Search Through Old Trust Revives Drama of Lincoln’s Assassination

Another article clipped by my Grandparents, Milo and Gladys Ross. We do not know why this was clipped.

The top of the article shows it was published in the Ogden Standard-Examiner, Thursday, August 12, 1976.

“Newspaper reporting account of the death of Abraham Lincoln is displayed by Mrs. E. J. Krull of 1362 23rd.

Written by Milo Ross – “1860 – 64 – John Wileks Booth

“The drama of the assassination of President Abraham Lincoln came to life again for an Ogden man this week. Sifting through the contents of an old trunk, E. J. Krull of 1362 23rd found a yellowed, tattered edition of the New York Herald dated April 15, 1865.

“Chronicling the assassination of the man whom many historians believe to have been America’s finest president, the newspaper shows the tragedy of the Civil War had been overshadowed by the events of the previous evening in Ford’s Theater.

“The edition outlined an almost chronological account of the events that transpired following the shooting of the president by actor John Wilkes Booth and the simultaneous attempted assassination of Secretary of State Seward.

“A series of accounts describtd Mr. Lincoln’s deteriorating condition, the scene around his deathbed and finally, a bulletin indicated the president had passed away at 7:30 a.m. on April 15.

“Mr. Krull noted the old newspaper had been found while sifting through a trunk that belonged to his wife’s parents.

“Of six total columns on the front page, about 4 1/2 were dedicated to the assassination while the remainder were mostly accounts of the Civil War events including the escape of Jefferson Davis and his Confederate Cabinet to Dansville.

“Ironically, there was only one more item in the four-page newspaper that merited more columns of space than the presidential assassination.

“Nearly 9 1/2 columns inside were devoted to glowing testimonials about the incredible curative powers of “Kitchel’s Linament” and Kitchel’s Spavin Cure.”

I did some homework to find out more about Mr. & Ms. Krull.

Eielt J Krull was born 11 November 1900 in Clark County, South Dakota, and passed away 13 August 1987 in Ogden, Utah. He married Thelma Blaine, previously married as Nelson, in 1943. Thelma was born 29 August 1901 in Ohio and died 3 May 1991. Eielt is buried in South Dakota, Thelma is buried in Colorado.

History of Plain City Pt 4

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 44 through 57.

THE LIFE STORY OF MARY ANN CARVER GEDDES

SUBMITTED BY HER GRANDDAUGHTER

SELMA GEDDES SUMMERS

“SAND IN HER SHOES”

            This is a task I have always wanted to do yet now I sit down to write the facts of my Grandmother’s life, I feel quite inadequate to do justice to her story.

            There are some things about her life that even she has forgotten. There are other things I am sure she would ask me not to write just now. There are many things that should be written but that are difficult to put into this account. I will do then the best I can from my memory of her stories and from accounts written by others who have seen fit to write of her life.

            “It’s a good world, but it takes a lot of grit to get along in it. Sometimes you just have to put a little sand in your shoes.”

            Have you ever had Aunt Min tell you this? Then you are one of the lucky ones, for that means you are one of the lucky ones whose paths has crossed the path of a woman whose influenced must have made you a little better.

            Perhaps you were fortunate enough to spend some time in her friendly old kitchen. Were you tired when you came, or blue, or a little discouraged? Even the sight of the old adobe house with its trim neat lawns and bright flowers must have mad you feel a little better and when her white head appeared (it’s been white so long) and both hands were stretched out to greet you, whatever burden you were bearing must have felt a little lighter. And while you were rested or unburdened yourself, Aunt Min bustled about and soon you found yourself sitting at a table loaded down with large pink slices of the most delicious ham you ever tested, tiny new potatoes cooked in milk with sprinkles of parsley and crusty slices of bread fresh from the oven and juicy thick wedges of black currant pie. One’s troubles are never as bad when the stomach is full she often said. And then she listened if you wanted to talk or she told you of experiences that were similar to yours that would help solve your own problems, then she told you of God and you left with a loaf of warm bread under the other, knowing that truly you been helped by a good woman.

            And when you had gone, more than likely, she out her old blue sun bonnet on her white head, tied a bucket round her waist and went out into the hot sun to pick more currants and strawberries or apples, so that the next time you came she would be ready for you.

            This remarkable woman was born on October 2, 1857, in Kaysville, Davis County, a daughter of John and Mary Ann Eames Carver. Her parents were deeply religious who left England and came to America because of love of the Church of Jesus Christ of Latter-day Saints.

            Her only recollection of her Kaysville home was her nightly prayer when she asked God to bless “the Weavers, the Carvers, and stubby legged Jones.”

            When she was two years old, the family moved to Plain City. Here they lived in a dirt cellar furnished with furniture made by the father’s own hands—table, beds and even a little chair for little Minnie. The cupboards were a ledge dug in the dirt wall. At the side of a four-poster bed made of posts set upright and rawhide strips crosswise to support the tick was Minnies bed. Two poles placed horizontally one end resting on edge of Mother’s bed, one end driven in the dirt wall and rawhide strips on which the straw tick was placed. The blue and white calico valance was quite stylish as it hung in folds from the high posts and hid the boys’ trundle bed which was pulled out at night and hidden in the daytime.

            She loves to tell the stories of her childhood, especially those she remembers of a beloved mother who passed away far too young. She tells of how her mother reared in England by parents who were considered in those days to be financially fairly well off, had the grit and determination to make a good life for her husband and children out in the wilderness. She likes to tell how her mother sold her beautiful dresses that she had brought from England to obtain food for her children and how her mother crawled to the cabin door to milk a cow to obtain milk for her children when she had a new baby, when the father had been delayed. Yet one of the strongest recollections in her life was the suffering of her mother during frequent child birth and it was one of the things which influenced her entire life.

            Her early girlhood was spent much as all pioneer children. She helped make soap, starch, candles, she learned to spin cord and knit besides there was milking, churning, sewing, shoe making and cooking to be done. Most of the water was carried from the spring below the hill, but sometimes she would carry water from the well driven by Thomas Singleton because it made better tea than the spring water.

            With the other children she helped gather greasewood for soap because ashes from this bush had more lye content that sagebrush.

            From Aunt Rachel, her father’s second wife, she learned much of knitting and crocheting. Years later her children and many of her grandchildren’s clothes were made prettier and fancier by her spinner – it was always lumpy, but she knit her own stockings when she was ten years old. Her first crochet hook was made from the hard inner core of sagebrush, scraped with a piece of glass. Lucky too are her children and grandchildren who own one of the beautiful hand made quilts she has made.

            Along with the other children she went to school under Mr. McQuire and took turns with what few books and smooth boards to write on that were available. In the winter there were shoes to wear made from leather from hides her father took to worn, but in the summer she and her brothers ad sisters went barefoot to save the shoes.

            Her first pair of button shoes were purchased at a store owned by Jappa Folkman. It was in an adobe house that has since been destroyed. It was there too she tasted her first piece of peppermint candy which Mr. Folkman broke up and passed around for all to taste.

            Some of her earliest recollections are of the days when the railroad first came in 1869. The school children saw the smoke rising from the engine stationed at the Utah Hot Springs. They mad one bound out of school, ran across to the Hansen’s and stood upon a shed to get a better view. On the way back, Mr. McQuire waited at the door and as the children filed past each received a crack on the hand. Next day, however, school was dismissed so that all could go to the Springs and see this new wonder.

            Another exciting event was the day the smoke could be seen at Promontory where the railroads met and the golden spike driven.

            She also likes to tell how the grasshoppers came and she says, “sharpened their teeth on the fence at night to be ready in the morning”. The grasshoppers plague lasted for about seven years. She says, “We drove grasshoppers when they were little, we drove them when they were big—from morning until evening with the exception of a few hours during the middle of the day at which time hoppers would rise, circle about in the air with a humming sound much like the noise of the airplanes you now hear overhead. They were in such numbers they shadowed the sun making a shady spot on the ground below. At night the group would light on fences covering boards until it looked black with their bodies. The settlers tried to plant fruit trees and bushes, currants, gooseberries and such to replace the natural shade the hoppers destroyed but it seemed almost a losing battle. She remembers covering a lone strawberry plant almost ready to bear in the morning the grasshoppers had crawled under the pan and eaten the entire plant. Broken-hearted she went to her mother who told her not to worry, God would take care of things and sure enough He did, she says.

            When she was 12 years of age her mother died, leaving John, George, Minnie, Willard, Joseph, Parley and Nancy. Nancy passed away when she was 11 years old with inflammation of the bowels or appendicitis. Although Aunt Rachel was very good to the children it seemed that her brothers turned more and more to sister Minnie and continued to do so all the days of her life and she has lived to see them all pass to their reward.

            At 15 years of age, she began her public career as a teacher in the Sunday School. John Spires was the First Superintendent, Mr. Boothe Assistant. The Bible, Testament, 1st and 2nd Reader were the text books used. She remembers her Father going to Salt Lake to buy books. He took with him a big barrel of molasses, corn and wheat which had been donated by townspeople to be exchanged for books. She taught Sunday School from 1872 until 1879, teach Book of Mormon and Arithmetic.

            In 1875 the M.I.A. was organized in Plain City and she was among its first members. By this time she was a lovely young lady of 18 years and she had a great dramatic talent. The best entertainment of the day was the dramas enacted by the young people and in these she always had a leading part. Her eyes still sparkle when she gives small excerpts from these old plays. Another popular form of entertainment was the band concerts and the young neighbor of the Carvers, William Geddes took a leading part in these, William was a steady quiet boy who paid court to her in great seriousness. But there were other young men who took sought her hand and it wasn’t until she was almost 20 years old she decided that William was the man to whom she wanted to entrust her life. She married him in August of 1877 and went to live in Salt Lake where her husband was working as a stone cutter on the L.D.S. temple. This was a special mission and the men who received their call from President Brigham Young were required to stay there and only return home on special occasions. Her husband became an expert stone cutter. It was particular work done with a chopping knife and dust blown away until the desired shape was obtained. Some of the balls on the outside of the temple were made by William Geddes.

            It was in Salt Lake that her first baby Elizabeth was born and in a few short months died. This too was another experience that was to have a direct influence on the activities of her entire life. Because of her mother’s difficulties in child bearing and her own difficult time at Elizabeth’s birth, she was always and forever trying to find ways and means of helping at the time of birth. It became a common thing in Plain City to “run for Aunt Min when a new baby was coming to town.” How many times she helped at the coming of a new life would be impossible to estimate. It has been said that she helped at the birth of children in practically every family in Plain City.

            She was familiar to all the early doctors of Ogden and they came to rely on her to such an extent that many times before a doctor would make the long trip to Plain City from Ogden with horse and buggy, they would instruct patients to have Aunt Min come and see if the services of a doctor was necessary and then if she said it was essential, the doctor came.

            After a short time in Salt Lake, she returned to Plain City to the two room adobe house her husband had built for her and here she has spent nearly three quarters of a century. Her home was built on the spot which had once been the camping ground of an Indian tribe, but the Indians gave them very little trouble now.

            In 1879 she became Secretary of the Y.L.M.I.A. She was editor of the paper known as the “Enterprise” which was read at Conjoint meetings. After this position she became First Counselor in the same organization. In 1906 she became Superintendent of the Religion Class for one year and then became President of the Plain City Relief Society from September 5, 1907 until December 2, 1911.

            At this time the Relief Society was an organization which was primarily interested in taking care of the sick and those unable to do for themselves. Aunt Min was one of the first women to see in this organization an opportunity for women to, as she said “improve their minds and further their education that they could become better wives and mothers”, and she was one of those who were instrumental in planning and beginning classwork in Relief Society.

            In 1911, she was released from the Presidency of the Relief Society that she might spend more time with her ailing father.

            In February 1912, she became an aid in the Stake Board of the North Weber Stake which position she held for 12 years.

            In 1882 her husband was called to fulfill a mission for the church in Scotland. She was happy that he had this opportunity to serve the church and she took care of their home and little family while he was gone in cheerfulness and love. He returned in 1884.

            If there were hardship in her married life or moments of discouragement, never have you heard her speak of them. Nothing but words of deep devotion, love and respect for every member of the entire family have ever passed her lips.

            Fiercely loyal she has been to every one who bears the Geddes name, yet her own family would be the first to tell you that if they needed correction or chastisement they need look no further than home to receive it, for she has been one to council and advice, instruct and scold if need be, every member of her family even down to the third generation. Wise has been her council and direction. Never has she discussed the problems or imperfections of any member of her family with any other member.

            She has had an almost Christ-life virtue of seeing some good in the worst of us. Intensely religious herself, she was always tolerant when she sought to understand the other fellows point of view.

            After the death of her husband in 1891 leaving her five children and another little soul on the way, her need for the grit and determination she was born with was greater than ever, for it was not easy for a woman to make a living for a family in those early days.

            She did much hard work and early trained her children that it was by the sweat of the brow that there was bread to be eaten. More and more she turned to the kind of work for which she was a natural and it became a common sight on the dusty roads of Plain City to see Aunt Min—in summer a blue sun bonnet on her head, in winter a knitted shawl around her shoulders—tramping from one end of town to the other, tending the sick, the dying, and the new born. Usually under one arm was a loaf of fresh bread, in her hand a pot of warm gruel, in her apron —– from a hot water bottle to a bottle of Castro Oil. Down the middle of the dusty road she trotted to bring comfort and aid to those who needed her. Morning, noon, or the dead of night, cold or heat, snow or rain made no difference to her and Aunt min became and “Angel of Mercy” to a whole community.

            She labored long and hard to get the money necessary for her children’s living yet money for moneys’ sake has never meant a thing to her. She was as proud of the home her husband built her as had it been Buckingham Palace. The new things her children brought her in her later life meant more to her for the thoughtfulness in their hearts than the convenience it meant to her. She gave of her means as freely as she gave of her times and talents.

              She has always been an admirer of others life herself who could take adversity and make of it a triumph, and she has always had an open heart and in any moral or spiritual sickness as well as physical illness.

            Her natural sunny disposition has been lightened by a ready wit and a quick tongue. As a girl she was vivacious and her quick wit is best described by a story she tells of a conversation between she and her husband. He once said to her, “Minnie—You’ll have to admit I’ve been a good husband to you, I’ve never said a cross word to you in my entire life”. And then she answered, “Well, I’ve been a better wife than you have a husband then, for I’ve had to say lots of cross words to you”.

            Nearly a century of living has dimmed her eyes and slowed her feet, but for you who would still find the time from the hectic living of this day and age to sit at her feet for but a few moments, you would find that you came away from her more akin with the Lamb for didn’t He say Himself, “Even as ye have done it unto the least of Mine, Ye have done it unto Me.”

            So pause for a moment and lend an ear for there is much you can learn from she who has lived with—

                                    Sand in her shoes,

                                    Healing in her hands,

                                    Wisdom in her head and

                                    The love of God in her heart.

Second log cabin built in Plain City. Built by John Carver Sr. Restored [have to search for Carver Cabin in 1997 history] by Daughters of Utah Pioneers, Plain City Camp. 
Plaque on front of John Carver‘s cabin.

EARLY SETTLERS

SUBMITTED BY NORA POULSEN

            Andrew Peter Poulsen one of the early settlers of Plain City, Utah was born June 12, 1842 at Ronne, Bornholm, Denmark. In his late twenties, he was converted to the Church of Jesus Christ of Latter Day Saints and with his brother Hans left their beautiful land of Denmark and came to Utah in 1869.

            They worked on the railroad from the mouth of Weber Canyon to Ogden and then on west of Hot Springs and north to Promontory Point.

            Late in the fall of 1869, Andrew married Sena Henson and their first home was a sod hut at the northwest part of Plain City. They lived there until they bought land east of the center of town and built an adobe house. This was a project that relatives and friends helped with as all the adobe bricks were made by hand.

            This house still stands today having been remodeled and extra rooms built after World War I by his son Hans Peter Poulsen. Today a grandson Bernard H. Poulsen lives in the home.

            Andrew Peter Poulsen loved horses and took great pride in keeping them well groomed. He had two fine teams of horses, one a white team and the other one a dark pair. For years, he was active in church and community work and used his “long back” surrey and fine white team of horses to carry the deceased to the church and cemetery. He gave freely of his time and money for the building up of the church and the community. He died September 20, 1922 at his home of stomach cancer.

            Andrew’s parents, Pedra Poulsen and his wife Karen Kirstine Rettrup also came to Utah from their native Denmark and settled in Plain City in the late fall of 1869. They brought their daughter Andrea Marie Poulsen with them. She later married Christine Olsen in 1872.

Andrew Peter Poulsen’s team of white horses pulling the “long-back” surrey.

               Hans Peter Poulsen was born April 19, 1875, in Plain City, Utah a son of Andrew Peter Poulsen and Sena Benson. He was the second oldest and only son in a family of four children, three of whom lived to adulthood. He was educated in the Weber County schools and also attended Brigham Young Academy where he was on the first football team at that school. He fulfilled an L.D.S. mission to Denmark from June 26, 1901 to October 3, 1903. He left his wife and young son at home with her mother in Ogden, Utah.

            Hans Peter or H. Poulsen, as he went by to distinguish himself from his Uncle Hans was a farmer and dairyman. He was one of the charter members and a director of the Weber Central Dairy Association. For years, he was a director in the Farm Bureau Association. Most of is life he was active in church and community work. He was a loving and devoted father and husband. For over 50 years, he was married to Ellen K. Maw and they were the parents of seven children.

            Hans Peter Poulsen was the first constable of Plain City, from 1916 to 1920, and was also a Deputy Sheriff of Weber County. While he was constable one of his first jobs was to round up several young men for stealing cattle from the towns people and selling them to the slaughter house in West Ogden.

            Traveling in those days by horse and buggy was much slower than the fast cars of today but within a short time, the young men were taken into custody and placed in the Weber County Jail which was located in Ogden between Washington Blvd. and Adams Avenue on 24th Street.

White team of horses owned by Hans’ father, Andrew Peters Poulsen

HISTORY OF THE DUMMY

Submitted by Ivy Skeen Carver

            Between 1897 and 1910 one could buy a round-trip ticket from Ogden to hot Springs for 30 cents on a train called “The Dummy”. It left Washington Blvd. and 19th Street to Hot Springs via North Ogden.

            This “Dummy” train line was extended to Plain City via Harrisville, in 1909. There was quite a celebration; Royal Carver remembered his uncle, Jim Carver, standing on the platform around the engine, pulling the whistle and ringing the bell. One of the engineers was William Clark, the conductor was “Moonie” Holmes, and other engineers were Charles Tracy of William Lane, Charles Lunt and others.

            The “Dummy” would start grass fires along the line, with its twice a day trips. One fire was started in the grass on Charles Taylor’s home on the 4th of July, 1915, which burned his barn sheds, pig-pens the old sow and her brood. This disrupted the celebration in Plain City center as the ball team and other men went to Poplar Lane to fight the fire and save the house. The railroad was held negligent and they paid Charles Taylor $1500. After the fire in 1915, and before 1918, they electrified the “dummy” as a precaution to prevent other fires. One amusing tale of the Taylor fire was the Milkman, George Moyes, coming from the dairy with some of his cans full of sour milk and his using this milk along with water from the slough to pour on the fire.

            Along the Railroad line from Harrisville to Plain City there were several wooden platforms for loading and unloading freight. There were two newspapers, Morning and Evening, which the “dummy” brought out to be delivered by boys on horses such as Royal Craver, Vern Palmer, Edward Kerr and Charles (Chuck) Skeen and others. The train was so slow that kids would out-run the train on their farm horses and even on foot, running until they gave out.

            The “Dummy” worked as a freight engine. The road-bed was laid and rails set by residents along the line. They were paid by Script, which was good for a ride on the train.

More History of the “Dummy”

Submitted by Irene Skeen

            In 1909 John Maw, Lyman Skeen and Mr. Skeen and Mr. Eccles, then head of Utah-Idaho Railroad company, negotiated for a railroad to Plain City. On Nov. 15, 1909, the first railroad was built into Plain City.

            A big celebration was held in the adobe school, on the north east corner of the town square.

            The tracks came along the side of the road through Harrisville and down Plain City to the cemetery, then north to the square. This railroad was used for produced, beet-hauling, lumber, coal and transportation. It was known as the “Dummy” by everybody in Plain City. It was one car pulled with the engine. The inside had a coal stove and kerosene lamps. The car was divided by a partition; one end for the men and the other for ladies. However, it was not restricted as such.

            A foggy morning, in 1915, as they were on their way to Ogden and traveling on the old Harrisville road, the “Dummy” ran head-on into an engine pulling railroad cars full of coal. Naturally, everyone was thrown from their seats and some were injured, however, not seriously.

            There were two houses nearly where the people went to keep warm. The ladies at the homes bandaged the cuts, where needed, and the people were returned to their homes on bob-sleighs.

            Most of the passengers were students going to Weber Academy or to Ogden high School. The “Dummy” stopped at the depot located about one-half block west of the Post Office on 24th Street and the passengers walked to their destination or to Washington Blvd and caught a city street-car.

England’s Store

***

ENGLAND STORE

Merlin England’s grandfather, his mothers father, had a store in Logan. Mrs. Ellen England persuaded her husband to go into the business in Plain City. The store was located west of the England home. Mr. England left for L.D.S. Mission early in 1896, and left the store, coal-yard and farm for Mrs. England to supervise. Merlin England was 3 months at that time.

AGENDA OF THE 50TH CELEBRATION OF THE SETTLEMENT OF PLAIN CITY

MARCH 17, 1909

            The citizens of Plain City met in the L.D.S. Church on March 17, 1909, at 10:00 am to celebrate the 50th anniversary of the settlement of Plain City.

Masters of ceremony: Bishop Henry J. Garner, Josiah B. Carver, James L. Robson

Singing by Choir:         “Let the Mountains Shout for Joy”

                                    Fred Kenley directing, Bertha Robson organist.

Prayer: Alonzo Knight

Ladies Quartet:           Ruby Ipson, Pearl Taylor, Jessie Kenley, Sylvia Richardson

Speech of Welcome:   Bishop Henry J. Garner

Speech:           Pioneer, John Carver

Song:               Evelyn Harding Christensen

Recitation:      Martha Hansen

Speech:           Lewis W. Shurtliff, First Bishop of Plain City

Song:   Willard Lund

 Reading of Poem:      Peter M. Folkman, composed by David Booth

Speech:           George W. Bramwell, Past Bishop

Josiah B. Carver announced that today work was begun on the railroad for Plain City.

Humor Speech:           Charles H. Greenwell of Ogden

Singing by Choir:

Prayer: Charles Weatherston

            All of the people went it the Adobe Hall to the banquet, the first day for the old people, and the second day for the children. About 1000 people were fed.

            The following is a list of living pioneers:

  • John Carver                             * George H. Carver
  • Christopher O. Folkman         * Minnie Carver Geddes
  • Jens P Folkman                       * Victoria Musgrave
  • Charles Neal                           * Alonzo Knight
  • Lyman Skeen                           * Catherine Knight
  • Caroline Skeen                        * William Knight
  • Susanna Booth                       * Isabell Draney Bramwell
  • George P. Folkman     * John K. Spiers
  • Jeppa Folkman       * Edwin Dix
  • John Davis         * Winfield Spiers
  • Robert L. Davis       * William L. Stewart
  • Robert Maw        * Mrs. Thomas Singleton
  • Joseph S. Geddes      * William Sharp
  • Aggie Peterson       * Emma (Singleton) Richardson
  • John Carver Jr        * William Van Dyke
  • Milo R. Sharp
  • Present at this celebration.

NEWSPAPER ARTICLE THAT APPEARED IN THE OGDEN STANDARD EXAMINER IN 1930 ENTITLED:

“HOMECOMING OF PLAIN CITY IS WELL ATTENDED”

ONLY SURVIVORS OF ORIGINAL SETTLERS IS GUEST OF HONOR

            Twelve annual homecoming of Plain City, celebrating the seventy- first anniversary of the settlement of the town held Tuesday, proved to be a very enjoyable affair and was attended by a large gathering of residents and former residents from other Utah towns and Idaho and Oregon.

            Lyman Skeen, 79, only survivor of the original settlers, was guest of honor and gave a brief talk. Mr. Skeen is a son of Joseph Skeen who built the first log cabin in Plain city. Other early residents of Plain City, now residents of Smithfield, who attended the celebration, were Mrs. Tillie Collette Merrill, 81, and her sister, Mrs. Julia Collette Cantrell, 79.

            Plain City was founded on March 17, 1859, by a group of people from Lehi. A history of the founding of the town and many interesting incidents connected therewith were given by P.M Folkman.

            A tribute to the pioneers of the town and to the pioneers of Utah was given by Miss May Taylor. A talk on community loyalty was given by Lawrence Jenkins. Wilmer Maw presided at the morning session. Invocation was given by Gilbert Thatcher.

            March 17, the date on which Plain City was founded, was also the date on which the Relief Society of the L.D.S Church was organized in Nauvoo by the Prophet Joseph Smith and this subject was discussed by Mrs. Sarah Larkin of the North Weber Stake Relief Society Presidency.

            Mayor Ora Bundy, City Commissioners Fred E. Williams and W. J. Rackham, and County Commissioners F. W. Stratford, Harvey P. Randell and I. A. Norris were among the distinguished guests.

            Luncheon was served at noon. Dancing was enjoyed at night. Music and readings and other features were on the program which continued throughout the day.

Lyman Skeen

Lyman Skeen came to Plain City with his father Joseph Skeen with the original settlers on March 17, 1959 at the age of nine on his pony. He was the last living original pioneer of Plain City. He died in 1933.

ANNE CATHERINE HEDEVIG RASMUSSEN HANSEN

SUBMITTED BY HER GRANDDAUGHTER

LAVINA TELFORD THOMPSON

            Anne Catherine Hedevig Rasmussen Hansen was the first wife of Hans Christian Hansen and was born October 1, 1823, in Millinge, Cavanninge, Svendborg, Denmark.

            On October 7, 1849, she married Hans Christian Hansen in the Parrish of Horne.

            Hedevig and her husband were among the first people in their community, Helsinger, to give willing ears to the gospel of Jesus Christ. They were baptized October 25, 1851. She supported her husband in preparation for leaving their homeland and families and their immigration to America. They left Demark, December 20, 1852, and sailed for Utah on January 16, 1853 on the “Forest Monarch”.

            Pioneering in Utah was not easy, particularly to one who has experienced the upper middle class level of circumstances since her marriage. After living a pioneer life in Utah for a little over a year, Hedevig was thrilled with the birth of her child and first daughter, Josephine.

            During the next three years, they moved several times, first in Ogden, then to Bingham’s Fort and finally to Harrisville. It was there that her third son, Nephi, was born.

            August 28, 1857 became a special day in their lives. They were sealed together in the Endowment House. The first born in the covenant and her second daughter, Anne Margarethe, arrived April 6, 1859, in Harrisville.

            Early in 1869, a great challenge came into the home, when Hedevig’s husband was called to fill a mission in his native Denmark. Hedevig made a shirt for her husband from material of one of her petticoats. She dyed it in juice from bark and roots, and Hans wore it as he left for his mission.

            The following was taken from Josephine’s writing:

            It was known that mother could wait upon women in confinement cases. It was a natural gift with her. They came for her to go to Plain City to care for a lady there. This was four miles away. She did her work so well that the woman paid her $2.00 in silver. Her career was established and they kept coming for her to go around nursing. Two bushel of wheat was the price usually charged. Then the Bishop came to our place from Plain City and wanted mother to move down there so she would be nearer to wait on women in their confinement cases. They tore our log house down, moved it to Plain City, and put it up again. They also built us a dugout, and now we lived in a settlement and could go to school. Two or more children blessed Hedevig’s home in Plain City. Hans Christian was born August 14, 1863, and Chauney Ephrian was born May 8, 1866.

            Hedevig lived a full life and was taken in death March 31, 1899, being buried in Plain City.

HISTORY OF PLAIN CITY FROM THE LIFE OF

CHARLES NEAL

            I, Charles Neal, son of Job Neal and Harriet Smith Neal, was born September 7, 1834, in Stratford-on-Avon, Warwickshire, England. I was baptized August 10, 1849, at Stratford-on-Avon by George Smith, and confirmed by Elder John Freeman. About 1853, I was ordained a Teacher by Elder Weeks.

            I, with other immigrants left England on the 22nd day of March 1857 on the ship George Washington with Captain Cummings in command. We arrived in Boston about April 12, then proceeded on our journey to Iowa City, which was the Western terminus of the railroad. There we had to wait about three weeks for the handcarts to be finished before we could start our journey across the plains. There were about 125 handcarts and 275 men, women, and children in the company. Israel Evans was Captain, and Benjamin Ashley, Assistant Captain. I was teamster most of the way. After a long and tedious journey on the plains, our food supply became exhausted so that we had to live four days on buffalo meat without salt. We arrived in Salt Lake City on September 11, 1857, from which I further continued my journey to Lehi.

            On the 24th of September I returned to Salt Lake City and found Miss Annie England who came across the sea and plains with me. We were married the same day by Elder Israel Evans., Captain of our company and then returned to Lehi and went to work for him.

             On March 10, 1859, a small company left Lehi in search of a new home. We were in that company which settled in the place now known as Plain City.

            Upon arriving on March 17, we took up the arduous labors of fencing in the Big Field and making Plain City Irrigation Canal, besides fencing in our own lots and planting them. Being of an ambitious character, I carried stakes from the Weber River and fenced in the first lot.

            The first year we lost our crop. I then went in search of work and got a job from President Brigham Young on the wall around the Eagle Gate in Salt Lake City. Two weeks later, my wife, Annie England Neal, followed me on foot to Salt Lake, and learning I was working for President Young, she obtained work in the Lion House in Brigham Young’s family where she remained for eighteen months.

            When we were about to return to Plain City, Sister Eliza R. Snow, recommended that we have our endowments. Accordingly, before leaving, we were endowed and sealed by President Brigham Young on October 24, 1860. On the same day I was ordained an Elder by Elders J. V. Long and George D. Watt.

            We then returned to Plain City where I was appointed with a company of three to oversee the water ditches, in which capacity I served about three years. I was then appointed watermaster in Plain City. I served one year with credit and satisfaction.

            I was one of the first appointed Sunday School teachers in Plain City, and at the Sunday School Jubilee held in Salt Lake City in 1899, I received my badge for having been a Sunday School worker for thirty-five years.

            From 1864 to 1899, I served as organist in the Sunday School and Ward.

            In 1860, I helped to build the first school house, which was adobe. I also helped to build the second school house which was fifty by twenty-five feet. I was Chairman of the committee to construct the present meeting house. I was one of the school trustees for eight years and road supervisor for about nine years.

            In 1866, I was called to go to the Missouri River with four yolk of oxen to bring some immigrants, which made my third trip across the plains. While at the Missouri River I met the two orphan children of my sister, Ellen Eggerson, who died and was buried at sea on July 4. Her infant baby died on the 21st of July in Nebraska and was buried there. I returned and brought with me my sister’s little son, two and one-half year old. When about four days out from the Missouri River, I was taken very sick and was not expected to live; in fact Captain Harden was about to leave me there with provisions that should I recover, I would be brought in on the stage. But I begged the Captain to bring me along with them, telling him if he would, I should recover. So they brought me along and after traveling for about three hundred miles, with good care, I was able to drive my own team and get back all right.

            When home again, I assisted in starting the first martial and brass band in Plain City. We purchased a second-hand set of brass band instruments from the old Camp Floyd Band in Salt Lake.

I was Postmaster in Plain City for many years. The following was published by the President of Ogden in 1903.

“Charles Neal, the retiring Postmaster of Plain City, has a most enviable record of service. The post office at Plain City was discontinued today and that town will be furnished with rural delivery. Charles Neal, who has been Postmaster in Plain City for the past twenty-five years, retires from service with an enviable record. He has served continuously under five Presidential administrations and that is sufficient evidence of his ability. He has a record in the Government of which he may feel proud”

            My first wife, Annie England Neal, died November 5, 1900. She was a faithful and devoted wife, and endured many hardships and privations in our pioneer days in this, our mountain home. She was a true and faithful Latter Day Saint. Having no children of her own, she raised my sister’s child, Emily Neal Eggerson, from two and a half years old until about nineteen. We raised my brother, Willard, from eight years old until he married at the age of twenty, and Sophia England, her niece, from three months old to about fifteen years old; also Ella Jerimah Neal, my niece, from nine until she was about nineteen. We also raised William Neal, my nephew, from two and a half years to about twelve when he went away with his sister, Ella, who married Thomas H. Cottle.

            In 1901, I married Miss Myra Swingwood. About 1907, my wife’s sister, Annie Swingwood Brown, died, leaving two children-a boy and an infant baby girl. We adopted Myra, the baby girl, who is now six years old.

            At present, I am the oldest handcart pioneer in Weber County.

            (Dictated shortly before his death)

Thomas Singleton’s home now owned by Elmer Singleton

History of Plain City Pt 1

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 1 through 32.

Preface

                This history was compiled and printed for the purpose of supplying some facts, stories, and histories of the town of Plain City. That you as an individual may take a little more pride and stand a little taller in the support you give our town. It is a tribute to the men and women who had the foresight, vision, courage, and strength to endure the hardship that were necessary to make Plain City a nice place to live.

            They were a choice breed of people selected to perform great and noble deeds. Their character was unselfish and pure. Their word was their bond. Their ambition unmatched, and their courage unequaled. Their convictions were true and they were a happy people.

            We encourage you to read the entire book for we think you will find it enlightening and interesting. We know that this is not a complete history of Plain City, but we used most of all of the material that was turned in. We realize that there are duplications, grammatical errors, dates that conflict, and others, but please don’t pick away at the format so much that you miss the important message. If any are dissatisfied, we issued a simple challenge; collect and write your own history.

            It is not the intent of any of the articles to show malice or unkindness to anyone. But, rather we encourage any and all to look upon it as a tribute to an already good name.

            We should extend a special thanks to the Plain City Community School, and especially to Robert P. Stewart, Principal. Bob thinks and acts like a native of Plain City, and his helpful knowledge in putting the book together is appreciated. His help and cooperation in getting the book to press were invaluable.

            Ruth Powers, whose ideas and work have helped to make the book all possible. Her concern for the total book, and her work in collecting materials is most appreciated.

            Clara Olsen and Roxey Heslop have collected and written articles and helped to put the book together. Their work is appreciated.

            My good wife Dorothy, whose background and training in editing has been most helpful. For the ever long hours we have worked together has been enjoyable. As we go to press, the hours worked seem short, the rewards great, and the satisfaction elevating to say the least. The most rewarding experience have been with the people who welcomed us into their homes and supplied us with pictures and materials. We are most appreciative.

            And, to any others who have helped in any way with the book, we appreciate them.

