Plain City Hurler

Here are four more clippings from my Grandparents, Milo & Gladys Ross. Grandpa talked quite a bit of baseball in Plain City from his youth. I have shared this photo too where he and Elmer played together on the same team. Visiting with Grandpa, multiple baseball players came up, but Elmer was the one that went on to some fame. Plain City’s history includes excerpts on Elmer.

“Plain City hurler recalls years as major leager

“Relives baseball days; wishes he could start over

“PLAIN CITY – “Baseball is more than a little like life – and to many, it is life.”

“This now famous quote came from the lips of sportcaster Red Barber. But its meaning probably best parallels the philosophy of a mischievous-appearing 66-year-old with a flat-top haircut who toiled on the mound through 28 seasons of professional baseball and now wishes he was just starting his career.

“Elmer Singleton, whose right arm challenged now Hall of Famers while pitching for four major league teams, still lives and relieves at his Plain City home the game he feels has no equal. The lifestyle involved with the sport has been to the liking of the baseball veteran and his wife, Elsie.

“For his contribution to the game, Singleton will be inducted into the Old Time Athletes Association’s Utah Sports Hall of Fame in Salt Lake City ceremonies on Nov. 14.

“”I probably don’t deserve this,” Singleton said modestly of the upcoming induction. “It’s quite an honor for someone coming from a little town like this.”

“The lease Plain City native got his baseball start in that town. His father, a semi-pro, himself, started him pitching at the age of 10 years. While still a teenager, Singleton recorded a 15-0 record as a pitcher in both the A and B divisions of the Weber County Farm Bureau League.

“”We had a good team. The catcher was (the late) Dick Skeen. And, do you know what? I pitched to his son Archie when he was catching in the Boston Red Sox organization,” he said.

Following his good showing in the county league, Singleton was a highly sought-after item. He had been interested in the Cincinnati Reds since they had a class C farm team in Ogden, but a contract dispute nixed that. “They’d only offer me $75 a month and I wanted more,” he said. At the age of 20 he signed with the New York Yankees.

“During that next 28 years he spent four in the low minors, seven in the major leagues and the remaining 16 years with a number of teams in the Pacific Coast League. He took one year off when his oldest son was born.

“Although many of his most memorable performances came in the PCL, he pitched well with the Boston Braves, Pittsburgh Pirates, Washington Senators and the Chicago Cubs. “Hell, I helped Cooperstown pick up a lot of Hall of Famers,” he quipped as he told of pitching against the likes of Henry Aaron, Ted Williams, Jo DiMaggio and Stan Musial.

“Probably his best major league season was 1959 while with the Cubs as he led the National League in earned run average with a 2.72. “That was the year the Braves won the pennant and I was able to beat Warren Spahn 1-0 in a late season game. I also had wins that year over the Pirates’ 20-game-winner Bob Friend, the Giants’ Sam Jones and the Pirates’ Vernon Law.”

“The ageless Singleton later pitched a shutout for the Pirates at the age of 41, and hurled a no-hitter for Seattle of the PCL at 43.

“Regarded as a very hard-nosed athlete, Singleton chuckled when told of former Ogden Reds’ manager Bill McCorry telling Ogden newsmen in 1949 that “Elmer will make it. He’s about two-third ornery and that’s the main ingredient for being a good major league pitcher.”

“”Back then, knocking batters down was legal,” Singleton said. “I remember the day when pitching for the Pirates, the Braves were working us over pretty good so Manager Billy Herman put me in and told me to take care of things. I knocked everybody in the lineup down except Spahn and, ya know, the Braves didn’t score another run off me for more than a year.”

“Singleton displayed a “not guilty” expression when asked about his reputation among baseball players and t news media of throwing a spit ball. He wouldn’t confirm nor deny loading them up, just said “I had a good slider. My slider always broke down.”

He placed the blame for the present high salaries among players on the team owners.

“”The players any more don’t read the Sporting News, its the Wall Street Journal. I’m sure players enjoy playing the game as much now as we did, but they just want to be paid more for it. They turn everything over to their agents while they play.

“”But the owners brought it on themselves. It used to be a business for owners, but now its just a pasttime and tax writeoff,” Singleton said.

“After finishing his baseball career as a PCL coach in the Pacific Northwest in 1961, the Singletons resided in Seattle until returning to Plain City four years ago where they obtained the second oldest house in the town and remodeled into a comfortable home.

“He has no regrets over a life of baseball. “I wish I could start it all over. Look! I still have two straight arms,” he said has he extended them.

“What does he do to occupy his time now?

“”Oh, I help my brother some on his farm, garden a little and help people who need help. I also watch some baseball on television but sometimes that really disturbs me,” he answered.

“Tidbits from the Sports World

“Elmer Singleton of Plain City, righthanded hurler of the Pittsburgh Pirates, looks for the Pirates to be serious contenders for the National league pennant during the 1949 season. Elmer is at San Bernardino, Calif., now, awaiting the opening of spring training for the Pirates this coming week.

“Singleton started his baseball career with the Plain City Farm Bureau team prior to World war II.

“He pitched for Idaho Falls, Wenatchee, Kansas City and Newark before going to the majors. He joined the Yankees first and was later sold to the Boston Braves for two players and $35,000 cash.

“Pittsburgh obtained Singleton from the Braves for a fancy sum. He is ready for his third season with the Pittsburgh club.

“Last year Elmer lost three games by single runs. He was used most as a relief pitcher last season. He hopes to take his regular turn this season.

“Before leaving for the coast Singleton said: “I believe the National league race will be a thriller right down to the wire. Naturally I’m pulling for our club to come through and land the pennant.

“”My ambition in baseball is to get to play in a world series. I hope to realize this dream before closing my diamond career.

“Elmer Singleton Rates Praise

“The “best pitched game” ever witnessed at Seals’ stadium went down in the record book as a defeat for Elmer Singleton, San Francisco right-hander, writes James McGee, San Francisco newspaperman.

“Singleton started his baseball career with Plain City in the Weber County Farm Bureau league back in 1938. Since that timehe has worn a number of major league uniforms.

“Writes McGee: “The big Seal righthander pitched 12 1/3 innings of no-hit ball against Sacramento, April 24, yet lost 1 to 0.

“”That was the best-pitched game I ever saw,” his manager, Tommy Heath, declared. But, as it turned out, it was not quite good enough. Singleton, who set a Seals stadium record and etched his name in Seal history, had the bad luck to meet a tough opponent, Jess Flores, Sacramento’s veteran righthander.

“Flores was effective. The Seals got to him for eight hits, compared to the three singles from Solons finally wrenched from the reluctant Singleton. But the three Solon hits came in succession in the first half of the thirteenth inning, Eddie Bockman, spelling Manager Joe Gordon at second base; Al White and finally Johnny Ostrowski did the damage, Bockman scoring.

“Singleton admitted he was tiring in the thirteenth.

“”It wasn’t that I pitched to so many hitters. It was the strain of the thing,” he said. “All through the early innings I knew I had a no-hitter going. I had to be careful with every pitch. I never pitched one before and I wanted it.”

“Umpire Don Silva vouched that Singleton was careful.

“”He had great stuff. His fast ball was good, but his curve was particularly good. And he was hitting the corners of the plate all the time,” said Silva. “His control was almost perfect.”

“Walked Four

“Singleton walked four men, one of them purposely. He retired the first 18 men to face him before he faltered and walked Bob Dillinger, first man to face him in the seventh.

“In the seventh, the Solons had him in jeopardy for the only time until they finally scored.

“Singleton was within one out of tying the Coast league record for no-hit innings when Bockman got the first hit, a sharp roller through the hole between third and short, in the thirteenth.

“Dick Ward, pitching for San Diego in 1938, went 12 and two-thirds innings of a 16-inning game against Los Angeles without a hit. He eventually won, 1 to 0.

“Ironically, the greatest game pitched at Seals stadium in its 22-year history was pitched in virtual privacy. Only 790 spectators were there at the start with about 1000 fans leaving the park before the end of the game.

“Sports Tid Bits

“Great Falls postmen have accepted the challenge of members of the Ogden post office and have wagered $125 that the Electrics finish ahead of the Reds in the 1952 Pioneer league race.

“Harold Stone of the Ogden post office department informed this corner of the acceptance Saturday night. Two years ago the Ogdenites lost a similar wager.

“George East, landowner of some of the finest duck shooting grounds of the area, is living like Noah of old at his home in West Warren. Genial George says that instead of duck problems, the trash fish from the lower Weber are visiting him and drinking out of his flowing well.

“The ducks have been winging their way annually in George’s direction for nearly four score years. Some years there has been so little water that the migratory birds have avoiding George’s feeding and nesting grounds. Not this year, however, George says as there is more water flooding the pasture lands than in many, many years.

“Herb Woods went out to look the situation over this week. George told Herb he could find his favorite blind by use of maps and a deep diving suit – but Herb did not want to get his nose wet.

“Hal Welch, our so-called game expert, says there is consternation among the sportsmen about the pheasants that will be lost because of their nests being destroyed by the floodwaters. He admits that there will be no shortages of mosquitoes for sportsmen, however.

“Screwy Situations

“The 1952 baseball season still is an infant but here are some of the crewy things that have taken place:

“An umpire – Scotty Robb – got fined, for pushing of all people, Manager Eddie Stanky, of the St. Louis Cardinals.

“Leo Durocher of the Giants protests Augie Guglielmo’s call of a third strike on one of his hitters but nothing happens. We thought questioning a third strike meant automatic banishment.

“A Phillie, Stan Lopata, fails to run from third base with two out, the batter reaches first on an error and Lopata is left stranded as the next batter is retired. And Manager Eddie Sawyer was coaching at third.

“”The Giants are leading the Braves by two runs in the eighth inning yet Leo Durocher lifts his number four hitters, temporarily Henry Thompson, for a pinch slugger. You don’t lift your number four batter in any situation, says wise baseball men, but then who says Thompson (not Bobby) is a number four hitter?

“Roy Campanella, a good number four hitter, bunts in a tie game. Another old baseball adage is that “you don’t bunt your number four hitter.” We disagree with that one. In this case Campy’s bunt paid off for the Dodgers as the next batter singled home the winning run.

“W.S.C. Loses

“PULLMAN (AP) – Idaho defeated Washington State 15-12 in Northern division gold matches Saturday.

“B. Elmer Singleton

“PLAIN CITY – Bert Elmer Singleton, passed away Friday, January 5, 1995 at his home in Plain City. He was born June 26, 1918 in Plain City, Utah, a son of Joseph and Sylvia Singleton.

“He married Elsie M. Wold January 20, 1939 in Ogden, Utah.

“He was a member of The Church of Jesus Christ of Latter-Day Saints.

“He played professional baseball for twenty-four seasons, originally signing with the New York Yankees Baseball Organization. His chosen vocation provided he and Elsie the opportunity to live in Pittsburgh, Pa., Boston, Mass., Chicago, Ill., Havana, Cuba, [Caracus, Venezuela], Seattle, Wash. and several other cities in the Midwest and on the West Coast.

“He retired from professional baseball in 1964 and returned to Plain City in 1980. Upon his return he actively lobbied for the Meals on Wheels program for Plain Cities Seniors. He helped with 4-H programs and worked with gifted children.

“He was chosen as Player of The Year for the State of Utah in 1939. He was inducted into the Utah Sports Hall of Fame in 1984. He was chosen as the Pacific Coast League most Valuable Player for years 1955 and 1956.

“Surviving are his sons, Joe F. of Chugiak, Alaska and Jerry E. of Tacoma, Washington and his brother, Don R. of Plain City. He has two grandchildren, Joe E and Shelby J., residing in Anchorage, Alaska.

“He was preceded in death by his loving wife Elsie on January 31, 1988 and brothers, Earl and Harold.

“Funeral services will be held Thursday, January 11th at 11 a.m. at Lindquist’s Ogden Mortuary, 3408 Washington Blvd.

Friends may call at the mortuary on Wednesday, January 10th from 6 to 8 p.m. and Thursday 10 to 10:45 a.m.

“Internment, Plain City Cemetery.

Back (l-r): William Freestone (manager), Norman Carver, Glen Charlton, Fred Singleton, and Elmer Singleton. Middle: Clair Folkman, Dick Skeen, Albert Sharp, Abe Maw, Milo Ross. Front: F. Skeen, Walt Moyes, Arnold Taylor, Lynn Stewart, Theron Rhead.

History of Plain City Pt 11

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 166 through 184. That is the end of the Plain City History!

Can you Remember or Did you know?

By Lyman N Cook

            The following articles are a collection of stories and events that have been a part of Plain City. These are in no way a complete list of the stories that could be told. We have older people who can remember the colorful events and stories, the eras of history, and they should be told and recorded. I hope these people will do so while they are here to tell them. I have touched upon a few. Whether the stories are good or bad, it has been my purpose or intent to have all the questions and answers, but merely to help your mind reflect upon the beautiful memories of Plain City.

            Please, as readers, do not take any personal offense or injury to any of the stories. They were not written with any unkindness in mind, but hopefully you will enjoy them.

            The stories are, in reality, a tribute and a compliment to the early settlers of Plain City. I cannot comprehend the magnitude of courage and strength, and the hardships those early pioneer men and women endured. How unselfishly they worked and planned for the betterment of Plain City to make it a better place for you and I to live today.

            I have a deep personal feeling that we owe them everything.

            The most interest and pleasure that the book has brought to me has been the fact that I have had an opportunity to visit in the homes of so many wonderful and interesting people. Compiling, reading, and writing the history has so fascinated and compelled me that I have stayed up all night, only to find in the morning that I am just as refreshed as if I had slept all night.

            The following people have been so kind and helpful to me in writing the stories. They have told me stories, and refreshed my memory. I feel a deep appreciation for them, and I feel that they should be recognized. They are: Mrs. Lavina Thomas (on tape), Lyle Thomas, Byron Carver, Lee Carver, Laura Musgrave, George Knight, Clyde Hadley, Amy Robson, Harvey and Jennie Cook, Dick and Luella Skeen, Bill and Nonie Freestone, Irene Skeen, Ivy Skeen Marsden, and many others: Kris Ewert, for her printing. A special thanks to all. And also Ina Poulsen.

