We took the opportunity to attend the Casper Wyoming Temple Open House on 31 August 2024. We planned the weekend to do some sightseeing and visit some church and family history sites. I am reposting as this has updates on 3 additional ancestors that also came through the Overland Trail.
We left on the Friday morning with the hope of making it all the way to Casper before nightfall. We took old US Highway 30 through Soda Springs and Montpelier. We made a stop to visit the grave of my Grandmother in Dingle.
Aliza, Lillian, Paul, James, and Hiram Ross at the graves of Bud and Colleen Lloyd
We drove through Cokeville and reminded the kids of the story of the Cokeville miracle. As we drove along the old highway, I pointed out the old railroad Y that used to go to the Stauffer mine that was located in Leefe, Wyoming. I spent the first summer or two of my life at Leefe while my dad was tasked with tearing down and removing the mine with Circle A Construction. We stopped in Kemmerer to refuel and also drive past the first J. C. Penney store. We made a quick stop at the Parting of the Ways along the California, Mormon, and Oregon trails.
James Ross at Independence Rock
With four kids, we often stop at rest areas. As you can see above, we stopped at the one at Independence Rock. The rock is nearby and doubles as the parking location to visit the rock.
We finally made it to Casper about sunset. We ate an amazing Italian meal at Racca’s Pizzeria Napoletana and checked into our hotel.
Casper Wyoming Temple
We got up early, dressed appropriately, and headed out to visit the Casper Wyoming Temple. It was beautiful. Much smaller than I had anticipated. It is definitely one of the smallest temples, but that is because of the population and distance to other temples. It will supposedly have five stakes in its temple district, some of which will still come from a long distance to attend. Don’t let size fool you, it still has all the distinct parts of a temple and related quality. I think I may very much prefer the intimacy of the smaller temples. It actually reminded me of the Helena Montana Temple on size and flow.
Ross family at the Casper Wyoming Temple Open House
The temple does not have an adjoining chapel, but it does have a distribution/visitor center. We watched the video, enjoyed waiting in the line, and got to see the whole temple. If I were asked, there are a couple of design changes I would make for flow, but this temple will not regularly see these types of crowds or have those issues.
Ross family with the Casper Wyoming Temple
We hurried back to our hotel, changed, loaded up the car, checked out, and headed off to our next stop: The National Historic Trails Interpretive Center in Casper. I did not take any pictures there, but it was very well done. I enjoyed the visit, helped the kids with their junior ranger activities, and learned a few things. Part of the museum had its own little room and video dedicated to the Martin and Willie Handcart Companies.
We stopped at Independence Rock again on our way headed west. We walked around the massive rock and looked at a number of the signatures carved into stone from over 160 years ago. It was hot and we needed to get our little doggies along to Devil’s Gate.
I will write about this more in a bit, but Devil’s Gate was a major landmark on the trail going west for all pioneers on the trails. But Devil’s Gate became more than a landmark and became a historical site in the tragic fall of 1856. Fort Seminoe was based there on the west side of Devil’s Gate, but it had been abandoned earlier that same year. It was that fall that the Martin Handcart Company found itself stranded in the snow. Days later the stranded handcart company moved into a nearby cove to get away from the wind, snow, and cold. That cove is now known as Martin’s Cove.
The Sun Ranch from Devil’s Gate, now The Martin’s Cove: Mormon Trail Site
We found the visitor’s center much more hospitable than some of our ancestors. As I worked through my family history, I had some of my own ancestors who passed through this very Devil’s Gate and area. Here are my ancestral lines that came across on the Mormon Trail. I had counted only 3 while in Casper, but hadn’t realized the Williams clan came over in two separate trips.
William and Mary Ann Sharp in 1853. Wagon train. Moses Clawson Company. William and Mary Ann met in the wagon train and married in Nebraska in 1853. William and Mary are my 3rd Great Grandparents.
John Williams in 1860. Wagon train. John Smith Company. John came over with his two sons John Haines (1829) and Richard (1838). I don’t know why his son David went separately in 1864. I am a descendant of John through David. John is my 4th Great Grandfather.
Johanna Benson in 1862. Wagon train. Joseph Horne Company. Johanna came over with some of her children and their families, her daughter Agneta, came over in 1864 with her family. Johanna is my 4th Great Grandmother.
William Edward Stoker in 1863. Wagon train. Unknown Company. William was traveling with his family, including the baby Mary Ann. William is my 3rd Great Grandfather, Mary Ann is my 2nd Great Grandmother.
John and Agneta Nelson in 1864. Wagon train. William Preston Company. Agneta is the daughter of Johanna Benson who came over in 1862. John and Agneta are my 3rd Great Grandparents.
David D and Gwenllian Williams in 1864. David is the son of John mentioned above. Wagon train. William S Warren Company. Gwenllian came with her sister Mary. Both married on the ship in Liverpool before setting sail for Utah. Gwenllian and Mary’s parents, David and Margaret Jordan, came over in 1872 crossing the plains by rail. David and Gwenllian are my 3rd Great Grandparents.
That gives me 10 ancestors that crossed the plains by wagon, none by handcart that I can tell. The unknown companies were all wagon trains as there were not handcarts those years.
Devil’s Gate – 2024
Every single one of these seven ancestors of mine who came west on the trail would have passed through Devil’s Gate. Here I stood on this sacred ground and snapped this photo of my daughter, my descendant and their descendant, at Devil’s Gate.
Aliza Ross at Devil’s Gate
It took me a bit more work, as I am not as familiar, to find those family lines of Amanda’s that also would have passed along the Mormon Trail to the west before the railroad made it much, much faster and safer. It took me several occasions over a couple of weeks to spend the time to research all these lines.
Henry and Ann Jackson in 1852. Wagon train. James C Snow Company. This is Amanda’s 4th Great Grandparents.
Regina Hansen in 1853. Wagon train. John E Forsgren Company. Her son, Hans Hansen, also accompanied her on the trip. Regina’s husband stayed behind. Regina is Amanda’s 4th Great Grandmother, Hans is Amanda’s 3rd Great Grandfather.
Grave of Hans Hansen in Plain City, Utah. Edith Sharp Ross’ stone is the stone at 10 o’clock from the top of this stone, my Great Grandmother.
David Buttars in 1843. Wagon train. William Empey Company. He appears to have traveled alone. Amanda’s 3rd Great Grandfather.
Birthe Jacobson in 1854. Unknown if wagon train or handcart company. Birthe’s daughter, Maria Jacobson, also accompanied her on the trip. Her husband Jorgen died in Missouri as part of the trip. Birthe is Amanda’s 5th Great Grandmother, Maria is Amanda’s 4th Great Grandmother.
Harriet Housley in 1856. Handcart company. Edward Martin Company. Harret’s son, George Housley, also accompanied her on the trip. Two other children came later. Harriet is Amanda’s 5th Great Grandmother, George is Amanda’s 4th Great Grandfather.
Richard and Christine Hemsley (1836 – 1915) in 1857. Handcart company. Israel Evans Company. This is Amanda’s 4th Great Grandparents.
Ole and Anne Jensen in 1861. Likely wagon train. Unknown company. Amanda’s 5th Great Grandparents.
John Crompton in 1862. Wagon train. Joseph Horne Company. John also had his daughter, Hannah Crompton, with him. John is Amanda’s 4th Great Grandfather, Hannah is Amanda’s 3rd Great Grandmother.
Anna Nielsen in 1862. Wagon train. Christian Madsen Company. She traveled alone. Amanda’s 3rd Great Grandmother.
Joseph and Penelope Thompson in 1862. Wagon train. John Riggs Murdock Company. Their son, Joseph Thompson, also accompanied the family. Amanda’s 4th Great Grandparents, Joseph is Amanda’s 3rd Great Grandfather.
Joseph Wayment in 1863. Wagon train. Unknown Company. Appears to have come alone. Although his parents and most of his siblings would come later by rail. Amanda’s 3rd Great Grandfather.
Axel Boyer in 1866. Wagon train. Abner Lowry Company. Amanda’s 4th Great Grandfather. Also traveled with the Keeps, other ancestors of Amanda.
James and Ann Keep in 1866. Wagon train. Abner Lowry Company. Their daughter, Sarah Keep, also accompanied the family. James and Ann are Amanda’s 4th Great Grandparents, Sarah is Amanda’s third great Grandmother. Also traveled with Axel Boyer, other ancestor of Amanda.
Richard Hemsley (1801 – 1866) and his later wife Sarah in 1866. Wagon train. William Henry Chipman Company. Amanda’s 5th Great Grandfather.
Peter Peterson in 1866. Wagon train. Joseph Sharp Rawlins Company. Peter is Amanda’s 4th Great Grandfather.
That is the Hemsley line alone, Amanda’s Dad. I count 26 ancestors of Amanda’s Dad that came through Devil’s Gate.
James, Lillian, Hiram, and Aliza Ross at Devil’s Gate Mormon Handcart Visitor Center
Amanda’s Mom’s line, the Holden family, has the following:
Edwin and Ruia Holden in 1852. Wagon train. Uriah Curtis Company. Their son, Henry Holden, also accompanied the family. Edwin and Ruia are Amanda’s 4th Great Grandparents, Henry is Amanda’s 3rd Great Grandfather.
Jesse and Temperance McCauslin in 1851. Wagon train. Unknown Company. Temperance passed away in Council Bluffs, Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their daughter, Louisa McCauslin, also accompanied the family. Jesse is Amanda’s 4th Great Grandfather, Louisa is Amanda’s 3rd Great Grandmother.
John and Adelaide Roberts in 1863. Wagon train. Thomas Ricks Company. Their son, Hyrum Roberts, also accompanied the family. John and Adelaide are Amanda’s 3rd Great Grandparents, Hyrum is Amanda’s 2nd Great Grandfather.
Thomas and Mary Ashton in 1851. Wagon train. Morris Phelps Company. Mary also passed away in Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their son, Joseph Ashton, also accompanied the family. Thomas is Amanda’s 4th Great Grandfather, Joseph is Amanda’s 3rd Great Grandfather.
Sarah Jarvis in 1854. Wagon train. Job Smith Company. She came with some of her family, but not with her son, Amanda’s ancestor, George Jarvis. Sarah is Amanda’s 4th Great Grandmother.
George and Ann Jarvis in 1853. Wagon train. Unknown Company. George and Ann are Amanda’s 3rd Great Grandparents. George is the son of Sarah Jarvis mentioned above.
William and Rebecca Finch in 1854. Wagon train. Daniel Garn Company. William and Rebecca are Amanda’s 3rd Great Grandparents.
Joseph Finch in 1853. Wagon train. Joseph Young Company. Joseph is the son of William and Rebecca Finch mentioned above.
John and Hannah Davis in 1851. Wagon train. Eaton Kelsey Company. Their daughter, Mary Jane, also accompanied the family. The family also has Davies listed for their last name sometimes. John and Hannah are Amanda’s 4th great grandparents, Mary Jane is Amanda’s 3rd Great Grandmother.
John Evans in 1866. Wagon train. William Henry Chipman Company (same company as Amanda’s Richard Hemsley above). His wife, Sarah, died on the trip from the United Kingdom in New York. His son, John Evans, also accompanied his father and brother. John is Amanda’s 3rd Great Grandfather, John is Amanda’s 2nd Great Grandfather.
James and Elizabeth Boyack in 1855. Wagon train. Milo Andrus Company. James and Elizabeth are Amanda’s 4th Great Grandparents.
James Boyack in 1853. Wagon train. Appleton Harmon Company. James is Amanda’s 3rd Great Grandfather. James is the son of James and Elizabeth Boyack above that came in 1855 across the plains.
Margary Waterhouse in 1855. Wagon train. Milo Andrus Company. Margary is Amanda’s 3rd Great Grandmother. She came across with the same train as James Boyack’s parents, presumably that is how she met her future husband. The Company arrived 24 October 1855 in Utah, James and Margary married 23 November 1855 in Springville, Utah.
That is the Holden line alone, Amanda’s Mom. I count 26 of ancestors of Amanda’s Mom that came through Devil’s Gate. As an aside, I also looked at her biological line (as she is adopted), and not a single one of her biological ancestors passed through Devil’s Gate.
James riding while Hiram, Lillian, and Aliza Ross pull a handcart at Devil’s Gate Mormon Handcart Visitors Center
We also stopped and visited with the sixth crossing of the Sweetwater River. This was the location where, like the Martin Handcart Company, the Willie Handcart Company also got stuck in wind, snow, and cold in 1856. Their rescue occurred here.
The next day, on our way to Grand Teton National Park, we made a stop at Fort Washakie, Wyoming. This is one of the alleged graves of Sacagawea. We stopped and remembered her, whether her final resting place or not.
All in all, I was surprised by my own connection to the Mormon Trail. I had never considered that I have 7 ancestors who had literally come this way. Or that my children have 59 ancestors that literally come this way. They passed by Independence Rock, through Devil’s gate, and two of those 59 suffered with the Martin Handcart Company. I will write more on the Housley’s later as there have been other interesting interactions with that clan since our marriage.
This is another chapter of the Jonas history book compiled by Carvel Jonas. “The Joseph Jonas clan of Utah (including – early Jonas family history; early Nelson family history)” I am re-posting this as I received much better photos of Joseph and Annie, so those are now included!
Joseph and Annie Jonas 1883
“Joseph Jonas was born 10 January 1859. We learn the exact date and year because of research and the United States Census. His death certificate has the year of birth as 1858, and the headstone has Oct 1, 1860. I was told that members of the family couldn’t remember if he was born 10/1 – Oct. 1st or 1/10 – Jan 10. Fortunately, when Grandpa Jonas was asked during the 1900 census he told them January 1859. So we know he was born 10 January 1859. Also, all the other census records but one seem to agree. Joseph was born at Frenchtown, Monroe County, Michigan. His father was Hubert Jonas, who was born 8 Oct 1816 at Kirchheim, Rheinland, Prussia (Germany). His mother was Maria Catharina Schumacher, who was born 13 September 1815 at Oberdrees, Rheinland, Prussia. Joseph was the sixth and last son of a family of all boys. These three older brothers were born at Rheinbach, Rheinland, Prussia. These three older brothers died before marrying. Joseph lived with his family on the family farms in Michigan until 1879. Joseph was educated in the public schools in Michigan and could read and write. Joseph remained a member of the Catholic Church and went to St. Michaels Parish, which is still located at 502 West Front Street, Monroe, Michigan. This was a mostly German Parish, and this is the Parish that recorded Joseph’s older brother, John who was buried Sept 1870. Joseph moved with his family in 1871 to Ash Township. There the Jonas land was bordered by a railroad on its east border and was probably was the place where Joseph first became introduced to a very long career working on the railroad. In 1879 the family sold their land in Michigan and moved to Nebraska, Platte County, in a place called Pleasant Valley. This is where Joseph’s mother died in March of 1880. Pleasant Valley was a large area of county and the place where Joseph visited is now called St. Bernard. St. Bernard was a German settlement, and is probably the reason that first attracted the family to the area. His father and brother, William, farmed with a man named Michael Jonas. It was first believed that this other Jonas family was a branch of ours. Research proved this incorrect. Our Jonas family owned no land in Nebraska. Members of our family helped this other family to operate their farm for 4-5 years.
“Joseph had a long career working with section gangs for railroads. By the time he was 21 years old, (maybe before this age) until he was about 57 years old he worked for the railroads in section gangs. The only exception was a year and a half when he tried farming. That is over 35 years that we know of. “A section gang was a group of men – muscular, sunburned, streaked with dust and sweat; using crowbars and mallets. They were maintenance crews, the housekeepers of the railroad. All summer they chip away at their allotted section of railroad roadbed, weeding, spraying, burning, resurfacing, reballasting, repairing the ravages of frost and rain. The crew rode a handcar, which was nothing more than a flat, open truck on wheels, which raised about a couple of feet above the rails. It could be lifted on and off the tract by four men, two at each end. The men stood up to pump the handles by which it was propelled” Joseph’s work consisted in “Keeping the track in good level order. He used a jack to raise the sunken rails, shoveling earth beneath the ties to keep them in place. Besides the regular pay, they made overtime when there was any special work to be done, as unloading gravel trains. Only a few hands were kept on past November in the Northwest where Joseph mostly worked, two on a section. The rest got free passes, there being next to no work on the track until the frost breaks up.” Much of the information about section work was adapted from “Section Life in the North-West,” an anonymous article published in “Cornhill Magazine,” in January 1888.
“When Joseph worked for the Great Northern Railroad he had to keep the track he was working cleared when the Fast Mail came. A train that carried the U.S. Mail from St. Paul to Seattle traveled the track once a day. The men had to be careful to get out of the way for the train.
“Research indicates that Joseph used the following tools: claw bars, line wrenches, spike malls, adzes and tongs. Each of the rails were thirty three feet long, and were held together by bolts and fishplates. The men who worked on the railroad comprised the most cosmopolitan crew in American History. They included Civil War veterans and freed slaves, Irish and German Immigrants, Mormons and atheists, Indians and Chinese. They would ride the rails on their hand cars replacing rotting ties, tamp loose spikes and tighten bolts. Joseph’s daily wages averaged in 1892 $1.76 to $2.20 in 1914 a day as a section foreman (statistics found in Railway Statistics of the USA published in 1917).
“Now a little early history about great grandmother, Annette or Annie Nelson Jonas. Annette Josephine Nelson was born 18 November 1864. Logan 4th ward records tell us she was given a priesthood blessing 2 Feb 1865. She was born one month after her parents had arrived in Utah from their immigration from Sweden. She was born in a temporary dugout on College Hill, Logan, Utah. Her parents were Johannes Nilsson, (He later changed the last name to Nelson, and also used Neilsen at one time). He was born 4 Oct 1827 in Tonnersjo, Hallands, Sweden. Her mother was Agneta Bengtsson who was born 9 December 1832 in Oringe, Hallands, Sweden. Annie was the sixth child of her family. Her husband, Joseph, was also the sixth child in his family. She had ten siblings, 5 sisters and 5 brothers. When Annie was born it was raining, so members of the family put pans on the bed to catch the water as it dripped through the sod roof. Annie’s older brother, August, told about this day in his life history. The following is a quote from he history. “We were just moved into your home when Annette Josephine was born…She was the first child born in the Logan fifth ward. Mother was alone except for James (an older brother) and me. James sent to fetch father who was threshing wheat for John Anderson. When he arrived with a sister, mother had already taken care of herself and the baby.” The Nelson family had joined The Church of Jesus Christ of Latter-day Saints the year they left Sweden. They had built a temporary dugout until they could build a wooden cabin the following year. That winter was very hard for everyone in the area. An early January thaw had caused the snow to melt and the water inside the dugout was knee deep. Boards were used so the family could walk without wading in the water. They bailed out the home and went back the same night.
“When Annie was a baby the following events happened. “When mother went gleaning, I (August) had to stay with the baby (Annie). One day I left her on the bed while I went out to play. She rolled off the bed and got a big lump on her head. She was still crying when mother came home.” When Annie was almost nine years old her mother died, 4 November 1873. It was just about 14 days before Annie’s ninth birthday. And just six days before her birthday her infant brother, Moses, died. Moses was less than a month old when he died 12 November 1873. When Annie was about 11 years old her father remarried. The three younger children were raised by a stepmother. We have no details now, but life was very unpleasant for these three children because of the relationship with this stepmother. This marriage didn’t last more than eight years. Before Annie’s mother died she said to her son, “August, if I die, I want you to take care of the children.” He continues, “That had always been my job around the house. Later one evening mother kissed me and said, “You have been a good boy. God bless you.” With a smile she turned her head and breathed her last. God alone knows what little children lose when mother is gone. While she was sick I heard her say, “I don’t want to leave my little children.” Little did I know or realize what home would be like without her. She was more than ordinarily ardent and spiritually minded with high ideals, had a comprehensive knowledge of the gospel.”
“Annie had light red hair and blue eyes. Annie’s mother her sister Abigail, and her first daughter, Margaret, all had red hair. Annie wasn’t very much taller than five feet, and was slender.
“While Annie was a teenager she went to work in a boarding house. She didn’t like living at home with her stepmother and her step siblings. While she was working at the boarding house she met Joseph Jonas, who was renting a room. Joseph had a dark, wavy hair and brown eyes. During their courtship Annie received a letter from her brother, August. He said, “I suggested to her that she marry a Mormon boy. Her reply was that Mormon boys were not as genteel as a Gentile.” With Annie’s unhappy life at home she must have thought marriage would be a better life. Annie was married the same month she turned 19 years old. Joseph was 24 years old, two months shy of being 25 years old when they were married. They were married November 1883 in Logan, Utah. Since Annie was born in November she may have been married on her birthday, but the day isn’t known. Joseph was 5 years older than Annie. Their first child was born 17 Jun 1884 in Logan, Utah. I am told Annie’s children would come early, before the normal nine months. Shortly after their first child was born Annie and Joseph moved to central Washington State near or at Ellensburg, Kittitas County. That move was made before the birth of their second child, Mary, who was born 17 Jul 1885. The rest of their children, seven in total, were all born at or near Ellensburg. They eventually lived in several, little towns near Ellensburg, such as Bristol in the 1890’s, Thorp in 1901, and Cle Elum 1900. Annie and Joseph moved to Washington because Joseph’s father and brother, William, had moved there from Nebraska about this same time in 1883-84.
