Author: Sagacity

by

History of Plain City Pt 5

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. This one is fun as it includes the history of my Great Great Great Grandparents William and Mary Ann Sharp and also references my Great Great Grandfather Milo Riley Sharp.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 58 through 75.

William MATHERS

Submitted by Augusta Nash

            William Mathers was born in Scotland and came here as a convert to the church. He was a sort of an eccentric man, but he had many special talents and hobbies. He had the finest gun collection for many miles around and loved to decorate the stock with designs of inlaid gold. He was very efficient in this. He also was a taxidermist and did beautiful work in this field. There were few who could match this hunting abilities and the days when few men had enough money to engage in the sport, he became the guide and leader for many well to do men from the city when they came out to hunt. He also was the quarantine official in the days when contagious diseases were quarantined, and he filled this capacity with the utmost integrity, believing absolutely in the law.

Mr. Mathers withi his bag of ducks in front of his shop where he displayed his guns and taxidermy

FRED J. KENLEY

SUBMITTED BY AUGUSTA NASH

            Fred J. Kenley started working as a rural mail carrier in 1902, from the main Post Office on Twenty Fourth Street in Ogden. A branch was soon established at Five Points known as Station A. From there two rural Carriers (Routes 2 and 3) and one city carrier sorted their mail and left for their routes. Mr. Kenley’s route (2) consisted of delivery through Harrisville, Farr West, Plain City, Slaterville, and Marriott. A distance of about thirty miles. His first conveyance being a horse and cart, later a buggy and horse. In 1916 he purchased his first Model T Ford. There is much that could be written about the difficulties of delivering the mail; bad weather, bad roads, etc., but he never missed one day. I became his substitute for a long time. He was retired in 1933 by Pres. Roosevelt to help provide jobs to younger men.

            Mr. Kenley served the community in other ways. He was a great lover of music and played the clarinet. He with his brother William, who played the violin, and a friend Seth Harper, who played the piano, played for dances all over Weber County. For m any years they entertained in activities all over. Then Mr. Kenley had a choir. In those years almost everyone belonged to the choir. Their weekly practices were held and nothing took place over them. They sang for church, and for entertainment all over Weber County. He took great delight in the accomplishments of this choir. It was second only to the Ogden Tabernacle choir. He was a great scholar and teacher and a Scout Master.

Fred J. Kenley-his first conveyance being a horse & cart
Fred J. Kenley-his later conveyance being a horse & buggy

HISTORY OF PLAIN CITY AS SEEN BY MERLIN ENGLAND

            I was born on December 17, 1895, on the same lot that now live on, in a little adobe room. Walter Draney was born on the same day in Plain city. We went to school together and he was a very dear friend. When I was six years old the school was where Walt Christensen lives now. If memory serves me right, Elmer Carver and I are the only two left that attended that school. I can remember three of my teachers; one was Merrill Jenkins’ mother, one was Mae Stewart, who lived just across the road from where I live now. The other was Mrs. Skeen, Ivy Carver’s mother. I can remember Dad tell about the first school which was on the south side of the square. Every Monday morning each of the students took 25 cents to pay the teacher for her wages.

            When I was a Deacon, our Quorum took care of the meeting house. There were two stoves, one on each side. It was the Deacon’s work to keep coal and wood for the fires in the wintertime. Richard Lund was the Quorum teacher. Our meeting was Monday night. He had a good singing voice and we had to sing or he wanted to know why. On Saturdays, we would take two horses, a hay rack and our lunch to the north range and cut sagebrush for all the windows in Plain City. The next Saturday we would go in groups and cut the sagebrush into kindling for these ladies. We had a lot of good times and as I remember, there was very little swearing or taking the Lord’s name in vain at any time.

            When we went to school, a child’s birthday was celebrated by a surprise party. We had many good times together. Our parties usually broke up at no later than 9:30, I can remember when the dance hall stood where Lynn Folkman’s new home is now. Sometimes later a dance hall was built west of where the church now stands. It later burned down. Many people enjoyed good times at the old dance hall. We had a picture show on Saturday nights. Pete Poulsen and William Hunt took charge of the tickets.

            In those days my Father ran a store on the lot where I now live.

            It would take all day with team and wagon to bring the dry goods from Ogden. I can remember when the first telephone came to Plain City. My Father gave the telephone company permission to put the switchboard in the back of the store. They took two of my sisters to be switchboard operators. Father and Abram Maw’s grandfather owned the first two telephones. When the phone was put throughout the town, it cost $1.00 a month. Many the night my Father came and got me out of bed and I saddled my pony and delivered a telephone message of a death or of a sick friend to someone in Plain City at all hours of the night. If you needed a doctor, it would take an hour for him to get out this far because it was all horse and buggy. If he needed to stay into the night, it was up to the person who called him to see that his horse was taken proper care of.

            Some of the women brought their butter to trade for groceries. Mostly it was a 20 cent a pound trade. Salmon was 10 cents and 15 cents a can. You could buy a work shirt for 65 cents, a pair of shoes for $2.00

            The first job I had to earn money was driving cows. I had to drive Father’s cows, so William Hunt and James Stewart hired me to drive their cows. I received 50 cents a month from each of them.

            At one time in Plain City there were many people orchards. A lot of the apples were hauled to Salt Lake by team and wagon. It would take three days to go. If you were lucky, you could sell the apples in one day at anywhere from 40 cents to 60 cents a bushel. It would taker a whole day to get home again.

            I can remember the first canning factory. They had to haul the cans from Ogden by team and rig with canvas wrapped around them. After the tomatoes were canned, they had to haul to West Weber or Ogden by team to the railroad.

            My father, Thomas England, John Maw, and Lyman Skeen were the three men appointed to the committee to bring the railroad from Harrisville to Plain City and Warren. That increased the sugar beets by many acres because the railroad would do the hauling out.

            The first gravel roads we had in Plain City were made with rock that was crushed at the west end of Pleasant View, North Ogden, and Ogden, and was hauled to Plain City and Hooper by team and wagon. The men would do it in the winter when work was hard to find. One man would put in three days a week, and then another would work the other three.

            I married Florence Taylor February 4, 1914, in the Logan Temple. In 1916, I bought the old Boyd place where the family then lived. There was no school bus at the time, so the children had to get to school the best way they could. Then they would hurry home from school to do their chores and help their mother with dinner. I spoke to the picture shows they had on Saturday nights. Our car would leave home with our girls in it. By the time we got there, the car was full with one or two on the running board besides.

            I hauled milk by team and wagon to Farr West to the skimming station and then hauled the whey back to the farmers. The plant was located near where Ernie Jensen now lives. Two years later, Weber Central Dairy brought the ole Black and Griffin Building on 26th and Wall, and I hauled milk there for six years.

            When I was hauling milk, George Palmer, who was crippled quite badly, was put in as Bishop. He didn’t have an automobile and so once a month when I would pick up his milk, he would put the Church money in three different money sacks to three different banks and give it to me. I would take the money to the banks and being the receipts and the sacks back to him. Bishop Palmer told me many a time that he didn’t know how he could have done that service.

            I am 80 years old. I have a wonderful family and I think the world of them. I good health and I am thankful for my parents and my name. I have lived in Plain City all of my life and I have many wonderful friends.

            The year 1905 is the date given that the first telephone came to Plain City. The first telephone switchboard was located in the store owned by Thomas England. There were three long-distance lines. A system of record keeping was to have twenty calls, then registered.

            The first exchange was operated by the family of Mr. England. Lillian England was the chief operator. Her salary was $25.00 a month. Lester England, Wilford England, and Hazel Kennedy were relief operators. They were paid $15.00 a month for their services. Service was provided for Weber, Warren, Plain City, Farr West, and possibly Slaterville.

            Later, the telephone company lent money to build a telephone exchange building on the spot where marvel England’s home now stands. It was dismantled when no longer needed.

            Telephones were few and far between in early Plain City. Mr. Thomas Jenkins told of walking from his home to the home of Henry T. Maw to use the phone in the middle of the night.

            Later on, more telephones were installed; party lines with 8 to 10 families were common. The telephones helped to bring the boundaries of the town closer together.

            The box-on-the-wall type of telephone was later replaced with the more modern cradle-portable phone. Then, a great step was taken with a few people having private lines, and reduction of parties on a line. This really helped to have all those rings eliminated for every other party on the line. Then more recently, many homes have telephones in the various rooms of their homes.

            In the summer and fall of 1973, the biggest change took place. The old telephone lines were replaced with an underground cable with many lines in it. This helped most families to now have a private line. This removal of the old poles and wires has added much to the appearance of the town.

            On December 17, 1976, Merlin England said, “today is my eight-first birthday, and it’s the first day in my life I have ever known when there wasn’t a telephone pole one-third of the way through the lot on the east side. Other poles have replaced the original one during my life time, but today the telephone company came and finished putting our lines underground and removed that pole.”

            There are a few places in Plain City where the cable is still in the air. The initial project for private line services with the cable placed underground was during the spring and summer of 1973. The completion date for the big push was October of 1973.

            The first telephone switchboard for Plain City was located in the back of the store owned by Thomas England. It was located on the same lot where Merlin England was born and lives, 4275 W 2650 N. The store was just west of the England home. The first two telephones in Plain City were those of the Senior Abram Maw and Thomas England. The charge of service was $1.00 per month. If a connection was wanted outside of the Plain City area, Lillian England, the switchboard operator would connect with the Ogden operator who would make further connections. There was no dial system at that time.

            The telephone office and switchboard was later moved to the location on the lot where Marvel England now lives.

            Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.

Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.
William Dolby Skeen

WILLIAM DOLBY SKEEN

SUBMITTED BY BEVERLY B. EDDY

            William Dolby Skeen and Mary Davis Skeen were among the first settlers of Plain City. William Skeen owned the first settlers of Plain City. William Skeen owned a race track in the south end of Plain City, which was then called four mile, now known as Pioneer Village. He owned two famous race horses, which he brought from Europe.

            William Dolby Skeen also built the first rock house in Plain City. The rocks used to build this house were hailed from the Hot Springs Mountain area.

Old Rock House build by William Dolby Skeen as it appears today.

