in the session room and organized the Plain City Cemetery District, and that the following be recommended to the Governor of the State of the Utah, as the first Commissioners of said subdistricts:

                        Albert Sharp, District Number One

                        Floyd A. Palmer, District Number Two

                        Charles Helsop, District number Three

            There being no further business the meeting adjourned.

                                                (Signed) L . M. Hess, Chairman

            At the next election LeRoy Folkman replaced Charles Heslop as a Commissioner. They are as follows:

                        Floyd A. Palmer, Chairman

                        Albert Sharp

                        LeRoy Folkman, Secretary

            During 1952, a new brick building was constructed for the pump house and caretaker. A 60’ Flag Pole was installed. Memorial Day Services were held at the Cemetery on May 30th.

            In the spring of 1953, Charles Telford was employed as a full time Sexton and Caretaker. Mr. Johnson had requested to be released because of health. Mr. Telford had great pride in his work and did an excellent job as caretaker. He always went the extra mile to help keep the grounds in beautiful shape. New chain link fencing and gates were installed at different times around the boundaries of the Cemetery.

            It has been necessary to open new lots on the north side of the Cemetery. These have been seeded and made a part of the new area. There had been good planning for future growth when this extra land was purchased.

            Charles Telford was stricken with a stroke while he was working at the Cemetery on June 9, 1963. He was found by a neighbor living by the Cemetery, after Lulu, had phoned her to tell Charles his dinner was ready. Mr. Telford never recovered from this. After going to the hospital he was taken to the Roy hospital where he passed away on September 25, 1967. The town of Plain City is very grateful to Charles and Lavina Telford for their faithful work.

            The Sexton and Caretaker job was then taken over by Jerry Bradford and LeRoy Folkman. They have continued with very fine devoted service to the town.

            In 1967, Floyd A. Palmer moved to Ogden and when the election came that fall, Abraham Maw was voted in to take his place on the Board. By then, Floyd had been helping with the Cemetery growth and improvement for 30 years. He is grateful for the opportunity to be a part of this excellent town and Church programs that has gone on. Also to work with so many fine people who will continue their service and may this responsibility be passed on to those who will have a desire to continue.

SERVICEMEN’S MONUMENT

            This monument was built to honor the Servicemen who serve in World War II. Photo shows it as it stands today in front of the Town Bowery and Church parking lot.

THE FOLLOWING WAS TAKEN FROM DEEDS IN POSSESSION OF MRS. GEORGE WEATHERSTON:

            The townsite of Plain City was established. An act of Congress April 24, 1820, entitled, “An Act Making Further Provision For The Sale Of The Public Lands, Etc.”

            Six hundred forty acres of land were provided for people of this townsite.

            “Now know ye that the United States of America, by these present, do give and grant unto the said Franklin D. Richards, Judge of Weber County, in trust as aforesaid, and this successor in said trust above described, the tract as described.”

                                                Signed: Ulysses S. Grant, USA

                        Utah became a territory in 1872.

INCORPORATION AND GOVERNMENT OF PLAIN CITY

            In Utah the community affairs were first conducted by the President Elder, and later by the Bishopric of the L.D.S. Ward.

            As all community members wanted a voice in the governing of the town, it became necessary to formulate a system whereby elections could be held and others could be voted into office.

            A group public-interested men spent many hours promoting the incorporation of Plain City. Petitions had to be formulated and circulated to gain interest and cooperation of the townspeople.

            A Committee had been chosen to help beautify the Plain City Cemetery. They found that the only way service could be maintained was to incorporate and thereby secure money through a tax levy.

            On January 13, 1944, the Articles of Incorporation for the town of Plain City were filed in the Weber County Clerk’s office in Ogden, Utah.

            Adoption of a resolution designating Plain City as an incorporated town was made and action was taken by Weber County Commissioners, George F. Simmons, Lyman M. Hess and Joseph Peterson. Appointment of a “President of the Town Board” and four “Trustees” was made to serve as a governing body until the next municipal election two years later.

            A nomination was made by L. Rulon Jenkins that Dean Baker serve as President. The following were appointed to serve:

                        President of the Town Board . . . Dean Baker

                        Trustees . . . . . . . . . . . . . . . . . . . . .L. Rulon Jenkins

                                                                               Floyd A. Palmer

                                                                               Albert Sharp

                                                                               Fred L. Singleton

            The cemetery district was officially created on July 19, 1945.

            Town board meeting were held in the Plain City School.

            Formerly, the county had jurisdiction over road improvement. Now, the town board had to assume the responsibility or road upkeep and new construction. The state tax funds, based on the population of the town, could now be secured for improvement of roads and culverts. Later, it would be used law enforcement, public works, recreation, etc.

            In November, 1945, the first municipal election was held in the plain City. In 1946, the following elected men took office:

                        President of the Town Board . . . Elmer Carver

                        Trustee . . . . . . . . . . . . . . . . . . . . .Floyd A. Palmer

                                                                             Albert Sharp

                                                                             Elwood “Dick” Skeen

                                                                               Fred L. Singleton, Town Clerk

            In November, 1948, the following elected men took office:

                        President of the Town Board . . . Elmer Carver

                        Trustees . . . . . . . . . . . . . . . . . . . . Floyd A. Palmer

                                                                              Lawrence W. Jenkins

                                                                              Clair Folkman

                                                                              Lewis Vincenti

            In 1948, the town board directed a beautification project on the Town Square. The five-acre park was leveled and sodded in the spring of 1949. Dairy Days had to be held on the school grounds and on neighboring property.

            A granite monument was erected on the Church ground honoring those who had served in World War II.

            In November, 1948, President Elmer Carver was elected to the position of Weber County Commissioner. On April 12, 1949, the duties of President of the Town Board were taken over by Floyd A. Palmer, who was appointed to succeed Mr. Carver to the post. Meetings were held with three Trustees until a fourth could be appointed. They met in the home of President Palmer.

            On January 1, 1950, the following men took the oath of office:

                        President of the Town Board . . . . . . . . Clair M. Folkman

                        Trustees. . . . . . . . . . . . . . . . . . . . . . . . . .Lewis Vincenti (4-year term)

                                                                                        Lee Olsen (2-year term)

                                                                                        Elvin H. Maw (2-year term)

                                                                                        Dean Baker (2-year term)

            Elvin H. Maw was appointed Town Clerk. Meetings were held at Clair Folkman’s home.

            Plain City’s assessed valuation for 1950 was $390,220.00

            An annual celebration was held each year on July 4th. It was called “Potato Day.” A queen and her attendants were chosen to reign over the day. The affair was sponsored by the Town Board and the Cemetery Committee to raise funds for the upkeep of the cemetery and other purposes.

            Walter Johnson was employed as caretaker of the cemetery.

            On October 2, 1950, Frank Anderson became the Town Marshall. He served until August of 1951.

            In 1951, Plain city joined the Municipal League. It was made up of cities and towns in the State of Utah. Years later, the name was changed to “Utah League of Cities and Towns.”

            The population of Plain “City in 1951 was 829. The elected men of Plain City would now hold office four years instead of two years.

            In January, 1952, the Trustees elected to the Board were:

                        Trustees . . . . . . . . . . . . . Lee Olsen

                                                                  Earl Hadley

                        Holdover Trustees. . . . . .Elvin H. Maw, Town Clerk

                                                                 Lewis Vincenti

            On April 7, 1952, Frank Hadley was appointed to fill the unexpired term of Earl Hadley, who passed away April 4, 1952.

            On April 6, 1953, Rulon Chugg was appointed to fill the unexpired term of Lewis Vincenti, who passed away December 1, 1952.

            In May 1953, a flagpole was installed at the Plain City Cemetery.