Lyman Cook

Dorothy Cook

Editors

TABLE OF CONTENTS

History from the Daughters of Utah Pioneers, Plain City Camp . .                1

Latter Day Saints Church History of Plain City . . . . . …  . . . . . . . .                33

Mary Ann Carver Geddes . . . . . . . . …. . . . . . . . .. . . . . . . .. . . . . . .              44

Early Settlers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .                         49

History of the  “Dummy” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .             51

Agenda of the First 17th of March Celebration, Fifty years in P.C.                53

12th Annual Homecoming Article . . . . . . . . . . . . . . . . . . . . . . . . . . .             54

Collection of Histories, stories, etc. of early Plain City from many sources                                                                             55

Documents of Servicemen’s Monument . . . . . . . . . . . . . . . . . . . . . .                        79

Beet Growing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .                      83

Dairy Days . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . .. .. . . .            86

Cemetery . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .           91

Plain City Town Incorporation, Town Boards, and Mayors . . . . . . . . .           95

Lions Civic Center . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .        105

Schools . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .       107

Sports . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .       123

Bona Vista Water, Plain City Irrigation . . . . . . . . . . . . . . . . .. . . . . . . . . .       141

Town Park . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .      150

Story “A Child’s Christmas In Utah” By Wayne Carver . . . . . . . . . . . . . . .     151

Pictures of Early Plain City . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .    156

Business of Today . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  161

Can You Remember or Did You Know, by Lyman H. Cook . . . . . . . . . . . . . . 166

PLAIN CITY HISTORY WRITTEN BY AND IN POSSESSION OF DAUGHTERS OF UTAH PIONEERS, PLAIN CITY CAMP

            Plain City is located about 10 miles northwest of Ogden, Utah.

            In the fall of 1858, a small group of Lehi men went north into Ogden and vicinity for the purpose of locating a site for the founding of a new settlement. Conditions in Lehi at this time were not very encouraging for the late comers. The water had already been appropriated by the early settlers. There was no range for the cattle, not much good farmland left, and other adverse conditions which made it necessary for the late comers to seek homes elsewhere.

            During the general exodus south in 1858, many Lehi men contacted farmers from Weber County who told them of the rich lands lying to the west and north of Ogden. They decided to go there and locate farms, if the conditions were favorable.

            One of their camping places was on Kay’s creek (now Kaysville), near the farms of John Carver, John Hodson, and Chris Weaver. As conditions here in Kay’s Ward, respecting the priority of water rights were similar to those in Lehi, John Carver decided to join them in their expedition north. John Hodson went to Plain City later. This was in October of 1858.

            Their next camping place was at the intersection of Twelfth Street and Washington Boulevard in Ogden. There they met Lorin Farr, who had just returned from the rich plains northwest of Ogden, where he pastured his cattle. He told them he thought it would be an ideal site for a settlement, as water was not far away and the soil was very rich and deep. They decided to look over the country with Lorin Farr acting as guide. Among those in the company were Daniel Collett, Joseph Skeen, and his son William, Thomas Fryer, W. W. Raymond, John Spiers, Joseph Robinson, John Folker. Joseph Folkman, Jeppe Folkman and Thomas Ashton.

            (Statements of Lyman Skeen, Thomas Fryer, and Willard C. Carver, Deweyville, Utah April 22, 1919. Copy of Thomas Fryer’s statement obtained by Robert Davis.)

            I was one of the party that came up to where Plain City now stands in the fall of 1858. We camped where the big levee was made, a party consisting of Joseph Skeen, Collet Hopkins, David Francis, Thomas Frayer, Robert Maw, and others with Mr. Garner who lived on Mill Creek near where the Slaterville Creamery now stands (1919).

            With Mr. Garner as guide we followed up Mill Creek to where Mill Creek crosses Twelfth Street. From there with a level made out of sixteen-foot two-by-tour, grooved out by this same Mr. Garner, and set on a three-legged tripod, with water in the groove to act as a level, from this joint as described on Twelfth Street, the Plain City Canal from this joint to “Big Levee” was made.

            The preliminary survey was made by Mr. Garner. The tripod was carried by William Skeen and myself. The water to fill the level when it was rested was carried in a canteen by Joseph Skeen. This preliminary survey was made to the Big Levee that fall of 1858. We worked on the Big Levee that fall till we went back home to Lehi. In March, 1859, we moved to where Plain City is now established.

            In the Spring of 1858, Joseph Skeen brought Jesse Fox to Plain City after the first settlers came to Plain City and he re-surveyed the canal over. The preliminary survey was made by Mr. Garner and after that we went back and made a survey from Mill Creek to Ogden River. I came to Plain City with John Draney, Sam Parke, and the Garners; two or three days after the first arrivals.

            When we came there was little or no snow on the ground. Two or three days after a snowstorm came. The ground was covered with high bunch grass and sage brush.”

            Besides making this preliminary survey of the canal, the little group of men selected their farms and lots with the understanding that their choice met with the approval of the colonists who were planning to come later, cleaned out some of the springs to the west, rode over the pastures land around Little Mountain, and undoubtedly gave some attention to the planning of the location of the village.

            Then they returned to their homes to wait until the next spring before moving to the place they and to his home for their future homes. John Carver walked to his home on Kay’s Creek; most of the way through deep sand.

            On March 10, 1859, quite a large body of colonists left Lehi to come North and located upon the site chosen in Weber County, the fall before. They were seven days on the trip making seven camps as follows:

  1. On the Jordon River this side of the point of the mountain.
  • Where Murray is now situated.
  • Upon the site where Centerville is now located.
  • Kay’s Creek, now Kaysville.
  • A dry camp north of the sand ridge.
  • On the Weber River northwest of the sugar factory.
  • Plain city on March 17, 1859.

            Part of the company stayed in camp near the present site of the Amalgamated Sugar Factory, but the Vanguards pushed on ahead, arriving about 5:00 pm, March 17, 1859. According to Lyman Skeen’s statement, only about 12 or 14 actually came with the first company.

            Upon arrival March 17, 1859, the snow lay deep upon the ground, and the cattle belonging to the company were driven to Little Mountain for feed with Alfred Folker, and Mile Nolan in charge.  (By Lyman Skeen)

            According to Willard C. Carver all who came in the first group, consisting mostly of those who had teams, made camps on the west side of Plain City, near the spring and started to till the soil. They arrived on the 17th of March, 1859. Then another group came in a little later and camped on the Sam Draney’s lot because it was dry and sandy and there wasn’t room near the other camp as the land was being cultivated

            Copy of Robert Maw’s statement dated April 16, 1916 at Ogden, Utah.

            I Robert Maw, say that I was on of the first pioneers who came to Plain City on March 17, 1859. We left Lehi on the 10th of March, and was 7 days on the road. Crossing the mud flats at Bountiful, we had to hire extra teams to pull us through. We got to Plain City about 5 o’clock in the afternoon and we camped on Samuel Draney’s lots in a little hollow in the south part of what was afterwards Plain City Plat. The sage brush was very high there. We piled up sage brush behind the wagons which we had lined up east and west and that protected us from the north wind. We dug a big hold in the ground and built a big campfire on the south side of the wagons, and made a very comfortable camp.

            In crossing “Four Mile Creek” we had to double teams because the frost was nearly all out. We had 6 to 8 oxen on the wagon. I drove one wagon and in our wagon was Thomas and Mary Davis, Deseret Davis Masterson, Mary Davis Skeen, and my wife, Ann Davis, to whom I was married in Lehi before we came to Plain City. After we left Four Mile Creek we found patches of snow here and there and the ground was very muddy, no roads. On the night of the 19th, it snowed about 10 inches.

            List of Plain City Pioneers of 1859, as given by Robert L. Davis and revised later by Peter M. Folkman, Josiah B. Carver, and others.

George Musgrave and wife, Victoria Dix

Charles Neal and Wife, Annie England

Jens Peter Folkman and wife, Matilda Funk and son, George P. Folkman

Robert Maw and wife, Ann Davis

Jeppe G. Folkman and wife, Annie

Thomas Davis and wife, Mary, and the following children:

                        Mary Davis

                        John Davis

                        Robert Davis

                        Deseret Davis

Joseph Robinson and wife, Alice Booth

Susannah Beddig came 23 of July, 1859

Seth Beddis

William Sharp and wife, Mary Ann and the following Children:

                        Milo Sharp

                        Elizabeth Sharp

                        Evelyn Sharp (born in Plain City in 1859)

Lorenze Padley and an adopted son or stepson

William VanDyke and wife, Charlotte and son William.

David Francis

Daniel James and wife and the following Children:

                        Charlotte Ann

                        Elizabeth Ann

                                    They stayed only a short time and went to North Ogden.

Came in the fall of 1859

            Alonzo Knight and wives, Catherine McGuire and Martha Sanders

                        William Knight

                        Charlotte Knight

                        Amanda Knight

Henry Newman and wife and the following children:

                        Henry Newman Jr.

                        Deseret Newman Jr.

William Skeen and wife, Caroline and son William Jr.

John Folker and wife, Alice and son Alfred, who rode horse back with Lyman Skeen and daughter Anni Folker.

Joseph Skeen and wife and following children:

                        Joseph Skeen

                        Lyman Skeen

                        William Skeen

                        Jane Skeen

                        Moroni Skeen

Thomas Singleton and wife, Christine Woodcock and the following children:

                        Elizabeth Singleton

                        Emma Singleton

                        Sarah Singleton

                        Thomas Jr. The first born in Plain City that year.

John Draney and wife and the following children:

                        Samuel Draney

                        Isabel Draney

Jonathan Moyes and wife, Dinah Abbott

James Rowe

William Geddes and wives, Elizabeth and Martha

                        Agnes Geddes

                        William Geddes

                        Joseph Geddes

                        Hugh Geddes (born in Plain City in the fall of 1859)

William L. Stewart

Abraham Brown and wife and the following children:

                        Jeanette Brown

                        Byron Brown

                        Newell Brown

                        Oscar Brown

                        Leveridge or Leavitt Brown

                        Clinton Brown

Christopher Folkman and wife, Elea and son George D.

Daniel Collet and wife, and the following children:

                        Ruben Collet

                        Charles Collet

                        Matilda Collet

                        Julia Collet

Samuel Cousins, mother, sister

Ezekiel Hopkins

Daniel Hopkins

John Spiers and wife, Mary Ann Winfield

                        Martha Spiers

                        Alberta Spiers

                        Winfield Spiers

                        John Spiers (Came a little later with Martin Garner and wife and children

                        Tene Garner

                        Hannah Garner

John Garner and wife and son and daughter

Jonathan Partridge

John Carver and wife, Mary and the following children:

                        Mary Ann Carver

                        George H. Carver

                        James S. Carver

Thomas Ashton

John Draney Jr.

Thomas Brown and wife

Clint Brown

Hans Petersen and wife and son August

John Beck

Clint Brown

Hans Petersen and wife and son August

John Beck

Leavett Brown

Came in 1860:

            Alonzo Raymond and wife and children

                        Lori Raymond

                        Mary Raymond

                        Ida Raymond

                        Susannah Raymond

William Wallace Raymond and wife, Almira

                        Spencer Raymond

                        William Raymond

                        Mina Raymond

                        Seretha Raymond

            One of the first things they did after arrival was the survey the townsite and assign the lots to the settlers so they could get some kind of shelter for their families.

            Joseph Grew states that John Spiers and others who surveyed Plain City had in mind the old home, the city of Nauvoo, and followed the pattern as nearly as they could.

            They surveyed the town at night using the north star, and three tall trees just below it as which they waded.

            The original plat was six blocks long and three blocks wide running north and south. Each block contains 5 acres and is divided into four lots. Each settle was allowed some choice in the selection of his lot.

            The Central St. Was from Alonzo Knight’s corner running north to Robert Maw’s old adobe house. There was one street each side of this running north and south. The “Bug field” or farming land one mile square lay to the east of the town site extending from the cemetery corner and north to the old north school house.

            The old Joshua Messervy place was on the east line. There were three main gates; one by George Palmero, and one by the old north school house. Each settler was allotted twenty acres of farmland. As soon as the crops were gathered in the fall, the community was notified, usually from the pulpit on Sunday afternoon, that the stock would be turned into the “Bug Field” upon a certain date and everyone who owned land turned his stock in to the field on the day. One long willow fence enclosed the whole field. The willows used in the construction of all willow fences in Plain City were brought from the Weber River, south of the settlement. The outside of all or nearly all the lots ion Plain City at this time were thus fenced.

            There were no partition fences then. Chickens and hogs roamed at will within the fenced blocks. In fencing, a trench was dug having all the dirt piled along one side, into this bank sharp stakes were driven and the green willows woven in and out through them to make a fence.

            The following from Lyman’s Skeen’s notes. “There was no feed except such as the stock could gather, and as rapidly as possible small areas were grubbed, plowed, and planted. When a part of the crops were planted John Skeen went to Salt Lake and secured the services of Jessie M Fox, the pioneer surveyer who laid out Salt Lake City, to run the irrigation ditch line to “Four Mile Creek.” It is worthy to note here that while Mr. Fox also ran the lines for the town, he did not change the original lines that were made by the North Star and the rope by the pioneers upon their arrival. Work was commenced upon the irrigation ditch. In the meantime, those men who had not moved their families from Lehi returned to get them. The harvest of 1859 was light, it being possible together but very little, such as corn, squash, and some potatoes, and very little, wheat, which was threshed by flail or sticks. The lack of teams, implements, etc. , limited the acreage planted, and due to the lateness of the season when the irrigation ditch as far as Four Mile Creek was completed, the crops did not mature properly. Because of lack of water, no hay was harvested in 1859. The stock was driven to Little Mountain in the late fall to winter. In the spring of 1860. it was necessary to hold back farm work until the stock could gain strength on the spring feed.”

            “Becoming discouraged by the experiences of 1859, some of the settlers went to Cache Valley. Among them being Ruben and David Collett, Samuel Cuspins, Ezekiel Hopkins’ mother and sister, and Mr. Lilly. John Falker and Alfred Falker moved to Ogden. Others came from Lehi to temporarily fill the ranks, some of whom later moved to Cache Valley. .” Willard Carver’s statement. “John Carver dug down into the ground he selected with a piece of sage brush. Joseph Robinson, Thomas Singleton, Charles Neal, George Musgrave, Clint Brown, Jeppe Folkman, and Peter Bech camped by Carver’s on Kay’s Creek. They drove on to the sand hills in Wilson Lane on the 16th of march, 1859. John Carver accompanied them as far as Slaterville. He stopped here to get shelter for his wife and children before going on.

            Joseph Skeen and two or three others cleaned out the springs below where the Skeens located, while the Singletons, Charles Neal, and Mr. Beck cleaned out those near the spot where Jens Christensen afterward lived.

            By the time the second company came, the first company had cleared some land. William Skeen rode a horse sown to Lehi and led another group to the new settlement; his wife Caroline being one of them.

            There was deep mud before the heavy snowstorm came. They were almost snowed under. Some started to excavate for their houses the day after their arrival, but didn’t finish them right away, on account of the storms. They got their willows for the roofs from the Weber River about two miles away. My mother, Mary Ann Carver, with her children stayed in a dugout in Slaterville while her husband, John Carver, was building a house and working on his land. He walked back and forth between Slaterville and Plain City. The reason the Carvers and others left Kay’s Creek was because the early settlers of Kay’s Creek would not share the water with them. “ End of Willard Carver’s Statement.

            At the time of the settlement of Plain City there were no villages to the east; only the homestead of the Lakes, Taylors, Shurtliffs, Dixons and others. Also, the “Prairie House” or herd house where men stayed who were looking after the “dry herd.” There was another herd house on Little Mountain built before the pioneers came to Plain City. Captain Hoofer’s herd house was the only house between the Weber River and Kaysville at that time.  About due east of Plain City where Higley lives now, was located a boarding house to accommodate the stage drivers, emigrants, etc., traveling between California, Montana, and the east. When the woman who ran the place out a stick with a white cloth tied on the end of it, it meant pie or some other treat.

            The distance from the corner of the square in Plain City to Wright’s corner in Ogden, was measured by revolutions of a wagon wheel and found to be ten miles.

THE PLAIN CITY CANAL

            This is a nine-mile canal connecting the irrigation ditches of Plain City with Ogden River. It was commenced in May of 1859, shortly after part of the crops were planted, and completed to Four Mile Creek that first year, but not in time to save the crops.

            In 1860 some water was carried to the thirsty ground and some crops matured, but Plain City, due to its position at the end of the Ogden River system, has suffered extremely through lack of water in dry seasons, although having some of the oldest rights on the Ogden River.

            In the construction of this canal the cooperation and persevering spirit of the Plain City people was shown, although their implements were crude, yet they went ahead with determination until they finally got the life-giving water to their fertile soil.

            “They used a V-shaped scraper made out of split logs and weighted down with men. Five or six yoke of oxen were used to pull the scraper and horse teams were used on the plows, to break the ground for the ditch work. The dirt was dug out with spades and shovels. The dirt was hauled in wheel barrows from the high place to build up the low places. When they built the big levee, the dirt was hauled to the levee in wagons and wheelbarrows. Large chunks of sod were dug out with shovels and hauled in wheelbarrows. The construction of the big levee was one of their hardest problems.

            “When the big levee broke it caused a lot of excitement and men were kept there night and day to watch it. While working on the canal many men only had a piece of black bread or a cold boiled potatoe for his lunch.” (Statement of William F. Knight and Lyman Skeen.)

            By 1860, the canal was finished to Mill Creek, by 1861, to Broom’s Creek, and by 1862, to the Ogden River.

            Joseph Skeen was appointed watermaster with Ezekeil Hopkins and Jeppe Folkman assistance in May, 1859.

            The upkeep of the Plain City canal has been quite high due to the fact that there have been so many washouts on the big levee, and so many law suits with the neighboring villages over water rights.

            The Plain City Irrigation Company was first organized according to law on August 18,1874, although it had controlled the canal since it was commenced in 1859.

            The completion of the Echo Dam in 1932 has relieved the water situation considerably and a plentiful supply of water is assured for Plain City unless something unforeseen occurs.

            On July 16, 1924, the stockholders of Plain City Irrigation Company subscribed for 2500 acre feet in the Echo Dam which was increased to 4,000 acre feet on May 7, 1925.

CULINARY WATER

            The first culinary water used in Plain City came from the springs on the west side of the settlement and was carried by the pioneers to their homes in buckets. Thus we find that the oldest houses in Plain city are located along the western edge of the town. It was not long, however, in fact during the first year of settlement, before people began digging open wells which was not a difficult thing to do because there was a plentiful supply of underground water in that locality. Fish were put in the wells to eat the insects.

            The next type of well was the square boarded kind with a covered top and a bucket to draw the water in.

            Then came the hand pumps, several of which are still in use in the village today. Pipes were driven deeply into the ground and a pump attached which forced the water to the surface. They were placed outside at first, usually near the kitchen door. Then they were placed inside the kitchen with a sink attached. Of late years, several homes have installed electric power pumps which make it possible to have hot and cold running water.

            After irrigation commenced in Plain City, a variety of different crops began to be raised. The soil was very productive, so we find the pioneers engaging very extensively in raising vegetables and fruits of various kinds. Some of the crops grown were corn, squash, potatoes wheat, sugar cane, small fruits and later apples, pears, apricots, plums, grapes, melons, and tomatoes.

            About 1861, Edwin Dix, a convert from London, England brought the first strawberry plant into Plain City from Salt Lake City. He worked for Mr. Ellabeck, a gardener, in Salt Lake and took part of his wages in strawberry plants which he distributed among his friends in Weber County. The parent stock of these plants was grown in California and brought to Utah by pony express. From this small beginning the culture of the strawberry became one of the leading industries of Plain City. Hundreds of cases were sent out every season to different parts of the country and people even came from Salt Lake to get some of Plain City’s delicious Strawberries.

            Mr. Rollett, a Freshman, introduced the culture of asparagus into Plain city. The seed came from France in 1859. This, too, became one of the leading industries of Plain City, as the soil and climate were especially adapted to its culture. Several had small patches at first and carried it into Ogden to the grocers, and dealers also peddled it from house to house in Ogden. It was also sold to Chinese Market gardeners who came out from the city in search of asparagus and rhubarb to augment their own products which they sold from house to house.

            Plain City asparagus, like Plain city strawberries, has become known far and near. At the present time there are several large patches in the community which furnish employment to many people during the season. Most of the product is handled at present through the Asparagus Growers Association.

            Corn and grass were used for stock feed before the introduction of alfalfa which was brought to Utah and California by the early settlers and has been of great benefit in building up another thriving industry of Plain City dairying and stock raising.

            The sickle, scythe, and the cradle were some of the early implements used in the harvesting of grain. Women usually gleaned in the fields after the reapers.

            Plain City at one time was called the “garden spot of Utah” because of its wonderful vegetable gardens and fruit orchards.

            At one time, there were many cottonwood trees in Plain City, but the trees were cut down as the cotton fell upon the ripening strawberries and rendered them unfit for the market.

            Nearly all the early residents of Plain City raised enough gardens stuff to supply their own tables. Some, as has been previously stated, made a business of gardening and marketing their produce in Corrine, Ogden, and Salt Lake and other nearby cities. Many of them sold their produce to L. B. Adams, who was one of the pioneer shippers of Ogden and vicinity. Prominent among these early market gardeners were Abraham Maw and wife Eliza.

            John Spiers and Edwin Dix were other early market gardeners. They brought a few roots of asparagus from the “states.” others engaged in this business were John Moyes, Mrs. Virgo and Mrs. Coy who peddled vegetables in Ogden and could knit a pair of stocking during the trip.

            William Geddes is credited with bringing the first grape vines to Plain City from Salt Lake.

            Jonathan Moyes, his son John, Alonzo Knight, Thomas Musgrave, George Musgrave, Jens Peter Folkman, Charles Neal, Thomas Singleton were also engaged in market gardening in the early days of Plain city. Other crops grown were wheat, oats, alfalfa, potatoes and later tomatoes and sugar beets.

            Joseph Robinson was one of the first to raise alfalfa in Plain City.

            The sugar beet industry is one of the leading industries of Plain City. Prior to the coming of the railroad into Plain city in 1909, the beets were hauled to the Hot Springs and sent by the rail to the Amalgamated Sugar Company plant at Wilson Lane, or hauled direct to the factory. After the advent of the railroad there were beet dumps placed at convenient points along the line for the accommodation of the growers in unloading their beets. The beets were then reloaded upon cars and sent to the factory to be manufactured into sugar.

            Before the enlarging of the factory at Wilson, during the month of October, it was necessary to pile the beets by the dump until winter, when they were loaded upon cars and sent to the factory as needed.

            Sugar cane was grown quite extensively in Plain City at one time and molasses made from it. There were several molasses mills at one time. One was located where Del Sharp’s barn is now. Petersons had one of the first on his lot where Hans Poulsen now lives. There was also one further south.

            In the manufacturing of sugar cane into molasses the stocks were fed into an iron grinding machine which extracted the juice. This juice was then placed in large sheet iron vats holding two or three hundreds of gallons each and boiled down to the consistency of a thick syrup or molasses. Sagebrush fires supplied the heat. The skimmings went to the children to be used in molasses candy. Alonzo Knight had a mill west of William Hodson’s house. John Draney had one on his lot, also one on the lot where George Palmer’s home is. There was also a mill in north Ogden where several of the growers took their cane to be manufactured into molasses.

FOOD OF THE PIONEERS

            Several of the wild herbs were used quite extensively for food before the cultivated vegetables came into general use; and it is well to note here that modern science is finding that these same wild herbs contain properties of great medical value. Some of these early wild foods were the sego lily root, nettles, pig weeds, red roots, dandelions, sour dock, etc. Also, wild spinach was boiled and used for greens. Melon and beet juices were boiled down to a thick syrup to be used as a sweetener in connection with molasses. Peeled melon rinds were preserved and considered a great delicacy. Fruits and vegetables of various kinds were sun-dried upon the tops of sheds and stored away in flour sacks for future use; apples, plums, prunes, peaches, apricots, pears, sarvisberries, and wild currants were among the fruits commonly dried. The vegetables were corn, squash, beans, peas, tomatoes, etc. Tomatoes first had the pulp removed and were cut in rings and dried the same as the other vegetables.

            Whenever a pioneer woman got ready to dry her fruits or vegetables, she would invite a group of women and girls to an apple or peach cutting, or corn drying, or some other kind of “bee” and they would all have a good sociable time together while working. Afterwards, a little party would be held and refreshments served, usually molasses candy and dried apple pie. The apples were cut into four sections and cooked with the core in.

                                                                                                                        (M.A. Geddes)

STOCK RAISING

            Many of the early settlers of Plain City went with the intention of engaging in the cattle business. It was favorably located for this as the pastures were not too far away, and there was a good summer range available in the mountains to the east and northeast. They brought some stock with them from Lehi. Jens Peter Folkman, John Falker, Mike Nolan were the drivers. The snow was so deep they could hardly get through, as there was no grass available. The cattle had to eat bark from cedar trees for food. This was an ideal place to raise cattle because the range land lay west and east of Plain City. The west range toward the lake could be used in the fall after the mountain range on the east was closed due to snowfall. Some of these early stockmen were Gus Petersen, who raised cattle, sheep, and horses. William Skeen, Joseph Skeen, and his son Lyman raised cattle and horses. Alonzo Knight, his son William, Claybourne, Thomas, James Madison Thomas, all pastured their cattle and horses out at Promotory. William Wallace Raymond had his pasture out west toward the lake. Milo Sharp, the Geddes family, Thomas England, James England, ran their herd out by the “Hot Springs.” They were there in 1869 when the railroad went through.

            As there was no feed in Plain City for the cattle, they were driven out to “Little Mountain” on the west to pasture. Each winter the milk cows were dried up and sent out with the beef cattle to pasture. As soon as sufficient water was brought to the settlement to mature the crops so that stock feed could be raised, the milk cows were kept home and milked in the winter.

            “I remember one time when the Mormon Batallion was having a party in Plain City. I had to drive my mother to Farr West to get some butter, as there was none to be had in Plain City Prairie Houses.”

            These were houses located at different places on the range where the herders stayed during the summer to look after the “dry herd.” One was located on the highway between Ogden and Brigham about due east of Plain City. One was “Little Mountain” which was there before Plain City was settled. Then there was Captain Hoofer’s “herd house” which was the only herd house between the Weber River and Kay’s Creek. This house was 20 by 16 feet. It had a roof of Willows, canes, and dirt, and a large fireplace in one end. There was also another “herd house” located about where Dell Brown now lives in Farr West. Abraham Maw’s was the house farthest north in Plain City. Dave Kay, Lori Farr, and other cattlemen of Ogden at one time pastured their cattle where Plain City is now located. North Ogden also used Plain City as a range.

            Most of Plain City herd ground is to the west and north of the town. It was allotted to the settlers at any early date.

            Every fall a “roundup” was held and each one went and claimed his own stock which had previously been branded in the spring before being sent to the summer range. The fields to the east were pastured as soon as the crops were removed in the fall. The announcement was made from the pulpit at the Sunday meeting that the cattle would be turned into the fields at a certain date and those laggards who didn’t have their crops out made frantic efforts to harvest them before that date. Where the town of Warren now stands was once pasture land. Alonzo Knight located his wife Martha and family there to look after the herd. She milked cows, churned butter and walked to Plain City to the store with her butter and eggs.

            The community herd was taken care of by a herder hired by the owners of the cattle. His duty was to drive the cows to the pasture from the public square and bring them back at night. Mr. McBride was one of the early town herds, although the town herds are a thing of the past.

            The “tithing” herd was not taken care of locally, but was sent to Ogden and put in with the general herd there. What few sheep there were in Plain City were herded on the square in summer and fed at home in the winter.

MERCHANTS

            Two or three of the earliest merchants in Plain City were A. M. Shoemaker and William VanDyke. The former had a little store just east of where the meeting house now stands. William VanDyke’s store was as just across from the southwest corner of the square. Also, one of the first was Jens Peter Folkman. He had a store where he lived and also a meat shop.

ADOBE MAKING

            Joseph Skeen Sr. is credited with having made the first adobes in Utah. He learned the process in California while with the Mormon Batallion and introduced it first into Salt Lake and then in Plain City in 1859.

            The adobe yard was west of Plain City just below the hill west of Lyman Skeen’s present home.

            The mud was mixed with the feet in pits until it was the consistency of paste or mortor. It was placed by spades into wooden molds holding either two, four, or six adobe. These molds were 4x4x12 inches. They were let dry for awhile and then tipped out a hard dry surface to harden in the sun. In order to loosen the adobes easily these molds were first dipped in cold water and the bottom sanded. The adobes were set together in a building with mortor the same way bricks are. Among those who were engaged in adobe making were Joseph Skeen Jr., John Spiers, William Sharp, Thomas Singleton, Joseph Robinson, Jeppe G. Folkman, William England.

            Besides the one adobe yard west of Lyman Skeen’s home, there was one just below Coy’s Hill, one below George Moyes. A community one was out north below Abraham Maw’s near the Hot Springs.

EARLY HOMES IN PLAIN CITY

            The first homes were “dugouts” as there were the quickest and easiest made in that timberless and rockless section. These “dugouts” had dirt floors and roofs, a fireplace in one end, and a door and a window on the other. There was no glass at first. Sagebrush was used for fuel, also for light. They were usually about 10 ½ feet by 15 feet. It was necessary to get down steps to get into them. Some were made of sod and dirt, others were made of dirt and boards. The sod was used in the construction of the walls. The dirt floors got so hard in the summer that they could be wiped with a wet cloth. There were cupboards built in the side of the walls. By digging into the earth, steps were made level. This was where they put their dishes. A bake oven hung in the fireplace. The roofs were made by first covering them with cottonwood timbers and willows from the Weber River, then a layer of rushes and a thick layer of dirt.

            Charles Neal is credited with the first “dugout” in Plain city, located where Alfred Charlton’s home now is. After the road to North Ogden Canyon was opened up, logs and crude lumber became available for the construction of log houses.

            Joseph Skeen built the first log house in the fall of 1859. William W. Raymond moved one from Slaterville to Plain City in the same year. John Carver’s log house was built in the fall of 1860. Thew log came from North Ogden Canyon. This log house has been moved on to the grounds behind the LDS Chapel and is being taken care of by the Daughters of the Utah Pioneers of Plain City.

            The logs in both the Skeen and Carver homes came from the North Canyon after a road there had been partially constructed by Plain City men. This road was finished in1860 and became a toll road.

            The preparing of logs for building was a tedious process. They were hand sawed in pits dug for his purpose and were trimmed with axes. The first shingles were hand made. Saw, chisels, and hammers were used in their construction.

            William Skeen’s log house was one of the early log homes of Plain City. It’s still standing on the lot one block west of the school house. A little later William Skeen added an adobe section to this house. In1862 or 1863, he built a stone house of rock hauled from the hot springs northeast of Plain City. William Sharp, an early Plain City brick mason, laid the stones and assisted Thomas Singleton, and early carpenter. Gunder Anderson built the first adobe house in Plain City two blocks north and one block east from the northeast corner of public square.

            Statement of Lorenzo Lund: “I stood on this street one 17th of March (the one running north and south on the west side of the public square.) and heard Lyman Skeen and Gus Petersen talking about the old adobe house on the Berry lot. Mr. Peterson said that he assisted his father in the construction of that house when he was nine years old.” David Booth lived in this house and was a manufacturer of hats. He made these hats from rabbit skins.

            The first nails used in Plain City were in the adobe house of Gunder Anderson and made by Christopher O. Folkman. He hammered them out in his blacksmith shop. They were square nails.

            “Alonzo Knight moved his log house in union on little cottonwood southeast of Salt Lake in the fall of 1859, after his crops were in. It consisted of two log rooms with a court between, roofed over, and an adobe wall at the back, the front of the court being open. An adobe fireplace in the center, while a large oak swill barrel stood on the side opposite to the granary which was stored in separate compartments in the granary. The fireplace in the center was used for baking in the summer. On the west side of the house was a milk cellar which was connected with the west room by a door. Our bread, mostly corn, was baked in a bake kettle in the fireplace. Cornmeal was also used in making mush. The husking of the corn took place in the winter. Each log room had two windows; one in the front and one in the back. An 8×10 inch glass was used. The beds were home made. My father had the first big orchard in Plain City. He had apples, peaches, green gages, sand cherries and squash. The boys came and from all over Plain City for William to roast squash in the big bake oven for them. An Indian, Captain Jack, wanted my mother to give me to him because I had red hair.” Amanda Knight Richardson.

            Interior of Christine Swensen Miller’s dugout home as described by her sister Josephine Ipson Rawson.

            “This home stood on the lot that Milo Sharp afterward bought. There was a door in the east end with a small window by the side of it. It was very dark in there when the door was shut. Just inside the door to one side was the flour barrel. The bed was in the northwest corner. It was homemade and consisted of four posts held together with boards fastened to the ends and sides. There were knobs fastened to the side and end boards for holding the ropes that were stretched across to form a sort of mesh rope springs. The ticks were filled with oat straw or corn husks which had been torn into fine strips with forks. The homemade furniture was made from very light white wood.

            The food was mostly potatoes fried in an open skillet over the fireplace. Sometimes a wild sage leaf would get into them nearly ruin them. Sacks were stuffed in the chimney when there was no fire to keep out the cold. Sometimes the fire was lighted before the sacks were taken out and nearly set the house on fire.”

            Among those who built adobe houses were John England, Gunder Anderson, George Musgrave, William Raymond, Hans C. Hanson, Peter C. Green, Charles Neal. (Incidentally, Mr. Neal and his wife Annie England Neal dragged willows from the Weber River, 2 ½ miles away, in order to build a fence around their lot.)

            Callie Stoker’s house is the oldest occupied house in Plain City today.

            George Musgrave’s first one-room adobe house replaced his “dugout” on his first lot two blocks north from the square. He next moved one block east. Here, he erected a two or three-room house, containing one large room on the west where he conducted his school and dancing parties.

            Mrs. Mary Ann Winfield Spiers held her girls school of sewing. She also held classes in reading, writing, arithmetic, spelling, and fancy work. She made the first crochet hook out of the heart of sage brush. She wittled it down and then smoothed it with a piece of broken glass. This is what she taught the girls to crochet with. The next was a crochet hook made out of a broken knitting needle. She taught in a log room on their lot located one block south of the public square.

            Interior of William England’s “dugout” about 1862, described by himself.

            “Our dugout” was located just west of where William Hunt’s home now stands. The inside was adobe lined, and adobe fireplace stood on one side with its pile of sagebrush nearby. The soil then in Plain City was quite dry so that it was very comfortable inside. The floor was of hard-packed dirt. Hard enough to scrub. It had a dirt roof – a door in one gable end and a window in the other end.

            Our furniture was all homemade, of slabs and willows. There was a cupboard built in one side for our dishes, which were brought from England. Large willows were used in the construction of the bedstead which was lashed with bed-cord. Our ticks were filled with dry grass and rushed from the nearby slough. Annie was born here. Our provisions for the first year consisted, (in the main) of 5 gallons of molasses, 5 bushels of potatoes, 5 bushels of wheat, and other miscellaneous food items which we obtained by labor and purchased. We lived here for two years, them later, we bought out a Scandinavian by the name of Larson and built a one-room adobe 12×14 with a dirt roof and dirt floor, with one window and a door made of rough lumber. We lived here eight or ten years, then moved out east on our farm,” William England.

            The frame work of the chairs was usually made of cottonwood or willows with rawhide or cane seats.

            In the house where Josephine Davis Ipsen was born, her mother, Anna Beckstrom Davis, slept on the wheat in the wheat bin and here is where Josephine was born.

            Lumber and glass began to be used in the construction of homes in Plain City in the early sixties. Some furniture was made of dry good boxes. Tree stumps were sometimes used for chairs. The first dishes were carved from wood. Some crockery was obtained from Brown’s Crockery Factory at Brigham City.

            Cottonwood and willows from Weber River were used quite extensively in the construction of the early homes. Later lumber was obtained from Wilson’s saw mill in Ogden Canyon. This was hauled down by ox teams. Three or four days were required to make the trip.

            Household furnishing of John Moyes’ home as given by his daughter Sarah Moyes Gale.