“By 21 Jun 1887 Joseph and his brother bought 240 acres of land. Their father, Hubert, was living with the two families. An 1885 census of Washington Territory has William’s wife, Emma, Joseph’s wife, Annie, our great grandmother, living at the same place. The land was about three miles south east of Ellensburg according to the speedometer on our car when we drove the distance. These two sister-in-lays, Annie and Emma, would help each other take care of their babies. Annie’s daughter, Rosa, said they washed the clothes on a washing board and then would take them, especially the diapers, down to the creek. The clothes were rinsed to get all the soap out of them. Then they would hand the diapers over some bushes to dry.
“The families shared responsibilities. Rosa and some of Uncle Williams children would take the cows out on the plateau to graze. Mary and Margaret would help take care of the house. There were a lot of rattle snakes in the area. Occasionally Rosa Jonas would take a forked stick and hold the snakes head down. Then the boys would stone the reptile to death. One time the snake was so large it pounded the ground and jumped until it got loose. The kids never realized the danger they were in until years later. Fortunately, no one was hurt. Another time a large, wild cat kept attacking the cows so the kids brought the cows home. When their parents got upset at them for bringing the cows home the kids told them about the large cat. Uncle William Jonas rode his horse to the plateau and found the large cat tracks so the parents knew the kids were telling the truth.
“Joseph and William sold their 240 acres 28 Dec 1888 for 100 dollars in gold coins. They owned the land for a year and six months. Joseph gave up farming and went to work for the railroad again, much of the time working as the section gang boss. William stayed in the area as a farmer and homesteaded. William lived about three miles north of Ellensburg. While the two brothers, Joseph and William were buying their land a third brother, Francis Jonas, came to live with them. On 5 Sept 1887 Francis baptized his son at the St. Andrews Church in Ellensburg. For a time Joseph’s two brothers and his father lived together as a family in the same area.
“An important date for the Jonas families must have been 3 April 1886. This day there were three Jonas children baptized. Joseph and Annie’s daughter, Mary; Williams and Emma’s two children, Elizabeth and Hubert.
John, Joseph, and William Jonas probably right before moving to Utah in 1901. The photo is stamped with Ellensburg on the matting.
“It seems that Joseph and Annie rented after this time in 1889. William’s family lived close and the cousins would visit each other. Uncle William’s family had a gorgeous watermelon patch. William’s children chided Joseph’s children because they didn’t have a watermelon patch. One night, Rosa, John, William and Joseph swiped a watermelon and ate it. They didn’t want anyone to know so they fed the rhines to the pigs. The pigs wouldn’t eat the rhines. So uncle William’s kids discovered the rhines and the kids were caught. Joseph, soon after selling his land, began working for the Northern Pacific Railroad Company. He became a section foreman for the railroad. Both the 1900 and 1910 United States Census tell us he was a section foreman. Joseph would also make money besides working on the railroad. In the fall of 1895 the whole family went and picked hops.
“Joseph and Annie lived together as husband and wife for 13 years and one month. Annie’s mother, Agneta; Annie’s youngest sister, Abigail; her oldest daughter, Margaret; Annie’s Granddaughter, Verla; and also Annie all had a similar physical condition. Some of the symptoms were that the heart would palpitate of flutter, not fully beating. And their womanly cycles would last up to six months and then stop for two months. There was a chemical imbalance in their systems. Today we would call this PMS or premenstrual syndrome. In our family it is apparently passed from daughter to daughter, and sometimes it skips a generation. It also seems that it is harder to live with after each pregnancy, but during the pregnancy it goes away. Annie had a severe case of this chemical imbalance. After each pregnancy her condition made her more emotionally imbalanced. During her seventh pregnancy she lost the baby girl who lived only a few hours. Rosa and some of the family gave the baby daughter the name of her mother, Annette Josephine and later sealed her to her parents. Lillian, who was Joseph Nelson Jonas’ wife, had a dream. In this dream her husband was carrying an infant in his arms. That experience got the family thinking and Rosa remembered the baby being born. While Annie was having contractions with this seventh baby she went to her husband who was at work. Joseph was very upset with his wife for not staying home. Some say that Joseph did a very foolish thing while he was upset, and kicked Annie where the baby was. I’m not sure why this happened, or what the entire circumstances were at the time. On 12 August 1896 the little girl was born. With Annie’s history of chemical imbalance getting worse and emotional health came to the last straw. I am certain that both Joseph and Annie felt guilt that the baby died, and blamed themselves to some degree. Joseph took Annie to the Eastern State Hospital in Spokane Country, Washington State. She was admitted 29 December 1896, a little over four months from the time Annie lost her last baby. After the baby died Annie continued to loose blood for several months after. Annie agreed to go to the hospital. The night before she went to the state Hospital her children knew something was wrong of different. Annie put on her nice clothes, curled her hair and slept with her children. The next morning Joseph and Annie took the train to Spokane. While Annie was gone Margaret, the oldest child, was in charge of the household. The children knew that if they didn’t mind Maggie she would tell Joseph when he came home from work.
Margaret Jonas
“After Annie was admitted to the hospital she was later sent home 31 October 1899 after 2 years and 11 months of hospitalization. Annie was just 32 years old when she first went to the state hospital. She had her 32nd birthday a little over a month before. She had been admitted four days after Christmas. With needed time to travel she must have left just a day or two after Christmas. It was probably delayed until after Christmas so she could have one last holiday with the children. Later she was discharged on Halloween day. Just about a month before she was discharged, 21 September 1899, Joseph and Annie’s daughter Mary Nelson Jonas had died. Perhaps after the loss of this daughter Joseph thought of bringing his wife home to the family again. The family was still living in the Ellensburg area. The stay was short. She was home for six months and 11 days. Then she was readmitted 11 May 1900. Her name is on the 1900 general census taken in Spokane County while she was at the hospital. Annie never saw her daughter, Mary Nelson, after her 11th birthday because Annie wasn’t home when she died.
Annie Nelson Jonas 1900
“After Annie was readmitted the second time she stayed for 14 months until 2 Jul 1901. On this day she was released by her family and taken to Utah. On the 3rd of July 1901 Joseph, Annie and their five living children arrived in Utah at Annie’s brother’s home in Sandy. Joseph and Annie’s sister, Charlotte, were hopeful if Annie associated with her family, the Nelson’s, it might help her emotional and mental health. Annie’s brother, August, had this recorded in his life story, “…my sister, Charlotte Abigail, lived with us that summer (Sandy, Utah-1893). When she went to Logan that fall she had the fever. Later, (1901), she went to Washington to visit with our sister, Annie, wife of Joseph Jonas. Annie had been sick for a very long time, but none of us knew the nature of her illness until Charlotte brought the whole family to Utah with her. It turned out to be a mental illness. She kept running away so we finally had to put her in the institution at Provo, where she died a short time after…” “…There were five children. It was sad to see sister in her condition. I had not seen her since 1878, (Annie was 13 years old in 1878 until November)…Her daughter told me that before she lost her mind she would hold her head in her hands and moan, will not my father or brothers come and get me? …Her husband destroyed her letters to us so we never knew what she was going through.” Joseph and Annie’s children did write to the Nelson’s while they were living in Washington because we have some letters or post cards that have survived. So it is the belief of the author that Annie could have found a way to communicate with the Nelson’s.
“August was asked to care for the children by his mother when she was on her death bed. Instead, he left home when Annie was 13 years old and never saw her again until she was almost 29 years old. In his life story August said that instead of caring for the children he wanted to go and “make money.” To his credit August did help his other sister, Charlotte, when she was older. But it would have helped if care could have been given when the children were young.
“After Annie arrived at her brother’s home in 1901 Annie stayed with them for a few days over four months. Then August and his wife signed the warrant of commitment for Annie to be admitted to the Provo State Hospital 6 November 1901. Annie’s records are still at the state hospital in Provo. Annie remained there for 6 years 11 months until she died 23 December 1907 and was buried 25 December on Christmas Day. She was buried in the Crescent cemetery. For some reason the Nelson’s never put a headstone on her grave. Years later members of the Jonas family, probably William Nelson Jonas, placed a headstone on her grave. Annie was a young 43 years old when she died, the same age that her mother Agneta, had died.
A copy of Annie’s Utah State Mental Hospital records are included after. There is very little in the record, but it is telling what little is included.
“While the Jonas family lived with the Nelson’s Joseph Jonas worked on August’s farm. He was not a free quest. While they were there it became harvest time. Joseph worked with both families. Joseph wasn’t a tall person, 5’6″ or 5’7” but he was a very strong man. He often boasted that he could take the place of two men in the field. Joseph worked on the threshing machine. He lifted the bags of grain off the thresher.
“Annie’s brother, August, condemned grandmother for not raising her family in the LDS church. He would bring out his temple cloths and according to Rosa Jonas who was there, made grandma cry. He would say, “This is what our mother was buried in.” Then he would show her the temple clothes. This happened a few times and grandma was so upset on time that she spit on her brother. August probably had good intentions, but he handled the situation wrong. Annie was a women who was sick and just released from a state hospital. She needed special consideration and understanding.
Joseph and Margaret Jonas about 1899
“Joseph and August had arguments, too. August persuaded the Jonas children to stay in Utah and not go back with their father to Washington. Rosa remembered that her father shook his fist at her and said “You remember where you belong.” Finally, Joseph went back to Washington with only one of his five living children, Margaret. The rest stayed in Crescent. The four Jonas children finally went to Richmond, Utah. Rosa married in 1904 and in 1908 the three boys left Sandy to live with their sister.
Christian & Rosa Andersen
“An interesting book that may help the reader of this story to understand the life of Annie had while she was in the state hospitals was published March of 1908 and is entitled “A Mind that Found Itself.” This is a biography written by the author after his complete recovery from a mental illness. He describes conditions in a state hospital during the same time period Annie was living in one. The man’s name is Clifford W Beers. People who were admitted at the turn of the century were often treated cruelly. The people who were hired were untrained and needed no qualifications. Add to this the low wage and one may understand that people who hired to watch the sick used physical restraints and force to control their assigned subjects. Besides having their freedoms and dignity taken away, they were assigned to one style of clothes to wear.
“According to Annie’s records Annie was rational at times and then would have a sudden stroke of passion come over her. While Annie was in the state hospital she wrote to her children. She was capable of writing beautiful intelligent letters. At times she was in possession of her mental abilities. Unfortunately her children never answered her letters, which only worsened the way she felt about herself. The children were young, the oldest in her mid-teens. But the lack of support of her children and all other family relatives must have made her very lonely and given her a feeling of unhappiness and probably despair. Also, Joseph, her husband, must have been frustrated after taking her out of the state hospitals three different times and unable to help her. The circumstances would try the patience of any man. Joseph and Annie were given certain trials in this life which would be hard to bear by most people. Perhaps their trials in this life will help their standing before God in the next. A feeling of empathy for them comes over the author when he thinks of their lives and their loneliness.
“All of the children of Joseph and Annie, who lived past the age of 20, joined The Church of Jesus Christ of latter-day Saints. John, William, and Joseph Nelson were all baptized 10 January 1902. Rosa was baptized 6 February 1902. Margaret, Mary, and Annette Josephine had short lives. Mary died of typhoid fever 21 September 1899 being 14 years and two months old. Her sister, Rosa, said she chided her sister and told her, “You’re not sick because your face is so pink.” Mary unfortunately died the next day. The children did not realize it was the high fever that caused her cheek’s to be so flushed. Mary was baptized in the St. Andrew church in Ellensburg 25 Jul 1886 with two of her cousins, Elizabeth and Hubert. She was just one year old. Her headstone is on the main road or trail which runs through the Holy Cross Cemetery in Ellensburg. Her headstone is facing away from the road so you would need to go to the back to see the words. The original road was moved from in front of her headstone to the back of her headstone. The headstone reads, Mary dau. of Joseph and Anna Jonas born 17 Jul 1885 died 21 Sep 1899. She is buried next to her grandfather, Hubert Jonas and close to her sister, Margaret, and Uncle William Jonas. Her baptism and death records are at St. Andrew’s church. Margaret died of Bright’s disease. Bright’s disease is characterized by heightened blood pressure. The city paper called the Ellensburg Dawn dated 22 Sep 1904 reads, “Miss Jonas, daughter of Joe Jonas died Sat of Bright’s disease.” Margaret was born 17 Jun 1884 in Logan, Cache county, Utah. No records were found for her baptism in Ellensburg, although she was baptized. We have pictures of her graduation from catechism. Margaret was the only daughter who had red hair like her mother. Margaret was the only child who went back to Washington with her father sometime in 1901. She lived in Thorpe when she died. She has a beautiful headstone with a lot of detail embossed on it and these words, “Margaret beloved dau of Joseph and Annie Jonas died 17 Sep 1904 aged 30 years 3 months.” Both Margaret’s and Mary’s headstones were bought by grandpa Joseph Jonas. We know that because grandma was absent from the family during both deaths. Margaret also had a 4″ X 6 1/2″ card made at the time of her death. This card, too, was Joseph’s idea. The card is in a silver and black print with white background. There is a bird that has a paper in its mouth with the following description, “Let us be patient: These severe afflictions not from the ground arise, but often times celestial benedictions assume this dark disguise.” There is a small arch with “In Living Remembrance of.” Then a box elaborately decorated with, “Margaret Jonas” died Sep 17, 1904 aged 20 years and 3 months.” Then at the bottom in silver letters the following poem. “We miss thee from our home, dear, We miss the sunshine of thy face. We miss thy kind and willing hand, Thy fond and earnest care, Our home is dark without thee, We miss thee everywhere.” Joseph Jonas’ sentiments are realized to a degree by the headstone and card he left behind. He was obviously deeply hurt by his daughter’s death.
Margaret Jonas
“Another interesting story we have, which gives us insight to Joseph’s personality, is how he handled his three son’s misbehaving. The three Jonas boys, John, William, and Joseph, had been caught stealing apples. Joseph was very upset. But instead of doing something immediately he went and chopped some wood for the fire. He chopped long enough to get rid of some of his anger. Then he disciplined his three boys. Joseph had a quick temper, but this story reveals his attempt to control his temper. If Joseph came home and got upset he was capable of turning the furniture over. However, Rosa’s children who knew Joseph Jonas really loved him. Rosa said that she had often wished she had sealed her mother’s sister, Charlotte, to him after he died.
William Nelson Jonas
“Joseph gave annual donations to his church. One record reveals the following: “Mr Joe Jonas paid $5.00 this 11 day of October.” Also, 5 July 1910-paid $5.00 for cemetery care; 1911-his name was written for contributions; 1912 contribution of $3.00; 1913 contribution of $10.00. Joseph was also one of the witnesses when his brother, William, sold his land on the 18th of October 1905. The above records reveal faith in God. Also, there were probably other donations before 1910 that weren’t recorded. We have a census record for Joseph in the following years; 1860, 1870, 1880, 1885, 1887, 1900, 1910. We learn from the 1900 census that the family lived in Cle Elum, a place north west of Ellensburg, at which time they were renting a house. The 1910 year has Joseph living in the South Kittitas Precinct. He was living in a house with two single men, who were also of German extraction and were also workers for the railroad. Joseph was 51 years old and his roommates were 47 and 56 years old. He told the man taking the census that he was the head of his family and that he was a widower. next to Joseph’s name on the 1910 census is the record of seven men who were living in a section house. Joseph was most likely living in the foreman’s house that was owned by the railroad. Counting the two people living with him it is likely that Joseph was the foreman of nine men during this summer work.
Margaret Jonas
“On 19 February 1912 Joseph Jonas went to a notary and recorded the following affidavit: “Joseph Jonas to public. Joseph Jonas, being first duly sworn, on oath states: That he is a brother of William Jonas who died in Kittitas County Washington, Oct 11, 1905; that said William Jonas died seized the following real estate situated in said Kittitas County, to wit: the south west quarter of section twenty three (23) in township eighteen (18) north of range eighteen (18) east, W.M.; that said William Jonas at the time of his death was a widower, his wife, Emma Jonas, having died in said Kittitas county, on March 17, 1898, intestate: that said William Jonas was married once; that George Jonas, son of said William and Emma died on the third day of July, 1908, at the age of ten years, intestate.”
“Joseph Jonas was a hard working man. He was strict with his family, and was a good provider. He often helped neighbors by letting them stay in his house and by feeding them. One time grandmother, Annie, had made some rolls and jam which were given to a visitor. The man decided that he didn’t want to eat the food so after he got outside he gave the food a toss. Joseph saw this and gave the man a verbal tongue lashing. Also, Grandpa one day was cooking a pan of eggs. It was a large fry pan. A fly landed into the eggs, so he threw the eggs, fly and all, into the fire.
“About 1907 Joseph was visiting his daughter, Rosa. He needed some help on his section gang. So his son-in-law, Christian Anderson, went to Washington and worked on the railroad. His son-in-law thought Joseph was a good man to work for and after Joseph died he made a wooden cross for his grave.
“When Joseph was 58 years old he came to Utah to die at his daughter’s home in Richmond, Utah. Joseph had sugar diabetes and dropsy. He had been sick for a year and six months before he died. He stayed at Rosa’s home for about two months before he passed away. Lillian, Joseph Nelson Jonas’ wife, who remembered seeing Joseph said that he was a handsome man even on his death bed. He died 28 Jun 1917 at 3:00 A.M. and was buried 30 Jun 1917 in the Richmond Cemetery. He has a headstone. It is exactly like his wife’s headstone and were both placed on the graves by a member of the Jonas family years after their deaths. The records aren’t clear, but the only sibling they had who could have bought these headstones was William Nelson Jonas. All the other siblings had died rather early in life.
Joseph Nelson Jonas and Lillian Coley Jonas
“During one of the visits Joseph made to his daughter, Rosa, in Richmond, Utah, Rosa had forgotten to put Annie’s picture away. Joseph picked it up and said, “They didn’t tell me when you passed away, but you came to me so I knew you were dead.”
“Some time after Cy Anderson was born, the first grandson of Joseph and Annette, Joseph made a visit to Utah to see the family. That was probably in 1908. Joseph bought him some new clothes, a sailor’s outfit. During his visits he would ask the children to help their mother. Joseph would be standing at the top of the stairs and would toss someone a nickel and say, “clean up the table for your mother and the nickel is yours.” The grandchildren who knew Joseph really like him. Joseph rejected any attempt his children made to convert him to the LDS Church. But Joseph was a religious man, and believed in God.
“Rosa loved to take her father’s coat and smell the lapel when he came to visit. She liked to smell the smoke from the big cigar Grandpa smoked.
John and Nellie (Andersen) Jonas
“Grandpa Joseph Jonas lived to see his wife, Annie, die; three of his daughters; both of his parents; his brother, William, and Emma his sister-in-law all die. He lived away from his four living children for most of their lives. He was a man with a family, but wasn’t able to be with them very much for the last 16 years of his life. He was very much alone except for friends he made in Washington. Grandma, Annette Nelson Jonas, except for a few brief months, spent the last 11 years of her life alone or in the company of strangers. Annie experienced her family’s lack of support and certainly a broken heart sped her to an early death. One may wonder why some people are asked to suffer such hardships in life. Yet, we should always appreciate them for giving us our lives and for the sacrifices they made in raising a large family. They provided for and loved their children, and raised them well under extreme hardships.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 76 through 106.
HISTORY OF THE OLSEN GROCERY STORE
Two of the earliest merchants in Plain City were A. M. Schoemaker and William Van Dyke. Mr. Shoemaker had a little store just east of the old adobe meeting house. Van Dyke’s store was just across the street from the southwest corner of the public square on the sight of the John Maw store where the Plain City bowery now stands.
The Cooperative Mercantile Institution was organized in 1869 with John Spiers as President, J. P. Green, C .O. Folkman, George Folkman and Andrew Ipson as directors, and George H. Carver and J. S. Carver as the managers.
In the early days of Utah, the L .D. S. Church organized cooperative stores in different places called “Zions Cooperative Mercantile Institutions.” One of these was organized in Plain City in Jens Peter Folkman’s home at 2480 N. 4350 W. in March of 1869. He was appointed manager by the directors.
The capitol stock was $500.00. Mr. Folkman continued as manager for several years. At a reorganization some time later, John Spiers was retained as president and John Carver was elected vice president of the board of directors, which was composed of Jeppe G. Folkman, William Sharp and Alexander Marian Shoemaker, with George Bramwell as secretary and William G. McGuire as secretary-treasurer.
