Back on American Soil

We have arrived back in America after a very long day of traveling.  I am very glad it is over.  Our luggage was lost somewhere on the way.  It took another day to arrive.  They must have ran it through the oven.  All chocolate melted and everything else was jarred.  They even opened the luggage to inspect.

I just uploaded 169 photos for the album.  After going through and naming all 169 of them, the thing defaulted and then did not save them.  So you may want to wait before looking at the photos.  I will let you know when I get them named.  Additionally, I have ran out of room again for the second month in a row.  The photos only run to Northern Wales.  Everything for the past week I cannot upload until August arrives.  I suppose you will just have to wait!

Life is good.  I am glad to still be alive and feeling in one piece after the flights.

Northern Welsh Castles

First, Happy Birthday Dad.  As always, I am sure you will have all the neighbors celebrating with fireworks.  Happy Birthday Jan, I know it was a week ago, but I am still thinking of you.  Happy Birthday America.  May all of you live long!

Yesterday and today we were off visiting several castles of Northern Wales.  They are all built under the direction of Edward I in the late 1200’s.  If Amanda wasn’t sick of castles yet, hopefully we have advanced her towards such a state.

Yesterday we visited Conwy and Beaumaris castles.  There isn’t really any way for us to describe it rather than show you the photos.  Which we will have to upload.

Driving to Conwy
Conwy bridge detail
Amanda approaching Conwy
Conwy yard
Across a tower
Fireplaces looking down into a Conwy tower
Conwy Harbour from Conwy Castle
Layers of Conwy Castle
Conwy from Conwy Castle
Conwy
More layers on Conwy
Archway at Conwy
So many interpretations of these signs
Amanda Ross in the rain on a tower of Conwy Castle
Down the bridge of Conwy Castle
Paul Ross at Conwy Castle
Paul Ross with layers at Conwy Castle, look at the fireplace and holes for floor joists

From Conwy we drove to Beaumaris Castle.  We had to cross the Menai Suspension Bridge to get to Anglesey.

Menai Suspension Bridge
Beaumaris bridge crossing the moat
Beaumaris moat
Paul Ross at Beaumaris Castle
Amanda Ross at Beaumaris Castle
Peeking out a window
Walking between walls at Beaumaris
Beaumaris grass
Beaumaris gate
Beaumaris door
Beaumaris Yard
Beaumaris yard from wall with Amanda Ross
Forbidden stairs at Beaumaris Castle
Amanda and Paul Ross at Beaumaris Castle
Menai Strait from Beaumaris Castle
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Beaumaris Wall
Paul Ross reading up about Beaumaris Castle
Beaumaris Moat

Today we drove straight out to Caernarfon Castle and it took about 4 hours to work our way through it.  We ran into a lady named Gaby, and found out she was going to take a bus to Harlech after Caernarfon.  We invited her to go with us to Harlech. 

Murder holes at Caernarfon
Caernarfon Wall
Amanda Ross in Caernarfon hall
Paul Ross going down Caernarfon stairs
Caernarfon towers and Welsh flags
Paul Ross at Caernarfon Castle wall
Location of Charles Investiture in 1969 at Caernarfon as Prince of Wales
Amanda at Caernarfon with Welsh flags flying
Caernarfon towers and waterway
Looking inside one of the Caernarfon towers
Caernarfon and mountains behind
Amanda Ross and interior of Caernarfon Castle
Looking to Irish Sea from Caernarfon
Paul Ross on Caernarfon wall
Paul Ross on Caernarfon tower
Caernarfon walls

We all drove to Harlech when we finished Caernarfon.  It was another beautiful castle situated high above an estuary.  We spent a couple of hours there and then cut through Northern Wales.  She was going to take the train back to Chester so we volunteered to drop her off.  She effectively became our gate opener and closer as we drove through pasture after pasture in Wales.  It was beautiful!

Harlech Castle on the hill
Paul Ross and Harlech entrance
Harlech looking toward Irish Sea
Amanda and Paul Ross on Harlech wall
Amanda Ross on Harlech wall
Signs say so much more than words
Paul Ross climbing Harlech wall stairs
Harlech wall to Irish Sea
Harlech interior wall and Welsh flag
Harlech interior
Amanda Ross at Harlech
Do not try to ascend these Harlech stairs!
Beautiful Harlech

We finally made it back to a main path near Pentre Gwynfryn and cut back down to a main road.  We took a turn at Penrhyndeudraeth and headed inland.  We went right through the Welsh Mountains and it was beautiful. 

Welsh mountainside
Welsh rock wall and flowers
Welsh rock bridge
Welsh stream

We had lunch at Blaenau Ffestiniog.  We haven’t a clue how to say it but I did get a fairly descent donner kebab.  We also drove through Mold.  We definitely have to mention that one!  We dropped off our new friend, Gaby, in Chester and came home.

River Mersey from Frodsham Hill
Liverpool skyline in the distance from Frodsham Hill, you can make out both cathedrals and other landmarks of the Liverpool skyline

Last night we went to visit some more friends who I knew as a missionary.  As a credit, they all remembered my name even though we almost 10 years on.  One of which was a man we baptized, Adam Dawson. Dawn’s parents, Ray and Joan Holmes, I have written of previously.

Dawn and Adam Dawson, Paul and Amanda Ross at their home in Runcorn

Anyhow, we are traveling maniacs!

Thatched roof in Frodsham

Welcome to June. It is already all planned out!

So, in the next few weeks, I am re-posting a series of posts from 2008. Back then, the glorious internet did not easily allow for photos to be included in a blog. Those photos then had to be posted separately as an album. With the updates of technology and wanting to more fully integrate those photos into the original posts from 2008, I am redoing all the posts from our 6 week European trip. This will help me link the photos with the steps of the trip. So, this is the 17 year reunion of this trip with photos integrated into the posts. This will also be fun to reconstruct and give inserts to the trip from 17 years more experience!

I freely edit any and all the posts to correct or update.

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Boy, am I glad June is here!  My wife has joined me from Virginia after our long separation due to job and school.  What a relief!  I don’t have to worry about her stressing herself out or pursued by a much more dashing, intelligent, catch of a man.

We leave this week for what may be the trip of a lifetime.  How many times in a lifetime, if ever, does one get to go to Europe for 6 weeks?  We will be starting with friends in Belgium, working our way to Luxembourg, France, Switzerland, Italy, Slovakia, Germany, The Netherlands, England, Wales, Scotland, and who knows where else we may stumble.  We cannot afford it, but why not live with some reckless abandon for a little while?  We leave on the 4th to return on the 16th of July.