            The Town Board discussed the possibility of bringing the following elected officers:

                        President of the Town Board . . . . . . . . Lee Olsen

                        Trustees . . . . . . . . . . . . . . . . . . . . . . . . . Merrill Jenkins

                                                                                       Blair Simpson

                                                                                       Frank Hadley

                                                                                       Elvin H. Maw, Town Clerk

            Town Board meetings were now held at President Lee Olsen’s home and at the L.D.S Church.

            Gordon Thompson was serving on the Mosquito Abatement District.

            Plain City voted to have supervised control of the town dump. Victor Lund, Ezra Richardson, Elwin Taylor, Verl Stokes, and later Carston Illum have been employed as supervisors.

            Plain City signed an application for culinary water.

            Lights were installed on the town square for night games and recreation. A dedication ceremony was held and President Lee Olsen threw the switch for the first time on July 2, 1954.

            On November 7, 1954, the new L.D.S Church was dedicated.

            In 1955, public restroom were constructed on the north side of the recreation hall.

            On October 25, 1955, the new addition to the Plain City School was dedicated.

            A motion was made that the Town Board assist the Lion’s Club in building a water tower.

            On January 2, 1956, Elvin H. Maw, Town Clerk, administered the Oath of Office to the following-elected trustees:

                                    Trustees . . . . . . . . . . . . Floyd A. Palmer

                                                                          Elvin Maw

                                    Holdover Trustees. . . . Merrill Jenkins

                                                                          Blair Simpson

            The Town Board sponsors and assists the Plain City “Dairy Days” show each year.

            Floyd A. Palmer was assigned to serve on the Board of Trustee in the Bona Vista Water District. Theron Palmer was Superintendent of Bona Vista.

            The Town Board assisted the Lions Club and the Plain City Ward in building a bowery and fireplace south of the Town Square in 1957. This was completed in 1958.

            Property was purchased from Llewellyn Hipwell, located west if the Lions Clubhouse for the purpose of building a Town Hall.

            In January, 1958, Town Clerk, Elvin H. Maw, administrated the Oath of Office to the following elected officials:

                        President of the Town Board . . . . . . . . . Kent Jenkins

                        Trustees . . . . . . . . . . . . . . . . .. . . . .. . . . . Glen Charlton

                        Holdover Trustees. . . . . . . . . . . . . . . . . . Floyd A. Palmer

                                                                                         Elvin H. Maw, Town Clerk

            The Board signed an ordinance with Bona Vista Water District and construction of a culinary water system was begun. Surface wells and pitcher pumps would soon be a memory. The above information was taken from:

  1. A book “ A Historical Study of Plain City “ by Fern Olsen Taylor.
  2. Ogden Standard Examiner news clipping
  3. Research by Clara Olsen

            In 1958, Lee Carver contracted the building of the 20’ x 44’ Town Hall. In May, the new municipal building was completed to serve the Town of Plain City, under the direction of President Lee Olsen, Trustees: Floyd A. Palmer, Glen Charlton, Kent Jenkins, Elvin H. Maw, Town Clerk.

            Zoning ordinances were passed.

            Work on the Willard Bay was underway.

            On March 17, 1959, Plain City celebrated its Centennial year. It was observed with a week of outstanding events. We wore pioneer clothing, walked to church and enjoyed many programs as we honored pioneer ancestors. One special feature was the presentation of a pageant written by a Plain City native, Mrs. Gwendolyn Jenkins Griffin, called “Sand In The Shoes.” A large cast of characters, choir, and band members participated. Wheatly and Fen Taylor were program chairmen.

            A large water tower storage tank is now an important new part of the scenery in the Plain City area.

            In May, 1959, letters were sent to all residents of Plain City, informing them that they were required to obtained building permits. Walter Moyes was assigned to be the building inspector.

            On January 2, 1959, Theron Palmer reported that the water was turned into Plain City water lines.

            In 1960, two newly-elected Trustee took Office:

            Trustees . . . . . . . . . . . . . Keith Blanch

                                                    Dee Cook

            Holdover Trustees . . . . .Kent Jenkins

                                                    Glen Charlton, Town Clerk

            The Plain City Ward was divided June 12.

            The Plain City Town Board is now working with Mountain Fuel Supply Company to have natural gas piped into the town. The project is to be completed in 1961.

            Plain City board members are organized a “Zoning Board.”

            Plain City Improvement Council for community development was organized with executive committee members as follow:

                        Mayor, Lee Olsen                   Merrill Jenkins

                        Rulon Chugg                           Carl Taylor

                        Lyman Cook                            Clair Folkman

                        Mrs. Rosella Maw                 

            In 1961, it was decided that the 40-year-old Recreation Hall would be renovated. Many hours were spent by dedicated men and women on this project.

            The Plain City Town Board considered purchasing property from Bernard Poulsen for a park. It was voted down.

            The population of Plain City now is near 1,5000. (Standard Examiner)

            The 1962 elected officials for this term were:

            President of the Town Board . . . . . . . Kent Jenkins

            Trustees . . . . . . . . . . . . . . . . . . . . . . . . Glen Charlton

            Holdover Trustees . . . . . . . . . . . . . . . . Keith Blanch

                                                                         Dee Cook

            The Town Board approved an ordinance governing subdivisions. The board is stressing enforcement of building permits.

            In January 1964, Trustees were elected to the Board:

            Trustees . . . . . . . . . . . . . . Keith Blanch

                                                       Dee Cook

            Holdover Trustees . . . . . . Kent Jenkins

                                                       Glen Charlton

            Cherrill Knight became the City Recorder.

            In 1965, George Fisher was hired as the Plain City Chief of Police, Later, Howard Zeigler was hired as a deputy.

            In 1966, the following men were elected and took office in January:

                        President of the Town Board . . . . . . . Keith Blanch

                        Trustees . . . . . . . . . . . . . . . . . . . . . . . .Kent Jenkins

                                                                                    Vernal Moyes

                        Holdover Trustees . . . . . . . . . . . . . . . .Dee Cook

            Rulon Chugg was appointed to fill the unexpired term of Keith Blanch.

            The Town Board is supporting the Summer Recreation Program, and junior Posse activities.

            George Weatherston was the first Justice of the Peace in Plain City. He resigned in 1966, and Keith Daley was appointed to that office.

            On June 3, 1967, Plain City received a proclamation signed by Governor Rampton:

            “Where Govern Rampton did declare Plain City a City of the Third Class.”

            The former title of “President of the Town Board” will now be changed to “Mayor”. Keith Blanch was the first to be officially called “Mayor of Plain City.”

            The title of “Trustees” will be changed to “Councilmen”.  There will now be five councilmen instead of four.

            In April 1967, the recently renovated recreation hall was destroyed by fire.

            In 1968, three new councilmen were elected and installed. The Oath of Office was administered by Keith Daley:

                        Councilmen . . . . . . . . . . . . .Rulon Chugg

                                                                     James E. Brown

                                                                     Lynn P. Folkman

                        Holdover . . . . . . . . . . . . . . .Kent Jenkins

                                                                    Vernal Moyes

            In November, 1968, Plain City approved the “Sewer Bond Issue” by a 228 to 69 vote. Plans for the project are underway with work to be completed in 1969.

            Mayor Keith Blanch became the manager of the Plain City-Farr West Sewer System.

            “Mans First Trip To The Moon” – July, 1969.

            In January, 1970, the following officials took the Oath of Office:

                                    Mayor . . . . . . . . . . . . . . Keith Blanch

                                    Councilmen . . . . . . . . . .Kent Jenkins

                                                                            Melvin Cottle

                                                                            Vernal Moyes

                                    Holdover Councilmen. . Lynn Folkman

                                                                           Rulon Chugg

            Cherrill Knight resigned her position as City Recorder and Lucille White took her place.

            Plain City annexed 57 acres of land bordering on the South of the town to become “Pioneer Village.”

            A Railroad line was constructed along the north side of Plain City extending to little Mountain where the Great Salt Lake Minerals and Chemical Corporation is located.

            On November 27, 1971, the new Bank of Utah was dedicated in Plain City.