“TRUE STORIES AND COLORFUL EVENTS OF PLAIN CITY “

SLEIGH BELLS

            One of the pleasant memories of a cold, crisp, clear pioneer winter night, was the jingling of sleigh bells as families made their way to church or to visit with friends or neighbors. The rich sound of their ringing through the hollow night air could be heard all over town. First starting out faintly and then increasing in volume as they approached their destination. It would seem that the still, peaceful night was just made for the ringing of the sleigh bells.

            Almost all the families had a string of sleigh bells that were a prized possession, and a family treasure. Some of the larger strands would go across the back of the horses and around underneath the stomach, also a strand would fit on the hames. The quality of the workmanship that produced the full, rich tones will continue to enrich our memories of the past. Maybe if we lost our minds be calm and drift back through the years, we can still hear the tinkling of the sleigh bells.

PIONEER HOMES, WASH DAYS, FEATHER TICKS, COLD BEDROOMS, OLD COAL, OR WOOD STOVES

            The pioneer home was usually built with two rooms, and as the family income and new family members came along, they would add an addition of bedrooms, and a dining room, parlor, or living room. There was usually a large cook stove for the parlor and dining room. The kitchen was the center of activity in the home, and only on special occasions, or when company came, would they build a fire in the other rooms. They would usually bank the stoves with wood or coal to last as long as possible. But by morning, the fire was always out. They would have two or three coal buckets, and a kindling box, and some member of the family had the chore to see what they were always full. It took a strong constitution to roll out of bed on a cold winter morning and make the fire, and wait for it to get warm.

            Monday morning in the home was washday. It would start very early and last all day. They would heat the water in a copper-bottom boiler and would usually boil the clothes to help get them clean. They used a homemade lye soap. The women scrubbed the clothes on a scrub board usually placed in a metal washtub, and after scrubbing, would rinse the clothes two and three times. They would then be hung on the clothesline to dry. There was a special pride taken in the wash and to tell a woman that she hung out a pretty wash was to pay her a special tribute.

            The pioneer families would usually wait until cold weather to kill meat. They would cure it, salt brine it, or dry it. For fresh meat, they would put it in a flour sack and hang it high on the north side of the house. When they wanted fresh meat they would go outside, climb the ladder, or use a pulley to bring the flour sack in. They would cut off what meat they wanted and return the flour sack out on the north side. It was not uncommon to see flour sacks hanging from the north side of most homes.

            The bedrooms were usually located on the north side on the north side of the house, and were the furtherest from the stoves. It was like going into another world, or the north pole to go to bed. If you slept with a brother or sister, you would try to get them to go to bed first so they could warm the bed. The frost and ice crystals would collect on the window glass usually forming in the fall and never leaving until spring. It would usually be about a half-inch thick on the glass. The frost crystals would form in beautiful designs and patterns on the windows.

            The straw tick or mattress was made with a cover and filled with straw. Each year they would empty the straw, wash the cover, and refill it with new straw when they thrashed in the fall. They would place a feather tick on top of the straw tick, and it was filled with feathers from geese and ducks. It was really warm and soft. The sheets, blankets, and quilts were piled on the bed until they were so heavy that it was hard to turn over. It was especially nice when the dog would sleep on your side of the bed, as he made an excellent footwarmer. What a breed of people to survive the cold, hard time of pioneer life.

INDIANS

            There seems to be no evidence of any Indian violence or hostilities in Plain City. However, they would visit the homes of the early settlers and ask for food. As a sign of friendship to the Indians, they would always give them food. It was a very frightening experience for the pioneer women to have the Indians call when the men were in the field working and they were home alone. The children were especially scared, and were taught to be very careful when they were around.

            There were people alive today in Plain City that can remember when Indians would come into town and camp. Some favorite campgrounds were across from Paul Costley’s garage, and across the street north of George Cook’s home. The white kids always played close to home when Indians were in town, and they never went anywhere at night.

            The Indians squaws would go to every home and ask or beg for food. The homes that were generous would be visited several times. The Indians would stay for several days, and they would then load their treasures and leave and go north. The Indians must have liked the people of Plain City because they returned each year for many, many years.

PERRY BOAT

            The ferry boat and landing was located near where the river bridge crosses the Weber River on the Plain City, West Weber road on 4700 West. It provided a river crossing for people, cattle, sheep, horses, and wagons. The ferry was made of logs tied together, and a large molasses boiler and pole was used to push the ferry across the river.

            In the spring when the flood waters covered all of the low lands, the ferry would run from the hill on the north side near the Warren canal to the hill on the south as you enter West Weber. When the water receeded, the ferry returned to the channel. It has been said that in the spring the Indians would come to the hill and if the ferry was on the West Weber side, they would call across the river until the ferry came to get them. Sarah Richardson Hodson could imitate the Indian’s call for the ferry. She seemed to know more abut the ferry than anyone we knew of.

            It might be important to include information about the times before all of the times before all of the reservoirs were built to hold back and store the early run-off water. Almost every spring the river would leave its channel and flood the low lands of Slaterville, Plain City, West Weber, Warren and West Warren. During some years the water would be so deep the road was closed. As a boy I can remember traveling 4700 West when the water would be up to the running boards of the Model A. The last year of excessive water was in 1952.

            Not too much is known about the ferry, but it lends itself to another colorful era of interesting Plain City history.

POST OFFICE

            The Plain City Post Office was located where Neta Charlton’s home is located, or one block North of the school on the northeast corner. It was run by Charlie Neal and his wife, Pussy Neal. He ran the Post office for 25 years from 1877 or 1878 until 1902 or 1903 when the government closed the Post Office, and the mail was brought into Plain city by Fred Kenley and delivered by horse and buggy.

            Merl England has in his possession a letter that was postmarked Plain City, Utah, August 8, 1891.

            Pussy Neal had, and kept a start of live yeast and would sell it to the women of the town to use in mixing bread. Annie Skelton would send her daughter, Nonie Skeen Freestone, down to the Neal’s for yeast. It didn’t take many trips before Nonie developed a real taste for live yeast. She would buy a three-pound lard bucket full, but by the time she walked five blocks home, she would have half of the bucket drank. She claims that it was quiet a tasty drink.

EARLY BAPTISMS

            A very important date in the lives of young eight-year-old people was their baptism. Nowadays this ordinance is performed in a stake center with a very beautiful font. Before this time, this ordinance was performed in canals, rivers, lakes, and ponds. One of the most popular places to be baptized was the First Rock Crossing, or seck, as it was called. This was located on Center Street next to George West’s home, long before the canal was cemented. There was a row of poplar trees along the street, and the children would dress behind the trees. Some people would take their children up the street in the buggy and dress them, and then return for the baptism.

            There were usually just two baptisms a year, one in the late spring and the other in the early fall. As a result, there were usually several children to be baptized at a time. The children would sit on a log and wait for their turn.

            Some of the young people went down to the river and were baptized. The location on the river was near where the present bridge is located. They used willow trees to dress behind. Laura Musgrave and Royal Carver were tow that were baptized in the river.

            George knight told me that he was baptized in the Warren Canal about where the present pump is located. This was a colorful era of the past and should help to rekindle some pleasant memories for those who participated.

THE PRIVY, CRANNY, ROOSEVELT, OR ALIAS, THE ONE-HOLER, OR THE TWO-HOLER

                        There was a great deal of social status involved and a real pride taken in building, caring for, and beautifying the outdoor privy. Some of the seats were made of select lumber and sanded and smoothed to the point where they were quite comfortable. And on the other extreme, some seats were rough and slivery. Some families were careful to make the privy weather proof, while others you could look out the cracks in every direction.

            You could usually tell the size of the family in the house, whether it be large or small, by the size of the property. Is it a one or a two holer?

            Some of the families, to prove to the world that their cranny was something special, and a respected place, would cut beautiful designs in the top of the door. I never quite figured out whether the hole in the door was for ventilation, or simply to study the wonders of the sky at night. Some of the designs were a half moon shape, a diamond shape, star, or just a round circle.

            The Skeen girls, Ivy Skeen Marsden, Lenora Skeen Freestone, and Jennie Skeen Cook, still maintain to this day that their little brother, Dick Skeen, learned to throw the baseball so very well by practice throwing at the privy. He would wait until the girls would get inside and lock the door, then he would open up the rocks, clods, green pears, or anything to keep them pinned down. Dick’s favorite was the dirt clod. He would aim for the hole in the door and throw the clod through. The clod would hit the wall, break up and shower the girls with dust and dirt. He would then really laugh when the girls would cry, scream, and holler for their mother to come and rescue them from their brother.

            Halloween was a risky time for outdoor privies. One of the favorite Halloween pranks for the kids was to spend the night tipping over crannies. The only thing that I would like to say on the subject now is that I am ashamed and sorry, and I must report that I am one of the parents who feel like the kids of today are going to the dogs.

            During the depression and late thirties, and prior to World War II, the government had a P.W.A. and W. P. A. program. Workmen would come to your home and build outside crannies. They had a cement floor and a lid on the seat. They were weatherproof, and most people who owned one felt like that was the next best thing to running water. They were called “Roosevelts.”

            Usually an old Sears catalog would act as a years supply of toilet tissue.

            Some of the more discreet families would keep a pot, or thunderjug in the house for emergencies during the cold stormy winter nights. This fact was considered the family’s dark, deep secret, and was usually emptied before dawn.

            With the exception of two years in the Navy, I used the outdoor privy for 26 years, and first four years after I was married. We sometimes hear it would be nice to go back to the good old days, but certainly not to the days of the outdoor privy.

SCHOOLS

  1. The first school was in George Musgrave’s dugout. He later held school in a one-room adobe.
  2. The first public school was built on the south of the square. It was built out of adobe. It was one room.
  3. There was a school located on the northeast corner of the square. The town and ward used this building for some social functions. It was built of adobe in 1873 or 1874.
  4. The North school was located where Walter Christensen now lives.
  5. The South school is still standing and was remodeled by Harvey Cook into a home. It is located where Gordon Sorensen now lives, and across from Eldon Weston’s home. This home was built of brick.
  6. The Poplar School was located across from Augusta Nash’s home.

I have been led to believe that there was school classes being held in all these four schools at the same time. This world be shortly before and after 1900.

EARLY STORIES

            There have been at least ten stores and meat markets in Plain City up the present time. Some of the stores have stayed in the same place, but have had several different owners. I’ll just mention where the old stores were located. There were two Coy Stores. They were owned by Sarah Coy and Eliza Coy. One was across the street about where Mildred Sparks now lives. This is about 2200 North and 4650 West. The old ZCMI store was where B & C foods is now located. Garner’s store was where the pool hall is now. England’s store was where Merlin England’s now lives. McElroy’s store was where Jack’s Garage is now located. Stoker’s was located one block behind the school where Gordon McFarland lives. Maw’s was located just west of the bowery.

            John Vause built and operated a meat market just north of Adela Carver’s home. Some of Steve Knight’s family operated a meat market about where White’s Café is today. Peter M. Folkman had a meat market across from the school on the east side.

            Most of these early stores would trade merchandize for eggs and butter. This was especially nice for the kids of the town because they could take one egg or more and trade for candy. There wasn’t hen’s nest that was safe in Plain City. Laura Musgrave tells of how she would get Nonie Freestone and they would raid Nonie’s father’s chicken coop for eggs to go to the store for candy. There was real safety for Laura, as she always has been real sharp in having Nonie in her own father’s coop with her.

BLACKSMITH SHOPS

  1. Christopher Folkman was the first one in Plain City. He learned his trade in Denmark. It was located near Leslie Maw’s home and Elmer Carver’s home.
  2. Janus Lund’s Blacksmith shop was located near Dennis Lund’s home. He died in 1908.
  3. Rall J. Taylor started his shop in 1908 and the building still stands just north of Kirt Knight’s garage.
  4. Lew Ericson’s shop was located on the property of Neta Charlton.
  5. George Davis’ shop was near Phil Alsup’s old home and across the street from Thomas.
  6. Lee Gould’s shop was located near where Florence and Carl Hodson now live.
  7. Farley’s shop was located near where Sterling Thompson now lives.
  8. Lyman Skeen’s shop was located just south of his old home. The property is now owned by George Skeen Cook.

THE EARLY DENTIST

            Lyman Skeen acted as the early dentist, and his only speciality was pulling teeth. He had a special pair of forceps which are still in the possession of the family.

            People came from all of Plain City to have their teeth pulled. In those days they didn’t have any dental check-ups, or fill any decayed teeth. If a person got a cavity, they endured it until the tooth would ache and then Lyman Skeen would pull the tooth.

            He was a large man and once he hooked onto the tooth, he had very little trouble getting it out.

            Some of his children report that when anyone came to have their teeth pulled, they would run into the house and hide under the bed and hold their ears so they couldn’t hear the person holler or scream.

            Lee Carver tells the story about as a boy going down to Lyman Skeen’s and having a tooth pulled. He was told if he would sit still and not holler to scream, and act like a man, that Lyman would pay him .25 cents. It certainly must be one of the rare cases of a dentist paying his patient.

            George Knight told me he made a trip to Lyman Skeen’s home to have his tooth pulled. He was told that if he would take it like a man and not holler or yell, that he could drive the mules and wagons. After the tooth was out they went out and harnessed the mules and hooked them to the wagon and George drove the mules to his home. George said that there was nothing that Lyman could have done to make him feel more important and give him a bigger thrill than to sit on the seat with Lyman and drive those large mules home. He was so excited that he forgot what he had gone down there for.

            Ina Poulsen tells the story of her toothache when she was a girl. It was a large double tooth, and it had ached for days. She finally decided that having it pulled couldn’t hurt any more than the ache, so she went to see Lyman Skeen. She walked down to his place in the evening and they were eating supper. She said he got right up from the table and didn’t even finish his meal to pull her tooth. Annie got the forceps and sat her in his large grandfather chair. Again, the Skeen kids scattered and hid from the noise. Ina did mention that she did holler and scream, but it was all over in a minute. She said he was really good at pulling teeth. It also gives some insight into the quality, character, and gentleness of Lyman Skeen.

ICE HOUSE

            An Interesting part of the history of Plain City was the old ice house. It was located across from the school on the property where Clara Folkman now lives and sat behind the old home. In the winter when the Four Mile reservoir, river and other water would freeze hard enough, they would cut it with ice saws. They would then haul it by team and bobsleigh to the ice house for storage.

            Peter M. Folkman owned and operated the ice house, and in the winter he would have as many as twenty men working for him. They would work through the winter and would fill a rather large building with ice. They would cover it with wild hay and sawdust so it wouldn’t melt so fast in the heat and it would last all summer.