Amanda packing for Europe

We signed a purchase contract for a home this month.  Somewhere around the 22nd of June we will be closing on a humble home in Oklahoma City.  Who would ever have thought my first home purchase would be in Oklahoma City?  Did I ever think I would move or live in Oklahoma City.  Most certainly not.

Amanda and I just hit all three of the Idaho temples this past week.  Amanda had never been to any of them.  We have now hit all three Idaho and 11 Utah temples.  Before year end, we will have three more in those states to hit to make it complete once again.  I am very sad I will be in Oklahoma City when the dedication of the Twin Falls Temple takes place.  Amanda and I will be helping with the open house in July.  I guess that is some solace for missing the dedication.  I believe Idaho Falls and Manti are still my favorite temples.  The Rexburg Temple has so many beautiful rooms.  However, for some reason I still prefer the sessions that are split up into all their sections.  Manti and Idaho Falls Temples both have you moving between all the rooms.  Manti has the pioneer value and beauty with a live session, but the simplicity of Idaho Falls with its rooms and movement make it a favorite.  Salt Lake certainly has the beauty but the place seems more like a zoo than a temple, especially in the summer with all the sealings.

This past week Amanda spent a day with me at work doing bench testing.  It was a beautiful day and we spent nearly all of it in Minidoka.  The Minidoka Longhorn Cafe and Whitesides Dairy were enjoyable for me.  The wastewater we play with is less than beautiful but it is part of life.  Whether we like it or not, we all have waste and somebody has to deal with it.  I thought Amanda was going to throw up at one point when we were doing some filtration.  She kept it down, luckily.  The day turned out well.  Except for the fact Amanda picked up a tick somewhere.  Not only did she pick him up, the tick dug in and started to sup near the middle of her calf.  She was not a happy camper when she discovered him.  A little polish remover and it backed right out.  Hope it got plenty to eat for the long stay in the septic tank.

For the first time in 8 years since Grandma Ross passed away, all my siblings were back together.  Becky was coming through Southern Idaho so Scott organized a BBQ.  All five of us where there.  It was really quite a bit of fun and I enjoyed myself.  Vicki, Dad’s first wife, was there.  Dad and Jan were there as well.  Andra brought Brian and Daniel and little Daniel was certainly a favorite.

I know I have not been writing as much.  Despite more people reading the blog than ever before, I just don’t feel like I have much to write.  A couple of people want me to write more relevant things that would pertain to them, but how does one write interesting things for everyone?  Then, how does anyone write for someone else and keep their voice and soul into it?

History of Plain City Pt 5

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing. This one is fun as it includes the history of my Great Great Great Grandparents William and Mary Ann Sharp and also references my Great Great Grandfather Milo Riley Sharp.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 58 through 75.

William MATHERS

Submitted by Augusta Nash

            William Mathers was born in Scotland and came here as a convert to the church. He was a sort of an eccentric man, but he had many special talents and hobbies. He had the finest gun collection for many miles around and loved to decorate the stock with designs of inlaid gold. He was very efficient in this. He also was a taxidermist and did beautiful work in this field. There were few who could match this hunting abilities and the days when few men had enough money to engage in the sport, he became the guide and leader for many well to do men from the city when they came out to hunt. He also was the quarantine official in the days when contagious diseases were quarantined, and he filled this capacity with the utmost integrity, believing absolutely in the law.

Mr. Mathers withi his bag of ducks in front of his shop where he displayed his guns and taxidermy

FRED J. KENLEY

SUBMITTED BY AUGUSTA NASH

            Fred J. Kenley started working as a rural mail carrier in 1902, from the main Post Office on Twenty Fourth Street in Ogden. A branch was soon established at Five Points known as Station A. From there two rural Carriers (Routes 2 and 3) and one city carrier sorted their mail and left for their routes. Mr. Kenley’s route (2) consisted of delivery through Harrisville, Farr West, Plain City, Slaterville, and Marriott. A distance of about thirty miles. His first conveyance being a horse and cart, later a buggy and horse. In 1916 he purchased his first Model T Ford. There is much that could be written about the difficulties of delivering the mail; bad weather, bad roads, etc., but he never missed one day. I became his substitute for a long time. He was retired in 1933 by Pres. Roosevelt to help provide jobs to younger men.

            Mr. Kenley served the community in other ways. He was a great lover of music and played the clarinet. He with his brother William, who played the violin, and a friend Seth Harper, who played the piano, played for dances all over Weber County. For m any years they entertained in activities all over. Then Mr. Kenley had a choir. In those years almost everyone belonged to the choir. Their weekly practices were held and nothing took place over them. They sang for church, and for entertainment all over Weber County. He took great delight in the accomplishments of this choir. It was second only to the Ogden Tabernacle choir. He was a great scholar and teacher and a Scout Master.

Fred J. Kenley-his first conveyance being a horse & cart
Fred J. Kenley-his later conveyance being a horse & buggy

HISTORY OF PLAIN CITY AS SEEN BY MERLIN ENGLAND

            I was born on December 17, 1895, on the same lot that now live on, in a little adobe room. Walter Draney was born on the same day in Plain city. We went to school together and he was a very dear friend. When I was six years old the school was where Walt Christensen lives now. If memory serves me right, Elmer Carver and I are the only two left that attended that school. I can remember three of my teachers; one was Merrill Jenkins’ mother, one was Mae Stewart, who lived just across the road from where I live now. The other was Mrs. Skeen, Ivy Carver’s mother. I can remember Dad tell about the first school which was on the south side of the square. Every Monday morning each of the students took 25 cents to pay the teacher for her wages.

            When I was a Deacon, our Quorum took care of the meeting house. There were two stoves, one on each side. It was the Deacon’s work to keep coal and wood for the fires in the wintertime. Richard Lund was the Quorum teacher. Our meeting was Monday night. He had a good singing voice and we had to sing or he wanted to know why. On Saturdays, we would take two horses, a hay rack and our lunch to the north range and cut sagebrush for all the windows in Plain City. The next Saturday we would go in groups and cut the sagebrush into kindling for these ladies. We had a lot of good times and as I remember, there was very little swearing or taking the Lord’s name in vain at any time.

            When we went to school, a child’s birthday was celebrated by a surprise party. We had many good times together. Our parties usually broke up at no later than 9:30, I can remember when the dance hall stood where Lynn Folkman’s new home is now. Sometimes later a dance hall was built west of where the church now stands. It later burned down. Many people enjoyed good times at the old dance hall. We had a picture show on Saturday nights. Pete Poulsen and William Hunt took charge of the tickets.

            In those days my Father ran a store on the lot where I now live.