THE OLD ROCK HOUSE

SUBMITTED BY NELDA ETHERINGTON

            William Dolby and Caroline Skeen’s log house was one of the early ones in Plain City. After living in it for a short time, he added an adobe section to it. In 1862 he erected a stone house securing his rock at the Utah Hot Springs and hauling it in by oxen. William Sharp, an early brick mason, laid the stones and helped Thomas Singleton in doing the carpenter work. Mary Anne Skeen Etherington was born in the log cabin and was one of the first babies in Plain City.

            Ebenezer Clawson Richardson purchased the rock house from William Skeen in 1868 and it remained in the Richardson family for almost a hundred years. The rock house is now owned by John Etherington, a Great-Grandson of William Skeen.

            Two of Ebenezer’s three wives shared the house. Polly Ann Child, wife #2, had the west three rooms and her sister wife #3 Phebe, had the east rooms, with the kitchen in the center. Both shared the “Front Room”. There had been a stairway in the Front Room, but, it was taken out to make more room so the boys had only a ladder to a small balcony on the south side to get to their bedrooms.

            The Richardsons were noted for their hospitality, and many parties and dances were held in the big front room. Ebenezer played the fiddle and also played it for the community dances and entertainment. At one time the boys had no shoes, which was not unusual for that day, so they pooled their money and bought a pair of shoes and the boys took turns wearing them at the dances.

            Ebenezer was forced to go to California to work in the gold mines in 1873. While he was there his foot was crushed by a falling rock. Infection set in and he died on September 27, 1874. Two sisters Polly and Phebe continued to share the home until 1905 when Polly Ann died and Phebe bought her share.

            The children grew up and one by one left to make homes of their own. Some of the boys brought their brides home for awhile. While one of the boys and his wife were living there, they had a set of premature twins which were buried under the grape vines that used to be in the center of the lot.

            In September, 1907, Phobe’s son Charlie, decided to buy the Old Rock House with his wife Amanda, and their six children Joe, Sarah, Mary Lodisa, Orpha, and Angeline. They left Pocatello, Idaho with all their worldly belongings in two covered wagons. The Old Rock House was alive again with the clatter and clamor of children after having stood empty for a few months.

            They loved it there and soon had a lot of dear friends. The three Grieve girls, Laura, Emma, and Ellen, the three Mc Elroy girls, Zara, Vesey, and Helen, and the Richardson girls all grew up like one happy family, sharing fun times and sometimes some squabbles, but always making up like real sisters. The Grieves’ had three tots, Willie, Violet, and Pete, little cherubs, mothered by all the girls until they didn’t know which house was their home. It was a lot of fun to sleep in the spooky upstairs in the hayloft in Mc Elroy’s barn, while Mary and Zara competed in who could tell the scariest ghost stories.

            Sometimes, Mr. Mc Elroy would bring his Edison Phonograph over and play records all evening. Amanda Richardson always found something to serve for refreshments and Charlie would bring in a long plank to place across two chairs to make seating room for the neighbors and children. One of the favorite records was “Wearing of the Green” by Henry Louder.

            The first Richardson to live I the Old Rock House were Ebenezer and Polly. Their children were Warren, Ebenezer, Angeline, and Levi. Phebe’s children were Amanda, Charles, Franklin, Cornelius, Chancy, Alfred, Myron, William Ezra, and Joseph having been born in the rock house. Ebenezer C. Richardson was the father of 34 children, not all which lived to maturity.

            The old Rock house has been a home to many people, its memory will live on for a long time.

Skeen Family, Back (l-r) Alex, Catherine, and Frenz Denial Skeen; Front: Clara Loretta, Mary Davis, and William Delbert

            Mary Davis Skeen was born in Llanelly, Wales, and arrived in Salt Lake Valley, Christmas Day 1856. On March 17, 1859, she arrived in Plain City with the first settlers. She was then a girl of thirteen years and was one of two single girls in the entire company.

            Mary Davis Skeen went through all the hardships incidents to a pioneer life, but always bore these hardships bravely.

            During an epidemic of small pox, she buried her last child. Three boys in all. Two of these children died in the same night. They were all buried at night and through fear of the dreaded disease, friends dared not to go near to offer their sympathy, in this dark hour. Six children were born to her after this.

            It is believed that Mary Davis’ mother, Mary Eyenon Davis, had the first flower garden in Plain City.

MARY ANN BAILY PADLEY SHARP

WILLIAM SHARP

            William Sharp, born December 10, 1825, in [Misson], Nottingham, England, married Mary Ann Padley in St. Louis. She was born November 28, 1828, in [Mattersey], Nottingham, England. They came across the plains in the Moses Clawson Company arriving in Salt Lake on September 15, 1853. They went to Lehi but the land was not too good and there was no good grazing for their cattle, so they left with the main group that settled in Plain City, arriving March 17, 1859. The children that came with them were Lorenzo Padley, Annie Elizabeth, and Milo Riley. Their daughter, Evelyn was the first white baby girl born in Plain City on October 12, 1859.

            The family lived in a wagon box while they built a log and adobe cabin. William Sharp was a carpenter and mason and made some of the first adobe. He helped build many of the first buildings in Plain City.

                                                                        Submitted by Albert Sharp

JOHN MAW

SUBMITTED BY IRENE SKEEN AND

DOROTHEA DeYOUNG

            Many many men did a great deal to make Plain City what it is today and one of these was John Maw.

            He was born in Plain City, January 16, 1868, the second son of Abraham and Eliza Tripp Maw, who had migrated here from Root, Lincolnshire, England. He received his formal education in the Plain City Public School and the Weber State Academy.

            He married Annie C. Poulsen, daughter of Andreas Peder and Hansene Hansen Poulsen, November 5, 1890, in the Logan Temple. From this union came eight children, Wilmer J., Abram, Irene, and Ira (twins), R. Rufus, Gilbert E., George C., and Dorothea.

            Mr. Maw, soon after his marriage, was associated with ZCMI store in Plain City for five years, following which he spent many years in the sheep business, along with farming. He had a large farm and gave many young men, at that time employment. To some, it was a lifetime career. At that time John Maw was given credit for “having taught many young men in Plain City to work”, because he was such a hard worker himself, he expected an honest day’s work for an honest day’s pay from those who worked for him. It was often said, “We receive extra pay for working for John Maw because of the extra good food his good wife serves.”

            Much of his farming during his lifetime also included truck gardening. He was also engaged in the cattle business which he remained active in until the time of his death. One unfortunate experience he had with cattle happened in 1932. The cattle were crossing Frist Creek, north-west of Plain City, when the ice broke. He lost 42 head of cattle. He made the statement “Well, those who have them have to lose them, because the ones that don’t have them can’t.”

            In 1896, Mr. Maw, with others, was instrumental in building canning factory in Plain City. He was a member of the board and later was appointed manager. In the spring of 1920 he purchased the building and moved part of it to be used as the John Maw & Sons Store (later known as W.J. Maw & Sons). This store stood on the property west of the present bowery and extended back to the south end of the present church parking lot. As time went on the building was added on to. The store began as a grocery, hardware, lumber, coal, potato, and onion business. In 1928 the company became a Case Farm Machinery Dealer. After 1937 additional machinery lines were added and in  1948 the Surge Dairy Equipment line was taken over. In the early days of the store there was a wrestling ring in the upstairs of the store and wrestling and boxing matches were held. Roller skating also took place in the upstairs. The warehouse across the street was built in 1940 for potato, onion, and equipment storage. In 1963 the property was sold to the LDS Church and the buildings were later torn down. He also owned the store for some time that is now the Plain City Confectionery in which was sold mainly dry goods and confections and items not sold in the other store.

John and Annie Maw

            In 1907 & 1908 John Maw, Lyman Skeen and Mr. Eccles, head of the Utah – Idaho Railroad Company, negotiated for a railroad to Plain City. On Nov. 15, 1909 the first railroad was built into Plain City. This made a great difference in the lives of people living in the town because goods could be brought in and sent out more rapidly and people had transportation. Mr. Maw traveled to the east each spring to buy and ship home seed potatoes for the farmers, so with the railroad they could be brought directly to Plain City.

            He served as Sheriff of Plain City for 16 years. Along with others, he was involved with overseeing the building of the addition to the old church, and upstairs amusement hall and classrooms. Some years later he helped to raise the money and helped to oversee the construction of the old dance hall. It was known, at the time, as the open-air dance hall because so much of it was screen with drop shutters. It was later closed in and modernized some. Still later it was completely remodeled and used by the church for various reason, but later burned down.

            At the time the Utah Power & Light Company was wiring the town of Plain City for electricity, in about 1912, four men lived at john Maw’s home while working here. They first wired the town and then began wiring the houses. They hadn’t planned to connect any homes to the main line until all the homes were wired, but the working men found out that it was Mrs. Maw’s birthday on June 13th and decided to surprise her with the first lights in Plain City. They completed the hookup, even installing the light globes, and while the family were eating their evening meal one of the men slipped away and pushed the switch that turned all the lights on, inside and out. Every room of the two story house was lit up. Also Mrs. Maw’s family presented her with an electric washing machine that night. Because everyone had looked forward a long time with anticipation to having electricity there were many visitors at the Maw home that night.

            With all the many things John Maw was interested in and accomplished, one would have to say that his great love, his greatest concern and his ability to look into the future was with the irrigation work he did. He was connected with the Plain City Irrigation Company and the Weber River Users Association. He was president of the Plain City Irrigation Co. for about twenty-five years and a director of the Weber River Users Association, generally spoken of as Echo Project, for the most of thirty-five years. In this time, he served as vice president and also a member of the executive committee. He was greatly involved and worked on installation of siphons under railroad tracks and under the Ogden River, enabling farmers of the district to get their irrigation water direct from the Weber River. During this project, which was a tremendous one, he lost of one of his best horses in quicksand. In this association with the Echo Dam Project, he purchased much of the land for that project.

            One of the highlights of Mr. and Mrs. Maw’s married life was their trip to Europe to meet their youngest son George as he was returning from a mission to South Africa. They were able to visit the native lands of their parents and many others. They were gone for three months.

            Mr. Maw was a very thoughtful man and deeply concerned about the welfare of others. While in business, for Christmas he would deliver a ton of coal to the widows and needy families. He would also kill some of his beef cattle and take meat to those people. Of course, he didn’t limit this to only Christmas time but as he saw peoples need.

            At the time of his illness, he was in the hospital in extreme pain but even then he was worried about the water situation. We had such a dry spring and the crops were not coming up, so everyone was praying for rain, and whenever anyone entered his room he would say “Is it raining?”