            Two newcomers and one incumbent won elections in 1972. Keith Daley administered the Oath of Office to :

                                    Councilmen . . . . . . . . . . . . .Darwin Taylor

                                                                                 Wayne Cottle

                                                                                  Lynn Folkman

                                    Holdover Councilmen. . . . . .Vernal Moyes

                                                                                   Kent Jenkins

            On October 23, 1973, the council asked for bids and plans for new restrooms to be constructed west of the concession stand on the Town Square. They accepted the bid of Verl Rawson for $5,000.00

            In January 1974, Keith Daley, justice of the Peace, administered the Oath of Office to the following who were elected in November, 1973:

                        Mayor. . . . . . . . . . . . . . . . . . . .  Lee Olsen

                        Councilmen. . . . . . . . . . . . . . . . David Thomas

                                                                           William VanHulten

                        Holdover Councilmen. . . . . . . . Wayne Cottle

                                                                           Darwin Taylor

                                                                           Lynn P. Folkman

            In 1974 Kelly Hipwell was hired as full-time “Public Works Director” for Plain City. Walter Johnson and Elbert Moyes have served as Public Works’ employees. Carson Illum is presently “Plain City Public Works” employee.

            Lucille White resigned and Diane Taylor became the City Recorder.

            Plain City endorsed the Mass Transit Proposition.

            The new Weber High School was dedicated March 28, 1974, in Pleasant View. Plain City students attend Weber High School and Wahlquist junior High School.

            England Builder’s Lumber Company was heavily damaged by fire on April 6, 1975.

            The Lions building was restored by the Plain City Lion’s Club. The building was formerly the Episcopal Church built in 1877.

            Residents of Plain City were asked to post “House Numbers”.

            Ground breaking was held for the new “Pioneer Park” racetrack in the northeast part of Plain City, in 1975.

            “The Bicentennial Year” – 1976 – three new councilmen were elected:

                                    Councilmen . . . . . . . . . . . . . . . . . . . . . Ralph A. Taylor

                                                                                                Delmar L. Tanner

                                    Holdover Councilmen . . . . . . . . . . . . .David Thomas

                                                                                                William VanHulten

            In July, 1976, the assessed valuation of Plain City was $2,862.521.000.

            New subdivision ordinances have been formed.

            The property of Bernard Poulsen was purchased for a park. The 20 acres will be developed for posse drills and future recreation.

            The Utah Transit Bus Service was initiated in Plain City in 1977.

            The population in March of 1976, was approximately 2,300.

            Those now serving on the Plain City Planning Commission are:

                        Boyd Parke, Chairman

                        Frank Hadley

                        Paul Knight

                        Darwin Taylor

                        Farrell Bingham

            Those now serving on the Plain City Board of Adjustments:

                        Orlo Maw, Chairman              Lee Painter

                        Garry Skeen                            Farrell Bingham

                        Archie Hunt

            The above information beginning in 1959, was taken from the Ogden Standard Examiner newspaper articles and the Plain City Council minutes.

                                                            Clara Olsen

Dean Baker
Elmer Carver
Clair Folkman
Floyd Palmer

Mayors

Keith Blanch
Lee Olsen
Ball Park with Concession Stand built by the Town in the background
Town Hall erected in 1958
Bowery built by the Town and the Lions Club [Milo James Ross finished off cement on Bowery]

Dean A. Baker

Submitted By Beverly B. Eddy

            The town of Plain City was incorporated, approved and effective January 13, 1944. Dean A. Baker worked many long hours helping to organize the Town Board when Plain City was incorporated and served as Plain City’s first mayor, January 13, 1944.

            During World War II (with the help of scouts) Dean gathered scrap iron from all over the surrounding area, hauled it to Plain City and piled it in the town square, to help in the was effort. According to a letter he has from the Governor of Utah, Plain City collected more iron than any other community in the state of Utah. When the iron was sold, the money was used to help finance the incorporation of the town and to build a monument (located in the center of town) honoring all the Plain City men and women who served in the armed services.

            Dean Baker helped organized the first Plain City cemetery District in the State of Utah, July 19, 1945.

            The Plain City Lion’s Club was chartered May 11, 1948 with 65 charter members. Dean Baker was chosen for their charter president. The history of the Plain City Lion’s Club is an inspiring one of unselfish service to the community.

            Some years ago, Dean was asked (in an interview concerning the Lion’s International) how he felt about his Lion’s Club activities? His answer was “I’ve enjoyed everything I have ever done in the Lion’s Club and was always well paid in the satisfaction that comes from doing something for others. But the Lion’s have done more for me that I ever did for them. When I was seriously ill and recovering at home after some major surgery, the Plain City Lion’s came down to my place and harvested over 20 acres of corn for me. They showed up here with over 20 trucks, tractors and corn Choppers, harvested my crop, hauled it to the pits and put it away. Then they all went home and harvested their own crops. But nine was the first crop harvested. You ask me what I think of the Lion’s Club? Mister, I love ‘em.” –and great big tears rolled unashamedly—the guy really meant it. The Lion’s Club has done this for many other people. The Lion’s Club is the largest service club in the world.

            Some years ago Dean Baker acquired the old Episcopalian Church building (built in 1878) in Plain City. He offered this building to the Lion’s Club for a club house. In order for the club to finance the purchase (which would return only his investment in the property) he deeded the property to the club and allowed them to sell two-thirds of it. This raised part of the funds and the club put on queen contest and other promotions to raise the balance. Dean organized and helped with these promotions until the money was raised.

            The Lion’s have completely remodeled the building several times. They now have a beautiful clubhouse, which they have turned over to the Town Board for use as a Civic Center available to all.

            Dean Baker was an Air Raid Warden in Plain City and went to meetings every week. Just about the whole time of the war. Meetings were held at the City and County building in Ogden.

            Dean was chairman of the first Potato Day Queen Contest Celebration, which was held for many years thereafter. At this celebration there were well over one hundred horses. They held horse shows, children’s races and parades. The celebration committee gave away horses and saddles and other prizes and still made $1,000 or more for the town. This was one of the biggest events of the year and everyone participated. There were wrestling matches. Flag raising ceremonies to start the day off. Later in the day, Dean held a Rodeo in his pasture just west of the town square by his barn. Many of the young boys and girls riding calves. Horse races were also held. Everyone had a great day.

The old Singleton Home, and is presently owned by a daughter, Art and Florence Singleton Simpson
Picture of Merlin England Milk Truck in front of the Cream O’ Weber Diary located between 25th and 26th Street on Ogden Avenue. He hauled milk for many, many years. Many people would ride into town and home with Merl England in those days.

            It was nearly one hundred years ago that a small band of families broke away from the Mormon Church in Plain City, Utah, to once again embrace the Episcopal faith. That summer of 1876, representatives of these 13 families met with the Rev. James Gillogly to ask his help in forming a new congregation.

            Rev. Gillogly encouraged the brethren by traveling to Plain City from Ogden, where the tiny congregation would hold church services in the public school house. The ten mile trip was made regularly, regardless of weather conditions.

            Finally, an appeal was made through the “Spirit of Missions” asking church members in the east for money to build a church. A corner lot of one acre was purchased for $150, and another $100 was all it took for the people of Plain City to build their long-awaited church.

            The resulting dusty red, adobe brick building is a monument to the perseverance of those early settlers. Erected in 1877, the building still stands today—and is in better shape than ever because of the recent Bicentennial efforts of the Plain City Lions Club. [Built by William Sharp]

            The Lions actually took an active interest in the old church on 1952. Members needed a place to meet, but with no other space available, decided that the church was the most likely spot.

            They intended to buy the building, but were hampered by the lack of funds in the club’s coffers. Turning down the offer of a loan from two businessmen in town, the club raised their funds through a Memorial Day celebration and the sale of two lots from the church’s one acre of ground.