Finally a corner was bought by the company from Mr. Hansen in 1889, where Carl Olsen’s store is now situated. (1959) A frame building was erected and here Jens Peter Folkman continued as manger until the store was closed by Z.C.M.I. on account of bankruptcy cause through too many bad debts.
It was reopened by the parent store in Ogden and was managed by George and James Carver but was closed again for the same reason as before.
George W. Bramwell and his brother, Henry, bought the stock of goods and ran the store as a private business. Z.C.M.I. took over once more and hired George W. Bramwell to run it as a branch of their store.
It was next sold to Henry J. Garner and Robert W. Maw. They sold it to Thomas England. Thomas England sold his store to Peter J. and Evelyn Christensen, who rented it out for a time, then later sold it to Carl Olsen in 1925.
In the early days of the Olsen stores Parvin Produce Company of Ogden established the business of shipping potatoes from Plain City. They were located at the Olsen store and when they discontinued business, Carl Olsen and Wilmer J. Maw started shipping potatoes. Mr. Olsen loaded his cars at the end of the railroad spur in front of Roll’s Garage, now Jack Etherington’s Garage at 2415 N. 4425 W. and Mr. Maw loaded his cars by the “John Maw & Sons” store where they bowery now stands.
Carl Olsen
Don Olsen
Lee Olsen
The above was taken from a Historical Study of Plain City, Weber County, Utah, by Fern Olsen Taylor. A thesis was submitted for her Master of Science Degree in 1959.
The Utah Oregon Lumber Company business was purchased by Carl Olsen from Wilmer L. Maw, and at this time Annie Knight Geddes came to work for Mr. Olsen. Coal was also sold. Many loads of potatoes, coal, etc., were weighed on the scales located just south of the store.
Oscar Richardson worked with Carl in the produce shipping and George Elvie Weatherston worked with him in the store for a short time.
Carl opened the store with the help of his family, Lucille, Lee, Fern, Don, and Loyd.
A beautiful ice cream fountain was purchased and installed in the northwest part of the store. There were marble counter tops, malt machines, syrup dispensers and necessary equipment to make malts, splits, sundaes and many, many hand-dipped ice cream cones. A half dozen stools lined the counter. The choice of flavors then were chocolate, vanilla, or strawberry. A popular item was the candy punch-board that was a temptation some had a hard time resisting.
In 1939 Carl remodeled the back of the store. The partition at the east end and the swinging doors were moved, making room for a meat counter and meat cooler. More shelves and more groceries were added. Heat was provided by a coal heaterola. A shed was built by the store about 1889 and was used until 1949 for various purposes, a lumber storage shop, a barber shop and also later for a meat market. It faced the road and was located just south of the store.
In March, 1941, cold storage lockers were installed. The store was enlarged and a full-time butcher, Ralph Vause, came to work to serve the locker patrons. Many deer at hunting time were cleaned and dressed, filling the meat coolers to overflowing.
Carl Olsen sold his store to two of his sons, Lee and Don in April 1947. The store became “I.G.A.” and then later “A.G.“ Lee and Don enlarged the store, adding the brick building extending the south wall to the confectionery. The frame shed was moved to the back of the store and connected to a metal storage shed connecting the back of the store.
On July 9, 1949, the grand opening was held. Children came to the store from near and far to buy penny candy, a special treat.
Mr. Carl Olsen passed away February 25, 1955.
The Olsen family owned and operated the store for half a century and enjoyed a wonderful association with Plain City and the neighboring communities.
On April 18, 1973, Don and marge Olsen, and Lee and Clara Olsen sold the store to Perry and Sonia Merrill of Pleasant View. They Operated the store for three years and sold it to Elliot and Gayle Casperson. It is now the “B and C Market.” May 24, 1976.
COPY OF DOCUMENT PLACED AT THE BASE OF MONUMENT HONORING SERVICEMEN
August 26, 1944
To whom so ever of the dim and distant future, may come in possession of these documents, let it be known that:
We, the people of Plain City, Utah through our Committee for the men in Service with the aid of the people in the community do erect and dedicated this memorial, of everlasting granite, to honor the memory of those who, from our community, were enlisted and served in the Armed Forces of these United States of America and fought for its principles of Freedom, Justice and Democracy in the Second Great World War, which we have faith will culminate as all our country’s war have, in victory.
Today, August 26, 1944, when hostilities have been raging for 32 months, as we solemnly and proudly honor all Servicemen and Women, especially those who left from our community, and whose names are cut and will be cut in this monument, this war, cruel and savage beyond description is being waged across the seas, gravely threatening to destroy our freedom.
May God and justice destroy the forces and the barbarious leaders of those aggressor nations before they make it necessary for this nation of ours to again, by force of its arms, defend itself and the principles on which it was founded.
We, as a people are deeply grateful for the services and sacrifices made, not only the men who served in the war, but all those who fought and for those who died to defend this great nation since the first clash of arms in the battles of Lexington and Concord, we honor and revere the memory of them all. So in the erection of an everlasting memorial those, who left this country beginning 32 months ago to serve in the Armed Forces of these United States, to keep alive the flame of liberty and pass on to our posterity the stories of their brave and noble deeds, even beyond the time that this granite shall have crumbles to dust obliterating the names carved here on.
May we never again be called to erect other similar memorials because our country was again at war.
But rather, would we as a people whole heartedly join together to sponsor a shaft to commemorate the beginning of an era of eternal lasting peace without the horrors of war.
A BRIEF HISTORY OF PLAIN CITY
A group of men from Lehi came in the fall of 1858 and looked over the town, they also made a preliminary survey for a canal site, using a sixteen foot two by four grooved out and set on a three-legged tripod, with water in the groove to act as a level. This preliminary survey was made to the big levee that fall of 1858, some work was done on the big levee that fall, until it was necessary for the men to return to their homes in Lehi.
On March 17, 1859, a company of about 100 people arrived in Plain City about 5 o’clock in the afternoon. They camped in a hollow in the south part which later became Samuel Draney’s lots. The wagons were lined up east and west for protection against the north winds. Although snow was deep, they soon dug a big hole and built a fire making it as comfortable as possible.
One of the first things to do after arrivals was to survey the townsite and assign lots to the settlers, so they could get some kind of shelter for their families. Joseph Grue states that John Spiers and others who surveyed Plain City had in mind their home, the city of Nauvoo, and followed the pattern as nearly as possible. They surveyed the town at night using the north star and three tall poles just below it, as a working guide. The measuring chain was a piece of rope which they dragged along over the deep snow through which they waded. The original plat was six blocks long and three blocks wide, running north and south. Each block contained five acres and is divided into four lots. Each settler was allowed some choice in the selection of his lot, and each shelter was allowed twenty acres of farm land on the out shirts.
The Plain City canal was commenced in May of 1859 shortly after part of the crops were planted and completed to four mile creel that first year and later to Mill Creek and then to Ogden River, which relieved the situation somewhat during seasons when water was plentiful, but was of little benefit in dry seasons, the Plain City irrigation company under the supervision from the beginning.
Mr. Rollett, a Frenchman, introduced the culture of asparagus to Plain City, the seed came from France in 1859. This became one of the leading industries of Plain City, as the soil and climate are especially adapted to its culture. Plain City asparagus had become known far and near, and at the present time the asparagus in handled by the Plain City Asparagus. They ship asparagus to all parts of the United States.
Early homes were dugouts, then log cabins and later adobe. The first stone house was built by William Skeen in 1862 or 1863, by hauling rock from Hot Springs, northeast of Plain City.
The first school and meeting house was built in 1859. It was of log and adobe and was located on the south side of the public square. This adobe building was used as a meeting house, school house, amusement and dance hall for a number of years.
George Musgrave was the first Plain City school teacher. His first school was held in his dugout on his lot.
The First Relief Society was organized January 3, 1868, with Almira Raymond President. The first Primary was organized in 1881 with Susannah Robinson President. The first Mutual Improvement Association was organized in 1876 with William England as President.
An Episcopalian Church was built in 1877, and was used as a school and church. At that time, it had about 75 members. The building is still standing and still in use (Lions Club House).
Evelyn Sharp was the first white baby girl to be born in Plain City, and Thomas Singleton was the first white boy. They were born in 1859.
People of Plain City have always fostered amusement and entertainment of various kinds. In the early days they always had a brass band, a choir, dramatic association, and a baseball team. Regardless of all the hardships endured by the early settlers, recreation was always enjoyed. Dances were held in the old adobe school house on the south side of the square in winter and in the bowery near it in summer. They danced on the hard dirt floor at first, many of them in their bare feet. Most of the dances were square dances, at various times music was furnished by comb bands.
The first real meeting house that was built expressly for ward purposes is the present brick structure commenced in 1884 and finished in 1889.
The following men have been Bishops of Plain City Ward since it was first organized in the order listed: W. W. Raymond, L. W. Shurtliff, George W. Bramwell, Henry J. Garner, Henry T. Maw, Gilbert Thatcher, Wilmer J. Maw, George A. Palmer, Charles Heslop and the present Bishop Elvin H. Maw.
Plain City is principally a farming and dairy community, with sugar beets, onion, tomatoes, potatoes, peas, grain, alfalfa and asparagus being grown as the principal crops.
A branch of the North Ogden Canning Factory is located in Plain City and tomatoes are grown and processed each year. The canning factory was completed in 1925.
Many of the men of the community have profitable dairy herds, and each year a “Dairy Day” is held on the town square, prize stock being shown. Stock is shown from all parts of the state.
A Junior High School is located in the center of town, where approximately 225 children attend. L. Rulon Jenkins is now the principal of the school.
At the present time, Plain City has a population of approximately 800 inhabitants.
Each year on March 17 a “homecoming” celebration is held to commemorate the settling of the town.
Plain City was incorporated this year of 1944 with the town board as follows: Dean Baker, Chairman, W. Albert Sharp, Fred L. Singleton, Floyd A. Palmer, L. Rulon Jenkins and Don E. Carver as Secretary.
**************
The committee for the servicemen was selected about one year ago, and appointed by the Ward Bishopric, for the purpose of paying tribute and honor to the fellows and girls who enter the service.
The first funds were collected through a scrap iron drive, which was initiated by Dean Baker. The support of all the people of Plain City was gained by soliciting, and many tons of irons was donated by members of the town.
The task of securing the names to be placed on the monument and helping to plan its erection was done by the Committee for the Men and Women in the Service with William Freestone as Chairman, Elbert J. Moyes, Elmer P. Carver, John A. Hodson, Dean Baker, Mrs. Frank V. Skeen, Mrs. W. Albert Sharp, and Mrs. Vern L. Palmer.
As the original plans for the erection of his memorial called for only those who had been honored at Plain City, we deeply regret that names of some of the fellows who are in the Service, who have been residents at some time previous to their entering the service, will not appear on this monument.
We, the Committee for Servicemen, representing the people of Plain City extend our thanks and heartfelt appreciation to all individuals whose combined efforts have made the erection of this monument possible. The primary objective of this committee is to uphold and defend the Constitution of the United States of America and be to service to the community, state and nation and to transmit to our posterity the principles of justice, freedom, and democracy.
This everlasting and beautiful monument is sturdy and tough and is truly symbolic of the sterling qualities and character of the men whose names it will bear until it shall have been worn away to dust by the elements of time and returned to mother nature from when it came.
As duly requested, this document was written and prepared by Mrs. Frank V. Skeen, Mrs. W. Albert Sharp, and Mrs. Vern L. Palmer, together with the aid of the other members of the committee, and whose sincerest hope and aim was that the full honor and credit due, is bestowed on the citizens of Plain City who form a part of the great until by which this nation was founded and is governed. May the heritage of these rights of quality and self government never be taken away from those to whom it rightfully belongs – the people.
Mothers or Fathers and Wives of Service Men whose names appear on the Monument. Picture taken August 26, 1944, at the dedication of the monument. [Gladys Donaldson Ross on the back row, fifth from the left.]
BEET GROWING IN PLAIN CITY
SUBMITTED BY RUTH K. FOWERS
The sugar beet industry was one of the early farming activities in Plain City.
The ground was prepared late in the fall and early spring for planting the seed much the same as it is today except horse drawn machinery was used instead of tractor operated ones.
After the seed sprouted and the young plants grew a few inches in height, the rows were cultivated, and a thinning of the plants was required since the seeds were drilled close together. Segregated seeds had not been developed at that time. This thinning process was that of spacing the beet plants several inches apart to allow the young plant to grow. This was usually done with a short handled hoe and hand labor. A good beet thinner might be able to cover an acre a day.
The best crop required another hoeing or two and cultivating to eliminate the weed growth. Regular irrigation was necessary to give moisture to the growing plants.
In October the beets were matured and ready for harvesting. Again this process required much manual labor and the use of horse powered machinery.
The beets were dug using a beet digger. The beet leaf was cut from the beet itself by hand using a long beet knife. Then the beets were thrown into rows or piles to be gathered up with a large beet fork to be placed on a specially built box on which they could be hauled to the beet dump.
Sometimes young members of the family, who were too young to lift the beet fork full of beets, could assist with the beet loading by grasping the tail of the beet and giving it just enough of a throw to allow to them to load in the beet box.
With a team and wagon they were then transported to the beet dump and emptied into either a railroad beet car or placed in the beet pile.
Double hitch teams and wagons load of beets ready to leave the field.
Unloading the wagon by means of a hand turned pulley which lifts one side of the wagon and dumps them into the hopper.
From the hopper the beets are elevated to be dropped into the railroad cars.
When the beets were brought in faster than the railroad cars could be loaded they were piled for later loading.
The beets were transported to the Amalgamated Sugar Factory where another process was utilized to manufacture refined sugar to be used in homes, industries, eating establishments or wherever possible.
In 1958, in Weber County, the average yield was 16.3 tons per acre. According to an article which appeared in the Ogden Standard Examiner on October 19, 1959, Mike Pannanzio averaged 28.8 tons per acre on a 13-acre piece. On a four acre piece, the yield was better than 30 tons per acre. This farm situated near the site of the Plain City beet dump which was located just north of 4100 West 1975 North.
The beet dump has since been removed and a modern housing development now occupied the site.
RALL TAYLOR’S OLD BLACKSMITH SHOP
He started his business in 1908, ad was still in business in the Forties. We understand this building was a part of the first canning factory in Plain City, and was moved to this location.
DAIRY DAYS
BY WILLIAM FREESTONE
The first Dairy Days held in Plain City was in May of 1926. The purpose was to finance the Plain City baseball team.
William Freestone was the manager for the team with Elmer Carver, finance, Angus Richardson was coach, Floyd Palmer and Byron Carver were score keepers, and Rufus Maw, umpire.
The general committee consisted of William Freestone, Chairman for the day, with Elmer Carver, Floyd Palmer, Merwin Thompson, Angus Richardson, Byron Carver, and Rufus Maw assisting. The entire team also worked hard to make a successful day.
The day was well organized. There was a big exhibit of cattle from all around the area, especially the Holstein Breeders Association. The local dairy men have full support to the day.
The afternoon programs consisted of a game between Plain City and Clinton. Horse racing and horse pulling contest were also on the program. The successful day ended in the evening with a big dance held in the town hall.
Dairy Days have continued to this day under various managements.
This information was obtained from William Freestone, Elwood Skeen, and Walter Christensen.
This picture is the baseball team that the first Dairy Days was organized to sponsor and finance.
Top Row L to R: Angus Richardson, Coach; Bill Freestone, Manager; Alf Charlton, Transportation; Horace Knight, Dick Skeen, Walt Moyes, Abe Maw, Tooley Poulsen, Clark Taylor
Bottom Row L to R: Rufus Maw, Umpire; Fred Singleton, Louie Giles, Clair Folkman, Frankie Skeen, Arnold Taylor, Wally Knight, bat boy
DAIRY DAYS
BY HAROLD THOMPSON
Merwin Thompson came to Plain City in 1907. He had lived briefly in Ogden during which time he worked on a big cattle and sheep outfit in Eden, Utah. Before that, he lived in Scipio, Millard County.
He ran the farm which was later owned by himself and his brother, Gordon. This farm was not very level when he and his brothers took it over, and they levelled it with horses and fresno Scrapers. They then established a fine irrigation system.
During the 1920’s Merwin acquire four fine registered Holstein heifers from Joseph Skeen of Warren. From his beginning, he developed a high producing registered milking herd.
In the late 1920’s he helped organized the Plain City Black and White Days and served for over forty years as a director of that exhibition. In the beginning, the show was for Holsteins-Friesias Cattle only. Later, it was expanded to include all dairy cattle.
At the time of his death, his dairy farm, dairy buildings and dairy was one of the best farms in Weber County.
The Ralph Robson family have participated in Dairy Days for many years. Shown are two animals they have shown.
DAIRY DAYS
BY FLOYD PALMER
This was first known as Plain City Black and White Days. It was sponsored by the Plain City Farm Bureau, as a fund-raising project for the baseball team. Later, it was sponsored by Holstein Breeders and the Plain City Farm Bureau. The financial help came from local people and business firms in the area.
Members of the Ogden Chamber of Commerce, along with the “Ogden Livestock Show” committee and the Weber County Commissioners, all became interested in lending their support tot eh growing need for an expanded show. These people were influential in getting the three-county shows (Jersey Show, Coliseum-Guernsey Show, Huntsville-Holstein Show, lain City) to combine their shows, and this is how it became known as the “Plain City Dairy Day.”
This move with the support of local people reaching out for help, was the means of getting the Weber County Commissioners and the State Legislature to give financial help for the show. It is also supported by many individuals and firms in a financial way. The officers now consist of the following:
Plain City has become the home of one of the largest Dairy Shows in the State of Utah. It is held annually around the middle of May and is open to all breeds of dairy cattle. The opening day is devoted to the Junior divisions. This is limited to bonafide 4-H Club members and F. F A. Future Farmers Only. The second day is designated for the Open division. It is also held under strict rules, such as, Registration Certificates, State Health Standards are required, including Health Certificates and blood tests.
The management is well planned and organized. It consists of General Management, Directors, Clerks, and special committees, Finance, Premiums and Entries, Junior Department, Junior Judging Classes, Publicity, Cattle Supervisor, Grounds and Dinner, Special Awards Committee, and Tractor Driving Contest.
Many of the very finest dairy herds in the United State of Utah are on exhibition here.
The judging is by top quality judges, usually out of state judges are used foe the open division. The junior department is also very selective to get the best judges possible. Rules adopted by the Purebred Cattle Association of Utah are strictly enforced for the Open Division. The Junior Division is placed according to the Danish System of judging.
The Junior Division exhibits 150 to 175 animals. The open Division exhibits 250 to 200 animals. The breeds are mostly Holstein, Jersey, Guernsey, and Brown Swiss. Cash rewards run from $1600 to $2000. Ribbons are also awarded in both Open and Junior Divisions. Special awards are given to the juniors in Fitting and Showmanship, Outstanding Exhibitor, Best Club Group of Animals, (five animals owned by at least three exhibitors.)
One of the outstanding special awards is the Frank M. Browning Memorial Award. A Swiss Cow Bell is given to the outstanding 4-H exhibitor. Other
Other special awards are: Lynn Richardson Award to the outstanding F.F.A Exhibitor; Smoot Dairy Award which is a special prize to the 2nd and 3rd place 4-H boy in fitting and showmanship; Five Points Drug Company which is a special prize to the 2nd and 3rd place F.F.A member in fitting the showmanship; Utah Holstein-Friesian Association Award, which is a trophy for the three best females bred and owned by exhibitor: Weber Chapter F.F.A. which is a belt to the F.F.A. exhibitor taking best care of his exhibits: Read Bros. Halter to the 4-H member under 13 years of age placing highest in fitting and showmanship: John Chugg Halter to the 4-H member placing highest in showmanship only: C. W. Cross Gift Certificate to the F.F.A. boy placing highest in fitting and showmanship: Curtis Breeding Service Halter to the 4-H club member over 13 years of age placing highest in fitting and showmanship: Federal Land bank Award to Grand Champion Cow: Commercial Security Bank: Production Class, 14 cash awards and ribbons.
Mr. Robert P. Stewart, Principal of the Plain City Elementary School takes very active part in the success of Dairy Days. For several years Mr. Stewart has organized a dairy class at the school. Paul Knight has furnished the facilities. The calves have been furnished by Paul Knight and Archie Hunt. The school instructors have been Ray Hull and Steven Gertsch. Both boys and girls have entered the Dairy Class activity. In addition to oral instructions, they feed, groom, care and prepare the calves to be shown in the ring to be judge. As many ass 25 very enthusiastic youth have taken part. The award money has been divided among the participants.