            He passed away May 27, 1936, at the age of sixty-eight. His funeral was held May 31st in the old Ogden Tabernacle. It was very strange – whether it was I answer to people’s prayers, a coincidence that it happened at that time, or as many people thought a tribute to him for his great work in irrigation and his concern for other people, that the rain came down in torrents, before, during, and for some time after the funeral. It was like the very heavens had opened to let down rain.

            One speaker at the funeral said in tribute to him, “I think I can properly say that John Maw is as near a human dynamo as I have ever met. He was full of energy and spent an unusual active life. He thrived on obstacles. It seemed no obstacle was too great for him to tackle, and he usually succeeded. It just seemed to whet his determination to be under difficulties, and he always wanted to carry his load.” He has been missed greatly by his family, his friends and associates.

Maw’s warehouse built in 1940
Maw’s confectionery

LYMAN SKEEN HOME

            The home was built about 1870 and was added onto several times. It is still standing and is owned today by George and Charleen Cook.

Right to Left… Lyman S. Skeen (1850), Sabra Alice Skeen (1887-91), Electa P. Dixon (1852), Isabelle Skeen (Charlton) ( 1889), Lyman Skeen (1871)-away at medical school, Charles Skeen (1872), Joseph Skeen (1876), David Skeen (1885), Emma Jane Skeen (1881), Electa Skeen (Johnson) (1879), and Mary Ellen Skeen (Rawson) ( 1883). Picture was taken in the summer of 1889.

AUGUSTA K. KENLEY HOME

Augusta K Kenley Home

            Augusta K. Kenley was born in Germany and came here as a convert to the church. On September 23, 1894 there was a small church located directly across the road from her home. It was called the Poplar Branch and Sunday School, primary, Religious Classes, as well as day school were held here. Room was scarce and so for many years she prepared two or three rooms of her home every Sunday morning for the smaller children who marched over and had their classes in her home. She had small benches made to fit her children and each Sunday as she cleaned her rooms the benches were put into another room to be kept clean and dry for the next week. They were never put outside. It is not known exactly how many years this was carried out, but the church did away with the Poplar Branch and was joined with the Plain City people. The picture shows Augusta K. Kenley and her home. It was later moved by Lynn Folkman to 2230 North 4350 West and is still owned by him.

EARLY HOMES

Home of Andrew Peter Poulsen. Karan Kirstina, Pedar, Annie, Petra, Sena, Andrew Peter, Hans P. Poulsen

Later the home of Hans Poulsen, and now the home of Bernard Poulsen. The home has been remodeled.

Home of Jens Peter Folkman

The addition on the north or left side was the store run by Jens P. Folkman, and later by Peter M. Folkman. Peter M. Folkman built an addition to the store with a meat market and cooler for the meat.

HENRY JAMES GARNER

SUBMITTED BY RULON B. GARNER

            Henry James Garner was born June 9, 1855, in Ogden, Utah. He was the son of Henry Garner and Melvina M. Browning. Henry Garner Sr. was the son of Phillip Garner who was a member of the Mormon Batallion. When mustered out in California, he returned to Utah, bringing the first pound of alfalfa seed to Utah.

            Henry J. Garner was married to Eliza Ann Ballantyne January 31, 1884. Eight children were born by this union.

            In 1894, Henry J. Garner came to Plain City as store manager for Zion Cooperative, where he worked from 1884 to 1894. The Plain City store was located on the northwest corner of his block from the town square. Later he and Robert Maw bought the store together and operated it as a partnership. They also owned some sheep. About a year later, Henry J. Garner bought a farm and a house (the O. J. Swenson property). He operated this first store until he bought one of the old smelter buildings out near the Utah Hot Springs. This was about 1906. The building was too large to move in one piece, so he employed George Streeter, who sawed the building in half, and he put bob sleighs under each half and when the snow was sufficient, they moved the smelter building and set it up about a half block south of the first store. There it was set on a foundation and reconditioned as a General Merchandise Store. The name of the store was Henry J. Garner & Sons. He operated this store and farm until 1922, when he sold them, and retired. He then operated a chicken business until 1925. He then sold out in Plain City and bought a house in Ogden, Utah, at 3135 Ogden Avenue.

            In 1897, he was elected school trustee with S. P Draney and Milo Sharp. He served four years. The school districts were then consolidated and one large school house was built. Prior to this time, school was conducted in three, one-room school houses. On June 16, 1901, the L.D.S. Sunday School was organized with Henry J. Garner, Superintended, O. C. Raymond, first Assistant. and L. R. Jenkins, Second Assistant, Clara Jenkins as Secretary, and George Hunt, Treasurer. He served as first counsel to Bishop George W. Bramwell, with Peter M. Folkman as second counselor. On June 28, 1906, Bishop Bramwell resigned, and Henry J. Garner was selected as Bishop to fill his vacancy. Peter M. Folkman was first counselor, Peter B. Green, second counselor. Stake authorities present were L. W. Shurtliff and C. F. Middleton.

            Henry J. Garner’s wife Eliza died of an accident with an electric washing machine on October 23, 1916. He married Jane Liddle Warner, May 1, 1918, in the Salt Lake Temple.

            After Henry J. garner was released from the Bishopric, he was a member of the North Weber Stake of the L.D.S. Church until he moved to Ogden in 1925.

            Henry J. Garner died April 6, 1934 at the age of 79.

Henry James Garner when he moved to Plain City in 1894
Henry J. Garner and wife Jane L. Warner Garner, Milton Garner, Leona Warner
Henry J. Garner

 LYMAN SKEEN CONSTRUCTION CAMP

Lyman Skeen construction camp

            These are part of the men and women, teams of horses and equipment, that worked and built the railroad near the Hot Springs. Left To Right:  The man holding the hand plow on the left is Sant Manson. Charles Skeen is holding the white team. Blaine Skeen is the boy in front. Lyman Skeen is the man standing in front. Louis Carver, a son-in law of Lyman Skeen. He also served as timekeeper for the company. We cannot identify any of the others.

THE MC ELROY STORE

            George and Martha Mc Elroy moved to Plain City from Philadelphia, Pa., with their two sons, George Jr. and Bill. They purchased the land where the garage and the “Old Mc Elroy Home” stands, from William and Mina Gampton for $600.00 in September, 1903.

            Mr. Mc Elroy was a cabinet maker and some of his original carpenter work is still found in the front of the garage. He was an inventor and had several of his inventions patented, he build several homes in the Plain City area, some of which are still in use.

            The carpenter shop was in the rear of the building and they had a candy shop in the front. Helen, Vesey, and Zara Mc Elroy worked in the candy shop after school, but when “Mas Mac” was there, she gave the candy away. Mr. Mc Elroy liked to tease the youngsters from school and would nail pennies on-to the counters. One of the old displays counters is still in use in the front of the garage.

            The Mc Elroy store was the first building in Plain City to have electric lights. Mr. Mc Elroy was an agent for Modern Electric Company of 2422 Hudson Ave. in Ogden (now called Kiesel Ave.).

            The Mc Elroys lived in Plain City for 28 years before moving to California. Their Son-in -Law Roland Etherington bought the carpenter shop and turned it into a garage, building onto the original shop several times. It was known as Roll’s Garage until 1959 when Roland died and his son John Etherington took it over and the name was changed to Jack’s Garage.

George Mc Elroy in front of his store

ROLL’S GARAGE

            Roland Etherington purchased the “Mc Elroy Store” from Geo. Mc Elroy and opened Roll’s Garage in 1931. Roll Graduated from the Sweeney Automotive School, Kansas City, Mo.,

            Some of the people who have worked for Roll are:

                                                Lawrence Carver

                                                Clair Folkman

                                                Homer Poulsen

                                                Don Jensen, from 1939 to the present

                                                John Young

                                                Sam Hori

                                                Elmer Ericson

                                                Marshall Ericson

                                                And many others.

            Additions were made to the garage in 1938, 1944, and 1955. The bulk Gas and Oil Plant was started in 1951. It was known as Jack & Roll’s Gas & Oil Company.

            Roland Etherington died in 1959 and his John Etherington took over the business and changed the name to jack’s Garage.

Jack’s Garage as it appears today

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Hiram to the Temple

Amanda, Aliza, Milo, Hiram, and Paul Ross at the Pocatello Idaho Temple

Hiram turns 12 this year. That means he is of sufficient age that in The Church of Jesus Christ of Latter-day Saints he can be conferred the Aaronic Priesthood, ordained a Deacon, and attend the holy temple to perform work on behalf of the deceased. The year that a youth turns 12, starting in January, they may enter the temple to do that work. We did the same thing with Aliza. 

We were originally slated to go 12 January but a winter storm closed the Twin Falls Temple. Our Ward, the Burley 8th Ward, also had a temple trip planned to the Twin Falls Temple on 13 January. Weather cancelled that trip as well. The temples are usually booked out a month or two in advance. Looking around, I found a little opening in the Pocatello Temple on 26 January, so I booked it. Twin Falls is about 45 to 50 minutes away, Pocatello is about 65 to 70 minutes away. 

We loaded up Dad and trekked off to Pocatello. Lillian and James stayed with Aunt Lolane Andra in Chubbuck and we ran up to the temple. We snapped this picture on the way in. A bit fuzzy, but it preserves the date! Grandpa Milo and I were able to baptize and confirm Aliza and Hiram.

Afterward we hung out with Aunt Lolane for a bit and then squeezed in a trip to Denny’s before heading home. Unfortunately we forgot to get a picture with Lolane.

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History of Nils Bengtsson and Johanna Johansdotter’s Family

I received a copy of a history from Julie Jonas Kowallis. It is attached to Johanna’s profile in FamilySearch. Whoever compiled or rewrote the previous version seems to have mixed in references and stories related to Johanna’s son and grandson as if they were Johanna’s husband or son. Both emigrated to Utah at different times and had different trips. Further, this author edited out parts of the other history that seem to be passed down, although not verified. Some of the other history is missing, I will share it if I can find the missing second page. 

I have previously written about Johanna. I make only minor corrections within brackets. Nils and Johanna’s daughter, Agneta, is my Great Great Grandmother through her daughter Annetta “Annie” Josephine Nelson, who married Joseph Jonas.

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The country of Sweden is about the same size as the state of California. Southern Sweden is made up of flat, fertile plains. The lan (which means country) borders have changed very little since they were established. Each lan is subdivided into smaller units that are known as parishes. 