            “The benches, tables, and cupboards were all homemade. There were no nails to fasten the boards together so wooden pegs were used. About 1967, we got some store furniture, a lounge and a bed which was used as a pattern for other furniture. Slabs and rough boards were used in making our homemade furniture. We usually whitewashed our adobe with whitewash which we made from the clay at “Cold Springs.”

            Our first broom were made from sagebrush, rabbit brush, then later, from broom corn.

            We painted pictures with paint from colored cloth soaked in water.

            Our first stove was a little “step stove brought across the plains.” It cost $100. Father bought a sewing machine at the same time.

            There were no screens for doors or windows. We made fly catchers of straw tied together with string and made in a rosette. Curtains for our dry-goods boxes furniture were made of calico obtained from Salt Lake City. Our tubs, spoons, bowls, etc., were of wood. Also, our churn and spinning wheel (except the head and spindle.)

            Our fuel was mostly sagebrush, willow etc. I remember when Christopher O. Folkman brought a piece of coal to school to show the children.

            Our first lights “bitch lights” were made of trips of cloth twisted together and set in a dish of grease. Then came tallow candles made in a wooden mold. Our mold went all over the town. Everyone took tallow candles to the meeting house for a party or dance. Sarah Gale and Lyman Skeen.

            EARLY TREES

            John Hodson planted many tees both shade and fruit trees around his home. He also planted the large tree that grows by Elmo Read’s place. Joseph Skeen planted many trees also. Those who planted fruit trees earliest in Plain City were: John Spiers, Alonzo Knight, William England, Charles Weatherston, Hans Lund, Peter C. Green, Otto Swenson, Abraham Maw, James Rowe, John Carver, William Geddes, Edwin Dix, Jonathan Moyes, Fred Rolf. John Carver planted two rows of cottonwood trees by his place. The favorite fruit trees were: apple, peach, cherry, pear, plum. The favorite shade trees were: poplar, cottonwood, boxelder, locust, mulberry, catalpha, basewood, black walnut. The mulberry trees were a reminder of the attempt to establish a silk factory in Plain City.

            SMALLPOX

            Meetings were discontinued in Plain City from September 30, 1870, to March 5, 1871 on account of a smallpox epidemic which was raging in the community. On the 1st of November, 1870, a meeting was held relative to preparing a place near Salt Creek for the smallpox patients. (Ward minutes.) This place was built, but found to be small, so on the 2nd or 3rd of November it was enlarged. It was not a success, however, as the facilities for caring for the patients were poor and meager. The house was cold and drafty, which caused the death of many who would have survived with better care.

            Some families suffered a severe loss, among these were William Skeen, Alonza Knight, William Gampton, and many others; nearly every family suffered some loss.

WEAVERS

            The first weavers were Mary and Trina Hanson. John England wove cloth, his father being a weaver in England and perfected the first, if not the very first power loom used in this country.

            Mary Katherine Shurtliff operated a little store in connection with her weaving. Anna Beckstrom Christensen could shear a sheep, spin the wool, and weave it into cloth. Catherine Folkman and Susannah Richardson also wove carpets.

SILK INDUSTRY

            Erastus Snow in early days advised the pioneers to plant mulberry trees and raised silk worms. Several trees were planted (many of which are still standing today) and the worms obtained, but the industry was soon abandoned as it was not profitable. Those who planted trees were: the Geddes family, Jeppe G. Folkman, Bertha Lund, Anna Christensen, Mr. and Mrs. Lindilof, Elizabeth Moyes. Elizabeth Moyes was engaged in the manufacturing of the silk.

SHOE MAKERS

            Thomas Wilds and Millie Himston’s grandfather.

CARPENTERS

            Hans Petersen, who built his own adobe house, Thomas Singleton and his brother Charles. William Sharp was also a plaster, stone mason and adobe maker.

            Joshua Messurvy, who superintended the building of the meeting house benches, built the pulpit in the meeting house. A beautiful work of art, being all inlaid work, made from wood of different kinds of trees was done by William Miller.

MIDWIVES

            Annie Katherine Hedwig Rasmussen Hansen, wife of Hans Christian Hansen, was the first midwife in Plain City. She came here between 1860 and 1862, while her husband was on a mission to Denmark. She was born in Forborg, Denmark, October3, 1823. She was baptized January, 1852, came to Salt Lake City October 1, 1853, moved to Ogden, later settling first at Bingham Fort, then in Harrisville. She was asked by the bishop of Plain City to come down and practice her profession. Her log house at Harrisville was torn down by the men the bishop sent, carried to Plain City, and re-erected on a 2 ½ piece of ground, which the ward gave her. Sister Hansen was among those called to take a course in nursing and obstetrics, under the direction of Eliza R. Snow. She practiced in Plain City for many years. She died March 31, 1899.

            Jane Pavard England, wife of John England, was another early midwife, coming in 1862. She was set apart for this work on the ship while coming over and promised that she would be very successful. This promise was literally fulfilled. She was born August 2, 1815, near Yeoble Somerset, England. She died in Plain City on November 20, 1882.

            Another midwife was Elizabeth Murray Moyes, daughter of John Murray and Sarah Bates, and wife of John Moyes. She was born December 24, 1840, at Elizabeth-town, Michigan. She came to Sugarhouse Ward in Salt Lake in the early ‘50’s. She and her husband moved to Plain City in October, 1865. She learned obstetrics from Dr. Shipp in Salt Lake City. She practiced in Harrisville, Warren, Farr West, Plain City for twenty years. She died on January 4, 1905, in Plain City of pneumonia.

            Martha Stewart Geddes was another midwife. She was born May 10, 1838, in Scotland and died August 11, 1900 at Plain City.

IMMIGRATION FUND

            A company was organized at the October conference of 1849, for the purpose of facilitating the gathering of the Saints of Zion. It was incorporated and a committee appointed to gather funds to be used in assisting the saints of foreign countries to emigrate to Zion. It continued until 1887, when it was discontinued through the passage of the Edmund Tucker Act. Its funds were confiscated by the U. S. Government and distributed among the schools. It was a perpetual self-sustaining fund because those who received aid were supposed to return to the fund the amount they had received, as soon as they were able. The sum of the original cost contributions was $5,000. There was $2,000 in gold raised by the British Saints.

            The pioneers were called upon donations of the time, oxen, wagons, and money. As many as 500 wagons were furnished some seasons. Plain City assisted in this as they have always done in every worthy cause. On May 25, 1873, donations for the immigration funds was received from those faithful pioneers of Plain City.

            On May 22, 1874, a meeting for the considering of the Organization of the United Order was held. Committee members were: L.W. Shurtliff, President, John Carver, assistant, John Spiers, Secretary, George W. Bramwell, Assistant Secretary, Jens Peter Folkman, Alonzo Knight, Peter C. Green, managers. On August 15, 1875 the rules of the order were read. (From Ward records.)

ECCLESIASTICAL HISTORY

            Plain City Branch was organized in May, 1859, by President Lorin Farr and Bishop Chauncy W. West. William Wallace Raymond was appointed president president of the branch with Danial Collett and Jeppe G. Folkman, counselors, and John Spiers as clerk.

            Danial Collett moved to Cache Valley that same year, so John Carver was called to fill the vacancy.

            At this meeting the settlement received its name of “Plain City,” Someone had suggested City of the Plains, “but this was rejected as being too long, so the name of Plain City was chosen. This little settlement was a town on the plains away from any one town. It was a city of the plains.

REMINISCENCES OF MARY ANN CARVER GEDDES

            “I remember a meeting held in the adobe meeting house. Eliza R. Snow and Jane R. Richards were in attendance. We knelt on the dirt floor. Sister Snow said we little girls would live to see the day when time would be “hurried.” Our light came from fine pieces of sagebrush piled on the hearth. We had one corner where we kept the big pieces for heat and another where we kept the small pieces for light. In 1861, a country precinct was organized at Plain City with Abraham Brown, Justice of the Peace, and William Geddes as constable. A post office was established in 1864, with William W. McGuire as the first postmaster. He brought the mail in his high silk hat to church and distributed it among the congregation. At this time it required 2 ½ days by ox team and 2 days with horses to go to Salt Lake City and back.”

            Joseph Skeen was appointed water master with Ezekial Hopkins and Jeppe G. Folkman, assistants. Mr. Folkman remained in his position until May 2, 1872.

            On May 22, 1870, President Raymond resigned his position as President of the Plain City Branch.

            On August 21, 1870, Lewis W. Shurtliff was appointed President, with John Carver as 1st Counselor, and Jeppe G. Folkman and 2nd Counselor. William W. McGuire was presiding teacher.

            At the Weber Stake Conference, held on May 27, 1877, Lewis W. Shurtliff was appointed Bishop of the Plain City Ward. He was sustained by the people next day, May 28, with John Spiers as 1st Counselor, and Peter C. Green as 2nd Counselor. Franklin D. Richards, John Taylor, Erastus Snow, and D. H. Perry, officiating.

            On December 15, 1878, a cemetary committee was appointed. It consisted of: Charles Neal, Charles Weatherstone, William Geddes, Jens Peter Folkman. On January 22, 1883, George W. Bramwell was appointed bishop.

            On May 3,1883, some means were collected to build a poor house.

REMINISCENCES OF WILLIAM ENGLAND

            “The settlement became prosperous and it wasn’t long before Plain City became known far and near for its delicious fruits and vegetables.

            Fifty-nine years of my life have been spent here. When I settled in Plain City in 1862, there were a few one-room adobe houses and one or two log houses. The main part of the town was laid out. The north lane and the Poplar district was added later. Charles Weatherstone’s was the farthest street south. Higbe lived on the Weber River and ran a ferry boat. The first ferry boat was molasses boiler. This was then the main road to Salt Lake. I never met any hostile Indians on the “plains.” I want to relate an incident, a man carried away a relic from an Indian burial ground. The captain of the company made him go back and return it. He was gone nearly all night.

            My first job in Salt Lake was stripping sugar cane for john Young. I received one gallon of molasses for her days wage, two quarters of which I ate for super and the rest in the morning. I never had any extreme hardship. Our parties lasted nearly all night. We danced by the light of tallow candles and sagebrush fire. A lunch was served at midnight.”

            Lyman said that when his father, Joseph Skeen, first came to Plain City, he brought a tent with him and that is where some of the first meetings were held.

SCHOOL HOUSE AND MEETING HOUSES

            The first school and meeting house was built in 1859. It was of adobe 18 x 24 feet and was located of the south side of the public square, just opposite and a little northeast of the present meeting house.

            It faced the east. It had a dirt floor and roof. There was a door in the east end, a fireplace in the west and two windows in each side. Men were called to make adobes for a meeting house, school house, and amusement hall for a number of years. The furniture hung on the two sides to be used as desks, one for the boys and one for the girls. These were dropped down while a dance was in progress. We had no textbooks. In McGuire’s school we had square pieces of boards with the letters of the alphabet burned in them, which we were supposed to memorized.

            Oral spelling was the rule. George Musgrave was the first school teacher. His first school was held in his “dugout.” Mary Ann Geddes

            George Musgrave was also a musician and gave private lessons. He also was the first choir leader. In 1863, a split log addition to the meeting was built on the east end. It was 12x 18 feet. At this time, the whole building was shingled from shingled brought from Salt Lake City. A bowery of willows was constructed near the meeting house to be used in the summer time.

            In 1863, when the addition was built, the meeting house was plastered for the first time. A rough table was placed in the west end to be used as a pulpit. Sagebrush for the meeting house was hauled from the north range and Little Mountain.

            On April 16, 1871, a vote was taken in Sunday meeting concerning the building of a new meeting house. A committee was appointed on June 25, 1871, to oversee the building of the new meeting house. President L.W. Shurtliff, John Spiers and N.P Lindilof were appointed. They decided to build it to adobe. On July 9, $15.00 was collected to begin building on July 8, 1879, W.W McGuire Secretary, and Charles Neal, Treasurer were added to the committee. On September 18, 1870, W. W. Raymond, William Geddes, and William VanDyke were appointed to act as school trustees. This new meeting and school house was completed in 1873 or 1874. It was in use as an amusement hall as late as 1907. It had a small stage in the north end and a small entrance room on the south.

            On May 5, 1874, the ward minutes state that the first meeting was held in the new meeting house. The organ is mentioned for the first time.

            William McGuire was the second school teacher. The first one to teach in the little adobe school house on the south side of the square, as I can remember. Mary Ann Geddes.

            William Geddes carried part of the bible to school to learn to read from it. We also read from the church publications, Harpers Weekly, The Contributor, Women’s Exponent, etc. the first reader I remember were Wilson’s, Bancrofts, Meguffeys. We studied grammar from Pineo’s’ Primary Grammar. Arithmetic from Rays Arithmetic. In McGuire’s school we also had a blackboard with the letters of the alphabet on it. Some of the literature we read was, Ogden junction, Millennial Star, Journal of Discourses, bible, Doctrine and Covenants, Book of Mormon. I attended school in 1873 at George Musgrave’s home. Mary Geddes.

There were no school bells in those days. The master, Mr. McGuire, called the school together by going to the door and shouting, “Books, books,” at the top of his voice. The pupils ran as fast as they could for woe be to the laggards. If a child misbehaved and was not caught, the whole school was “thrashed” in order to punish the guilty one.

He bible was the principle textbook used. Those who could afford slates had them. The first slate I ever had was a piece given to me by Seretta Raymond. It had broken off from her slate. She gave me a little piece to use as a pencil. In order to keep Jack Spiers put of mischief, Mr. McGuire tied him to the table leg. George Spiers said, “Minnie Carver would be the best girl in school if the rest didn’t spoil her.” M. A. Geddes

            All these first schools were tuition schools. A tuition of $3.00 per quarter was paid to the teacher by the parents who were also required to furnish all necessary supplies to their children.

EARLY AMUSEMENTS

            The people have always fostered amusements and entertainment of various kinds.  The various show companies who have staged plays there have referred to it frequently as a “good show town.” This is probably due to the fact that several among the early pioneers were gifted with dramatic ability and fostered and encouraged the art in the little new community.

            Plain City, like all Mormon settlements has also encouraged dancing as a form of recreation. The very first year of settlement, before they had time even to construct a suitable place, they held a dance. It was on the 24th of July, 1859. The place was the “Barrens” down west of the settlement. The music was furnished by a “comb band” and many of the dancers were barefoot. Everyone had a good time regardless of the conditions under which they were dancing.

            “Numerous parties were held at the private homes. They danced outside on the dooryard which was hard as rock.” Susannah Robinson Beddes

             “Once when Thomas Carliss came from Kay’s Ward to visit the Eames’, The Wadman’s, and Carver’s, he brought his fiddle along and we put on a dance.

            The young folks danced frequently on the public square. Mrs. John Spiers wore the first party dress I ever saw.

            On of the ways of entertaining ourselves was to gather around some neighbors hearth and sing songs. We liked to meet Hansen’s because they were all such good singers. David Booth and his brother, Henry, sang “Larboard Watch” very beautifully together. Abraham Maw and his wife, Eliza, sang duets. We usually dropped in at some neighbors to spend the evening. After the molasses milks were built, we young people had frequent “candy pulls.” They gave us the “skimming” to make molasses candy.

            We also had “cutting and fruit drying,” corn husking, wool picking, rag, hay picking, and quilting bees. After the work was cleared away, we would sit in a circle and play games such as pass the button. Our refreshments were usually molasses cake, dried apple pie. The apple were cut in 4 pieces and laid upon a roof to dry.

            We had frequent picnic parties. At our dances in George Musgrave’s school house, John Moyes often played his accordion. We liked to play “Run Sheep Run” and “Hide and Seek” down in the west end of town. Charles Singleton and Eliza Ann Turner Singleton, his wife, enjoyed this sport with the rest of us “kids.”

            There were bonfires at the end of each goal. George Draney was the fastest runner in Plain City. (Mary A. Geddes)

            In the winter there were bob sleigh riding parties. The horses had sleigh bells on their harnesses which jingled as they ran.

            Our dances in the winter time commenced in the afternoon and lasted well into the evening. Dances were held in the old adobe school house on the south side of the square in the winter and in the bowery which was nearby in the summertime.

            We danced on the hard dirt floor at first, many in their barefeet. Some had fancy boots on. My brother, Mathias Lund, had purchased a pair to wear at a dance in the old bowery and being a “fussy” man, had gotten them plenty snug. When he tried to get them on he couldn’t, so he removed his socks, greased his feet, and they slipped on without any effort. He went to the dance and danced the finger polka and the mazurka with the best of them. (Willard Lund)

            During the holidays, parties were held at Charles Neal’s, Folkman’s, Spiers’, Shoemaker’s, Gaddes, Eames’, Carver’s and other homes in Plain City.

            The choir usually gave concerts during the holidays. On Christmas eve, they usually serenaded the town and the band serenaded on Christmas morning.

            I remember once when mother was baking custard pies for a party in the big bake oven. Some of it got tipped over and was discarded as not fit for “company.”

So, we children had our fill of custard pies for once. (M. A. Geddes)

            Church fairs were held in the school house. Booths of various kinds were arranged around the room, also “fun houses”, auctions, etc. The band was always in attendance. Much of the money for the financing of the church building was obtained through theses church fairs. Once, Becky Hiatt, Rill and Zell Smith wished to attend the fair at Plain City, so Becky and Rill made three dresses in one day. Then Becky fried the chicken for lunch and Zell made the cake and they came to the fair and danced. (Rebecca Hiatt Weatherstone)

            In the fall of 1868, Mrs. Musgrave’s daughter, Louisa, rode horseback from Plain City to Ogden to take charge of the fancy work booth at the fair. The first amusement hall erected in Plain City was a frame building that stood one block south, from the southeast corner of the public square. It was erected in 1890 at a cost of $2,500. This amusement hall served the people for about 13 years when it was accidentally burned. Besides this hall there was the Berryessa hall located one block south corner of the square. After the destruction of the ward amusement hall in 1930, the people once more used the old adobe house on the northeast corner of the public square as a recreation center. In 1913-1914, a brick amusement hall was erected south of and adjoining the meeting house. It had classrooms below. It had hardwood floors, a stage, and equipment. On the committee was Lynn Skeen, John Maw, and Stephen Knight.

            On Christmas, we usually had a program in the morning and a childrens dance in the afternoon. The Sunday School always had a Christmas tree with presents on it for the children. Everyone brought candles to the dance for light, until coal oil lamps began to be used. Our first coal oil lamp was one that fastened on the walls with tin reflectors at the back. Then came fancy chandeliers that were fastened to the ceiling, also various kinds of table lamps. Then the gas mantle lamps and finally electricity came.

            We told them the time of day by means of a contrivance that followed the shadow of the sun around. Consequently, we couldn’t tell the time on a cloudy day.

            MUSIC AND DRAMA

                        Plain city in early days always had a brass band, a choir, a dramatic association and a baseball team. The first band was organized in 1864 or 1865 with Thomas Singleton as leader.

            A man by the name of George Parkman came up from Salt Lake City to organize the band and give lessons to the players.

             The first instrument were purchased from Fort Douglas band. The money being raised by donations of cash and molasses.

            Will Geddes gave the first $5 and others soon followed his lead. The organization took place in front of the old Singleton home.

            Some of the members are recalled by Mr. Singleton as: Charles Neal, William Stewart, Charles Singleton, William Sharp, Abraham Maw, Edward Goddard, Lorenzo Thomas Musgrave, and William Geddes.

            The second band was the Heath band. The instruments for this band were obtained in the east. The money was raised by the Dramatic Company of Plain City.

            Charles Heath was the leader of this band. He did all the early painting in Plain City. He painted the scenery for the dramatic association and was president of the association for some time. Some of the members of his band were Alfred Bramwell, John Bramwell, Frank Bramwell, Abraham Maw, William Geddes, William Stewart, Haskell Shurtliff, Richard Lund, James Lund, Henry Eames, Robert Eames, Joseph Geddes, Samual Draney, and Thomas Cottle.

            The first dramatic association consisted of Louisa Hopkins Moyes, Edwin Dix, Charles Heath, O. J. Swensen, David Booth, Victorine Musgrave, Mary Ann Sharp, Elizabeth Sharp. Some of the plays were: “Ten Knight in a Bar Room,”  “Emmeraldo or Justice of Takon.” “Charcoal Burner,” and many other good plays. The traveled around to the different towns.

            The second dramatic association consisted of:

Joseph Geddes, Joseph Skeen, Henry Eames, Mary Ann Carver Geddes, Elizabeth Eames, Lillie Stoker Sharp, Annie Hansen, Samual Draney, Josephine Ipson Rawson, Charles Heath, As leader, Archabold Geddes, Alfred Bramwell, Frank Bramwell. They presented the following plays: “Mistletoe Bough,” “Mickle Earl” or “Maniac Lover,” “Fruits of the Wine Cup,” “Streets of New York,” “The Two Galley Slaves,”: The Rough Diamond,” “ Earnest mall Travers,” “ Ten Knights in a Bar Room.”

            Sara Singleton was the little girl who sang the song “Father, O Father, Come Home To Me Now.” This company played in Willard, Harrisville, and other surrounding towns. They raised $400 to buy band instruments for the Charles Heath Band.

SPORTS

            Plain City always prided itself upon having a good ball team. At one time their baseball team conquered all teams they played except Salt Lake. During this period their greatest rival was the Willard Team, which possessed a curve pitcher. This was something new in baseball at the time. Earnest Bramwell of Plain City learned from Mr. Wells how to throw a curve ball and became the second curve pitcher in Utah. Members of the baseball team included: Catcher, Willard Neal, Catcher, Hans P. Petersen, Catcher, Levi Richardson, Pitcher, Joseph Geddes, First base, Milo Sharp, Second base, Cornelius Richardson, Third base, Willard Neal, Right field, Madison Thomas, Center Field, Fred Wheeler, Left field, and William L. Stewart as short stop.

INDUSTRIES

            Every pioneer family had its lye barrel for extracting lye from wood ashes.

            Around perforated of wood was fitted inside the barrel near the bottom, upon which greasewood ashes were placed. Water was poured over these ashes and it settled in the bottom of the barrel carrying the lye from the ashes in the solution. This was combined with grease and boiled down to soap. When it was “done” it was poured into a tub to cool and harden. Then it was cut into squares and placed upon a board or table outside to dry.

            Salt was extracted from the water of the Great Salt Lake. Soda was made from Alkali.

            Fine Starch was made from potatoes grated fine and the juice pressed out and placed in the sun to dry.

            Flour starch was used to starch common things.

            Wool was spun into thread and then woven into cloth. The wool which was gathered from the fences and bushes was washed, carded, and made into bats for quilts.

            Some nails and bullets were made in the home. Also, rag carpets and rugs were home manufactured.

            Candle dipping, spinning, weaving, hand sewing, knitting, crocheting, tatting, were done at home. When a pioneer lady wanted a piece of lace or embroidery for herself for a petticoat or a dress, she made it herself or engaged her neighbor to make it for her.

            Then there were the quilting of quilts and petticoats, hat making, broom making, etc. In fact, most of the articles in daily use in the home were made by some member of the family.

STRAWHATS

            Straws were split, soaked, braided either in three or four, five or seven-strands lengths, sewed together along the edges to make the hat. This was then rolled, blocked, and pressed. Minnie Hansen Lund taught hat making in Plain City. Josephine Ipson was one of her pupils.

            Susannah Robinson learned the art of making straw hats from Annie Dye, wife of Joseph A. Taylor.

            David Booth made beaver hats from rabbit fur.

FOOD

            Sweetening was made form the juice of sugar cane and watermelons. The juice was pressed out and boiled down to a syrup. Fruits and vegetables were dried. Everyone made their own butter and cheese and raised their own vegetables and fruits.

            Vinegar was made by getting the vinegar plant, called the “Mother” pouring water over it and adding sugar or some sweetening and letting it stands in a warm place until the proper state of acidity was reached. Some vinegar was made from apple juice.

            Shortbread was eaten at first. Then with the introduction of white flour came “salt rising bread,” also “sour dough bread.” Corn bread was used a great deal also.

            After the yeast germ was introduced, people began using more bread leavened with yeast. They would save a little start of this yeast from one mixing of bread to the next and add potatoes, water, and sugar.

            In every community, there were women who specialized in making yeast, which they exchanged with their neighbors for flour. Annie Neal did this.

            Meats were pickled in brine or dry salted for summer use. It was also smoked in the cold winter and kept frozen. Relief Society as told by Mary Ann Carver Geddes.

A Relief Society was organized in Plain City on January 3, 1868, with Almira Raymond as President, Margaret Shoemaker as First Counselor, Mary Ann Carver as Second Counselor, Victorine Musgrave as Secretary, Succeeded by Mary Ann Spiers and Annie Folkman as Treasurer. Mrs. Alice Robinson and her partner Anna Eames walked to Warren, a distance of four miles through deep sand to visit the families who lived down there and give them aid if needed.

            Most of the donations in those days were in produce.

            Many of the meetings were devoted entirely to work and business. The sisters brought their spinning wheels and spun yarn for the society. Even the children helped.

            One of the duties of the relief society teachers was to gather up donations of soap, clothing, or anything the people could give, which was distributed among those in need. They also sat up nights with the sick, gave them food, clothing, or whatever was needed.

THE WHEAT PROJECT

            Eliza R. Snow came to Plain City to start the storing of wheat. Those who didn’t raise wheat of their own went into the fields to glean. The work was all done by hand. The wheat was cut with a cradle, raked with wooden rakes, and piled in small piles.

SALT

            The salt industry at one time was quite a thriving industry and employed many people. It helped very materially in the financing of the ward.

            The salt pits were located northwest of the town on the edge of the Salt Lake. At one time, there were as many as twenty camps with 100 people on the payroll. Many girls and women from the surrounding settlement helped gather the salt and also cooked for the men employees. The coarse or unrefined salt was obtained by digging pits, filling them full of salt water in the pits. The crude salt was hauled by teams to the Hot Springs and shipped to the mining towns of Montana to be used in the smelters and also on the cattle ranches. It was also hauled to Cache Valley and traded for grain. Some finer grains of salt were refined by boiling the salt water in woodlined vats called salt boilers and over sagebrush fires.

            Those engaged in the salt business were Clayborne Thomas, Jens Peter Folkman, Charles Neal, William Geddes, Joseph Geddes, Christen Olsen, And William Steward. They contracted to deliver salt to the smelting companies of Montana and worked up a lively trade.

            Some of those who worked at the “salt works” were Caroline Palmer, Ellen Peterson, Frances Carver, Martina Peterson, Matilda Folkman, Sarah Moyes, Nephi Hansen, and Jens Peter Folkman and a salt mill at the latter’s home where the salt was ground and sacked ready for the market. Matilda Folkman, Sarah Moyes, Cordelia Moyes Carver, sewed the sacks.

BRICK YARDS

            A suitable clay was found on the banks of the Weber River for the making of brick.

            Joseph Geddes clay was found on the banks of the Weber River for the making of bricks.

BUTCHERS

            The early pioneers raised their own meats. They raised and slaughtered their own beef and hogs and sold the meat to the people from their “meat wagons” which made regular runs through the town. They also made stops in the nearby towns. John England owned the first slaughter house. It was located 1 ½ miles northeast from the public square of the Hot Springs road. Jens Peter Folkman and John Vause had the first butcher shop.

            Gus Peterson had a “slaughter house” and a “meat wagon.” He ran his business on a sort of co-operative plan. People put in their beef and pork and drew the value out in fresh meats as they wanted it.

            Jens Peter Folkman ran a “co-op” butcher shop. Also, Peter M., his son, had a butcher shop.

            Maroni Skeen and Fred Rolph did the killing for a large firm of butchers.

FRENCH RETRENCHMENT SOCIETY

            Organized by Eliza R. Snow on November 16, 1875. Emily Wainwright Shurtliff was appointed President, with Mary Raymond a First Counselor, Bertha Lund as Second Counselor, and Jane Stewart as Third Counselor. Margery Elizabeth Crawford was Secretary, Marjorie Shoemaker as Assistant, ad American Stephens as Secretary-Treasurer.

CHAPTER MEMBER:

            Jane Alice Turner, Sarah E. Singleton, Rachel Frances Carver Sophia Singleton, Mary Geddes, Isabel Eames, Almeda Raymond, Mary Peterson, Sarah Moyes, Laura M. Graham, Hannah M. Christensen, Annie Josephine Davis, Matilda Folkman, Charlotte Lindelof, Helen Graham, Minnie Carver, Julia Knight, Mary Maw, Emily Neal, Eliza Folkman, Elizabeth Folkman, Elizabeth Geddes, Elsie Marie Green, Julia Cottle, Georgina Rolfe, Eliza Rawson, Hannah Eliza Graham, Mrs. Laura Richardson, Matilda Lindelof, Lucy Knight, Matilda Weatherstone, Martha Knight, Emma Richardson, Annie Geddes, Isabel Draney, Catharine Maw, Annie England, Dinah Maw, Polley Goddard, Mrs. Christine Lund, Mrs. Elizabeth Miller, Emma Stewart, Agnes Geddes, Louisa Gampton, Elizabeth Eames, Millie Richardson, Eliza Turner, Mrs. Rose England, Josephine Folkman, Hilda Christensen, Annie Green, Hannah Maria Rawson.

            The procedure of the 13th Ward of Salt Lake City was taken as an example to follow in inducing attendance at sacrament meeting and the curtailment of extravagance in dress; also the promoting of faith among the members.

            In February 1876, the YMMIA was organized with William England President. The Primary Association was organized in 1881 with Susannah Robinson as President. The first Sunday School books were bought with molasses donated by the people.

TRANSPORTATION

            The early settlers traveled over the old Plain City to Ogden road in order to market their produce in the “Junction City.” A lot of early commercial intercourse was carried on with Salt Lake City as well.

            In order to reach Salt Lake City, it was necessary to cross the Weber River over Higbee’s Ferry which was located south of the town.

            The first means of transportation were ox teams and horses or mules. Many people rode horseback to Ogden when they went on business or for a small amount of supplies. After the lumber wagons, came the white top buggies and surreys. Then the bicycle and automobile.

            It wasn’t until 1909 that Plain City had Communication with Ogden by means of railroad.

            On October 15, and 16, of the year, the citizens of Harrisville and Farr West and many from Ogden joined with the residents of Plain City in a great celebration in honor of the completion of the U.I.C. branch line to Plain City. Six carloads of enthusiastic came over the new line. Many of them were former residents of Plain City. They joined the local citizens in a fiesta of signing, talking, dancing, and feasting. Lyman Skeen and John Max were instrumental in bringing this much-needed means of transportation to the community.

            A small steam engine hauled passengers and express to Five Points. Later to Harrisville where passengers and freight were transferred to the Cache Valley electric train. Then later, the road to Plain City was finally electrified, but owing to the keen competition of the automobile passengers, service was discontinued a few years later. However, freight and sugar beets were still being hauled over the line.

            William England was hired by the Kimball-Lawrence Company Merchant Freighters to drive a freight wagon across the plains. He was from April 9, 1862, to September 15, 1862, making the trip to Salt Lake City. He also drove wagons from Salt Lake to California for a large company.

AMANDA RICHARDSON’S STATEMENT

            “The Indians tanned the calf and sheep hides for the settlers. They used to come and dry themselves before our fireplace and change their babies. They lined their babies’ baskets with rabbit skins in order to protect them from the cold. We stacked our sagebrush with the butts out, tops to the center in a round pile.”

SOME EARLY SCHOOL TEACHER

            George Musgrave and wife Victoria, William McGuire, George W. Bramwell, George Carver, Mina Raymond, Joel Shoemaker.

ROADS

            The roads were kept up by a toll-tax levied on each family. There was a toll gate at the entrance to the road thru Ogden Canyon. The pioneers built their own roads by donations of work and money. John P. Draney and William Geddes were the first two men to blast rock in Ogden Canyon.

WILLIAM SHARP

            William Sharp was the first stone mason in Plain City, born in Misson, Notts, England December 10, 1828; died in Plain City, Utah December 21, 1901. He built the Episcopal Church (school house) in 1877. He also built the old Singleton home, Robert Maw’s adobe house. He was a musician and played the cornet in Plain city’s first band. He worked with Thomas Singleton, a carpenter, in constructing many of Plain City’s early houses.

THOMAS SINGLETON

            He was the first band leader in Plain City. He was an early carpenter of Plain City, also laid adobes. He was a musician. The first band in Plain City was organized at his home. He was born in Mason, England, January 7,1823; died January 1,1895 in Plain City. He was good singer. His brother, Charles, was also a musician, being both a singer and an instrumentalist.

            Charles Musgrave and his brothers Thomas and George were also musicians. They were good singers and entertained frequently at parties. Other singers were Edwin Dix, William Sharp, William Stewart, Robert Maw, Victorine Musgrave, Tom Singleton, Victorine Sharp, Milo Sharp, and wife, Lily, who was also a poet.

DOCTORS       

            Henry W. Wadman was the earliest known doctor in Plain City. John Danvers treated people for various ailments. Lyman Skeen extracted teeth.

MIDWIVES

            Annie Katherine Hedwig Rasmussen-Hansen, wife of Hans Christian Hansen, was the first midwife in Plain City. She was born October 3, 1823, in Forborg, Denmark She was baptized in January 1852, came to Salt Lake October 1, 1853, then later to Ogden. She settled first in Bingham’s Fort, then moved to Harrisville. She was asked by the Bishop of Plain City to come down there to practice midwifery.  She came between 1860 and 1862 while her husband was a mission to Denmark. Some of the Plain City men went to Harrisville, took down her log house, moved it to Plain City, and re-erected it on a 2 ½ acre tract of land given to her by the people in Plain City. This work was accomplished in one day. She practiced her profession in Plain City for many years. She was one of those called to take the course in midwifery and nursing at Salt Lake City under the direction of Eliza R. Snow. She died at Plain City March 31, 1899.

            Jane Pavard England, wife of John England, was Plains City’s second midwife. She was born near Yeoble, Somerset, England, August 2, 1815. She married when seventeen years of age. Her husband was in the printing and publishing business for eight years in London. She buried nine children in Bridport, England. She and her husband came to Plain City in 1862, where she practiced until her death on November 20, 1882. She never lost a case. She and her husband were weavers in the same cloth factory in England. He died at Plain City.

            Martha Stewart Geddes, wife of William Geddes, was another early midwife of Plain City. She was born May 10, 1838, in Scotland. She practiced until the time of her death August 11, 1900, at Plain City.

            Mrs. Elizabeth Murray, wife of John Moyes, was sent by the Bishop of Plain City to Salt Lake to learn obstetrics. She practiced for many years in Plain City. She was born in Michigan, December 24, 1840, died in Plain City January 4, 1904, or 1905. Her early life was spent in Murray, Utah, which was named after her father, John Murray, who was an early patriarch of that locality. From Murray, the family moved first to North Salt Lake and the to Kay’s Creek (Kaysville) where she met and married John Moyes on March 4, 1858. Shortly after, their marriage they moved to Spanish Fork, then down to the Muddy and back to Spanish Fork again, and finally to Plain City in October, 1865.

            Elizabeth Moyes had a beautiful singing voice and often sang at dances accompanying herself on the harp. She had dark brown ringlets which hung to her waist. She could card, spin, knit and sew. She learned obstetrics from Dr. Schipp in Salt Lake City, and after obtaining her certificate, she practiced in Warren, Farr West, Harrisville and Plain City for over twenty years. She would go to homes where there were small children and work one half a day besides waiting on the mother for $3.00 per day.