            The building was finally theirs. Members fixed it up, and even added a modern new kitchen, restrooms and a furnace room. By 1974, however, the old structure had nearly succumbed to weather, time and vandalism.

            The Bicentennial restoration of the original church was voted to be a most appropriate way to celebrate America’s heritage. A new roof was put on. Double doors decorated the front entrance. Aluminum windows and screens were attached to keep the harsh weather out. Cement windows sills were built to replace the rotting wood. Inside, a new hardwood floor and draperies finished the church’s now-modern décor.

            Wheatley Taylor, club president, took a personal interest in the church’s “memorial bell,” carted to the little western town in 1878 to sit atop the building’s belfry. “We believe it is the first church bell to ring in Plain City,” he said, adding, “When we took the bell down, the wood just came apart in our hands.”

            Taylor scoured the state in search of a craftsman who could repair the cracks in the metal bell. While cleaning the bell, he found an inscription which explains the bell’s name. Engraved on the huge 500 pound bell is the inscription, “in Memorial Rev. James Lee Gillogly Obit XIV Feb. MDCCCLXXXI.”

            The bell now sits atop the church, nestled in a new belfry.

            Once again, the Lions Club coffers were exhausted. The club made application to the Bicentennial Committee for funds and also asked that the building be named a historical site. Cooperation was received on both counts, Lions report.

            The building has turned into a true civic center for the 2,000 residents of Plain City. The Lions Club entertains townspeople by scheduling special programs in the completely-renovated building.

            Other civic groups also use the center for their special purpose. When town meetings draw an overflow crowd, they are naturally moved next door to the larger quarters of the Lions Civic Center.

            Clean, light and airy, with sparkling new metal chairs, the interior belies the building’s historic façade.

            Although most of the work was done recently as part of the club’s Bicentennial efforts, members’ original restoration work back in the 1950’s has not been forgotten. In 1962, the Plain City Lions Club was presented with the state’s D. A . Skeen Award, in honor of the past International President who spent his childhood years in Plain City.

            Through much hard work and effort by the Lions, not only is the building now restored, but so are the integrity and strength that forged it in the beginning a hundred years ago.

DAVID ALFRED SKEEN

Submitted by Roxy Heslop

            David Alfred Skeen was the sponsor of the Plain City Lions Club. He was born 13 May 1885 in Plain City, the son of Lyman Stoddard Skeen and Electra Phelomila Dixon Skeen. His father came to Plain City with the first group that arrived 17 March 1959.

            The family seemed to be very interested in education when few people thought of attending college. D. A. Skeen was an attorney in Salt Lake. His brothers, Jedidiah D. and W. Riley were also attorneys. His oldest brother Lyman, 14 years older, was a medical doctor who was very brilliant but passed away at the age of 35.

            There were eleven children born in Plain City and were very progressive people. At thew death of their mother, their father married Annie Skelton and they had eight children all born in Plain City. Ivy Marsden, Leona Freestone, Jennie Cook and Elwood Skeen are living (1977) and are happy to claim Plain City is a choice place.

            D. A. Skeen, founder of Lionism in Utah, charter member and first president in 1921 of the Salt Lake City Lion’s Club is a native Utah son. He was born at Plain City. Lion D. A. Skeen served as District Governor of District 28 in 1922. At that time District 28 included all of Utah and part of Idaho. He continued to be very active in Lionism and was elevated to the position of International President in 1944.

            During the United Nations Conference held in San Francisco in 1945 he served with Melvin Jones, founder of Lionism, as a Consultant and Special Delegation. He was a Consultant and Special Delegate to the Paris Peace Conference in 1946. He was an ardent supporter if the United Nations and was a member of the Board of Directors of the American Association for the United Nations.

            Past President Skeen has served with distinction and has witnessed the growth and development of Lionism throughout the World.

 

Rooting out Racism

Salt Lake Temple, Revelations 14:6, And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

This is an insightful article that came out with the Spring 2021 Clark Memorandum. I found myself enlightened by the introspection suggested. Enough that I was moved and want to share it with others. The author is Melissa Wei-Tsing Inouye, Senior Lecturer, University of Auckland, and Historian, Church History Department of The Church of Jesus Christ of Latter-day Saints.

Recently President Russell M. Nelson has called on the Latter-day Saints “to lead out in abandoning attitudes and actions of prejudice” and has pleaded with us “to promote respect for all of God’s children.” Additionally, President Dallin H. Oaks has challenged us to “root out racism.” These directives make some things very clear: We are part of the problem. We wouldn’t have to abandon “attitudes and actions of prejudice” if we didn’t have them already. And uprooting will be a long, hard project. I offer three perspectives I hope my fellow Church members will find helpful. First, the problem of racism is a social reality that affects all human beings. Second, the restored gospel provides us with tools and frameworks for dealing with racism: confess and forsake and turn weaknesses to strengths through humility. Third, we all need to ask the Lord, “What lack I yet?” How do we get to work?

1. We All Have Blind Spots

As an Asian American growing up in diverse Southern California, I rarely felt the sting of racism. Now that I live in Utah, I notice racism much more frequently. Some of my friends and family have experienced ugly, malicious barbs, but the racism I most frequently encounter in Utah is in the form of condescension. White people compliment me on my English. In other words, when they see me, they assume I am foreign and I don’t belong. Then they hear me, and they are surprised. Then they decide to tell me about this surprise: “Oh, you speak English very well!” They don’t say, “I hate Asians,” but their words say, “I consider people who look like me to be ‘normal’ and expect people who look like you to be ‘different than normal.’”

One BYU student, whose family emigrated from Uruguay and who, along with all of her siblings, has fair skin and blue eyes, reported that, in their new Utah ward, someone came up to her parents and said, “Oh, look, the Lamanite curse is already coming off from her! You must be blessed!” Sometimes the racism is about as explicit as it gets, like the swastika and racial slurs that appeared recently on a fence along the bike path my children ride to school.

Biologically speaking, racial categorizations have no basis in objective reality. They are figments of the human imagination and are an example of our weakness for sweeping generalities. Humans beings share 99.9 percent of their DNA with each other. Skin color, eye color, and hair texture and color are a pinch of that tiny 0.1 percent of difference that people arbitrarily use to make consequential guesses about each other’s hearts, minds, capacity, safety, and so on. We might as well link judgments about intelligence to people’s earlobe shape or language-learning ability to toe circumference. Yet over and over again, in every place, many people treading the same crooked ways for centuries creates ruts so deep and so wide it is hard for them to imagine other paths. As President Oaks has said, “Racism is probably the most familiar source of prejudice today, and we are all called to repent of that.” “All” means you and me. I have become increasingly aware of the perpetual need to work hard to not be inadvertently unkind as I have lived in places such as the United States, Germany, the People’s Republic of China, Taiwan, Hong Kong, and New Zealand. No one is immune to prejudice because no one can spend their life becoming embedded within every place and human circumstance in this wide world.

When I moved to New Zealand to take an academic position at the University of Auckland, I had some rough patches in my interactions with students and fellow professors. I discovered that the cultural traits Americans see in themselves of being friendly and optimistic can come off to New Zealanders as shallow and transactional, especially when the American (me) isn’t listening carefully to others around them. I remember sitting in my office when a Māori professor told me, kindly but candidly, how I had completely ignored his expertise and failed to acquire the level of cultural competence necessary for a university event I was planning. I remember thinking, “What do you mean I’m disrespecting people from marginalized groups? I’m Brown! I’m a woman!” Because of my past experiences receiving racism and ethnocentrism, I thought I was “exempt” from perpetuating them. But I was wrong.

Rooting out racism is a process of becoming aware of our blind spots and our great power to cause harm to others, especially to others on the margins. Unfortunately, unlike a pack of manufactured Toyotas and Fords on a highway, human blind spots are unique and change depending on who is around us. In the worst-case scenario, our cars are so big and heavy and fast that we don’t even notice when we knock small cars or pedestrians off the road.