Little is known about Swedish history before 800 AD. About this time two different tribes of Vikings entered Sweden. The Svear, who lived in the eastern parts, and the Gotar, who lived in the western parts. THey were almost continuously at war with one another. It was only after the introduction of Christianity in the 9th century that they united and formed a nation. The name Sweden comes from the phrase Svea rike, which means “Kingdom of the Svear.”

For many generations the farming class comprised most of Sweden’s population. The farmer who owned his land was usually quite stable. However, trades-men could travel great distances to obtain employment in their professions, often seeking a good position in the city. There are many lakes and streams in Sweden, so it is logical to think fishermen and seamen would have resided along the coasts or lakes. 

The people of Sweden are known to be energetic, hardworking people who value order and tidiness.

Our ancestors Nils Bengtsson and Johanna Johansdotter’s families were among the parish district of Halland in Sweden. Nils came from a long line of tall strong men of the north. Legend has it that one of his relatives was so large and strong that he was considered a giant. He could pick up two ordinary sized men, one in each fist, and bump them together. Nils was a big man, handsome and strong. He possessed unusual physical strength. An attribute many of his [descendants] would inherit. 

We have no details as to where or how Nils and Johanna met but we know that when Nils was 28 years old and Johanna 17 they were married on July 4, 1830. Johanna affectionately called Nils “her big handsome man.” They were blessed with eight children, raising seven of them to adulthood. 

The Nils Bengtsson family lived in the usual country home in Sweden. There was a long building on the south with the family residence in the east end and the west end was used for pete or turf and wood. They had a building on the north side where the cattle and the hay and grain were stored. Thatch roofs were the rule for the ordinary farm house. On the ease side of the house was a path running south past a meadow and then over a hill covered with trees. On the west there was a road leading down through the green and across a stream through a field to the north. It is difficult in our day to imagine what it would be like to live in a small one room home with a family of seven children. 

Although freedom of worship is guaranteed by the law in Sweden over 90 percent of the population belong to the Lutheran church, which is the state church. During the 1800’s missionaries from [The] Church of Jesus Christ of Latter-day Saints, or the [Mormons], began to proselyte in Sweden.

Sometime in the [1850s] missionaries called at the home of Nils and Johanna. At the time Nils was very ill. Their one room home was divided by a curtain to separate the area where Nil’s bed was. Even though he was very ill at the time he listened intently to what those missionaries said. Later he called his son Nils to his bedside and said, “What those men are telling us I feel it is right. I will not live long enough to join their church, but I want you to listen to them and if you feel that it is right you must embrace it.” Shortly after this on March 12, 1859 Nils died.

Two years passed between Nils death and the [family’s] acceptance of Mormonism. But when the Bentsson family were baptized they embraced the gospel with sincerity of heart and a love for its doctrines and principles. [Johanna was baptized a member on 11 May 1861. Agnetta was baptized 10 November 1863, Lars 5 May 1860, Ingjard 5 May 1861, Christina 4 February 1866, and Nils Jr 5 May 1860. Johann joined 7 September 1893 after immigration to Utah. The other two were after their deaths. Bengta and Borta did not join or immigrate to Utah.] Nils and Johanna’s son Nils [anglicized to Nels in United States] said that the songs of Zion filled their hearts and minds. The saints throughout the world were encouraged to emigrate to Utah to be with the main body of the church. Nils said, “I had a birds eye view of Zion in my soul and I yearned to go there.” So with a call from a Prophet and songs of Zion ringing in their hearts, the Bengtsson family began to prepare for the long journey to join with the Saints in Utah. Prior to their departure little Johan Peter, who was 6 years old, gave all of his toys away. I can’t even imagine the faith and courage that Johanna must have had. She was 49 years old at the time and she was leaving her family, her friends and her beloved homeland. The family loaded all their earthly belongings that they could carry and began their trek to America. They left Sweden because of their testimonies of the restored gospel of Jesus Christ and their convictions in its teachings. 

Nils wrote of this experience, “the family hustled along the rock paved sidewalks of Halmstad to the coast. The noise of the horses feet and the rumble of the vehicles on the rock paved road drowned all of the voices of the little ones who complained of the unceremonious haste of departure. All were safely on board, the gang planks withdrawn, before we realized that we were moving. We could see that men on the shore were being left behind… As we glided out on the calm blue waters. As we Denmark we say the harbor at Copenhagen covered with sails and booming of cannons. The dense smoke made it difficult to see the city. Germany and Denmark were at war. We sailed and entered the city from the back just before sundown. We had a long way to walk but it was worthwhile. We saw the prettiest homes, lawns, shrubbery, and statues; such as a man on a horse with beautiful decorations representing warriors and noblemen. That even I first heard the Danish language, though odd at first I soon got accustomed to it and learned to understand it.” They sailed from Denmark to Norway on their way to Hamburg, Germany passing between Holland and Belgium. 

On Friday, April 18, 1862 Johanna and her children boarded the ship “Electric” and sailed from Hamburg with 336 Saints all bound for Utah. Elder Soren Christofferson was in charge of the Saints and H.J. Johansen was the Captain of the ship. The emigrants were from Holland and other conferences in Denmark and from the Norrkooping Conference in Sweden. The “Electric” sailed down the Elbe to Bluckstadt Roads, arriving there about noon. Here anchor was cast near the ship “Athenia,” which had another company of emigrating Saints on board. At this time there were 335 emigrants on board the “Electric and 486 on the ‘Athenia.'” The “Electric” lifted anchor April 22nd and sailed to a point off the coast of Hanover, where anchor was again dropped and the ship waited for the wind to change. Favored at last with good wind the “Electric” made the final start for America April 25th, sailing out into the North Sea. Once again Nils tells of their experience, “I remember traveling through a city, the streets were lined with wagons all loaded with all kinds of meat, beef in particular. We set sail that evening with beef cattle in the hold, sheep on the deck, and the passengers on the middle floor. When daylight came we were all easing ourselves by [emptying] our poor stomachs down into the hole.” After crossing England and setting foot at several ports they finally boarded the ship that took them to America. Before sailing, President John Van Cott came on board and assisted organizing the emigrating Saints, who were divided into nine districts, in each from 25 to 40 persons. Nils wrote of this experience, “We got on board the great ship that carried us across to America. When we boarded it it stood so high out of the water that it was quite a climb to get on. We had to wait some time while the sailors and others loaded rails and other heavy freight into the hold. I have tried to forget this part of the journey. Our rations were raw beef, lard, and hard soda crackers and water, mustard and salt. The passengers would take their turn at cooking their rations of meat and sometimes they never got to cook their meat. The winds and the waves were so high sometimes that the ship rolled from one side to the other, the flag on the main mast would touch the waves and this could be seen by looking straight up through the hole. Trunks and boxes had to be tied fast to the beds on the sides of the ship. Some times passengers as well as sailors and some women helped to pump water out of the vessel.”

It was stated that unity and harmony existed among the emigrants during the entire journey. A number of meetings were held on board the ship during the voyage and at least one marriage took place and one child was born. But many also lost their lives because of diphtheria and measles. After 49 days on the ocean the ship arrived safely in the New York Harbor and the emigrants landed at Castle Gardens on Friday, June 6, 1862. Upon arriving in New York there were merchants who were selling their goods along the dock. Nils approached one who was selling what he thought was the most beautiful red fruit that he had [ever] seen, he later learned that they were tomatoes. All the money he had was 5 cents, but he gladly spent it for one of those delicious looking fruits. Much to his surprise he found it to be the nastiest thing he had ever tasted. He told the merchant this and asked for his 5 cents back. After a good laugh the merchant [returned] his 5 cents. 

Here the company met the Saints who had crossed on the “Athenia.” Both companies left New York Jun [9th], 1862 and arrived at Florence, Nebraska, Jun 19th. Lars Bengtsson, the oldest son, who was probably 27 at the time, purchased an oxen team and wagon that would take their family the rest of the way to Zion. They left Florence on the 29th of July 1862. Their captain was Joseph Horne. There was a total of 570 Saints, 52 oxen teams and wagons. 

The first few days of the journey some difficult was experienced, as the oxen, who were not used to Scandinavian orders and management, would often follow their own inclination to leave the road and run away with the wagons, but after some practice on the part of their inexperienced teamsters things became much better. 

Their oxen team gave out many times and the Elders administered to them and they would revive and trudge on. Upon crossing a river one oxen gave out and Lars quickly let the animal loose and put the yoke on his own shoulders and pulled along with the other oxen through the muddy [current] to the dry bank. It was said that Lars was a mighty man. Nearly all able bodied men and women had to walk most of the way. Some of the women rode in the wagons across the larger rivers, while they would wade across the smaller streams like the men. Sometimes the women and children were carried across the streams by the men when it was feared that the oxen could not pull the wagons with their heavy loads. 

Nils tells us in his life history that crossing the plains was a very thrilling and adventuresome as they came in contact with the wild frontier and Indians. While crossing the plains Nils along with a group of teenage boys decided one day to go a considerable [distance] from the wagon train and explore the area. One of the teenagers, pointing to an island in the middle of the river, said, “Lets all swim out to it.” They were all excited about this suggestion, so off came all of their clothes which were folded and left in neat piles along the river bank. In they jumped and swam out to the island. They landed and laid down on it. It had no animal life on it and seemed like a paradise to them. However, as they did so they found it was just a floating mass of sod and trees that had broken off from the bank upstream. They immediately turned back and tried to swim to shore, but to their dismay, they found they were too far down stream and the river banks were now rocky cliffs. They were growing very tired as they searched for a place to crawl out of the river. They prayed they could find a spot, and they did find one, their spirits lifting until they found it was infested with huge snakes. They floated on their backs until they reached a place on the river where they could get out. Thank goodness it was now getting dark because they were naked. They followed the road back to camp and whenever a wagon would come by they would have to run and hide behind bushes. It was very late when they got back to their camp. 

In the meantime a search party was sent to search for the boys and when they found their clothes on the river bank they were all presumed dead. 

As Nils neared his mother’s camp site, he could see his sister Christina outside by the camp fire baking bread. He hid himself behind some bushes and called out to Christina to bring him some clothes. She dropped what she was doing and called out, “Oh Nils ghost.” Nils called again, “don’t be foolish, bring me some clothes.” There was much rejoicing in the champ when it was discovered the boys were not dead. 