The Plain City School, under the direction of Principal Stewart, has served an annual Dairy Day Dinner. This has been an outstanding attraction to many state and local officials, business, and dairy people. The food is always delicious, and the service is excellent. French-grown Plain City asparagus is always included in the meal.
The faculty and P.T.A. operate the concession stand on the park for the two-day dairy show. This serves a worthwhile purpose for the school and those attending the day’s events. The school children have been good to help clean the grounds after.
Since this Dairy Days started, small dairy herds have almost become extinct. They have been forced to grow larger and develop better grades of producing animals. We now have dairy herds entering this show from Utah dairy farms that are recognized as top dairy herds of the nation. They also exhibit their cattle at national shows.
This Plain City Town Board takes an active part in helping to promote the success of Dairy Days. The last few years they have provided help to put up the tie racks, take them down, and clean up the grounds.
Over the years, the Dairy Days Committees have replaced the old pole fences with a new set of painted tie racks that can be moved after the show is over. They also have a moveable loading chute for the cattle.
The 1977 Plain City Dairy Days will be listed on the program as the Forty-Eight Annual Show. This takes it back to 1929 for the beginning of Plain City Black and White Days. It would seem appropriate to list and give credit to some of the management people that have served fifteen years or more. They include:
Ralph Robson Merwin Thompson
Clair Folkman Floyd A. Palmer
Lee Olsen John Chugg
J . W. Hatch Fay Boyer
Robert (Bob) Penman Edgar Smoot
Verl Poll Clifford Smout
Mary Papageorge Kogianes Burns Wangsgard
Lynn Richardson Byron Thompson
A L Christensen
Plain City has the largest all-breed dairy show in the State of Utah.
Plain City School Students take great pride in learning how to train and groom their loaned animals for the Dairy Days Show. For them it means a full day away from the books while they get the real learning of being part of a real livestock show.
PLAIN CITY CEMETERY
SUBMITTED BY Floyd Palmer
The old of the Plain City Cemetery grounds came about only once a year. This was when the tulips came into blossom for about two weeks. After this it was solid mass of tea vines and weeds.
A newspaper article that appeared in the Ogden standard Examiner in the spring of 1938 was submitted by Roxy Heslop.
Bloom Wave Will Appear No More
Spring of 1938 Roxey Heslop
BLANKET OF FLOWERS…. The field of varicolored tulips being admired by 14-year-old Idona Maw of Plain City will be dug up and replaced with grass and shrubbery as a part of the improvement program underway at the Plain City Cemetery. The tulips will be taken out as soon as they cease blooming, Wilmer J. maw announced. An elaborate sprinkling system fed by a 700-foot artesian well will be laid throughout the cemetery. The well recently completed, flows 40 gallons per minute. The blanket of blooms will be removed because of the short of tulip lives. Bulbs will be given free to persons interested in obtaining them for replanting. (Standard-Examiner photo)
The new beautification program started in the year 1937. It came about through Floyd A. Palmer and his affection for his mother, Emma Jane Carver Palmer, who had suffered a long illness. She had said to him many times that she hoped someone would keep the weeds and tea vines from growing on her grave in the Plain City Cemetery.
Following her death on May 26, 1937, Floyd went to Bishop Charles L. Heslop and asked of something could be done to improve the Cemetery grounds. Bishop Heslop was quick to say, “…yes, and I would like to make you the Chairman of a committee to start the project.” Following their conversation Walter J. Moyes and Art M. Simpson was called in by the Bishop to assist on the committee. The preliminary took several months of work and study to formulate a workable plan for the project.
It was decided to drive a flowing well for the water. Raising the necessary money was the next step. Local lot owners were contacted and letters were sent to those living in and out of the state. We asked for $5.00 per lot and stated we would drive a well large enough to handle all that participated. The response was good and very few questioned the feasibility of the project. A 2 ½ pipe was washed 730 feet deep for the well. It required continuous drilling and was necessary to haul water in to drill with. Wesley and Virgil Stoddard from West Point did the drilling. The well was flowing a beautiful stream of water in May, 1938. The people were happy to have water available for flowers on Memorial Day.
Pipe lines were laid to service each lot from stand pipes with a hose connection. Our Cemetery Sexton, Walter J. Moyes, agreed to care for the lots for $6.00 a season. The owners were to help prepare the lots for seeding. Much credit is due to Walter for the first lawn planted and their care. Some lots were seeded in the Fall, of 1938. Others, in the spring of 1939. As each lot was improved, it made a new appearance.
L-R: Floyd A. Palmer, Art M. Simpson, and Walter J. Moyes
This caretaker system continued to grow each year through 1934. Then the flow of water became inadequate to serve all desiring lawns. This, along with public interest, led to developing a way to extend caretaker service to all lots. Through the counsel and help of many interested town residents, it was decided that the best method would be to levied to finance the project on a sound basis. Rulon Jenkins gave much help and assistance to get things started for the Town Incorporation. It was necessary to raise money to finance the preliminary work of surveying, engineering fees, Attorney fees, etc. Our first annual Potato Day Celebration, July 4, 1943, was a financial success. Dean Baker was the Chairman of this and many others worked hard on the committee. The profit was used toward the Incorporation of the town.
Petitions were circulated through the town of Plain City and were presented to the Board of County Commissioners of Weber County on November 27, 1943, certified as follow:
“That they have read the said petition, including the names of signors thereof, and what they are acquainted with each of the signors whose names appear as following: L. Rulon Jenkins certifies to names appearing opposites the number 1 to 50, inc.; Dean Baker certifies to names appearing opposite the numbers 101 to 150, inc,; W.A. Sharp certifies to names opposites numbers 201 to 253, inc,; and they believe each of said respective signatures to be true and genuine.”
The board of Weber County Commissioner approved a RESOLUTION to take effect and be in force from and after 5 O’Clock P.M. on the 13th day of January, A. D 1944, creating the TOWN OF PLAIN CITY.
A Board consisting of a President and four Trustee was appointed by the County Commissioners. The following named persons were appointed, to-wit: Dean Baker, President, L. Rulon Jenkins, Fred L. Singleton, Albert Sharp, and Floyd A. Palmer Trustee, to hold office until the next municipal election. Bond was fixed at $500.00 each.
The Board then moved ahead with plans to complete the Cemetery improvement. Potato Day, July 4th, again brought some revenue and a one mill levy on property tax in November, 1944, was enough to purchase pipe and get it installed with mostly donated labor, in Fall, 1944. In the spring of 1945, the caretaker building was relocated on the west side of the cemetery for a pump house. A new pressure pump was purchased and placed in the building with a connection to the irrigation ditch. This furnished plenty of water to sprinkle the entire cemetery.
Walter Johnson was Sexton at this time and was employed on a full time scale. There was a big job to be done preparing the lots to be seeded. Many concrete coping, large trees, obnoxious weeds, fences, and undesirable shrubs had to be removed. After this, it was necessary to haul in some top soil, spade and level the lots to prepare them for seeding to grass. This took several months and required a lot of donated labor. Mr. Johnson is deserving of much of the credit for his extra efforts and hard work.
The next change came about through the action of our State Legislature. The 1945 Session made it possible to organized Cemetery Maintenance Districts throughout the State. A one mill Property tax levy can be levied. After a thorough investigation and holding public meetings, the Town Board and public favored creating a Cemetery District.
In pursuance to Chapter 17, Session Laws of Utah, 1945, property owners of Plain City, Utah, filed a petition with the Board of County Commissioners for organization of a Cemetery Maintenance District. The Board set Monday, June 11, 1945, at 11 O’Clock A.M. in the session room for the purpose of hearing objections of any taxpayer within the proposed District boundaries. No objections were recorded.
An election was held in Plain City, Tuesday, July 17, 1945, for the organization of the Plain City Cemetery District. There were 407 legal registered voters, less non-property owners, leaving a total of 310 legal registered voting taxpayers. The official canvas of votes cast were as follows:
Total Vores Cast 233
Yes 222
No 10
Spoiled 1
The Board if County Commissioners of Weber County, State of Utah, met pursuant to Chapter 17, Session Laws of Utah, 1945 at 10:30 A.M. on Thursday, July 19, 1945, in the session room and organized the Plain City Cemetery District, and that the following be recommended to the Governor of the State of the Utah, as the first Commissioners of said subdistricts:
Albert Sharp, District Number One
Floyd A. Palmer, District Number Two
Charles Helsop, District number Three
There being no further business the meeting adjourned.
(Signed) L . M. Hess, Chairman
At the next election LeRoy Folkman replaced Charles Heslop as a Commissioner. They are as follows:
Floyd A. Palmer, Chairman
Albert Sharp
LeRoy Folkman, Secretary
During 1952, a new brick building was constructed for the pump house and caretaker. A 60’ Flag Pole was installed. Memorial Day Services were held at the Cemetery on May 30th.
In the spring of 1953, Charles Telford was employed as a full time Sexton and Caretaker. Mr. Johnson had requested to be released because of health. Mr. Telford had great pride in his work and did an excellent job as caretaker. He always went the extra mile to help keep the grounds in beautiful shape. New chain link fencing and gates were installed at different times around the boundaries of the Cemetery.
It has been necessary to open new lots on the north side of the Cemetery. These have been seeded and made a part of the new area. There had been good planning for future growth when this extra land was purchased.
Charles Telford was stricken with a stroke while he was working at the Cemetery on June 9, 1963. He was found by a neighbor living by the Cemetery, after Lulu, had phoned her to tell Charles his dinner was ready. Mr. Telford never recovered from this. After going to the hospital he was taken to the Roy hospital where he passed away on September 25, 1967. The town of Plain City is very grateful to Charles and Lavina Telford for their faithful work.
The Sexton and Caretaker job was then taken over by Jerry Bradford and LeRoy Folkman. They have continued with very fine devoted service to the town.
In 1967, Floyd A. Palmer moved to Ogden and when the election came that fall, Abraham Maw was voted in to take his place on the Board. By then, Floyd had been helping with the Cemetery growth and improvement for 30 years. He is grateful for the opportunity to be a part of this excellent town and Church programs that has gone on. Also to work with so many fine people who will continue their service and may this responsibility be passed on to those who will have a desire to continue.
SERVICEMEN’S MONUMENT
This monument was built to honor the Servicemen who serve in World War II. Photo shows it as it stands today in front of the Town Bowery and Church parking lot.
THE FOLLOWING WAS TAKEN FROM DEEDS IN POSSESSION OF MRS. GEORGE WEATHERSTON:
The townsite of Plain City was established. An act of Congress April 24, 1820, entitled, “An Act Making Further Provision For The Sale Of The Public Lands, Etc.”
Six hundred forty acres of land were provided for people of this townsite.
“Now know ye that the United States of America, by these present, do give and grant unto the said Franklin D. Richards, Judge of Weber County, in trust as aforesaid, and this successor in said trust above described, the tract as described.”
Signed: Ulysses S. Grant, USA
Utah became a territory in 1872.
INCORPORATION AND GOVERNMENT OF PLAIN CITY
In Utah the community affairs were first conducted by the President Elder, and later by the Bishopric of the L.D.S. Ward.
As all community members wanted a voice in the governing of the town, it became necessary to formulate a system whereby elections could be held and others could be voted into office.
A group public-interested men spent many hours promoting the incorporation of Plain City. Petitions had to be formulated and circulated to gain interest and cooperation of the townspeople.
A Committee had been chosen to help beautify the Plain City Cemetery. They found that the only way service could be maintained was to incorporate and thereby secure money through a tax levy.
On January 13, 1944, the Articles of Incorporation for the town of Plain City were filed in the Weber County Clerk’s office in Ogden, Utah.
Adoption of a resolution designating Plain City as an incorporated town was made and action was taken by Weber County Commissioners, George F. Simmons, Lyman M. Hess and Joseph Peterson. Appointment of a “President of the Town Board” and four “Trustees” was made to serve as a governing body until the next municipal election two years later.
A nomination was made by L. Rulon Jenkins that Dean Baker serve as President. The following were appointed to serve:
The cemetery district was officially created on July 19, 1945.
Town board meeting were held in the Plain City School.
Formerly, the county had jurisdiction over road improvement. Now, the town board had to assume the responsibility or road upkeep and new construction. The state tax funds, based on the population of the town, could now be secured for improvement of roads and culverts. Later, it would be used law enforcement, public works, recreation, etc.
In November, 1945, the first municipal election was held in the plain City. In 1946, the following elected men took office:
In 1948, the town board directed a beautification project on the Town Square. The five-acre park was leveled and sodded in the spring of 1949. Dairy Days had to be held on the school grounds and on neighboring property.
A granite monument was erected on the Church ground honoring those who had served in World War II.
In November, 1948, President Elmer Carver was elected to the position of Weber County Commissioner. On April 12, 1949, the duties of President of the Town Board were taken over by Floyd A. Palmer, who was appointed to succeed Mr. Carver to the post. Meetings were held with three Trustees until a fourth could be appointed. They met in the home of President Palmer.
On January 1, 1950, the following men took the oath of office:
President of the Town Board . . . . . . . . Clair M. Folkman
Elvin H. Maw was appointed Town Clerk. Meetings were held at Clair Folkman’s home.
Plain City’s assessed valuation for 1950 was $390,220.00
An annual celebration was held each year on July 4th. It was called “Potato Day.” A queen and her attendants were chosen to reign over the day. The affair was sponsored by the Town Board and the Cemetery Committee to raise funds for the upkeep of the cemetery and other purposes.
Walter Johnson was employed as caretaker of the cemetery.
On October 2, 1950, Frank Anderson became the Town Marshall. He served until August of 1951.
In 1951, Plain city joined the Municipal League. It was made up of cities and towns in the State of Utah. Years later, the name was changed to “Utah League of Cities and Towns.”
The population of Plain “City in 1951 was 829. The elected men of Plain City would now hold office four years instead of two years.
In January, 1952, the Trustees elected to the Board were:
Trustees . . . . . . . . . . . . . Lee Olsen
Earl Hadley
Holdover Trustees. . . . . .Elvin H. Maw, Town Clerk
Lewis Vincenti
On April 7, 1952, Frank Hadley was appointed to fill the unexpired term of Earl Hadley, who passed away April 4, 1952.
On April 6, 1953, Rulon Chugg was appointed to fill the unexpired term of Lewis Vincenti, who passed away December 1, 1952.
In May 1953, a flagpole was installed at the Plain City Cemetery.
The Town Board discussed the possibility of bringing the following elected officers:
President of the Town Board . . . . . . . . Lee Olsen
Town Board meetings were now held at President Lee Olsen’s home and at the L.D.S Church.
Gordon Thompson was serving on the Mosquito Abatement District.
Plain City voted to have supervised control of the town dump. Victor Lund, Ezra Richardson, Elwin Taylor, Verl Stokes, and later Carston Illum have been employed as supervisors.
Plain City signed an application for culinary water.
Lights were installed on the town square for night games and recreation. A dedication ceremony was held and President Lee Olsen threw the switch for the first time on July 2, 1954.
On November 7, 1954, the new L.D.S Church was dedicated.
In 1955, public restroom were constructed on the north side of the recreation hall.
On October 25, 1955, the new addition to the Plain City School was dedicated.
A motion was made that the Town Board assist the Lion’s Club in building a water tower.
On January 2, 1956, Elvin H. Maw, Town Clerk, administered the Oath of Office to the following-elected trustees:
Trustees . . . . . . . . . . . . Floyd A. Palmer
Elvin Maw
Holdover Trustees. . . . Merrill Jenkins
Blair Simpson
The Town Board sponsors and assists the Plain City “Dairy Days” show each year.
Floyd A. Palmer was assigned to serve on the Board of Trustee in the Bona Vista Water District. Theron Palmer was Superintendent of Bona Vista.
The Town Board assisted the Lions Club and the Plain City Ward in building a bowery and fireplace south of the Town Square in 1957. This was completed in 1958.
Property was purchased from Llewellyn Hipwell, located west if the Lions Clubhouse for the purpose of building a Town Hall.
In January, 1958, Town Clerk, Elvin H. Maw, administrated the Oath of Office to the following elected officials:
President of the Town Board . . . . . . . . . Kent Jenkins
The Board signed an ordinance with Bona Vista Water District and construction of a culinary water system was begun. Surface wells and pitcher pumps would soon be a memory. The above information was taken from:
A book “ A Historical Study of Plain City “ by Fern Olsen Taylor.
Ogden Standard Examiner news clipping
Research by Clara Olsen
In 1958, Lee Carver contracted the building of the 20’ x 44’ Town Hall. In May, the new municipal building was completed to serve the Town of Plain City, under the direction of President Lee Olsen, Trustees: Floyd A. Palmer, Glen Charlton, Kent Jenkins, Elvin H. Maw, Town Clerk.
Zoning ordinances were passed.
Work on the Willard Bay was underway.
On March 17, 1959, Plain City celebrated its Centennial year. It was observed with a week of outstanding events. We wore pioneer clothing, walked to church and enjoyed many programs as we honored pioneer ancestors. One special feature was the presentation of a pageant written by a Plain City native, Mrs. Gwendolyn Jenkins Griffin, called “Sand In The Shoes.” A large cast of characters, choir, and band members participated. Wheatly and Fen Taylor were program chairmen.
A large water tower storage tank is now an important new part of the scenery in the Plain City area.
In May, 1959, letters were sent to all residents of Plain City, informing them that they were required to obtained building permits. Walter Moyes was assigned to be the building inspector.
On January 2, 1959, Theron Palmer reported that the water was turned into Plain City water lines.
In 1960, two newly-elected Trustee took Office:
Trustees . . . . . . . . . . . . . Keith Blanch
Dee Cook
Holdover Trustees . . . . .Kent Jenkins
Glen Charlton, Town Clerk
The Plain City Ward was divided June 12.
The Plain City Town Board is now working with Mountain Fuel Supply Company to have natural gas piped into the town. The project is to be completed in 1961.
Plain City board members are organized a “Zoning Board.”
Plain City Improvement Council for community development was organized with executive committee members as follow:
Mayor, Lee Olsen Merrill Jenkins
Rulon Chugg Carl Taylor
Lyman Cook Clair Folkman
Mrs. Rosella Maw
In 1961, it was decided that the 40-year-old Recreation Hall would be renovated. Many hours were spent by dedicated men and women on this project.
The Plain City Town Board considered purchasing property from Bernard Poulsen for a park. It was voted down.
The population of Plain City now is near 1,5000. (Standard Examiner)
The 1962 elected officials for this term were:
President of the Town Board . . . . . . . Kent Jenkins
Rulon Chugg was appointed to fill the unexpired term of Keith Blanch.
The Town Board is supporting the Summer Recreation Program, and junior Posse activities.
George Weatherston was the first Justice of the Peace in Plain City. He resigned in 1966, and Keith Daley was appointed to that office.
On June 3, 1967, Plain City received a proclamation signed by Governor Rampton:
“Where Govern Rampton did declare Plain City a City of the Third Class.”
The former title of “President of the Town Board” will now be changed to “Mayor”. Keith Blanch was the first to be officially called “Mayor of Plain City.”
The title of “Trustees” will be changed to “Councilmen”. There will now be five councilmen instead of four.
In April 1967, the recently renovated recreation hall was destroyed by fire.
In 1968, three new councilmen were elected and installed. The Oath of Office was administered by Keith Daley:
In November, 1968, Plain City approved the “Sewer Bond Issue” by a 228 to 69 vote. Plans for the project are underway with work to be completed in 1969.
Mayor Keith Blanch became the manager of the Plain City-Farr West Sewer System.
“Mans First Trip To The Moon” – July, 1969.
In January, 1970, the following officials took the Oath of Office:
Mayor . . . . . . . . . . . . . . Keith Blanch
Councilmen . . . . . . . . . .Kent Jenkins
Melvin Cottle
Vernal Moyes
Holdover Councilmen. . Lynn Folkman
Rulon Chugg
Cherrill Knight resigned her position as City Recorder and Lucille White took her place.
Plain City annexed 57 acres of land bordering on the South of the town to become “Pioneer Village.”
A Railroad line was constructed along the north side of Plain City extending to little Mountain where the Great Salt Lake Minerals and Chemical Corporation is located.
On November 27, 1971, the new Bank of Utah was dedicated in Plain City.
Two newcomers and one incumbent won elections in 1972. Keith Daley administered the Oath of Office to :
Councilmen . . . . . . . . . . . . .Darwin Taylor
Wayne Cottle
Lynn Folkman
Holdover Councilmen. . . . . .Vernal Moyes
Kent Jenkins
On October 23, 1973, the council asked for bids and plans for new restrooms to be constructed west of the concession stand on the Town Square. They accepted the bid of Verl Rawson for $5,000.00
In January 1974, Keith Daley, justice of the Peace, administered the Oath of Office to the following who were elected in November, 1973:
Councilmen. . . . . . . . . . . . . . . . David Thomas
William VanHulten
Holdover Councilmen. . . . . . . . Wayne Cottle
Darwin Taylor
Lynn P. Folkman
In 1974 Kelly Hipwell was hired as full-time “Public Works Director” for Plain City. Walter Johnson and Elbert Moyes have served as Public Works’ employees. Carson Illum is presently “Plain City Public Works” employee.