Where are your blind spots? If you don’t know, you haven’t been looking.

2. The Racism in Our Past and Present Need Not Be in Our Future

Latter-day Saint theology explains that we came to mortal life, with its hardship and temptation, in order to learn and grow. Making mistakes and repenting is part of the plan. We have to be careful: a sin like racism is toxic enough to kill us spiritually. In the past, we have been affected by this illness. But if we heal from it, we can become stronger.

When I was experiencing cancer recurrence for a second time, some friends put me in touch with Dr. Mark Lewis. Even though he had never met me before, Dr. Lewis was kind enough to call to discuss my treatment. In the first few seconds of the call, he mentioned that he, too, was a cancer patient. He said, “I just had a scan the other day, and I’m waiting for the results.” In that moment, my confidence in Dr. Lewis took a giant leap.

No matter how knowledgeable, a doctor who has not had cancer cannot understand what it is like to feel in your body the pain, the shortness of breath, the needles and tubes and powerful medications, what it is like to walk past the open door of death on your way to the kitchen. Discovering Dr. Lewis was a cancer patient made me instantly trust him.

On a spiritual level, it is also true that some of the greatest healers are those who have known illness. Kylie Nielson Turley’s study of the Book of Alma points out that we have tended to see Alma’s story as the familiar tale of a rebellious teenager who eventually mellows out. However, the term “Alma the Younger” actually never appears in the Book of Mormon text. This label, along with some other things, has led us to believe he was young and rebellious. But Turley’s study shows it is actually probable that he was a mature adult, perhaps even in his 40s or 50s, when he repented and was born again. Alma may have been a full-fledged bad guy. But he became converted and began calling people to repentance. Because he had personally experienced the corrosive effects of sin, he had powerful authority to call others to repent.

This gives new meaning to Alma’s teaching about Christ: that He would

go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. . . . [A]nd he will take upon him their infirmities, that his bowels may be filled with mercy,
according to the flesh, that he may know according to the flesh how to succor his people.

According to this passage, Christ inhabited our infirmities in order to understand how to heal us. It wasn’t enough for Jesus to stop up others’ wounds and lift others’ sorrows. It was necessary for Him to feel wounds in His own flesh, to experience despair and injustice and life gone horribly wrong.

In summary, patients make trustworthy doctors. Repented sinners make compelling prophets. The experience of mortal weakness is what turned the popular rabbi Jesus into the Savior of all. We believe suffering from mistakes in mortality is necessary for growth and for becoming as God is.

Our imperfections on this issue of racism and prejudice are clear to anyone who studies Latter-day Saint history. The Church’s essay on race and the priesthood states:

In 1852, President Brigham Young publicly announced that men of black African descent could no longer be ordained to the priesthood. . . . Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church.

These “theories” and “explanations” by Latter-day Saint leaders and members included the idea that all Black people were descended from Cain and inherited the curse God placed upon him in the Book of Genesis; the teaching that interracial marriage was sinful, akin to letting a “wicked virus” into your system; and the notion that Black people were less valiant in the premortal life. Some who promulgated these theories also made other painful claims that Black people were “uncouth, uncomely, . . . wild,” and inferior to White people.

These statements, which sound so ugly to us today, reflect to a great extent the social and cultural assumptions with which these Latter-day Saint leaders were raised in 19th and 20th-century America. Comparable statements to those of Church leaders in the past were made by the great American president Abraham Lincoln and many others. In the
same year that Bruce R. McConkie first published Mormon Doctrine, a popular book containing numerous theories and explanations, the Virginia couple Mildred and Richard Loving were arrested (and eventually sentenced to one year in prison) because their marriage violated a law banning interracial marriage in that state. At the time, similar laws existed in 24 other states, including Utah. No one is immune to culture. We must have empathy for those whom the passage of time turns into moral strangers, because someday, surely, those people will be us.

But significantly, as historian Paul Reeve has pointed out, throughout the 19th and 20th centuries there were people, including Latter-day Saints, who had done the intellectual and spiritual work to see beyond the evils of their day and cultivate knowledge of other people’s humanity and divinity. Over the course of his tenure as president of the Church, Joseph Smith evolved from supporting the enslavement of Black people based on Biblical passages about
Canaan—a common Biblical interpretation of the day—to asking how the United States could claim “that all men are created equal” while “two or three millions of people are held as slaves for life, because the spirit in them is covered with a darker skin than ours.” During his presidency, Black men such as Elijah Able and Walker Lewis were ordained to the priesthood as elders and represented the Church as missionaries. In Nauvoo, Joseph and Emma developed a close relationship with Jane Manning, a Black Latter-day Saint. Jane lived and worked in their home, and at one point Joseph and Emma invited Jane to be eternally sealed to their family through adoption. Jane’s own words reflect her esteem for the Prophet, which must have in some part reflected his esteem for her. “I did know the Prophet Joseph,” she
later testified. “He was the finest man I ever saw on earth.”

In the early 1850s, the apostle Orson Pratt opposed legalizing slavery in Utah and supported Black voting rights. “[T]o bind the African because he is different from us in color,” he said, “[is] enough to cause the angels in heaven to blush.”19 In May 1968, a month after the death of Martin Luther King Jr. sparked racial tensions around the United States, Hugh B. Brown of the First Presidency taught BYU students, “[A]void those who preach evil doctrines of racism. . . . Acquire tolerance and compassion for others and for those of a different political persuasion or race or religion.”

This gives us hope that we are not trapped in our cultures and times. It is possible to overcome the moral and cultural blinders of the societies in which we live. We will never escape them completely, but we can see more clearly.

Acknowledging the Latter-day Saints’ past racism is painful because it feels so wrong and because it did such harm. But, as laid out in Doctrine and Covenants 58:43, acknowledging wrongdoing is the first, essential step to leaving it behind: first, confess; then, forsake.

In this spirit, the Church’s essay on race and the priesthood declares:


Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or hat it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.

Our current Church leaders have taken increasingly bolder steps to lead out against racism. In 2018 they hosted the “Be One” celebration commemorating the 1978 end of the priesthood and temple ban and honoring the contributions of Black Latter-day Saint pioneers. In June 2020, President Nelson joined the national conversation on race in the wake of George Floyd’s death. He coauthored a joint op-ed with Derrick Johnson, Leon Russell, and the Reverend Amos Brown, three leaders of the National Association for the Advancement of Colored People (NAACP), calling for “government, business, and educational leaders at every level to review processes, laws, and organizational attitudes regarding racism and root them out once and for all.” This attention to “processes, laws, and organizational attitudes” called attention to the need for structural change.

In early October 2020, numerous speakers in general conference—including President Nelson, President Oaks, Sister Sharon Eubank, Elder Gerrit W. Gong, Elder Quentin L. Cook, and Elder Dale G. Renlund—condemned racism and presented the Latter-day Saints with a vision for a diverse, multiracial, multinational Church.

Finally, two weeks later in a BYU devotional, President Oaks delivered a comprehensive address on combating racism. Reiterating President Nelson’s recent charge to the Latter-day Saints to abandon “attitudes and actions of prejudice,” he said, “[W]e condemn racism by any group toward any other group worldwide,” and urged, “Now, with prophetic clarification, let us all heed our prophet’s call to repent, to change, and to improve.”

In asking us “to repent, to change, and to improve,” to “root out racism,” and to “clear away the bad as fast as the good can grow,” our current leaders are sending us a strong message: get rid of the bad stuff (i.e., do the work of anti-racism) and get on with the good stuff (i.e., work to establish Zion around the world).

Our leaders have made it clear that we each need to repent. Saying, “We are all good! No need for repentance here!” is disrespecting the Savior’s offer of atoning grace. We cannot “be saved in ignorance.” But if we humble ourselves and seek Christ’s help in moving forward, the errors and lack of knowledge in our past can turn to wisdom. Our stumbling because of racism in the past can be converted into eagerness to lead out in the future. Like Dr. Lewis, Alma, and Christ Himself, our memory of sickness can become a capacity to heal.