            Mary Ann Carver Geddes, wife of William Stewart Geddes, a practical nurse in Plain City for many years, came to Plain City with her parents John Carver and Mary Ann Eames Carver in 1859 when two years of age.

            John Spiers was an early Justice of the Peace in Plain City. He was born February 19, 1822, at Worcester, England, died in Plain City November 12, 1895. He was one of the original company of pioneers who arrived in Plain City on March17, 1859.

            He took an active part in the religious and civic life of the town. He was the first president of the old Z.C.M.I. of Plain City organized in March, 1869. He was an early gardener of Plain City and had the largest garden. (1871) He was appointed Secretary of the United Order Committee on May 23, 1874. He was Meeting House Com. Clerk of Branch in 1859; was the First Counselor to L. W. Shurtliff when he became Plain City’s first Bishop May 27, 1877. William VanDyke also.

            William Thomas Stoker was a harness maker of Plain City. He was born June 4, 1850, in England died on October 21, 1908 in Plain City. He was one of Plain City’s early merchants.

            Edward Goddard, was one of the prominent men of Plain City in early days. He was not a pioneer of 1859. He was born in England in 1842, died at Plain City on June 28, 1905. He married Phoebe Sarah Speakman in England.  She was born September 25, 1830, in England, died in Plain City in 1917. Edward Goddard took an active part in developing the fine arts in Plain City. He wrote plays and painted scenery. He was a stepdancer, also, a school teacher.

            Louisa Hopkins was the daughter of Captain Hopkins of the British Army and his wife, Louisa. She was educated in London and Paris. Upon her Father’s death she and her Mother joined the Church and came to Plain City in 1859, or early sixties. Her mother married the 2nd Thomas Musgrave.

            Louisa Hopkins was a very talented and refined young woman, very dainty and beautiful. She was referred to by her friends as “beautiful little doll.” She took part in many plays and entertainments. She became telegraph operator at Ogden where she worked for some time. She married Clint Brown in 1861 first. Second, she married Bishop Chauncy West in 1868, and after his death, she married Alfred Moyes, son of Jonathan Moyes, in 1871. She buried five children in Plain City, one by Brown, one by West, three by Moyes. After her marriage to Mr. Moyes, she and her husband moved to Idaho, where she died a few years later having lived to a ripe old age. Louisa Hopkins was born October 22, 1847, in London England. She studied elocution and voice in London and Paris. She had a beautiful voice. She took an active part in the theatrical voice. She had dark hair which she wore in ringlets and a beautiful, pearly skin. She taught school in Plain City.

ALONZO KNIGHT

            Alonzo Knight was born October 14, 1830, in Pennsylvania, and died at Harrisville September 22, 1921. He migrated from Union southeast of Salt Lake City to Plain City in the fall of 1859, after the crops were harvested. He turned them into the tithing office at Union and drew out from the tithing office in Plain City. He first married Catherine Mequire, daughter of William W. Mequire and Charlotte Ash. Second, he married Martha Sanders and Amanda Fausett. He and Jeppe Folkman plowed the first furrow for the immigrants to follow Henry Maw’s to Geddes’ corner south, and then still farther south to Weatherston’s. He was prominent in church work, having lived at Nauvoo during the Prophet’s life time before coming to Utah. He took an active part in the early life of the community of Plain City. He was one of the first to engage in the bee business. He was also a farmer, gardner, stock raiser, fruit raiser.

WILLIAM GEDDES

            Another prominent man in Plain City and an early pioneer, was William Geddes, born in Billston, Scotland on December 8, 1832. He died in Plain City August 24, 1899. Father Hugh Geddes’ mother was Agnes Graham. He was a very good musician. He also was a member of Charles Heath’s and other bands  in Plain City. He played in the first band organized in Plain City in 1865, with Thomas Singleton the leader. He also was a member of Charles Heath’s and other bands in Plain City. He brought (sic) the first organ to Plain City in the early seventies. He served as constable when Plain City was organized into a county precinct in 1861. He was appointed a member of the Cemetery Committee in 1878. He became a school trustee September 18, 1870. He contributed the first $5.00 to the first band instruments purchased for the first Plain City band. He brought the first grapevine to Plain City. He was one of the men called to assist in the stonework of the Salt Lake Temple. He and John P. Draney were the first two men to blast rock in Ogden Canyon.

WILLIAM STEWART GEDDES

            William Stewart Geddes was the son of William Geddes and Elizabeth Geddes Stewart. He was born April 5, 1856, in Salt Lake City. He died August 23, 1891, in Oregon. When a young man, he was called, along with Luman Shurtliff and Ben Bingham, to work on the Salt Lake Temple. Their wages were paid by the towns of Plain City, Slaterville and Marriott. He helped carve many of the stones in the Temple. They were hauled from Little Cottonwood Canyon in what is now Granite Stake by ox team, before the completion of the railroad, one stone being fastened to the running gears of the wagon with chains. They sharpened their tools at the church blacksmith shop. They made their own charcoal to feed the flames in the blacksmith shop in pits on the Temple Grounds. Logs were piled up, set afire, then covered with dirt. William S. Geddes filled a mission to Scotland (in pencil has been written to read “Scotland from Plain City to Southern States one year, transferred to European Mission for one year. (sic) He married Mary Ann Carver first at the Endowment House on October 20, 1877 and Margaret Cullen second, December, 1884.

JOSEPH SKEEN

            He was born August 10, 1816, at Sadsbury Township, Lancaster Co., Pennsylvania. He died at Plain City on the 25th of December, 1882. He was married to Amanda Maria Dobby. He was a member of the Mormon Batallion, coming to Salt Lake City from California, he learned how to make sun-dried bricks from clay (called adobes) and is credited with being the first man to make them in Utah. He was one of the company of men who explored the site where Plain City is located, in the fall of 1858, and was among those who settled there on March 17, 1859. He, in connection with his sons, Lyman and William, went into the cattle and horse-breeding business in Plain City. He purchased fine stallions and thus improve the quality of the stock in Plain City and vicinity. His wife, Amanda Maria Dobby Skeen, died in Lehi November 11, 1855.

LYMAN STODDARD SKEEN

            Lyman Stoddard Skeen was the son of Joseph and Amanda Maria Dobby Skeen, and was born December 18, 1850, at Keg Creek, Missouri. He came to Plain City on March 17, 1859, with his parents. He was a contractor and builder. He built part of the Narrow Gauge Railroad on the Utah Northern in 1870- 1872. He brought over 600 head of horses for the government at one time. He first harvested his grain with a sickle, then a scythe, and a cradle. The grain was ground in a coffee mill at first. He was a breeder of horses and cattle. He was successful in handling rough laborers during his railroad contracting work. There was less profanity in his camp than in any other of the camps. He never swore or used tobacco. He assisted in every public enterprise In Plain City. He helped in the construction of many railroads. He bought the cemetery fence himself. He first married Electa P. Dixon, who died April 28, 1891, then he married Annie Skelton. He was of Scotch, Yankee and Dutch descent. His grandfather settled in western Missouri. Had they crossed the river, they would have been in Mexican Territory. He was instrumental in getting the railroad into Plain City in 1908 and 1909. He died at Plain City April 4, 1933. His wife, Annie Skelton, died at Plain City January 13, 1933.

JOSEPH ROBINSON

            Joseph Robinson was one of the pioneers of March 17, 1859. He came with the company who looked over the site in the fall of 1858. He was one of the original Plain City Pioneers. He was the son of James and Mary Robinson and was born at Stockport, England, December 14, 1814. He was one of the first to grow alfalfa in Plain City. He married Alice Booth first, a sister of David Booth on January 1, 1843. Second, he married Susannah Baddis. He was a farmer and a gardner. His oxen often got so tired they would lie down in a row. He was one of the men sent to meet Johnston’s Army. He died at Plain City August 27, 1901 or 1891. (Ward records)  He joined the church in 1848. One of the first growers of lucerne seed in Plain City was Joseph Robinson. He also raised cattle.

ALICE BOOTH ROBINSON

            She was born in Edinburgh, Scotland, December 29, 1819. The family later moved to England where she married Joseph Robinson at Stockport, January 1, 1843. She joined the Church on November 13, 1847. They emigrant to Salt Lake City September 22, 1854. They moved to Lehi, then to Plain City on March 17, 1859. She was the first white woman to set foot on Plain City soil. She was a firm Latter-day Saint. Her life was full of noble deeds. She died at Plain City January 11, 1906. She was a weaver in a cotton mill in the north of England. She was a choir singer. When she came to Plain City, the men had already commenced to dig the canal. She came to Utah in Job Smith’s Company with their own outfit, two yoke of oxen, a camping kit and a new wagon.

WILLIAM SKEEN

            Son of Joseph Skeen and Amanda Dobby Skeen, was born January 8, 1839, at Sadsbury Township, Penn. He married first Caroline Smith, daughter of Joseph J. Smith and Mary A. Smart, (Joseph J. Smith, the inventor) and second he married Mary Davis, daughter of Thomas and Mary Davis. William Skeen was one of the original Plain City pioneers who arrived on March 17, 1859. He had previously came with the party that arrived in the fall of 1858 and chose the site for the settlement. He specialized in cattle and horse. He died at Plain City February 13, 1903. His families suffered severe loses during the smallpox epidemic of 1870 and 1871. Caroline Smith Skeen was born December 24, 1840, in England, and died in Plain City December 1, 1925. Mary Davis Skeen was born April 22, 1848 in Wales, and died in Plain City November 30, 1908.

CHARLES NEAL

            Charles Neal, son of Job Neal and Harriot Smith, was born at Stratford, Warwick, England, September 7, 1834, and died at Plain City October 29, 1914. He and his first wife, Annie Jane England Neal, came with the first company of pioneers to Plain City on March 17, 1859. He was a farmer and a gardener. He is credited with panting the first apple seeds in Plain City. They came from apples grown in Brigham Young’s orchard.  He had the first “dugout” home in Plain City and built the first willow fence, he and his wife dragging the willows from the Weber River two miles away. They made 200 trips in all. He was a carpenter by trade and assisted in the erection of many homes in the community. He was a good musician, played in the band, sang in the choir, was organist and later became choir leader.

GEORGE MUSGRAVE

            He was the first choir leader and school teacher in Plain City. He was one of the pioneers of March 17, 1859. He was born October 22, 1833, in London, England, and died November 12, 1903 at Plain City. He married Victorine Jane Dix, the adopted daughter of William Dix and Myra Goodman. He was a musician both vocal and instrumental. He and his wife sang frequently at entertainments. He lived first where Peter Poulsen now lives, in a “dugout” and then a one-room adobe house. Afterwards, he brought a two-room adobe house of Gundero Anderson (Alminda’s Grandfather) which he later enlarged by the construction of a large school room on the west side which was often used for parties of various kinds. (Lawrence Palmer owns the lot now. William Sharp put in the foundation of this room, Charles and Thomas Singleton laid the adobes and did the carpenter work, being assisted by John Moyes who paid tuition for his children’s schooling in this way. He and his brother, Charles, were composed of songs.

DAVID BOOTH

            He was an early pioneer. He was born November 26, 1826, at Hooley Hill, Lancashire, England and died on September 2, 1909 in Plain City. His first wife was Sarah H. Booth, and his second wife was Mrs. Susannah Beddis Robinson. He is accredited with being the second choir leader in Plain City. He was a very good bass singer and conducted a singing school in Plain City. He and his brother, Henry, often sang duets at parties. He was an early hatter of the town. He made beaver hats of rabbit fur. His parents were William Booth and Mary Ann Jackson. He lived in the little adobe house that stands partly demolished on the Berry Lot.

DINAH ABBETT

            She was the wife of Jonathan Moyes, born in England in 1818. She was left an orphan at an early age. She was sent to work in a lace factory in Wallinworth, Suffolk, England. She wound bobbins. Her stepmother was cruel to her, giving her bran to eat. When she was older, she learned to make pillow lace. Also, she did fancy ironing in order to save money to come to America. She lived neighbors to Musgrave in London prior to coming to America. She was a very good cook. She could get a good meal with very little. She had three sons, Alfred, Lemon, and John. Lemon was drowned in a pool when a small child. She died in Plain City October 27, 1871 when 53 years old.

ANNIE ENGLAND NEAL

            She was the daughter of John England and Jane Pavard. She was born July 1, 1837 at Bradfoole Bridport, Dorsetshire, England. She died November 5, 1900 at Plain City. She joined the church in 1837 when Wilford Woodruff organized the first conference at Bristol, England. She was the first of the family to come to Utah, five years ahead of the rest of the family. She came in Evans Handcart Company in 1857 when she was 18 years of age. She met Charles Neal while crossing the plains and after reaching Salt Lake City, they both worked for Brigham Young and were married by him in their bare feet.

            They settled in Lehi in 1858, then came to Plain city with the first company of Pioneers on March 17, 1859, making the journey in William Skeen’s wagon. A blinding snowstorm came up shortly after their arrival. They lived where Alf Charlton now lives, in the first dugout finished in Plain City, then they built a one-room adobe house with a dirt floor and a dirt and willow roof. The lot was fenced with willows dragged from the river over two miles to the south.

            She had no children of her own, so she mothered Emma Neal, her husband’s niece, and also, his younger brother William Neal. Her own niece, Sophia England, also became a member of their household. She was post-mistress in Plain City for over 25 years. She lost some of her brothers in England who refused to take consecrated oil during a cholorea epidemic. She was a teacher in the Plain City Relief Society, liberal in her donations, and especially good to the poor.

SUSANNAH BEDDIS ROBINSON BOOTH ENGLAND

            She was the daughter of Thomas Paul Beddis and Ann Cole. She was born July 12, 1847, in Wigan, England, and died December 30, 1920, at Plain City. She came to America in 1054. Her parents died after leaving New Orleans and she and her brother became orphans. Susannah, now seven years old, came across the plains practically alone, arriving in Salt Lake City September 30, 1854, where she was met by Joseph Robinson and his wife Alice, who took her home with them. She carried her little reticule containing her knitting across the Plains. They sang around the campfires at night. She went to Lehi in 1855, and to Plain City on July 23, 1859. She helped Alice Robinson gather willows from the river and rocks from the springs to be used in the construction of their house. They also assisted Brother Robinson in the clearing of sagebrush from his land preparatory to the breaking it up for cropping. She was married to Joseph Robinson first, and upon his death, to David Booth, then to William England after his wife’s death.

JOHN ENGLAND, SR.

            He was a weaver of cloth. He was the husband of Jane Pavard England, Plain City’s second midwife. He was born March 20, 1815, at Stofords Parish near Yeoble, Somerset, England, and died in Plain City April 7, 1894. He joined the Church in 1837, shortly after the opening of the Bristol Branch. His father, James England, first used and perfected the power loom in England. John learned the art of weaving in his father’s factory; so when he came to Plain City he engaged in the same business. Prior to coming to Utah, he also worked for a London Printing Company for eight years.

            He migrated to Utah in 1862, in James Brown’s company. His son, John Jr., had come in 1861, being one of the contractors on the government telegraph line from the Missouri River to Salt Lake City, the Pioneer telegraph line in the United States. John England, Sr., engaged in farming and the cattle business as well as his cloth-weaving business.

JOHN CARVER

            He was a pioneer on March 17, 1859. He was born August 6, 1822, at Clifford Parish, Herefordshire, England. He died January 11, 1912, at Plain City. He was one of the party that came in the fall of 1858 to locate the sire for a settlement. He walked back to Kay’s Creek, wading through the deep sand most of the way.  Most of the others went to Ogden and staid (sic) for a few days before going home. The water conditions at Kay’s Creek were the same as at Lehi, the first settlers had appropriated most of the water so that there was none left for those coming later. Consequently, John Carver joined the settlers from Lehi and proceeded on to Plain City with them, leaving his wife, Mary Ann, and family in Slaterville for a few weeks as she was about to give birth to another child. He walked back and forth between Slaterville and Plain City while constructing his home and working his land. He moved his family to Plain city in the fall of 1859. He became a farmer and stockman in Plain City and Ogden valley. He also raised fruit and garden stuff in Plain City. He held many positions of trust in the community. He acted as First Counselor to President Raymond when David Collett moved to Cache Valley in 1859. He was also called to act as First Counselor to President Shurtliff on August 31, 1870. He was appointed assistant to L. W. Shurtliff on the United Order Committee on May 22, 1875.

            He built a sod fence around his lot in the early days. He is reported to have built the second log house in Plain City. William W. Raymond moved a log house from Slaterville to Plain City before Carver’s was built, but it was not erected in Plain City. He was married to Mary Ann Eames, daughter of Samuel Eames and Nancy Caster. She was born on August 8, 1828, in Orcorp Parish, Herefordshire, England, and died in Plain City June 18, 1870. She was a Relief Society worker in Plain City. She was appointed Second Counselor to Almina Raymond, President of the first Relief Society organized in Plain City, January 3, 1868. Other wives of John Carver were Rochel Tellephson Carver, daughter of Peter Tellephson (or sen) and Rachel Lordahl, born June 26, 1839, in Christiansand, Norway; died in Plain City October 4, 1903. Sarah Ann Eames Carver

EDWIN DIX

            He was born February 14, 1838, in Herefords, England, and moved to London from which place he emigrated to Utah in 1859. He crossed the “Plains” from Iowa by ox team. He moved from Salt Lake City to Plain City in 1859. The canal was being dug from Mill Creek to the Ogden River when he arrived. He went back to Salt Lake and worked as a stone-cutter on the Salt Lake Temple for 18 months. He then returned to the Plain City and engaged in market gardening which he had learned from a Mr. Ellerbeck, a gardener of Salt Lake City for whom he had worked.

He introduced strawberry culture into Plain City and Weber County, having brought the first plants with him when he returned from Salt Lake to Plain City. He walked the distance. He brought a lot and built a dugout where Fent McFarland now lives. Prior to this he and his wife and daughter Evelyn, and also George Musgrave and wife, had lived with Charles Neal in his dugout which was the first one built in Plain City. His wife’s name was Hannah Bootie, a beautiful woman. Edwin Dix was assessor of Weber County for over twelve years. He was a good leader in the irrigation projects of Plain City and vicinity.  He had a good education and was instrumental in fostering the drama in Plain City. He was a Shakespearean scholar and frequently gave readings from his favorite author. He brought some land of W. W. Raymond and began raising fruits and vegetables for the market, shipping to mining towns in Montana, and also to Park City. He organized the “Thespians,” a dramatic position as a sponsor of dramatic Arts and Music in pioneer times. He died in Ogden May 12, 1929. He belonged to the Militia, organized to protect the settlers from the Indians. Abraham Maw was his partner in the gardening business. Edwin Dix gave many of his friends a start of strawberry plants.

HANNAH BOOTIE DIX

            She was the wife of Edwin Dix. She was born in Essex, June 29, 1834. She was a beautiful woman. She became the mother of eight children. She was a very good housekeeper, and an excellent cook. She became skilled as a seamstress and a knitter. Her first sewing machine was an old Singer, bought in the early seventies. She once traded one of her lovely silk dresses for a cow with which to begin a dairy herd. During the grasshopper invasion, they ate the green paint from her baby’s crib. She assisted her husband in his market gardening business.

DAUGHTERS OF THE UTAH PIONEERS

            Plain City Camp, with members of the Carver Plain City Camp, with members of the Carver family and other pioneers.

            This is the John Carver log cabin. This was the second log cabin built in Plain city and has been preserved by the Daughters of the Utah Pioneers.

            The cabin, which contains many pioneer artifacts, is on the west side of the L.D.S. Chapel.

Nels August Nelson

Back (l-r): Virgil, Lawrence, Fidelia, Moses.  Front: Paul, Nels, Fidelia, August.

This is the autobiography of Nels August Nelson.  He completed this autobiography in about 1930.  For the most part, it is as it was typed.  I corrected some obvious errors.  I hope you enjoy because this took me over 4 months to get completely typed.  It is 57 pages long and I would usually type a page or two at a time.  Nels is the brother to my Annetta Josephine Nelson (Annie) who married Joseph Jonas.

~

Nels August Nelson, third child of John and Agnetta Benson Nelson, was born in Oringe, Hallands, Sweden, on May 18, 1857.  My memory of the beautiful country around our home is still vivid even though I was not quite seven when we left.  In 1861 we moved to Tulap, near Marebeck, a Swedish mile from Halmstadt.  We had two wagons loaded with household goods.  Mother and the four children were on the second wagon which father drove.  I can still see the hayrack.  It had four poles, two in the standard of the wagon, with holes bored and sticks driven in them to keep them apart the width of the wagon.  Then there were holes in each pole on the upper side slanting outward so as to extend over the wheels gradually to about four or five feet high.  Finally, a pole crossed the top of both sides and ends to keep it from spreading.  This is the picture of it as I remember the morning we moved.

Our new home consisted of two long buildings, I should judge considerably neglected because father was continually repairing them between the hours on the farm.  There was a peat bed some distance to the south of the house, a steep slope to the west, a small stream to the east, and cultivated land on the other side.  Father planted trees from the northeast corner of the dwelling due East some distance, thence north and West to the northwest corner of the barn, forming a beautiful square.  My recollection is that the trees were birch.

A road ran due east to the nearest neighbors.  On the west a path ran to Marebeck.  A public highway went through our place and led to Halmstadt.  The village nearby had beautiful homes and churches.  A large bell rang out at twelve and six, possibly other times.  It seemed to say, “Vin Vellin, sure sell, some balhung, slink in” translated, “Water gruel, sour fish, come gulpdog, tumble in.”

At the north end of the farm the stream turned east where the bridge was.  Just south of the bridge the slope was steep and below on the river bottom was pure meadow land.  Along this river we children herded the cattle and sheep.  In the three years we lived there father broke up all the land except the meadow.  This was all done by man power.  A man would have a “shere chick” which he pushed with his body.  It cut a sod about two inches thick and eight or ten inches wide.  When the sods dried they were piled up and burned.  The woman did most of the piling and burning.  We had such a heavy crop of potatoes on this new land that the land burst open along the rows and the potatoes could be seen on top of the ground from the road.

Now a few incidents of child life in Sweden.  The school teacher boarded round at the different homes of the pupils.  I marvel now at the progress they made.  My sister, only ten, knew most of the New Testament, and my brother attended only one winger when he learned to read and write.

One of our cows swam the river while we were herding one spring.  When we drove her back she missed the ford and got her horns caught in the roots of the trees and drowned.

Baking day was a big affair because mother baked enough bread to last a month.  It seemed to improve with age.  It took a lot of wood to heat the oven.  On these days sister and brother had to tend baby and I had to herd the cows alone.  One day I rebelled but it did no good.  I was about five years old.  James helped to drive the cows down to the pasture and about all I had to do was to watch the path to prevent their return.  I had not been there long when I conceived the idea of driving one of the cows across to river to see her swim.  I chased a black one till about noon before I succeeded in getting her across.  Then I went home and told mother that I couldn’t herd the cows.

They questioned me but I made good my story and Matilda and James went around by the bridge and brought the cow home that way.  After that they herded the cows and I tended the baby.  Now that I think of it, this was a stupendous evil conception for a little apparently innocent child.  After I got to Utah I had a similar experience.  One fall, a fox bit one of the lambs.  Father must have seen him catch it because he picked it up and brought it home before it died.  Oh, how bad we felt!  All the animals on the farm were pets.

One winter there was no snow on the ground but there was ice on the river.  Three of us went down to slide on the ice.  We were forbidden to slide with our shoes on because it wore them out.  At first we slid with our stockings on, then we took them off and slid barefoot.  The ice was so clear and smooth that we had a good time.  Then Uncle Lars Benson came and helped us put on our shoes and stockings.  I was the smallest so he carried me all the way home.

In the spring of 1862 mother went to the old home to bid her mother, Johanna Bengtsson, her sister Ingar, and brother Nels and John, good-bye  before they started to America and Utah to live with the Mormons.  She brought us all of Uncle John’s toys.  One I remember especially, was a little cuckoo.

It must not have been long after when the first Mormon Elders came to see us.  Andrew Peterson of Lehi was one.  Later Uncle Lars came and visited us.  It is beyond human pen or tongue to describe the feeling of love and peace that entered our home.  We children would run up the road to look for the Elders.  I was five years old, (if mother got baptized the same winter that we left in the spring, then I was six).  When the Elders instructed father to get his father around the table and have family prayers, I got up from that prayer with the light of the Gospel in my soul.  Everything had changed!  A new light and a new hope had entered my being.  Everything seemed joyous and more beautiful and even the birds sang sweeter.

After we joined the Church there were numbers of people, young and old, who came to visit us.  I remember Andrew Peterson and the mother of the Lindquists who were undertakers in Ogden and Logan.  When we were getting ready to come to America the sisters would come to help mother sew and get ready.  The songs of Zion that they sang will ring in my ears and soul to the last moments of my life if I continue faithful to the end.  “Heavenly Canaan, Oh Wondrous Canaan, Our Canaan that is Joseph’s Land.  Come go with us to Canaan.” are some of the words one of the sisters sang.  “Ye Elders of Israel,” and “Oh Ye Mountains High,” were some of my favorites.  The Swedish language seems to give these songs more feeling than the English.  I had a bird’s eye view of Zion and longed to go there.

I well remember the morning mother had promised to go to Halmstadt to be baptized.  We all arose early and mother was undecided until father told her to go.  In the evening as father was walking back and forth carrying the baby, he stopped and said, “Now mother is being baptized.”  We looked at the clock and when mother returned she said father was right.  The baptisms had to be done at night and a hole cut in the ice but mother felt no ill effects of the cold.

We had a public auction and sold everything in the line of furniture and clothing that we could not take with us.  I remember two large oak chests and a couple of broadcloth suits and over coats.  One they brought with them and it made over for me.

Father was a steady and prosperous young man, he worked seven years in a distillery and seven as a miller.  We had a small keg of whiskey every Christmas and the children could have what they wanted of it.  We often sopped our bread in it as a substitute for milk.  I never saw father drunk.

Now came the time to sell the home and farm.  The ground was all in crops and a rain made everything look good.  Father said it was God who made it look so prosperous and we got a good price for it.

James, Matilda, and I with a big part of the baggage were left with friends in Halmstadt while father went back for mother and the younger children.  The morning we were to sail was a busy one.  We all did what we seldom did before, we messed the bed.  Mother said, “The Devil cannot stop us,” and we were on deck in time.

It was a beautiful Friday morning, 10 April 1864, when the Johannes Nelson family hustled along the rock-paved streets of Halmstadt to the docks.  The noise of the horses feet and the rumble of the vehicles drowned all the voices of the little ones who complained of the unceremonious departure.  Then all were safely on board, the gang planks drawn, and before we knew it we were out at sea and the men on the shore became mere specks.  (Sailed 10 April 1864 at 5:00 PM on L. J. Bager to Copenhagen.  Then the Nelson’s traveled by ship directly to Liverpool (some of the others traveled by rail and steamer through Germany and England.)

Later, we were all startled by the sound of a shot ringing out and we were ordered below deck.  When we could return to the deck we were told that a pirate crew had shot a hole in our ship just above the water line.  In return, our ship shot off their main mast.

As we neared Denmark, we saw all the ships in the harbour and could hear cannonading as Denmark and Germany were at war.  We walked around in Copenhagen and saw the fine homes, lawns, and statues, in the beautiful city.  This was the first time I had heard the Danish language.  We stopped at so many places that I cannot remember all of them.  Cattle and sheep were loaded on at one place.  We were seasick too, with so many people crowded together.

Before we left Liverpool we enjoyed watching the ships being loaded, fishing snacks came in and unloaded their cargo, and big English shire horses acted as switch engines.  There was a large ship about finished in the dry dock.  It must be stupendous job to build a huge ship.  There seemed to be some leak at the gates because we saw a man with a diving outfit on go down and men were pumping air to him.  He was down for some time.  The beautiful green foliage and sward through England has always remained with me.  It passes into the sublime of my soul.

The ship which we boarded to come to America was a huge one.  Before it was loaded it stood so high above the water, and we had to wait some time while the sailors loaded heavy freight into the hold.  (The family rode on the Monarch of the Seas.  The ship departed from Liverpool, England on 28 April 1864 and arrived in New York City on 3 June 1864.)

Monarch of the Sea, 1020 LDS passengers on this voyage.

I have always tried to forget the journey across the Atlantic.  Our rations were raw beef, large hard soda biscuits, water, mustard, and salt.  Sometimes we would have to wait most of the day for our turn to cook our meat.  Brother James knew no sickness on the whole journey, and was a favorite with the sailors.  On one occasion he was riding the loose timbers that slid back and forth with the motion of the ship.  At another time he went so dangerously near the railing that they sent him below.  The winds and waves were so high sometimes that the flat on the main mast touched the waves as it rolled.  Trunks and boxes had to be tied down.  The vessel had three decks and there were bunks all around on the two lower decks.  I had seen several bodies go down the gangway into the deep.

Then came the day that baby Amanda’s little body with a rock tied to her feet was lowered into the water.  A little later it seemed as if it were my turn, I could not eat crackers.  Mother tried everything, but I got worse.  Then she fed me the raw beef and I began to improve.

Many sailors say there is no such thing as mermaids.  I distinctly remember father pointing one out to me.  We did see many varieties of fish.  Sometimes the passengers, men and women, helped bail out water when it seemed the ship might sink.

Nilsson family on the Monarch of the Sea passenger list

Finally we reached New York, and the main body of the saints took a steamer for Albany, New York.  We crossed New Jersey by train to the Delaware River.  We had to wait a number of hours for the ferry, and when we got aboard it was so suffocating that sister Matilda (Bothilda formally) succumbed.  Mother laid her out under some tree on a beautiful lawn.  The setting sun, and approaching dusk cast a hallowed gloom over the scene.  We sat silently watching by the side of mother, while father was off looking for a place to bury her.  It was a beautiful, and sad sight to see father and another man carrying Matilda’s body away from her loved ones to be laid in an unknown grave.  The setting of the clear blue sky, and the twinkling of the stars overhead, shining down through the trees made a variegated carpet where we sat.  It would be impossible to describe mother’s feelings as her oldest was laid among strangers in a strange land.  But she was the guiding star of the family, and she knew we would meet Matilda again beyond the grave.

We went by train from here, and the first incident of note was the crossing of a very high, and long bridge, large vessels with high masts could pass under it.  The train stopped on the bridge while another train passed us.  A few days later we were informed that the bridge had collapsed.  We saw much of the country that had been desolated by the Civil War.  Then we were joined by the group that went by way of Albany.  They were riding on boards in cattle cars.

The car we rode in had no cushions on the seats.  Sister Josephine’s cheek began swelling, we thought from the jolting of the car.  Some people recommended a certain poultice which ate the flesh off her cheek.

Next we went aboard a steamer on a river.  It was restful for a few days.  All of us made our beds on the floor, starting in the center by the main mast or flag pole.  Then another circle started at the feet of the first.  Brother James and I slept on a board which formed a shelf on the side of the shelf.  The space between each shelf was large enough for a full grown colored gentlemen so there was plenty of room for us boys who were small for our ages.  There seemed to be two streams in the river, one quite clear, the other very muddy.  By this time we were getting tired with never any rest or change and the vermin were getting unbearable.

Josephine steadily got worse and mother realized that it was only a matter of time until she would go to join her sisters.  When we reached Omaha Josephine was a corpse.  With the dead child and the luggage to carry, father and mother could not help me.  I remember that I crawled and walked alternately with my parents waiting and encouraging me.  We finally got to the top of a hill where mother laid me on the grass among some shrubs while she and father went for more luggage.  When I became able to walk I went down by the river and watched the people do their washing, and trying to get rid of the cooties before we started the trip over the plains.  Several graves were dug in this place.

In due time boys and wagons from Utah arrived and everything was loaded for the trip.  There was a stove and tent in each wagon.  Then the luggage and two families were piled in and we were off for Zion.

At first there was an abundance of grass.  I liked to watch the donkeys in the train.  Day after day we traveled and the only living thing of any size was an occasional stage coach and the stations built along the way.  One day I got out of the wagon and ran ahead until noon.  After that I had to walk most of the way.  One day two young women sat down to rest.  All at once they screamed and jumped up.  Then a man killed a large rattler where they had been.  I have seen families take a corpse out of a wagon, dig a shallow grave and then hurriedly catch up to the train which did not stop.  Then we got a glimpse of the mountains in the distance.  We also saw large herds of buffalo.  While camping one noon a herd was coming directly towards us.  Some men rode out and turned them.  To avoid a stampede of our oxen, we started out and the teamsters were able to keep them under control.

The first Indians I saw was at the stage station.  There must have been several hundred of them and we could see their wigwams in the distance.  We were now getting into great sagebrush flats and everybody was warned against starting fires.  One day at noon we yoked up in a hurry because someone had let their fire get the best of them.

Now we began to meet companies of soldiers.  They generally led horses with empty saddles.  Next we saw where a fire had burned some wagons in the company which grandmother crossed in 1862.  The whole country round was black and the grass had not started.  When we crossed rivers, if they were not too deep, the men and women waded.  Two government wagons were caught in the quick sand near where we forded.  As we got into the hills there was a lot of elk, deer, and antelopes.  One man on a gray horse did the hunting for the group.

Several times the oxen tried to stampede.  On parts of the trail men had to hold the wagons up to keep them from tipping over.  The most interesting of all to me was at Echo Canyon where we were told how the Mormon scouts had marched round the cliff and made Johnston’s army believe there were a whole lot of them when in fact there were very few.  We found choke cherries along the road but they were too green.  The last hill seemed the longest and steepest and we did not reach the top until late in the evening.  The next morning everyone was happy.  Cherries were riper and so good to eat they failed to choke.  Happy beyond express, we hastened to get a view of Canaan and Joseph’s land, where the Elders of Israel reside, and Prophets and Apostles to guide the Latter-day Saints.

Having seen some of the big cities of the world you may imagine our disappointment when we looked down from Emigration Canyon upon Salt Lake City by the Great Salt Lake.  We saw Fort Douglas where some of the soldiers were stationed.  One aged man exclaimed, “Why the children cry here as they did at home!”

We entered the dear old tithing square and rested for noon.  Now it was for us to decide where we wanted to settle.  We decided to go to Logan and it happened that John, our teamster was going there too.  While in the yard Sister Lindquist who had visited us in Sweden brought us a large watermelon the first I had seen in my life.  She was a beautiful young woman and I thought was very nice.

We soon headed north with John driving the wagon and mother, father, James, and I walking behind the wagon.  As we were nearing the outskirts of the city a good lady sent a little girl out to us with two delicious applies.  How good people were to us!  It would certainly be a pleasure to know these fine people.  It was about sundown when we passed the Hot Springs and we kept going until quite late.  When we got to the canyon above Brigham City we over took a number of wagons of Scandinavian saints.

When we reached what was called Little Denmark, now Mantua, we were feted by these good saints, and given a new send-off.  It seemed such a long trip through the canyons, but interesting as the teamsters had a number of bear stories to tell.  Later we learned that some people had been attacked by a bear at this place.  We camped just below Wellsville near the bridge above Cub creek.  The people here gave us some potatoes.  They were boiled and their jackets all cracked open.  This was a treat I shall never forget.

We arrived at the Logan public square about noon.  There was a liberty pole in the center.  On one corner was a lumber shack where all our worldly goods were put and the teams drove away.  Father located a short, robust Swede who hauled our wealth into his cow yard and we made ourselves comfortable.  We cooked over the fireplace in the log cabin.  For a few days father did not have work so all four of us went out gleaning wheat.  When threshing began with the flail, father was in his glory and never lacked a job.