Lucille White resigned and Diane Taylor became the City Recorder.
Plain City endorsed the Mass Transit Proposition.
The new Weber High School was dedicated March 28, 1974, in Pleasant View. Plain City students attend Weber High School and Wahlquist junior High School.
England Builder’s Lumber Company was heavily damaged by fire on April 6, 1975.
The Lions building was restored by the Plain City Lion’s Club. The building was formerly the Episcopal Church built in 1877.
Residents of Plain City were asked to post “House Numbers”.
Ground breaking was held for the new “Pioneer Park” racetrack in the northeast part of Plain City, in 1975.
“The Bicentennial Year” – 1976 – three new councilmen were elected:
Councilmen . . . . . . . . . . . . . . . . . . . . . Ralph A. Taylor
In July, 1976, the assessed valuation of Plain City was $2,862.521.000.
New subdivision ordinances have been formed.
The property of Bernard Poulsen was purchased for a park. The 20 acres will be developed for posse drills and future recreation.
The Utah Transit Bus Service was initiated in Plain City in 1977.
The population in March of 1976, was approximately 2,300.
Those now serving on the Plain City Planning Commission are:
Boyd Parke, Chairman
Frank Hadley
Paul Knight
Darwin Taylor
Farrell Bingham
Those now serving on the Plain City Board of Adjustments:
Orlo Maw, Chairman Lee Painter
Garry Skeen Farrell Bingham
Archie Hunt
The above information beginning in 1959, was taken from the Ogden Standard Examiner newspaper articles and the Plain City Council minutes.
Clara Olsen
Dean Baker
Elmer Carver
Clair Folkman
Floyd Palmer
Mayors
Keith Blanch
Lee Olsen
Ball Park with Concession Stand built by the Town in the background
Town Hall erected in 1958
Bowery built by the Town and the Lions Club [Milo James Ross finished off cement on Bowery]
Dean A. Baker
Submitted By Beverly B. Eddy
The town of Plain City was incorporated, approved and effective January 13, 1944. Dean A. Baker worked many long hours helping to organize the Town Board when Plain City was incorporated and served as Plain City’s first mayor, January 13, 1944.
During World War II (with the help of scouts) Dean gathered scrap iron from all over the surrounding area, hauled it to Plain City and piled it in the town square, to help in the was effort. According to a letter he has from the Governor of Utah, Plain City collected more iron than any other community in the state of Utah. When the iron was sold, the money was used to help finance the incorporation of the town and to build a monument (located in the center of town) honoring all the Plain City men and women who served in the armed services.
Dean Baker helped organized the first Plain City cemetery District in the State of Utah, July 19, 1945.
The Plain City Lion’s Club was chartered May 11, 1948 with 65 charter members. Dean Baker was chosen for their charter president. The history of the Plain City Lion’s Club is an inspiring one of unselfish service to the community.
Some years ago, Dean was asked (in an interview concerning the Lion’s International) how he felt about his Lion’s Club activities? His answer was “I’ve enjoyed everything I have ever done in the Lion’s Club and was always well paid in the satisfaction that comes from doing something for others. But the Lion’s have done more for me that I ever did for them. When I was seriously ill and recovering at home after some major surgery, the Plain City Lion’s came down to my place and harvested over 20 acres of corn for me. They showed up here with over 20 trucks, tractors and corn Choppers, harvested my crop, hauled it to the pits and put it away. Then they all went home and harvested their own crops. But nine was the first crop harvested. You ask me what I think of the Lion’s Club? Mister, I love ‘em.” –and great big tears rolled unashamedly—the guy really meant it. The Lion’s Club has done this for many other people. The Lion’s Club is the largest service club in the world.
Some years ago Dean Baker acquired the old Episcopalian Church building (built in 1878) in Plain City. He offered this building to the Lion’s Club for a club house. In order for the club to finance the purchase (which would return only his investment in the property) he deeded the property to the club and allowed them to sell two-thirds of it. This raised part of the funds and the club put on queen contest and other promotions to raise the balance. Dean organized and helped with these promotions until the money was raised.
The Lion’s have completely remodeled the building several times. They now have a beautiful clubhouse, which they have turned over to the Town Board for use as a Civic Center available to all.
Dean Baker was an Air Raid Warden in Plain City and went to meetings every week. Just about the whole time of the war. Meetings were held at the City and County building in Ogden.
Dean was chairman of the first Potato Day Queen Contest Celebration, which was held for many years thereafter. At this celebration there were well over one hundred horses. They held horse shows, children’s races and parades. The celebration committee gave away horses and saddles and other prizes and still made $1,000 or more for the town. This was one of the biggest events of the year and everyone participated. There were wrestling matches. Flag raising ceremonies to start the day off. Later in the day, Dean held a Rodeo in his pasture just west of the town square by his barn. Many of the young boys and girls riding calves. Horse races were also held. Everyone had a great day.
The old Singleton Home, and is presently owned by a daughter, Art and Florence Singleton Simpson
Picture of Merlin England Milk Truck in front of the Cream O’ Weber Diary located between 25th and 26th Street on Ogden Avenue. He hauled milk for many, many years. Many people would ride into town and home with Merl England in those days.
It was nearly one hundred years ago that a small band of families broke away from the Mormon Church in Plain City, Utah, to once again embrace the Episcopal faith. That summer of 1876, representatives of these 13 families met with the Rev. James Gillogly to ask his help in forming a new congregation.
Rev. Gillogly encouraged the brethren by traveling to Plain City from Ogden, where the tiny congregation would hold church services in the public school house. The ten mile trip was made regularly, regardless of weather conditions.
Finally, an appeal was made through the “Spirit of Missions” asking church members in the east for money to build a church. A corner lot of one acre was purchased for $150, and another $100 was all it took for the people of Plain City to build their long-awaited church.
The resulting dusty red, adobe brick building is a monument to the perseverance of those early settlers. Erected in 1877, the building still stands today—and is in better shape than ever because of the recent Bicentennial efforts of the Plain City Lions Club. [Built by William Sharp]
The Lions actually took an active interest in the old church on 1952. Members needed a place to meet, but with no other space available, decided that the church was the most likely spot.
They intended to buy the building, but were hampered by the lack of funds in the club’s coffers. Turning down the offer of a loan from two businessmen in town, the club raised their funds through a Memorial Day celebration and the sale of two lots from the church’s one acre of ground.
The building was finally theirs. Members fixed it up, and even added a modern new kitchen, restrooms and a furnace room. By 1974, however, the old structure had nearly succumbed to weather, time and vandalism.
The Bicentennial restoration of the original church was voted to be a most appropriate way to celebrate America’s heritage. A new roof was put on. Double doors decorated the front entrance. Aluminum windows and screens were attached to keep the harsh weather out. Cement windows sills were built to replace the rotting wood. Inside, a new hardwood floor and draperies finished the church’s now-modern décor.
Wheatley Taylor, club president, took a personal interest in the church’s “memorial bell,” carted to the little western town in 1878 to sit atop the building’s belfry. “We believe it is the first church bell to ring in Plain City,” he said, adding, “When we took the bell down, the wood just came apart in our hands.”
Taylor scoured the state in search of a craftsman who could repair the cracks in the metal bell. While cleaning the bell, he found an inscription which explains the bell’s name. Engraved on the huge 500 pound bell is the inscription, “in Memorial Rev. James Lee Gillogly Obit XIV Feb. MDCCCLXXXI.”
The bell now sits atop the church, nestled in a new belfry.
Once again, the Lions Club coffers were exhausted. The club made application to the Bicentennial Committee for funds and also asked that the building be named a historical site. Cooperation was received on both counts, Lions report.
The building has turned into a true civic center for the 2,000 residents of Plain City. The Lions Club entertains townspeople by scheduling special programs in the completely-renovated building.
Other civic groups also use the center for their special purpose. When town meetings draw an overflow crowd, they are naturally moved next door to the larger quarters of the Lions Civic Center.
Clean, light and airy, with sparkling new metal chairs, the interior belies the building’s historic façade.
Although most of the work was done recently as part of the club’s Bicentennial efforts, members’ original restoration work back in the 1950’s has not been forgotten. In 1962, the Plain City Lions Club was presented with the state’s D. A . Skeen Award, in honor of the past International President who spent his childhood years in Plain City.
Through much hard work and effort by the Lions, not only is the building now restored, but so are the integrity and strength that forged it in the beginning a hundred years ago.
DAVID ALFRED SKEEN
Submitted by Roxy Heslop
David Alfred Skeen was the sponsor of the Plain City Lions Club. He was born 13 May 1885 in Plain City, the son of Lyman Stoddard Skeen and Electra Phelomila Dixon Skeen. His father came to Plain City with the first group that arrived 17 March 1959.
The family seemed to be very interested in education when few people thought of attending college. D. A. Skeen was an attorney in Salt Lake. His brothers, Jedidiah D. and W. Riley were also attorneys. His oldest brother Lyman, 14 years older, was a medical doctor who was very brilliant but passed away at the age of 35.
There were eleven children born in Plain City and were very progressive people. At thew death of their mother, their father married Annie Skelton and they had eight children all born in Plain City. Ivy Marsden, Leona Freestone, Jennie Cook and Elwood Skeen are living (1977) and are happy to claim Plain City is a choice place.
D. A. Skeen, founder of Lionism in Utah, charter member and first president in 1921 of the Salt Lake City Lion’s Club is a native Utah son. He was born at Plain City. Lion D. A. Skeen served as District Governor of District 28 in 1922. At that time District 28 included all of Utah and part of Idaho. He continued to be very active in Lionism and was elevated to the position of International President in 1944.
During the United Nations Conference held in San Francisco in 1945 he served with Melvin Jones, founder of Lionism, as a Consultant and Special Delegation. He was a Consultant and Special Delegate to the Paris Peace Conference in 1946. He was an ardent supporter if the United Nations and was a member of the Board of Directors of the American Association for the United Nations.
Past President Skeen has served with distinction and has witnessed the growth and development of Lionism throughout the World.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. This one is fun as it includes the history of my Great Great Great Grandparents William and Mary Ann Sharp and also references my Great Great Grandfather Milo Riley Sharp.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 58 through 75.
William MATHERS
Submitted by Augusta Nash
William Mathers was born in Scotland and came here as a convert to the church. He was a sort of an eccentric man, but he had many special talents and hobbies. He had the finest gun collection for many miles around and loved to decorate the stock with designs of inlaid gold. He was very efficient in this. He also was a taxidermist and did beautiful work in this field. There were few who could match this hunting abilities and the days when few men had enough money to engage in the sport, he became the guide and leader for many well to do men from the city when they came out to hunt. He also was the quarantine official in the days when contagious diseases were quarantined, and he filled this capacity with the utmost integrity, believing absolutely in the law.
Mr. Mathers withi his bag of ducks in front of his shop where he displayed his guns and taxidermy
FRED J. KENLEY
SUBMITTED BY AUGUSTA NASH
Fred J. Kenley started working as a rural mail carrier in 1902, from the main Post Office on Twenty Fourth Street in Ogden. A branch was soon established at Five Points known as Station A. From there two rural Carriers (Routes 2 and 3) and one city carrier sorted their mail and left for their routes. Mr. Kenley’s route (2) consisted of delivery through Harrisville, Farr West, Plain City, Slaterville, and Marriott. A distance of about thirty miles. His first conveyance being a horse and cart, later a buggy and horse. In 1916 he purchased his first Model T Ford. There is much that could be written about the difficulties of delivering the mail; bad weather, bad roads, etc., but he never missed one day. I became his substitute for a long time. He was retired in 1933 by Pres. Roosevelt to help provide jobs to younger men.
Mr. Kenley served the community in other ways. He was a great lover of music and played the clarinet. He with his brother William, who played the violin, and a friend Seth Harper, who played the piano, played for dances all over Weber County. For m any years they entertained in activities all over. Then Mr. Kenley had a choir. In those years almost everyone belonged to the choir. Their weekly practices were held and nothing took place over them. They sang for church, and for entertainment all over Weber County. He took great delight in the accomplishments of this choir. It was second only to the Ogden Tabernacle choir. He was a great scholar and teacher and a Scout Master.
Fred J. Kenley-his first conveyance being a horse & cart
Fred J. Kenley-his later conveyance being a horse & buggy
HISTORY OF PLAIN CITY AS SEEN BY MERLIN ENGLAND
I was born on December 17, 1895, on the same lot that now live on, in a little adobe room. Walter Draney was born on the same day in Plain city. We went to school together and he was a very dear friend. When I was six years old the school was where Walt Christensen lives now. If memory serves me right, Elmer Carver and I are the only two left that attended that school. I can remember three of my teachers; one was Merrill Jenkins’ mother, one was Mae Stewart, who lived just across the road from where I live now. The other was Mrs. Skeen, Ivy Carver’s mother. I can remember Dad tell about the first school which was on the south side of the square. Every Monday morning each of the students took 25 cents to pay the teacher for her wages.
When I was a Deacon, our Quorum took care of the meeting house. There were two stoves, one on each side. It was the Deacon’s work to keep coal and wood for the fires in the wintertime. Richard Lund was the Quorum teacher. Our meeting was Monday night. He had a good singing voice and we had to sing or he wanted to know why. On Saturdays, we would take two horses, a hay rack and our lunch to the north range and cut sagebrush for all the windows in Plain City. The next Saturday we would go in groups and cut the sagebrush into kindling for these ladies. We had a lot of good times and as I remember, there was very little swearing or taking the Lord’s name in vain at any time.
When we went to school, a child’s birthday was celebrated by a surprise party. We had many good times together. Our parties usually broke up at no later than 9:30, I can remember when the dance hall stood where Lynn Folkman’s new home is now. Sometimes later a dance hall was built west of where the church now stands. It later burned down. Many people enjoyed good times at the old dance hall. We had a picture show on Saturday nights. Pete Poulsen and William Hunt took charge of the tickets.
In those days my Father ran a store on the lot where I now live.
It would take all day with team and wagon to bring the dry goods from Ogden. I can remember when the first telephone came to Plain City. My Father gave the telephone company permission to put the switchboard in the back of the store. They took two of my sisters to be switchboard operators. Father and Abram Maw’s grandfather owned the first two telephones. When the phone was put throughout the town, it cost $1.00 a month. Many the night my Father came and got me out of bed and I saddled my pony and delivered a telephone message of a death or of a sick friend to someone in Plain City at all hours of the night. If you needed a doctor, it would take an hour for him to get out this far because it was all horse and buggy. If he needed to stay into the night, it was up to the person who called him to see that his horse was taken proper care of.
Some of the women brought their butter to trade for groceries. Mostly it was a 20 cent a pound trade. Salmon was 10 cents and 15 cents a can. You could buy a work shirt for 65 cents, a pair of shoes for $2.00
The first job I had to earn money was driving cows. I had to drive Father’s cows, so William Hunt and James Stewart hired me to drive their cows. I received 50 cents a month from each of them.
At one time in Plain City there were many people orchards. A lot of the apples were hauled to Salt Lake by team and wagon. It would take three days to go. If you were lucky, you could sell the apples in one day at anywhere from 40 cents to 60 cents a bushel. It would taker a whole day to get home again.
I can remember the first canning factory. They had to haul the cans from Ogden by team and rig with canvas wrapped around them. After the tomatoes were canned, they had to haul to West Weber or Ogden by team to the railroad.
My father, Thomas England, John Maw, and Lyman Skeen were the three men appointed to the committee to bring the railroad from Harrisville to Plain City and Warren. That increased the sugar beets by many acres because the railroad would do the hauling out.
The first gravel roads we had in Plain City were made with rock that was crushed at the west end of Pleasant View, North Ogden, and Ogden, and was hauled to Plain City and Hooper by team and wagon. The men would do it in the winter when work was hard to find. One man would put in three days a week, and then another would work the other three.
I married Florence Taylor February 4, 1914, in the Logan Temple. In 1916, I bought the old Boyd place where the family then lived. There was no school bus at the time, so the children had to get to school the best way they could. Then they would hurry home from school to do their chores and help their mother with dinner. I spoke to the picture shows they had on Saturday nights. Our car would leave home with our girls in it. By the time we got there, the car was full with one or two on the running board besides.
I hauled milk by team and wagon to Farr West to the skimming station and then hauled the whey back to the farmers. The plant was located near where Ernie Jensen now lives. Two years later, Weber Central Dairy brought the ole Black and Griffin Building on 26th and Wall, and I hauled milk there for six years.
When I was hauling milk, George Palmer, who was crippled quite badly, was put in as Bishop. He didn’t have an automobile and so once a month when I would pick up his milk, he would put the Church money in three different money sacks to three different banks and give it to me. I would take the money to the banks and being the receipts and the sacks back to him. Bishop Palmer told me many a time that he didn’t know how he could have done that service.
I am 80 years old. I have a wonderful family and I think the world of them. I good health and I am thankful for my parents and my name. I have lived in Plain City all of my life and I have many wonderful friends.
The year 1905 is the date given that the first telephone came to Plain City. The first telephone switchboard was located in the store owned by Thomas England. There were three long-distance lines. A system of record keeping was to have twenty calls, then registered.
The first exchange was operated by the family of Mr. England. Lillian England was the chief operator. Her salary was $25.00 a month. Lester England, Wilford England, and Hazel Kennedy were relief operators. They were paid $15.00 a month for their services. Service was provided for Weber, Warren, Plain City, Farr West, and possibly Slaterville.
Later, the telephone company lent money to build a telephone exchange building on the spot where marvel England’s home now stands. It was dismantled when no longer needed.
Telephones were few and far between in early Plain City. Mr. Thomas Jenkins told of walking from his home to the home of Henry T. Maw to use the phone in the middle of the night.
Later on, more telephones were installed; party lines with 8 to 10 families were common. The telephones helped to bring the boundaries of the town closer together.
The box-on-the-wall type of telephone was later replaced with the more modern cradle-portable phone. Then, a great step was taken with a few people having private lines, and reduction of parties on a line. This really helped to have all those rings eliminated for every other party on the line. Then more recently, many homes have telephones in the various rooms of their homes.
In the summer and fall of 1973, the biggest change took place. The old telephone lines were replaced with an underground cable with many lines in it. This helped most families to now have a private line. This removal of the old poles and wires has added much to the appearance of the town.
On December 17, 1976, Merlin England said, “today is my eight-first birthday, and it’s the first day in my life I have ever known when there wasn’t a telephone pole one-third of the way through the lot on the east side. Other poles have replaced the original one during my life time, but today the telephone company came and finished putting our lines underground and removed that pole.”
There are a few places in Plain City where the cable is still in the air. The initial project for private line services with the cable placed underground was during the spring and summer of 1973. The completion date for the big push was October of 1973.
The first telephone switchboard for Plain City was located in the back of the store owned by Thomas England. It was located on the same lot where Merlin England was born and lives, 4275 W 2650 N. The store was just west of the England home. The first two telephones in Plain City were those of the Senior Abram Maw and Thomas England. The charge of service was $1.00 per month. If a connection was wanted outside of the Plain City area, Lillian England, the switchboard operator would connect with the Ogden operator who would make further connections. There was no dial system at that time.
The telephone office and switchboard was later moved to the location on the lot where Marvel England now lives.
Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.
Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.
William Dolby Skeen
WILLIAM DOLBY SKEEN
SUBMITTED BY BEVERLY B. EDDY
William Dolby Skeen and Mary Davis Skeen were among the first settlers of Plain City. William Skeen owned the first settlers of Plain City. William Skeen owned a race track in the south end of Plain City, which was then called four mile, now known as Pioneer Village. He owned two famous race horses, which he brought from Europe.
William Dolby Skeen also built the first rock house in Plain City. The rocks used to build this house were hailed from the Hot Springs Mountain area.
Old Rock House build by William Dolby Skeen as it appears today.
THE OLD ROCK HOUSE
SUBMITTED BY NELDA ETHERINGTON
William Dolby and Caroline Skeen’s log house was one of the early ones in Plain City. After living in it for a short time, he added an adobe section to it. In 1862 he erected a stone house securing his rock at the Utah Hot Springs and hauling it in by oxen. William Sharp, an early brick mason, laid the stones and helped Thomas Singleton in doing the carpenter work. Mary Anne Skeen Etherington was born in the log cabin and was one of the first babies in Plain City.
Ebenezer Clawson Richardson purchased the rock house from William Skeen in 1868 and it remained in the Richardson family for almost a hundred years. The rock house is now owned by John Etherington, a Great-Grandson of William Skeen.