3. What Lack I Yet?

Here some might be thinking, “But I’m not racist. I don’t hate anyone.” It is a common misconception that racism means hate. Hate, along with fear, is a common symptom of racism, just like a cough or a sore throat is a symptom of covid-19. But hate is not all of what racism is.

At its core, racism is ignorance. It was ignorance that prompted those “You speak English so well!” people to say something to me—a stranger with brown eyes and dark skin—that they would not say to a stranger with blue eyes and light skin. It was ignorance that led Latter-day Saints in the past to find facile, speculative explanations for the priesthood and temple ban, like the “fence-sitters in the pre-existence” theory. The handy thing about this explanation was that it required no change in Church members’ existing worldview. The problem was that it also required ignoring Christ’s basic teachings, the second Article of Faith, the historical precedent set by Joseph Smith, and the fundamental implications of the phrase “children of God.”

Looking back at history, we wonder: How could a Latter-day Saint bishop like Abraham O. Smoot have enslaved Tom, a member of the Sugar House Ward over which he presided in Salt Lake City in the 1850s? How could the people of the United States in 1942 have approved of depriving my American-born grandparents Charles Inouye and Bessie Murakami of their civil rights, their property, and their livelihoods and imprisoning them behind barbed wire at Heart Mountain, Wyoming? In the UK, in Germany, in China, in Rwanda, in South Africa—throughout history, over and over again—we see people failing to see each other as fully human like themselves.

The frightening thing is that in all of these examples in the past, good-hearted people who strove to be morally upstanding were unaware of their stunning, reprehensible ignorance. How can we know we are not making the same mistakes?

On the score of racism, at least, history teaches us plenty of ways to avoid ignorance, if we are willing to put in the work. History can be our friend. If we study how ignorance looked in the past, we can better identify it in the present. If we can understand its potential to wound others and poison the worldviews of well-meaning people, we, as disciples of Christ, can develop the capacity and authority to heal.

Overcoming ignorance is not a simple matter of reading five blog posts and three conference talks and having a conversation with a Brown friend. We need to strive to know as God knows, see as God sees. Seeking learning that will show us the heart and mind of God involves hard work, radical humility, and perpetual self-improvement. But we believe in work, humility, and improvement. It is part of the plan.

If you do not have personal experience with how it feels to be regularly disrespected because of your skin color or how it feels to be constantly dismissed because you are a cultural minority, or if you don’t have peers outside your racial and cultural demographic, I humbly suggest you may lack wisdom.

I certainly know I do. Like me, you may need to ask for God’s help in filling this critical gap in your spiritual education. We, as Latter-day Saints around the world, have made sacred covenants to be one people, “bear[ing] one another’s burdens” and “mourn[ing] with those that mourn.” How can we keep these covenants if we ignore the burdens others bear or if we dismiss others’ mourning and deny that they have reason to grieve?

In a recent blog post, James C. Jones, a Black Latter-day Saint, explained that going out of our way for those “few” who are marginalized in society was what Jesus taught us to do. He wrote, “I’d like to go to church one day knowing that the people I worship Christ with—the same Christ who left the ninety-nine to find the one—won’t say ‘all sheep matter’ when I go to find the one.”

The fundamental equality of all before God the Creator dictates that Latter-day Saints do not dismiss others’ experiences of racism simply because we have not lived through these experiences ourselves. Jones also wrote:

Our very church is founded on the lived experience, revelatory as it is, of Joseph Smith. To devalue the lived experience of others is to desecrate the body-temple in which we all, prophet and prostitute alike, move about and understand this earthly life.

It is no sin to be born in a place where everyone looks the same, nor to be born into a culture in which certain assumptions about whole groups of people are taken for granted. But once we have grown to adulthood and come into the fold of God, which encompasses seven and a half billion sheep—all precious—we must put away the self-centered assumption that my view is always the best, my experience is universal, and it is only a problem if it is happening to me as one more childish thing.

If only I had joined the Church of Jesus Christ of Bald Generation X Asian Women Historians Raised in Orange County California, USA! How daunting is Christ’s charge in the great intercessory prayer, when He said that those who truly follow Him and testify of His divinity are those who will “be one” with each other! How daunting is the baptismal covenant given at the waters of Mormon to follow Christ! This covenant language wasn’t “we will bear the burdens
of people in our neighborhood only” or “we will only bear burdens we, too, have personally experienced.”

Most people don’t think of it this way, but the most lasting outcome of successful missionary work is not having more
people in the pews but inheriting more of the world’s thorniest problems. Missionary work is not about “claiming more people for our club” but about wiggling our shoulders into more yokes to pull many heavy loads.

The story of the young man in the gospels of Matthew and Mark is instructive. When the lifelong righteous, commandment-keeping, wealthy young man asked Jesus, “[W]hat good thing shall I do . . . ?” and “[W]hat lack I yet?” he was probably thinking Jesus would suggest another pious practice to slot into his “I’m-a-good-person” crown. Instead the Lord told him to give away all of his privilege. He asked the young man to seek parity with strangers at the very bottom rung of society. And the young man—who stood in front of the bona fide, miracle-working, in-the-flesh Jesus and in that instant received the Savior’s love—found he couldn’t do it. He didn’t want to do it.

The moral of the story is clear: no matter how awesome we think we are, the main question is still “What lack I yet?” (The more common question “What do they lack?” is beyond the scope of our agency.) Would we who yearn to see the Savior’s face be willing to literally stand before Him and hear Him say, “Come, follow me,” if it meant giving away our homes, our cars, our children’s college tuition fund, our dinner, our running water, our toothbrushes, and our family’s safety and becoming one with the poorest of the world’s poor? This is a troubling question. I am ashamed to say that I am not sure what I would do. But Jesus’s call to action is clear: even people who have eagerly kept the commandments all their lives may be holding something back. If we truly want to follow Him, we will dare ask, “What lack I yet?” and expect a difficult answer.

In the October 2020 general conference, Michelle D. Craig, first counselor in the Young Women General Presidency, cited the parable of the priest, the Levite, and the Samaritan (a classic blind spot story) and called on us to ask God for help overcoming our limited vision. She said: “Ask to see others as He does—as His true sons and daughters with infinite and divine potential. Then act by loving, serving, and affirming their worth and potential as prompted.”

In sum, we should stop thinking, “Racism is hate, and I don’t hate anyone, so I can sit this one out.” Instead, we should ask, “What lack I yet?” To root out racism, we must go beyond simply avoiding racial slurs or ignorantly repeating discredited theories and explanations. We must proactively seek opportunities to understand how our sisters and brothers have experienced racism and how we can start doing some things differently.

4. What Can We Actually Do?

The day after President Oaks called us to repent and do more to root out racism, I tried to think of something concrete that I could do immediately. I decided to find images of the Savior that do not depict Him with White, European features. Clearly, Jesus was a Middle Easterner; He looked like someone from the Middle East. He was a person of color. Over centuries, as Christianity spread to Europe, many European artists painted Jesus—quite understandably, as
artists in Ethiopia and Japan and New Zealand and all places have done—as someone from their part of the world. They wanted to imagine a Savior who did not look like a foreigner (especially since for centuries many people from Europe feared and hated people from the Middle East). From a practical standpoint, the painters could only find local European models. One image I love, of Christ and the rich young man, was painted by German artist Heinrich Hofmann and has this European character.

In the globalized world of the 21st century, it is not difficult to imagine Jesus in His actual historical and geographic context. Now that I understand that the real Jesus looked like a Middle Eastern person, why would I want only images of Jesus as a White person of European descent? Therefore, the day after President Oaks’s talk, I went to Deseret Book
and found an abundance of scenes of Jesus in the Bible and the Book of Mormon painted by Jorge Cocco Santángelo, a Latter-day Saint painter whose geometric, slightly abstract style depicts Christ without a specific set of “racial” features. Together, my family members picked out one of these beautiful images to display in our home. I subsequently came across a beautiful image of Christ and the rich young man painted by a Chinese artist in the first half of the 20th century and had it mounted on canvas. Now I am always on the lookout for other diverse ways artists
have depicted the Savior of the world.