            They would sell it to the people of Plain City for their use in the old wooden ice chest, for making ice cream, mainly for parties, and for whatever else their need was.

MARTIN SMITH AND THE MEAT WAGON

            One of the colorful characters that would come into Plain City was Martin Smith. He owned a team of skinny horses and a closed-in meat wagon, and peddled fresh meat from door to door. He would come into town two or three times a week. He always carried a green willow switch, and would open the meat box, and use the switch to chase the flies out.

            The lady of the house would come out to the wagon and look over the variety of cuts, or I would imagine he would cut whatever they wanted. A favorite pass time of the kids of the days was to try and sneak weeneys when he was busy with their mother. He was a sharp enough businessman that he made sure he always got enough money to pay for the weiners.

            It sounds rather primitive in todays worlds, but it filled a need and is another colorful chapter out of the past.

GEORGE MOYES AND HIS MILK TRUCK

            George Moyes had the first milk truck in Plain City. He delivered the milk to some of the homes in Plain City. It was George that was coming home from the dairy and discovered the fire in the dummy had started and burned Charlie Taylor’s barn. He used his load of milk to help put out the fire. I don’t know of anyone today who wouldn’t like to own that little truck.

THE EARLY THRASHERS

            A colorful time on the farm was thrashing time. The first machines were horse powered, and were a great improvement over the hand method. These colorful pictures are some of the early steam-powered thrashers. There were men who owned their own machines and would do custom work for their neighbors. When the thrashers would move onto a farm, it would usually take several days to complete the farmer’s field.

            While the thrashers were at the farm, it was the responsibility if the farmer to feed the men three meals a day. This consisted of many of the neighbors who helped each other. They worked hard and they required large meals. The women worked all day long to prepare the meals. The phrase, “I have cooked enough food for the thrashers,” was probably coined during this era. The farmer had to take care of the horses also.

            The men usually carried their own bedrolls and slept on the new fresh straw.

            Arthur Skeen and Frances Thomas owned and operated thrashing machines that I remember.

THE GYPSY HORSE TRADERS

            The horse trader would come into Plain City once or twice a year. They would arrive in large white-top wagons leading a large number of horses. Some of the camping areas where they would stay were; out by the beet dump, by the water tower, on the square, and in the lot across from the Lyman Skeen home where George Cook now lives. They would stay about a week and would camp or live in their wagons.

            The kids were frightened at the sight of the traders and the week they were in town they placed close to home and never ventured far from home at night. The traders were famous for taking things that didn’t belong to them.

            As a boy I can remember the trader camps and walking through them with my father. Because of the shady characters and the stories I had been told, I can remember of never letting go of my father’s hand. To see the people involved and the many horses there were, made a lasting impression upon my young mind.

            If any of the townspeople needed a horse or team, or wanted to sell any horses, they would bring their horses, or come to the traders camp. They would barter, trade, or sell. In order to make a sharp deal they would dicker all day. There were many stories told of how sharp a deal they made or how badly they got stung by the horse traders.

LYMAN DUMP

            There were two beet dumps in Plain City. One was located across from the water tower, the other was the Lyman Dump located one-half mile west of the canning factory where the railroad tracks crossed 5100 West. It was named after Lyman Skeen because of his work on the railroad to that plant, and on into Warren. John Vause was the weigh master and was more or less in charge of the dump. They would haul the beets with teams and wagons to the dump, where they would be loaded on to the rail cars and taken to Wilson Lane for processing. At times the cars were not available ad they would pile the beets by hand. The pile had to be six feet high and stacked just right. When cars were available, the factory would pay the farmers thirty cents a ton to load the beets by hand and then into the cars.

            A story is told of a certain farmer that would bring beets to the dump. The drivers were supposed to stay on the wagon to weigh their beets over with the wagons loaded, and then back their wagons across empty. This farmer would get off the empty wagon, stay on the scales, but would reach up and take hold of a board on the scale house, and pull most of his weigh off the scales. John Vause used to say, “ Look at that fat old ____. He thinks he is fooling me, but I always take 200 pounds off whether he is on the scale or not,”

            Mervin Thompson was there ad tells a story about Lyman Skeen hauling a large beet rack full of beets to the dump with a four-horse hitch. The lead team was fine large horses and the back team was large mules. The dump was elevated with a steep incline up to a platform where the wagon would stop and be unloaded. It was high enough to clear a rail car and the beets ran down into the car. The decline from the platform was steep. He made his approach with the team struggling to pull the heavy wagon up the incline. As the teams lunged forward down over the decline. Lyman sprang to his feet and held the mules back so the wagon rode up against the rumps of the mules, and he moved the lead horses out fast enough to keep out of the way. He never lost a sugar beet. It was truly a great display of fine horsemanship. It was truly his ability with the horses that saved him and his team from death or injury.

            He calmly made a circle around to the approach incline and took the teams up the incline. This time he was ready for them and the mules and horses stopped where they were supposed to. As the teams came down off the decline, they knew they had been taught a valuable lesson by a skillful master.

THE SWIMMING HOLES

            If anything in this world can turn a man into a boy again, it is the pleasant memories of the old swimming hole. The warm summer days with friends and the happy, carefree times are the most memorable in a life time. There seems to be a special magnetic force that pulls and draws boys to water. It is especially difficult to try and explain to parents that special force, and why it was so necessary to go swimming so much. We lived in the water and the longest part of the day was the one hour we had to wait for our dinner to digest before we could go in swimming again.

            Every irrigation canal, pond, river, or creek had their favorite swimming hole. The favorite holes in Plain City were not by the First and Second Rock Crossing, the canal, but Four Mile, Draney headgates, and the Anderson hole in the river. The Anderson hole was located just below the Warren pump by the bend in the river and northeast of the bridges. One could tell by the number of ponies, wagons, and buggies, that there was always a large crowd, and from the laughter and the noise, you could tell they were having a great time. The Anderson hole was secluded enough, and no girls around. For the men and boys it was pure skinny dipping. If any boy had shown up with a swimming suit in those days, they would have laughed him out of town.

            The Anderson hole was the place all of the men and boys took their Saturday night bath. George Knight tells the story that he counted 65 men and boys swimming at one time in the river. Sant Madsen was the oldest at 65, and there was a young boy of about 6 years of age.

            Wilford, or “Wiff” Skeen was considered the most gifted and powerful swimmers around this country. During World War I he swam on a Navy swim team. Gordon Thompson and George Knight said that Wiff was the most beautiful swimmer they had ever seen. Fred Kenley, I think, was I the Navy and traveled throughout the world. He said in all his travels that Wiff was the best Swimmer he had ever seen. He would put his little brother, Dick Skeen, on his back and swim out into the middle of the river. Dick must have been real little then, but he would dump him off and make him swim to shore while he carefully watched. Someone lost a shovel in Anderson hole and Wiff dove down to the bottom and brought it up, supposedly the only man to ever touch bottom.

            Ogden City, Swifts, and the By-Products, began to dump raw sewage into the river and ruined probably the greatest memory maker in all of Plain City. It just seems so strange that man has a habit of always destroying his own best things in life.

DRIVING THE COWS TO THE PASTURE

            The people who milked cows for their own use or who later on milked cows to sell the milk to the creamery, would usually drive their own cows to pasture during the summer months. The pasture was located one, two, or three miles from home. It would require taking the cows out in the morning and returning them in the evening. This responsibility usually fell to the younger members of the family and required a cow pony. In those days everyone’s home, yard, and  farm area were fenced so the cows traveling to and from the pastures did not create a problem. During the hot, dry summer weather, the roads and trails of the cows were very dusty. It was very difficult to follow the cows very closely as the dust was so heavy.

            One of these pastures was called the West Pasture. It was located north and west from Ivan Moyes’ home. This pasture was owned by several different people. The number of cattle they would put in the pasture was based on the amount of the pasture that they owned. In the evening the first person to the gate would open it and let the cows out. The cows, from force of habit, would follow the same trail to the town park where they would feed. It was not uncommon to see twenty-five or thirty milk cows feeding on the square in the early evening. The farmers would go to the square, collect their cows, and take them home.

            For those who played baseball, football, or just played on the square, there were some real hazards involved after the cows had been there.

            Modern feeding and milking techniques have eliminated the need for the daily move to the pasture and also the need for the fenced-in yards.

CANNING FACTORIES

            Another very important industry in Plain City was the growing and canning of tomatoes. The first factory built in Plain city was across the street from Loyd Olsen’s at 1900 North 4700 West. Laura Grieves Musgrave tells of working in this factory filling the cans with tomatoes. She was just a girl at the time, and expressed how happy she was to be able to earn money in those days. At that time there was no child labor laws.

            Part of this factory was later moved near the square and used by the maw family for their store and other buildings.

            The second canning factory still stands at 1975 North 4650 West, and was used for many years. The sandy loam soil of Plain City seemed to be ideal for the tomatoes to grow and helped to give them the flavor, quality, and yield that rarely can be equaled. Times were very tough to earn money in those days, and many men and women would work at the factory in the fall of the year to help supplement their income. This factory was built in 1925.

            The empty cans would be shipped in by railroad and the processed tomatoes would be shipped out to the railroad.

            The events that impressed my memories most about the factory, were the lines of loaded wagons and trucks waiting to be unloaded. While the farmers waited for boxes, or to be unloaded, or for their tomatoes to be graded, they would visit by the hour. The stories and the tall tales that would be told during that time will long be remembered. It used to fascinate me to watch the women peel the tomatoes. The full pans would be scalded and go around on a belt. The women would take a full pan, core and peel the tomatoes, and when the pan was full, they would put their number in the pan and return it to the belt. They were paid by the pan, and it amounted to five cents to ten cents a pan. In later years it raised from eight cents to ten cents a pan. The fastest peelers could peel about 60 pans a day.

            Some of the fastest peelers were Dorothy Christensen, Thelma Hodson Wayment, Doris Hodson Chugg, and Ruth Arave Taylor, deceased. Whether peeling tomatoes, cutting potatoes, thinning beets, wall papering, or whatever, Ruth Taylor, as I remember her, had to be the hardest working woman I ever know. I always marveled at her ability.

            Can your minds eye visualize the smoke coming from the tall stack, and the pleasant tomato odor that drifted along the air currents through the town of Plain City.

PEA VINERS – PEA WAGONS

            One of the early industries, or cash crops of Plain City was from the raising of peas. It t must be remembered that in the very early times, the settlers were only interested and concerned about food to keep them through the winter. As they worked and improved their homes, the roads, and the irrigation system, their ability to products more and vary their crops increased. It was then that they branched out into the pea industry.

            The main pea viner was located on 2200 north, about a half mile west of 4650 West, on the north side of the street. It provided work for some of the men of the community, to stack the pea vines. In the winter the farmers fed the vines to their cattle.

            The farmers would plant the peas in the early spring, and the harvest would begin about the 4th of July. The pea vines would be out with a horse-drawn mower. They would pitch them on a wagon and haul them to the vines by a team of horses.

            As young boys we would look forward to the horse-drawn pea wagons on their way to the viner. We would run out into the street and catch the wagon, pull off a big armful of peas, carry them into the shade, and eat peas all day long. I don’t believe that peas gave you as severe a belly ache as green apples, but it ran a close second. More important, we were ready to go after the first wagon the next day. As a young man, I pitched the peas on the wagon in the fields, and off at the viner.

            Later, another viner was built out east. It was located about one-half mile east of the water tower.

            In 1949, I was building my house and my friend and neighbor, Louis R. Jenkins, would come frequently and visit. He said, “You have a nice location, but when the wind is right you may be able to smell the pea viner, but you know, that’s a good smell.” I never forgot his statement though the pea industry lasted only a very few years after that date. But, who could ever forget the potent odor that came after the vines and the juices fermented. No wonder the people who hauled pea vines had very little, if any, sinus problems.

Epilogue:         Included should be the smell and the people who would haul the feed fresh beet pulp.

TRAPPERS

            The Plain City area is situated where there was many creeks, drains, sloughs, ponds, and water areas for the muskrats to live. It seemed to me at one time to another, about every young man was involved in trapping. This could have been an inborn spirit in each young boy to be a trapper or a mountain man. The season would usually start in the fall until the water froze, and then again in the spring when the ice left. It came at a time when jobs were hard to find for young men and provided spending money for them. Trapping provided a good source of money for me when I was going to high school. The hide buyers would usually pay from thirty-five cents to a dollar and a quarter, depending on the size of the hide.

            A good trapper could usually catch around 100 rats a day. I know one trapper that brought and paid for a new car during one trapping season. Some of the better trappers in Plain City that I can remember were, Elwin Taylor, Everett Taylor, Lyman Thomas, and Joe Wheeler.

NICK NAMES

            Practically no one grew up in Plain City without having a nick name tacked on to him or her, because of something they did, said, or the way they acted, or some mannerism. It was not all uncommon for a group of Plain City boys, just to impress a girl friend, to talk and call the individual by their nick name, and the girls never knew who they were talking about. On the other hand, someone may come into the town and ask for Don Singleton, Darrell Christensen, Boyce England, Elwin Taylor, Horace Knight, LaGrand Hadley, George Cook, Clair Folkman, Lynn Folkman, Eldon Weston, or Jay Freestone, only to be told that they didn’t know anyone living here by that name. But had they asked for “Seebo, ““Breezy,” “Buzz,” “Bunny,” “Skinner,” “Gandy Goose or Pety Hadley,” “Joe,” “Ober,” “Homer,” or “Grass,” the townspeople could tell them right away where they lived.

            Some of these people whose names will be mentioned have passed away, and it is my purpose to pay tribute, and add to their good names, rather than take anything away from them. Some have also moved away, but they got their name in Plain City.