There were other exciting experiences as they crossed the plains. One day while they were crossing the North [Platte] River one of the brethren began to go down in a whirlpool. Although Nils was young he was an excellent swimmer, he quickly dove in and swam to the man. The man grabbed on to Nils and Nils pulled him to shore. 

The Saints often gathered berries for food. One day while Nils was gathering berries he because occupied with trying to find the berries and had not noticed that the wagon train had moved on. He picked up his pail and started running after them. All of a sudden a big Indian on horse-back swooped down upon him, trying to grab him as he leaned over the side of his horse. But, Nils was quick and dodged and ducked his attempts until the Indian spied some scouts from the company and fled. (Indians often succeeded in capturing young white boys and then would raise them as Indian Braves.)

L-R: Johanna Benson, Johanna Icabinda Benson, John Irven Benson, Nels Ernst Benson, Mary Ann Angel Works holding Merrill Lamont Benson.

Upon arriving in Salt Lake Johanna and her family first settled in the Sandy-Crescent area. Here they homesteaded 40 acres on land and built a small sod and log home. They farmed and raised cattle. Later Nils went to work for a man named John Nielson from Sanpete Valley and Nils moved to Spring City. At some point in time Johanna went to live with Nils and his family. She died and is buried in Spring City. Other members of the family settled in different pioneer communities that were being settled at that time. Johan Peter our ancestor who was the youngest of the eight children grew up in the Sandy-Crescent area. When he was 27 years of age he married Amanda Josephine Peterson and they became the parents of 7 children. 

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Lesson from a Supreme Court Justice and a defendant’s mother

I stumbled on this article in the Deseret News and have kept it as it struck me on multiple levels. The United States Supreme Court is the pinnacle, of sorts, of my profession – law. I also practice as a public defender for those charged with crimes. The article also shows the humanity we have to remember in whatever we do.

The article named “A lesson to learn from a Supreme Court justice and the mother of a defendant” was published 18 September 2021 in the Church News, published by the Deseret News, written by Sarah Jane Weaver. Here is a link to the interview mentioned in the article, the discussion begins at 47 minutes. 

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Judge Sonia Sotomayor (L), the first Hispanic justice on the us Supreme Court, is sworn in with the Judicial Oath in the East Conference room of the Supreme Court on August 8, 2009, as the 111th Justice of the US Supreme Court by Chief Justice John Roberts (not pictured) as her mother Celina (R) holds the Bible and her brother Juan Luis (C) looks on. Sotomayor is President Barack Obama’s first high court nominee. AFP PHOTO/Paul J. Richards (Photo credit should read PAUL J. RICHARDS/AFP/Getty Images)

I recently listed to a November 2018 conversation between United States Supreme Court Justice Sonia Sotomayor and David M. Rubenstein. It was sent to me by a friend. 

During the annual David M. Rubenstein Lecture, sponsored by the American Academy of Arts and Sciences, Rubenstein asked Justice Sotomayor – who was confirmed to the Supreme Court on Aug. 6, 2009 – about the Bible she used for her swearing-in ceremony. 

Sotomayor spoke of a courtroom interaction that had taken place years earlier, when she was a trial judge. 

She recalled sentencing a young member of The Church of Jesus Christ of Latter-day Saints, a process that allowed her to learn a little about the faith. During the sentencing, she mentioned d”how impressed she was with many of the tenets and values” of the religion.

In retrospect, Sotomayor said she sentenced the defendant “more harshly” that she might have a few years later. ”It was a difficult case for me,” she explained to Rubinstein.

After the sentence was handed down and she had moved to her next cases, she received a package in the mail from the defendant’s mother. 

Because the package was unsolicited, it was examined and X-rayed. When the box was finally opened, it contained what Sotomayor referred to as “a Mormon Bible.” 

The defendant’s mother had sent it with a note “explaining that I had spoken about their religion and that she thought I should learn more about it. So she had sent me a Bible.” 

Bound by a code of conduct, Sotomayor cannot accept gifts, “certainly not from a defendant’s mother.” She thought “about what she could do because sending it back seemed like the wrong thing to do.”

Ultimately, she learned the value of the Bible from the U.S. Library of Congress, and sent the gift-giver a money order. She thanked the mother for the Bible and explained, “I couldn’t accept the book as a gift, but that I could pay for the book.” 

Then she told Rubenstein: “That is the book I used for my swearing in.” 

This exchange between the judge and the mother certainly is an example of Sotomayor’s quest for understanding, her laudable commitment to the ethics that govern her profession and her goodness.

It also communicates much about the defendant’s mother, who reached out to a judge after a difficult case. Her sincere gesture rippled through the years, climaxing as Sotomayor took her place as the 111th Supreme Court justice in U.S. history – and the third woman and the first Hispanic to serve on the court. 

Sotomayor goes on in the interview to talk about the importance of listening and understanding.

The mother modeled both. She didn’t send a scathing letter to the judge, criticizing her opinion, approach or application of the law. She showed no anger, contempt or rage. Instead she sought common ground.

And in a most profound gesture, the mother, whose son was just sentenced, perhaps “harshly,” offered a treasured truth. 

As racial tensions spread like wildfire across the United States in June 2020, President Russell M. Nelson said Church leaders “abhor the reality that some would deny others respect.” 

President Nelson wrote that during the Savior’s early mission, “He constantly ministered to those who were excluded, marginalized, judged, over-looked, abused and discounted. As His followers, can we do anything less? The answer is no! We believe in freedom, kindness and fairness for all of God’s children!

“Let us be clear. WE are brothers and sisters, each of us the child of a loving Father in Heaven. His Son, the Lord Jesus Christ, invites all to come unto Him.”

President Nelson asked everyone to foster fundamental respect for the human dignity of every human soul. 

“We need to work tirelessly to build bridges of understanding rather than creating walls of segregation. I plead with us to work together for peace, for mutual respect and for an outpouring of love for all of God’s children.” 

We see the smallest example of this as the paths of a judge and a mother shared political ideologies. I suspect they did not.

I do not know how the mother felt about her son’s sentence. I have to wonder if she felt the judge had found the long-sought balance between justice and mercy. 

And I do not know if the paths of these women ever crossed again.

But what I do know is beautiful – and contains a sweet lesson in a world needing more bridges than walls. A judge sought understanding and a mother responded with grace. Years after their brief interaction, the judge laid her hand on the mother’s Bible and sore an oath to God as she took her place on the United States’ highest court.

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History of Plain City Pt 4

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 44 through 57.

THE LIFE STORY OF MARY ANN CARVER GEDDES

SUBMITTED BY HER GRANDDAUGHTER

SELMA GEDDES SUMMERS

“SAND IN HER SHOES”

            This is a task I have always wanted to do yet now I sit down to write the facts of my Grandmother’s life, I feel quite inadequate to do justice to her story.

            There are some things about her life that even she has forgotten. There are other things I am sure she would ask me not to write just now. There are many things that should be written but that are difficult to put into this account. I will do then the best I can from my memory of her stories and from accounts written by others who have seen fit to write of her life.

            “It’s a good world, but it takes a lot of grit to get along in it. Sometimes you just have to put a little sand in your shoes.”

            Have you ever had Aunt Min tell you this? Then you are one of the lucky ones, for that means you are one of the lucky ones whose paths has crossed the path of a woman whose influenced must have made you a little better.

            Perhaps you were fortunate enough to spend some time in her friendly old kitchen. Were you tired when you came, or blue, or a little discouraged? Even the sight of the old adobe house with its trim neat lawns and bright flowers must have mad you feel a little better and when her white head appeared (it’s been white so long) and both hands were stretched out to greet you, whatever burden you were bearing must have felt a little lighter. And while you were rested or unburdened yourself, Aunt Min bustled about and soon you found yourself sitting at a table loaded down with large pink slices of the most delicious ham you ever tested, tiny new potatoes cooked in milk with sprinkles of parsley and crusty slices of bread fresh from the oven and juicy thick wedges of black currant pie. One’s troubles are never as bad when the stomach is full she often said. And then she listened if you wanted to talk or she told you of experiences that were similar to yours that would help solve your own problems, then she told you of God and you left with a loaf of warm bread under the other, knowing that truly you been helped by a good woman.

            And when you had gone, more than likely, she out her old blue sun bonnet on her white head, tied a bucket round her waist and went out into the hot sun to pick more currants and strawberries or apples, so that the next time you came she would be ready for you.

            This remarkable woman was born on October 2, 1857, in Kaysville, Davis County, a daughter of John and Mary Ann Eames Carver. Her parents were deeply religious who left England and came to America because of love of the Church of Jesus Christ of Latter-day Saints.

            Her only recollection of her Kaysville home was her nightly prayer when she asked God to bless “the Weavers, the Carvers, and stubby legged Jones.”

            When she was two years old, the family moved to Plain City. Here they lived in a dirt cellar furnished with furniture made by the father’s own hands—table, beds and even a little chair for little Minnie. The cupboards were a ledge dug in the dirt wall. At the side of a four-poster bed made of posts set upright and rawhide strips crosswise to support the tick was Minnies bed. Two poles placed horizontally one end resting on edge of Mother’s bed, one end driven in the dirt wall and rawhide strips on which the straw tick was placed. The blue and white calico valance was quite stylish as it hung in folds from the high posts and hid the boys’ trundle bed which was pulled out at night and hidden in the daytime.

            She loves to tell the stories of her childhood, especially those she remembers of a beloved mother who passed away far too young. She tells of how her mother reared in England by parents who were considered in those days to be financially fairly well off, had the grit and determination to make a good life for her husband and children out in the wilderness. She likes to tell how her mother sold her beautiful dresses that she had brought from England to obtain food for her children and how her mother crawled to the cabin door to milk a cow to obtain milk for her children when she had a new baby, when the father had been delayed. Yet one of the strongest recollections in her life was the suffering of her mother during frequent child birth and it was one of the things which influenced her entire life.

            Her early girlhood was spent much as all pioneer children. She helped make soap, starch, candles, she learned to spin cord and knit besides there was milking, churning, sewing, shoe making and cooking to be done. Most of the water was carried from the spring below the hill, but sometimes she would carry water from the well driven by Thomas Singleton because it made better tea than the spring water.

            With the other children she helped gather greasewood for soap because ashes from this bush had more lye content that sagebrush.