Here are some additional tips, developed in consultation with some fellow Latter-day Saints who have experienced racism in a Church setting.

5. Stop.

Please stop repeating harmful theories and explanations for the priesthood and temple ban that the Church has disavowed. If you are not sure what the Church’s current positions are, read the 2013 essay on race and the priesthood carefully; watch the First Presidency’s 2018 “Be One” celebration and pay attention to the history presented. Don’t invent new theories and explanations.

Please stop denying the racism of people in your family tree or national history who expressed racial supremacist views or enslaved others. Racism is a common historical detail, like the pattern of a bonnet or the construction of a wagon wheel. Whitewashing over this aspect of ancestors’ lives is refusing to accept them unless they conform to 21st-century expectations. I am sure all of these ancestors are now watching from the spirit world, having progressed beyond their mortal myopia, and rejoicing as their descendants use hindsight to avoid the same serious mistakes they made.

One beautiful example of “redeeming the dead” is the current work of Christopher Jones, a professor at BYU, to recover
the history of Tom, the Black member of the Sugar House Ward in the 1850s. Tom was enslaved and brought to Utah by Hayden Thomas Church. Later, Church sold Tom to Abraham O. Smoot, Tom’s Bishop. Church is Jones’s ancestor. How better to participate in our ancestors’ salvation than to work on their behalf to repair broken things?

Please stop asking the question “Where are you from?” to people you have just met. Racial minorities get asked this question all the time by total strangers who are trying to figure out their ethnic and racial background because it seems so “different” and “unusual.” Know that if you ask this question right off the bat of someone from a racial minority group, you are presenting yourself as someone who is fixated on that person’s body as opposed to their character, experience, sense of humor, and so on. If you are curious about this question and get to know someone well, eventually they will tell you on their own.

6. Start.

Please start looking for the sin of racism in your life with the same eagle eyes you use to look out for pornography, violations of religious freedom, emergency preparedness situations, and other problems Church leaders have called to our attention. Apply the skill set you have already developed to spot problematic images, defend civil rights, and educate yourself about complex, largescale problems.

Please start speaking up without hesitation when someone uses racist, prejudiced, or ignorant speech, whether or not someone who will be personally hurt by this speech is in the room. Martin Luther King Jr. memorably pointed out the harm done by “the appalling silence of the good people.” In the case of racial slurs, of course, you would respond as with any foul and unacceptable language. To prepare for encountering racism in more general conversations, you can practice some ready responses ahead of time. For example:

“Whoa!”
“That’s not funny.”
“What point were you trying to make by saying that?”
“Tell me what you mean by that?”
“What I heard you say was _.”

Please start educating yourself about the experiences and viewpoints of people who are from a racial, ethnic, national, or class “group” with which you have little personal understanding. You can ask people to recommend resources that have been helpful to them or to their friends. The other day, for instance, I saw Isabel Wilkerson’s prizewinning books The Warmth of Other Suns and Caste on the shelves of Deseret Book. The digital Gospel Library on the Church’s
website and app also has many resources.

Recently I heard the compelling interpretation that fasting is a form of collective mourning. By a little suffering and want in our bodies, we unite ourselves with those who experience suffering and want. By refusing self-satisfaction, we open ourselves to the experiences of those who do not have enough. As Jesus invited the rich young man to do, by giving away some of our power and security, we become closer to His people and therefore closer to Him.

Collective mourning is the work that lies ahead of us as Latter-day Saints as we seek to be one people—not just once a month but in everyday life. Perhaps in our daily study, or in a new five-minute “children of God” lesson segment of family home evening, we can grapple with the challenge of finding unity in diversity. For one great starting resource,
see the rapidly expanding Global Histories page in the Church History section of the Gospel Library, which relates the stories of Latter-day Saints all over the world.

When we seek new light and knowledge, God will give liberally. May we heed our leaders’ calls to find unity with Saints around the world—not by expecting everyone “out there” to change their cultures to be like us but by realizing every one of us has a culture that is different from Christ’s “gospel culture” and that we are all shaped by assumptions
indigenous to the neighborhood, county, and country in which we live. From Damascus to Draper, not one of us is “normal.” We are all deeply “ethnic,” with our own blind spots. We must all ask the Lord, “What lack I yet?” and step out to build the bridges of Zion.

This is a tall order, but this audacious, all-inclusive ambition to unite the whole human family in the present and in the past is what sets the Latter-day Saints apart. As we seek to honor our covenants, God will bear us up and make us equal to this task, I testify, in the name of Jesus Christ, amen.