            It would take all day with team and wagon to bring the dry goods from Ogden. I can remember when the first telephone came to Plain City. My Father gave the telephone company permission to put the switchboard in the back of the store. They took two of my sisters to be switchboard operators. Father and Abram Maw’s grandfather owned the first two telephones. When the phone was put throughout the town, it cost $1.00 a month. Many the night my Father came and got me out of bed and I saddled my pony and delivered a telephone message of a death or of a sick friend to someone in Plain City at all hours of the night. If you needed a doctor, it would take an hour for him to get out this far because it was all horse and buggy. If he needed to stay into the night, it was up to the person who called him to see that his horse was taken proper care of.

            Some of the women brought their butter to trade for groceries. Mostly it was a 20 cent a pound trade. Salmon was 10 cents and 15 cents a can. You could buy a work shirt for 65 cents, a pair of shoes for $2.00

            The first job I had to earn money was driving cows. I had to drive Father’s cows, so William Hunt and James Stewart hired me to drive their cows. I received 50 cents a month from each of them.

            At one time in Plain City there were many people orchards. A lot of the apples were hauled to Salt Lake by team and wagon. It would take three days to go. If you were lucky, you could sell the apples in one day at anywhere from 40 cents to 60 cents a bushel. It would taker a whole day to get home again.

            I can remember the first canning factory. They had to haul the cans from Ogden by team and rig with canvas wrapped around them. After the tomatoes were canned, they had to haul to West Weber or Ogden by team to the railroad.

            My father, Thomas England, John Maw, and Lyman Skeen were the three men appointed to the committee to bring the railroad from Harrisville to Plain City and Warren. That increased the sugar beets by many acres because the railroad would do the hauling out.

            The first gravel roads we had in Plain City were made with rock that was crushed at the west end of Pleasant View, North Ogden, and Ogden, and was hauled to Plain City and Hooper by team and wagon. The men would do it in the winter when work was hard to find. One man would put in three days a week, and then another would work the other three.

            I married Florence Taylor February 4, 1914, in the Logan Temple. In 1916, I bought the old Boyd place where the family then lived. There was no school bus at the time, so the children had to get to school the best way they could. Then they would hurry home from school to do their chores and help their mother with dinner. I spoke to the picture shows they had on Saturday nights. Our car would leave home with our girls in it. By the time we got there, the car was full with one or two on the running board besides.

            I hauled milk by team and wagon to Farr West to the skimming station and then hauled the whey back to the farmers. The plant was located near where Ernie Jensen now lives. Two years later, Weber Central Dairy brought the ole Black and Griffin Building on 26th and Wall, and I hauled milk there for six years.

            When I was hauling milk, George Palmer, who was crippled quite badly, was put in as Bishop. He didn’t have an automobile and so once a month when I would pick up his milk, he would put the Church money in three different money sacks to three different banks and give it to me. I would take the money to the banks and being the receipts and the sacks back to him. Bishop Palmer told me many a time that he didn’t know how he could have done that service.

            I am 80 years old. I have a wonderful family and I think the world of them. I good health and I am thankful for my parents and my name. I have lived in Plain City all of my life and I have many wonderful friends.

            The year 1905 is the date given that the first telephone came to Plain City. The first telephone switchboard was located in the store owned by Thomas England. There were three long-distance lines. A system of record keeping was to have twenty calls, then registered.

            The first exchange was operated by the family of Mr. England. Lillian England was the chief operator. Her salary was $25.00 a month. Lester England, Wilford England, and Hazel Kennedy were relief operators. They were paid $15.00 a month for their services. Service was provided for Weber, Warren, Plain City, Farr West, and possibly Slaterville.

            Later, the telephone company lent money to build a telephone exchange building on the spot where marvel England’s home now stands. It was dismantled when no longer needed.

            Telephones were few and far between in early Plain City. Mr. Thomas Jenkins told of walking from his home to the home of Henry T. Maw to use the phone in the middle of the night.

            Later on, more telephones were installed; party lines with 8 to 10 families were common. The telephones helped to bring the boundaries of the town closer together.

            The box-on-the-wall type of telephone was later replaced with the more modern cradle-portable phone. Then, a great step was taken with a few people having private lines, and reduction of parties on a line. This really helped to have all those rings eliminated for every other party on the line. Then more recently, many homes have telephones in the various rooms of their homes.

            In the summer and fall of 1973, the biggest change took place. The old telephone lines were replaced with an underground cable with many lines in it. This helped most families to now have a private line. This removal of the old poles and wires has added much to the appearance of the town.

            On December 17, 1976, Merlin England said, “today is my eight-first birthday, and it’s the first day in my life I have ever known when there wasn’t a telephone pole one-third of the way through the lot on the east side. Other poles have replaced the original one during my life time, but today the telephone company came and finished putting our lines underground and removed that pole.”

            There are a few places in Plain City where the cable is still in the air. The initial project for private line services with the cable placed underground was during the spring and summer of 1973. The completion date for the big push was October of 1973.

            The first telephone switchboard for Plain City was located in the back of the store owned by Thomas England. It was located on the same lot where Merlin England was born and lives, 4275 W 2650 N. The store was just west of the England home. The first two telephones in Plain City were those of the Senior Abram Maw and Thomas England. The charge of service was $1.00 per month. If a connection was wanted outside of the Plain City area, Lillian England, the switchboard operator would connect with the Ogden operator who would make further connections. There was no dial system at that time.

            The telephone office and switchboard was later moved to the location on the lot where Marvel England now lives.

            Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.

Merlin England and his wife, Florence, lived in this telephone building part of 1914 and 1915.
William Dolby Skeen

WILLIAM DOLBY SKEEN

SUBMITTED BY BEVERLY B. EDDY

            William Dolby Skeen and Mary Davis Skeen were among the first settlers of Plain City. William Skeen owned the first settlers of Plain City. William Skeen owned a race track in the south end of Plain City, which was then called four mile, now known as Pioneer Village. He owned two famous race horses, which he brought from Europe.

            William Dolby Skeen also built the first rock house in Plain City. The rocks used to build this house were hailed from the Hot Springs Mountain area.

Old Rock House build by William Dolby Skeen as it appears today.

THE OLD ROCK HOUSE

SUBMITTED BY NELDA ETHERINGTON

            William Dolby and Caroline Skeen’s log house was one of the early ones in Plain City. After living in it for a short time, he added an adobe section to it. In 1862 he erected a stone house securing his rock at the Utah Hot Springs and hauling it in by oxen. William Sharp, an early brick mason, laid the stones and helped Thomas Singleton in doing the carpenter work. Mary Anne Skeen Etherington was born in the log cabin and was one of the first babies in Plain City.

            Ebenezer Clawson Richardson purchased the rock house from William Skeen in 1868 and it remained in the Richardson family for almost a hundred years. The rock house is now owned by John Etherington, a Great-Grandson of William Skeen.