            There are so many names that I simply can’t remember them all, but here are a few: “Buss” Lyman Skeen, “Rip” Ronald Skeen, “Geg” Garry Skeen, “Brig” Orson Knight, “Snide” Elmer Carver, “Suitcase” Blair Simpson, “Huss” Harold Hadley, “Tubby” Frank Hadley, “Duke” “ Frog” Kenneth Christensen, “Fooz” Grant Lund, “Hazel” Kenneth Lund, “Bud” Richard Dallinga, “Cirk” Keith Lund, “Sodie” Elmer Hipwell, “Diff” Jack Etherington, “Tiff” Clyde Skeen, “Taa” Jack Freestone, “Sunny” Lyman Freestone, “Bub” Howard Freestone, “Cork” Carl Hodson, “Tumbleweed” Don Van Sickle, “Red” Lyman Cook, “Chic” Dee Cook, “Heater” Bert Cook, “Beef” Wheat Taylor, “Big Chub” Charles Fulmer, “Little Chub” Robert Fulmer, “Buddles” Rulon Jenkins, “Curley” Quenten Jenkins, “Bun” Ray Hadley, “Weiny” Dwaine Hadley, “Mustard” Bill Hadley, “Napkin” Dennis Hadley.

            “Punken” Elmer Ericson, “Eif” Kent Jenkins, “Perk” Ray Coy, “Bear” Ronald Hogge, “Stinne” Wayne Skeen, “Hinke” Verl Rawson, “Toad” Loyd Knight, “Tarzan” Thayne Knight, “Dob” Blaine Knight, “Ikee” Ivan Hodson, “Grit” Dean Moyes, “Bud” Knight, “Lym” Skeen, “Beaver” Gordon Hadley, “Trapper” Durland Hadley, “Deddy” Darrell Thompson, “Pubby” Vernal Moyes, “Sam” Lyle Thomas, “Gonnie” Kenneth Woods, “Jim” Theron Rhead, “Mag” Noel England, “Jim” Elwin Skeen, ‘Bones” Bob Folkman, “Swede” Brent Taylor, “Curly” Davis, “Mayor” Dean Baker. “Wimpy” Loren Facer, “Tooley” Louis Poulsen, “Dick” Elwood Skeen, “Mud” Claude Rhead, “Weeser” Gene Lund, “Fiddler” Elmo Rhead, “Hook” Harold Hobson, “Roan” Harold Ross, “Mike” Milo Ross, “Wheeler” Keith Blanch, “Luke” John Nash, “Tom” Vandel Maw, “Joe” John Maw, “Judge” Thayne Robson, “Bushy” Wayne Cottle, “Pickus” Paul Coy, “George” Cliff Folkman, “Willie” Warren Williams, “Wally” Wallace Knight, “Cruzz” Kent Robson, “Evert” Bill England, “Tom” Merrill Jenkins, “Aus” Bob Wade, “Cougar” Norman Carver, “English” Wayne Carver.

             Something more interesting than the names is how each one got their nickname. You should ask some of them sometimes. We should announce from Plain city to the world that we have had for the last 55 years, the original ”Jaws” Paul Knight. It is very distressing and disturbing to read where some outsider has taken the name “Jaws” and capitalized on it, made a film, and grossed more than 25 million dollars, when the original “Jaws” had been in Plain City all along.

            When we analize the personality, the good times, and especially the stories, I doubt that anyone in Plain City would take 25 million from our original “Jaws.”

THE PEST HOUSE OR PRIMITIVE HOSPITAL

            The constant underlying fears that pioneers and early settlers lived with daily was the threat of disease, illness, or sickness. There just weren’t any doctors or medicine available, and if anyone got sick, they either got well on their own, or they didn’t make it.

            If a dreaded disease, or plague, as it was called struck the early settlers, many of them felt like it was God’s way of punishing them for things they had done or for the things they had not done. There were so many mysteries and superstitions concerning that, that people acted and responded in what now might be considered strange ways. The people felt the best thing to do was to isolate the sick people, and as a result of this type of thinking, the pioneers built the Pest House. To make sure it was really isolated, the people went about a mile west of town on the bank of First Creek and built Pest house. The Pest House was located on the bank of the creek. There were some tall poplar trees surrounding the building, but have since been removed. Clyde tells me that information was handed down and told to him about the spot where the Pest House was located. Years ago there was some evidence of a building there.

            When a person got sick, they would take him to the Pest house to get better. They were usually left alone to care for themselves. Someone from the town would take food and water, and provide some care, but for the most part, it was just a kill or cure method. In most cases the patients, if they died, expired from exposure or lack of care rather than from the disease because the building was poorly constructed.

            During the Smallpox epidemic of 1871, or about then, there weren’t any public meetings held in Plain City from September until the next March. The people lived in total fear of the disease.

            The William Skeen family was hit very hard with Smallpox and they lost four children. It has been told that while his family was very sick, he called for the church and they were fearful, they refused to go help. His friends also turned away. This good man was left to bury his four children all alone, and some of them at night. He was so disappointed in the Elders of the church and his friends, that he left the church and he named one of his sons that was born later “Frenz Denial.”

IMPORTANT FACTS

  1. Ivan Skeen Marsden and Lona Ipson Watson were the first lady missionaries to leave from Plain City in 1914. They served in the Eastern States Mission.
  2. The first car reported to be in Plain City was Dr. Rich, who drove out to treat a patient.
  3. It mentions that Richie owned the first car. Some of the other early car owners were Tom England, John Maw, Lyman Skeen, and others. Later, Lyman Skeen owned an eight-passenger Chandler.
  4. Sammy Sampson was one of the early barbers.
  5. There are seven children of original settlers living today in1977 that we know about. There may be others. Four of them live in Plain City. They are:

                                          Ada Skeen William Allred

                                          Victoria Sharp Hunt

                                          Mary Sharp Richardson

                                          Ivy Skeen Marsden

                                          Lenora Skeen Freestone

                                          Jennie Skeen Cook

                                          Elwood “Dick” Skeen

      It is remarkable when you think after 118 years that there are still children of the first settlers still living.

  • Richard Lund was the early fiddle player in the town.

LYMAN SKEEN, OWNER OF GREAT HORSES

            Lyman Skeen owned and loved great horses. He had two large barns full of fine Stallions, besides many work teams that he used in his construction business. He worked in Utah, Wyoming, and Idaho, on construction building canals, road beds, and whatever. He knew horses flesh and people would bring their horses from all over the country to have him doctor their horses.

            Lyman made three trips to Europe to buy horses. On one occasion, he bought six head of Shire horses in England and brought them by ship to the United States, and by rail to Ogden. He also brought a little Englishman named Tommy ____ to take care of the horses and train them.

            When they arrived in Ogden Lyman took Blaine Skeen, Elmer Skeen, Orson Knight, and others to help bring the horses home. Orson Knight tells before they brought them to Plain City, they paraded them down Washington Boulevard. He mentioned that no boy could have been prouder to lead those large horses down Washington. He said the little Englishman walked beside the horses with a whip, and he would crack the whip and the horses would rare up and prance and put on quite a display for the large horses.

            Sline was probably the greatest Shire horse to ever come into the State of Utah, or the West. The little Englishman is holding Sline in the picture.

            The Skeen kids can remember frequently someone yelling “Sline’s out.” and he would always prance up through the lot. Lyman would send his boys out to catch Sline, but they never could catch him. Lyman would sit back and watch his proud horse run and exercise, and when Lyman felt like he had enough, he would walk out and up to Sline and lead him to the barn. Whenever Sline had been he left hoof prints about a foot square through the garden.

SLINE” – Importe I Three-year-old Shire Colt

L. SKEEN

LYMAN SKEEN WITH HIS SHIRE HORSE.

One of these big Shire horses died at the age of three days. It was raised on a bottle by Annie Skeen, wife of Lyman Skeen.

SAMMY SAMPSON THE BARBER

            Sammy Sampson barbered in his home which was located across the street from Dell Sharp’s home. He was one of the early barbers. Byron Carver tells of getting his hair cut there when he was a boy. He said, “You could ask for any type of a cut you wanted, but you only got one cut, mostly bad,” I can see Byron chuckle ass a twinkle from the past came into his eyes. “Oh it was bad,” he said, “and as long as you had any hair left, Sammy would keep cutting.”

            On one occasion he went to get his hair cut when it was hot and Sammy was cooking something that didn’t smell too good. Some of the men who had gathered were smoking El-rope-o cigars, and Byron was getting light headed as he sat in the chair. As Sammy worked him over he became more ill. Sammy soaped his neck and shaved it with a large thick, straight razor, that scraped more than it cut. Sammy kept a pan of hot water on the stove with a wash cloth on it that he used to wash the soap off. As he laid that hot cloth on Byron’s neck, Byron rolled off the chair and fainted dead away. When he came to, big Lafe Skeen was holding him on his lap. That was one hair cut Byron will always remember, and as long as he is alive the memory of Sammy Sampson the barber will live on.

            Sammy charged 5 to 10 cents a haircut in those days, and trim and shave on the older men was 15 cents.

THE RACE TRACK, PLAIN CITY’S FIRST

            William Skeen owned some very fine racehorses and he built a racetrack to train his horses. The neighbors would meet on occasion and race their horses to test the speed against their neighbors horses. Stories have been told that there were some very exciting races held at the track. It was located near four mile reservoir.

            They tell the story of a man from Ogden, who was quite a footracer and he was supposed to have challenged and bragged that he could beat a horse in a certain distance. It was well talked up and word spread around, and the race was held. There was a little money that changed hands quite a crowd. But you know, no one can remember who won the race. It was another colorful time in early Plain City.

THE WEDNESDAY NIGHT SHOW

            Growing up as a kid during the late twenties, thirties and into the early forties here in Plain City was quite an eventful time. It seemed that the world moved at a slower more relaxed pace and there was time to enjoy visiting and to crate your own entertainment and fun. Depression times were very hard for most families, with very little one and barely the necessities of life. There was very little money available for entertainment and if you had any entertainment, you created your own. They were carefree happy times. As a kid you were lucky if you got into Ogden once a month or even once during the summer. By comparison with today, all the entertainment seems to be provided for the young people and all they have to do is show up with money and everything is provided for them.

            In the summer kids games and ball games were a very big thing and something was going on every day and night. Hide and seek, run sheepy run, kick the can, and whatever else anyone could think up were always popular. Skating and sleigh riding were the fall and winter games. You would skate all day and build fires at night so you could skate even longer.

            Sometimes in the thirties the movies began to be very popular. Someone from Ogden would bring a movie out to Plain City every Wednesday night. It was held in the upstairs of the old church house and there would be two to three hundred people or more watching the show. The admission was ten cents and hardly anyone ever missed the Wednesday night movie. There was usually a serial episode before the regular movie and it would last for about weeks. It would lead you up to an exciting climax and then announce, “To be continued next week.” I can remember they would be the longest weeks ever, waiting to get back to the show to see what happened. Tail Spit Tommy always a big feature with the serials.

            There were some very spooky shows and I can recall small kids screaming and crying, and they would have to leave the show. The shows were scary, but the spooky part was walking home at night after the show. You were always extra light on your feet, and with any strange sound out of the blackness of the night, you would be at a full gallop and double your stride. Ah, but they were good times.

            The automobile and the war, and the latest movie hits in Ogden all led to the down fall of the Wednesday night show in Plain City. It was a colorful era in Plain City and one that everyone seemed to enjoy.

A TRIBUTE TO BETTY

            Somehow the roads of Plain City look and seem a little different now days without the familiar figure of Betty. Her shopping bag in hand, her figure that time and age had bent a little, and limp that the years had brought on, headed up the road to Ogden. Time had also slowed her steps, but not her to walk to town.

            Probably Betty was born fifty years too late to fit in well with a changing society. He life was the simple life, and her wants and needs were few. She was very string willed, proud, and stubborn in some regards. She was very determined not to be pressured into joining the modern world.

            Some people say she was eccentric, old, strange, but she was a rugged individualist who refused to conform to anyones standards but her own. As a result of her ways the young people would sometimes tease and torment Betty. But in her own way she ignored them and went her way. Is it not strange that we from our own little worlds are so willing to unfairly judge other people by out own knowledge and standards. Especially if their standards and personality traits do not measure up or lower down to our own.

            I wouldn’t begin to know how many thousands of times Betty walked to Ogden, and back with groceries, even after she was around seventy five years of age. I suppose before we could fairly evaluate Betty we should ask the women of Plain City how many times they have walked to Ogden, and back home. Their were many people who were good to Betty and wanted to help her, but she seemed determined and happy to do things her own way.

            Betty was a hard worker and she worked for many people in Plain City. Later she worked in Ogden doing housework. I carried mail in Ogden for thirty years and would see Betty working at some of the finest homes in Ogden. Her family paid me a tribute when they asked me to speak at her funeral.

            Betty will be remembered as one of Plain City’s remarkable characters. If we let our memories wander a little, and though our minds eye we might still catch a glimpse of a shadow of Betty walking to town.

History of Plain City Pt 7

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. 

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 107 through 122.

SCHOOLS

Early Plain City School

Poplar School

            Submitted by Roxey R. Heslop

             Poplar was a branch of the Plain City Ward and it received its name from the long rows of Poplar trees on both sides of the street.

            The school district was organized in 1891. First school was held in the home of Peter McCue located about 3475 West 1975 North. James L. Robson was the first teacher followed by Mrs. W. Winslow and Myra Gray.

            A room school house was built about 1894 at 3320 West 1975 North. This picture is not the Poplar school which had no windows in the front but on the west side and three was a wood shed at the back but it is very similar in many ways.

            The teachers were Bessie Zinn, Blanch Bagley, Freed W. Dalton, Naomi Tracy, Emma Anderson, Sarah Stevenson, Etta Brow, Lottie Henigar, Minnie Rudiger, Melvina Wayment, Esther Steward, Welthy Lake, and Pearl Tracy.

            The Poplar School House was the center of church and social activities. Sunday School was organized 3 Sept. 1894. Primary and Religion were held there.

            Dances were wonderful. Everyone danced and the young folks were taught to waltz, two-step, quadrills, polkas, schottisches and others that were popular at that times. Richard Lund with his violin accompanied by his daughters, Annie or Alminda on the organ. Often lunch was served. Children’s dances were held.

            The Poplar Lane people were like a united family. Everyone went to church and attended all social events. All the children played together.

            Nearly all of the folks have gone but those who are left enjoy wonderful memories of the days of activity, associations and inspirations that was bought from the one-room school.

First consolidated public school. Built to replace the North, South, and Poplar Schools. It was built of adobe and located on the northeast corner of the square. It was used as a community and recreational center for many years after the second consolidated school was built.
Second public school after front door was sealed; new entrance was built on the east side when the gymnasium was added. Lunch room facilities were added to the west later.
Second public school after remodeling when front windows were bricked over but before later additions were made.
Interior of the second school, showing old wood and metal desks that were attached to long wooden planks.