Spraying the world

This past Saturday and Sunday was another log of interesting acquaintances and thoughts.  At least for me.
Saturday found me in Malad again.  I had to leave really early in order to get out of there at a decent time to head to Salt Lake City.  I left about 6:30 from Preston, and started spraying about 7:30 AM.  I am getting used to this early thing.  That does not mean I like it though.
One of the first jobs I did was for a Price family.  I caught my arm on the chain link fence and took a large chunk out of my forearm.  It was a great way to start the day.  I think I might be allergic to silk worm silk.  I walked under a tree with loads and I sneezed pretty regularly for the next hour or two.  I thought my poor lungs would give out by the time I was done.
There was this one lawn I was spraying.  Tim Burnett had this really cool recreation of an old time fueling station, like 1930’s.  He had created it out of all local materials.  Some of the signs were very interesting.  He came up and asked me some questions, then another neighbor, Don Hess, joined us.  Before long we were talking politics in Malad.  I am so dismayed that people go to such great lengths to do what they do.  They passed a bond (what a fitting term, let’s enslave the people) for a new jail.  Now, I have no qualms with a new jail, but what in the world does Malad need a 64 person jail for?  What is more, I am sure they will have somebody from outside design it and it will ruin the downtown spirit of Malad.  From the 20 or so neighbors who ended up weighing in on the street, either joining us, or just catching the conversation walking by, not one liked the idea.  I am not sure how they passed the bond if this is the sentiment.  What was even more disgusting, is that the person who was behind it had much to gain by the building of the jail.  As Tim was commenting, feathering his own nest at the expense of the community.  Whoever the guy, apparently also a policeman, gets to sell his land for the building of it.  Another neighbor commented how odd it is that the water line for the new jail is already being built (the street where we were talking was tore up) yet he still doesn’t have enough water pressure at his home to adequately water his lawn (we spray his lawn as well).  I have to admit,
I am really disgusted sometimes what happens in politics.
Larry drove over in my car to relieve me and finish what I did not finish spraying.  I headed quickly to Kaysville.  There I showered and changed, then Amanda and I headed to Salt Lake.  We found a great little parking spot and headed to Abravanel Hall for A Prairie Home Companion.  It was not his best show, I will admit.  In fact, some of the show was quite the letdown.  Usually they do a really interesting background on the areas that they go to.  There was nothing of that sort in this show.  Plus the news from Lake Wobegon actually was telling a story that he had already told, just with a different setup.  There was some of it which was a really good laugh.  Especially the Coffee Council.  I did enjoy lives of the cowboys as well.  I enjoyed the music the
most.  It was a surprise that Amanda did not know any of the songs.  The classic Americana songs which I remember singing at the county fair or other places, especially the sing songs in England, she did not know one of them.  The ones I thought were well known like Good Night Ladies, and In the Good Ole Summertime.
We finished the show and headed to Kaysville. There, we changed and got ready to attend the temple.  Amanda’s parents were finally able to join us for one.  We drove up to Ogden together.  I enjoyed the session.  I learned some good things this time.  Lately it seems I have been so tired I could not be in tune.  We finished and headed home, happy to have completed our goal of attending all the temples in Utah before leaving for Virginia.
Sunday arrived far too early for me.  We drove up to Tremonton for Jami Rupp’s farewell.  She is a sweet girl.  We then headed south to Brigham City for Jeanette Smoot’s farewell.  We had some time, so we tried to pay a visit to Lenard and Donna Bruderer, but we could not find their house and they were not answering their phone.  We went to the cemetery and walked around.  Of mention was the grave of Lorenzo Snow.  We then went down to the Box Elder Tabernacle with the intent of taking a nap on the lawn under a tree.  However, I wanted to walk around and the building ended up being open.  We watched a movie, took a tour, and the guy asked if we played organ.  I ended up playing the organ for an hour.  I was a bit rusty, but it came back.  One guy who came in for a tour even said he was honoured to hear me play.  (He must not go to church, they play better there!).
We headed to the farewell.  It was good to see everybody, most of which we saw also at Jami’s.  Jeanette gave a good talk as well.  Afterward we headed to the VFW Building for a little luncheon.  It was fun.  I enjoy good company.  It was good food too.
We had to leave to meet Nathan and Holly Wayment.  We were meeting them to sign the rental contract for their home in Glen Allen, Virginia.  We met them at the old Perry Tabernacle, now the Heritage Theatre.  We had a good visit with them.
We paid a visit to Grandpa in Plain City.  He was in a good mood, however he was headed to a viewing for another friend.  He said he liked the photos we gave to him.  We talked some about Hobart Day and I told him about meeting Carma Preece in Vernal.  He seemed interesting to know how she was doing.
Hobart Day was Grandpa’s half brother.  His father, John William Ross, had married a May Day (doomed marriage?) before my Great Grandmother.  He had a son who lived in West Virginia.  He was a preacher and married a Edna Montgomery.  He was knocked blind when he was 21.  Somebody threw something at him and hit him in the head.  He was blind from that point on.  He came out to visit Grandpa three times in his life.  The first two times he brought his wife.  Grandpa was telling me how he used to call him Big Brother.  They took him all over.  The last time he came out to visit, he came alone.  Grandpa was telling me that before he put him on the bus to send him home Hobart day made a few comments.  Something like, “I have been to Utah, been to a Mormon Sacrament, visited with a Mormon Bishop, now I can go home and die.”  Three days later he was dead.  Grandpa said he got a letter or two from Edna afterward she had dictated to someone to write for her.  But he did not know where they were and did not expect Edna to be around anymore.  Hobart died in 1983.
Before leaving we asked Grandpa if he knew Amanda’s Great Grandpa, Walter Wayment Hansen.  He said he did, he even helped him add onto his house.  Amanda found that interesting.
Grandpa had to go and we went to visit Glynn and Chyrrl Wayment.  Nate and Holly arrived right before us.  Glynn and Chyrrl both showed up shortly afterward.  Nate wanted us to stop and visit with his parents so we did.  They obviously knew Amanda’s Great Grandparents, they only lived a stone throw away.  I asked if Glynn knew Grandpa and he pointed to the white house to the south that he owns and said that Grandpa and Floyd Neilson built that house.  He said of course he knew him.  He had nothing but good to say about Grandpa.  The same for Amanda’s Great Grandfather.
We left and drove past her Great Grandparents home there in Warren.  I called Jennie Britzman and asked if she was going to be around.  She said she was.  We headed over.  Richard was there as well.  We were there for several hours.  We visited about life, Virginia, school, and I asked questions for family history.  Jennie’s mother was the sister to my Great Grandmother, Berendena (Dena) Van Leeuwen (married name Donaldson).  Jennie said that many people thought her mother Jane (Jantje in the Dutch) were twins.  She said that she liked Aunt Dena and Uncle Dave.
She told me that her mother used to have premonitions.  She knew of things before they happened.  When they were growing up in California she knew when the earthquakes were coming and would prepare for them.  One time she knew a big one was coming and told her husband, William Frederick Bremer.  He had become pretty edgy about her premonitions and did not want to hear of them.  He would tell her to not speak of them and that he did not want to hear them.  The same was on this occasion.  But she knew a big one was coming so she hired somebody to put guards on the shelves in the pantry to keep the bottles on the shelves.  But the time it took to get her husband to agree and for the work, he was only half done by the time the earthquake hit.  This was in the 1930’s in Los Angeles.  They lost half of everything in the pantry because it was not all guarded.
She knew when my Great Grandmother was going to have her accident.  She tried to convince Dena not to go where she was going.  But she went anyway, and got in the accident that eventually would take her life.
Jennie was telling me about a time when she was going to run to the store.  Her mother said that she saw Jennie flying through the air in an intersection.  But the ambulance was in the way so she could not see how her state was.  She plead with Jennie not to go but she did anyway.  She made it to the store alright, but on the way back she was t-boned by a semi that ran a stop sign.  Just like her mother said, the car was hit, the door flew open, and she flew across the intersection.  She was obviously knocked silly and did not remember any of it.  But it happened.  When they called her mother, she responded to those on the phone, “I know what happened, how hurt is she?”
Amanda commented that my family all have strange gifts.  I thought that was a funny comment.  But I suppose it is true.
Jennie (who turns 90 this year) told me that Uncle Dave (my Great Grandpa) was deathly afraid of earthquakes.  During the 1930’s when he was working in the area as a plumber he did some work in their house, especially after the earthquake.  When an aftershock would hit he would flee from house.  He would always run from the house when anything started to shake.  He commented to her once that he did not want to be in a basement and stuck down there if something happened.  Jennie said she used to like to tease him.  They would go to the window for the room Uncle Dave was in and then start shaking the window or screen.  They used to laugh and laugh to see a man as big as him jump and run outside.  She did not say if he ever knew it was them, but I don’t think he did.  I enjoyed this story.
We headed back to Amanda’s parents.  Mel and Shanna Thompson were there, Amanda’s grandparents.  We had a good little visit.  They were working on family history.  It was good to see them.  I did not know that Mel was born in Pingree, Idaho.
I headed home to Provo for work on Monday morning.  They have given me one last job to finish before I leave.  It is a good little job and will keep me busy.  It is to paint the walls in the crystal department.  I have been working on it since.
Last night I went up and met Amanda and her family at the Bountiful Temple.  We then went up Mueller Park with Rick for family photos.  It was fun.  I don’t know if I will like any of the photos, but it was fun.  Amanda’s cousin Sherise was there to keep us entertained.  We went out to eat Mexican at El Matidor (something like that).  I way overate.  It was very good food.
Anyhow, today we are packing to move to Virgina.  Moving day is fast approaching.  Looking forward to the trip!

Lunch with History

Out to lunch.  What an amazing lunch.  Just had lunch with a man who worked as a personal associate to a former Governor of Idaho, Cecil D Andrus.  Marc Johnson was the Press Secretary and Chief of Staff to Governor Andrus.  What a fascinating lunch.  Marc is currently writing a book on Senator Wheeler of Montana.  What a great discussion.  We discussed Senator Borah, Senator R Smoot, Senator Thomas, Senator Church, Governor Kempthorne, President Wilson, President F Roosevelt, Governor Steunenberg, Governor Ross and more.  We discussed politics in Idaho, Utah, Montana, and the US.  Chatted about the current Supreme Court appointment and the state of the court.  It was all fascinating.  He let me borrow a book on Idaho Governors.  Also a newspaper clipping on the 1936 race of Borah and Ross.  There is so much to learn and so much to gain.  What a history in the specifics of individual lives.  The assassination of Governor Steunenberg.  The political debate in seating Senator Reed Smoot of Utah.  There is so much to learn and do.  Marc also told me of his life and how he came to Boise.  Born in Nebraska and raised in South Dakota.  He came to Boise to work in journalism after his boss transferred from South Dakota to here.  Met his wife here as well.  Interesting how each and every life have their own story.  So much to learn, so little time to do it in.  I have so much to learn.