Two of Ebenezer’s three wives shared the house. Polly Ann Child, wife #2, had the west three rooms and her sister wife #3 Phebe, had the east rooms, with the kitchen in the center. Both shared the “Front Room”. There had been a stairway in the Front Room, but, it was taken out to make more room so the boys had only a ladder to a small balcony on the south side to get to their bedrooms.
The Richardsons were noted for their hospitality, and many parties and dances were held in the big front room. Ebenezer played the fiddle and also played it for the community dances and entertainment. At one time the boys had no shoes, which was not unusual for that day, so they pooled their money and bought a pair of shoes and the boys took turns wearing them at the dances.
Ebenezer was forced to go to California to work in the gold mines in 1873. While he was there his foot was crushed by a falling rock. Infection set in and he died on September 27, 1874. Two sisters Polly and Phebe continued to share the home until 1905 when Polly Ann died and Phebe bought her share.
The children grew up and one by one left to make homes of their own. Some of the boys brought their brides home for awhile. While one of the boys and his wife were living there, they had a set of premature twins which were buried under the grape vines that used to be in the center of the lot.
In September, 1907, Phobe’s son Charlie, decided to buy the Old Rock House with his wife Amanda, and their six children Joe, Sarah, Mary Lodisa, Orpha, and Angeline. They left Pocatello, Idaho with all their worldly belongings in two covered wagons. The Old Rock House was alive again with the clatter and clamor of children after having stood empty for a few months.
They loved it there and soon had a lot of dear friends. The three Grieve girls, Laura, Emma, and Ellen, the three Mc Elroy girls, Zara, Vesey, and Helen, and the Richardson girls all grew up like one happy family, sharing fun times and sometimes some squabbles, but always making up like real sisters. The Grieves’ had three tots, Willie, Violet, and Pete, little cherubs, mothered by all the girls until they didn’t know which house was their home. It was a lot of fun to sleep in the spooky upstairs in the hayloft in Mc Elroy’s barn, while Mary and Zara competed in who could tell the scariest ghost stories.
Sometimes, Mr. Mc Elroy would bring his Edison Phonograph over and play records all evening. Amanda Richardson always found something to serve for refreshments and Charlie would bring in a long plank to place across two chairs to make seating room for the neighbors and children. One of the favorite records was “Wearing of the Green” by Henry Louder.
The first Richardson to live I the Old Rock House were Ebenezer and Polly. Their children were Warren, Ebenezer, Angeline, and Levi. Phebe’s children were Amanda, Charles, Franklin, Cornelius, Chancy, Alfred, Myron, William Ezra, and Joseph having been born in the rock house. Ebenezer C. Richardson was the father of 34 children, not all which lived to maturity.
The old Rock house has been a home to many people, its memory will live on for a long time.
Skeen Family, Back (l-r) Alex, Catherine, and Frenz Denial Skeen; Front: Clara Loretta, Mary Davis, and William Delbert
Mary Davis Skeen was born in Llanelly, Wales, and arrived in Salt Lake Valley, Christmas Day 1856. On March 17, 1859, she arrived in Plain City with the first settlers. She was then a girl of thirteen years and was one of two single girls in the entire company.
Mary Davis Skeen went through all the hardships incidents to a pioneer life, but always bore these hardships bravely.
During an epidemic of small pox, she buried her last child. Three boys in all. Two of these children died in the same night. They were all buried at night and through fear of the dreaded disease, friends dared not to go near to offer their sympathy, in this dark hour. Six children were born to her after this.
It is believed that Mary Davis’ mother, Mary Eyenon Davis, had the first flower garden in Plain City.
MARY ANN BAILY PADLEY SHARP
WILLIAM SHARP
William Sharp, born December 10, 1825, in [Misson], Nottingham, England, married Mary Ann Padley in St. Louis. She was born November 28, 1828, in [Mattersey], Nottingham, England. They came across the plains in the Moses Clawson Company arriving in Salt Lake on September 15, 1853. They went to Lehi but the land was not too good and there was no good grazing for their cattle, so they left with the main group that settled in Plain City, arriving March 17, 1859. The children that came with them were Lorenzo Padley, Annie Elizabeth, and Milo Riley. Their daughter, Evelyn was the first white baby girl born in Plain City on October 12, 1859.
The family lived in a wagon box while they built a log and adobe cabin. William Sharp was a carpenter and mason and made some of the first adobe. He helped build many of the first buildings in Plain City.
Submitted by Albert Sharp
JOHN MAW
SUBMITTED BY IRENE SKEEN AND
DOROTHEA DeYOUNG
Many many men did a great deal to make Plain City what it is today and one of these was John Maw.
He was born in Plain City, January 16, 1868, the second son of Abraham and Eliza Tripp Maw, who had migrated here from Root, Lincolnshire, England. He received his formal education in the Plain City Public School and the Weber State Academy.
He married Annie C. Poulsen, daughter of Andreas Peder and Hansene Hansen Poulsen, November 5, 1890, in the Logan Temple. From this union came eight children, Wilmer J., Abram, Irene, and Ira (twins), R. Rufus, Gilbert E., George C., and Dorothea.
Mr. Maw, soon after his marriage, was associated with ZCMI store in Plain City for five years, following which he spent many years in the sheep business, along with farming. He had a large farm and gave many young men, at that time employment. To some, it was a lifetime career. At that time John Maw was given credit for “having taught many young men in Plain City to work”, because he was such a hard worker himself, he expected an honest day’s work for an honest day’s pay from those who worked for him. It was often said, “We receive extra pay for working for John Maw because of the extra good food his good wife serves.”
Much of his farming during his lifetime also included truck gardening. He was also engaged in the cattle business which he remained active in until the time of his death. One unfortunate experience he had with cattle happened in 1932. The cattle were crossing Frist Creek, north-west of Plain City, when the ice broke. He lost 42 head of cattle. He made the statement “Well, those who have them have to lose them, because the ones that don’t have them can’t.”
In 1896, Mr. Maw, with others, was instrumental in building canning factory in Plain City. He was a member of the board and later was appointed manager. In the spring of 1920 he purchased the building and moved part of it to be used as the John Maw & Sons Store (later known as W.J. Maw & Sons). This store stood on the property west of the present bowery and extended back to the south end of the present church parking lot. As time went on the building was added on to. The store began as a grocery, hardware, lumber, coal, potato, and onion business. In 1928 the company became a Case Farm Machinery Dealer. After 1937 additional machinery lines were added and in 1948 the Surge Dairy Equipment line was taken over. In the early days of the store there was a wrestling ring in the upstairs of the store and wrestling and boxing matches were held. Roller skating also took place in the upstairs. The warehouse across the street was built in 1940 for potato, onion, and equipment storage. In 1963 the property was sold to the LDS Church and the buildings were later torn down. He also owned the store for some time that is now the Plain City Confectionery in which was sold mainly dry goods and confections and items not sold in the other store.
John and Annie Maw
In 1907 & 1908 John Maw, Lyman Skeen and Mr. Eccles, head of the Utah – Idaho Railroad Company, negotiated for a railroad to Plain City. On Nov. 15, 1909 the first railroad was built into Plain City. This made a great difference in the lives of people living in the town because goods could be brought in and sent out more rapidly and people had transportation. Mr. Maw traveled to the east each spring to buy and ship home seed potatoes for the farmers, so with the railroad they could be brought directly to Plain City.
He served as Sheriff of Plain City for 16 years. Along with others, he was involved with overseeing the building of the addition to the old church, and upstairs amusement hall and classrooms. Some years later he helped to raise the money and helped to oversee the construction of the old dance hall. It was known, at the time, as the open-air dance hall because so much of it was screen with drop shutters. It was later closed in and modernized some. Still later it was completely remodeled and used by the church for various reason, but later burned down.
At the time the Utah Power & Light Company was wiring the town of Plain City for electricity, in about 1912, four men lived at john Maw’s home while working here. They first wired the town and then began wiring the houses. They hadn’t planned to connect any homes to the main line until all the homes were wired, but the working men found out that it was Mrs. Maw’s birthday on June 13th and decided to surprise her with the first lights in Plain City. They completed the hookup, even installing the light globes, and while the family were eating their evening meal one of the men slipped away and pushed the switch that turned all the lights on, inside and out. Every room of the two story house was lit up. Also Mrs. Maw’s family presented her with an electric washing machine that night. Because everyone had looked forward a long time with anticipation to having electricity there were many visitors at the Maw home that night.
With all the many things John Maw was interested in and accomplished, one would have to say that his great love, his greatest concern and his ability to look into the future was with the irrigation work he did. He was connected with the Plain City Irrigation Company and the Weber River Users Association. He was president of the Plain City Irrigation Co. for about twenty-five years and a director of the Weber River Users Association, generally spoken of as Echo Project, for the most of thirty-five years. In this time, he served as vice president and also a member of the executive committee. He was greatly involved and worked on installation of siphons under railroad tracks and under the Ogden River, enabling farmers of the district to get their irrigation water direct from the Weber River. During this project, which was a tremendous one, he lost of one of his best horses in quicksand. In this association with the Echo Dam Project, he purchased much of the land for that project.
One of the highlights of Mr. and Mrs. Maw’s married life was their trip to Europe to meet their youngest son George as he was returning from a mission to South Africa. They were able to visit the native lands of their parents and many others. They were gone for three months.
Mr. Maw was a very thoughtful man and deeply concerned about the welfare of others. While in business, for Christmas he would deliver a ton of coal to the widows and needy families. He would also kill some of his beef cattle and take meat to those people. Of course, he didn’t limit this to only Christmas time but as he saw peoples need.
At the time of his illness, he was in the hospital in extreme pain but even then he was worried about the water situation. We had such a dry spring and the crops were not coming up, so everyone was praying for rain, and whenever anyone entered his room he would say “Is it raining?”
He passed away May 27, 1936, at the age of sixty-eight. His funeral was held May 31st in the old Ogden Tabernacle. It was very strange – whether it was I answer to people’s prayers, a coincidence that it happened at that time, or as many people thought a tribute to him for his great work in irrigation and his concern for other people, that the rain came down in torrents, before, during, and for some time after the funeral. It was like the very heavens had opened to let down rain.
One speaker at the funeral said in tribute to him, “I think I can properly say that John Maw is as near a human dynamo as I have ever met. He was full of energy and spent an unusual active life. He thrived on obstacles. It seemed no obstacle was too great for him to tackle, and he usually succeeded. It just seemed to whet his determination to be under difficulties, and he always wanted to carry his load.” He has been missed greatly by his family, his friends and associates.
Maw’s warehouse built in 1940
Maw’s confectionery
LYMAN SKEEN HOME
The home was built about 1870 and was added onto several times. It is still standing and is owned today by George and Charleen Cook.
Right to Left… Lyman S. Skeen (1850), Sabra Alice Skeen (1887-91), Electa P. Dixon (1852), Isabelle Skeen (Charlton) ( 1889), Lyman Skeen (1871)-away at medical school, Charles Skeen (1872), Joseph Skeen (1876), David Skeen (1885), Emma Jane Skeen (1881), Electa Skeen (Johnson) (1879), and Mary Ellen Skeen (Rawson) ( 1883). Picture was taken in the summer of 1889.
AUGUSTA K. KENLEY HOME
Augusta K Kenley Home
Augusta K. Kenley was born in Germany and came here as a convert to the church. On September 23, 1894 there was a small church located directly across the road from her home. It was called the Poplar Branch and Sunday School, primary, Religious Classes, as well as day school were held here. Room was scarce and so for many years she prepared two or three rooms of her home every Sunday morning for the smaller children who marched over and had their classes in her home. She had small benches made to fit her children and each Sunday as she cleaned her rooms the benches were put into another room to be kept clean and dry for the next week. They were never put outside. It is not known exactly how many years this was carried out, but the church did away with the Poplar Branch and was joined with the Plain City people. The picture shows Augusta K. Kenley and her home. It was later moved by Lynn Folkman to 2230 North 4350 West and is still owned by him.
EARLY HOMES
Home of Andrew Peter Poulsen. Karan Kirstina, Pedar, Annie, Petra, Sena, Andrew Peter, Hans P. Poulsen
Later the home of Hans Poulsen, and now the home of Bernard Poulsen. The home has been remodeled.
Home of Jens Peter Folkman
The addition on the north or left side was the store run by Jens P. Folkman, and later by Peter M. Folkman. Peter M. Folkman built an addition to the store with a meat market and cooler for the meat.
HENRY JAMES GARNER
SUBMITTED BY RULON B. GARNER
Henry James Garner was born June 9, 1855, in Ogden, Utah. He was the son of Henry Garner and Melvina M. Browning. Henry Garner Sr. was the son of Phillip Garner who was a member of the Mormon Batallion. When mustered out in California, he returned to Utah, bringing the first pound of alfalfa seed to Utah.
Henry J. Garner was married to Eliza Ann Ballantyne January 31, 1884. Eight children were born by this union.
In 1894, Henry J. Garner came to Plain City as store manager for Zion Cooperative, where he worked from 1884 to 1894. The Plain City store was located on the northwest corner of his block from the town square. Later he and Robert Maw bought the store together and operated it as a partnership. They also owned some sheep. About a year later, Henry J. Garner bought a farm and a house (the O. J. Swenson property). He operated this first store until he bought one of the old smelter buildings out near the Utah Hot Springs. This was about 1906. The building was too large to move in one piece, so he employed George Streeter, who sawed the building in half, and he put bob sleighs under each half and when the snow was sufficient, they moved the smelter building and set it up about a half block south of the first store. There it was set on a foundation and reconditioned as a General Merchandise Store. The name of the store was Henry J. Garner & Sons. He operated this store and farm until 1922, when he sold them, and retired. He then operated a chicken business until 1925. He then sold out in Plain City and bought a house in Ogden, Utah, at 3135 Ogden Avenue.
In 1897, he was elected school trustee with S. P Draney and Milo Sharp. He served four years. The school districts were then consolidated and one large school house was built. Prior to this time, school was conducted in three, one-room school houses. On June 16, 1901, the L.D.S. Sunday School was organized with Henry J. Garner, Superintended, O. C. Raymond, first Assistant. and L. R. Jenkins, Second Assistant, Clara Jenkins as Secretary, and George Hunt, Treasurer. He served as first counsel to Bishop George W. Bramwell, with Peter M. Folkman as second counselor. On June 28, 1906, Bishop Bramwell resigned, and Henry J. Garner was selected as Bishop to fill his vacancy. Peter M. Folkman was first counselor, Peter B. Green, second counselor. Stake authorities present were L. W. Shurtliff and C. F. Middleton.
Henry J. Garner’s wife Eliza died of an accident with an electric washing machine on October 23, 1916. He married Jane Liddle Warner, May 1, 1918, in the Salt Lake Temple.
After Henry J. garner was released from the Bishopric, he was a member of the North Weber Stake of the L.D.S. Church until he moved to Ogden in 1925.
Henry J. Garner died April 6, 1934 at the age of 79.
Henry James Garner when he moved to Plain City in 1894
Henry J. Garner and wife Jane L. Warner Garner, Milton Garner, Leona Warner
Henry J. Garner
LYMAN SKEEN CONSTRUCTION CAMP
Lyman Skeen construction camp
These are part of the men and women, teams of horses and equipment, that worked and built the railroad near the Hot Springs. Left To Right: The man holding the hand plow on the left is Sant Manson. Charles Skeen is holding the white team. Blaine Skeen is the boy in front. Lyman Skeen is the man standing in front. Louis Carver, a son-in law of Lyman Skeen. He also served as timekeeper for the company. We cannot identify any of the others.
THE MC ELROY STORE
George and Martha Mc Elroy moved to Plain City from Philadelphia, Pa., with their two sons, George Jr. and Bill. They purchased the land where the garage and the “Old Mc Elroy Home” stands, from William and Mina Gampton for $600.00 in September, 1903.
Mr. Mc Elroy was a cabinet maker and some of his original carpenter work is still found in the front of the garage. He was an inventor and had several of his inventions patented, he build several homes in the Plain City area, some of which are still in use.
The carpenter shop was in the rear of the building and they had a candy shop in the front. Helen, Vesey, and Zara Mc Elroy worked in the candy shop after school, but when “Mas Mac” was there, she gave the candy away. Mr. Mc Elroy liked to tease the youngsters from school and would nail pennies on-to the counters. One of the old displays counters is still in use in the front of the garage.
The Mc Elroy store was the first building in Plain City to have electric lights. Mr. Mc Elroy was an agent for Modern Electric Company of 2422 Hudson Ave. in Ogden (now called Kiesel Ave.).
The Mc Elroys lived in Plain City for 28 years before moving to California. Their Son-in -Law Roland Etherington bought the carpenter shop and turned it into a garage, building onto the original shop several times. It was known as Roll’s Garage until 1959 when Roland died and his son John Etherington took it over and the name was changed to Jack’s Garage.
George Mc Elroy in front of his store
ROLL’S GARAGE
Roland Etherington purchased the “Mc Elroy Store” from Geo. Mc Elroy and opened Roll’s Garage in 1931. Roll Graduated from the Sweeney Automotive School, Kansas City, Mo.,
Some of the people who have worked for Roll are:
Lawrence Carver
Clair Folkman
Homer Poulsen
Don Jensen, from 1939 to the present
John Young
Sam Hori
Elmer Ericson
Marshall Ericson
And many others.
Additions were made to the garage in 1938, 1944, and 1955. The bulk Gas and Oil Plant was started in 1951. It was known as Jack & Roll’s Gas & Oil Company.
Roland Etherington died in 1959 and his John Etherington took over the business and changed the name to jack’s Garage.
I received a copy of a history from Julie Jonas Kowallis. It is attached to Johanna’s profile in FamilySearch. Whoever compiled or rewrote the previous version seems to have mixed in references and stories related to Johanna’s son and grandson as if they were Johanna’s husband or son. Both emigrated to Utah at different times and had different trips. Further, this author edited out parts of the other history that seem to be passed down, although not verified. Some of the other history is missing, I will share it if I can find the missing second page.
The country of Sweden is about the same size as the state of California. Southern Sweden is made up of flat, fertile plains. The lan (which means country) borders have changed very little since they were established. Each lan is subdivided into smaller units that are known as parishes.
Little is known about Swedish history before 800 AD. About this time two different tribes of Vikings entered Sweden. The Svear, who lived in the eastern parts, and the Gotar, who lived in the western parts. THey were almost continuously at war with one another. It was only after the introduction of Christianity in the 9th century that they united and formed a nation. The name Sweden comes from the phrase Svea rike, which means “Kingdom of the Svear.”
For many generations the farming class comprised most of Sweden’s population. The farmer who owned his land was usually quite stable. However, trades-men could travel great distances to obtain employment in their professions, often seeking a good position in the city. There are many lakes and streams in Sweden, so it is logical to think fishermen and seamen would have resided along the coasts or lakes.
The people of Sweden are known to be energetic, hardworking people who value order and tidiness.
Our ancestors Nils Bengtsson and Johanna Johansdotter’s families were among the parish district of Halland in Sweden. Nils came from a long line of tall strong men of the north. Legend has it that one of his relatives was so large and strong that he was considered a giant. He could pick up two ordinary sized men, one in each fist, and bump them together. Nils was a big man, handsome and strong. He possessed unusual physical strength. An attribute many of his [descendants] would inherit.
We have no details as to where or how Nils and Johanna met but we know that when Nils was 28 years old and Johanna 17 they were married on July 4, 1830. Johanna affectionately called Nils “her big handsome man.” They were blessed with eight children, raising seven of them to adulthood.
The Nils Bengtsson family lived in the usual country home in Sweden. There was a long building on the south with the family residence in the east end and the west end was used for pete or turf and wood. They had a building on the north side where the cattle and the hay and grain were stored. Thatch roofs were the rule for the ordinary farm house. On the ease side of the house was a path running south past a meadow and then over a hill covered with trees. On the west there was a road leading down through the green and across a stream through a field to the north. It is difficult in our day to imagine what it would be like to live in a small one room home with a family of seven children.
Although freedom of worship is guaranteed by the law in Sweden over 90 percent of the population belong to the Lutheran church, which is the state church. During the 1800’s missionaries from [The] Church of Jesus Christ of Latter-day Saints, or the [Mormons], began to proselyte in Sweden.
Sometime in the [1850s] missionaries called at the home of Nils and Johanna. At the time Nils was very ill. Their one room home was divided by a curtain to separate the area where Nil’s bed was. Even though he was very ill at the time he listened intently to what those missionaries said. Later he called his son Nils to his bedside and said, “What those men are telling us I feel it is right. I will not live long enough to join their church, but I want you to listen to them and if you feel that it is right you must embrace it.” Shortly after this on March 12, 1859 Nils died.