The most important thing ahead was to prepare a shelter for the winter which was fast approaching.  Logan was planning to take care of the emigrants and her future by digging a canal north along the East Bench.  All newcomers were given a city lot to be paid for by work on this canal.  At the same time the number of acres of farm land was apportioned with the number of cubic yards of dirt to be removed to pay for the land.

The first homes were mostly dugouts in the side of the hill.  That first winter, father carried willows from the Logan River bottom which was our fuel.  He cut some small green sticks short and buried a few of these in the ashes each night to start the fire in the morning.

We were just moved into our home when Annetta Josephine was born on 18 November 1864.  She was the first child born in Logan Fifth Ward.  (The boundaries of the Logan Fifth Ward were Boulevard on the South, 300 East on the West, to the mountains, north to Hyde Park.)  Mother was alone except for James and me.  James was sent to fetch father who was threshing wheat for John Anderson.  When he arrived with a sister, mother had already taken care of herself and the baby.

All went well until January when it began to thaw.  Soon our dugout was filling with water.  It was knee-deep when father made a path so we could get over to the neighbor’s cabin.  We carried water out all day, and the rest of the water soon soaked up so that by laying a few boards on the floor we were able to go back in the evening.

It was a most severe winter.  The snow was deep and it drifted so high that only the tops of houses could be seen.  Thatcher’s mill, the only one in town, was frozen up, and we had to get along on bran bread.  Father moved the cow to the side of the house that afforded the most protection from the wind.

As soon as spring started, all hands set to work on the canal.  The men and boys had to pass our place on the way to work.  The boys seemed to delight in calling us “Danish men”.  James and I carried the water from the old Fourth Ward canal down on the river bottom.  We always took a slide down the hill.  This was all right as long as the snow was on the ground, but as soon as it began to thaw, we got soaking wet, and we usually ended up sick with bad colds.  Poor mother had no time to be sick.

The first Sunday School we attended was in the cabin of John Archibald.  Soon there were so many that we could not all get in.  The Superintendent was Sandy Isaac, a find young man.

The summer was a happy one.  Father bought two ewes, and they each had a lamb.  This, with the cow, made a herd for me to care for.  Most of the town drove their sheep past our place upon the college hill to feed.  While we herded we also picked service berries.  The boys showed us where the best berries were over on Providence flat.  One day mother and two other women went with us.  We crossed the river on the flume at the head of the canyon.  Down among the bushes we sighted a beautiful black and white striped cat.  With glee we pounded on him and threw him into the apron of one of the women.  She yelled, “A skunk! Throw it away”.  None of the boys got tainted, but the woman was in a bad plight.

This fall we were much better prepared for winter than we were a year ago.  We had two cows, four sheep, and a yoke of steers.  There was a barn for the animals, and we had a log house.  We raised 120 bushels of wheat on the six acres, and mother had done considerable gleaning.

When mother went gleaning, I had to stay with the baby.  One day I left her on the bed while I went out to play.  She rolled off the bed and got a big lump on her head.  She was still crying when mother came home.  Some days she took both of us with her.  When baby slept then I could help glean.  Mother would carry a two-bushel sack, full of heads, on her shoulder and set the baby on top.  It surely looked like a load to carry.  James was with father.  He would rake the hay while father cut it with the scythe and snare.  Father did not like to have to go gleaning, but the money she got from the wheat was her own, and she liked good clothes and to be dressed well.

In the fall the ward was organized with a Swede and ex-solider as bishop.  His name was Woolvensteen (Bengt P. Woolfenstein).  The log meeting house had a fire place in the east end, and the door in the west.  We held school in the same building.  The teacher was a Scotchman named McGill (Adam McGill).  He played the violin for the dances, and could keep on playing when he was apparently asleep.  The dances generally kept up until morning.  They are never-to-be-forgotten events in my life.  They began around seven o’clock in the evening.  About nine there would be some singing.

These songs filled my soul to over flowing, and I memorized them.  Even now, there is an echo of them in my soul after fifty-nine years.  The Crookston boys, and the Isaacs were such fine singers.  After singing, we had games of strength, wrestling, and boxing.  In the wee small hours we were ready to go home.  These dances were opened and closed with prayer.  We were a little rude, but the love and equality of spirit made up a real pioneer life.

December, January, and February were months I attended school.  My first three months in 1865-1866 left me able to read in the second reading, which had the words grasshopper and perpendicular in it.  I could also write a little.

I almost forgot one incident that happened in 1866.  Father turned his steers on the range in the spring.  One of these was to be given to the Indians to keep them friendly.  The other one, Bill, could not be found.  Father located the first one in the Indian’s herd.  We went down and told them that this steer was his.  “How can you prove it is your steer?”  Father went up to him, took hold of his horn and led him to the Indians.  They laughed and told him to take it.  He led the steer home, a mile away, by holding to the horn.  James hunted every where for Bill.  He searched in almost every herd in the valley.  In the anguish of his soul he knelt down and prayed.  As he arose a feeling of satisfaction entered his bosom.  He was soon rewarded by fining the long-lost steer.  He succeeded in driving him home, and all were joyful and recognized the hand of Providence in answering James’ prayer.

More and more people moved into the ward.  A great many of them were Scotch.  There was a sixteen year old girl who used to visit with mother.  One day she told mother she thought Mr. Nelson was a lovable man, and that she would like to be his second wife.  Mother was delighted and did everything to get father to accept her, but in vain.  From this time father’s carelessness became more evident.  The girl married a non-Mormon and was lost to the Church.  We all felt bad, and I suppose that had father expressed himself, there was a feeling of regret in his heart.

The year 1866-1867 surpassed the other because I found so many friends.  There were the three, adorable Henderson girls, the Adams boys, Milley Mitchell, Bob Roberts, John and James Burt, and George and Bill Hibbert and his sisters and the Clarkston sisters.  There were three families of McCullough’s, Archie McNeal.  Of these I loved George Hibbert beyond tongue to express.  One day the boys took me and laid me across a bench.  I cried some and was discredited as a poor sport.  That evening I still suffered, and did not sleep all night.  A swelling developed just opposite my heart, and I did not go to school any more that winter.

Father made a fish trap out of willows like the one mother’s family had in Sweden.  We had fish all of the time.

Every other week we herded cattle down in the fork of the Logan and Bear Rivers.  It was seven miles from Logan.  The banks of the river were covered with willows, where lived bears, wolves, snakes, skunks, and other pests.  James herded alone most of the time.  The Indians called him a hero.  I stayed with him one week.  The dog went home and I was ready to leave.  The wolves looked defiantly at us and at night the snakes crawled over our faces.  I was glad to stay home and herd the small herd near home.  I had my prayers answered in finding the sheep when they were lost.  I have never forgotten this incident which has pointed the way in my life.

The boys at school were telling us how we could see our future sweetheart.  We all tried it with no results.  One evening after supper, I tried it again.  I walked backward out of the room, then backward into my bedroom at the back of the house.  The room had no windows, so it was totally dark.  I repeated the magic words, “Tonight, tonight is Friday night, and here I lie in all a fright, and my desire is to see , who my true love is to be, as she appears every day.  To my amazement, the room lit up as light as day, and there on the board at the foot of my bed, sat a little girl.  She was neat and clean, sweet as an angel.  She remained there until I got a little fearful and I was left in darkness, the whole thing was the result of my unfailing faith.  Later, I tried to pick her out among the Logan girls, but none answered the description.

After the sheep were gone, besides hoeing in the lot, I watched the fish trap.  My broken rib right over my heart had become a running sore, and the rough times we boys had would not let it heal.  A friend of mine and I got to fighting down by the fish trip.  He was larger than I, but I got him down.  I told him I would have to quit because of my rib.  When we looked at it the hole went through in to my breast.  Mother doctored it to the best of her knowledge and what the neighbors told her.  It started to heal from this time and by fall was healed over.  Today there is a large scar where this sore was.

One day while I was whittling away time at Thatcher’s mill, I noticed that a man had gone off and forgotten his pocket knife.  It was a beautiful knife such as I had always dreamed of owning.  When the miller went into another room, I took it and ran as if running for my life.  By the time I got home I did not want it, so I gave it to mother.  I told her I had found it on the Public Square.  She seemed to doubt my word and questioned me severely.  She put it up on the window sill and one day an Indian or someone else took it.  Mother remarked, “Easy got, easy gone.  Thank God for it”.  Quite a rebuke for a guilty soul.

Another instance which mars my conscience happened as I drove the cows past a widow’s home.  She had two sweet little girls just about my size.  They called out to me to say “Good morning,” to them.  I made a flippant retort which was unbecoming any respectful person.  I told mother about it when I got home and she made me feel I had done wrong.  I made a vow early in life that I would treat all women with respect, and never quarrel with any.  I have lived with several including my mother-in-law and two step-mothers, and have kept the faith except with my wife.  I could have done better with her.

I am grateful to the Sunday School Superintendent, his brother and sisters for creating in me a taste for reading.  They had books of adventure which they loaned to me and were so kind and thoughtful.  The Crookston boy’s signing has always echoed in my soul.  The celebrations on the 4th and 24th of July were always gala occasions.  The brass and marching bands were especially thrilling to me.  To watch them drill, charge, advance, and retreat, and fight sham battles, was as good as a circus.  On these occasions all five wards in Logan turned out in mass.  The athletic events were highlights in my young life, especially when brother James was chosen Valley Champion of his age group.

On June 14, 1867, mother had a baby boy whom she named Joseph Hyrum.  That fall we moved into the Fourth Ward.  I soon learned to love the Bishop, Thomas X Smith.  The people seemed to be a little more sober, and during the nine years I lived there, I do not remember a report of a sex crime being committed.  There were Swiss, Hollanders, Germans, Yankees, and Scandinavians living in the ward.  Daniel Johnson, a mason, was our neighbor.  He had four sons, Joseph, Jacob, Daniel, and Erastus.  He had a farm, herds of cattle, and an orchard which produced some of the best fruit I have ever tasted.  He surely enjoyed sports and athletics.  His home and yard was the gathering place for all the young people and he would sit and watch us play.  He said he had never had a more enjoyable time than when chasing Uncle Sam’s soldiers in 1858.  He had a small, snappy Danish wife.

On Christmas and New Year’s even, we stayed up on Temple Hill all night so we would be ready to serenade early in the morning.

I was in school in the winter of 1867-1868., with William Reak, the teacher.  At noon we had to drive the cattle five blocks to water.  The school was five blocks from home so we really had to hustle if we at any dinner.  I think father was working at Echo Canyon.  Our grain was completely taken by grasshoppers in 1867.  The sun was darkened by them they were so thick.  We had to sell our oxen, but we got $175 for them when the usual price was only $125.  We had bought them four years before, and father always kept them butter fat.  We bought a pair of two-year old steers for seventy five dollars, and grain with the other seventy five.  Then father worked on the railroad, and James and I gleaned corn.  James traded a good pocket knife for corn.  Again we traded corn for shoes.  There wasn’t money enough for us to go to school that year, but father bought a large Bible, and the two of us read through to Chronicles the second time.  Here I gained the fundamental principles of the gospel which helped me throughout my life, and I always knew where to go for information, God and the Bible.

Before I left Sweden I began to have night dreams of visions, because they came to me before I went to sleep, just as soon as I closed my eyes.  To illustrate: An aunt (by the way the only one of grandmother’s family that did not join the Church) made a very harsh remark to my oldest sister, Matilda.  The spirit and vision informed me that she cut Matilda into firewood.  I saw the wood and knew it was Matilda.  When I was suffering with the broken rib and hole in my side, I saw so many things of this nature.  I saw the devil in the form of a large dog, mouth open and came lolling out, ready to grab me, so much of the time I did not sleep until exhausted.  From about age eight until I was almost twelve years old I did not thrive physically.  Then these night visions stopped and I was able to sleep peacefully.

I loved animals and especially sheep.  The stories of the Bible shepherds, David and his flute were dear to me.  While herding, I would divide my dinner with the lambs.  They became quite attached to me, and would come running when I opened my dinner pail, then I would lie down and they would run and jump over me.  I managed to get them running in a circle, up my feet, and jump over my head, which I raised as high as I could.

Father traded his oxen for a team of young mules, very poor, but gentle.  The first time we tried to drive them was to a funeral.  On the way home a dog rushed out at us and the mules were off.  They ran hope and stopped at the corral.  We learned they had run away they first time they had been driven.  As long as we owned them we were in danger of our lives because they could not be handled.  Mother did a better job than any of us in driving them.

The year that grasshoppers took our grain I furnished fish which I caught in the Logan River.  There some chubs and some trout.  The time when the hoppers were so thick I will never forget.  I was fishing down in the river and an electric storm was over near Clarkston.  There seemed to be an air current because the hoppers all rose from the ground and left in that direction and in a little while I could scarcely find any bait.

I think it was in 1869 that we had a glorious 4th of July celebration.  A whole band of boys dressed as Indians and tried to pick a fight.  Some of us really thought they were Indians.  Then we saw President Brigham Young with mounted men riding alongside his carriage.  Quickly we all formed in line along the main street and as he came along he would bow to us barefoot children.  We really loved these men and rarely missed a chance to go to the Tabernacle to hear them talk.  One time he asked the grown-ups to leave while the boys and girls gathered around the stand to hear Martin Harris bear his testimony about seeing the plates from which the Book of Mormon was taken.  We were told never to forget these things and to always tell the boys and girls during our lives this story.  I have sometimes forgotten to do this.  Martin Harris was a school teacher when a young man, and came to the assistance of the Prophet by giving the money necessary to get the Book of Mormon printed.  A short time before he died in Clarkston, he related the whole story of the part he played in the coming forth of the Book of Mormon.  This incident belongs to 1868.

This year we planted two acres of sugar cane on some new land up by college hill.  We hoed and petted that cane until it surpassed anything around.  We barely took time out to each our lunch.  Men working near said we were foolish to spend so much time on it.  James was a very good working and a good leader for me.  In the fall he worked at the molasses mill downtown receiving a half gallon of molasses for twelve hours work.  Father hired a boy to help me hoe the cane at the same price.  He never came to work on time so I sent him home and did the work myself.  From one acre we got 175 gallons, and the other 225 gallons, a small fortune.

The last spring that I herded, father had about 75 sheep and 50 cows.  There was no snow late int he fall and water was scarce.  When I started home at night the cows would almost run to get to Springs where Greenville now is.  Then before I could get to them they were in somebody’s field.  I usually had a lamb or two to carry and had to run till I was exhausted.  At last a small Swiss boy with only one cow to herd helped me out.  He soon got tired of mixing with me but I did not let him quit.  I have herded in the spring when it snowed so hard I could hardly see the animals.  All others had gone home, but I had to stay because we did not have feed at home.  My clothes would be soaking wet, and when a sharp wind blow, I got mighty cold.  One time one of the ewes got lost.  They had been shorn late so could not stand the cold and I found their carcasses later.

Mother sheared the sheep, washed, carded, spun, and wove the cloth to make our clothes.  It was about 1870 when mother had the twins, Jacob and Jacobina.  They were very tiny and lived only four hours.

Father was a hard worker.  He cut hay with a scythe and snaith.  One time a neighbor was vexed because his five acres had not been cut.  Father when down on Sunday and did not come home until he had cut all of it on Monday.  The man could hardly believe that it could be done.

About the time I got hold of a couple of song boos there were over a hundred songs in each book, mostly songs about the Civil War.  I memorized all in one book and part of the other, put tunes to them and sung as I herded.  It made me a very ardent American, and of course all loyal Americans were Republicans.  My soul always craved new information.

Mother led the social set in this part of the ward.  I would listen intently as she related different incidents that were told to her at these parties.  One pertained to our friend, Daniel Johnson.  He had married a young woman after his first wife had no children.  But after consenting to the new wife, she gave birth to a son and then very soon after two sweet girls.  Almost the same thing happened to a fine young Danishman who moved into the community.  He wore a stove pipe hat and was nicknamed Stovepipe.  I cannot recall his real name.  His wife’s name was Karen.  When she consented to give him a second wife she had a son herself.

In the fall of 1871 father bought ten acres of land planted to hay and right along side the other five.  I was sent out to drive a team making the road bed for the Utah Northern Railroad.  I was fourteen, weighed 75 pounds, and had never driven horses.  I was given a broken handled chain scraper and a balky team.  With these handicaps, and jeers from some of the men it was a hard month or two for me.  We had good food, so I gained in weight, strength, and experience.  With the money earned father was able to bind the bargain on the land, though the fellow was sorry he had agreed to sell.

About this time we had a new baby sister come to our home.  She was named Charlotte Abigail.  I thought it should have been Abigail Charlotte, because Abigail was the name of the woman King David took while fleeing from King Saul.  To my mind the baby was a jewel.

I gave the money I earned herding cows to mother who bought all of her clothing and always had a dollar or two on hand when it was needed most.  She always looked nice in her clothes, being very tall and slender, with beautiful golden hair.  At one time she weighed only 90 pounds.  She loved her children dearly, but required obedience, that we be neat and clean, and attend our church duties.  One morning before Sunday School she asked me to do some chore before I left.  I said “No,” though I really wanted to do it.  Mother grabbed a strap lying on the floor and hit me with a smart rap across the shoulders.  A buckle on the strap cut my back and I yelled with pain and so did mother.  She washed my back quickly and put a plaster on it so it would not be seen through the thin shirt., which was all I had on my back.  Many times later in my life I have thanked God for that blow.  It was just what I needed to get over being coaxed to do anything.  I also learned to love mother more if that were possible.

Mother furnished the house and bought father his tobacco with the butter and egg money.  Father was surely miserable at the end of the week when his weekly supply was gone.  When I was allowed to go to the store to buy tobacco, I would put it in my hands and hold it over my nose so I could get a good smell of it.  Father had quit the habit on the way to Utah, but some foolish men persuaded him to take a bite and he never could quit again.  He tried one time and was so sick he had to go to bed and get a doctor to bleed him.

Brother James was quick to learn and was especially good at entertaining on the stage.  A Mr. Crowther from the Salt Lake Theater gave him a part of a colored boy, and with only two rehearsals and no book., he made good and people were wondering who the darky was.  Mother was proud of her boy.  It was a lesson to me that there was room at the top for the seeming incompetent, who never had a chance, better saw who never knw what they could do.

All the boys in town received military training down on the Tabernacle square.  L. R. Martineau always seemed to do things just right and I tried to do it the same and just as fast and good, which made it all fun.

About this time we had our last episode with the mules.  They tried to run from the state.  WE boys got out of the wagon to fix the chin strap on one of them.  They leaped in the air and as they came down they broke a line and away they ran.  One by one parts of the wagon were left behind.  Father was thrown out with the bed.  When we finally caught up with them, the tongue, one wheel, and a hub of the front axle was all there was attached to them.  We were grateful that no one was hurt.  We traded them off for a team of horses.  The man who bought them drove along the railroad through sloughs and no roads and beat the train.

Mother made dances for us boys and served refreshments to all who were present.  We had attended to terms at a dancing school the year we had so much molasses, and mother went with us the one term.  This made us the best dancers in Logan.  I had my first girl at this time.  I had to leave town for a while so as we were playing in the street after dark I told her she had to kiss me goodbye.  Girls usually say, “Don’t quit” and I kept trying until I got my kiss.  When I returned she was my girl.

On my sixteenth birthday I weighed 105 pounds.  That summer I left for Uncle Nels Jorgenson’s.  He lived south of Hampton’s bridge, later named Collinston.  We attended a dance in Deweyville and then went to work on a canal west of Bear River City which was being taken out of the Malad River.  I enjoyed this job, was quite competent and efficient in whatever they set me to do.  I could scrape and handle a yoke of cattle all alone, which others of the camp did not attempt.  I also drove a team of young horses which grew steady under my care, but fractious when others drove them.

There seemed to be a thousand head of wild Texas cattle on the range.  Most of the people along the canal did not dare to go among them on foot and were fearful even on horseback.  They would stare and run around you in a circle.  One day I was surrounded by a herd and it was with difficulty that I got back to camp.  Uncle Nels would not let me go out on foot after that.

A number of people were very kind to me.  Among them was Peter Rasmussen and the Mortenson family.  Sister Mortenson was the essence of Danish kindness.  She made the fires and did the cooking.  Her daughter waited on us warming our hands and shoes before we went out to feed the oxen.

I crossed the ferry at Bear River City one beautiful morning bound for home when I arrived before sundown.  I visited with Aunt Christine who used to care for us in Sweden.

I found James working on a gravel train and began working with him.  Two would load a car, each one his half.  George Watson, the boss, told me I could not shovel the gravel fast enough.  I told him I could do anything my brother did.  I almost failed the first few days.  We would load as fast as we could, then jump on the car and ride to Mendon, unload and back again.  When the job was completed James got work on the section at Hampton, and father and I on a railroad spur between Dry Lake, near Brigham City to Corinne.  When we reached Corinne we were treated to all the beer we wanted.  On the way back to Brigham City, the crew and the workers were feeling the effects of the beer.  Father said, “You act as though you were drunk.”  I retorted, “I have never been drunk in my life.”  A man thirty five years old said, “That isn’t saying much for a boy.  If you can say that as a man of thirty five you will be saying something.”  Right then I made a resolution that I never would get drunk.  Now at sixty nine I can say that I have kept this resolution.

This was a very prosperous year for our family.  We bought a fine team of horses to do our farm work and we had work in the railroad.  In October, mother gave birth to a little boy, Moses Nelson.  She was very sick and we had a nurse to care for her.  I always felt inferior to James, but one day mother called me to her and said, “August, if I die I want you to care for the children.”  That had always been my job around the house.  Later one evening, mother kissed me and said, “You have been a good boy, God bless you.”  With a smile she turned her head and breathed her last.  God along knows what little children lose when mother is gone.  While sick I had heard her say, “I do not want to leave my little children.”  Little did I know or realize what home would be without her.  She was more than ordinarily ardent and spiritually minded, with high ideals, had a comprehensive knowledge of the gospel.

After mother was laid away, I was sent up to Richmond to work on the railroad.  The weeks passed in a whirl.  Soon baby Moses died, and father came up to work with me.  James was with the children and took care of things at home.  We soon returned and James started to school.  I did all the house work except the starching and ironing.  I was 16, Annette 9, Joseph 5, and Charlotte 2.  The washing was a stupendous job.  The water was hard.  I tried putting the clothes in a sack when I boiled them to keep the hard water from forming on them.  If only some friend had called and told me how to break the water and to put a little soda in the bread when it soured, it would have been a God send.  It would have meant better bread and cleaner clothes for the next three years.  I also had to shear the sheep.  This had been mother’s job.  I managed four the first day, and in time finished in some fashion.

I studied the old third part arithmetic that winter, also read the many striking lessons in the Natural Fourth Reader.  Sometime in January Uncles Lars and Nels Bengston came and took James with them to Spring City in Sanpete County.  I always loved that brother, the only one left who had come with me from Sweden.  We sometimes quarreled but we were always together.  Now we had no word from him for over a year.

I attended Sunday School regularly, and taught a class at age fourteen.  I also liked to go to Sacrament meetings and Priesthood classes.  I had been a deacon and was now advanced to a teacher.

This winter I attended school in the fourth ward.  Orson Smith was the teacher and there were 120 children of all grades in the room.  Daniel Johnson Jr was in the class ahead of me and I in a class by myself.  We helped the teacher teach the younger children.  In three months I passed through the third part arithmetic and to page 100 in the analytical grammar.  The review was at the back of the book.  I could ask most of the questions and tell the answers without looking in the book.  English was a sealed science until it came to me as a vision.  I had a problem on the velocity of sound.  I worked on it from early afternoon until midnight, got up at 4 AM and worked till 10 AM and got it.  After that I had confidence that I could solve any of them.

The baby, little Abigail, generally asked for milk during the night, but she would not accept it from me.  One night I told father to lie still and I would give it to her.  She refused to take it from me.  I went outside and cut a switch from a current bush.  When she called for milk again I held it out to her.  She refused.  I said to father, “Cover up,” and I struck the covers over him with considerable force.  I sat down and began reading.  Pretty soon she called for milk.  I said, “Here it is Lottie.”  She drank it and never said “No” to me again in my life.  She grew to be tall and slender, had light golden hair, and had a sensitive disposition with high ideals.  I have seen her sing on our gate most of a Sunday all alone because she felt her clothes were not good enough to mingle with other children.  Before I left home in 1876, I could pick her up from the floor and dance with her.  She had perfect rhythm and enjoyed going to the dances to watch.  And oh how her little soul leaped with joy when she could get on the floor and dance.

My soul cried out for a mother’s love and care.  I am very fearful that when mother sees me, she will say, “You have done tolerably well, but you failed to care for the children.”  In my weak way I am still trying to care for children, everybody’s children, God’s children.

I remember when father married again.  The woman had several children of her own.  It was a sad day for mother’s three little ones when step-mother and her children moved into our home.

I cannot describe the feelings of regret I had when I left school that spring as I had to go to work in March.  Seemed that most thought of school only to learn how to read and write.  I always enjoyed Sunday School and coined the remark, “That if there was nothing more to learn or see than the pretty girls, it was worth while for me because their association threw a ray of sunshine along my paths the whole week long.”

I was in that age when young people were looking for something to do out of the ordinary.  Most of the boys did a lot of mischief, but Daniel Johnson and I did not care to do that.  At a bazaar we did buy some books such as Robber Tales of England, Dick Turpin, Cap Hanks, Duval, and a half dozen others.  Also, the newest sensation which told about Coney Island and the New York Masquerades and Night Clubs.  There were a few places other boys did not dare to go.  My reading prepared me for greater ventures, or more correctly, more strategic assault.  We made a few successful campaigns.  Father saw us eating things he took for granted we had not come by honesty.  He said, “Boys you cannot afford to do those things, you had better stop now.”

On the first of December, 1875, I started to attend school at the B.Y.C. (Brigham Young College) held in Lindquist Hall at the corner of 2nd North and 1st East.  Miss Ida Cook assisted by another young lady were the teachers.  Over a hundred young people were attending.  I took some of the second grade class, that is, next to the highest.  I soon discovered I could do the work in the highest in most everything.  I had a method of explaining mathematical problems that seemed more comprehensive than the teacher which was a source of trouble to her, as it seemed on many occasions that my answers must be wrong, but I always demonstrated them to be right.  On examination days she did not pay attention to a book being on my table as she knew I would not use it to copy the answers.

The Church was building a woolen factory south of the A.C. (Agricultural College, now Utah State University).  I took Commercial Law and told father that some day I would be secretary of the institution.  The building was never finished but I have always been glad I took the course.  Miss Cook gave us a course in manners.  We were taught to raise our hats to Apostles, Bishops, and officers of the various organizations and always to women.  Those who adopted her instructions are among the leaders in the communities where they reside.  As a rule I did we all the BY and was able to live nearer my ideal.  I recognized my aged countrymen, both sexes, and could converse with them in their own tongue.  On the whole, I was well thought of by all.

Just at the close of school I receive my first letter from James.  I read it with pleasure, so much so that I did not notice the signature.  My friend, Joseph Johnson, read it and then pointed to the signature.  It was signed, James Benson.  My feelings were indescribable.  The brother I so adored had sent this insult.  The reading I had done in the National Reader gave me good language to express myself and the letter I wrote must have made him feel ashamed.  The influence of my novel reading was shown in the close of my letter.  I told him as he had disgraced and disowned his brothers and sisters I would meet him half way and there fight it out and demonstrate who was superior.  Had we met we would have done as did a year later, embrace each other.  The incident really made me sick.  I was in bed for three days and missed my examination.

I well remember Hans Munk who came across the plains in the same company we did.  At that time he had one wife and was engaged to a young woman.  As a lad of seven I would walk beside his wagon because of the sweet influence there.  My soul was lighter in his company than any where else.  Now he just lived a block from us in a big adobe house.  His first wife had died, but he had two others, and the marshals were after him.  He left home for a year, and when he returned his faith had cooled off and he did things unbecoming a good man.  I felt sorry for him because I really loved him.  He was part owner in a threshing machine.  One day he slipped into the feeding part and one leg was chewed off up to his body.  The first fast meeting he attended after he was unable to get around, he recognized God’s hand to save him from Hell.  The Lord prospered him financially so he was able to raise three fine families and lived to be over eighty years old.

One time a group of young people went on a trip up Logan canyon.  We had a bottle of homemade wine with us.  I learned the danger of such rides, but was glad that the patters sent by Joseph and David were deep in my soul.

I had always been timid in water until Daniel Johnson came to the deep spring on our place and taught me to swim across it, around it, and how to float and rest.  To this day swimming is a pleasure to me.  I had just finished cutting 2 1/2 acres of wheat when brother Eliason, our nearest neighbor asked that we tie it.  It was done in record time and went 20 bushel to the acre.  Another time we started late in the day and cut, bound, and shocked five acres.  I have chased a machine with five and six men all day to do as much.  I built one of the largest and most artistic wheat stacks I have ever seen.  Hyrum Bunce had just bought a new thresher and said it took a very strong person to feed it.  I laughed at him and said that I would feed it or pitch with any man in town.  I was 19 and weighed 140 pounds.  The first demonstration came with two loads and a small stack.  The crew did not have to stop for me.

I could not see in mind’s eye how any person could throw me down and keep me there.  That represents my spirit and it was my gospel spirit too.  When we played at school none could catch me.  They formed a line by holding hands.  I must not break the line so I ran up the side of the wall and over their heads.  Such was my will power and spirit.

I believe it was the summer of 1876 that I made a large swing.  Some of the Scotch boys were rather rough.  They tried to take the swing away from me.  Try as they would they could not loosen my grip on the rope.  Later I was passing through the west end of the Fourth Ward where it was the custom to ding-bump any visitor.  One grabbed my arms and two more my legs and one got on my stomach, but they did not succeed.  One spring I had rheumatism in one of my legs and could scarcely get around.  I had been helping father on his land three miles north of Logan.  I limped most of the day but when some of the boys started to play ball, I defied the pain and really played ball.  In a few days the rheumatism had left.

I worked for Brother Nathaniel Haws up in Logan Canyon, hauling lime rock to the kiln.  The first week I could not lift some of the rock to begin with but by the end of the week it was easy.

I had my first Quinsy this summer due to wading in the mountain water while irrigating.  My mouth closed so tightly I could scarcely get a table knife between my teeth and I was weak, but kept up with my work.  At last I went to Dr. Ormsby who lanced it.  While hauling the lime rock I got poison ivy all over my body.  Daniel Johnson’s mother told me to make a strong solution of blue vitriol and put it on the sores.  First I rubbed off all the scabs then quickly doused myself in the liquid.  I never wanted to suffer again as I did then.  The sores gradually went away, but I have poison in my blood to this day.

I had my try at tobacco too.  An ex-bartender from Salt Lake City was smoking a pipe and I asked him to let me try it and I began puffing away.  Father called me to one side and said in an undertone with so much soul that it penetrated my very being, “Don’t be a slave, be a free man.  You have seen me try to quit the habit, even suffer because I couldn’t.”  His advice, I felt, was too good to discard and I never took up the habit.

The 4th of July, 1876, was a big celebration, when all five wards combined and held it in Bishop Preston’s pasture.  I was a member of the Central Committee.  A bowery was built which had a stage and the decorations added to the festive occasion.  A large swing was put up and I was given the job of swinging the girls in the afternoon.  This was just to my liking, but by evening I had lost some of my enthusiasm.  By doing this I became acquainted with most of the girls in all five wards of Logan, some of them the sweetest flowers that bloomed.  A home cannot be made without one, a nation is not a home without them in it.  A yearning lingers in one’s soul for a loving welcome and a tender touch of the hand whose heart beats all for you.  The eye that beams on you alone, whose heart throbs strike true for you in every beat whether husband or son, I would not exchange it for all the world.  They who prove true to God are most likely to make a go of their marriage.

It was 16 Oct 1876 when I and three other fellows started for the smelters in Sandy.  The next morning the ground was covered with snow.  We slept that night in a barn owned by a brother-in-law of two of the Johanson boys who were in our company.  We were treated with plenty of beer.  When we arrived in Sandy, we found the Flagstaff Smelter running a little, and the Mingo cold.  The West Jordan was on strike.  As we passed the Cooper Hotel, a mob ran out and told us what they would do if we tried to go to work.  We slept on the floor in a back room of a place owned by Poulson.

One evening a number of women came and started to sing.  Mrs. Rosengreen was one of them.  When they finished singing, I started to clap.  The women started screeching as one of them had been attacked by a man a short time before.  We got out of there in a hurry.

I discovered that I longed to try some of the tricks of Charley Duval and other masked men of the time.  I believed I could do them so easy and get away with it.  I took a glass of beer twice a day with the others.

We decided to try to get work out at Vernon where I had two aunts and James was there too.  It was about 75 miles southwest of Salt Lake City.  I had no coat, only a dollar cash, and 19 dollars of Utah Northern mileage tickets, and a few buns, when I set out.  I crossed the Jordan river and headed for the point near Black Rock.  A boy picked me up and took me as far as Erda, where a family made me welcome to stay for the night.  They gave me supper, and I spent the evening joking and whiling away time with a couple of young ladies in the home.

I left early next morning and soon came to Tooele.  I had eaten the buns, and was pretty tired and weak when the stage came along.  I asked for a ride but it kept going.  The water along the way was so poor, nothing like the good Logan water.  Feeling this way, I was in the mood to use a gun on the stage if I had had one.  I drank water from the first rut I came to.  This cooled me off a bit.  I had been carrying my overalls in my arms but now put them on and walked with some comfort and determination.  I decided that it is not the miles that we travel, but the pace we go, that kills.

I ate supper at Ajacks that night and slept with father Bennion.  He took me on to Vernon and let me off at Aunt Ingra’s.  I introduced myself to my aunt and began to make acquaintances with five little cousins.  Auntie said that the baby, Etta, would not go to strangers, and sometimes not even to her father.  I determined I would get her to come to me before evening.  It was only a short time before she was sitting on my lap.  I missed my own little sister and this was a near substitute.

I did not find James as he and John Benson were out near Point Lookout, about 20 miles away.  When I got there James did not know me.  We had not seen each other for three years.  Aunt Christine told me how James had mourned for me and told of the happy times we had together.  It was a dear reunion but the Benson folly was in him.  Although tired from my trip, I had to demonstrate my physical strength which surpassed both of them, though they were twenty one and I but nineteen.

They took me in as a partner with them and I began cutting pinion pine trees.  James had cut his foot so used crutches.  He gave me a thick, heavy axe, too heavy for that work.  I had never fallen trees so I did not know such axes were the kind they used.  James came over to show me how.  He had a new axe.  He cut on one side of the tree and I on the other.  I felt his spirit at once.  I threw that thick, heavy axe into the heart of the tree and it fell without my breathing heavy.  We cut trees until about the first of December.  Charley Dahl hauled us in to Sandy where we bought new suits, hats, and boots.  We looked quite genteel.  Folks seemed to think I had an air of city life and dear brother James was proud of his brother.

John Benson took his team and wagon and took James and me to Sanpete County.  We went to Ephraim to see Grandma Johanson who left Sweden several years before we did.  She was delighted with her grandsons.  She had told her neighbors what nice people were hers in Sweden.  Of course they thought she was boasting but now they could see that it was the truth.  How nice it would be if we always lived to be a credit to our ancestors.