            Two of Ebenezer’s three wives shared the house. Polly Ann Child, wife #2, had the west three rooms and her sister wife #3 Phebe, had the east rooms, with the kitchen in the center. Both shared the “Front Room”. There had been a stairway in the Front Room, but, it was taken out to make more room so the boys had only a ladder to a small balcony on the south side to get to their bedrooms.

            The Richardsons were noted for their hospitality, and many parties and dances were held in the big front room. Ebenezer played the fiddle and also played it for the community dances and entertainment. At one time the boys had no shoes, which was not unusual for that day, so they pooled their money and bought a pair of shoes and the boys took turns wearing them at the dances.

            Ebenezer was forced to go to California to work in the gold mines in 1873. While he was there his foot was crushed by a falling rock. Infection set in and he died on September 27, 1874. Two sisters Polly and Phebe continued to share the home until 1905 when Polly Ann died and Phebe bought her share.

            The children grew up and one by one left to make homes of their own. Some of the boys brought their brides home for awhile. While one of the boys and his wife were living there, they had a set of premature twins which were buried under the grape vines that used to be in the center of the lot.

            In September, 1907, Phobe’s son Charlie, decided to buy the Old Rock House with his wife Amanda, and their six children Joe, Sarah, Mary Lodisa, Orpha, and Angeline. They left Pocatello, Idaho with all their worldly belongings in two covered wagons. The Old Rock House was alive again with the clatter and clamor of children after having stood empty for a few months.

            They loved it there and soon had a lot of dear friends. The three Grieve girls, Laura, Emma, and Ellen, the three Mc Elroy girls, Zara, Vesey, and Helen, and the Richardson girls all grew up like one happy family, sharing fun times and sometimes some squabbles, but always making up like real sisters. The Grieves’ had three tots, Willie, Violet, and Pete, little cherubs, mothered by all the girls until they didn’t know which house was their home. It was a lot of fun to sleep in the spooky upstairs in the hayloft in Mc Elroy’s barn, while Mary and Zara competed in who could tell the scariest ghost stories.

            Sometimes, Mr. Mc Elroy would bring his Edison Phonograph over and play records all evening. Amanda Richardson always found something to serve for refreshments and Charlie would bring in a long plank to place across two chairs to make seating room for the neighbors and children. One of the favorite records was “Wearing of the Green” by Henry Louder.

            The first Richardson to live I the Old Rock House were Ebenezer and Polly. Their children were Warren, Ebenezer, Angeline, and Levi. Phebe’s children were Amanda, Charles, Franklin, Cornelius, Chancy, Alfred, Myron, William Ezra, and Joseph having been born in the rock house. Ebenezer C. Richardson was the father of 34 children, not all which lived to maturity.

            The old Rock house has been a home to many people, its memory will live on for a long time.

Skeen Family, Back (l-r) Alex, Catherine, and Frenz Denial Skeen; Front: Clara Loretta, Mary Davis, and William Delbert

            Mary Davis Skeen was born in Llanelly, Wales, and arrived in Salt Lake Valley, Christmas Day 1856. On March 17, 1859, she arrived in Plain City with the first settlers. She was then a girl of thirteen years and was one of two single girls in the entire company.

            Mary Davis Skeen went through all the hardships incidents to a pioneer life, but always bore these hardships bravely.

            During an epidemic of small pox, she buried her last child. Three boys in all. Two of these children died in the same night. They were all buried at night and through fear of the dreaded disease, friends dared not to go near to offer their sympathy, in this dark hour. Six children were born to her after this.

            It is believed that Mary Davis’ mother, Mary Eyenon Davis, had the first flower garden in Plain City.

MARY ANN BAILY PADLEY SHARP

WILLIAM SHARP

            William Sharp, born December 10, 1825, in [Misson], Nottingham, England, married Mary Ann Padley in St. Louis. She was born November 28, 1828, in [Mattersey], Nottingham, England. They came across the plains in the Moses Clawson Company arriving in Salt Lake on September 15, 1853. They went to Lehi but the land was not too good and there was no good grazing for their cattle, so they left with the main group that settled in Plain City, arriving March 17, 1859. The children that came with them were Lorenzo Padley, Annie Elizabeth, and Milo Riley. Their daughter, Evelyn was the first white baby girl born in Plain City on October 12, 1859.

            The family lived in a wagon box while they built a log and adobe cabin. William Sharp was a carpenter and mason and made some of the first adobe. He helped build many of the first buildings in Plain City.

                                                                        Submitted by Albert Sharp

JOHN MAW

SUBMITTED BY IRENE SKEEN AND

DOROTHEA DeYOUNG

            Many many men did a great deal to make Plain City what it is today and one of these was John Maw.

            He was born in Plain City, January 16, 1868, the second son of Abraham and Eliza Tripp Maw, who had migrated here from Root, Lincolnshire, England. He received his formal education in the Plain City Public School and the Weber State Academy.

            He married Annie C. Poulsen, daughter of Andreas Peder and Hansene Hansen Poulsen, November 5, 1890, in the Logan Temple. From this union came eight children, Wilmer J., Abram, Irene, and Ira (twins), R. Rufus, Gilbert E., George C., and Dorothea.

            Mr. Maw, soon after his marriage, was associated with ZCMI store in Plain City for five years, following which he spent many years in the sheep business, along with farming. He had a large farm and gave many young men, at that time employment. To some, it was a lifetime career. At that time John Maw was given credit for “having taught many young men in Plain City to work”, because he was such a hard worker himself, he expected an honest day’s work for an honest day’s pay from those who worked for him. It was often said, “We receive extra pay for working for John Maw because of the extra good food his good wife serves.”

            Much of his farming during his lifetime also included truck gardening. He was also engaged in the cattle business which he remained active in until the time of his death. One unfortunate experience he had with cattle happened in 1932. The cattle were crossing Frist Creek, north-west of Plain City, when the ice broke. He lost 42 head of cattle. He made the statement “Well, those who have them have to lose them, because the ones that don’t have them can’t.”

            In 1896, Mr. Maw, with others, was instrumental in building canning factory in Plain City. He was a member of the board and later was appointed manager. In the spring of 1920 he purchased the building and moved part of it to be used as the John Maw & Sons Store (later known as W.J. Maw & Sons). This store stood on the property west of the present bowery and extended back to the south end of the present church parking lot. As time went on the building was added on to. The store began as a grocery, hardware, lumber, coal, potato, and onion business. In 1928 the company became a Case Farm Machinery Dealer. After 1937 additional machinery lines were added and in  1948 the Surge Dairy Equipment line was taken over. In the early days of the store there was a wrestling ring in the upstairs of the store and wrestling and boxing matches were held. Roller skating also took place in the upstairs. The warehouse across the street was built in 1940 for potato, onion, and equipment storage. In 1963 the property was sold to the LDS Church and the buildings were later torn down. He also owned the store for some time that is now the Plain City Confectionery in which was sold mainly dry goods and confections and items not sold in the other store.