Two years passed between Nils death and the [family’s] acceptance of Mormonism. But when the Bentsson family were baptized they embraced the gospel with sincerity of heart and a love for its doctrines and principles. [Johanna was baptized a member on 11 May 1861. Agnetta was baptized 10 November 1863, Lars 5 May 1860, Ingjard 5 May 1861, Christina 4 February 1866, and Nils Jr 5 May 1860. Johann joined 7 September 1893 after immigration to Utah. The other two were after their deaths. Bengta and Borta did not join or immigrate to Utah.] Nils and Johanna’s son Nils [anglicized to Nels in United States] said that the songs of Zion filled their hearts and minds. The saints throughout the world were encouraged to emigrate to Utah to be with the main body of the church. Nils said, “I had a birds eye view of Zion in my soul and I yearned to go there.” So with a call from a Prophet and songs of Zion ringing in their hearts, the Bengtsson family began to prepare for the long journey to join with the Saints in Utah. Prior to their departure little Johan Peter, who was 6 years old, gave all of his toys away. I can’t even imagine the faith and courage that Johanna must have had. She was 49 years old at the time and she was leaving her family, her friends and her beloved homeland. The family loaded all their earthly belongings that they could carry and began their trek to America. They left Sweden because of their testimonies of the restored gospel of Jesus Christ and their convictions in its teachings.
Nils wrote of this experience, “the family hustled along the rock paved sidewalks of Halmstad to the coast. The noise of the horses feet and the rumble of the vehicles on the rock paved road drowned all of the voices of the little ones who complained of the unceremonious haste of departure. All were safely on board, the gang planks withdrawn, before we realized that we were moving. We could see that men on the shore were being left behind… As we glided out on the calm blue waters. As we Denmark we say the harbor at Copenhagen covered with sails and booming of cannons. The dense smoke made it difficult to see the city. Germany and Denmark were at war. We sailed and entered the city from the back just before sundown. We had a long way to walk but it was worthwhile. We saw the prettiest homes, lawns, shrubbery, and statues; such as a man on a horse with beautiful decorations representing warriors and noblemen. That even I first heard the Danish language, though odd at first I soon got accustomed to it and learned to understand it.” They sailed from Denmark to Norway on their way to Hamburg, Germany passing between Holland and Belgium.
On Friday, April 18, 1862 Johanna and her children boarded the ship “Electric” and sailed from Hamburg with 336 Saints all bound for Utah. Elder Soren Christofferson was in charge of the Saints and H.J. Johansen was the Captain of the ship. The emigrants were from Holland and other conferences in Denmark and from the Norrkooping Conference in Sweden. The “Electric” sailed down the Elbe to Bluckstadt Roads, arriving there about noon. Here anchor was cast near the ship “Athenia,” which had another company of emigrating Saints on board. At this time there were 335 emigrants on board the “Electric and 486 on the ‘Athenia.'” The “Electric” lifted anchor April 22nd and sailed to a point off the coast of Hanover, where anchor was again dropped and the ship waited for the wind to change. Favored at last with good wind the “Electric” made the final start for America April 25th, sailing out into the North Sea. Once again Nils tells of their experience, “I remember traveling through a city, the streets were lined with wagons all loaded with all kinds of meat, beef in particular. We set sail that evening with beef cattle in the hold, sheep on the deck, and the passengers on the middle floor. When daylight came we were all easing ourselves by [emptying] our poor stomachs down into the hole.” After crossing England and setting foot at several ports they finally boarded the ship that took them to America. Before sailing, President John Van Cott came on board and assisted organizing the emigrating Saints, who were divided into nine districts, in each from 25 to 40 persons. Nils wrote of this experience, “We got on board the great ship that carried us across to America. When we boarded it it stood so high out of the water that it was quite a climb to get on. We had to wait some time while the sailors and others loaded rails and other heavy freight into the hold. I have tried to forget this part of the journey. Our rations were raw beef, lard, and hard soda crackers and water, mustard and salt. The passengers would take their turn at cooking their rations of meat and sometimes they never got to cook their meat. The winds and the waves were so high sometimes that the ship rolled from one side to the other, the flag on the main mast would touch the waves and this could be seen by looking straight up through the hole. Trunks and boxes had to be tied fast to the beds on the sides of the ship. Some times passengers as well as sailors and some women helped to pump water out of the vessel.”
It was stated that unity and harmony existed among the emigrants during the entire journey. A number of meetings were held on board the ship during the voyage and at least one marriage took place and one child was born. But many also lost their lives because of diphtheria and measles. After 49 days on the ocean the ship arrived safely in the New York Harbor and the emigrants landed at Castle Gardens on Friday, June 6, 1862. Upon arriving in New York there were merchants who were selling their goods along the dock. Nils approached one who was selling what he thought was the most beautiful red fruit that he had [ever] seen, he later learned that they were tomatoes. All the money he had was 5 cents, but he gladly spent it for one of those delicious looking fruits. Much to his surprise he found it to be the nastiest thing he had ever tasted. He told the merchant this and asked for his 5 cents back. After a good laugh the merchant [returned] his 5 cents.
Here the company met the Saints who had crossed on the “Athenia.” Both companies left New York Jun [9th], 1862 and arrived at Florence, Nebraska, Jun 19th. Lars Bengtsson, the oldest son, who was probably 27 at the time, purchased an oxen team and wagon that would take their family the rest of the way to Zion. They left Florence on the 29th of July 1862. Their captain was Joseph Horne. There was a total of 570 Saints, 52 oxen teams and wagons.
The first few days of the journey some difficult was experienced, as the oxen, who were not used to Scandinavian orders and management, would often follow their own inclination to leave the road and run away with the wagons, but after some practice on the part of their inexperienced teamsters things became much better.
Their oxen team gave out many times and the Elders administered to them and they would revive and trudge on. Upon crossing a river one oxen gave out and Lars quickly let the animal loose and put the yoke on his own shoulders and pulled along with the other oxen through the muddy [current] to the dry bank. It was said that Lars was a mighty man. Nearly all able bodied men and women had to walk most of the way. Some of the women rode in the wagons across the larger rivers, while they would wade across the smaller streams like the men. Sometimes the women and children were carried across the streams by the men when it was feared that the oxen could not pull the wagons with their heavy loads.
Nils tells us in his life history that crossing the plains was a very thrilling and adventuresome as they came in contact with the wild frontier and Indians. While crossing the plains Nils along with a group of teenage boys decided one day to go a considerable [distance] from the wagon train and explore the area. One of the teenagers, pointing to an island in the middle of the river, said, “Lets all swim out to it.” They were all excited about this suggestion, so off came all of their clothes which were folded and left in neat piles along the river bank. In they jumped and swam out to the island. They landed and laid down on it. It had no animal life on it and seemed like a paradise to them. However, as they did so they found it was just a floating mass of sod and trees that had broken off from the bank upstream. They immediately turned back and tried to swim to shore, but to their dismay, they found they were too far down stream and the river banks were now rocky cliffs. They were growing very tired as they searched for a place to crawl out of the river. They prayed they could find a spot, and they did find one, their spirits lifting until they found it was infested with huge snakes. They floated on their backs until they reached a place on the river where they could get out. Thank goodness it was now getting dark because they were naked. They followed the road back to camp and whenever a wagon would come by they would have to run and hide behind bushes. It was very late when they got back to their camp.
In the meantime a search party was sent to search for the boys and when they found their clothes on the river bank they were all presumed dead.
As Nils neared his mother’s camp site, he could see his sister Christina outside by the camp fire baking bread. He hid himself behind some bushes and called out to Christina to bring him some clothes. She dropped what she was doing and called out, “Oh Nils ghost.” Nils called again, “don’t be foolish, bring me some clothes.” There was much rejoicing in the champ when it was discovered the boys were not dead.
There were other exciting experiences as they crossed the plains. One day while they were crossing the North [Platte] River one of the brethren began to go down in a whirlpool. Although Nils was young he was an excellent swimmer, he quickly dove in and swam to the man. The man grabbed on to Nils and Nils pulled him to shore.
The Saints often gathered berries for food. One day while Nils was gathering berries he because occupied with trying to find the berries and had not noticed that the wagon train had moved on. He picked up his pail and started running after them. All of a sudden a big Indian on horse-back swooped down upon him, trying to grab him as he leaned over the side of his horse. But, Nils was quick and dodged and ducked his attempts until the Indian spied some scouts from the company and fled. (Indians often succeeded in capturing young white boys and then would raise them as Indian Braves.)
L-R: Johanna Benson, Johanna Icabinda Benson, John Irven Benson, Nels Ernst Benson, Mary Ann Angel Works holding Merrill Lamont Benson.
Upon arriving in Salt Lake Johanna and her family first settled in the Sandy-Crescent area. Here they homesteaded 40 acres on land and built a small sod and log home. They farmed and raised cattle. Later Nils went to work for a man named John Nielson from Sanpete Valley and Nils moved to Spring City. At some point in time Johanna went to live with Nils and his family. She died and is buried in Spring City. Other members of the family settled in different pioneer communities that were being settled at that time. Johan Peter our ancestor who was the youngest of the eight children grew up in the Sandy-Crescent area. When he was 27 years of age he married Amanda Josephine Peterson and they became the parents of 7 children.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 44 through 57.
THE LIFE STORY OF MARY ANN CARVER GEDDES
SUBMITTED BY HER GRANDDAUGHTER
SELMA GEDDES SUMMERS
“SAND IN HER SHOES”
This is a task I have always wanted to do yet now I sit down to write the facts of my Grandmother’s life, I feel quite inadequate to do justice to her story.
There are some things about her life that even she has forgotten. There are other things I am sure she would ask me not to write just now. There are many things that should be written but that are difficult to put into this account. I will do then the best I can from my memory of her stories and from accounts written by others who have seen fit to write of her life.
“It’s a good world, but it takes a lot of grit to get along in it. Sometimes you just have to put a little sand in your shoes.”
Have you ever had Aunt Min tell you this? Then you are one of the lucky ones, for that means you are one of the lucky ones whose paths has crossed the path of a woman whose influenced must have made you a little better.
Perhaps you were fortunate enough to spend some time in her friendly old kitchen. Were you tired when you came, or blue, or a little discouraged? Even the sight of the old adobe house with its trim neat lawns and bright flowers must have mad you feel a little better and when her white head appeared (it’s been white so long) and both hands were stretched out to greet you, whatever burden you were bearing must have felt a little lighter. And while you were rested or unburdened yourself, Aunt Min bustled about and soon you found yourself sitting at a table loaded down with large pink slices of the most delicious ham you ever tested, tiny new potatoes cooked in milk with sprinkles of parsley and crusty slices of bread fresh from the oven and juicy thick wedges of black currant pie. One’s troubles are never as bad when the stomach is full she often said. And then she listened if you wanted to talk or she told you of experiences that were similar to yours that would help solve your own problems, then she told you of God and you left with a loaf of warm bread under the other, knowing that truly you been helped by a good woman.
And when you had gone, more than likely, she out her old blue sun bonnet on her white head, tied a bucket round her waist and went out into the hot sun to pick more currants and strawberries or apples, so that the next time you came she would be ready for you.
This remarkable woman was born on October 2, 1857, in Kaysville, Davis County, a daughter of John and Mary Ann Eames Carver. Her parents were deeply religious who left England and came to America because of love of the Church of Jesus Christ of Latter-day Saints.
Her only recollection of her Kaysville home was her nightly prayer when she asked God to bless “the Weavers, the Carvers, and stubby legged Jones.”
When she was two years old, the family moved to Plain City. Here they lived in a dirt cellar furnished with furniture made by the father’s own hands—table, beds and even a little chair for little Minnie. The cupboards were a ledge dug in the dirt wall. At the side of a four-poster bed made of posts set upright and rawhide strips crosswise to support the tick was Minnies bed. Two poles placed horizontally one end resting on edge of Mother’s bed, one end driven in the dirt wall and rawhide strips on which the straw tick was placed. The blue and white calico valance was quite stylish as it hung in folds from the high posts and hid the boys’ trundle bed which was pulled out at night and hidden in the daytime.
She loves to tell the stories of her childhood, especially those she remembers of a beloved mother who passed away far too young. She tells of how her mother reared in England by parents who were considered in those days to be financially fairly well off, had the grit and determination to make a good life for her husband and children out in the wilderness. She likes to tell how her mother sold her beautiful dresses that she had brought from England to obtain food for her children and how her mother crawled to the cabin door to milk a cow to obtain milk for her children when she had a new baby, when the father had been delayed. Yet one of the strongest recollections in her life was the suffering of her mother during frequent child birth and it was one of the things which influenced her entire life.
Her early girlhood was spent much as all pioneer children. She helped make soap, starch, candles, she learned to spin cord and knit besides there was milking, churning, sewing, shoe making and cooking to be done. Most of the water was carried from the spring below the hill, but sometimes she would carry water from the well driven by Thomas Singleton because it made better tea than the spring water.
With the other children she helped gather greasewood for soap because ashes from this bush had more lye content that sagebrush.
From Aunt Rachel, her father’s second wife, she learned much of knitting and crocheting. Years later her children and many of her grandchildren’s clothes were made prettier and fancier by her spinner – it was always lumpy, but she knit her own stockings when she was ten years old. Her first crochet hook was made from the hard inner core of sagebrush, scraped with a piece of glass. Lucky too are her children and grandchildren who own one of the beautiful hand made quilts she has made.
Along with the other children she went to school under Mr. McQuire and took turns with what few books and smooth boards to write on that were available. In the winter there were shoes to wear made from leather from hides her father took to worn, but in the summer she and her brothers ad sisters went barefoot to save the shoes.
Her first pair of button shoes were purchased at a store owned by Jappa Folkman. It was in an adobe house that has since been destroyed. It was there too she tasted her first piece of peppermint candy which Mr. Folkman broke up and passed around for all to taste.
Some of her earliest recollections are of the days when the railroad first came in 1869. The school children saw the smoke rising from the engine stationed at the Utah Hot Springs. They mad one bound out of school, ran across to the Hansen’s and stood upon a shed to get a better view. On the way back, Mr. McQuire waited at the door and as the children filed past each received a crack on the hand. Next day, however, school was dismissed so that all could go to the Springs and see this new wonder.
Another exciting event was the day the smoke could be seen at Promontory where the railroads met and the golden spike driven.
She also likes to tell how the grasshoppers came and she says, “sharpened their teeth on the fence at night to be ready in the morning”. The grasshoppers plague lasted for about seven years. She says, “We drove grasshoppers when they were little, we drove them when they were big—from morning until evening with the exception of a few hours during the middle of the day at which time hoppers would rise, circle about in the air with a humming sound much like the noise of the airplanes you now hear overhead. They were in such numbers they shadowed the sun making a shady spot on the ground below. At night the group would light on fences covering boards until it looked black with their bodies. The settlers tried to plant fruit trees and bushes, currants, gooseberries and such to replace the natural shade the hoppers destroyed but it seemed almost a losing battle. She remembers covering a lone strawberry plant almost ready to bear in the morning the grasshoppers had crawled under the pan and eaten the entire plant. Broken-hearted she went to her mother who told her not to worry, God would take care of things and sure enough He did, she says.
When she was 12 years of age her mother died, leaving John, George, Minnie, Willard, Joseph, Parley and Nancy. Nancy passed away when she was 11 years old with inflammation of the bowels or appendicitis. Although Aunt Rachel was very good to the children it seemed that her brothers turned more and more to sister Minnie and continued to do so all the days of her life and she has lived to see them all pass to their reward.
At 15 years of age, she began her public career as a teacher in the Sunday School. John Spires was the First Superintendent, Mr. Boothe Assistant. The Bible, Testament, 1st and 2nd Reader were the text books used. She remembers her Father going to Salt Lake to buy books. He took with him a big barrel of molasses, corn and wheat which had been donated by townspeople to be exchanged for books. She taught Sunday School from 1872 until 1879, teach Book of Mormon and Arithmetic.
In 1875 the M.I.A. was organized in Plain City and she was among its first members. By this time she was a lovely young lady of 18 years and she had a great dramatic talent. The best entertainment of the day was the dramas enacted by the young people and in these she always had a leading part. Her eyes still sparkle when she gives small excerpts from these old plays. Another popular form of entertainment was the band concerts and the young neighbor of the Carvers, William Geddes took a leading part in these, William was a steady quiet boy who paid court to her in great seriousness. But there were other young men who took sought her hand and it wasn’t until she was almost 20 years old she decided that William was the man to whom she wanted to entrust her life. She married him in August of 1877 and went to live in Salt Lake where her husband was working as a stone cutter on the L.D.S. temple. This was a special mission and the men who received their call from President Brigham Young were required to stay there and only return home on special occasions. Her husband became an expert stone cutter. It was particular work done with a chopping knife and dust blown away until the desired shape was obtained. Some of the balls on the outside of the temple were made by William Geddes.
It was in Salt Lake that her first baby Elizabeth was born and in a few short months died. This too was another experience that was to have a direct influence on the activities of her entire life. Because of her mother’s difficulties in child bearing and her own difficult time at Elizabeth’s birth, she was always and forever trying to find ways and means of helping at the time of birth. It became a common thing in Plain City to “run for Aunt Min when a new baby was coming to town.” How many times she helped at the coming of a new life would be impossible to estimate. It has been said that she helped at the birth of children in practically every family in Plain City.
She was familiar to all the early doctors of Ogden and they came to rely on her to such an extent that many times before a doctor would make the long trip to Plain City from Ogden with horse and buggy, they would instruct patients to have Aunt Min come and see if the services of a doctor was necessary and then if she said it was essential, the doctor came.
After a short time in Salt Lake, she returned to Plain City to the two room adobe house her husband had built for her and here she has spent nearly three quarters of a century. Her home was built on the spot which had once been the camping ground of an Indian tribe, but the Indians gave them very little trouble now.
In 1879 she became Secretary of the Y.L.M.I.A. She was editor of the paper known as the “Enterprise” which was read at Conjoint meetings. After this position she became First Counselor in the same organization. In 1906 she became Superintendent of the Religion Class for one year and then became President of the Plain City Relief Society from September 5, 1907 until December 2, 1911.
At this time the Relief Society was an organization which was primarily interested in taking care of the sick and those unable to do for themselves. Aunt Min was one of the first women to see in this organization an opportunity for women to, as she said “improve their minds and further their education that they could become better wives and mothers”, and she was one of those who were instrumental in planning and beginning classwork in Relief Society.
In 1911, she was released from the Presidency of the Relief Society that she might spend more time with her ailing father.
In February 1912, she became an aid in the Stake Board of the North Weber Stake which position she held for 12 years.
In 1882 her husband was called to fulfill a mission for the church in Scotland. She was happy that he had this opportunity to serve the church and she took care of their home and little family while he was gone in cheerfulness and love. He returned in 1884.
If there were hardship in her married life or moments of discouragement, never have you heard her speak of them. Nothing but words of deep devotion, love and respect for every member of the entire family have ever passed her lips.
Fiercely loyal she has been to every one who bears the Geddes name, yet her own family would be the first to tell you that if they needed correction or chastisement they need look no further than home to receive it, for she has been one to council and advice, instruct and scold if need be, every member of her family even down to the third generation. Wise has been her council and direction. Never has she discussed the problems or imperfections of any member of her family with any other member.
She has had an almost Christ-life virtue of seeing some good in the worst of us. Intensely religious herself, she was always tolerant when she sought to understand the other fellows point of view.
After the death of her husband in 1891 leaving her five children and another little soul on the way, her need for the grit and determination she was born with was greater than ever, for it was not easy for a woman to make a living for a family in those early days.
She did much hard work and early trained her children that it was by the sweat of the brow that there was bread to be eaten. More and more she turned to the kind of work for which she was a natural and it became a common sight on the dusty roads of Plain City to see Aunt Min—in summer a blue sun bonnet on her head, in winter a knitted shawl around her shoulders—tramping from one end of town to the other, tending the sick, the dying, and the new born. Usually under one arm was a loaf of fresh bread, in her hand a pot of warm gruel, in her apron —– from a hot water bottle to a bottle of Castro Oil. Down the middle of the dusty road she trotted to bring comfort and aid to those who needed her. Morning, noon, or the dead of night, cold or heat, snow or rain made no difference to her and Aunt min became and “Angel of Mercy” to a whole community.
She labored long and hard to get the money necessary for her children’s living yet money for moneys’ sake has never meant a thing to her. She was as proud of the home her husband built her as had it been Buckingham Palace. The new things her children brought her in her later life meant more to her for the thoughtfulness in their hearts than the convenience it meant to her. She gave of her means as freely as she gave of her times and talents.
She has always been an admirer of others life herself who could take adversity and make of it a triumph, and she has always had an open heart and in any moral or spiritual sickness as well as physical illness.