CLASS PICTURE TAKEN IN THE POPLAR SCHOOL

Poplar school was a one room building. This picture was taken during the school term of 1901-1902 with Etta Brown as teacher. Later she married LeRoy E. Cowles who became the president of the University of Utah.

Top row: Emma Cottle, Elmer Robson, Ada Skeen, Williams Allred, Walter Cottle, Anzley Miller Luckart, Parley Taylor, Luella Cottle Stanger, Edmund Furnis, Alma Furnis, Laurence Cottle, Leslie Taylor, John Taylor.

Bertha Urry, Kate Urry East, Pearl Taylor Lund, Bertha Robson England, Alice Urry Wayment, Josephine Cottle Monroe, John Jackson, Elmer Taylor.

Roxey Robson Heslop, Manila Taylor Hancock, Emma Taylor Homer, Kate Kensley Nalder, Parley Stoker, Blanch Kenley, Drysdale, Unknown, Jessie Kenley Wayment, Evelyn Taylor Cottle, unknown, Martena Taylor Surrage, Merl Jackson, Zina Urry, Nellie Kenley Draney.

Some were too young to go to school and were brought for the picture.

                                                                                                Submitted by Roxey R. Heslop

This is the graduating class of 1907, Class of 1906-1907

Bottom Row

                     Pearl Taylor Lund, Lester Taylor, her brother

2nd Row From Bottom

                        Kristina Grieve, John Quincy Blaylock, Principal

                        Lula Marriott Neal, Hazel Skeen Rhead

3rd Row

                        Bertha England, Ruth Hodson Wheeler

                        Sylvia Richardson Singleton, Ruby Ipson Hunter

                        Jesse Cottle

Plain City Graduation Class

Left to Right, Back Row:

Mable Palmer, Noland Taylor, Gilbert Maw, Leone Lund

Middle Row:

Iris Poulsen, LaVerna Davis, Principal John C. Neal, Florence Singleton, Ruth Poulsen

Front Row:

Clifton Kerr, Marion Sneed, Arvilla Taylor, Ellis Giles, Margaret Hunt, Gilbert Taylor, Harold Carver

PUBLIC SCHOOL BUILT IN 1906

            This is located on the site of the present Plain City Elementary School.

            It included elementary through tenth grade in later years. The last year the tenth grade was held in the school was 1947. After that, it remained in use as an elementary school.

            The front windows were bricked over and later the front doors were bricked when the gymnasium was added to the east.

            Still later, a cafeteria was added to the west. The building was demolished in 1955, leaving the later additions and adding a new addition of classrooms to the east that same year.

            The students pictured at the bottom of the picture are enlarged on the3 following pages.

Weber County School District was organized in 1906-07. Plain City was dedicated in September of 1906.

            The teachers are: John Quincy Blaylock, Laura Lamon, Rosabell O’dell and Elda Cooley.

1909, 8TH Grade Graduation Class.

Back row L to R: John Taylor, Roxey Robson (Heslop), Easter Lund (Stevenson), Elvin Maw, Mildred England (Hart) (Robins).

Front row L to R: Lona Ipsen ( – ), Teacher John Q. Blaylock, Bertha Hodson (Bullock).

Enlargement of the students in the 1907-07 school picture on the preceeding pages, showing the center one-third of the students.

Early school buses were privately owned and used for summer vacations and school trips.

Enlargement of the students in the 1906-07 school picture on the preceeding page, showing the left one-third of the students.

L. Rulon Jenkins, teacher and Principal of the 1906 school during later years in the 30’s and 40’s.

Early classes held in the 1906 school during succeeding years. Dates and identities not known.

Early Plain City Class Picture Date and teacher unknown. We hope you can identify a parent or grandparent to make it more meaningful to you.

View of the 1906 school after the gymnasium had been added and more modern bus transportation used.

CLARA SKEEN THOMAS

SUBMITTED BY BEVERLY B EDDY

            The Plain City School Hot Lunch Program was organized by Clara Skeen Thomas, wife of George Sidney Thomas. Clara Thomas was the first to start the Hot Lunch Program at the Plain City School 1923-1924.

            She received $1.00 per day. She served vegetable and tomato soups, chip beef gravy on mashed potatoes and chili. These were purchased at the cost of three cents a bowl. With this money she received from the food, she would but the materials needed to prepare the next meal.

            For years, she cooked and prepared the food at her home. She would have to take it up to the school each day. This would consist of three blocks each way. Later the school purchased a coal oil stove, which made it possible to prepare the food at the school. Each year the Hot Lunch program started in November and ended in March.  Clara Skeen Thomas cooked and prepared the hot lunch at the Plain City School for eleven years and never missed a day.

SCHOOL LUNCH PROGRAM

L to R: Ivy Carver, Elizabeth Lund, Vacona Singleton, Tillie Moyes, Bell Woods.

SCHOOL BUS TRANSPORTATION

SUBMITTED BY ELMER ROSE

            Oh what progress in education when in 1926, Weber High School opened its doors for County students. This high school is located on Washington Blvd. and presently occupied by the Adult Education Center.

            Elmer Rose, of Warren, drove a bus to accommodate the northwest area of Weber County. Mr. Rose’s route covered several miles each day. He picked up all the high school students from Warren and both elementary and high school students from the south end of Plain City. He dropped the elementary students off at the Plain City elementary school. The student’s near the street car tracks were left to ride it to the high school.

            Mr. Rose then continued his route through the North Plain City Road, back along highway 84 to within a reasonable distance from the car line. Then after passing the Harrisville along the route to Ogden limits.

            On the route going to the high school, Mr. Rose picked up the Farr West Elementary students and delivered them to the Farr West School. He returned down the North Plain City Road picking up the elementary students for Plain City School.

            The bus contracts to maintain and operate these units of transportation were awarded by bids. The lowest bidder getting the job if his outfit met the approval of the school board.

            The inside of the bus had a bench on each side facing the center. The girls usually occupied these seats. In the center was a bench called a straddle seat. The boys were crowded together astraddle this bench.

            The first bus was small and about 30 students were crowded into it. The students gave this bus the nickname of “Cracker Box”.

            He often chartered his privately owned bus to take scouts, F.H.A. and other groups on excursions and other activities.

            Mr. Rose removed the bus from its chassis during the summer so that he might use the truck for farm trucking.

            This picture is of the second privately owned bus maintained and operated by Elmer Rose. This bus had a large capacity, accommodating about 50 students.

BUSSES LOADED IN FRONT OF WEBER HIGH SCHOOL IN 1926

            The first buses to transport students to Weber High School in 1926 were operated and maintained by the individual owners. The contracts were let to the person whose bid was accepted by the Board of Education. Since these first buses were individually owned, the owners often used them for 4-H, temple, and various other excursions and activities.

            Owners often used them for hunting trips. Family and friends slept in them overnight lodging away from home. The straddle bench was removed to make room for the bed.

            Some owners removed the bus body from the chassis and placed another bed on the truck, so as to utilize it for farm trucking during the summer.

            School transportation has evolved from the horse-drawn school wagon to the giant sized yellow school bus.

            Today students ride to school fairly comfortable. The buses are warm, the seats padded, the radio plays popular music. These luxuries were undreamed of by the students who rode in the white top covered wagon, or the horse drawn sleigh in the midst of winter.

                                                                                    SUBMITTED BY RUTH FOWERS

SCHOOL LUNCH PROGRAM WORKERS

L to R: Hazel Kennedy, Mabel Moyes, Thelma H. Palmer, VaCona P. Singleton- Head Cook.

L to R: Principal Earl Cragun, Fern Hogge, Mabel Moyes, Norma Jensen, Hazel Kennedy.

Demolition in 1955 of the school building of 1906. This building had been in use continuously since that date. Many changes and additions had been added around it.
View of the new addition added in 1954-55 as seen through the rubble of the 1906 building and the construction equipment of the new building.
View of the Plain City Town Square from the roof of the school gymnasium.

Three view of the Plain City Elementary School as it stands today in 1977 with its many additions.

Gary, West Virginia

A view of Gary, McDowell County, West Virginia, 15 September 1907

This photo was shared by Howard Ross when he wrote his history of Nancy Adeline Ross and Gary, West Virginia.

I will have to get Howard’s biography typed so I can share it in full.

View of Gary, McDowell County, West Virginia, March 1904

Custer County Courthouse

Custer County Idaho Courthouse

This weekend I traveled to beautiful Custer County to participate in the Idaho GOP Summer Meeting at the beautiful Living Waters Ranch just west of Challis, Idaho.

Around the table from left to right: Mark Johnson, Kimberly Kaehler, Jordan Marques, Chris Boyd, Nick Woods, Vince Rundhaugh, Hari Heath, Elena Wise, Luke Sommer, Stewart Hyndman, Brent Regan, Machele Hamilton, David Taylor, Jeff Siddoway, Larry Oja, Trent Clark, Paul Ross, Rick Jessinger. Idaho GOP Rules Committee, 23 June 2023.

I was in Boise on Tuesday, Wednesday, and Thursday and made the trek through Idaho City, Lowman, Stanley, Clayton, to Challis. I don’t think I have been to Challis since about 2003 when I took a friend from England to Challis on a road tour. I came here a couple of times in the 1980’s with my Grandma selling insurance. It really has not changed much since my memories here in the 80’s. One time after Camp Bradley we were brought to Challis to the hot springs. I recall stopping at Yankee Fork Dredge and the ghost towns of Bonanza and Custer.

Throughout the late 80s and 90s we also came up multiple times to herd cattle for Aslett Ranches. We moved quite a few cattle from or to Mackay to the wilderness up near White Knob. I quite liked that time with my Dad. I don’t miss the ticks, saddle sore legs, and dry heat.

Aslett Mackay Ranch

As an attorney, I find myself drawn to the Courthouses. I actually have a pending case in Custer County at present for a high school friend whose father passed and a probate needed to be done. We are working through that case and published in the local paper, recorded at the County Recorder, and have the ongoing case at the Courthouse.

The drive over was beautiful. The road from Boise to Lowman is gnarly. My pickup felt even less safe on that road due to height and length. I just cannot hug the road like those low cars that seemed to just want to ride close behind. I was happy to pull over them a few times to let them pass. I drop a gear and let the engine keep me slow too. One car passed me and I could see the smoke from his brakes and that distinct smell.

Looking toward Grandjean Peak above Grandjean, Idaho

There are the usual breathtaking views of various vistas in the Sawtooth Mountains. There is also evidence of the perils too.

Evidence of an avalanche. The large boulder sitting on top of snow and all the flattened trees of a forest already devastated by fire.
Plenty of trees sitting on top of the packed snow still straddling Canyon Creek. Looking up the hill you could see the path the avalanche came down the mountain bringing the dead trees with it.

I also stopped at the Sunbeam Dam near Sunbeam, Idaho to snap a picture or two and walk along the Salmon River.

Remains of Sunbeam Dam on Salmon River.
Highway 75 Bridge over Yankee Fork near the confluence with the Salmon River.

I could see some fish in the river. I was tempted to try and catch one but the water was so cold I decided not to do anything silly.

All of Custer County is only pushing 4,500 people for the entire county. Custer County has some of our highest mountains, including Mount Borah, Idaho’s tallest mountain. Much of the Frank Church River of No Return Wilderness Area is also in Custer.

The Story of Anna Elizabeth Reber

I stumbled upon this history written about Anna Elizabeth Reber.  Anna was the third spouse to my John Christoph Nuffer.  He married her 28 September 1893 in the Logan Utah Temple after my 3rd Great Grandmother Eva Katharina Greiner died 26 February 1893 in Mapleton, Franklin, Idaho.  I thought it was interesting to review the life of a later spouse for John Christoph Nuffer.  If you would like to review the pdf with pictures and more, it is attached here:  Reber

The Story of Anna Elizabeth Reber

We would like to acknowledge dedicated genealogists who have preserved for decades the oral histories, journals, and handwritten records used in this story.

Faith and Courage

The Story of Anna Elizabeth Reber

By: Christine A. Quinn and Sterling D. Quinn

Graphic design by: Michelle Quinn, Au.D.

2017

Anna Elizabeth Reber

Early Years in Switzerland

1855-1875

 

Frau Reber felt only gratitude that her new baby was alive and had not died as had her last child.  This little girl, born May 17, 1855, would complete their family of three sons and three daughters. They named the child Anna Elizabeth to distinguish her from her older sisters, Anna and Barbara.  Later in life this child would come to be known simply as “Annie.”

The family was settled on the Reber’s ancestral farm in Schangnau, Bern, Switzerland where they spoke a unique Bern dialect of Swiss German, or Schwyzertutsch (Luck 1985).  It was a small country village dotted with chalets, settled in the forested and fertile Emmental valley along the Emme and Aare rivers. It has been said, “An who have wandered through such magnificent forests as those of …Emmental, will never forget the berries, the mushrooms, the neatly arranged stacks of firewood, the beautifully colored autumn foliage, and the grey low-hanging mists and frost-decorated conifers of early winter”  (Luck, 1985 p. 470). For hundreds of years in this valley the same industrious group of families had raised cattle for milk and cheese, while nurturing vineyards, orchards and crops.

This was a Switzerland just emerging from the hated status of a vassal state to the French Emperor Napoleon, an indignity thrown off seven years prior.  Hope arose as the impoverished and beleaguered people named the central city of Bern to be the capital of the new Swiss Confederation (Luck) 1985).

The child Annie grew nurtured in the love of her family.  Little girls in Switzerland wew taught the virtues of being clean, neat, punctual, thrifty, independent, and hard working.  There were cows to be milked as well as household chores to be done. Annie would have been taught to knit and sew the linen, silk, and cotton fabrics for which the Swiss were famous.  Education was also encouraged.

Tragedy visited the family when Annie’s 21 year old brother, Jacob, died in the fall of 1861.  This loss left an indelible impression on the six year old girl, enough that many years later she ensured saving ordinances were performed on his behalf in a temple of The Church of Jesus Christ of Latter-day Saints (LDS).

 

Marriage and Family

1875-1890

 

How Annie and her future husband, Gottfried Weiermann, met is a mystery,  but Bern did enjoy the reputation of being “more lively and sociable than any other town in Switzerland”.  Men and women came together to amuse themselves with English country dances as well as waltzes (Luck, 1985 p. 255)

The Weiermann family worked the land and raised cattle for many generations in the village of Wynigen, a little over 20 miles northeast of the city of Bern.  Rather than compete with five brothers for farmland, Gottfried decided to try his hand at the ancient profession of stone masonry. At age 23 when he met Annie, he had perhaps finished his apprenticeship and therefore gained some freedom to marry.