John and Annie Maw

            In 1907 & 1908 John Maw, Lyman Skeen and Mr. Eccles, head of the Utah – Idaho Railroad Company, negotiated for a railroad to Plain City. On Nov. 15, 1909 the first railroad was built into Plain City. This made a great difference in the lives of people living in the town because goods could be brought in and sent out more rapidly and people had transportation. Mr. Maw traveled to the east each spring to buy and ship home seed potatoes for the farmers, so with the railroad they could be brought directly to Plain City.

            He served as Sheriff of Plain City for 16 years. Along with others, he was involved with overseeing the building of the addition to the old church, and upstairs amusement hall and classrooms. Some years later he helped to raise the money and helped to oversee the construction of the old dance hall. It was known, at the time, as the open-air dance hall because so much of it was screen with drop shutters. It was later closed in and modernized some. Still later it was completely remodeled and used by the church for various reason, but later burned down.

            At the time the Utah Power & Light Company was wiring the town of Plain City for electricity, in about 1912, four men lived at john Maw’s home while working here. They first wired the town and then began wiring the houses. They hadn’t planned to connect any homes to the main line until all the homes were wired, but the working men found out that it was Mrs. Maw’s birthday on June 13th and decided to surprise her with the first lights in Plain City. They completed the hookup, even installing the light globes, and while the family were eating their evening meal one of the men slipped away and pushed the switch that turned all the lights on, inside and out. Every room of the two story house was lit up. Also Mrs. Maw’s family presented her with an electric washing machine that night. Because everyone had looked forward a long time with anticipation to having electricity there were many visitors at the Maw home that night.

            With all the many things John Maw was interested in and accomplished, one would have to say that his great love, his greatest concern and his ability to look into the future was with the irrigation work he did. He was connected with the Plain City Irrigation Company and the Weber River Users Association. He was president of the Plain City Irrigation Co. for about twenty-five years and a director of the Weber River Users Association, generally spoken of as Echo Project, for the most of thirty-five years. In this time, he served as vice president and also a member of the executive committee. He was greatly involved and worked on installation of siphons under railroad tracks and under the Ogden River, enabling farmers of the district to get their irrigation water direct from the Weber River. During this project, which was a tremendous one, he lost of one of his best horses in quicksand. In this association with the Echo Dam Project, he purchased much of the land for that project.

            One of the highlights of Mr. and Mrs. Maw’s married life was their trip to Europe to meet their youngest son George as he was returning from a mission to South Africa. They were able to visit the native lands of their parents and many others. They were gone for three months.

            Mr. Maw was a very thoughtful man and deeply concerned about the welfare of others. While in business, for Christmas he would deliver a ton of coal to the widows and needy families. He would also kill some of his beef cattle and take meat to those people. Of course, he didn’t limit this to only Christmas time but as he saw peoples need.

            At the time of his illness, he was in the hospital in extreme pain but even then he was worried about the water situation. We had such a dry spring and the crops were not coming up, so everyone was praying for rain, and whenever anyone entered his room he would say “Is it raining?”

            He passed away May 27, 1936, at the age of sixty-eight. His funeral was held May 31st in the old Ogden Tabernacle. It was very strange – whether it was I answer to people’s prayers, a coincidence that it happened at that time, or as many people thought a tribute to him for his great work in irrigation and his concern for other people, that the rain came down in torrents, before, during, and for some time after the funeral. It was like the very heavens had opened to let down rain.

            One speaker at the funeral said in tribute to him, “I think I can properly say that John Maw is as near a human dynamo as I have ever met. He was full of energy and spent an unusual active life. He thrived on obstacles. It seemed no obstacle was too great for him to tackle, and he usually succeeded. It just seemed to whet his determination to be under difficulties, and he always wanted to carry his load.” He has been missed greatly by his family, his friends and associates.

Maw’s warehouse built in 1940
Maw’s confectionery

LYMAN SKEEN HOME

            The home was built about 1870 and was added onto several times. It is still standing and is owned today by George and Charleen Cook.

Right to Left… Lyman S. Skeen (1850), Sabra Alice Skeen (1887-91), Electa P. Dixon (1852), Isabelle Skeen (Charlton) ( 1889), Lyman Skeen (1871)-away at medical school, Charles Skeen (1872), Joseph Skeen (1876), David Skeen (1885), Emma Jane Skeen (1881), Electa Skeen (Johnson) (1879), and Mary Ellen Skeen (Rawson) ( 1883). Picture was taken in the summer of 1889.

AUGUSTA K. KENLEY HOME

Augusta K Kenley Home

            Augusta K. Kenley was born in Germany and came here as a convert to the church. On September 23, 1894 there was a small church located directly across the road from her home. It was called the Poplar Branch and Sunday School, primary, Religious Classes, as well as day school were held here. Room was scarce and so for many years she prepared two or three rooms of her home every Sunday morning for the smaller children who marched over and had their classes in her home. She had small benches made to fit her children and each Sunday as she cleaned her rooms the benches were put into another room to be kept clean and dry for the next week. They were never put outside. It is not known exactly how many years this was carried out, but the church did away with the Poplar Branch and was joined with the Plain City people. The picture shows Augusta K. Kenley and her home. It was later moved by Lynn Folkman to 2230 North 4350 West and is still owned by him.

EARLY HOMES

Home of Andrew Peter Poulsen. Karan Kirstina, Pedar, Annie, Petra, Sena, Andrew Peter, Hans P. Poulsen

Later the home of Hans Poulsen, and now the home of Bernard Poulsen. The home has been remodeled.

Home of Jens Peter Folkman

The addition on the north or left side was the store run by Jens P. Folkman, and later by Peter M. Folkman. Peter M. Folkman built an addition to the store with a meat market and cooler for the meat.

HENRY JAMES GARNER

SUBMITTED BY RULON B. GARNER

            Henry James Garner was born June 9, 1855, in Ogden, Utah. He was the son of Henry Garner and Melvina M. Browning. Henry Garner Sr. was the son of Phillip Garner who was a member of the Mormon Batallion. When mustered out in California, he returned to Utah, bringing the first pound of alfalfa seed to Utah.

            Henry J. Garner was married to Eliza Ann Ballantyne January 31, 1884. Eight children were born by this union.