One evening the boys took me down to a place where they often told fortunes.  They started to tell me something but I resented it so we began playing cards.  An older man suggested a new game.  I said it would be OK if everyone was fair.  After the cards were dealt, I noticed that the cards had been stuffed.  I got up hastily and said “Anyone who could not play an honest game of cards would steal black sheep and damn him, I could lick him!”  I got my hat and went home to grandmothers.

Sunday evening on the way to church some boys threw snowballs at me.  I walked back and told them I was a stranger in town and would not stand for it.  Some of my sternness came from trying to be a gentleman and possibly influenced some highwaymen stories.  I aimed to give due respect and expected the same in return.

Uncle Nels had two little girls, one could not walk as a result of the fever.  I began to take part in the talk and general pleasure and stood well with all.  Uncle Nels lectured evening evening on doctrinal subjects.  John and James would go to bed but I remained up to listen.  I really learned very much.  We went to dances and James and I were more than ordinary dancers.  I also sang songs and had a good time generally.

A Patriarch came to the home and everyone had a blessing.  Uncle Nels, his wife Philinda, and her sister Fidelia, had their blessings.  I listened to Fidelia’s blessing through the key hole when she was told she would have a good, kind husband and a family.  John was promised a family, James a stupendous power over the elements, but no family.  That was his downfall as he loved children but never married.  My blessing has come true as far as I have lived for it.  The Patriarch asked James and John if they held the Priesthood, but did not ask me if I had been trying to do my duty, he knew without asking.

Miss Fidelia was surprised that we did not mind if she listened to our blessings and somehow it seemed that hers and mine were somewhat similar.  She had said that August don’t talk much, but when he does, it counts.  What I had read in stories on the subject, I was now putting into practice.  I also remembered some of the Bible sayings, A wise head keepeth a still tongue.”  I took Miss Fidelia to several dances that winter.

While at Uncle Nel’s place I had a severe attack of the quinsy.  I tried many things and the men of the house tried lancing it, but nothing seemed to do any good.  Miss Fidelia told me that he mother had said< If August were my son, I would soon cure him.”  I answered, Tell your mother I will be her son (I answered under my breath, in-law).”

Sister Fannie Kofford came up that evening and really fixed me up.  After the herbs were steeped, the rocks hot, and plenty of hot water was ready, I was asked to undress my feet.  I put them in a tub of very warm water, put a basin of hot water in my lap with herbs in it, and was covered over from head to floor with a quilt.  The temperature of the water was kept constant by putting more hot stones in it.  This continued until my whole body was wet with perspiration.  A large, hot, linseed poultice was put on my neck and I was rolled into a warm bed and forbidden to move.

That sweet mother’s efforts and care would forbid anyone, with a spark of gratitude to a daughter of God, which I had, from disregarding her instructions.  It was difficult to lie so still and continue sweating, but I did and by morning the swelling had all shriveled up.  And I kept my word too, I became her son.  In all our associations we never had a jarring word.

In Feb 1877, we started for Sandy, loaded with grain.  Sanpete had no snow all winter but when we got to Utah County the snow was hub deep.  Salt Lake Valley had none but was foggy and muddy.  We camped in the foothills west of Lehi where the ground was frozen at night and pretty choppy and rough.  We had hired an Indian, David Monson, to help us, so there were four of us.  The wagon bed being too narrow, we made our bed under the wagon.  That night will long be remembered as we had a difficult time keeping warm.  Our shoes were frozen stiff and it was hard to get them on in the morning.  We were at Camp Floyd that night and back in Vernon the following day.

James had an outlaw mare on the range whose mother even the Indians could not break her mother, and this colt seemed to be like her.  We hitched her up with Dagon, a small brown horse, and drove up Vernon Creek where we made camp.  I drove back to Vernon alone a few days later and made it safely.  I never had a bit of trouble with her after that.  I took a large load of coal to Stockton with a yoke of oxen.  To save money I bought hay at Ajack’s and drove out on the prairie to camp.  This was sometime in March.  A thin blanket and quilted bedspread was all the bedding I had and a cold wind blew all night.  I rolled up in the quilts and lay behind the ox yoke and waited for morning which seemed eternities away.

I hauled coal with my wild mare and she never gave me a moment’s trouble.  Some thought I used some unknown art with her.  Possibly it was because I whistled or hummed a tune when she seemed nervous.  One load I got out in halves and the wagon would mire to hubs.  I was always fearful the horses would not be able to pull out.  I shouted for joy whenever I got out of a bad place.  While I neglected praying as a rule, I thanked God for all my successes and recognized his hand in all things.

That year I had dug and hauled hundreds of cords of coal from the hills with the help of Dagon and the little mare.  I turned her loose to graze and could catch her anywhere.  She liked my petting and had never received a cross word or look from me nor a single lash of the whip.  We both loved with seeming human reciprocity.  My life had been made a success by her loyalty to me.  One day James told me to make her stand still while I curried her.  The hair was thin and her flesh tender so the comb hurt if I was not careful.  He took the comb and went after her.  At the first stroke she knocked him down with her body and the next time she jerked up the bush to which she was tied and ran down the canyon jumping and kicking at the brush between her legs.  James jumped on Dagon and started after her.  She must have ten miles before he caught her.  When he got back both horses did not look like my two pets.  They were so scratched and footsore.

David Munson, the Indian, and I were chopping trees.  He was a good worker and I suggested that both of us chop on the same tree at the same time.  We started on one about two feet thick and when it fell my side was past the heart.  There was a faith in myself that approached my faith in the restored gospel.  I for it, and it for me.

On the evening of May 17, it snowed and blew so cold that James and I could scarcely unharness the horses.  When we awoke there was a foot of snow on the ground.  The thousands of lambs on the hills were bleating for their mothers but few of them perished.  As house room was scarce I took my bath in the creek, snow or no snow, and never felt any bad effects.

While we were visited at Uncle Jorgensen’s, Uncle Nels Benson came with a load of flour and suggested that we take it down to Milford and Frisco as the price would be high down there.  I thought it was a stupendous waste of labor and loss of several hundred cords of wood I could get while away.  Of course I was only twenty and new in the business world.  I had given Braughton & Co my word of honor to pay for everything they had let me have on the time payment.  This consisted of a new harness, chains, a good tent, provisions, and grain for the horses.  I had paid some of the bill but still owed most of it.  Like the prodigal son I left a good thing to find a better.  We followed Nels Benson to Spring City.  He had been very kind to us during the winter and helped us now.

I loved my team and the new harness, I never laid it down, or hung it on the brake, but what I covered it with a blanket.  I cared for my horses first, last, and all the time.  Folks were surprised at the way I took care of my things.  When we got to the Sevier bridge near Gunnison, James traded me a five-year-old bay, nice to look at, for faithful Dagon.  This horse seemed to to have spirit, but it turned out to be a nervousness which ended up with balkiness.

Next morning all the horses were gone.  I struck out for Fillmore, ten miles away, then over the hills and back to Fillmore.  I saw the other boys but they had not found the horses.  I went north ten miles to Holden.  The men here were rounding up all stray animals not on the range.  Mine were not among them.  I headed east through the cedars and then south back to Fillmore where I arrived at sundown.

I had been going all day without food and was determined to have food if I had to take it.  The lady at the first door refused but the second was very kind.  After eating I lay down in a lot and napped for a while, and then dog-trotted back to camp.  I had traveled over sixty miles that day.  The boys had tracked the horses and found them.  The next day we reached Milford and Uncle Nels sold out and started back home.  We went on to Frisco, or tried to.  Many times I wished we were back at Vernon Creek.  The bay would not pull, neither would the mule, and a large yellow horses was so lame she could not travel.  How I wished I had my faithful Dagon!  On top of this Uncle John lost his horses.  Later in the summer I found them and I took them back to Spring City with me.

While working in the Frisco hills that summer, James told me that an infidel could beat any Christian in a debate.  With all the earnestness and defiance in my soul I said, “He can’t beat me!”  I immediately left him and went out to the cedars where I pulled off my hat and asked the Lord to help in my efforts.  I told Him I would dedicate my life to the defense of Christianity and Mormonism in particular.  My whole soul went out in the declaration.  From that time on I began to lead out.

One day James took the name of the Lord in vain when speaking to me and I replied in the same language for the first time in my life.  I left and went off among the cedars and wept.  I now began to show my individuality.  We agreed to a rule that he who profaned should apologize to the other.  Also a system of economy was set up which prohibited cards, checkers, and other games that led to idleness and disputes.

One day James said, “August, can you lift that front wheel?”  There was a large load of coal on it and the wagon was lower than the others.  I tried and failed.  He remarked, “I did.”  The remark hit me like a dagger.  Of course I could lift it!  I had John get up on the tongue while he lifted.  He failed.  Then I told him to stand on the corner overhead and I lifted the wagon.  Then he told me to stand on the tongue and I lifted it.  He remarked, “If you can, I can,” and he scarcely did it.  Then I said, “That was an insult, now you two apologize,” which eh did.  Our backs were raw from lifting.

When I got back to Spring City, Miss Fidelia asked me to go to a Relief Society Conference with her.  I heard two sisters speak in tongues and another sister interpreted.  My spirit seemed to follow every sentence and when the interpreter spoke, I recognized the thought as those of the speakers.  Uncle Nels always explained the gospel to us in the evenings and also while we were journeying along.

We got out and chopped cord wood for over a month and Uncle Nels hauled it and made quite a financial trip, even if we did all get “crummy” and after cleaning up we began for a heavy drive the next summer.

We had $500 which James took back with him to Vernon, where we went to make the men pay for our wood, which they had stolen.  He was to be back at a certain time and I was set to set the pits afire so as to have them ready when he came back.  I started the fires and discovered the two horses had gone back home.  I could not follow them on account of the coal pits.  When James and John returned they had a team of wild mares.  The pits were very much destroyed as I was new at the job and the team was young.

We started gain to recuperate and get ready to go home for conference.  I drove to Spring City to get a load of grain and to bring back one of the horses we had found on the river.  On my returned I stopped below Salina and took a bath in the river.The wind was blowing and the clouds covered the sun.  That night I was very sick.  My throat was swollen and I could scarcely eat anything.  The road up through the canyon was all up hill.  I fed the mares nine quarts of oats at noon and then went on.  After going some distance the horses began trembling in their shoulders so I fed the same amount of oats again and made the summit with ease.

In the afternoon I passed Cove Fort.  It is a rock wall about sixteen feet high built for protection from the Indians.  The wall made one wall for each house built around the square.  Antelope Springs was the next place and every one got a supply of fresh water here.  I reached Beaver River bottoms by night.  I could scarcely make myself understood as my throat was so swollen and I was so weak.  There was still fifteen miles to camp all up hill and the last five miles was sandy road.  Just as I reached the sand I met Axel Toolgreen who told me to take a dose of Humbug oil.  We found enough muddy water to make up a dose.  I began the last lap to camp and had to rest the team every little while.  I had not gone far when the quinsy broke and all of the stinking corruption and poison came pouring out.  I had no water to rinse my throat  until I reached camp.  John and James did not recognize me I was so pale and wan.

That summer we bought French calf skin boots with high heels and our names sewed on the tops.  They cost us a hundred and twenty dollars.  We paid for them with cedar posts.  I got father a pair of sixes though he usually wore nines, but they fit him.  In September we left camp in time to go by way of Spring City and visit with Uncle Nels who went with us to Salt Lake City.  Here we bought suits, overcoats, trunks, and had our pictures taken in groups and singly.

I attended a Scandinavian meeting held in the Council House where the Deseret News building now is.  Here I met a young man from Logan.  A girl was tickling his knees.  He said he had a date with three girls at nine o’clock that night and asked me to joint them.  I told them I would be there.  When I got away from them, the question was up to me.  “Shall I follow them down the road of sin or break my word?”  I concluded the latter and have made good the rest of my life.

On the sixteenth of October, just two years to the day when I left home I was back again.  James and I aimed to be gentlemen.  We had the best and most up-to-date clothes and attracted attention at the dances.  I enjoyed the reels in particular.  We also sent to school at the BYC (Brigham Young College).  I felt the effects of two years of rude life keenly and was very timid.  In course of time I got so I dared express my objections to questions wherein I differed.  I found I differed most in the demonstration of mathematics.  One examination asked us to name four leading vegetables.  I said potatoes, beets, carrots, and parsnips.  The others gave hay and lumber as two of them.  They tried to show me that trees were vegetation, also hay, I knew that I was right and would not yield even though they thought I was foolish.  I have lived to show my friends that I was right.

At one time Daniel Johnson and I were standing on a cordner near the big Co-op and I made the remark that I could tell a bad woman as fas as I could see her walk.  “You can’t,” he countered.  “What about that woman crossing the street a block north?  She’s as doubtful Hell.”  We waited until he recognized her and she said, “She is the most doubtful woman in Logan.”  Then he wanted to know how I knew.  “There is a loose hip swing of the legs in their walk.  Of course all walks are modified by the dress.”

One night at a party at the BYC someone asserted that a certain lady was the most beautiful one there and asked my opinion.  I thought she was if the beauty were measured by the amount of paint she had one.  We all had our favorites among the fair sex.  Mine was Emma Smith, though I did not like her seeming weakness and instability.

I formed a partnership with Jacob Johnson and three others and took a contract to work on the Idaho Utah Northern Railroad.  I had a good big team, a new harness, and wagon.  I helped father get in his crops before I left.  James chose to go south with Uncles John and Nels and landed in Bristol, Nevada.

I suggested that our camp be called Johnson Camp, as I was opposed to being connected with a company.  I soon found myself being manager, or foreman, as Johnson was away most of the time.  On the way out the others all failed in cook,ing, so I took over that job.  The first job consisted of filling a ravine with rock.  Johnson went back to Logan and hired two miners, William Mitchell, and David Nelson.  Mitchell was just married and brought his bride and her girl friend to do the cooking.  There were fifteen teams and as many men in the camp.  The road bed had to be made through lava beds which was hard to handle.

I returned to Eagle Rock (which is now Idaho Falls) and saw the men put in the steel bridge alongside the toll bridge.  I had to go there to get a loan of grain for the teams.  I usually spent my evenings at the dance hall.  Here for the first time I saw a group of girls managed by a man termed a herder, they being under contract fr a period of time.  Some of the girls asked me to dance or take a drink with them.  I refused.  Finally a young girl reputed to be of good character insisted that I dance with her.  I told her I did not dance with her kind.  A young man whom I knew from Logan and who had always been a careless fellow danced with her.  He did not return to camp for about a week and when he did he came on foot and weeping because he had lost his whole outfit.

Early training and realization of the effects of sin upon our whole future here and through all the eternities gave one the strength to say “No.”  I can still hear Frank Crookston sing, “Have strength to say “No.”  Reading the life of Joseph was sold into Egypt and of the sweet flutist who gave King Saul peace of mind so he could sleep, also of King David, who later fell and pleaded with the Lord not to leave his soul in hell.  Oh, how these pictures of the mind give strength of character which social customs and civil law fail to do in standing for the right, even to the giving of your life for the fight.

I discovered that unless we increased our pace the track layers would catch up with us and that would cost us $500.00 per day for failing to complete our work on time.  I did my best to rush the men and teams but was failing.  The men were rebellious and especially so when I announced we would work a Sunday shift.  Saturday, at noon, feeling my incompetence, I walked out beyond a hill and in the sage brush knelt and prayed to the Father for help.  I said, “Father, I cannot control these men unless you come to my assistance.”  I do not remember the closing words, perhaps there were non, but I went back to camp a changed man.

That evening the men brought a trick to camp.  A man would lie down, have his legs tied together with a space for a man to lock his lands and then try to pull the other into the fire.  I asked Charles Larson, my step-mother’s son, if it was possible to do.  He said he thought I could do it.  I had been kind to him by reading stories to him.  I did not realize then that he was jealous because his wife thought so much of me.  I had taken her out and as was the rule I had always kissed her at the gate.  The trick did not work for me.  Instead of head first into the earth, which is the general rule, I kept my feet, and twisted around with the rolling man and received no great harm, only strained arms.

Sunday morning I stood up on the wagon tongue and said, “If Johnson has any friends in camp, we expect to see them out on the grade today.”  I spoke in an earnest undertone.  They call came out except Larson and Taylor, a prize fighter.  An noon Larson picked a small man to show me that he could do what I had failed to do.  He broke his collar bone and we sent him home with the women cooks.  Taylor was now the cook.  I never again felt unequal to my responsibility as a leader of men.  By the close of the season I was recognized as the most successful or competent man on the road, both in handling men and making grade.  I could leave the men all day and they would do even better in my absence.  The track layers came just as we were through.

I thank God for the change of voice and the personality I possessed for his care over me in winning the trick and the rebuke that came to Larson.  I have learned whom to ask for help.  Two older men wanted me to stay and go in with them.  I was twenty-two years old.  The following was just one event that happened.  Two of the men were rolling rock into the grade.  One large rock was in the way and they were rolling theirs around it or lifting them over.  I asked them why they did not roll the big one out of the way.  They said it was too big to roll.  I told them to try it again.  When I returned a short time later it was still in the ground.  They said they could not roll it.  “All right.”  I said very kindly, “if you can’t I can.”  I gave such a stupendous heave, I almost broke my arm, but got it out of the way as the rock rolled.  A foreman will not have to do that the second time.

I surprised all the men one day when I sparred with two men at the same time as they tried to get me down.  One was my size and the other was a little smaller.  The larger one stood behind me and grabbed me around the waist.  As I was to all appearances going to the ground the other man came in to help.  I pushed the first man to the ground with my right arm and grabbed the other with my left hand, jerked him on top of the first man and swatted his bottom as I jumped clear of both.  Many incidents of interest occur in camp life.  William Mitchell was an able minder, also fair in handling men.  I was loading holes for blasting and he gave me the philosophy of it, and much good council generally.  David Nelson never ceased to love that youngster of a boss.

One day I carried a fifteen-foot steel bar weighing 75 lbs up a mountain path that was lined with trees and also very steep.  When I got to the top I was not breathing much harder than the men who followed with nothing to carry.

It seems that I should have remained in the north but some influence directed me south.  All four teams came to Logan via Fort Hall, Soda Springs, and Bear Lake Valley.  This was beautiful grazing country but too cold to raise grain.  The Bear Lake was a heavenly blue and calm as a morn in June.  This was in September and there was frost every night.  There were only eight nights in August that there was not frost in Beaver Canyon near the Montana line.  We came down Logan Canyon past the Temple saw mill.  The scenery was beautiful with groves of pine and autumn colored Aspens and the luxuriant grass plants between.  From the summit we could see for about twenty miles north and south.  Some forest fires were burning.  It seemed good to see again the place where I had bathed and fished.  The water was never very warm.

Just after arriving home as I was going down town I met my favorite girl.  She had her fortune told, and it said that a man in the north would fight for her when he returned.  That was, of course, myself.  As we passed (no street light) we recognized each other.  By the time I got to the corner she had overtaken me and I stopped and chatted, nonsense I suppose.  Others gathered and I remarked, “Well Miss Emma, as we are going in different directions, I bid you good evening.”  I bowed and left.

I brought a large load of logs home with me and before going in to supper, I put my shoulder under the wheel and lifted the wagon tire off the ground.  While I ate my supper two young fellows tried at the same time to lift and failed.

I had three hundred dollars which I gave to father to pay on his land.  I was really to blame for not having the land deeded to James and me.  Instead, I sold or gave him one of my horses to refund his share.  He also gave father a new harness.  When Johnson and Co settled up, he paid me $20.00.  However the Company owed me $400.00 more but they had nothing to pay with.  I was offered a job at clerking at $40.00 per month but refused to work for wages.

I decided to go out to Bristol and burn charcoal.  Emil Drysdale, one of the partners was going with me, and James went as far as Spring City.  I tool the $20.00 and stopped in Salt Lake City to get my citizenship papers.  Of all things I was an American and a Mormon.  I happened to find two Logan boys who acted as witnesses.

We started, practically without money, to travel four hundred miles, on the 5th of November, 1879, and it was snowing when we left.  It is just possible that I shirked my duty and promise to mother to care for the children.  Father offered me my lot, some of the land, and would help build a house if I would take the children.  But I wanted to go and make money.  When I think of mother’s charge to me, and the sad life of the children, my whole soul weeps over my dereliction, but fate drew me south.  We went through snow, slush, and frost on the way to Sanpete.  Uncle Nels and Aunt Philinda went with us far as St. George where they worked in the temple.  We hauled grain which we sold in Bristol, except enough for our horses.  Before starting I had traded my old horse for a young one.  On the road to Ephraim the young horse caved in although he was guaranteed.  I buckled on my pistol and rode to Mt. Pleasant, a distance of about 17 miles.  When I arrived and told what the horse had done and that I could not start across the desert with such a horse, they agreed to give my old horse.

Uncle Nels, perfect in all things, did the cooking, but he failed with his yeast powder bread.  I told him that no one could make good yeast powder bread by getting into it with their feet, or even using their rough hands.  I baked the bread, stirred it with a knife, soft and spongy, and had good bread all the time.  I did not even scorch it, although the wind blew many times.  The first time I tried to make bread for my prospective paretns-in-law, I burned it back.  It demonstrates care and effort.

The hardest part of this trip was over fifty miles of desert in deep snow.  The remarkable thing about the journey was that the old pioneers of 1853 never had a word of complaint for the whole distance.

While we were unloading in Bristol, a business man stepped up to me and said, “You from Utah?”  “Yes sir.”  “Mormon?”  “Yes sir.”  “Are you going to stay here?”  “Yes sir.”  “What can you do?”  “I don’t know.  I have done about everything but herd hogs, but I believe I can do that too.”  “You will do, you will do.”  I was nicknamed the “Honest Mormon”.

Our camp was about 25 miles from Bristol.  When I drove in for supplies I passed the evening in a saloon, as was the rule.  One night many seemed to gather and I learned they were to serenade Nick Davis, one of the leading citizens.  They were all signing and dancing jigs.  I volunteered a job.  Then they wanted me to drink, but I informed them I did not drink.  I did sing a song.  An Irishman, well raised, approached me thus: “I had just a good mother as you.  She used to sing to me and I learned to pray at her knees.  I am no ruffian.  I want you to drink with me.”  I took just a little sip, but had to keep sipping till after twelve.  I could never go back to that saloon to while away the evenings when in town.

I slept in the wagon box that winter of 1880, which was so very cold.  Thousands of animals died that winter.  A man said, as he passed by one morning as I was getting up, “G– my boy, you have had a cold berth.”  It was many degrees below zero.

I regret to relate it, but it is true.  A neighboring camp in Frisco had two dishonest boys, one much older than we.  They killed a cutter cow on the range and told us to come and get a quarter.  There were six or eight of us and I thought it would be a good thing.  While in the Bristol hills I saw a poor cow with a small calf.  I reasoned that if we took the calf I would save the cow from death.  That might be true but how frightened I was.  I never received any satisfaction from the two acts.

I burned charcoal that winter and slept in a little hole with my feet right out in the weather.  I had to get up many times each night to chop wood and put boughs over the top to keep the pits burning.  Early in the spring Emil Drysdale began driving the team but he soon got the team too poor, so I took over again.  This was hauling ore.  It took a day to drive to the mine and a day back.  The team was so weak that I got stuck many times.  I would walk to lighten the load.  One day I reached for the brake and fell into the rut of the wagon.  The first wheel ran over my arm just below the elbow, the second struck my right knee.  I straightened out in time so the second wagon grazed my head and body.  I just cried for mother a little and drove down to the smelter and the foreman sneered at me and my seeming incompetence.

In time I went back to camp and the horses were in much better condition.  We had coal of our own.  Emil hauled and I chopped.  I was able to stand on my feet until noon, then I knelt and chopped, and made a record cordage each day.  We began to forge ahead, hired men, and were doing a good business.  I hired a large, athletic fell, who bragged of his will power.  He claimed that he could stop a stage and make all the people get off with his will power.  He did have hypnotic influence with men but could not do anything with me.  He acknowledged that I had some superior power.  I knew it was the Priesthood.  In speaking of President Young, he would say Brigham Young and then apologize, and said President Young.

After Emil had been hauling coal for some time, I went to buy a four horse outfit.  There was a new road part of the way, full of rocks.  I walked behind the wagons and picked up and threw out all of the rocks for ten miles.  Emil admitted that it eliminated half of the seeming distance and more than half of the wear and tear on the team and wagons.  I collected six hundred dollars the company owed James and my Uncles and also bought a double team and wagon with the amount they owed me.  We used Drysdale’s team to drag in the wood and three span on two wagons hauling coal.  We had ten men in camp where I did the cooking.  The company sent out whiskey and two men to electioneer and prepare for the coming election.  The superintendent, Howe, was running for the legislature on the Republican ticket.  I had become a Democrat by studying the policies of both parties.

I was preparing to close down the camp so the men could go and vote the Democratic ticket.  I had them all coming my way.  My teamster, Joseph, was a fine, large German and had brought Democratic literature to camp.  A friend of mind who had been working for me a long time was working with a rebel, Willie Peace, whom I had known in Frisco.  Peace made a statement which I branded as a lie.  I also used other strong words.

A few mornings after that while I was gathering the dishes he started talking as I approached him in my duties.  I said, “That’s right, Willie.  Stick up for yourself.”  With that he struck me.  My hands struck the bench and then I fell on him.  His cousin pulled my head into Willie’s lap and held me there while Willie hammered my head with a rock.  My teamster came in and threw the cousin off and we both stepped out reeling from the hammering with the rock.  My head and face were all bloody.  His lips and both eyes were swollen.  Joseph said, “Come out here in the clear and finish.”  I went and said, “Come, Willie, and I will give you what you want.”  At that he threw the rock which struck me on the cheek, cutting a big gash.  I picked up the rock and showed it to the men.  I made and lunge at him and he cried out that he was through and I let him off.  You will perceive that I struck only with my hands and that he gave no chance to defend myself.  This was my only fight as I always tried to avoid such stuff.

I worked night and day.  All the boys helped me to load every other night.  After supper all hands helped to fill the sacks, sew them, and load them in the wagons.

Howe lost the election.  Everything seemed to go wrong.  On election day, Howe told me that if my men would vote for him he would win.  I told him I understood that he had said that he could buy the Mormon vote for $3.00.  I want you to know that you can’t buy my vote for the $2,000.00 which he owed me, nor for $3 million dollars, the price of Bristol.  At that moment I put the price on my vote and character which has been a strength through my whole life.  I could have traded my credit for a ranch with a large barn, sheep corral, the wall was eight feet high and cost over $800.00.  There was a good two-story dwelling, hotbeds, and a stream of water with sole rights.  My inexperience could see me living there by myself and losing my faith and I would not lose that for the world.  I could have rented it.  I was also offered cattle to stock it on time.  A fine village could have been built there.  Now it seems child foolishness to reject such an offer.

I moved to Bullionville and Panaca, a Mormon village.  We reached Pioche by noon through snow over one foot deep.  It took about two hours to dig through the drifts in one place.  The Godby Hampton Co was doing business at Bullion.  I had delivered coal to them at Frisco.  We made our camp about fifteen miles south of town in the timber.  It was done so quickly they named me, Nelson the Rustler.

I brought most of my men with me from Bristol.  James joined us with an extra team.  We had paid $50.00 per ton for hay and $70.00 for grain in Bristol, we now paid $30.00 for hay and $50.00 for grain.  Even so, five teams and a large number of men ran up the store bill.  The teams were idle as the smelter was not ready to receive coal.  For a week I could not sleep because of the responsibility.  The store began to try limiting my credit.  I went down myself and talked to George T Odell, one of the clerks.  I informed him that we would not stand by any trimming of our orders.  I paid in stock in our Company $1,000.00 for an interest in the Benson mine, of which James was the boss, so he became an equal partner with me.  Emil Drysdale became a hired hand when we left Bristol.  When we began hauling in the Spring we were $2,200.00 in debt.  I was only 23 and that amount seemed enormous.

Th first load we pulled out from under the trees had four span of horses and all the men came out to see us get started.  My left leader, a faithful animal, looked back at his old mate on the right wheel and gave him some of his talk and the wheel horse answered by his action.  We had unmatched them.  I asked the boss to put Sailor with Billie on lead.  When he was being led up Billie kept talking and rubbed his nose on his old mate.  When I straightened up the lines, I gave them a little swing pull and the leaders stayed in their collars.  The others felt the wagon move and away they went.  I dared not stop for fear of miring until we got out on the road.  The boys were surprised at the way I dodged the trees with the four span and heavy wagon.  I always drove when the driver said it could not be done.

We moved to the East hills and in June all debts had been paid.  I attempted to show how much wood I could chop and put in the pit in one day.  James and I were doing the night shift.  There was only enough timber here for a small pit.  I did not take time to eat dinner but ran in and swallowed a few cold potatoes.  I finished the pit but the potatoes went through without digesting and my stomach was never the same again.

I drove one team to Bristol to put through what I left in November.  I hired a Catholic sailor, well read, to haul for me.  I put up a 1,000 bushel pit in two days.  The record by the Italians was three days.  This pit held thirty cords of wood dug in with the limbs on, but chopped to fit smoothly in the pit and lapped with short pieces no longer than stove wood all over the outside.  This Catholic sailor, aged 70, told me how mean and low Mormons were.  He lived in Utah before I did.  When he returned for another load I admitted what had said about them, but I told him they were as good as other people today.  He agreed.  If they were below and now are equal, what has made them advance faster than the rest of the world.  I claimed it was the superior principles they had and lived by.  He learned to love me and when we parted he said, “You are an influential young man, when you go back home start a library, and put in it these books,” and he named a number among which was Ancient Roman history.

The German hotel keeper at Bristol agreed to take the Company when I ran the bill with him.  I left a Mr. Scot to send me the money for the coal to Bullion, after paying the orders which I had issued.  I asked his opinion of our difference.  He answered, “You are both good men.  I cannot say that there is a difference.”  When pay day came, I put Scot’s letter in the German’s envelope, and he took his pay.

When I left Bristol we concluded it would take a certain number of teams and men to keep the hauling up.  James was left in charge.  When I returned I could see by the work done and hear by the talk that there were three groups each endeavoring to run the camp.  By noon I had cleared up considerable.  After dinner a man about 35, who had come to the camp a wounded man made some remark about the Mormons and the whole camp roared.  I sat to the right of him and retorted in no mistaken tone, “Any man who tells that to be true is a G– D—– liar.”  You could have heard a pin drop and he apologized to me.  He did not want to hurt my feelings.  Another example was necessary.

It was understood that all were to help load the coal that evening.  James had promised them melons.  A six footer from Mt Pleasant stood up laughing and said, “Yes, we will go, yes we will go, and so will Mormonism.”  At the proper time I caught him by the shoulder, looked him in the face and said, “Charles, business is business and must be tended to.  We pay for what we want done.  If you are going to do it, do so; if not, sit down.”  They all went to work and when the teams came back the melons were there.

Again we aimed to be at Conference so quit early in September.  The Company gave us extra for our coal.  James and I were both expert at burning.  We left with $1,500.00 cash and three teams.  We put $1,100.00 in the Fourth Ward Store in Logan and kept $400 for expenses.  We left our teams and wagons at Milford and took the train to Logan.  We had decided to build a store east of Hans Munk’s during the coming winter.

We went back on the train to get our teams.  James drove his and I had two Drydales.  The first day at noon I fed all the horses without unhitching them.  I took the bridles out of their mouths and left them hanging on their ears.  Three of the horses were run-aways and one a colt.  As I put the bridle on the gentlest, he snorted a little and I held my breath until I got the bridles on the leaders, then the colt.  After that I began to breathe more freely.  It haunted me all afternoon and I never did it again.  By the time I got to Sandy the snow was almost knee deep.  At Ogden it was slushy, but when I entered Cache Valley the ground was dry but rain was falling.

I put up at Daniel Johnson’s.  His son was to run the store.  I bought a lot on which to build, got in my winter’s hay from the Church Farm, and started to school at the B.Y.C.  Miss Ida Cook was still there with J. Z. Stewart helping.  Daniel Johnson Jr had been and still was a student.  He had Darwin, Tom Paine, and Ingersoll among his books.  He could outwit anyone in town for or against Mormonism.  He ridiculed me for my positive stand.  I read his books and listened to his philosophy which were generally illustrations.  In school I picked up facts on theology to defend myself.  By this time the Lord had given me an almost perfect comprehension of English.  My faith had increased and when Sister Johnson was upset when the Edmund Tucker law was passed, she exclaimed almost weeping, “Polygamy never was true or the Lord would never have let them pass that law.”  I knew [polygamy] was true.  She had testified and I knew that what she had said was true, that after she had ceased to be as women are, she gave her husband a second wife, and the Lord blessed her with a son and two daughters.  Another neighbor whose wife never had children, when she consented to her husband taking another wife, gave birth to a son.

I held my Doctrine and Covenants in both hands as if to open it and breathed a prayer, “Father, is there nothing in this book to ocnvince this good woman of the truth of this principle?”  I opened the book and read to her, “When the Government passes any law which prohibits my people from living up to all the principles of the Gospel, then the sin rest on the Government, and we are not judged.”  She was convinced.  I knew from that time that the principle would be prohibited and told the people so.

God had prepared me to talk to Daniel Jr.  One evening I cornered him so badly that his mother wept and his father was angry with him.  I gave him the choice between infidelity and Mormonism.  There was no room for him to evade the question.  From that time on I felt confident that I could defend Mormonism.  In his discussions he used such ideas as a man could not work with the same interest in a company as for himself.  He was also accustomed to cheat in card games so I decided not to build the store.  This brilliant man committed suicide a few months later.

When I first started to school I was so sensitive to criticism that I would turn black in the face and almost choke.  One day Miss Cook stood by me and said kindly, “Now, Mr. Nelson, you can do better than that, try again.”  In a few days I was all right.  I did remarkably well that winter and was at the head of the class.  I asked many questions that others failed to observe.  Miss Cook had made my time longer than I had paid for and asked me to remain.  I suppose if I had done so I would have had a call to Sweden on a mission.  That has been my impression.  I did not realize the privilege then.  Some in the class had been there continually since 1876.

Some of the young men had broken the rules of the school.  J. Z. Stewart spoke to them about it.  The kind manner and the impression he made carried to the close of school and with me to the close of life.  Miss Cook, Professor Stewart, and Orson Smith, as my teachers will never be forgotten.

When I left Johnson’s, the mother and three children hated to see me go.  I had been the most cheerful and kind associate they had ever had.  They asked me to forgive them for any thoughtless words or acts.  Logan had been a dear home to me and little did I realize then that leaving it as a home forever.  I long to go up there and stay for a month or so and visit with all my old friends.  I am sure I left not a single enemy and I am sure the same is true of Crescent.

It was the first of March when I left Logan.  I took Joseph Hyrum, then 14, with me.  We had a difficult time through the canyon and the drifts.  At Sandy we always stopped to rest up at Uncle Lars Benson’s.  I attended a dance at Sharp’s, west of the State Road.  A very smart young lady asked me, “What do you think when you think of nothing?”  I replied, “I suppose I think of girls.”  I had a real good time.  I attended a M.I.A. in Sandy.  Brother Lewis was President.  He sang “Thou Wilt Come No More, Gentle Annie”.  Brother Hewlett, an aged shoemaker, and some elder Doctor gave some intelligent and comprehensive talks on the ancient prophets with respect to the present day.  We also called on Uncle Nels in Spring City and listened to a very good talk by a school teacher from Mt. Pleasant.