Her natural sunny disposition has been lightened by a ready wit and a quick tongue. As a girl she was vivacious and her quick wit is best described by a story she tells of a conversation between she and her husband. He once said to her, “Minnie—You’ll have to admit I’ve been a good husband to you, I’ve never said a cross word to you in my entire life”. And then she answered, “Well, I’ve been a better wife than you have a husband then, for I’ve had to say lots of cross words to you”.
Nearly a century of living has dimmed her eyes and slowed her feet, but for you who would still find the time from the hectic living of this day and age to sit at her feet for but a few moments, you would find that you came away from her more akin with the Lamb for didn’t He say Himself, “Even as ye have done it unto the least of Mine, Ye have done it unto Me.”
So pause for a moment and lend an ear for there is much you can learn from she who has lived with—
Sand in her shoes,
Healing in her hands,
Wisdom in her head and
The love of God in her heart.
Second log cabin built in Plain City. Built by John Carver Sr. Restored [have to search for Carver Cabin in 1997 history] by Daughters of Utah Pioneers, Plain City Camp.
Andrew Peter Poulsen one of the early settlers of Plain City, Utah was born June 12, 1842 at Ronne, Bornholm, Denmark. In his late twenties, he was converted to the Church of Jesus Christ of Latter Day Saints and with his brother Hans left their beautiful land of Denmark and came to Utah in 1869.
They worked on the railroad from the mouth of Weber Canyon to Ogden and then on west of Hot Springs and north to Promontory Point.
Late in the fall of 1869, Andrew married Sena Henson and their first home was a sod hut at the northwest part of Plain City. They lived there until they bought land east of the center of town and built an adobe house. This was a project that relatives and friends helped with as all the adobe bricks were made by hand.
This house still stands today having been remodeled and extra rooms built after World War I by his son Hans Peter Poulsen. Today a grandson Bernard H. Poulsen lives in the home.
Andrew Peter Poulsen loved horses and took great pride in keeping them well groomed. He had two fine teams of horses, one a white team and the other one a dark pair. For years, he was active in church and community work and used his “long back” surrey and fine white team of horses to carry the deceased to the church and cemetery. He gave freely of his time and money for the building up of the church and the community. He died September 20, 1922 at his home of stomach cancer.
Andrew’s parents, Pedra Poulsen and his wife Karen Kirstine Rettrup also came to Utah from their native Denmark and settled in Plain City in the late fall of 1869. They brought their daughter Andrea Marie Poulsen with them. She later married Christine Olsen in 1872.
Andrew Peter Poulsen’s team of white horses pulling the “long-back” surrey.
Hans Peter Poulsen was born April 19, 1875, in Plain City, Utah a son of Andrew Peter Poulsen and Sena Benson. He was the second oldest and only son in a family of four children, three of whom lived to adulthood. He was educated in the Weber County schools and also attended Brigham Young Academy where he was on the first football team at that school. He fulfilled an L.D.S. mission to Denmark from June 26, 1901 to October 3, 1903. He left his wife and young son at home with her mother in Ogden, Utah.
Hans Peter or H. Poulsen, as he went by to distinguish himself from his Uncle Hans was a farmer and dairyman. He was one of the charter members and a director of the Weber Central Dairy Association. For years, he was a director in the Farm Bureau Association. Most of is life he was active in church and community work. He was a loving and devoted father and husband. For over 50 years, he was married to Ellen K. Maw and they were the parents of seven children.
Hans Peter Poulsen was the first constable of Plain City, from 1916 to 1920, and was also a Deputy Sheriff of Weber County. While he was constable one of his first jobs was to round up several young men for stealing cattle from the towns people and selling them to the slaughter house in West Ogden.
Traveling in those days by horse and buggy was much slower than the fast cars of today but within a short time, the young men were taken into custody and placed in the Weber County Jail which was located in Ogden between Washington Blvd. and Adams Avenue on 24th Street.
White team of horses owned by Hans’ father, Andrew Peters Poulsen
HISTORY OF THE DUMMY
Submitted by Ivy Skeen Carver
Between 1897 and 1910 one could buy a round-trip ticket from Ogden to hot Springs for 30 cents on a train called “The Dummy”. It left Washington Blvd. and 19th Street to Hot Springs via North Ogden.
This “Dummy” train line was extended to Plain City via Harrisville, in 1909. There was quite a celebration; Royal Carver remembered his uncle, Jim Carver, standing on the platform around the engine, pulling the whistle and ringing the bell. One of the engineers was William Clark, the conductor was “Moonie” Holmes, and other engineers were Charles Tracy of William Lane, Charles Lunt and others.
The “Dummy” would start grass fires along the line, with its twice a day trips. One fire was started in the grass on Charles Taylor’s home on the 4th of July, 1915, which burned his barn sheds, pig-pens the old sow and her brood. This disrupted the celebration in Plain City center as the ball team and other men went to Poplar Lane to fight the fire and save the house. The railroad was held negligent and they paid Charles Taylor $1500. After the fire in 1915, and before 1918, they electrified the “dummy” as a precaution to prevent other fires. One amusing tale of the Taylor fire was the Milkman, George Moyes, coming from the dairy with some of his cans full of sour milk and his using this milk along with water from the slough to pour on the fire.
Along the Railroad line from Harrisville to Plain City there were several wooden platforms for loading and unloading freight. There were two newspapers, Morning and Evening, which the “dummy” brought out to be delivered by boys on horses such as Royal Craver, Vern Palmer, Edward Kerr and Charles (Chuck) Skeen and others. The train was so slow that kids would out-run the train on their farm horses and even on foot, running until they gave out.
The “Dummy” worked as a freight engine. The road-bed was laid and rails set by residents along the line. They were paid by Script, which was good for a ride on the train.
More History of the “Dummy”
Submitted by Irene Skeen
In 1909 John Maw, Lyman Skeen and Mr. Skeen and Mr. Eccles, then head of Utah-Idaho Railroad company, negotiated for a railroad to Plain City. On Nov. 15, 1909, the first railroad was built into Plain City.
A big celebration was held in the adobe school, on the north east corner of the town square.
The tracks came along the side of the road through Harrisville and down Plain City to the cemetery, then north to the square. This railroad was used for produced, beet-hauling, lumber, coal and transportation. It was known as the “Dummy” by everybody in Plain City. It was one car pulled with the engine. The inside had a coal stove and kerosene lamps. The car was divided by a partition; one end for the men and the other for ladies. However, it was not restricted as such.
A foggy morning, in 1915, as they were on their way to Ogden and traveling on the old Harrisville road, the “Dummy” ran head-on into an engine pulling railroad cars full of coal. Naturally, everyone was thrown from their seats and some were injured, however, not seriously.
There were two houses nearly where the people went to keep warm. The ladies at the homes bandaged the cuts, where needed, and the people were returned to their homes on bob-sleighs.
Most of the passengers were students going to Weber Academy or to Ogden high School. The “Dummy” stopped at the depot located about one-half block west of the Post Office on 24th Street and the passengers walked to their destination or to Washington Blvd and caught a city street-car.
England’s Store
***
ENGLAND STORE
Merlin England’s grandfather, his mothers father, had a store in Logan. Mrs. Ellen England persuaded her husband to go into the business in Plain City. The store was located west of the England home. Mr. England left for L.D.S. Mission early in 1896, and left the store, coal-yard and farm for Mrs. England to supervise. Merlin England was 3 months at that time.
AGENDA OF THE 50TH CELEBRATION OF THE SETTLEMENT OF PLAIN CITY
MARCH 17, 1909
The citizens of Plain City met in the L.D.S. Church on March 17, 1909, at 10:00 am to celebrate the 50th anniversary of the settlement of Plain City.
Masters of ceremony: Bishop Henry J. Garner, Josiah B. Carver, James L. Robson
Singing by Choir: “Let the Mountains Shout for Joy”
Fred Kenley directing, Bertha Robson organist.
Prayer: Alonzo Knight
Ladies Quartet: Ruby Ipson, Pearl Taylor, Jessie Kenley, Sylvia Richardson
Speech: Lewis W. Shurtliff, First Bishop of Plain City
Song: Willard Lund
Reading of Poem: Peter M. Folkman, composed by David Booth
Speech: George W. Bramwell, Past Bishop
Josiah B. Carver announced that today work was begun on the railroad for Plain City.
Humor Speech: Charles H. Greenwell of Ogden
Singing by Choir:
Prayer: Charles Weatherston
All of the people went it the Adobe Hall to the banquet, the first day for the old people, and the second day for the children. About 1000 people were fed.
NEWSPAPER ARTICLE THAT APPEARED IN THE OGDEN STANDARD EXAMINER IN 1930 ENTITLED:
“HOMECOMING OF PLAIN CITY IS WELL ATTENDED”
ONLY SURVIVORS OF ORIGINAL SETTLERS IS GUEST OF HONOR
Twelve annual homecoming of Plain City, celebrating the seventy- first anniversary of the settlement of the town held Tuesday, proved to be a very enjoyable affair and was attended by a large gathering of residents and former residents from other Utah towns and Idaho and Oregon.
Lyman Skeen, 79, only survivor of the original settlers, was guest of honor and gave a brief talk. Mr. Skeen is a son of Joseph Skeen who built the first log cabin in Plain city. Other early residents of Plain City, now residents of Smithfield, who attended the celebration, were Mrs. Tillie Collette Merrill, 81, and her sister, Mrs. Julia Collette Cantrell, 79.
Plain City was founded on March 17, 1859, by a group of people from Lehi. A history of the founding of the town and many interesting incidents connected therewith were given by P.M Folkman.
A tribute to the pioneers of the town and to the pioneers of Utah was given by Miss May Taylor. A talk on community loyalty was given by Lawrence Jenkins. Wilmer Maw presided at the morning session. Invocation was given by Gilbert Thatcher.
March 17, the date on which Plain City was founded, was also the date on which the Relief Society of the L.D.S Church was organized in Nauvoo by the Prophet Joseph Smith and this subject was discussed by Mrs. Sarah Larkin of the North Weber Stake Relief Society Presidency.
Mayor Ora Bundy, City Commissioners Fred E. Williams and W. J. Rackham, and County Commissioners F. W. Stratford, Harvey P. Randell and I. A. Norris were among the distinguished guests.
Luncheon was served at noon. Dancing was enjoyed at night. Music and readings and other features were on the program which continued throughout the day.
Lyman Skeen
Lyman Skeen came to Plain City with his father Joseph Skeen with the original settlers on March 17, 1959 at the age of nine on his pony. He was the last living original pioneer of Plain City. He died in 1933.
ANNE CATHERINE HEDEVIG RASMUSSEN HANSEN
SUBMITTED BY HER GRANDDAUGHTER
LAVINA TELFORD THOMPSON
Anne Catherine Hedevig Rasmussen Hansen was the first wife of Hans Christian Hansen and was born October 1, 1823, in Millinge, Cavanninge, Svendborg, Denmark.
On October 7, 1849, she married Hans Christian Hansen in the Parrish of Horne.
Hedevig and her husband were among the first people in their community, Helsinger, to give willing ears to the gospel of Jesus Christ. They were baptized October 25, 1851. She supported her husband in preparation for leaving their homeland and families and their immigration to America. They left Demark, December 20, 1852, and sailed for Utah on January 16, 1853 on the “Forest Monarch”.
Pioneering in Utah was not easy, particularly to one who has experienced the upper middle class level of circumstances since her marriage. After living a pioneer life in Utah for a little over a year, Hedevig was thrilled with the birth of her child and first daughter, Josephine.
During the next three years, they moved several times, first in Ogden, then to Bingham’s Fort and finally to Harrisville. It was there that her third son, Nephi, was born.
August 28, 1857 became a special day in their lives. They were sealed together in the Endowment House. The first born in the covenant and her second daughter, Anne Margarethe, arrived April 6, 1859, in Harrisville.
Early in 1869, a great challenge came into the home, when Hedevig’s husband was called to fill a mission in his native Denmark. Hedevig made a shirt for her husband from material of one of her petticoats. She dyed it in juice from bark and roots, and Hans wore it as he left for his mission.
The following was taken from Josephine’s writing:
It was known that mother could wait upon women in confinement cases. It was a natural gift with her. They came for her to go to Plain City to care for a lady there. This was four miles away. She did her work so well that the woman paid her $2.00 in silver. Her career was established and they kept coming for her to go around nursing. Two bushel of wheat was the price usually charged. Then the Bishop came to our place from Plain City and wanted mother to move down there so she would be nearer to wait on women in their confinement cases. They tore our log house down, moved it to Plain City, and put it up again. They also built us a dugout, and now we lived in a settlement and could go to school. Two or more children blessed Hedevig’s home in Plain City. Hans Christian was born August 14, 1863, and Chauney Ephrian was born May 8, 1866.
Hedevig lived a full life and was taken in death March 31, 1899, being buried in Plain City.
HISTORY OF PLAIN CITY FROM THE LIFE OF
CHARLES NEAL
I, Charles Neal, son of Job Neal and Harriet Smith Neal, was born September 7, 1834, in Stratford-on-Avon, Warwickshire, England. I was baptized August 10, 1849, at Stratford-on-Avon by George Smith, and confirmed by Elder John Freeman. About 1853, I was ordained a Teacher by Elder Weeks.
I, with other immigrants left England on the 22nd day of March 1857 on the ship George Washington with Captain Cummings in command. We arrived in Boston about April 12, then proceeded on our journey to Iowa City, which was the Western terminus of the railroad. There we had to wait about three weeks for the handcarts to be finished before we could start our journey across the plains. There were about 125 handcarts and 275 men, women, and children in the company. Israel Evans was Captain, and Benjamin Ashley, Assistant Captain. I was teamster most of the way. After a long and tedious journey on the plains, our food supply became exhausted so that we had to live four days on buffalo meat without salt. We arrived in Salt Lake City on September 11, 1857, from which I further continued my journey to Lehi.
On the 24th of September I returned to Salt Lake City and found Miss Annie England who came across the sea and plains with me. We were married the same day by Elder Israel Evans., Captain of our company and then returned to Lehi and went to work for him.
On March 10, 1859, a small company left Lehi in search of a new home. We were in that company which settled in the place now known as Plain City.
Upon arriving on March 17, we took up the arduous labors of fencing in the Big Field and making Plain City Irrigation Canal, besides fencing in our own lots and planting them. Being of an ambitious character, I carried stakes from the Weber River and fenced in the first lot.
The first year we lost our crop. I then went in search of work and got a job from President Brigham Young on the wall around the Eagle Gate in Salt Lake City. Two weeks later, my wife, Annie England Neal, followed me on foot to Salt Lake, and learning I was working for President Young, she obtained work in the Lion House in Brigham Young’s family where she remained for eighteen months.
When we were about to return to Plain City, Sister Eliza R. Snow, recommended that we have our endowments. Accordingly, before leaving, we were endowed and sealed by President Brigham Young on October 24, 1860. On the same day I was ordained an Elder by Elders J. V. Long and George D. Watt.
We then returned to Plain City where I was appointed with a company of three to oversee the water ditches, in which capacity I served about three years. I was then appointed watermaster in Plain City. I served one year with credit and satisfaction.
I was one of the first appointed Sunday School teachers in Plain City, and at the Sunday School Jubilee held in Salt Lake City in 1899, I received my badge for having been a Sunday School worker for thirty-five years.
From 1864 to 1899, I served as organist in the Sunday School and Ward.
In 1860, I helped to build the first school house, which was adobe. I also helped to build the second school house which was fifty by twenty-five feet. I was Chairman of the committee to construct the present meeting house. I was one of the school trustees for eight years and road supervisor for about nine years.
In 1866, I was called to go to the Missouri River with four yolk of oxen to bring some immigrants, which made my third trip across the plains. While at the Missouri River I met the two orphan children of my sister, Ellen Eggerson, who died and was buried at sea on July 4. Her infant baby died on the 21st of July in Nebraska and was buried there. I returned and brought with me my sister’s little son, two and one-half year old. When about four days out from the Missouri River, I was taken very sick and was not expected to live; in fact Captain Harden was about to leave me there with provisions that should I recover, I would be brought in on the stage. But I begged the Captain to bring me along with them, telling him if he would, I should recover. So they brought me along and after traveling for about three hundred miles, with good care, I was able to drive my own team and get back all right.
When home again, I assisted in starting the first martial and brass band in Plain City. We purchased a second-hand set of brass band instruments from the old Camp Floyd Band in Salt Lake.
I was Postmaster in Plain City for many years. The following was published by the President of Ogden in 1903.
“Charles Neal, the retiring Postmaster of Plain City, has a most enviable record of service. The post office at Plain City was discontinued today and that town will be furnished with rural delivery. Charles Neal, who has been Postmaster in Plain City for the past twenty-five years, retires from service with an enviable record. He has served continuously under five Presidential administrations and that is sufficient evidence of his ability. He has a record in the Government of which he may feel proud”
My first wife, Annie England Neal, died November 5, 1900. She was a faithful and devoted wife, and endured many hardships and privations in our pioneer days in this, our mountain home. She was a true and faithful Latter Day Saint. Having no children of her own, she raised my sister’s child, Emily Neal Eggerson, from two and a half years old until about nineteen. We raised my brother, Willard, from eight years old until he married at the age of twenty, and Sophia England, her niece, from three months old to about fifteen years old; also Ella Jerimah Neal, my niece, from nine until she was about nineteen. We also raised William Neal, my nephew, from two and a half years to about twelve when he went away with his sister, Ella, who married Thomas H. Cottle.
In 1901, I married Miss Myra Swingwood. About 1907, my wife’s sister, Annie Swingwood Brown, died, leaving two children-a boy and an infant baby girl. We adopted Myra, the baby girl, who is now six years old.
At present, I am the oldest handcart pioneer in Weber County.
(Dictated shortly before his death)
Thomas Singleton’s home now owned by Elmer Singleton
I thought I would share some pictures of first General Conference attendance dates for Aliza and Hiram. Aliza turned 8 in October 2018, so her first General Conference was 7 April 2018.
Amanda, Aliza, and Paul Ross at General Conference in April 2019
Hiram was not so lucky. He turned 8 in May of 2020, but there was no public General Conference in 2020. Hiram’s first attendance at General Conference took place in 2022 since that was the first weekend where we could make it work.
Hiram Ross’ first General Conference, April 2022
Hiram wanted a picture up near where Aliza had first attended.
This note was dropped at my office in Burley, Idaho several years ago. While I normally get Thank You cards in the mail, this is the anomaly. I believe it speaks for itself.
I was appointed to represent Delores Kelsey, Florence Delores Herron Kelsey, (1930-2017), in an eviction litigation. Some of her children were attempting to evict Bret Kelsey (1959-2020), her son, out of her home. It turned into a slog fest among a number of the Kelsey children/siblings. Brent Robinson defended Bret, Matt Darrington represented Paul Kelsey (1956-2018), Curtis Stoker was appointed as Trustee of the Kelsey Trust, and Peter Wells represented Curtis Stoker as Trustee. It took years of work. A Cassia County case, most hearings were held in Minidoka County. I think this case drove Judge Bollar to retirement faster.
Mr. Kelsey also took it upon himself to protest many attorneys over the years. I am fortunate to have also been in that club.
Matt Darrington had the honors of a protest sign
Matthew C Darrington
Attorney at Law
freeloaden off
“We the People”
Bret Kelsey with a Paul Ross protest sign in Burley, Idaho
Amanda was kind enough to stop and get pictures one day in 2016.
A better view of the protest sign of Mr. Kelsey
Paul N. J. Ross
Attorney at Law
taken advantage of the ELDERLY
We the People
Bret Kelsey with a Ross protest sign in Burley Idaho in 2016
Paul N. J. Ross
Attorney at Law
SKUM SUCKEN
Lien two-face
MORMON TRASH
Mr. Kelsey protesting Mr. Larsen as Prosecutor in front of Zions Bank
PROSECUTOR
McCord Larsen
is a TWO-FACE
backstabben
LYEN PUNK
It was years after it was over that the above love note was left at my office.
Mediel Justice Chronicle
*Bullyous Tyrant Mormons*
This short story was created by those whom in my opinoun became Bullyous Tyrants by abuseing their power in representing Dolores Kelsey’s – Trust n Concerns –
Is Brent Robinson – Attorney at Law – Mormon an “Angel of Darkness?”
Is Matt Darrington – Attorney at Law -Mormon a “Freeloader of People?” – Mormon
Is Paul Ross – Attorney at Law -Mormon “One Whom Takes Advantage of Elderly?”
Is Curtis Stoker – Trustee – Mormon A “Lying – Distrespectful – Dishonest?”
Is Peter Wells – Attorney at Law – Mormon A “Pretender of the Truth?”
Unknowingly pierced by BEELZEBUBS dagger of darkness these Bullyous Mormons have become corrupted, there by extorting unjustifiable cruelties!!!! I leave you with a quote. “Even so ye also outwardly appear righteous unto men, ye are full of hypocrisy and iniquity.