            In 1894, Henry J. Garner came to Plain City as store manager for Zion Cooperative, where he worked from 1884 to 1894. The Plain City store was located on the northwest corner of his block from the town square. Later he and Robert Maw bought the store together and operated it as a partnership. They also owned some sheep. About a year later, Henry J. Garner bought a farm and a house (the O. J. Swenson property). He operated this first store until he bought one of the old smelter buildings out near the Utah Hot Springs. This was about 1906. The building was too large to move in one piece, so he employed George Streeter, who sawed the building in half, and he put bob sleighs under each half and when the snow was sufficient, they moved the smelter building and set it up about a half block south of the first store. There it was set on a foundation and reconditioned as a General Merchandise Store. The name of the store was Henry J. Garner & Sons. He operated this store and farm until 1922, when he sold them, and retired. He then operated a chicken business until 1925. He then sold out in Plain City and bought a house in Ogden, Utah, at 3135 Ogden Avenue.

            In 1897, he was elected school trustee with S. P Draney and Milo Sharp. He served four years. The school districts were then consolidated and one large school house was built. Prior to this time, school was conducted in three, one-room school houses. On June 16, 1901, the L.D.S. Sunday School was organized with Henry J. Garner, Superintended, O. C. Raymond, first Assistant. and L. R. Jenkins, Second Assistant, Clara Jenkins as Secretary, and George Hunt, Treasurer. He served as first counsel to Bishop George W. Bramwell, with Peter M. Folkman as second counselor. On June 28, 1906, Bishop Bramwell resigned, and Henry J. Garner was selected as Bishop to fill his vacancy. Peter M. Folkman was first counselor, Peter B. Green, second counselor. Stake authorities present were L. W. Shurtliff and C. F. Middleton.

            Henry J. Garner’s wife Eliza died of an accident with an electric washing machine on October 23, 1916. He married Jane Liddle Warner, May 1, 1918, in the Salt Lake Temple.

            After Henry J. garner was released from the Bishopric, he was a member of the North Weber Stake of the L.D.S. Church until he moved to Ogden in 1925.

            Henry J. Garner died April 6, 1934 at the age of 79.

Henry James Garner when he moved to Plain City in 1894
Henry J. Garner and wife Jane L. Warner Garner, Milton Garner, Leona Warner
Henry J. Garner

 LYMAN SKEEN CONSTRUCTION CAMP

Lyman Skeen construction camp

            These are part of the men and women, teams of horses and equipment, that worked and built the railroad near the Hot Springs. Left To Right:  The man holding the hand plow on the left is Sant Manson. Charles Skeen is holding the white team. Blaine Skeen is the boy in front. Lyman Skeen is the man standing in front. Louis Carver, a son-in law of Lyman Skeen. He also served as timekeeper for the company. We cannot identify any of the others.

THE MC ELROY STORE

            George and Martha Mc Elroy moved to Plain City from Philadelphia, Pa., with their two sons, George Jr. and Bill. They purchased the land where the garage and the “Old Mc Elroy Home” stands, from William and Mina Gampton for $600.00 in September, 1903.

            Mr. Mc Elroy was a cabinet maker and some of his original carpenter work is still found in the front of the garage. He was an inventor and had several of his inventions patented, he build several homes in the Plain City area, some of which are still in use.

            The carpenter shop was in the rear of the building and they had a candy shop in the front. Helen, Vesey, and Zara Mc Elroy worked in the candy shop after school, but when “Mas Mac” was there, she gave the candy away. Mr. Mc Elroy liked to tease the youngsters from school and would nail pennies on-to the counters. One of the old displays counters is still in use in the front of the garage.

            The Mc Elroy store was the first building in Plain City to have electric lights. Mr. Mc Elroy was an agent for Modern Electric Company of 2422 Hudson Ave. in Ogden (now called Kiesel Ave.).

            The Mc Elroys lived in Plain City for 28 years before moving to California. Their Son-in -Law Roland Etherington bought the carpenter shop and turned it into a garage, building onto the original shop several times. It was known as Roll’s Garage until 1959 when Roland died and his son John Etherington took it over and the name was changed to Jack’s Garage.

George Mc Elroy in front of his store

ROLL’S GARAGE

            Roland Etherington purchased the “Mc Elroy Store” from Geo. Mc Elroy and opened Roll’s Garage in 1931. Roll Graduated from the Sweeney Automotive School, Kansas City, Mo.,

            Some of the people who have worked for Roll are:

                                                Lawrence Carver

                                                Clair Folkman

                                                Homer Poulsen

                                                Don Jensen, from 1939 to the present

                                                John Young

                                                Sam Hori

                                                Elmer Ericson

                                                Marshall Ericson

                                                And many others.

            Additions were made to the garage in 1938, 1944, and 1955. The bulk Gas and Oil Plant was started in 1951. It was known as Jack & Roll’s Gas & Oil Company.

            Roland Etherington died in 1959 and his John Etherington took over the business and changed the name to jack’s Garage.

Jack’s Garage as it appears today

David D Williams

David D Williams

This photo appeared of David D Williams recently. I had a very small copy of the same photo attached to a family pedigree sheet. Here is a copy of that pedigree that belonged to my Grandmother, Gladys Maxine Donaldson Ross. The other photos on the pedigree I have also match. I was pretty excited when this one showed up in better and higher resolution than the one on the family group sheet.

Pedigree of David Delos Donaldson

My Grandma would not have known David as he passed away in 1911. I have previously written on David D Williams and Gwenllian Jordan. For a quick updated, David D Williams was born 12 November 1832 in Pembrey, Carmarthenshire, Wales. He joined The Church of Jesus Christ of Latter-day Saints in August 1848. He saved and emigrated to Utah in 1864. He married his wife on board the the ship, General McClellan, docked at Bramley-Moore Dock in Liverpool, Lancashire, England. He and Gwenllian Jordan settled in Ogden, Weber, Utah. They had 10 children of which Mary Elizabeth Williams (1869 – 1951) is my Great Great Grandmother. David passed away 27 November 1911 in Ogden. He was buried 2 December 1911 in the Ogden City Cemetery. He and Gwenllian do not yet have a tombstone, something I hope to correct.

Mary Stoker 81st Anniversary

One of the fun and frustrating parts of family history is how it keeps changing on you.  There are always more records, there is always more documentation on your ancestors.  Most of it is mundane and useless, even if it does give you a partial hint on your family.  But sometimes you stumble upon a gem.  As I did with this newspaper clipping.

I thought I had scoured Ogden’s Standard Examiner pretty thoroughly for familial references.  Nevertheless, I was searching for something entirely different and found this article.  I don’t know if I missed it before or if search capabilities have improved and caught now what I could not catch 5 or 8 years ago when I went through the Standard Examiner records.

Here is the entire page of the paper.