            From Aunt Rachel, her father’s second wife, she learned much of knitting and crocheting. Years later her children and many of her grandchildren’s clothes were made prettier and fancier by her spinner – it was always lumpy, but she knit her own stockings when she was ten years old. Her first crochet hook was made from the hard inner core of sagebrush, scraped with a piece of glass. Lucky too are her children and grandchildren who own one of the beautiful hand made quilts she has made.

            Along with the other children she went to school under Mr. McQuire and took turns with what few books and smooth boards to write on that were available. In the winter there were shoes to wear made from leather from hides her father took to worn, but in the summer she and her brothers ad sisters went barefoot to save the shoes.

            Her first pair of button shoes were purchased at a store owned by Jappa Folkman. It was in an adobe house that has since been destroyed. It was there too she tasted her first piece of peppermint candy which Mr. Folkman broke up and passed around for all to taste.

            Some of her earliest recollections are of the days when the railroad first came in 1869. The school children saw the smoke rising from the engine stationed at the Utah Hot Springs. They mad one bound out of school, ran across to the Hansen’s and stood upon a shed to get a better view. On the way back, Mr. McQuire waited at the door and as the children filed past each received a crack on the hand. Next day, however, school was dismissed so that all could go to the Springs and see this new wonder.

            Another exciting event was the day the smoke could be seen at Promontory where the railroads met and the golden spike driven.

            She also likes to tell how the grasshoppers came and she says, “sharpened their teeth on the fence at night to be ready in the morning”. The grasshoppers plague lasted for about seven years. She says, “We drove grasshoppers when they were little, we drove them when they were big—from morning until evening with the exception of a few hours during the middle of the day at which time hoppers would rise, circle about in the air with a humming sound much like the noise of the airplanes you now hear overhead. They were in such numbers they shadowed the sun making a shady spot on the ground below. At night the group would light on fences covering boards until it looked black with their bodies. The settlers tried to plant fruit trees and bushes, currants, gooseberries and such to replace the natural shade the hoppers destroyed but it seemed almost a losing battle. She remembers covering a lone strawberry plant almost ready to bear in the morning the grasshoppers had crawled under the pan and eaten the entire plant. Broken-hearted she went to her mother who told her not to worry, God would take care of things and sure enough He did, she says.

            When she was 12 years of age her mother died, leaving John, George, Minnie, Willard, Joseph, Parley and Nancy. Nancy passed away when she was 11 years old with inflammation of the bowels or appendicitis. Although Aunt Rachel was very good to the children it seemed that her brothers turned more and more to sister Minnie and continued to do so all the days of her life and she has lived to see them all pass to their reward.

            At 15 years of age, she began her public career as a teacher in the Sunday School. John Spires was the First Superintendent, Mr. Boothe Assistant. The Bible, Testament, 1st and 2nd Reader were the text books used. She remembers her Father going to Salt Lake to buy books. He took with him a big barrel of molasses, corn and wheat which had been donated by townspeople to be exchanged for books. She taught Sunday School from 1872 until 1879, teach Book of Mormon and Arithmetic.

            In 1875 the M.I.A. was organized in Plain City and she was among its first members. By this time she was a lovely young lady of 18 years and she had a great dramatic talent. The best entertainment of the day was the dramas enacted by the young people and in these she always had a leading part. Her eyes still sparkle when she gives small excerpts from these old plays. Another popular form of entertainment was the band concerts and the young neighbor of the Carvers, William Geddes took a leading part in these, William was a steady quiet boy who paid court to her in great seriousness. But there were other young men who took sought her hand and it wasn’t until she was almost 20 years old she decided that William was the man to whom she wanted to entrust her life. She married him in August of 1877 and went to live in Salt Lake where her husband was working as a stone cutter on the L.D.S. temple. This was a special mission and the men who received their call from President Brigham Young were required to stay there and only return home on special occasions. Her husband became an expert stone cutter. It was particular work done with a chopping knife and dust blown away until the desired shape was obtained. Some of the balls on the outside of the temple were made by William Geddes.

            It was in Salt Lake that her first baby Elizabeth was born and in a few short months died. This too was another experience that was to have a direct influence on the activities of her entire life. Because of her mother’s difficulties in child bearing and her own difficult time at Elizabeth’s birth, she was always and forever trying to find ways and means of helping at the time of birth. It became a common thing in Plain City to “run for Aunt Min when a new baby was coming to town.” How many times she helped at the coming of a new life would be impossible to estimate. It has been said that she helped at the birth of children in practically every family in Plain City.

            She was familiar to all the early doctors of Ogden and they came to rely on her to such an extent that many times before a doctor would make the long trip to Plain City from Ogden with horse and buggy, they would instruct patients to have Aunt Min come and see if the services of a doctor was necessary and then if she said it was essential, the doctor came.

            After a short time in Salt Lake, she returned to Plain City to the two room adobe house her husband had built for her and here she has spent nearly three quarters of a century. Her home was built on the spot which had once been the camping ground of an Indian tribe, but the Indians gave them very little trouble now.

            In 1879 she became Secretary of the Y.L.M.I.A. She was editor of the paper known as the “Enterprise” which was read at Conjoint meetings. After this position she became First Counselor in the same organization. In 1906 she became Superintendent of the Religion Class for one year and then became President of the Plain City Relief Society from September 5, 1907 until December 2, 1911.

            At this time the Relief Society was an organization which was primarily interested in taking care of the sick and those unable to do for themselves. Aunt Min was one of the first women to see in this organization an opportunity for women to, as she said “improve their minds and further their education that they could become better wives and mothers”, and she was one of those who were instrumental in planning and beginning classwork in Relief Society.

            In 1911, she was released from the Presidency of the Relief Society that she might spend more time with her ailing father.

            In February 1912, she became an aid in the Stake Board of the North Weber Stake which position she held for 12 years.

            In 1882 her husband was called to fulfill a mission for the church in Scotland. She was happy that he had this opportunity to serve the church and she took care of their home and little family while he was gone in cheerfulness and love. He returned in 1884.

            If there were hardship in her married life or moments of discouragement, never have you heard her speak of them. Nothing but words of deep devotion, love and respect for every member of the entire family have ever passed her lips.

            Fiercely loyal she has been to every one who bears the Geddes name, yet her own family would be the first to tell you that if they needed correction or chastisement they need look no further than home to receive it, for she has been one to council and advice, instruct and scold if need be, every member of her family even down to the third generation. Wise has been her council and direction. Never has she discussed the problems or imperfections of any member of her family with any other member.

            She has had an almost Christ-life virtue of seeing some good in the worst of us. Intensely religious herself, she was always tolerant when she sought to understand the other fellows point of view.

            After the death of her husband in 1891 leaving her five children and another little soul on the way, her need for the grit and determination she was born with was greater than ever, for it was not easy for a woman to make a living for a family in those early days.

            She did much hard work and early trained her children that it was by the sweat of the brow that there was bread to be eaten. More and more she turned to the kind of work for which she was a natural and it became a common sight on the dusty roads of Plain City to see Aunt Min—in summer a blue sun bonnet on her head, in winter a knitted shawl around her shoulders—tramping from one end of town to the other, tending the sick, the dying, and the new born. Usually under one arm was a loaf of fresh bread, in her hand a pot of warm gruel, in her apron —– from a hot water bottle to a bottle of Castro Oil. Down the middle of the dusty road she trotted to bring comfort and aid to those who needed her. Morning, noon, or the dead of night, cold or heat, snow or rain made no difference to her and Aunt min became and “Angel of Mercy” to a whole community.

            She labored long and hard to get the money necessary for her children’s living yet money for moneys’ sake has never meant a thing to her. She was as proud of the home her husband built her as had it been Buckingham Palace. The new things her children brought her in her later life meant more to her for the thoughtfulness in their hearts than the convenience it meant to her. She gave of her means as freely as she gave of her times and talents.

              She has always been an admirer of others life herself who could take adversity and make of it a triumph, and she has always had an open heart and in any moral or spiritual sickness as well as physical illness.

            Her natural sunny disposition has been lightened by a ready wit and a quick tongue. As a girl she was vivacious and her quick wit is best described by a story she tells of a conversation between she and her husband. He once said to her, “Minnie—You’ll have to admit I’ve been a good husband to you, I’ve never said a cross word to you in my entire life”. And then she answered, “Well, I’ve been a better wife than you have a husband then, for I’ve had to say lots of cross words to you”.

            Nearly a century of living has dimmed her eyes and slowed her feet, but for you who would still find the time from the hectic living of this day and age to sit at her feet for but a few moments, you would find that you came away from her more akin with the Lamb for didn’t He say Himself, “Even as ye have done it unto the least of Mine, Ye have done it unto Me.”

            So pause for a moment and lend an ear for there is much you can learn from she who has lived with—

                                    Sand in her shoes,

                                    Healing in her hands,

                                    Wisdom in her head and

                                    The love of God in her heart.

Second log cabin built in Plain City. Built by John Carver Sr. Restored [have to search for Carver Cabin in 1997 history] by Daughters of Utah Pioneers, Plain City Camp. 
Plaque on front of John Carver‘s cabin.

EARLY SETTLERS

SUBMITTED BY NORA POULSEN

            Andrew Peter Poulsen one of the early settlers of Plain City, Utah was born June 12, 1842 at Ronne, Bornholm, Denmark. In his late twenties, he was converted to the Church of Jesus Christ of Latter Day Saints and with his brother Hans left their beautiful land of Denmark and came to Utah in 1869.

            They worked on the railroad from the mouth of Weber Canyon to Ogden and then on west of Hot Springs and north to Promontory Point.

            Late in the fall of 1869, Andrew married Sena Henson and their first home was a sod hut at the northwest part of Plain City. They lived there until they bought land east of the center of town and built an adobe house. This was a project that relatives and friends helped with as all the adobe bricks were made by hand.

            This house still stands today having been remodeled and extra rooms built after World War I by his son Hans Peter Poulsen. Today a grandson Bernard H. Poulsen lives in the home.

            Andrew Peter Poulsen loved horses and took great pride in keeping them well groomed. He had two fine teams of horses, one a white team and the other one a dark pair. For years, he was active in church and community work and used his “long back” surrey and fine white team of horses to carry the deceased to the church and cemetery. He gave freely of his time and money for the building up of the church and the community. He died September 20, 1922 at his home of stomach cancer.