The couple were likely wed in the Protestant church in Wynigen on 21 August 1875.  At the time, Annie was only months away from giving birth. The couple affectionately named this child after his father, Gottfried, but he was known as “Fred”.  Although he was a sickly child, Fred would survive to bring his mother much joy and comfort until the end of her life.

Less than two years later the family moved again to Ferenberg where Anne gave birth to twins, Andre and Peter.  They survived only a day, which tragically was not uncommon at that time as one out of every five births in Switzerland ended in death (Luck, 1985).

A year later Gottfried moved his family closer to the city of Bern to Ostermundigen, the largest regional quarry center in Switzerland.  A special train with a cog in the center had been invented six years earlier to haul the thick, soft, and colorful sandstone up from the mines.  Previously this job relied on horse or mule tams. The train made it possible to quarry enough stone for export, while also enabling urban expansion of Bern, which demanded massive amounts of stone for new buildings.  Up to 500 men were working as either quarry men, Steinbrecher, who extracted the stone, or stone masons, Steinhau, who skillfully dressed, shaped, and cut the stone. Of the two, stone masons enjoyed a higher social status.  The stone masons of Bern had an established fraternity in the city since 1321 (Storemyr, 2012). Gottfried, along with other craftsmen, flocked to this bountiful source of work.

Next to the noisy and dusty train yard, families of stone masons resided in multistory slums (Storemyr, 2012).  Laundry hanging between tenements flapped in the wind while the narrow dirty streets teemed with children of all ages.  Families crowded into tiny, tightly packed rooms, sharing limited sanitation facilities. “The wages were exceedingly low and people extremely poor” (Stucki 1888, Nov. 20).  Stomachs were never full. In 1876, Swiss families were spending 60 % of their income on food. “A typical diet for the older children and adults consisted of coffee, black tea, or cocoa water with a little milk, some cheese and bread.  ….The midday meal typically consisted of boiled potatoes, pasta, cheese, and coffee or tea, and wine. The evening meal was usually of cheese and a vegetable soup – the latter being made by boiling together leeks, cabbage, beetroot, potatoes, and pasta” (Luck, 1985, p.p. 249,441).

In the spring of 1878 with the aid of a midwife, 23 year old Annie gave birth to a son, Christian, and in September of the next year to a daughter, Ida.  Like all their neighbors, the family fought for financial survival. Not quite 4 years old, Fred would have been responsible for helping keep his little sister safe and happy as their mother cared for her new infant.  Imagine her efforts in washing cloth diapers and keeping a clean house under those circumstances! Years later Annie’s daughter, Ida, reflected her mother’s standards when she said, “Just because you are poor, you don’t need to be dirty” (Arave, 2017).

The Weiermanns had lived in Ostermundigen at least five years when on 2 August 1883 they welcomed a blonde curly-haired baby boy into their home.  He was named Jacob after his maternal grandfather and deceased uncle.

Two years later Annie was expecting a child for her final time.  Due to unknown circumstances (perhaps poverty or a medical crisis), she traveled an hour to the hospital in Bern on a cold December day in 1885 where she gave birth to a small girl who didn’t survive (Weyerman, G).  They named her Anna.

At this point, the family consisted of Gottfried age 33, Annie age 30, Fred age 10, Christian 7, Ida 6, and Jacob age 2.  Gottfried may have occasionally taken his oldest son to the stone yard to teach him aspects of his craft, because in later years Fred was known as a skilled stone mason (Weyerman G).

Gottfried’s pursued recreation of heavy drinking with the stone mason’s fraternity began to affect the Weiermann family.  Workers bonded over alcohol, and Ostermundigen quarry men became legendary for schnapps consumption (Storemyr, 2012). Unfortunately, Gottfried’s drinking created a fissure in his marriage.  Circumstances only worsened with the death of 10-year-old Christian on 4 June 1887. The cause is unknown; it may have been an accident, or one of the many infectious diseases rampant at that time such as influenza, smallpox, diphtheria, tuberculosis, Typhus fever, or measles (Luck, 1985).

Annie and Gottfried’s marriage soon reached a breaking point and ended in divorce (Weiermann, I. 1955).  Years later in a heart-wrenching remembrance, Fred wrote, “My parents lived financially poor. Conditions brought it about that the family got badly broken up and scattered.  Three of my brothers and one sister was called on the other side. In the year 1887, the rest of my family met the sad experience of the separation of Father and Mother on account of drunkenness” (Weyerman, G).

Desperate to provide for her children, Annie hired out as a seamstress, one of the few professions available to women that would allow her to care for little ones at home (Wheeler, I.).  Wages were notoriously low; a decade later, women making shirts in their homes were earning less than a penny an hour, and often worked more than 12 hours a day (Cadbury, 2011). Bending over and straining to see tiny stitches by the dim light of an oil lamp was exhausting.  “As one of the infamous sweated trades, seamstressing represented the trails of arduous work, miserable working conditions, impossibly long hours, and equally impossibly low wages” (Harris, chap. 2.). The older children most likely helped their mother by doing the chores and mining their siblings; but life soon changed for 11 year old Fred in a way that must have torn at his mother’s heart.

Because of the family’s poverty and her status as a divorced mother, Annie was legally compelled to register with one of the councils in Ostermundigen responsible to care for the poor and orphans.  If it was believed the children could not be provided for this council had the power to break up the poorest families. Despite Annie’s courageous efforts to support her children, the council forced Fred to enter into foster care, there he became known as a “Verdingkinder”, or literally “discarded child” (Foulkes, 2012).

In this sad circumstance, the amiable and music-loving Fred was taken from his mother and given into the custody of a gentleman who lived in Habstetten, about an hour’s walk from his family.  There, Fred attended school and helped with the chores. He longed for his family, and visited his mother whenever he could obtain permission (Weyerman,G).

 

“Oh! But for one short hour!

A respite however brief!

No Blessed leisure for love or hope,

But in their briny bed

My tears must stop, for every drop

Hiders needle and thread!”

 

With fingers weary and worn,

With eyelids heavy and red,

A woman sat in unwomanly rags,

Plying her needle and thread —

-Thomas Hood

“Song of the Shirt”

 

Within a year after these turbulent events, Annie received an invitation from her neighbor to meet with missionaries, or Elders, from LDS church.  Members of this faith were commonly known as Mormons. After meeting several times, Annie began to take her children along to Sunday School and other meetings (Wheeker, I).  Annie almost immediately recognized the simplicity and truthfulness of the long awaited and newly restored church of Jesus Christ. Her countrymen had been searching for this truth through the Protestant Reformation for over 300 years (Luck, 1985).  One can imagine the gospel of Jesus Christ calming her soul and assuaging her fears at a time of life when it was most needed.

Annie, Ida, and Jacob began a formal study of Mormonism with young Elder Alfred Budge, who taught them the first principles of the gospel (Weyerman, G). Annie may have read the tract, Die Froke Botschaft, (Glad Tidings of Great Joy), or Glaubenskekenntniss, (The Articles of Faith) (Reiser).  In time, she received a witness from the Holy Ghost that Christ’s church had been restored to the earth through the young American prophet, Joseph Smith Jr.  Despite some local persecution, she and Ida were soon converted and baptized by Elder Budge in late October 1888. At this time, Jacob had not yet reached the age of 8 years old required for baptism (Wheeler, I).

Arriving at church on Sundays took an hour of walking into downtown Bern, where Annie and her children wound through cobblestone streets lined with ancient stone houses standing side by side like soldiers at attention.  They knew they were getting close to their destination when they heard the Sabbath bells pealing from the gothic tower of the Bern cathedral. Soon they arrived at the mission office where church services were held. The many families who attended the Bern Branch may have eaten a modest lunch as the fellowshipped between morning and evening meetings.  Every week the congregation took the sacrament and listened to preaching by either Mission President Stucki, the local Branch President, or one of the Elders. A volunteer choir provided uplifting music (Stucki, 1837-1918).

Around this time Fred went to live with another foster family in the closer town of Ittigen, which shortened the walk to see his loved ones.  During Fred’s visits, his mother earnestly shared with him the principles of the new religion she was learning. It was her heart’s desire that he would be baptized and join the church.

 

Swiss/German

Missionaries

1880-1890

 

The Mormon missionaries in the region of Bern were led by John Ulrich Stucki.  A native of Switzerland, Stucki had been living in the territory of Utah at the time of his assignment to serve as the Swiss/German Mission President.  This would be the second time he accepted this weighty responsibility.

Not only would Stucki be responsible for the 13 traveling Elders in the mission; he would also publish the monthly LDS newsletter, “Der Stern”, and he would administer from his office in Bern all the branches of the church in Germany and Switzerland.  Added to these weighty responsibilities was overseeing the twice yearly emigration to Utah made by Swiss and German Mormons. These members wishing to join others of their faith in the building up of “Zion” would leave their homes and travel to the Rocky Mountains of the United States of America (Stucki, 1837-1918).

Accompanying Presiden Stucki to the mission field was 19 year old Alfred Budge, the son of Stucki’s good friend, William Budge.  What thoughts and anticipations might have filled the young elder’s mind as he contemplated his father’s earlier mission to Switzerland in 1854, “when opposition to the church was so violent that within three months he was on thirteen occasions placed under arrest and imprisoned for short periods, and finally was obligated to return to England!” (Budge, W).

When President Stucki and Elder Budge arrived in Switzerland on 15 May 1888 Elder Budge did not speak German (Stucki, 1837-1918).  Five months later he was teaching the Weiermann family in Ostermundigan using their native tongue (Wheeler, I).

Working with Elder Budge was the pleasant-mannered Elder Albert Schneider Reiser from Salt Lake City.  His Swiss parents spoke German at home, so he had the advantage of being familiar with the language.

Seventeen old Albert had been forced to grow up fast after his father, along with many faithful LDS men, was incarcerated by the United States government for the common practice of polygamy.  To support his family, Albert took charge of their clock repair business in downtown Salt Lake. He delivered customers’ clocks to the prison, where his father repaired them. Interestingly, Elder Budge’s father was converted to the LDS faith in Scotland, and Elder Reiser’s in Switzerland; yet they both emigrated to America on the same ship and crossed the plains to Utah in the same wagon train 28 years earlier in 1860 (Reiser).

 

Switzerland to United States

Emigration

1890

 

Elder Reiser arrived in Switzerland just a few days after Annie’s baptism, and began helping to teach the Weiermann family (Stucki 1837-1918).  The missionaries had with them some pictures of Utah. For decades, Mormon converts in Europe had been encouraged by church leaders to gather to “Zion” in the American West.  Surely ideas of emigration were planted by visiting Elders and church officials, but when accused of being an emigration agent, Elder Reiser remarked: “It was not my business to persuade people to emigrate, but to bring them the Gospel….there was only one true church….[I] told them how important it was for mankind to investigate Joseph Smith’s message….”(Reiser).

One late summer morning Fred joined his family on their brisk walk to church.  His mother made an astonishing announcement that she had arranged for them to emigrate to Zion!  Because the children had received an inheritance from the death of their father’s Aunt Isali, they could afford to emigrate.  The family would be reunited and travel together to start a new life with the Saints in Utah. (Weyerman, G.)

After the day’s church services, Annie shared with the mission president some of her worries about Fred’s situation.  President Stucki lovingly took hold of her hands and prophesied, “Fear not, for your son Gottfried. He will be the means of bringing many souls into the church” (Weyerman, G).  Within 10 days, Annie and her three children, led by President Stucki and joined by Elder Budge, began their odyssey to Zion.

The miracle of emigration did not take place without Annie’s heroic effort and faith.  President Stucki promised that if the saints paid their tithing, a way would be opened up for them to join the saints in Zion (Stucki, July 31, 1888).  The children’s inheritance from their great aunt had been put into an untouchable trust. With nerve and steely determination, the slight-built Annie faced authorities and requested they give her the funds to use for emigration to America.  When they refused, she threatened to leave without the children and then the state could raise them! After this ultimatum, they relented and granted her the inheritance of 500 Swiss francs (Weiermann, I., 1955).

Annie delivered the money to President Stucki, who hired agents from the Guion shipping line to purchase train and steamer tickets.  These agents arranged transportation, loding, and food, and also oversaw the moving of luggage from Switzerland to England and then on to America.  President Stucki also took care of details such as procuring bedding, tinware, etc. to be forwarded to the steamer for the transatlantic crossing (Stucki, 1937-1918).

In preparation for the voyage, Annie made some traditional hard dry Swiss bread, then fried it in butter to be their principal diet.  The missionaries taught them how to say “hot water” in English, so they could request some to pour over their bread, thus making it edible (Wheeler, F 1948).  Then the family of four packed all their worldly goods into five pieces of luggage (Mormon Migration). They were now ready to travel over 5,000 miles to join the Saints in Utah.

 

May God Bless Them All and Bring

Them Safely into the Bosom of the

Church and Kingdom of God”

 

This was the fourth and final emigration that President Stucki oversaw during this mission.  He and Elder Budge wew being released from their callings to return home to America with the emigrating saints.  Feelings were tender in the Bern branches the day before departure when President Stucki preached his farewell sermon in Sacrament Meeting.  Since his arrival two years earlier, he served the saints daily while surviving fever and smallpox. At the close of the meeting it is likely they sang the Swiss hymn, “May God Bless Them All and Bring Them Safely in the Bosom of the Church and Kingdom of God” (Stucki, 1837-1918).

The next morning, Monday, 1 September 1890, Annie (35), Fred (14), Ida (10), and Jacob (7) began their pilgrimage by boarding the train in Bern.  Who can know the conflicted feelings that must have been in their hearts? These may have involved jow, excitement, and hope of a new life in America among the Saints of God; mixed with the regret of leaving loved ones and the magnificent country of their birth.  Years later when Fred saw a newsreel about the Alps in Switzerland he sat and wept from homesickness for his native land. He commented, “The beauty of that land could not be found anywhere else”. (Weyerman, G).

At 10:30 a.m. the saints were on their way north to the border city of Basel entertaining themselves with singing.  Arriving after noon, the train pulled into Basel to pick up the missionaries as well as 13 members of the faithful Gygi family.  To everyone’s horror Rudolph Gygi, the father, had been stabbed the night before in the face by a mob of hoodlums who thought he was taking his six daughters to be enslaved in polygamy (Gygi).