James came from Bullion and informed us we could have the tailing contract hauling.  James handed over $700 in cash to Bynum Lane for a mine.  He knew as soon as it was done that he had given his hard earnings for a hole in the ground which he never even went to see.

The morning we were to leave Milford our horses were lost.  We had sent to Logan for $400 and bought two new wagons from B. F. Grant.  Then we traded one of the wagons for a horse which proved to be not worth his feed.  Arriving at Bullion I took a little outlaw horse I brought from Milford and with worthless Sam drove to Bristol where I traded Sam for another outlaw horse and $20 to boot.  It was dangerous to hitch the two outlaw horses together.

I scrapped with them and soon had them gentle.  I traded them for a team of mares, both died within a year.  We sent for the last $700 and bought a scrap outfit, double team wagons.  We traded my two outlaws, the best team on the job, and gave $100 to boot, and the new team was balky.  James and my teams averaged $8.50 per day, and the other teams made some gain.  When we quit that fall we had poorer teams and only $400 and yet we started out with $1,100.  Once I worked for 36 hours without stopping.  We were under contract to keep the smelter going.  Then I got leaded so we decided to quit.  It was then that I located Dry Creek in the fall of 1882.

On the way home through Spring City I proposed to Fidelia Ellen Kofford and was accepted.  I was now aiming for a home.  Uncle Lars had advised me to file on some land in Sandy in 1876.  I told him I would not have the whole country as a gift.  Six years later I was pleased to buy seven acres from William G Taylor, nephew of President Taylor.  In closing the deal he treated us in Samuel Kemp’s saloon.  We made another deal and he invited me in again.  I told him I did not drink and that I had taken the first with him because I did not intend to be rude.  He responded saying, “A young man just home from camp life and don’t drink!” and looked at me with astonishment.

We lived in a little house above the canal belonging to Fred Olsen.  We associated much and confided in each other and I told him what an unworthy father and husband drink made of him.

I studied Gospel principles putting down the quotations; read about George Q Cannon in Congress, read Judge Black and Ingersoll’s arguments, and a book, “Elocution, Expression, English, and Manners.”  I also studied the dictionary so I understood words, their derivatives, roots, and synonyms.  I could bow myself out of a home with all the grace of a Frenchman.  I am not saying anything about my love affair.  We kept most of our love letters and they can speak for themselves.

I scrubbed my coat collar and put it on wet, then drove to Sandy and I came down with the quinzy which lasted a long time.  I thought my palate would strange me at times.  The anxious letters from my sweetheart were an inspiration to try and live for her sake.  She sent me a Christmas present and a very nice letter.

Amelia Rollins, a young cousin, was our cook.  James and Joseph were off to Sandy or elsewhere most of the time and she went with them some of the time.

Spring came and we worked on the railroad west of Ogden.  I made it a point not to take part in all the light talk.  One called out, “You don’t talk.  What are you thinking about?”  I answered, “I am thinking that if a tax were levied on all common sense, you fellows would be tax free.”  An able intellectual fellow asked me why I did not talk.  “I have but limited common sense and I do not wish to waste it on nonsense,” I replied.  This blue-eyed six foot, 200 pound, English Mormon, left the Church as I knew he would.  Just before he died, he call in Bishop Bills of South Jordan and plead with him to do what he could for him.  He knew the Gospel was true and that he had strayed until he was practically lost.  He passed away with regrets and a penitent soul.

I usually walked several miles to Ogden after supper for my mail.  One dark night I met several girls merrily chatting as they tapped along the road.  I always like to hear that kind because I knew they had good character.

My team needed rest so I worked single handed for a time.  I first leveled the grade and then I filled scrapers to complete a sixteen foot high station as a guide to the rest.  Some teams would go with a jerk, others slow, but I never stuck a team all day.  I could take a tongue scraper with one hand and sling up one the side of the bank in filling.  The other fellows stopped the team, used both hands, and a teamster one hand.  All the bosses were fearful to attempt a complete station so they asked me to do it.  I completed it and they marveled at the correctness of it.

When I returned to Dry Creek, Brother Taylor came to me saying, “I am a free man, I am a free man, I haven’t drunk for two months.”  I was hauling mining timber for Bishop Holman.  As we drove through Sandy, James Kemp came to his wagon and asked Billie to have a drink.  “No sir, I have quit,” said Billie.  “I wish I could say that,” James replied.

We took a contract to haul bridge material for the East Jordan canal.  We went up Bell Canyon on a road that had been abandoned for years and seemed impassable.  I drove from the white house on the hill; left the cart at the mouth of the canyon; took the front cart close to the roll-off; took horses and chains up to where James had cut and gathered them and snaked them down to the front cart, drug them down to the hind cart, loaded them up and hauled them to Draper past Henry Pearson’s.  He was kind, gave me apples and cider, and chatted as an old friend.  Sometimes I would go to Sandy and back for supplies.  James decided my job was too difficult and he would cut and snake to the roll-off.  While I had breakdowns and accidents we never failed to get a load a day, Sundays included, for over six weeks.  We earned fifty two shares of water stock in the East Jordan Canal Co.  We had bought almost forty acres of land.

I concluded to ride down to see the sweetheart up on the Sanpete where evergreens and pine grew on the level.  I spent several days there.  We had a love trysting place where I could stake my horse in the tall grass and Fidelia’s pet fawn would gambol at our feet.  She would sit on my knee and read interesting stories to me.  It was a most attractive scene, the horse in the open glen, the fawn, beautiful birds flitting from bush to bramble, and mourning doves echoing in their plaintive call.

All in all it called forth the sweetest and sublimest ecstasies of two souls whose hearts beat for each other.  Blissful thoughts of the past are one’s life, what the ever returning spring time with its balmy air, fragrant flowers, variegated colors, undulating movements, as though beckoning one to come and enjoy, as they are to this beautiful earth of ours.  When we have passed to the realms above, may the sweet memories of this scene, hallowed and sanctified by our pure love and devotion for each other and for God, linger in the hearts of our posterity as the most worthy heritage bequeathed to them.  With all the ardor of my soul for God and His prophets, has been the yearning of my heart for righteous living.  Yet the worst wretch who goes shivering by has my pity and regret.  Condemnations belong to all merciful Father.

As I started home, leading my faithful horse with my left hand and my future companion for life and all eternity in my right arm, we walked slowly and talked of the future when there would be no parting.  Suddenly we stopped, an ardent kiss and caress, and I was off, leaving her to meander back alone.

James and I took a contract to haul cordwood to the Eclipse Mind in the tops of the Big Cottonwood Mountains.  We were to get $2.00 per cord but only one $1.00 per cord if it was not up in time.  There were about five hundred cords.  We started to haul but discovered that we needed help someone to haul hay and grain.  I prayed the Father to send us help every morning as I got the horses, and promised Him of all we had made I would give one tenth to Him.  He, God, sent a large company from Provo but Brother James objected.  I knew that we were left now.  The snow fell from every cloud that passed.  James was down looking for teams, hay, and grain.  I read Pinkerton detective stories, and boxed with a bag of salt to rest from reading.  I disliked leaving our contract unfinished but that is what we did.  We hauled poles to Timothy Marriot for hay, corn, and potatoes.  We had a hog and feed for him and felt prepared for winter.

The reading I had done gave me the first view of the weakness of American Education.  Isaac M Stewart Jr was a geologist and an educated man but did not agree with Mormonism on all points.  At first we were chums.  The Superintendence of the Sunday School in Draper was opposed to getting into hot water in the discussions.  I remarked, “I never found water too deep to swim in, and errors, like straws, float on the surface, but he who would seek for pearls must dive beneath the surface.”  We continued the discussions for about two months when the class all saw and agreed with my views.  D. O. Rideout said he had learned more in six weeks than in the previous six years.  In the summer Stewart debated with Supt Peter Garff on the subject, “Who is Most Loyal?”  The subject was brought about through the celebrating of the 4th and 24th of July.  I rose to my feet and was recognized by the chair.  I said, “Every naturalized citizen must be as loyal as a natural born citizen, or indeed be a hypocrite.”

Later there was a school meeting held with William M Stewart as chairman.  Dr Park was also there.  He taught in Draper schools.  Thy boasted of their education, I objected to their position, and held that their very fields showed the lack of education.  Dr Stewart, later of the University of Utah, was so impressed by my remarks that he took the question to the Utah Educational Association and in the third year it was adopted as school policy.  Forty years after that time, Thomas Spencer told me I was given the credit.

We had agreed to get married this winter and I would not be put off.  With what I had and credit at Holman’s store I determined to start.  I bought Fidelia a very nice coat, at least she looked well in it.  When I got to Spring City I found she was in debt and a payment was expected.  Charley Kofford, bless him, let me have the money.  I was wearing James’ overcoat as someone took mine just before I left.  I stood up in Priesthood meeting and raise my right hand and covenanted that I would attend my quorum meetings, keep the Word of Wisdom, and do my duty generally, and I meant it.  I was ordained an Elder in the home of Pres James Jensen, with Nephi Hayward as mouth.

While in Spring City I felt very much humiliated because of the lack of money.  A farewell party was held at the Kofford home, all of the speakers praised her, but scarce had a hope that I was OK.  Father Kofford was asked to speak.  He said in part, “I believe Fidelia got the man she loves, I know she did.  I know she will be taken care of.”  He then gave me some complimentary remarks.

We left alone in a wagon and were over two days on the road.  On the 24th of January 1884 we were married in the Endowment House by Daniel H Wells.  Uncle Lars Benson asked us to sup with them after which we drove to our home.  Fidelia made pictures and ornaments and we were quite comfortable.

I went up South Dry Creek Canyon for timber to take out.  There was a snow slide in the creek bed.  I climbed so high up yet could not get over the ridge.  I feared to go back.  With caution I regained my footing and began the upward climb.  All footholds had to be made with the axe and I knew that one slip and all would be over for me.  I finally made it home before dark.  The occasion gave us both quite a fright.

In the spring James and I were plowing for people in Sandy.  A friction seemed to arise and Fidelia did not want to live there any longer so we moved to Draper.  I had two lots and fixed up the house and we had a fair garden.

I took the contract getting out logs for James Jansen and Joseph Smith for $9.00 per 1,000 feet.  I should have had at least $16.00 per 1,000 feet.  I was new at saw timber.  Miller Andrus worked with me a while, chopping and we slept at the mill.  I told him we were not making a dollar a day.  He left to cut his hay and I was alone.  Brother Smith was working on a road below me and called to see if I was all right before he left.  He had been gone only a short time when the handspike, which I was using to roll a large log, broke.  I was thrown over the log on my back.  The next thing I realized I was standing behind a tree as the log rolled by me.  I was quivering like a leaf.  The top of one of my boots was torn off.  How I got out from under that log I shall never know.  It did not roll me at all.  Had it done so I would have been crushed to death.  Providence has been very kind to me many times.  The horses and myself were in constant danger most of the time I was getting out 50,000 feet of lumber from that canyon.  No one before or since has worked there.

Fidelia and I attended Sunday School where she became a teacher of the young ladies department.  We took part in all organizations for advancement.  One such was a literary class under Prof William Stewart.

Mary Neff, daughter of Benjamin Neff, was living with us and attending school.  I had promised to keep the Word of Wisdom, but in visiting the different homes, I was offered tea and coffee.  When I refused they assumed I thought myself better than they.  In a discussion with my wife and Miss Neff, they rather got the better of me.  Smiling I walked to the door while they were firing at me and I said, “I will take the question to the Elder’s quorum meeting.”  As I closed the door, I heard a voice in my mind ask and answer these questions, “Did you ever drink tea or coffee?”  “Only sometimes.”  “Did you ever commit adultery?”  “Only sometimes.”  The influence of the spirit, its penetration and joy is indescribable, though the words are simply indeed.  Yet the illustration is unmistakably clear, I returned to the woman at once, and raising my hand toward heaven, I declared I had drunk my last cup of tea of coffee.

About this time I also discovered that at some future day we were to become parents.  The two revelations made life quite happy, notwithstanding the task we both had.  While she, Fidelia, was in constant fear as to my safety, she gathered fruit and prepared it for winter.  From the time of the first berries at the foothills till the last thimble berries up among the pines, she was there to pick and put them up.  Fidelia would take me up to the mill with a team.  I would take the horse Johnny to carry my luggage to the camp, then turn him lose expecting that he would go back to her.  I was amazed to see him coming to eat breakfast with me the next morning.  I hurried home to see how Fidelia had reached home.  At dusk she had started home with Jim’s horse and was all right.  She took me back to the mill and I started up the mountain while she turned around and drove home.  One night my camp fire did not appear until nearly 10 PM and Fidelia was running to get someone to look for me.  At last the beacon light appeared indicating I was still alive though I might be injured.

We at length decided to move back to Dry Creek.  Father Ennis gave me four early New York potatoes, so I now had a half bushel for seed.  I had all of my logs turned over the roll-off and could work at them any spare time I had.  It was father to go but we were more favorably located.  My first load of lumber I took in for tithing.  I walked the team the whole distance though the near horse, Johnny, jogged a bit.  I made the trip in two and a half hours.  People stared at the team and the load of 1,000 feet of green lumber.  I worked at the logs all winter and a few days of the spring.

Brother Taylor and I attended our quorum meetings in Draper, also ward teacher’s meetings, though it was a very cold winter, and the roads were often unbroken.  I planted about thirty acres of grain and plowed that much sage brush land.  No one knew when I started in the morning for I was out pulling and piling sage brush and the fires were burning when the rest went to bed.

My mother-in-law, Fannie Kofford, came from Spring City, Sanpete County, to help us with our prospective new baby.  She had not seen the city since 1853-54, so I borrowed my brother’s cart and took her through the City and up to Camp Douglas.  We had a grand outing.

On April 27th, 1885, A L or August Levi came to our home after many hours of severe pain.  Brother W G Taylor and I administered to her and Sister Harrison, the mid-wife from Sandy, was full of faith.  When the baby cried out tears of joy rolled down my cheeks.  I had always looked forward to the time when I would be a papa, as one of the happy events of my life, for it would be the beginning of a home of my own.  A dwelling without children is not a home.  Mother and child did well and Grandma went home.  We had him blessed June 4th by Absolom Smith.

I began working at the head of the canal in 1884 and there met William Fairborne of Dry Creek.  WE cooked, ate, prayed, and slept together and built a life-long friendship without a jar.  I attended a stock holder’s meeting at South Cottonwood.  It appears that I had views of my own and made some remarks.  The company lost $50,000 by the drop at Union, which, at least a few years back, the City had carried on in the natural grade.  While the water was short or scarce, we were blessed with a good crop.  I felt that a permanent home had been started.

I applied to Bishop Isaac M Stewart for a Sunday School and he was pleased to make a date with us.  We met in John N Eddins new brick house and the people turned out en mass.  Brother William H Smith acted as janitor.  There were the Eddins, Smiths, Fairbornes, Taylors, Bullocks, Cunliffes, Morrisons, and Browns.  I was made Superintendent with W G Taylor as my first assistant and Hanna M Fairborne as my second assistant.  Morris directed the music.  I was always on time.  Many times I stood in the doorway and offered up a silent prayer that the people would come out so we could accomplish the good we desired.  If Morris and his sons, Arthur and William, did not come we could always depend on Vina Taylor, or Ada Cunliffe, girls not yet in their teens.

How I learned the love the members!  Brother Taylor was often away and Sister Fairborne was not strong and had to walk two miles.  It was a struggle but God blessed me with will power and Fidelia instructed me at home how to conduct the school.  She was one of the first secretaries.  Rosa Lunen, a good sister about twenty years of age was present at the organization.  In 1886 we took the school out under Eddin’s Trees and sometimes in his kitchen.  Brother Burgon and his children came regularly.

With Brother Burgon’s help we had a great 4th and 24th of July celebrations.  He taught me the bass to the song, “Listen to the mournful wailing, as it floats through yonder cottage door, Oh! Give me back my happy childhood, take me to my home once more.”

In the winter of 1884-85, Fidelia taught the first school in Dry Creek.  Bro George Burgon, a life-long teacher, expressed great satisfaction over her success with his children.  We also had many parties for the children.  It was an enjoyable time, especially the Christmas dance.  There was candy and prizes for the best school attendance.  The first dance was held in Sister Eddin’s kitchen.  I led the boys across the floor and showed them how to bow and properly ask the girls for a dance, but soon discovered they were not ready for the ceremony.  The dance for 1886-87 was held in James P Nelson’s house where the school was being held, now the home of O E Vombaur.

As ward teachers we were all instructed to report any activities of the US Marshall in our vicinity.  I lived near the State Road and could hear them pass from our bedroom window.  I rushed over to Draper a number of times on horseback and reported fast driving on the road.  One night my wife called, “August, August, a buggy just went by at a tremendous pace.”  I rode over nd called Bishop Stewart, then went to Bro Stewart’s home and waited for the buggy to arrive.  We were surprised that it was Nancy Day and her sweetheart Bro Ballard.  I felt a little sold but Bishop Stewart said it was better to make a mistake that way than to slip up the other way.

Once when a number of non-Mormons were talking with my brother, James, a load of Marshalls passed swiftly past us.  I asked James to let me take his cart and a trotting stallion and away I went after them.  I did not overtake them and lost the sound of their outfit.  I drove to Draper and back and learned that they had gone to Riverton where they found a number of brethren who had not been warned.

We were planning on a building that would do for both school and church.  We needed a place for the choir to hold practice.  The site for it was the big question.  Some wanted it on the south end near Joseph Bullock’s place.  I insisted we must build it on the State Road.  Feeling that my proposition would lose unless I made a further move, I suggested we go one block further south, next to Atwoods.  This was almost on the south limit.  The north end wanted it where the school house now is but failed to come out and vote.  I told them if they had the courage to vote for this corner I would help them build it and we would have one in the north end in time.  The building was to be 26 X 30 feet with a half-pitch roof and to be built by contract, the contractor to use our labor and material.  Brother Erickson from Sandy got the contract and the building was ready to move into before winter.  I was a member of the building committee.  We canvassed Draper for some of the money.  It cost $1,200 and when it was finished there was a balance due of $400.

Roswell Kofford, Fidelia’s youngest brother, worked for me this summer.  He was eleven, a cripple, but a stupendous good worker.  We had light snow so I was able to plow from the 8th of February on without a stop.  That little boy would pull sage all day alone.  I had just bought the Forshay land and we broke 15 acres of it besides plowing all the rest.  He was sent up to me to train.  I would reason with him all day when we worked together and neither of us tired.  He came to me with a little rebel and went home a good Christian.  I enjoyed that boy’s company.  He took a personal interest in my welfare and his courage was superb.

Water was very scarce that summer and many helped themselves.  I had a weir to myself and should have had the same amount of water as the Eddin’s weir.  My weir was high and when the water lowed it had to be widened.  Bishop Rawlins told me to take what belonged to me.  Most of my corn, cane, and potatoes failed but the rest I kept alive by constant cultivation.  Then the Company issued a black list and my name was on it.  I demanded a trial or that the accusers rescind their statement.  I was given a trial but they would not accept the result of their own figures.  The Bishopric of Draper were aged men and did not comprehend the figures.

My friends wept with me when I was disfellowshipped.  They asked me to yield, but I could not dishonor the family name, my wife and children who would have to meet the stigma through their lives.  A second trial went the same way.

At home I slept by myself and my wife said I looked like a ghost.  I did not sleep.  The adversary showed me all the wonderful homes and fields and argued with me to come with him and be free.  All of the arguments of Ingersol, Paine, and others that I had read and reasoned with went through my mind and I saw the supposed beauties of hell, if I would leave the protection of the Gospel plan.  This continued until morning when I seemed to be raised up and then fell about a foot to the bed.  I fell asleep and upon awaking I was as calm and determined to stay with the Gospel the only source of true liberty.

In a month I came before the High Council in Salt Lake City with President Angus M Cannon, Joseph E Taylor, and Charles W Penrose presiding.  My wife and Charles Hanson went with me.  That day the Lord took all my planning and reasoning away from me and I was left helpless to defend myself, but meek and humble as a little child.  The clerk read the minutes of the last trial.  I told them if those minutes stood they could pass judgment without further hearing.  I also said that all of Lovendahl’s testimony should be stricken.

President thought that I should have a rehearing.  I told him that I was tired of it all.  I was no better than — Smith.  My wife whispered, “George E Smith.”  I passed a slip of paper to my side of the Council signed by Albert G Brown showing how the measurements were made by his Company.  When the Eddin’s weir was 2 5/8 open, the Nelson weir was less than eight inches.  The Eddins had been set at four inches all summer which made the Nelson weir less than 12 inches and impossible for me to get my share of water.  I told them I had not had enough.  My wife said, “Due amount.”  Supt. J S Rawlins said that I had forced the trial.  I also told them that until my name was cleared I have to resign all of my Church duties.

The brethren for the defense seemed to shun me while the opposition showed interest.  It seemed to go against me when Joseph E Taylor remarked, “I don’t like the principle of making a man an example for the others.”  President Cannon said, “You can’t make an example of this man.  It is not possible you are mistaken and that you did give this man authority to measure the Nelson weir?”  Bishop Rawlins answered, “Yes.”  Then it was moved and carried unanimously that the decision of Bishop Stewart be reversed and I was a free man.

I shook hands with all who had testified against me as ardently as the rest and tears were rolling down my cheeks.  I will not attempt to describe my gratitude to Father in Heaven.  He took away all my brilliancy and showed the superiority of humility before his servants.

Home friends were overjoyed while that good aged Bishop Stewart felt a little humiliated for not stating the question fairly.  I was satisfied although L H Smith, first president of the Seventies, said I was not given justice and promised he would see that I did get justice.  I told him that I was satisfied.  D O Rideout told me the same.  I felt as though I had grown in experience and judgment and many years more tolerant.

We had our new meeting house which also served as the school house.  We were to have one trustee on the night I was elected unanimously.  William Fairborne, James Jensen, and Samuel Stewart objected and said the motion was illegal as there was two in one, hence null and void.  One the next vote I refused to vote or work for my self.  Brother Fairborne won by one vote.  John Fitzgerald said to me, “I do not think much of a man who will not vote for himself and friends.”  He was more than an ordinary man and has always felt that I wronged him very much.  Had I voted for myself I would have been one majority, Brother Fitzgerald’s candidate would have won.

Brown, Fairborne, and myself were a committee of three for renting the house for dances and managing the dances.  As I was the Sunday School Superintendent, I held the balance of power.  Many thought me too strict on manners and general behavior.  I held strictly to two or three rounds dances for the evening.  A meeting in the community was held.  I invited Bishop Stewart and Supt. Peter Garff to be present.  Bro Morris moved that Bro Fairborne be made assistant Supt.  That was all right with me but when Fairborne asked me to be his first assistant I objected on the ground that as I was the older and the greater talker, I would be likely to lead him astray.  Supt Garff said it was up to us brethren to work together.

When I was about seventeen or eighteen most of the church membership was being rebaptized but I refused to do so.  I heard a number of Apostles preach that those who were not rebaptized would drink damnation to our souls when we partook of the sacrament.  I did not believe this as I felt as strong as ever.  But in 1883 I wanted to get married and married right and wanted nothing to be between me and my Father in Heaven.  Supt Peter Garff said I didn’t need it.  I told him I wanted it so he baptized me in Joseph M Smith’s pond.  I felt that I was no better than the rest of the members of the church and did not ask for any special privileges.

Considerable dissatisfaction was felt as to our treatment in the school district so at the next election Dry Creek demanded by election.  As soon as I was in I saw to it that we got two outhouses.  The old one had a bad record and more than fifty boys and girls had to use the same one.  We also started a school in John Neff’s house.

I must go back and relate some of my financial affairs.  I bought my brother James out.  There was two houses and over twenty acres of land for $2,000.  I already owed $300 for which I gave a team.  I borrowed the $2,000 from Zion’s Savings Bank with 10% interest.  I had paid 18% on the $300.  In the spring of 1889 I had to do something to get money for interest.  I had 4 1/2 acres of alfalfa of my own planting.  That year I got 19 tons off the first crop, 17 off the second, and 13 off the third crop, a total of 49 tons.  I hauled one load to town and was disgusted with the method of selling.  It meant that I would be on the road every day.  I asked the Lord to help me find a better way.

I had my brother, Joseph Hyrum, and Frank Thomas do most of my farming.  A L did the riding and tramping from four years and up.  L E pulled slack all summer before he was three.  Paul insisted on helping to pick tails at two years of age and a fork was provided.  The boys never retired from their jobs.  It was optional at first and they never complained.  I have had much help and joy with my boys in their youth.  They were no care, only a joy.  I took them with me to Sunday school from ages 1 1/2 and up.  A L and L E took care of themselves.

I had a thorough system in my work.  I got a number of customers for my hay, some of it on time payments, usually at $5 or $6 per ton.  Although I hauled hay for several years I was never away over night.  I did most of my irrigating at night.  The men would turn it during the day.  One day as I was loading a high load, I had a young Danishman helping.  He was a hustler and a joy to work with.  I was taking hold of a thin pinion pole as Chris began binding on the load.  I cautioned him to go easy and just then the pole snapped and I landed on my shoulders on the ground.  L E was on the load and he prayed for me and I was able to get up on the load.  My wife plead with me not to go today.  I told her to pray for me becaus I was going if I died on the way.  When I got as far as Murray I was a well man.  I had fallen before this and had a tender spot on my breast, now all was gone and I have never felt any ill effects from these two falls.

Another time I was loading hay from a seventy ton stack when I was stricken with the lagrippe.  I asked Fidelia what she could do for me.  She said I would have to go to bed.  I could not do that until the hay was delivered.  On the way home I drove through rain and wind.  I asked mother to take the team and I went in and lay down near the stove.  Mamma came and covered me and made me comfortable.  In the morning I was well.

Another time I was taking a load to a dairy near the Jordan in North Salt Lake.  I missed the road and got into a slough.  I had to pitch the load off, get the wagon loose, and load up again.  Even then I was home by noon.  I aimed to haul six loads a week.  That year I grew about 400 tons.

A L was soon able to haul for me.  When he was nine he took a load to B Street and 4th Ave.  I was behind him as far as 4th east and 8th south, when I went with a man to try to locate some lost cattle.  When I got to A L he was crying as the tire had come off the wagon.  The man that I had helped was a blacksmith so he soon fixed the wagon and we were soon unloaded.  How dear that dependable boy seemed to me and father to him as we rode home together!  That boy did all of the hay cutting on the farm after he was seven.

The boys did all the stacking of grain after age seven and one year my wife pitched on to the stack.  I remember a number of teams were hauling for John Neff and my two baby boys kept two pitchers busy.  The two eldest were ordained deacons when they were eight and were active in priesthood work from then on.  When the two eldest were eight and tend, Paul six, Virgil three, we ran two teams hauling.  I pitched on and loaded, Paul tromped, Virgil rode the horse, Lawrence handled the fork and August stacked.  Some of the present-age intellectuals would cry out cruelty to children but none have had happier children they were on the whole, nor more efficient in school or church.

So far this is all from memory.  I did keep a diary for a time but many of my books have been lost in moving.  I studied and did some systematic thinking.  This was mostly from 9 PM to 12 PM.  I never allowed my late hours to interfere with my rule of etting up at six in the winter and five in the summer.  Of course, many nights were occupied with irrigating.

The first question for me to solve was regarding my future inheritance.  I heard preached varied thoughts but they did not give logical connection.  My wife and I had read the scriptures together but still I was not satisfied.  One morning about three or four, a vision of the pre-existance and the future was shown to me.

It was all so clear.  My parents were my brother and sister.  They were simply a medium in helping God (which is Adam) in bringing his children from the spirit to the mortal stage.  This necessary that we might have the opportunity of being celestial beings like the Father.  If I could so conduct myself in this stage of action to be worthy of the celestial kingdom and eternal increase, then and only then, would I gain an inheritance of my own to be as Father Adam, and my wife, a mother Eve.  Failing this, I would forever inherit in connection with others of my brethren and sisters, one of the three glories eternally without increase, hence no need of an individual of an individual inheritance.

Perfection and Celestial Glory of God are definite terms, the end of all human attainment.  While we become fathers and grandparents a hundred times in this world, the highest possible attainment is celestial glory with eternal increase.  I know the Redeemer to be in the senior of Adam, where or from whence the Prototype provides Redeemers for each planet, is not material to us in this sphere of action.  All intelligence comes from the Prototype.  There is no intelligence where or beyond the first (first is inconceivable) intelligence.  God is not eternally progressing in the sense that we understand it.  He is the same today and forever, unchangeable.  He is forever increasing in heirs and worlds numerically, but one eternal circle intelligently.  With this information I asked the Lord to send my way all the experiences necessary for me to attain an individual inheritance, which in itself, includes eternal increase and Godhood.

On Christmas eve of 1890 we were invited to Sister Eddins and while there baby James was playing ont he floor with a lapdog, which had a cold.  The gave one cough.  My wife was alarmed and picked him up until we returned home.  She did everything she thought would help and seemed to be better until New Years Eve when he took worse.  He passed away about 2 PM 1 Jan 1891.  I seemed to be dead in my administrations to him.  I have always felt that it took his passing to touch and refine my soul.

Sister Thurza Hanson called me a few months before to administer to her child which seemed to be dying.  I told the mother the child would not die.  As I took it in my arms I walked and prayed and when I gave the child back to the mother it was breathing normally.  She is still alive.

The people were so kind and sympathetic at James’ funeral.  It seemed to prepare me for future usefulness in time of sorrow.

When the Crescent Ward was organized, I was sitting in the choir.  As each name was presented I felt it was the right man.  James Jensen, Bishop; William Fairborne, first counselor; and Albert G Brown second counselor.  From my youth I had aimed at some time in my life to be Bishop.  Now I said, “Nelson, you have overdone yourself.”  I heard the divine voice say, “Nelson, is there nothing left for you to do?”  Oh, the sweet comforting assurance that my labors had been accepted and that there was other work for me to do.  I was made Ward clerk.  My first statistical report was credited with being the first correct one sent in by a new ward.  Later I held the offices of Sunday School Supt and MIA President.  Then I was appointed to start building the LDS U.  I contributed $5 myself and collected $20.

Draper assisted us in building our first church and they held the deed.  Draper demanded of us a definite amount for their church or they threatened to sell ours.  I told them they could not sell it but we could.  We had a heated discussion and it I was told to sit down by Heber A Smith, which I did not do.  They then threatened to throw me out so I sat down.  When I got outside I told the men that God would surely humiliate them some day.  Later they were all asked to resign by the community.  President Angus M Cannon told Soren Jensen, our presiding Elder, to call a meeting to determine how much we would contribute to the Draper building fund.  I moved that we assist Draper according to the honest conviction of our conscience.  It was seconded by James B Cunliffe and carried unanimously.  When the report was read in Draper, Smith remarked, “Just like that damn Nelson!”

While attending conference I was very sick.  It was typhoid fever.  Brother Joseph had just had it.  I sent for the Elders and Soren Jensen, James B Cunliffe, and George Lunnen came.  I told them it would be just as they said and I was well in the morning.  However, I had no desire for food.  I hunted up a sow that had farrowed and walked around most of the day and it appeared that all the sickness had left me.  In the evening Frank Thomas came in with the last load of hay so I went out to help him unload.  It was snowing and blowing and Fidelia begged me not to go.  When I came in I said, “I have it now.  No need to send for the Elders again because the Father would not hear.”  Fidelia cared for me alone.  Dr Robertson did all he could for me but I got worse and worse.

It happened that Brother Patterson stopped at Bishop Jensen’s place on night.  When asked what his business was he said, “Healing the sick.”  Sister Jensen remarked that there was a mighty sick man up the road.  They came up in the morning and administered to me, also gave a blessing to Virgil who was ailing and did not walk.  He soon began walking.  When the Dr came that morning he was surprised that I had no fever.  He advised that no one talk to me as it was a relapse and would soon die.  I continued to improve from then on and was around in six weeks.  The truth was that the blessing of Brother Patterson did the trick.

As soon as I was able to get around a little, I drop to Draper to find Willard Ennis and Joseph M Smith, the other trustees.  I found both and arranged for a meeting in the new school house.  At the meeting Draper insisted on improving their three schools and I was equally insistent the next tax levy should go to Dry Creek.  I threatened to petition for a separate district.  The next morning I had Frank Thomas out with the petition and every one in Crescent signed.  As soon as the petition was in the hands of the County Commissioners, Draper was informed, the Board acted in our favor, and asked me to name three Board members.

I named Hyrum Lancaster, James B Cunliffe, and James Mickleson.  They insisted that I must be a member so I replaced Hyrum Lancaster.  When the next meeting was held at Draper the whole town was out with only Mickleson from Dry Creek and myself for the opposition.  They had lawyers and all their old experienced men and I was called many names except a gentleman.  I was told after that I had answered all the arguments.  One person was heard to remark, “I wonder what Nelson will ask for next?”

They soon found out because we demanded our share of the school property.  Willard Ennis was appointed from Draper to work with meon the County tax lists from the time taxes were first levied for schools until the present time.  We found we had $1,350 due us.  In six months we had a building on the flat and a big one in north Crescent on the state road for which I gave the land.  The Superintendent bucked us quite a bit but we won out all the way.  As a result we built up a prosperous and fairly intellectual community.

In politics I was an ardent Democrat.  At my first election I was a real novice.  James Mickleson was road supervisor and had most of the people in his book because he could give them a job as they needed it.  I talked the different offices up in Sunday School and meetings showing the people how important it was to have good men in office.  I was up for Justice of the Peace.  I nominated James Kemp for constable.  He was so pleased with my description of his qualifications that he then and there decided to stop drinking.  He made the best Constable we ever had and in time quit using tea and coffee.

Just before the election I hitched two span of horses to a wagon, drove to the north end of the district, unfurled my flag, and hurrahed for a Democratic rally to be held in the East school house.  I drove faster and made a big noise with plenty of hurrahs.  I went to Draper and got a band and drove around the flat.  That evening I acted as Chairman of the rally.  At one time we were three to one Democratic in Dry Creek.  I also helped about a dozen people to get their citizenship papers.  They were to vote for us the first year but did not always do it.  I learned to be patient under all circumstances however aggravating.  I used it in my religious work after that.  At the election we ran one vote behind the Republicans.

I forgot to relate an incident of healing that happened several years ago.  I was called to administer to John Eddins, age six, who the Dr had little hopes John could get well.  All of the family was there.  I asked them to send for George Lunnen to assist me.  While they were gone the boy died.  The mother was weeping and all gathered around.  I asked for the oil and was ready to administer to him when the grandfather said, “August, he is dead, you damn fool can’t you see he is dead?”  As I anointed him in the name of the Lord and by the authority and power of the Priesthood which I held, he came to life again.  I was surprised to hear the same grandfather say, “Just the way that medicine works, though I have never seen it work that way before, and I did not expect it to work that way.  Also, if the Dr had given us any hope we would not have sent for Bro Nelson.”

I know the Lord raised that boy!  The whole houseful knew that he had died and only the Lord through his agents could bring him back.  When I last heard from him he was doing well out in Uinta and had a large family.

James Kemp has a boy, Freddie, who the parents call my boy.  He was very sick and even Dr Robertson (no second-rate Dr) gave him up.  The parents thought they would try Brother Nelson, it costs nothing and can do no harm.  Freddie revived from the time I administered to him and still lives.

Brother Joseph Booth had a boy with boll poison in his foot and he was in a serious condition.  After his father and I administered to him the obnoxious poultice fell off and a clean white skin covered the whole sore and his son was soon was about again.