Page 7A of Ogden, Utah’s Standard Examiner, Sunday 19 April 1950

A couple of thoughts about the entire page.

100 Gladiolus bulbs for $1.69!

I love when they reference someone in the paper they give their home address.

Sears Roebuck & Co.  May soon be another thing of the past, despite being an institution of the American way of life for over 150 years.

Mattresses seem to be pretty much the same as they were 67 years ago.  Not that I expect lots of change, but other than these new foam mattresses, things appear to be much the same.

Call Sears at 2-5331!

Combination Offer, box springs and mattress only $42.88!

Utah’s Senator, Elbert D. Thomas has a new book out, “One Nation Under God” only $2.75.  I don’t think I can see a Senator now out selling a religious principles book.

Washers have changed a great deal since 1950.

Alcoholics Anonymous is still going strong today.

Anyhow, on to the reason why I am writing this post.  Mary E Stoker is my Great, Great Grandmother.  I have written about her previously.  But this little newspaper article tells us some things at least I had never known.

“An open house to honor Mary E. Stoker, old time resident of Weber county, on her 81st birthday anniversary, will bbe held Sunday, Apr 9, at the home of her son, J. E. Donaldson, 120 E street, Salt Lake City.  Relatives and friends are invited to attend.

“Mrs. Stoker was born April 7, 1869, in Ogden, a daughter of David D and Gwendolyn Jordan Williams, pioneer converts from Wales.  She spent her early childhood in Slaterville and moved to Ogden when she was 15 years old.

“She was married to William Scott Donaldson in Ogden, October 1890.  They had six children, William George Donaldson, and John Edmund Donaldson, Salt Lake City; David Delos Donaldson, Ogden; Ellis Donaldson, Pocatello, Idaho; Irvin T. Donaldson, West San Pablo, Calif.; Alvin Donaldson, Green River, Wyo.  Mr. Donaldson died Sept. 12, 1913.

“In 1918 she was married to Anthon Edward Peterson in Ogden.  Several years after Mr. Peterson’s death she was married to Thomas Stoker of Huntsville.  She has six sons, 22 grandchildren and 14 great-grandchildren.  She also has three brothers, Hyrum Williams, John H. Williams, and Joseph Williams, Ogden, and one sister, Mrs. Louise Layman, Ogden.

“Mrs. Stoker remembers when there were not over 10 houses east of Washington, when mud was hub deep to wagons in stormy weather.  She remembers the first street cars, the first street lights and the first volunteer fire department.

“She went to Salt Lake City with her moth to attend Brigham Young’s funeral.  She was personally acquainted with Lorin Farr, first mayor of Ogden, D. H. Peery, Job Pingree, Franklin D. Richards, John Scowcroft, John Guthrie, W. H. Wright, George Kerr, Bernard White, Winslow Farr, Robert McQuarrie, and their families.  She knew most of the early settles of Weber county.

“Mrs. Stoker says there has been so much progress since her childhood that she takes great interest in new developments, inventions and methods of doing things.  She is so sure that many more wonderful inventions are just a few years away and she wants to live to be at least 100 years old because she enjoys seeing progress.

Much of that seemed standard and information we knew.  But she went to Brigham Young’s funeral when she was about 8 years old.  Why did her mother take her to the funeral.  Brigham did not serve any of his missions in Wales, so I doubt they were converts or knew him while he was a missionary.  But Gwenllian had enough regard for him that she traveled to Salt Lake City to say farewell.  Enough that she even took her daughter.  But that is an interesting side note to Mary.

The other information is more history of Ogden.  I am curious how well she knew the people listed in the article and how she knew them.  Now about half of the list does not mean anything to me.  As a non-Ogdenite, only a few of the names I am familiar.  Farr, Peery, and Richards.  The rest of these are lost on me and I will have to research their significance to her and the paper for another time.

Just a few more interesting insights into the lady I know as Mary Elizabeth Donaldson.

Here is a much better copy of the photo from the newspaper article.  She died 29 March 1951.

Samuel Deer Davis

Another family history story.  This one is interesting in that his Idaho case went before the United States Supreme Court in Davis v. Beason.  This is the biography of Samuel Deer Davis (1859-1923) written by Dean G Grow, his great-grandson.  Samuel Deer Davis married Mary Jane Williams, daughter of Sarah Jane Davis and John Haines Williams.  Mary is the sister to David Davis Williams who I also previously shared his biography.

~

“This is the history of my great-grandfather, who was instrumental in the legal attempts that The Church of Jesus Christ of Latter-day Saints undertook to counter the continuing political and legal assault against the Church due to the practice of polygamy in the late 1880’s not only in Utah but in Idaho where he lived.

“Samuel D. Davis was born in Salt Lake City on 22 July 1859 to David Woodwell Davies and Mary Deer.  Samuel’s father had been a missionary in his native Wales for seven years before coming to America.  Aboard ship, David met his bride-to-be, Mary Deer, also a native of Wales.  When they arrived in Kansas City, Missouri, it was too late in the year, creating a delay in getting to the Salt Lake Valley.  So they decided to marry.  This occurred on 25 November 1852, in Kansas City.  They most likely traveled across the plains with a group of Welsh immigrants in the summer of 1853.

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Samuel Deer Davis

“After arriving in Salt Lake Valley, David being a painter and a glazier, set up his home and they began their life there.  David and Mary’s first son, David Thomas was born on 4 March 1854 in Salt Lake City.  Their second son, Woodwell was born in 1856 in Salt Lake City.  David was sealed to Mary on 2 March 1856 in the Presidents office in Salt Lake City.  At the same time and place, he was sealed to Elizabeth Berry, thus becoming a polygamist.  Elizabeth being a native of Bath, Summerset, England.  Their third son, Samuel Deer as indicated earlier was born in 1859.  They were all shown on the 1860 U. S. Census, living in the 8th Ward in Salt Lake City.  It was soon after that, Woodwell died, date unknown.  Their fourth and fifth sons, twins, Hyrum Eynon and Joseph were born on 15 August 1862.  Joseph died as an infant, but Hyrum lived to adulthood.  Their last son, Septimus was born and died soon after in 1864, probably about the time that his father David Woodwell, died of consumption (Tuberculosis) on 20 March 1864.  Thus Mary was left with three boys ages 10, 5, and 2.  I was unable to determine what happened to Elizabeth Berry.

cabin

Davis cabin in Samaria

“In November of 1864, Mary married a man named George R. McLaughlin of whom we can find no record of birth, death or census information.  They had a son George R. Jr. who was born 27 August 1865.  Their second child, Mary Ellen was born about 1866 and died soon after.   Mary’s second husband, George treated her harshly and abandoned her many times.  One time for almost a year.  The last time, she heard he was living in Cheyenne, Wyoming and had no plans to return.  She divorced him on the 20th of January 1868.  Thus Mary was continuously left with four boys to feed and care for.  It was soon after this that she became seriously ill and the doctor told her she would soon die.  Her last son, George was a toddler at the time.  A neighbor, Charles and Jemima Walker offered to adopt George and Mary regretfully consented as she didn’t want to leave such a young child.  Not long after, Mary recovered and went back to the Walkers pleading with them to return her son, but they refused.  They were still neighbors in the 1870 Census with the Walkers showing George as their son at age 5.  George died 29 January 1889 at the age of 24 in a train accident returning to Sugar House, Utah from an outing with friends to Red Bluff Quarry.