Through the night and into Tuesday, the travelers continued north by train into Belgium.  It was 2 September, Ida’s 11th birthday. Perhaps she made friends with Anna and Elisa Gygi and helped them watch their younger brothers and sisters.  At the late hour of 11:00 p.m. the weary saints arrived in the port city of Antwerp. The Swiss emigrants were met at the train station by their agent who provided a wagon to transport their luggage and at least seven children under age 10 to a boarding house.  Before retiring, all received refreshment, which could have been soup, meat, vegetables, coffee, and bread (Stucki, J. 1837-1918).

After a night’s rest, the Swiss saints united with about 51 emigrating converts from Germany who spoke German so differently that neither group could understand the other.  Together this made 72 travelers. Once again they loaded their belongings onto a wagon to transport them down to the dock where the shop was moored (Stucki 1937-1918.) There the family had their first glimpse of the vast sea and all the ships and business of the bustling Antwerp harbor.  Searching for words, Ida wrote as an old woman, :The trip across the ocean was quite – I don’t know what you would call it – an experience to us” (Weiermann,I. 1955).

All boarded the steamer, which launched into the North Sea shortly after noon.  Their destination was the port of Hull on England’s eastern shore (Woods & Evans 2002).  For many, this was the first time on the open sea. Spirits were high and the saints passed time with singing hymns of praise, or conversion pleasantly.  President Stucki recorded, “the vessel went steady, sea sickness was therefore very light and confined to but few” (Stucki 1837-1918).

They traveled all night to reach Hull on Thursday at 3:00 in the morning.  The ship could not dock at low tide, so the passengers had to transfer in the dark to a tugboat that took them to shore.  Ida remembered the confusion, “While crossing the North Sea, something went wrong with the ship and we had to change ships.  Somehow we lost a roll of bedding, which we needed very much” (Stucki 1837-1918) (Weiermann, I., 1955). Despite the hassle of getting ashore, the emigrants were met by a kindly agent who examined their luggage to verify it was duty-free.  He also saw that the hungry Saints received something to eat before boarding a train late in the day.

Lulled to sleep by the clicking -clacking rhythm of the steam train’s wheels, the adventures slept most of the six-hour 140 mile journey across England to Liverpool.  They arrived before dawn on Friday morning (Stucki, 1837-1918).

 

September 1890

MON 01    Train: Bern – Basel

TUES 02    Train: Antwerp

WED 03    Boat: Antwerp – Hull

Thurs 04    Train: Hull – Liverpool

FRI 05        Liverpool – Immigration House

SAT 06    Loading of the ship, off at 3pm

SUN 07    Atlantic Crossing Day 1 – Queenstown

MON 08    Atlantic Crossing Day 2 – 294 miles

TUES 09    Atlantic Crossing Day 3 – 300 miles

WED 10    Atlantic Crossing Day 4 – 320 miles

THURS 11    Atlantic Crossing Day 5 – 298 miles

FRI 12     Atlantic Crossing Day 6 – Newfoundland

SAT 13     Atlantic Crossing Day 7 – 314 miles

SUN 14    Atlantic Crossing Day 8 – 320 miles

MON 15    Atlantic Crossing Day 9 – 298 – miles

TUE 16     Atlantic Crossing Day 10 – 308 miles

        Arrival in New York, USA

WED 17    Luggage and Customs

    TRAIN CROSSING TO UTAH & IDAHO

SUN 28    Train: Montpelier, ID

Wagon and Buggy to Paris, ID

Once again, shipping hires by President Stucki greeted the Mormon converts upon their arrival to Liverpool.  This city situated on the western coast of England was considered in the nineteenth century the most active international port of emigration in the world.  It was also home to the British Mission, and served as the administrative headquarters for the LDS church in Europe (Woods & Evans, p.91).

Passengers were not allowed to board their ships until either the day before or the day of departure (Liverpool); thus, the saints were taken to an immigration house to wait, eat, and rest for a day (Stucki, 1837-1918).

Meanwhile, it was LDS church procedure that every emigration company have a Presidency.  They would watch over the saints, conduct Sunday services, and see that everyone reached their destination.  John U. Stucki acted as President, and selected Alfred Budge and C. Meyer as his counselors. The day before departure, they were called and set apart by the British mission president, George Teasdale (Stucki, 1857-1918) (Mormon Migration Database, 1890, Sept. 6).

The sleek 366.2 ft steamer S/S Wisconsin, piloted by Captain Worral, waited patiently at port to receive her passengers (Mormon migration database, 1890, Sept. 6).  She was one of a fleet of 16 ships run by the Liverpool and Great Western Steamship Company,  known commonly as the “Guion Line.”  For 20 years the company’s ships had been launching twice a week to transport passengers and mail from Liverpool to New York.  A typical trip across the Atlantic took a week. At a time when there was no air travel, they were known as “ocean greyhounds” (Guion) (Miller).

All day Saturday September 6 a steady stream of humanity carting trunks, baskets, bags, and bed rolls trudged up the ramp of the stately steamship with its tall dark smokestack.  Seventy-six first staterooms as well as spacious dining rooms. Thy were joined by 100 intermediate passengers.

Then the Weiermann family joined a mass of 800 impoverished voyagers crowded into the notorious “steerage” section below deck (miller).  Annie, Ida, and Jacob were together in the Port Aft Steerage, while Fred was assigned Fore Steerage, perhaps because he was an older single male (Mormon migration Database, 1890, Sep.6).

It was a cacophony of humanity: men women and children from many countries speaking a babble of languages.  Each passenger was assigned a number on a canvas berth. When not in use the berths could be neatly stowed away making space for tables and  seats during the day. The journey would be no luxury cruise for these steerage passengers. Conditions were cramped, food was poor, and the atmosphere often bad; especially during rough weather when access to the upper deck was restricted. (Solem).

By 3:00 PM the ship’s crew drew up anchor.  All passengers went on deck, waving white handkerchiefs and throwing hats as they watched England slowly shrink into the horizon.  With this fanfare, Annie and her family bid farewell to their old life, and looked with hope to a brighter future in America, the land of opportunity.

As the ship glided into the night, the Swiss converts completed the irs six days of their traveling adventure.  When the sun came up it was a beautiful morning and the sea was as smooth as glass. President Stucki would have liked to conduct Sunday services, but the ship was too crowded and there was nowhere they could meet without disturbing someone.

By Late morning they reached the southern seaport of Ireland’s Queenstown harbor, where they remained for an hour or so to pick up more passengers.  Soon after moving out, they were engulfed in a dense blanket of fog. Everyone listened with suspense to a shrill whistle blow in rapid succession waning other floating vessels of their presence.  Soon all was well as they glided out of the fog into weather as fine as before. Although the steamer was quite steady, some began to get sea sick (Stucki, 1837-1918).

By Monday, several of the women and a baby were pretty sick, which kept President Stucki and his counselors busy.  Ida and her brothers were focused on the adventure and didn’t seem to mind the discomforts of travel. She said, “We used to go up on deck all the time.  The sailors would take us skating across it. We really had a good time – us kids did when we wasn’t sick” (Weiermann, I., 1955).

If the passengers weren’t sick on Monday, many became queasy on the next day when a wind made the sea rough and caused the ship to pitch and roll.

An English convert traveling a few years earlier on the same ship described a similar chaotic event:

“….Towards night the wind began to raise rather rough and the captain shouted out from the upper deck, “Look out for a storm.” The sailors began to run from one end of the ship to the other with large chains and ropes….We was then all ordered down below.  Pots, pans, buckets, and everything that was not fast was rolling about. Old people falling down, young ones laughing at the fun but did not last long. A large rope had been placed all along the water closets for protection. During the time we was standing by this rope waiting to get in the closets, our ship gave another sudden roll and we fell over this rope, old and young, head and tail together, vomiting on each other.  Girls screaming, boys laughing, old men and women grumbling, children crying” (Horsley, S., 1877, September 19-29).

The Ship continued to roll heavy with water pouring over the deck clear into Wednesday.  Soon even President Stucki and Elder Budge were sick too (Stucki, 1837-1918.) Years later Ida recalled, “When we were sick we would have to go on deck every day no matter how sick you were.  But we got across” (Weiermann, I. 1955).

On Thursday quite a number of suffering women remained in their berths.  Crowded conditions below deck caused the air to become fetid with disagreeable body odors, strange foods, vomit, waste, and ship oil.  Mercifully, the temperatures were quite cool (Stucki, 1837-1918).

By the sixth day at sea the weather improved, the ship steadied, and everyone felt much more cheerful.  Despite the rather chilly stiff breeze most passengers enjoyed a refreshing interlude basking in the sun on deck.  Some excitedly observed an iceberg silhouetted against the horizon about ten miles to the left (Stucki, 1837-1918).

At last after being a sea for a week, the ship entered cal waters off the coast of Newfoundland.  Some of the sick were beginning to feel better; everyone felt happier and more hopeful. In the afternoon, steerage passengers had to pass a routine health inspection, and if necessary receive vaccinations.  This was in the interest of the shipping company to avoid paying a hefty fee for any unhealthy passengers.

Sunday, President Stucki conducted church services in he saloon, or the first class public area of the ship.  The next few days passed without incident. There was some rain, but much to the passengers. President Stucki notes in his journal, “If it had been as warm all the way as the first two days, there would no doubt have been a good deal of sickness; the Lord is overruling all things for good.” (Stucki, 1837-1918).

On Tuesday afternoon, to everyone’s great joy  and anticipation,their destination was sighted!  All the immigrants strained to see the fabled America.  With gratitude and relief for a safe journey, the travelers watched the New York skyline slowly grow into view.  Their hearts certainly swelled at the first glimpse of the magnificent and newly erected Statue of Liberty. Majestically she  lifted her lamp to greet the “huddled masses yearning to breathe free”. (Lazarus, 1883). They passed Staten or “Quarantine” Island at 5:00 that evening, pulling up to the pier at 7:15 p.m. It was 16 September 1890; the first day of their life in America!

Heavy rain caused some delay the next day, but the baggage was unloaded by Wednesday noon, and an examination made by custom house officers.  Since the Immigration Station on Ellis Island was under construction, new arrivals were taken to the temporary Barge Office located in Castle Clinton at Battery Park on the southern tip of Manhattan Island (Ellis Island Immigration Museum.)  There all steerage passengers had to pass inspection or be sent back. Ida years later remembered the tense time in this way, “When we arrived at Ellis Island (sic), [mother] did not have the necessary amount of money the government required of those coming into this country, so she showed them a letter of proposal of marriage she had received from a convert who was already in the United States, and let them believe she was coming to marry him” (Weiermann, I. 1955) (Wheeler, F., 1948).

When all was cleared and the immigration process finished President Stucki concluded in a letter, “We are very thankful to our Heavenly Father for the many blessings received thus far, and feel to trust in him for our safe arrival in the land of his choice” (Mormon Migration database 6 Sept. 1890-Sept. 1890.).

It isn’t known for sure which railroad route the Weiermann family and their fellow saints took west.  Nevertheless as they crossed the continent, vast flat prairie lands would seem endless to someone from a tiny country encircled by tall mountains.  It was an adventure with pleasures for wide-eyed travelers. Ida thrilled to see wild horses running with the train (Wheeler, I., 1955). Fred with gratitude recorded, “We had good health and lots of pleasure on our journey both on train and ship”. (Weyerman, G).

Most of the European immigrants were destined for the Utah towns of Salt Lake City, Provo, Payson, Logan, and Nephi.  About 21 of the weary saints stayed on the train to travel northwest into the new state of Idaho. They arrived in the frontier town of Montpelier on 28 September 1890.  Continuing on by wagon and buggy, the Weiermann family, returning missionaries, and others rolled 10 miles south to the tiny town of Paris, Idaho. Fred remembered, “Elders Stucki and Budge were also glad to get home and and had all things arranged for hospitality.”  (Weyerman, G) (Stocker, J).

In Paris, the red sandstone of the newly dedicated tabernacle looked down on the little town.  This recently settled country of small farms was very different from the noisy crowded city the Weiermann’s were used to.  However, for Annie it may have triggered happy memories of her youth growing up in rural Switzerland.

 

Life in America

1890-1893

 

One of the great motivations for Mormon emigration was to be able to reach a temple, considered the “Lord’s house,” where they could receive ordinances necessary for their own salvation and perform them by proxy on behalf of their deceased ancestors.  This was a priority which Annie acted on immediately. It is recorded that her 10 year old son, Christian Weiermnn, three years deceased, was baptized by proxy in the Logan, Utah temple on 25 September 1890, suggesting someone took his name to the temple before the family finished their journey to their new home in Idaho. (Proxy baptisms were not required for her twin sons and daughter, since they died as innocent infants).

Many people who came to the United States chose to change or “americanize” the spelling or their names.  Fred’s Posterity most often spell their name Weyerman, while the family of Ida has most often spelled their name Weiermann.  In various family records the name can be seen in old records; Gottfried was known as “Fred”, his brother Jacob sometimes as “Jake”, and their mother, Anna Elizabeth, came to be known as “Annie” (1900 census).

Soon Annie and her young son Jacob moved into a rented log cabin owned by a Mrs. Herzog.  Annie began earning money taking in sewing. Ida had the opportunity to live with and work for the beloved Stucki family, who were also boarding the local school teacher.  Ida reminisces, “My teacher lived at the Stucky (sic) home and was very good to help me with my lessons” (wheeler,I., 1955). Once again, Fred boarded away from his family when he went to work on a farm.

Paris, Idaho had been colonized by the Latter-day Saints 17 years earlier and had two LDS wards.  What a change after attending the small branch in Bern! It was wonderful to dwell without persecution among people who believed and lived as they did; however, life was not without challenges.  Everyone had to work hard on the frontier for the survival of their family. It wasn’t easy learning a new language and adjusting to the ways of America. For example the young Swiss girl, Elisa Gygi, whom Ida certainly made friends with on the journey to Utah, recalls how at school she was told her name was to be the more familiar Alice instead of Elisa.  The children made fun of her because her shoes and clothes were different. Subsequently, Elisa took turns with her sister wearing to school a nice dress and some shoes someone gave them. In their poverty the Gygi family happily received groceries, clothes, and candy for Christmas from the Bishop of their ward (Gygi). It isn’t hard to imagine the Weiermann family relying on friends in a similar way until they were able to earn money to support themselves.