I am happy that our home was the stopping place for many people as they journeyed to and from Salt Lake.  Our evenings were full of interesting stories as they told of their experiences in accepting the Gospel.  Thomas Allred related that as a young man he was called to go back to Omaha to assist the emigrants to Utah.  As he left, his aged Grandmother blessed him and promised that he would safely return.  On the return trip they lost their animals.  He and two others overtook ten Indians and a white man driving their animals off.  He told the thieves he wanted the cattle and was asked how he intended to get them.

While Allred faced the eleven men, his two companions went around and drove the cattle toward their camp.  The Indians roared and waved their arms but he, like a statute, dared them with his attitude to make a false move.  Allred had no fear until he turned to overtake his companions.  Then he realized his extreme danger.  There can be no question but that Providence was with them.  The psychology of the case was the directing of his companions without answering the outlaws.

I would not be fair to my lads whom I loved and had their future outlined to not relate some of their accomplishments as babes.  August rode the horse all summer on the derrick and Lawrence pulled the sack.  The rope was too heavy for him.  One day a number of children were there playing as we unloaded.  Then Lawrence cried out and I found him with the rope around his leg which was very badly broken.  Dr. Robertson set it and his mother was devoted nurse and mother to him.  The two boys would start off to Sunday School ahead of me.  Then I would come along with Paul in my arms, pick up Lawrence, and walk the rest of the way.  I never regretted any effort in this direction.

Another time we were going in the wagon and Mama was along with a new baby.  Lawrence was bothered with his water and as he began wetting his pants he started jumping up and down int he wagon and fell off into the brake.  As I picked him up I could see his bare skull for quite a distance.  Dr Robertson sewed it up and it healed rapidly.

I remember in the summer of 1892, myself and two husky young men were bunching hay which was very heavy and on new land.  Paul was four and the others five and seven.  We men turned one swath on top of the other and the lads had to clean up as we went.  I started off at a good pace making it as easy for the lads as possible.  It soon became a race and we did not stop until the whole six-to-seven acres was piled.  It had taken us a little over an hour and I know that some grown men would not have done what the boys did and it was fun.

At one time the Republicans were having a big rally in the meeting house which was filled.  I was late so I took a seat in the rear.  A big Scandinavian from Sanpete was relating the fun he had with Democrats in his county.  When he sat down I arose and challenged the gentleman to a public debate on human liberty and the silver question.  He hesitated and then said he was not a debated nor was he prepared.  I returned that I was only a clodhopper but would talk extemporaneously.  I then made the same challenge to any member of his party but no one saw fit to accept.  I made a rule to study all the Republicans’ issues and was well informed on the tariff question.  The party never succeeded very well in Dry Creek.

I tried to be diplomatic when A G Brown was running for road supervisor.  I would not run against him but suggested David Lunnen and did my best to have accepted.  Still I got the credit of saying one word for him and two for myself.  I was elected.

I used all poll tax money to open up new roads, four west of State Street to the river, also the road south of Kings east to the foot of the mountain.  When I proposed to bridge the East Jordan Canal, the Commission asked me to wait, and they said they would tell me what to do.  I waited longer than they asked and then having no go ahead from them, I went ahead and built it.  When I put in the bill, the board member said I should pay for it myself.  I replied that if they couldn’t I could.

Under Joseph S Rawlins I did all heavy jobs by contract.  I graveled the Hyde road for 35 cents per load and allowed the teams 30 cents.  I received $15.50 per day myself unloading one end of the plant on each wagon besides doing all leveling.  The job was completed in 1 1/2 days.  I felt quite overdone in my muscles.  Another day I hauled the planks up to Ed Atwood’s, dug out the hard road the two lengths of boxing, sawed and nailed together the new boxing, put in place, and covered in one day.  A long day for which I received $3.00.  At the present time $25 would not get it done.  It is worthwhile to know that you can trust yourself.  No one ever dared to offer me a price for my honesty.

I was again stricken with typhoid fever.  Dr Robertson ordered me to bed.  I had an appointment to see Willard Ennis, J W W Fitzgerald, and J R Allen to arbitrate damages done to my ranch by cutting the quaking asps and other trees.  They finally awarded me $30 in damages.  I told the doctor I would only take a short rest this time.  I had a light run of fever for three weeks and I was around again.  I noticed it left my memory poor.  Seemed I could not carry a thought.

Now I began to acquire property.  I bought 20 acres from my brother Joseph by refunding what he had paid and taking over.  Another 20 acres I got by paying a Brother Noice $100 for his $300 equity and a balance of $400.  Next I got 40 acres from Legrade Young.  I bought 160 acres east of Bombaur place for $900.  Then came 280 acres more.  Some I traded for land up on the flat where I bought several pieces along with ten shares of Bell Canyon water.  It is evident that I was kept busy paying for interest and principle.

It is difficult to note details by memory, but I have this to record for 1893.  My sister Charlotte Abigail lived with us that summer.  When she went to Logan that fall she had the fever.  Later she went to Washington to visit with our sister Annie, wife of Joseph Jonas.  Annie had been sick for a long time, but none of us knew the nature of her illness until Charlotte brought the whole family to Utah with her.  It turned out to be mental illness.  She kept running away so we finally had to put her in the institution in Provo where she died a short time after.

I owe it to the lads to mention some of the experiences they had while herding cattle on the flat.  August was talking to J H Smith one evening when they heard an unearthly howl by some wild animal.  Smith hustled for home leaving the boy to go to his camp in an old house having no windows and in the direction from which the howl had come.

Another time Lawrence was herding the cows when one of them was trying to have a calf.  She was far from water and could not get up.  In the morning he went to see how she was.  She mooed so pitifully to him that he decided on a drastic action.  He literally tore the calf to pieces until it was all removed, then carried water to the cow in his hat and pulled grass and leaves for her.  When she was able to get up she followed him as though he were her calf.

The milking was done on the flat.  One of the younger boys would haul it down and I sold it to a man, Scott for 6 cents per gallon.  Several cattle were killed by wild animals.  I am just touching only the high spots of a very few of the boys’ experiences.

In 1900 the Jordan Stake was organized and I became an alternate member of the high council.  The Presidency consisted of Bishop Orin P Miller, B P Hyrum Goff, and Bishop James Jensen.

We had our house improved and added to so we were very comfortable.  This was the time when Charlotte brought the Jonas family to us.  There were five children.  It was sad to see sister in her condition.  I had not seen her since 1878.  The last letter I had written her was from Bristol, Nev.  I suggested to her that she should marry a Mormon boy.  Her reply was that Mormon boys were not as genteel as Gentile boys.  Her daughter told me that before she lost her mind she would hold her head in her hands and moan, “Will not my father or brother come and get me?”  The Jonas family were German Catholics and worked in the field like men.  Annie had never done hard work and had the five children in so short a time that her health broke and she was also forced to become a Catholic.  Her husband destroyed her letters to us so we never knew what she was going through.

We had by this time increased our cattle to over a hundred head.  We bought from thirty to fifty head of calves in a year and sold all steers and unlikely heifers for beef.  This is how I got the money to buy all the land and at the same time to keep the boys on missions and at the L D S U in Salt Lake.

I have forgotten the year but one year I or we hunted for a dozen beefs that were lost for about a month and they turned up with the other cattle.  I usually tried to have my beef ready for market early so I always got the highest market price.

Usually the youngest boy did the herding.  This time it was Moses.  We had a wagon to sleep in.  We gave him a dog to help.  One day as he was sitting by the creek the dog began to make a fuss and looked frightened so they both got up in the wagon.  Then they saw an animal which must have been a mountain lion.  Their mother had taught them if they said their prayers God would take care of them and He did.

Once, while Moses was herding a black cow had a calf.  He reported it as a black bull calf with white face and legs.  We went up and got the cow and the black heifer calf.  I almost got vexed when he kept insisting that the calf was a bull.  In a few days he ran onto the bull calf which was almost starved to death.  The cow had given birth to twins and both had survived.

Later Virgil was turning the cattle in from the north just below Flatiron when a mountain lion trotted past him and through the herd of cattle.  Still, all the boys from the oldest to the youngest loved to roam the hills among the cattle.  They learned to pray and meant it for they needed His care.  Adolph Mickelson relates that one time he was rushing to catch Virgil for letting the cattle come down Beck’s place.  When he got close to him Virgil was almost black in the face and almost out of breath trying to head them back.  Mickelson turned in and helped the boy who was doing his best.  With all the storms and difficult tasks that the boys had endured on that ranch, it pains me now that it is sold.  They all so dearly loved it.

While Lawrence was attending school in Salt Lake he got a job on a sightseeing bus.  He very eloquently described scenes of interest and on the way to Camp Douglas he pointed out Mount Majestic.  He would say to the tour group, “At the base of that mountain my father owns 1,000 acres on which roam hundreds of heads of cattle.”  The joy and pride of this ranch made the young man’s eyes glow with intelligence.

I mentioned earlier that sister Annie and her family came to live with us.  I had never met her husband but soon found him to be a beer-bloated man, a rude Catholic who had compelled his whole family to be Catholic.  Also sister Lottie was a physical wreck at this time.  It weighed heavily on me to think that my mother had put these sweet girls under my care and I had not been faithful to the trust.  Before we finally got rid of Jonas he  had tried to poison a man in Sandy by the name of Larsen.  He ran off to Washington to keep away from the law.

I was on the committee of three with Henry Becksted and Thomas Page to file on surplus water of the Weber River so it could be turned across the Kamas flats and drop into the Provo River and eventually into Utah Lake.  We camped at the mouth of the Weber, viewed the situation, and located the original stakes, and estimated approximately where the mouth of the canal would be.  While Brother Becksted drove to Coalville and recorded his filings for 500-600 second-feet, we drove home down the Provo River.

We reported at a mass meeting in West Jordan, Angus M Cannon acting as chairman.  The question arose, Who are we representing, the Canal Companies, or the people?  I voted with the companies and found that only one man, James Hibberd, had been with me.  It was understood that each Canal Company should contribute $200 for our expenses.  We returned using my teams as before.  We took along Engineer George Hardy, also a boy, Gwyn Page.  We camped at Beck’s hotel.  Gwyn and I slept in the wagon while the others slept in the hotel.

We ran two lines, one above and one below Kamas.  One was too high and the other too low for our use.  Being only a junior member of the group, I knew that if I found a better line it would take a lot of convincing.  Every evening I asked Father in Heaven to show me the best line with evidence that it was best.  Early one morning I walked to the side hill northeast of town and set a line through the center of town without a building to obstruct.  After breakfast we all went and looked the new line and all were convinced it was the best line.

We drove up to the head of the Provo River, climbed upon the summit of Weber, Provo, and Duchesne.  I made an estimate of a one hundred thousand dollar tunnel which would bring the headwaters of the river into the Provo into the Provo.  We could see the Bear River heading north from where we were, as where we stood we were at an elevation of 14,000 feet.  There were some beautiful lakes in this section fed by rivulets from all directions.  I took the Committee as far as Heber where they boarded a train.

Because I had spoken in many wards and gained the good will of the people, the Company asked me to get all of the particulars of each owner of water in the Kamas stream, which I very much disliked.  Had it come to court much of the information would have had the appearance of confidential facts and had I not been considered an honest man, I might have failed.  I was at last called home to find that very little or would be done because the meeting had no authority.  I received 80 cents a day for myself and team during the three months I spent on the project.

While I was gone, August, age 15, had taken charge and he and the other boys had hauled and stacked 800 bushels of wheat, fattened a large bunch of hogs, killed as many as sixteen in a half day, and looked after the cattle on the ranch and the cows at home.  I was real proud of them.  I had a very happy meeting with the children.  My only daughter, not quite three, whom I generally called my little angel was a treat to meet again after about three months absence.

That year our crops were unusually small because of a shortage of water.  I borrowed $100 from Zion’s Savings Bank and paid my tithing.  I felt better over that than any tithing I ever paid.  My tithing increased from then on.

Before leaving Kamas, I wrote to the Deseret News stating the possibilities of increasing the water I described a canal from the Provo River to Salt Lake City and another one on the west side into Tooele County.  I saw in my mind’s eye a little of what President Brigham Young saw in the early days.

I had worked for many year to get the office of the East Jordan Canal Co moved to Sandy and to have W D Kuhre secretary as Henry W Brown was so far away from the water users.  He also rented all stock at a minimum price and rerented it at a maximum.  After a long battle we won.  The officers were J W W Fitzgerald, President N A Nelson, Vice President and Superintendent.  It proved to be a very difficult job with so little water in the canal.  Joseph S Mousley assisted me.  We got along very well as we were both good at figures.

We had a positive system of measuring the weirs after the water was in the laterals.  The mouths of all the weirs had been raised the year before under President James Jensen by making the first level six inches above grade and lowering each succeeding weir in proportion to the total of 8,000 shares.  (8,000 shares equals 6 inches, or 5/15 above the bottom of the canal).  This system continued until J R Allen got a Board that did not comprehend large schemes and the Superintendent was given to Draper when it should be located near the north end.  He also put out James Rawlins who dared to oppose him.  The Company expended over $2,000 to deepen the canal.  They got as far as Atwood’s and stopped for lack of time.  J R Allen said he would make the canal at the original level if it took half of his life and he succeeded by building cement checks in four different places.  It is only reasonable to believe that if those checks had not been there that the canal would not have broken out as it did in 1923.

I had recommended that work on the canal be done before the irrigating season begins.  Nothing was done until the water was turned in and then I was asked to keep ahead of it.  I asked to measure the weirs but no move was made.  I took Fred Olsen and we went over it hurriedly.  When we got next to President Fitzgerald’s place he came along and ordered us to stop, but we kept right on.  We found his weir had seven second feet instead of the 2 plus he should have had.  As we advanced north we found that this made a big difference in the stream.  Joseph S Mousley was ordered to help me divide them accurately.  We discovered when we got to Sandy that we had not allowed enough water for seepage or Mousley had misinformed me.  At the Board meeting which followed, I was ordered to the head of the canal to cut the railroad fence and it was inferred that I had not divided the water correctly.

The day before the meeting, I had turned or closed all the upper weirs proportionately to make up for any previous deficiency.  The wind also blew from the south increasing the flow from the Jordan River.  It was decided at the meeting to have Ennis go with me and start measuring from the north end of the canal.  Mousley could not be with us as his child had swallowed a staple.  When we got to the south end of the canal near Draper they decided that everything was OK and stopped further measuring.  I fixed things up the best I could and tendered my resignation.  Then Ennis and Fitzgerald got to quarreling and at the next election J R Allen became President.

An interesting historical fact that occurred in the winter of 1902-1903.  The Government proposed to make Utah Lake the first big project and to expend $2,000,000 in dredging the lake and the Jordan River to the Narrows where the pumps would be installed.  Lawyers F S Richards and Colonel Holmes who had been meeting for months, had written a constitution to govern all the companies.  We met with our board to consider the constitution and to make amendments.  I suggested four amendments to our board and Joseph Mousley was appointed to make the motions.  I put over three of my own motions before all five companies.  We met in M and M Store in Draper.

I was planned to let the other companies kill the whole proposition and if they did not, we would.  I gave notice that I was not with them.  We met in Salt Lake shortly after that and the other companies voted against and our company followed.  I rose to my feet and stated that I had always been in favor of Government assistance in the conversation of water of the Utah Lake and I was going to vote in favor of the Government furnishing $2,000,000 for the project.  Time is truth’s greatest friend.

It is only what I remember that I am able to write.  The Jonas children became ours.  My sister Lottie worked in Logan until she became so sick and weak she came to our home where she died 23 Nov 1902.  Father died 26 Nov 1902 and Annie was sent home (died) from Provo a few years later.  From father’s estate I received about $700 and the same amount as guardian of my sister’s children.  My mother’s last instructions keep running through my mind.  “August, you have been a good boy, God bless you.”  Oh Father in Heaven have I at least, with all my weaknesses, striven with a desire to do my duty to them and to my father?

As Sunday School Superintendent I was told by Prof Jensen of the General Board that I had the best all around Sunday School in the Church.  The Elders Quorum in the Jordan Stake needed improvement in their Quorum capacity.  I and Solomon E Smith were chosen to help them.  I chose W R Wellington as Secretary.  There was soon a visible improvement in the whole set up.

I bought half interest in the Victor Hegsted reservoir and land project in the Teton Basin.  He failed to completed his deal with the Government so the $2,500 I had paid down was lost.  At this time three of the boys were attending the LDSY and August received his call for a mission to the Central Stakes.  The professors had so spoiled Lawrence Egbert.  He was very bright.  To illustrate: One evening we were having a meeting at our house and I was talking to Bishop Jensen.  Lawrence stepped up and remarked, “I know as much as you two.”  I asked, “How is that?”  He replied, “I know what I have learned in school and you have told me all you know.”  I sometimes objected to some of the teacher’s theology.  They told the boys, “Never mind your parents, they are all old fogies.”  With tears in my eyes I asked the Bishop to send Lawrence on a mission.

When Paul graduated from the district school he was a chump of a fellow.  He had made up his mind not to go to school any more.  He was driving a team for me scraping at the smelter.  Elisha Brown went to my wife and told her that Paul could graduate if he would take the examination.  I was going to send one of the smaller boys for him but Delia said, “He will not come unless you go.”  Mother said, “You want a bicycle and I want you to graduate.  Now we will both do our best and ask God to help.  I will see that you get what you want and you see that I get what I want.”  He did not have an easy time because his own chum said he knew one from Crescent that would fail.

I came home at noon and told mother that we must pray more and harder for the boy.  Our big boy was about the only one from Crescent that succeeded in the examination.  It is beyond my limited power to describe the change in the 15 year, 160 pound.  He was a forward looking man forever after.  When August had been out one year and L E about six months, Paul yearned to go on a mission and I told the Bishop to call him.  He went to Mississippi first.  L E was in Florida and A L in Texas.  A L came home with the body of an Elder who died in the field but had been out for two years.  L E traveled from Key West to Georgia and talked often in Jacksonville, Florida and was out some thirty months.

Paul became President of the Atlanta Conference and then of the Ohio Conference.  He visited the Sacred Grove and the HIll Cumorah and Niagara Falls.  He was out almost three years.  While they were gone I had three of my sister’s boys and two of my own to help.  We put up as high as 400 tons of hay and had at the ranch nearly two hundred head of cattle, and often over 200 head of hogs, besides the milk cows.  We had 160 acres on the State Road and rented 80 acres from Men Hill for many years.  There were two homes on the farm and at the time two on the ranch.  Forty acres on the ranch were cultivated and irrigated and 2,000 acres were divided into different sized pastures open at the top.

The work my lads did seemed to be beyond their power.  I had some hired help most of the time.  The boys were generally out of school two months of the school year, but never lost a grade.  Virgil started to school late in the year and parents of Crescent objected, said he was not qualified.  Heber Smith suggested that he take an examination.  I objected to that and said if he failed in the spring, then their cause was just, if not I am right.  Of course he did not fail, even in our baseball games we did not fail.  The professors say there is a psychology in life that put things over, coupled with jobs or work.  There is a spirit in man the Spirit of God giveth it understanding.  That positiveness of my soul of the truth of Mormonism which I received at my father’s first prayer when I was five years of age has been verified all along life’s journey.  I have never regretted my step.

About 1915 I was attending Stake Conference at the Jordan High School.  When I got out I was informed that I was wanted in Court to show why I should not be tried for mental instability.  I had now warning of it.  If your imagination can approach in part my feelings, you will need a lively one.  My son Lawrence informed the time I was to be at the Court.  I took the first car in and started up town to seek an attorney.  I met a lawyer, Brown, and as we walked we talked.

When I entered Judge Louis Brown’s Court, my wife and son Lawrence were there with an attorney and mental experts present.  I answered all questions so coolly, I learned it was one sign of my weakness.  I asked my wife, “Is it not true that while you have sometimes been aggressive to me that I have not even raised my hands in self-defense?”  She answered in the affirmative and added that I had always been a kind husband to her.  That was the first and only time I was called in.  Zion’s Savings Bnk offered to loan me the money to defend myself, but it was not necessary.  I took over all the business again and my friends had no fear of me.

I had been paying large hospital and school bills in Logan so Paul and Moses contracted to buy the farm.  This was when I was sick.  They could not work in harmony.  Paul suggested to sell the flat and divide the $18,000 evenly between A L, L E, and Fidelia, and I was to have a $6,000 home in Sandy and $12,000 in cash.  Paul would get to good farms besides but both had big mortgages on them.  Carlquist, real estate man would handle both OK.

This deal ended up with L E taking the Murray farm for the mortgage and what Ella had loaned Paul on it.  Paul borrowed Delia’s six thousand to try to keep the Perry Place, but he lost that too.  In lieu of the money she let Paul have I have promised this home to Delia when I die.  We gave Virgil the sixty acres and two houses on the flat have a mortgage of $1,800.  He ran that up to $3,300  which I paid off.  Paul was indebted for the Warren place for $5,500 which I paid off.

Paul suggested that Delia go on a mission.  We talked to Bishop A M Nelson who called her.  She went to the Eastern States.  We had spent several hundred dollars to repair the house and furniture.  Her mission cost two hundred dollars which took all the money I had.  I am thankful she went on a mission.  Besides the experiences she had she also got a good worthy husband.

Now the interest we get from Paul is all our income.  The $1,800 at the Sandy Bank that was Virgil’s property was drawn at different times when the family needed.  The last $200 was used when Lawrence came home from the war.  He returned to Chicago and needed the cash.  I asked Gardner to throw me $200 which he did and added it to the previous amount.  That bank has treated me as a gentleman.  In short, this was true of all the banks that I have ever dealt with.

~

This about ends Grandpa’s life history.  What he did after 1930 pertained mostly to doctrines of the church.  He did a lot of reading and studying and wrote his thoughts on certain principles to various persons in the Stake and Church.  He was very much opposed to the doctrine of eternal progression and was always trying to find of ways to disprove it.  In 1933-34 he had an operation which removed his penis because it was infected with cancer.  This made it impossible for him to control the passing of urine.  He was dropsical and had to sit up the remaining months of his life.  However, he passed away without a struggle on September 7, 1935.  He would have been 79 years old the following May 18.  Those 79 years were full of struggle, unbounded energy, and courage to stand along when he knew he was right.

Buxton has said, “The longer I live, the more deeply I am convinced that that which makes the only difference between one man and other – between the weak and the powerful, the great and the insignificant – is energy; invincible determination; a purpose once formed and then death or victory.”

“To be healthy and sane and well and happy, you must do real work with your hands as well s your head.”  Elbert Hubbard.

These quotations are apropos of the life of Nels A Nelson.  He was a man of action and when convinced of the rightness of a thing was as unshakable as the granite mountain peaks overlooking the valleys of his western homeland.  His boundless energy was expressed through the use of his hands as well as with his head.  To him all things were honorable if they tended toward the building up of the Kingdom of God.  He was always upheld in this work by his loyal and devoted wife, Fidelia.  Their descendants are blessed to bear their name and will do well to emulate the example they set.

~

Comments by Milton Grant Nelson, grandson of Nels.

I copied this history from my Aunt Eunice Ensign Nelson’s typewritten version whom, I presume, copied it from Grandpa’s original written history.  I am not certain if Grandpa wrote the original in his own handwriting or if he dictated his history to someone acting as scribe.  The type of expressions and grammar used suggest to me that he may have written a good portion of it himself.

The interesting thing to me is Grandpa Nelson’s detailed recall of people’s names and places as well as events that occurred during his life.  This is remarkable because he indicates that he began writing his history 59 years after leaving the land of his birth, Sweden, without the benefit of any previously written journals.  Since he was seven years old when he left with father’s family, that means Grandpa was in his 66th year.  I don’t know many people 20 years younger that could remember anywhere near as well.

Most important to me is Grandpa’s strong testimony of the Gospel and successful effort to keep and strengthen that testimony.  By typing this history I have partaken of his spirit and have felt his presence near me as I did this task.  I wanted to make certain that his story would be available to his posterity so that they too could enjoy the story of his adventurous life.

Graham – Miles Wedding

William and Lucy Miles are pleased to announce the marriage of their daughter Mary Elizabeth to William Addison, son of Robert and Edie Graham.  The newly weds were married 27 November 1867 in Pulaski, Pulaski, Virginia.

William Addison and Mary Elizabeth Miles Graham about 1918 in West Virginia.

Mary Elizabeth Miles was one of at least four children born to Lucinda H Bailey and William Miles on 10 June 1850 in Pulaski County, Virginia.  William was a farmer in the Pulaski County area on the 1850 Census.  1860 just lists him as a laborer, not a farmer (like his neighbors).  It appears he had a farm on the 1850 Census but not for the 1860 Census.  The 1840 shows four individuals in the house, which confirms what we have, there could have been children who died.  There is a ten year gap between children, which probably shows there were some lost.  Mary Elizabeth is the last child we have any record of, which may not be accurate since her mother would only have been around 38 at the time.  We just know so very little about this family.  We don’t know where her parents were born or even where they died.  It seems her parents moved from Pulaski County to an unknown location.

William Addison Graham was the first of at least nine children born to Edith Booth and Robert A Graham 11 April 1849 in Newbern, Pulaski, Virginia.  The Graham family is a massive Western Virginia (which includes the present West Virginia) family that seems pretty well documented.  Robert was a farmer in Pulaski County.  After Edith passed away, he moved to work in the mines of McDowell County, West Virginia and passed away there.

William and Mary were born and raised in Pulaski County and would remain there until after the turn of the twentieth century when they would relocate to McDowell County in West Virginia.  All the censuses for these years 1850 to 1900 were in an area called Wassie, Highwassie, and now mapped as Hiwassie.  Hiwassie is small enough that information is given relating to the town of Draper, which appears to be the nearest town of worthy notable size.  This family is the opposite of the Miles family (lack of information) in that you have to spend time weeding through all the Graham relatives to make sure you have your right person.

Since there are so many Graham’s in the area, I believe that William and Mary’s family have become commingled with another family, or else Mary was very prolific at bearing children.  I hope someone can provide some more information to clarify this, but from the records as I have been able to make out, William and Mary had SEVENTEEN children.  While not impossible, the chances of that many seem unlikely, especially with some of the dates between the children.  But I will lay it out there and let someone hopefully correct me.

Lucy Bell Graham born 7 April 1870 in Newbern and died in 1917 in Welch, McDowell, West Virginia.  She married a W L Dunford in 1891 and James Matthew “Max” Crowder later.

Andrew John Graham born 17 August 1871 in Snowville, Pulaski, Virginia and died 8 March 1912 in Patterson, Wythe, Virginia.  He married Luemma Adeline Dean in 1892.

John William Graham born in 1872 in Pulaski County.

Damey Catherine Graham born 25 November 1874 in Pulaski and died 3 February 1933 in Marysville, Yuba, California.  She married James Thomas Meredith (also known with the last name of Ross) in 1887.

Robert Graham born 1875 in Pulaski County and died 1884.

James Alexander Graham born 20 August 1875 (a twin?) in Pulaski County.  He married Laura Jane Dean in 1892 and Theodocia Elizabeth Flinchum in 1912.

James Alexander and Theodocia Elizabeth Flinchum Graham

Mary Elizabeth Graham born 31 October 1878 in Pulaski County and died 3 September 1947 in Welch, West Virginia.  She married William Harrison Dean in 1895.

Leander Graham born 25 September 1881 in Hiwassie and died 12 January 1970 in Pulaski County.  He married Florida Gunter in 1902.

Ellen Graham born 20 May 1882 in Pulaski County and died as a child.

Emma Jane Graham born January 1883 in Pulaski County and died as a child.

Baby Boy Graham born 15 August 1883 in Pulaski County.  I assume he died as a child, but have no other record.

Nerva Graham born March 1884 in Hiwassie and died in 1964 or 1965 in McDowell County, West Virginia.  She married Ed Gaultney.

Emmet Dewit Graham born 23 August 1884 (another short period between births, maybe a year off?) in Hiwassie and died in 1945.  He married Mary Agnes Bryant.

John Perry Graham born 9 June 1887 in Draper and died 18 February 1965 in Cucumber, McDowell, West Virginia.  He married Florence Collins.

Richard Graham born 20 February 1889 in Pulaski County.  We don’t know if he lived to maturity or anything else.

Nora Graham born 22 May 1891 in Pulaski and died 22 October 1963 in Welch.  She married Floyd Claude Richardson.

Grayson Thurman Graham born 24 February 1895 in Pulaski County and died 29 September 1981 in Bishop, Tazewell, Virginia.  He married Lora Elizabeth Adams in 1913.

Lora Elizabeth Adams and Grayson Thurman Graham

Between 1900 and 1910 William and Mary moved to Adkin (part of Elbert), McDowell, West Virginia.  I assume the move was to work in the mines as both the 1910 and 1920 censuses show him as a coal miner.

In the 1920 Census the two had Grayson and Perry, and their families, living with them for a total of eleven living in the home.  It was during this time that the picture at the beginning of this post was snapped with these last two photos.

William Addison Graham

Mary Elizabeth Miles Graham

William died 19 December 1921 in Gary, McDowell, West Virginia.  I assume this means he died at work in the mines since he walked to Gary to the mines.  We do not know where he is buried.

Mary died 16 May 1925 in Elbert, McDowell, West Virginia.  Her death certificate indicates she died of paralysis.  She was buried the next day at the Murphy Cemetery in Elbert.

Sordid thoughts on the lowly things

Here we are beginning another week.  I admit, I am torn in so many ways.  What to do?  Where to go?  These are questions that I suppose creep up in our lives when we are just not quite as sure of things as we would like.
My job has become just that.  I am not motivated by money and they keep trying to entice me with it.  Well, in the end, I find myself doing the same routine, with not much improvement.  Well, I lie.  Every week so far has been an improvement in my earnings.  This past week I made more than six hundred in a week, before taxes and all.  So I guess that is a good thing.  But that is not how I measure my effectiveness.  Never has been, never will be.  Why would I use Babylon’s measuring rod?  How many lives am I influencing?  Is my family the better for it?  Am I happy?  And then the answer comes in at a stark no.
I get to go around and meet a wide variety of people.  That is most definitely true.  However, while I do feel we have a valuable tool, and a good product for those who need supplemental insurance, I am finding many people who have this as their only insurance.  They are content to believe that this is going to cover their needs and that is not the truth.  I think most understand this is not major medical, but for the fact that these people are poor and paying for this bothers me.  Now for the craftsmen and heavy laborers who carry this, I most certainly think it is the best thing for them.  So I am touching these people’s lives, and getting to meet them.  But I am not convinced I am leaving them better off in the end.
It most certainly is a worthwhile time to visit and see all these places.  I have always been fascinated by geography and love to travel.  This job has catered to that desire.  I have been to the birthplace of Meriwether Lewis, William Clark, Thomas Jefferson, and James Monroe.  I have been to the place where John Wilkes Booth was hiding, found, shot, and killed.  The historic Northern Neck of Virginia, while slightly penetrated, has been interesting.  But all this traveling takes time and money.  By which I travel and find the homes of these people, which are literally everywhere, so the byproduct is I learn the territory.  However, I am finding that running a household, a wife in school, and other costs take one’s funds.  In the end, I can afford the $100-$130 I am spending on fuel.  But I am worried that by breaking even, I am not saving to replace or add to the vehicle that is being required to drive the minimum of 1,000 miles a week.  With 183,000 miles plus on the car, I should be saving or paying for another vehicle rather than running into the ground the only means of income and transportation, for two, I currently have.  That just seems dumb to me.  In the end, it is not making enough money to pay for a car payment a month, nor to save up for a new car at a later point.
What about the next point?  What about my family?  Well, the last week, I certainly made the most of what I have made yet with the company.  But having said that, I am leaving at 9 in the morning, and returning at 9 or 10 at night.  If I was single, that would not be so much the issue.  I have a wife that is at home.  She can surely spend the time studying or whatever else without my interference.  When I finally get home though, I am exhausted.  I need to eat and go to bed.  She is kind enough to provide the food.  By the time we read our scriptures, pray, get ready for bed, and make it in, I am beyond my bedtime.  We have spent little or no social time, and other events are just a pain.  That is fine for a little while, but it really starts to add up in the long run, and I am not willing to make that type of a sacrifice.  The job is on the altar before the wife.
Lastly, am I happy.  Well, I surely enjoy the traveling and people.  It does grow wearisome at times though.  I love meeting people, I love seeing these new places.  However, the chances of my meeting these people again are slim.  It was not like spraying lawns at all!  Many of them gripe and moan they have to pay this again, and the rest are just a pain to track down.  It wears on me.  What wears the most is that I don’t have time to do things I wish to do.  I take the LSAT this weekend and I have no time to really practice for it.  That bothers me.  What is worse that when I do get time to myself, I use it for other things than studying.  I have other things I place more importance on and since I never get to do them, then the lesser things don’t come up.  So now what?  I am not going to postpone it again.  I should have just taken it in June.
So, after seeing this whole thing now play out, I am not impressed with the fruits.  I planted the seeds, I have lingered, waited, and prayed long enough.  The fruits appear to be bitter and if I allow the tree to continue to grow, it will only grow more wearisome and bitter.
I don’t even think it is so much Combined that I am having the issues with.  I wonder how much more effective I could be if I were to be trained in how to sell.  Would that little extra bit every day make it more worth it?  Would I be able to stop earlier from working knowing I had met the monetary needs?  Who knows.  Probably.  If I could spend less time working to make the same amount, that would be good.  If I could lay some aside for other purposes, that would be helpful.  All I know, something has to change, now.
Having said all that, I wonder about the other side.  Could there be something more I am missing?
What about those who say stick with it?  Grin and bear it?  It will all work out in the end.  I have thought quite a bit about Joseph of old.  He was in prison and a very unlikeable position.  But he bore through it with faith and came out on top.  My leaders at work keep wanting to put me into executive training.  In fact, if I would have agreed, I would be in Virginia Beach all week for it.  (But what of the LSAT then?  Being gone all week seems to only compound the problems.  Best part, they don’t even pay for your being gone so I would sacrifice a week for no pay!)  So, do I endure, make my way to management, and then what?  Well, I will be expected to train.  How in the world can I train on something I have yet to learn to do?  Nobody seems to be willing to train me and I obviously have not worked it out yet.  As Marc says, I am making what money I am by pure hard diligence and work.  That is noble and all, but he makes the same I do with only half the hours.  Yet getting him to train me is like pulling teeth.  Endure….where is the line where you simply throw your hands in the air and say I am moving on?
Much on the mind lately is the thought that perhaps I am meant to be here for some reason or another.  Marc has accepted an invitation to attend General Priesthood with me on Saturday Night.  That is great news.  I would like to endure enough to see him read the Book of Mormon and join the church.  However, should I gain one soul for the kingdom and give up everything for that one?  Honestly, I don’t see anything breaking down in my relationship with Amanda, but do I want to take that chance?  It is hard to be a nice person when I am not completely satisfied with my job.  Amanda takes some of the brunt of that.  There are two reasons why I have stuck with the job so far.  Simply because I need some income to provide for those things that are essentials (granted this house is more than we need, but it is still inexpensive compared to renting an apartment).  Secondly, in the hope that Marc will feel of the Spirit and be converted.  With my being away from the company the chances of his keeping his commitments and being converted are greatly reduced.  He has no one else to challenge and teach.  I told the missionaries about him coming on Saturday.  I sure hope we can get his address and a commitment to take the missionary discussions.  That will sure take a load off of me!
Yes, I believe it is time for a change.  But where to?  What shall I do?  Where shall I go?