            Andrew’s parents, Pedra Poulsen and his wife Karen Kirstine Rettrup also came to Utah from their native Denmark and settled in Plain City in the late fall of 1869. They brought their daughter Andrea Marie Poulsen with them. She later married Christine Olsen in 1872.

Andrew Peter Poulsen’s team of white horses pulling the “long-back” surrey.

               Hans Peter Poulsen was born April 19, 1875, in Plain City, Utah a son of Andrew Peter Poulsen and Sena Benson. He was the second oldest and only son in a family of four children, three of whom lived to adulthood. He was educated in the Weber County schools and also attended Brigham Young Academy where he was on the first football team at that school. He fulfilled an L.D.S. mission to Denmark from June 26, 1901 to October 3, 1903. He left his wife and young son at home with her mother in Ogden, Utah.

            Hans Peter or H. Poulsen, as he went by to distinguish himself from his Uncle Hans was a farmer and dairyman. He was one of the charter members and a director of the Weber Central Dairy Association. For years, he was a director in the Farm Bureau Association. Most of is life he was active in church and community work. He was a loving and devoted father and husband. For over 50 years, he was married to Ellen K. Maw and they were the parents of seven children.

            Hans Peter Poulsen was the first constable of Plain City, from 1916 to 1920, and was also a Deputy Sheriff of Weber County. While he was constable one of his first jobs was to round up several young men for stealing cattle from the towns people and selling them to the slaughter house in West Ogden.

            Traveling in those days by horse and buggy was much slower than the fast cars of today but within a short time, the young men were taken into custody and placed in the Weber County Jail which was located in Ogden between Washington Blvd. and Adams Avenue on 24th Street.

White team of horses owned by Hans’ father, Andrew Peters Poulsen

HISTORY OF THE DUMMY

Submitted by Ivy Skeen Carver

            Between 1897 and 1910 one could buy a round-trip ticket from Ogden to hot Springs for 30 cents on a train called “The Dummy”. It left Washington Blvd. and 19th Street to Hot Springs via North Ogden.

            This “Dummy” train line was extended to Plain City via Harrisville, in 1909. There was quite a celebration; Royal Carver remembered his uncle, Jim Carver, standing on the platform around the engine, pulling the whistle and ringing the bell. One of the engineers was William Clark, the conductor was “Moonie” Holmes, and other engineers were Charles Tracy of William Lane, Charles Lunt and others.

            The “Dummy” would start grass fires along the line, with its twice a day trips. One fire was started in the grass on Charles Taylor’s home on the 4th of July, 1915, which burned his barn sheds, pig-pens the old sow and her brood. This disrupted the celebration in Plain City center as the ball team and other men went to Poplar Lane to fight the fire and save the house. The railroad was held negligent and they paid Charles Taylor $1500. After the fire in 1915, and before 1918, they electrified the “dummy” as a precaution to prevent other fires. One amusing tale of the Taylor fire was the Milkman, George Moyes, coming from the dairy with some of his cans full of sour milk and his using this milk along with water from the slough to pour on the fire.

            Along the Railroad line from Harrisville to Plain City there were several wooden platforms for loading and unloading freight. There were two newspapers, Morning and Evening, which the “dummy” brought out to be delivered by boys on horses such as Royal Craver, Vern Palmer, Edward Kerr and Charles (Chuck) Skeen and others. The train was so slow that kids would out-run the train on their farm horses and even on foot, running until they gave out.

            The “Dummy” worked as a freight engine. The road-bed was laid and rails set by residents along the line. They were paid by Script, which was good for a ride on the train.

More History of the “Dummy”

Submitted by Irene Skeen

            In 1909 John Maw, Lyman Skeen and Mr. Skeen and Mr. Eccles, then head of Utah-Idaho Railroad company, negotiated for a railroad to Plain City. On Nov. 15, 1909, the first railroad was built into Plain City.

            A big celebration was held in the adobe school, on the north east corner of the town square.

            The tracks came along the side of the road through Harrisville and down Plain City to the cemetery, then north to the square. This railroad was used for produced, beet-hauling, lumber, coal and transportation. It was known as the “Dummy” by everybody in Plain City. It was one car pulled with the engine. The inside had a coal stove and kerosene lamps. The car was divided by a partition; one end for the men and the other for ladies. However, it was not restricted as such.

            A foggy morning, in 1915, as they were on their way to Ogden and traveling on the old Harrisville road, the “Dummy” ran head-on into an engine pulling railroad cars full of coal. Naturally, everyone was thrown from their seats and some were injured, however, not seriously.

            There were two houses nearly where the people went to keep warm. The ladies at the homes bandaged the cuts, where needed, and the people were returned to their homes on bob-sleighs.

            Most of the passengers were students going to Weber Academy or to Ogden high School. The “Dummy” stopped at the depot located about one-half block west of the Post Office on 24th Street and the passengers walked to their destination or to Washington Blvd and caught a city street-car.

England’s Store

***

ENGLAND STORE

Merlin England’s grandfather, his mothers father, had a store in Logan. Mrs. Ellen England persuaded her husband to go into the business in Plain City. The store was located west of the England home. Mr. England left for L.D.S. Mission early in 1896, and left the store, coal-yard and farm for Mrs. England to supervise. Merlin England was 3 months at that time.

AGENDA OF THE 50TH CELEBRATION OF THE SETTLEMENT OF PLAIN CITY

MARCH 17, 1909

            The citizens of Plain City met in the L.D.S. Church on March 17, 1909, at 10:00 am to celebrate the 50th anniversary of the settlement of Plain City.

Masters of ceremony: Bishop Henry J. Garner, Josiah B. Carver, James L. Robson

Singing by Choir:         “Let the Mountains Shout for Joy”

                                    Fred Kenley directing, Bertha Robson organist.

Prayer: Alonzo Knight

Ladies Quartet:           Ruby Ipson, Pearl Taylor, Jessie Kenley, Sylvia Richardson

Speech of Welcome:   Bishop Henry J. Garner

Speech:           Pioneer, John Carver

Song:               Evelyn Harding Christensen

Recitation:      Martha Hansen

Speech:           Lewis W. Shurtliff, First Bishop of Plain City

Song:   Willard Lund

 Reading of Poem:      Peter M. Folkman, composed by David Booth

Speech:           George W. Bramwell, Past Bishop

Josiah B. Carver announced that today work was begun on the railroad for Plain City.

Humor Speech:           Charles H. Greenwell of Ogden

Singing by Choir:

Prayer: Charles Weatherston

            All of the people went it the Adobe Hall to the banquet, the first day for the old people, and the second day for the children. About 1000 people were fed.

            The following is a list of living pioneers:

  • John Carver                             * George H. Carver
  • Christopher O. Folkman         * Minnie Carver Geddes
  • Jens P Folkman                       * Victoria Musgrave
  • Charles Neal                           * Alonzo Knight
  • Lyman Skeen                           * Catherine Knight
  • Caroline Skeen                        * William Knight
  • Susanna Booth                       * Isabell Draney Bramwell
  • George P. Folkman     * John K. Spiers
  • Jeppa Folkman       * Edwin Dix
  • John Davis         * Winfield Spiers
  • Robert L. Davis       * William L. Stewart
  • Robert Maw        * Mrs. Thomas Singleton
  • Joseph S. Geddes      * William Sharp
  • Aggie Peterson       * Emma (Singleton) Richardson
  • John Carver Jr        * William Van Dyke
  • Milo R. Sharp
  • Present at this celebration.

NEWSPAPER ARTICLE THAT APPEARED IN THE OGDEN STANDARD EXAMINER IN 1930 ENTITLED:

“HOMECOMING OF PLAIN CITY IS WELL ATTENDED”

ONLY SURVIVORS OF ORIGINAL SETTLERS IS GUEST OF HONOR

            Twelve annual homecoming of Plain City, celebrating the seventy- first anniversary of the settlement of the town held Tuesday, proved to be a very enjoyable affair and was attended by a large gathering of residents and former residents from other Utah towns and Idaho and Oregon.

            Lyman Skeen, 79, only survivor of the original settlers, was guest of honor and gave a brief talk. Mr. Skeen is a son of Joseph Skeen who built the first log cabin in Plain city. Other early residents of Plain City, now residents of Smithfield, who attended the celebration, were Mrs. Tillie Collette Merrill, 81, and her sister, Mrs. Julia Collette Cantrell, 79.

            Plain City was founded on March 17, 1859, by a group of people from Lehi. A history of the founding of the town and many interesting incidents connected therewith were given by P.M Folkman.

            A tribute to the pioneers of the town and to the pioneers of Utah was given by Miss May Taylor. A talk on community loyalty was given by Lawrence Jenkins. Wilmer Maw presided at the morning session. Invocation was given by Gilbert Thatcher.

            March 17, the date on which Plain City was founded, was also the date on which the Relief Society of the L.D.S Church was organized in Nauvoo by the Prophet Joseph Smith and this subject was discussed by Mrs. Sarah Larkin of the North Weber Stake Relief Society Presidency.

            Mayor Ora Bundy, City Commissioners Fred E. Williams and W. J. Rackham, and County Commissioners F. W. Stratford, Harvey P. Randell and I. A. Norris were among the distinguished guests.

            Luncheon was served at noon. Dancing was enjoyed at night. Music and readings and other features were on the program which continued throughout the day.

Lyman Skeen

Lyman Skeen came to Plain City with his father Joseph Skeen with the original settlers on March 17, 1959 at the age of nine on his pony. He was the last living original pioneer of Plain City. He died in 1933.

ANNE CATHERINE HEDEVIG RASMUSSEN HANSEN

SUBMITTED BY HER GRANDDAUGHTER

LAVINA TELFORD THOMPSON

            Anne Catherine Hedevig Rasmussen Hansen was the first wife of Hans Christian Hansen and was born October 1, 1823, in Millinge, Cavanninge, Svendborg, Denmark.

            On October 7, 1849, she married Hans Christian Hansen in the Parrish of Horne.

            Hedevig and her husband were among the first people in their community, Helsinger, to give willing ears to the gospel of Jesus Christ. They were baptized October 25, 1851. She supported her husband in preparation for leaving their homeland and families and their immigration to America. They left Demark, December 20, 1852, and sailed for Utah on January 16, 1853 on the “Forest Monarch”.