On 29 December 1890, several months after their arrival in Idaho, Fred received the ordinance of baptism into The Church of Jesus Christ of Latter-Day Saints.  Several days later, on New Year’s Day, his younger brother, Jacob, was also baptized. Then, according to the custom at that time for member immigrants arriving in Zion, Annie and her daughter, Idam, were rebaptized.  It was a new year and a new life for the Weiermann family.

Fred traveled 20 miles north to Nounan, Idaho, to work.  There he was also able to procure a log cabin for his mother and brother.  Ida earned money by living in several homes where she helped with chores. Then she said, “Mother got work so I stayed at home the next year.  Then we went back to Paris [Idaho} where mother met Mr Nuffer at a German Conference….” (Wheeler, I. 1955).

 

Family and Marriage

1893-1901

 

A medieval castle overlooks the southern city of [Neuffen], Germany, where 27-year-old Johann Christoph Nuffer married Agnes Barbara Spring early in the year of 1862. Four years later tragedy struck when within 7 months their baby girl and her 26-year -old mother died.  Christoph was now left a widower to raise two sons, John, age 4, and Fred, age 3. (Nuffer, C).

A month later on July 25, 1867, he married Eva Katharina Greiner, who began to raise his sons as her own.  Christoph and Eva were surrounded by their extended family, and were supported by Christopher’s work as a dress goods weaver and a salesman of produce from his vineyard and farm.  Over a span of ten years, they added Regina, Charles, and Adolf to their family. (Nuffer, C).

After listening to the Mormon missionaries, the Nuffer family decided to join The Church of Jesus Christ of Latter-day Saints.  They secretly damned a millrace at the rear of the house so the family could be baptized at night, undisturbed by hostile villagers.  To avoid the persecution that immediately followed, they decided to emigrate to Utah as soon as possible. Christoph sold their home and land, and borrowed money from another immigrating family to gather the needed funds.  Notwithstanding all the children catching measles, the family survived the transatlantic crossing in May 1880 on the steamship Wisconsin. (Ironically, the very same ship that in ten years would bring the Weiermann Family to America) (Naef, 1990).

The Nuffers followed many German and Swiss saints who pioneered Providence, Utah, situated just south of Logan.  Like countless others, they started our poor and worked hard to better their circumstances. Thankfully, the older sons Fred and John helped a great deal with the heavy labor.  A year after arriving in Zion, their last child, Mary was born (Naef, 1990).

In the fall of 1883 the oldest son, John, persuaded his father to sell their home and move into southeastern Idaho to homestead.  Two years later they set up another claim. It was a rough life, but his son Charles recalled, “(We) were happy and thanked the Lord for what we had.  Mother would read a chapter from the Bible, we would have prayer an we would go to bed early….We thanked our Heavenly Father for what we had and lived by faith…a I remember we never got discouraged for we felt the Lord was on our side” (Nuffer, C., 1949).

The Nuffer ranch was located northwest of Mapleton, Idaho.  Their farm was cut in half be the main road. On the east side was the land where their homes, stables, and fruit orchards were located.  On the west side of the road was meadow blanketed in lush grass with a creek running through it. This farm from one end to the other was a beautiful place (Naef, 1990).

In the winter of 1893, Eva, Christoph’s wife of 2 years, developed pneumonia and suddenly died within a week.  Her grieving family buried her in the first grave in the new Preston, Idaho cemetery. Christoph could not bear to be alone in the home where he had so happily lived with his wife, so his sons Charles an Adolf ran the farm, “while there father was away most of the summer at Bear Lake and other places” (Nuffer, C).

While away, Christoph, now known as Christopher, met 38 year old Annie Weierman at a German Conference (Wheeler, I., 1955).  These conferences were an opportunity for German speaking LDS converts to socialize using their native language. Through uplifting sermons, singing and dancing the Conferences offered support for immigrants adjusting to their new lives.

By the end of the summer, Christopher and Annie knew they wanted to get married.  They were sealed for Time and Eternity in the Logan temple a few months later on 26 September 1893 (Reber).

The one photograph we have of Annie was likely taken in Logan, “The Temple City”, at this time.  She serenely gazes out of the image, an attractive women with light-colored deep set eyes, high cheekbones, fair smooth skin, and unusually sculpted lips.  Her brown hair is modestly pulled back to the nape of her neck and wrapped into a bun. She is slightly built, probably no taller than her daughter who grew to about 5 feet 2 inches.  Her newly learned English would have been graced with a lilting Swiss accent. She wears a dark tailored dress, which she may have sewn, that has a high collar and mutton sleeves, the height of fashion in 1893.  It could be imagined the jeweled heart brooch pinned to her collar could have been a wedding gift from her husband.

At age 59, Brother Nuffer was considered “ an old widower” by Annie’s children.  (Weyerman, G). Besides love and companionship, he offered their mother a social status and financial security that she had likely never experienced.  Their stone house surrounded by pastures, orchards, and a garden may have reminded her of her rural youth in Switzerland. Because her new husband had lived in the area for many years, she benefited from the reputation he had in the community as a successful farmer.  The Nuffer name was well known in the surrounding towns as Christopher’s oldest son, John, was a trained architect and stone mason. He helped build the Logan temple, and also designed many of the public buildings in Preston, Idaho; including the opera house, bank, and churches. (Nuffer, J).

Annie and Christopher had many things in common, such as firm testimonies that Joseph Smith had indeed been an instrument in the restoration of Christ’s church, and that they were building up Zion in the American west.  They had both followed the same path of conversion, they both spoke German and understood the ways of the “old country”, and they both followed a strikingly similar emigration path. But like many second marriages, there was the potential for tension and competition for loyalty between their children.  As can be imagined, the children and their mother were very close after weathering so many adversities together. Annie’s marriage to Mr. Nuffer may not have been favored by the children. Fred’s feelings were, “Ida and Jacob remained no longer with mother then, but had to look out for themselves, neither I had any place that I could call my home” (Weyerman, G).

During the next year, Fred Weyerman became engaged to a girl named Sally, but this arrangement ended abruptly when Sally eloped with another man.  This seemingly devastating event turned out to be a blessing when Fred met 20 year old Olena Hoth while they were at a party of a mutual friend. Fred and Olena were married by their bishop two weeks later.  “Lena” was raised in a faithful Latter-day Saint family. She was a loving, loyal, and hardworking woman who would have a special role in the life of her mother-in-law. She and Fred loved each other and eventually had a family of 15 children.  (Weyerman, L).

Two months later the newly married Fred and Lena traveled a distance to the Logan temple to be sealed on 26 September 1894 for Time and Eternity.  In preparation for his temple ordinances, Fred Weyerman was ordained an Elder by their beloved Swiss mission president, John U. Stucki. It was a joyful occasion as Lena and Fred received their endowments and were sealed together. (eyerman, G)  Later that same day, Annie must have glowed with happiness as all her children were sealed to her and Christopher Nuffer (Reber, A).

About this same time Annie’s step son, Charles, recorded she made him temple clothes in preparation for his marriage.  He reminisced that, “His new step mother was helpful to us in many ways as we began our married life” (Nuffer, C., 1949).

In 1895 Fred and Lena welcomed a baby and named her Anna Weyerman.  Fred bargained with his stepfather for forty acres of his farmland in Mapleton, so Annie looked forward to seeing her new granddaughter often.  (Weyerman, G).

Near this time, Christopher’s oldest son, John, left to serve in the German/Swiss mission.  Imagine Annie’s feelings of curiosity and nostalgia as she read letters posted from the mission headquarters in Bern, Switzerland.

That winter Ida married David Wheeler.  His father, Calvin Wheeler, was a notable pioneer who settled in the Mapleton area seven years earlier.  David reminisces in his autobiography, “I finally met a girl, Ida Weiermann Nuffer, that I thought just suited me, and finally ask her to marry me.  She wanted me to wait for a while but as I had got a call to go on a mission she finally consented. We married in the Logan Temple on December 4, 1895.  Ida was just a few months past sixteen years of age.” David let six weeks later to serve a mission in the southern states of the USA. Ida supported herself by living with and working for families until he returned two and a half years later (Wheeler, D).

After a year of improving his land, Fred went to make a payment and fix the deeds; however, the sons of “Mr. Christoffer Nuffer would not agree, so [we] had to pull out with empty hands” (Weyerman, G).  It could have been that the sons didn’t know about their father’s deal or agree with it. There was a lot of competition in the area over staking out claims on various parcels of land. Christopher’s sons had also been working the land for years with the hope of ownership.  The emotions raised at that time may have prompted Ida to comment that “We, [Fred, IDa and Jacob], were not welcomed there” (Wheeler, I. 1955).

In the year 1896, Fred and Lena lost a baby named after Fred’s brother, Christian.  In 1898 they also lost a month-old baby girl named Marie Weyerman. That same year Ida’s husband, David, returned from his mission.  Also, Annie’s first husband and father of her children Gottfried Weiermann, died at age 46 in his home town of Wynigen, Switzerland (Wheeler, D.) (Reber,A).

David and Ida moved to the mountains of Western Idaho where David took a contract to cut railroad ties.  On 28 December 1899 Ida gave birth to her first child, Florence, alone in a crude timberland shelter while waiting for a doctor to arrive.  Ida’s only assistance was a blessing from the local missionaries, who afterward sent out into the yard to pray for her (Wheeler, I).

The last years of Annie’s life were marked by marriages, births, harvests, missions, and some deaths.  Mostly it was the day-to-day rhythm of life that generously filled the calendar. After they sold their ranch to the Hull Brothers of Whitney, Christopher and Annie moved to Preston into a two-room frame house near his oldest son, john (Naef, 1990).  The 1900 US Census records the family living in Preston, Idaho, and lists Christopher Nuffer as a farmer, Annie E. as his wife, and Jacob, his single stepson, as a farm laborer. It also notes that Annie can read and write English. Sometime between the 1900 Census and March 1901, Christopher and Annie Nuffer moved to Logan, Utah, which was to be their last home together (Naef, 1990).

By the time, Annie was very ill with “dropsy”, an old term for edema, or fluid retention usually in the feet, ankles and legs (Weyerman, L).  She may have suffered from it for years as it could have been caused by congestive heart failure, diseases of the heart muscle, or some other heart ailment.  As these diseases progress breathing becomes difficult; making walking arduous (Quinn, 2017).

Possibly because Annie needed someone stronger than her aging husband to nurse her, she moved in with her son, Fred.  His wife, Lena, was two months from giving birth. This was a charitable and generous act on Lena’s part, as she was now caring for Annie, a baby and three other children under the age of 5.  (Weyerman, L).

As soon as Annie’s daughter, Ida, recovered enough from the birth of her second child in August 1901, she came to Logan to relieve Lena as her mother’s sole nurse (Wheeler, I. 1955.)    Many Christian virtues were exercised as Lena and Ida worked together to take care of their 6 small children as well as nurse their mother through her last living days. (Weyerman, L).

When November came around, Fred was preparing to leave his seriously ill mother and family of small children to fulfill a call t the German/Swiss mission,  Under what he called “very hard circumstances”, he departed for Switzerland 25 November 1901. This young father knew he would not see his cherished family for over two years.  (Weyerman, G). It was also likely he would never see his beloved mother again. Indeed, she died 1 December 1901, less than a week after his departure for Switzerland. The grieving family buried 4-year-old Annie E. Nuffer in the Logan City Cemetery (Utah Cemetery Inventory).

For an unknown reason, Annie made made the unusual request before she died to have their family’s temple sealing to her second husband, John Christoph Nuffer, cancelled.  She wanted Fred to go to the LDS authorities and arrange for her to be sealed to her first husband, Gottfried Weiermann, and then to have their seven children sealed to them.  This wish was eventually fulfilled in the Logan LDS temple on 8 March 1905, about a year after Fred returned from his mission. (Ida Christensen Arave witnessed the Church temple records at the family history center in SLC) (Wheeler, I., 1955).

Anna Elizabeth Reber’s family was one of 90,000 known Latter-day Saint immigrants who crossed the oceans to America between 1840-1891.  “They had a most unusual success rate; making about 550 voyages, and losing no vessels crossing the Atlantic….These Mormon immigrants were responding to a call to gather with the righteous in a promised land, which they called Zion” (Woods, 2000 p. 74).  Because of courage to act on her faith, a tenacious 3 year old divorced mother of three changed her family’s course into the future. Annie’s decision to join The Church of Jesus Christ of Latter-day Saints and emigrate to the American west where she could help build the Lord’s kingdom on earth has directly influenced hundreds of her progeny.  Her determination not only lifted her family out of poverty, but more importantly pioneered the way toward salvation for untold numbers of future and past generations. For this act of faith, valor, and love we praise and remember her.

 

EPILOGUE

 

John Christoph Nuffer married for the fourth time four months after Annie’s death.  He lived to age 73, dying 12 April 1908 (Naef, 1990).

Fred Weyerman was suddenly killed 9 March 1935 at age 59 when the bike he was riding slipped on ice and hit a bus.  He left nine surviving children and his widow, who would never remarry. His sister Ida and her family kept in touch with “Aunt Lena” and their cousins for many years after his passing.  (Weyerman, G).

Ida Weierman Wheeler bore 10 children and lived to be 80.  She remained a faithful member of the LDS church through a multitude of trials as her she and her husband, David, worked to eke out a living on the frontier of southeastern Idaho.  Her obituary quoted her friends as saying, “She was a bulwark of strength, patience, and loving kindness to all who knew her” (Wheeler, D) (Olsen, L).

Jacob Weiermann didn’t marry until 1908, when he was 25.  His wife died in the 1918 Spanish flu epidemic.  Their two children, Donald and Martha, went to live with their Aunt Ida and Uncle Dave for a time (Arave, I., 2017). Jacob didn’t marry again.  He worked as a miner in Nevada, and died in Utah of tuberculosis 25 January 1945 at age 61 (Weierman, J., 1945).

 

The Church of Jesus Christ of [Latter-day] Saints in Europe

 

President Joseph F. Smith visited

Zurich, Switzerland in 1906, and predicted:

“The time would come when temples to the Most High would be built in various countries of the world.”

The Bern Switzerland Temple was the first temple built where English was not the main local language.  It was dedicated on 11 September 1955 (Petersen, S., 2013).