            Pioneering in Utah was not easy, particularly to one who has experienced the upper middle class level of circumstances since her marriage. After living a pioneer life in Utah for a little over a year, Hedevig was thrilled with the birth of her child and first daughter, Josephine.

            During the next three years, they moved several times, first in Ogden, then to Bingham’s Fort and finally to Harrisville. It was there that her third son, Nephi, was born.

            August 28, 1857 became a special day in their lives. They were sealed together in the Endowment House. The first born in the covenant and her second daughter, Anne Margarethe, arrived April 6, 1859, in Harrisville.

            Early in 1869, a great challenge came into the home, when Hedevig’s husband was called to fill a mission in his native Denmark. Hedevig made a shirt for her husband from material of one of her petticoats. She dyed it in juice from bark and roots, and Hans wore it as he left for his mission.

            The following was taken from Josephine’s writing:

            It was known that mother could wait upon women in confinement cases. It was a natural gift with her. They came for her to go to Plain City to care for a lady there. This was four miles away. She did her work so well that the woman paid her $2.00 in silver. Her career was established and they kept coming for her to go around nursing. Two bushel of wheat was the price usually charged. Then the Bishop came to our place from Plain City and wanted mother to move down there so she would be nearer to wait on women in their confinement cases. They tore our log house down, moved it to Plain City, and put it up again. They also built us a dugout, and now we lived in a settlement and could go to school. Two or more children blessed Hedevig’s home in Plain City. Hans Christian was born August 14, 1863, and Chauney Ephrian was born May 8, 1866.

            Hedevig lived a full life and was taken in death March 31, 1899, being buried in Plain City.

HISTORY OF PLAIN CITY FROM THE LIFE OF

CHARLES NEAL

            I, Charles Neal, son of Job Neal and Harriet Smith Neal, was born September 7, 1834, in Stratford-on-Avon, Warwickshire, England. I was baptized August 10, 1849, at Stratford-on-Avon by George Smith, and confirmed by Elder John Freeman. About 1853, I was ordained a Teacher by Elder Weeks.

            I, with other immigrants left England on the 22nd day of March 1857 on the ship George Washington with Captain Cummings in command. We arrived in Boston about April 12, then proceeded on our journey to Iowa City, which was the Western terminus of the railroad. There we had to wait about three weeks for the handcarts to be finished before we could start our journey across the plains. There were about 125 handcarts and 275 men, women, and children in the company. Israel Evans was Captain, and Benjamin Ashley, Assistant Captain. I was teamster most of the way. After a long and tedious journey on the plains, our food supply became exhausted so that we had to live four days on buffalo meat without salt. We arrived in Salt Lake City on September 11, 1857, from which I further continued my journey to Lehi.

            On the 24th of September I returned to Salt Lake City and found Miss Annie England who came across the sea and plains with me. We were married the same day by Elder Israel Evans., Captain of our company and then returned to Lehi and went to work for him.

             On March 10, 1859, a small company left Lehi in search of a new home. We were in that company which settled in the place now known as Plain City.

            Upon arriving on March 17, we took up the arduous labors of fencing in the Big Field and making Plain City Irrigation Canal, besides fencing in our own lots and planting them. Being of an ambitious character, I carried stakes from the Weber River and fenced in the first lot.

            The first year we lost our crop. I then went in search of work and got a job from President Brigham Young on the wall around the Eagle Gate in Salt Lake City. Two weeks later, my wife, Annie England Neal, followed me on foot to Salt Lake, and learning I was working for President Young, she obtained work in the Lion House in Brigham Young’s family where she remained for eighteen months.

            When we were about to return to Plain City, Sister Eliza R. Snow, recommended that we have our endowments. Accordingly, before leaving, we were endowed and sealed by President Brigham Young on October 24, 1860. On the same day I was ordained an Elder by Elders J. V. Long and George D. Watt.

            We then returned to Plain City where I was appointed with a company of three to oversee the water ditches, in which capacity I served about three years. I was then appointed watermaster in Plain City. I served one year with credit and satisfaction.

            I was one of the first appointed Sunday School teachers in Plain City, and at the Sunday School Jubilee held in Salt Lake City in 1899, I received my badge for having been a Sunday School worker for thirty-five years.

            From 1864 to 1899, I served as organist in the Sunday School and Ward.

            In 1860, I helped to build the first school house, which was adobe. I also helped to build the second school house which was fifty by twenty-five feet. I was Chairman of the committee to construct the present meeting house. I was one of the school trustees for eight years and road supervisor for about nine years.

            In 1866, I was called to go to the Missouri River with four yolk of oxen to bring some immigrants, which made my third trip across the plains. While at the Missouri River I met the two orphan children of my sister, Ellen Eggerson, who died and was buried at sea on July 4. Her infant baby died on the 21st of July in Nebraska and was buried there. I returned and brought with me my sister’s little son, two and one-half year old. When about four days out from the Missouri River, I was taken very sick and was not expected to live; in fact Captain Harden was about to leave me there with provisions that should I recover, I would be brought in on the stage. But I begged the Captain to bring me along with them, telling him if he would, I should recover. So they brought me along and after traveling for about three hundred miles, with good care, I was able to drive my own team and get back all right.

            When home again, I assisted in starting the first martial and brass band in Plain City. We purchased a second-hand set of brass band instruments from the old Camp Floyd Band in Salt Lake.

I was Postmaster in Plain City for many years. The following was published by the President of Ogden in 1903.

“Charles Neal, the retiring Postmaster of Plain City, has a most enviable record of service. The post office at Plain City was discontinued today and that town will be furnished with rural delivery. Charles Neal, who has been Postmaster in Plain City for the past twenty-five years, retires from service with an enviable record. He has served continuously under five Presidential administrations and that is sufficient evidence of his ability. He has a record in the Government of which he may feel proud”

            My first wife, Annie England Neal, died November 5, 1900. She was a faithful and devoted wife, and endured many hardships and privations in our pioneer days in this, our mountain home. She was a true and faithful Latter Day Saint. Having no children of her own, she raised my sister’s child, Emily Neal Eggerson, from two and a half years old until about nineteen. We raised my brother, Willard, from eight years old until he married at the age of twenty, and Sophia England, her niece, from three months old to about fifteen years old; also Ella Jerimah Neal, my niece, from nine until she was about nineteen. We also raised William Neal, my nephew, from two and a half years to about twelve when he went away with his sister, Ella, who married Thomas H. Cottle.

            In 1901, I married Miss Myra Swingwood. About 1907, my wife’s sister, Annie Swingwood Brown, died, leaving two children-a boy and an infant baby girl. We adopted Myra, the baby girl, who is now six years old.

            At present, I am the oldest handcart pioneer in Weber County.

            (Dictated shortly before his death)

Thomas Singleton’s home now owned by Elmer Singleton

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Calico California

Paul and Amanda Ross, Calico, California

Back in the early days of my blog, this photo was one that I uploaded. However, in the transition to wordpress all the previous photos were lost in albums.

I mentioned this stop at Calico, San Bernardino, California when I wrote the day after. Here is a clip from that post:

“We have thoroughly enjoyed our honeymoon to California.  We have had a wonderfully beautiful condo for our stay.  I very much appreciate James and Catherine Cazier for all their Sunday meals, but now for this condo as well.  They were so gracious to offer it.

“We have enjoyed movies, time to relax, Christmas, and little excursions all over.  Yesterday we went to Calico, the old Ghost town north of Barstow.  It was definitely a tourist trap, but I very much enjoyed the visit.  Amanda and I even took one of those old west photos which I will have to be sure to get up on the site as well.  We have grown closer and closer.  Something I would not have thought possible.  We commented often after the marriage that nothing had really changed.  However, with the benefits of marriage, we have found our love and relationship at a newer, deeper level.  Something we could not have imagined only a week ago.  Only heaven knows where it could be in another month, year, or lifetime.  Hopefully it only progresses.  Like the old hymn, there is no end…

Here I write 18 years later.

Senator Gordon H Smith told me as I got closer to marry Amanda that love ebbs and flows, take the good with the bad. That is truly what has happened. Love has ebbed and flowed over the past 18 years. But I cannot imagine my life without my dear, sweet wife. She puts up with more than I ever will.

18 year anniversary of being on our honeymoon. The beginning of yet another year together.

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Lillian and James Christmas Cards

These were simply too cute not to share. Every year, we send out a couple hundred Christmas cards to friends, acquaintances, and professional contacts. A few weeks before Christmas, Lillie wanted to get in on the action and said she was going to make a Christmas Card for us to send out.

Lillian Ross Christmas Card “Merry Chistmas Cristmas Cristmas from and to the Rosses from Lill”

She made the Christmas Card you see above. She came to work with me at the office on a Friday a week or two before Christmas. The fun part was she even made a little envelope for it, also from copy paper here in the office. It was addressed from the Ross Family with a happy little attempt at our address. I wish we had saved it as it was a piece of art in and of itself.

James is more blond as Amanda and Hiram are more red haired. I have more hair, although not sure if I am wearing a hat or what is going on there. I love Amanda’s polka dot shoes. We are all happy, except maybe James looks mean or mad. I also like we have a nice nature shot between two trees!

Merry Christmas note from Lillian
Christmas tree insert from Lillian

James also sent home a Christmas Card from school I thought I would share.

James Ross – Merry Christmas Mom and Dad

Here is the inside of the card.

James Ross’ coloring prowess comes to light on the inside of the card
by

Mission Poem

Poem I wrote in my scriptures on my mission

I was writing a talk a few weeks ago and while working through my scriptures I stumbled upon this poem I remember writing in there while on my mission in early 2000. I want to say it was while I was in Runcorn, England, but I cannot say for sure. It struck me as relevant now as it was then. Just to be clear, I did not write or compose this poem. I tried to locate a copy online and found the first paragraph, but none of the rest. It says it is author unknown (for at least the first paragraph). I did find that David O. McKay cited the first paragraph in a talk in 1967.

~

What though I conquer my enemies

And law up store and pelf

I am a conquer’r poor indeed

‘Till I subdue myself.

~

What though I learn and read by heart

Whole books while I am young

I am a linguist of disgrace

who cannot guard my tongue.

~

What though on campus I excel

A champ in meet and fight

If trained, efficient, still I can’t

Control an appetite

~

What though exemptious write my name

High on the honor roll

Electives, solids fail me if

I learn no self-control

~

What though I graduate and soar

and life is good to me

my heart shall write me failure ’till

I learn self-mastery

~