“Toward the end of the year, Mary met John Evan Price, another Welshman and became a polygamous wife of his on 26 December 1870.  Mary was 39 years of age and 14 years his junior.  He was in good financial circumstances at this time according to their granddaughter.  He had settled in Samaria, Oneida, Idaho on April 16, 1868 with one other family, being one of the first.  He is also credited with giving Samaria it’s name.  Several others settled there the next month.  A branch of the Church was organized there in November of 1868.  Elder Lorenzo Snow, then of the Twelve Apostles, visited in July of 1869 and approved of the city plot, encouraging the settlers to continue to build and plant there.

“John brought Mary and her children to Samaria after their marriage.  Two additional children were born to this union, Margaret Ann Price on 10 January 1872 and Elizabeth Jane Price on 17 March 1875, both in Samaria.  Unfortunately, John died within a few years on 22 June 1878 in Samaria leaving Mary a widow again.  But this time she was left in good circumstances where she was able to sell off property to new immigrants to Samaria.  She reverted back to her Davis name after 1880.  Her sons were now getting older.  Her oldest, David Thomas was married in Samaria to Amy Ann Sawyer on 7 January 1879 just 6 months after John Evan Price died.  Mary was the postmistress of Samaria for many years and the Relief Society President for 17 years in Samaria.  Eliza R. Snow stayed in her home during a conference in Samaria.

“Her second son, the subject of this manuscript, Samuel D., had no formal education but only that which was from his mother, Mary.  He married Mary Jane Williams on 11 Oct 1882 in the Endowment House in Salt lake City.  Their first child, Sarah Jane, was born in August of 1883 and died the same month.  Their second child, Woodwell Williams was born 17 November 1884.  It was during this time that his wife encouraged him to get some formal education.  He started by attending the district school in Samaria.  Afterward he attended the James Chandler school in Washakie, Utah.  It was a great sacrifice and struggle as he continued to farm and support his family during that time.  He had so much success as a scholar in Washakie, that in 1886 he attended the Brigham Young College in Logan, Utah.  He also studied law during his evenings.  His third child, Edgar Williams was born on 1 March 1887.  He soon became a partner in a law firm in Malad, Idaho of Evans, Gibbs and Davis.

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Mary Jane Williams and Samuel Deer Davis with Edgar and Woodwill Davis

“At this time there was much pressure on the local LDS communities by the Idaho politicians who were strongly anti-Mormon, about the Church practice of polygamy.  75% of the population lived in the eastern half of the state and about 20% of those were L. D. S. which meant that they represented a large voting block.

“These following steps were in relation to the 1884-1885 law, not the 1889 one which was taken to the Supreme Court.

“From E. Leo Lyman’s “Political Background of the Woodruff Manifesto”:  “William Budge, the leading spokesman for the Church in Idaho, tried to bring as much pressure as he could on the outcome of the case.  Budge used Utah Congressional delegate John T. Caine to generate pressures on the Judge Berry through political friends back home.  He also traveled to the Blackfoot judicial headquarters to confer with Berry before he rendered his decision.  The judge, who recorded the conversation as accurately as he could recall, claimed the Church leader first quoted U.S. Solicitor General Jenks as saying that if the test oath law was taken before the United States Supreme Court, “it would not stand for a moment.” Budge also stressed the crucial nature of the pending decision on the continued allegiance of the Idaho Mormons to the Democratic party (Berry 1888).

“Berry’s reply demonstrated considerable admiration for Mormon industry and economic accomplishments but firmly stated his intent to “administer the laws as they were.” He made it clear he could not allow political considerations to affect his decision and expressed regret that the Mormons could not bring their marriage relations into “regulation step” with the rest of American society (Berry 1888). The published decision {Idaho Daily Statesman, 17, 20 Oct. 1888; Wood River Times, 16, 17, 24 Oct. 1888) not only upheld the test oath but ruled the Mormon arguments that they no longer taught or practiced plural marriage were merely a temporary posture of no importance so long as the general Church had made no changes on the question. The kind of concession necessary to relieve the disfranchisement onslaught, Judge Berry stressed, was a formal renunciation of the doctrine at a Church general conference, not unlike what actually occurred several years later.”

“From the Encyclopedia Britannica: “They enacted a law in 1884-1885 that all county and precinct officers were required to take a test oath abjuring bigamy, polygamy, or celestial marriage; and under this law in 1888 three members of the territorial legislature were deprived of their seats as ineligible.  An act of 1889, forbade in the case of any who had since the 1st of January 1888 practiced, taught, aided or encouraged polygamy or bigamy, their registration or voting until two years after they had taken a test oath renouncing such practices, and until they had satisfied the District Court that in the two years after they had been guilty of no such practices.

“The earlier law had been tested by the Church in the territorial federal courts, but was unsuccessful.  This 1889 law, regarding voting, was commonly called “The Idaho Test Oath” which meant essentially that if you were a member of the Church, whether practicing polygamy or not, you could not vote and was retroactive to January 1 the year before.  It appears that the Church decided to test this law all the way to the United States Supreme Court.

“In Samaria on Oct 27, 1888, 26 men including Samuel D. Davis asked to have their names removed from the records of the Church with apparent approval of the Church leaders so that they could vote in the November 1888 election but primarily to provide a test case.  There were about 30 in Malad City who did the same thing.  The new law having been enacted after the men had voted, they were indicted almost a year later for conspiracy to break a law that wasn’t created until the following year.  The case became known as “Davis vs. Beason” and can still be found today by searching the internet.

“From the Deseret News on September 21, 1889:  “The perjury case against Mr. Evans of Malad having been disposed of in the District Court of that place, the next matters of importance tackled were the conspiracy cases. Indeed there was practically but one case, fifty six persons having been included in one indictment.

“The matter came up for trial before Judge Berry on Tuesday, Sept. 10th [1889]. There was much disappointment among the virulent anti-“Mormon” element over the result of the case of perjury against Mr. Evans and the officers said that in the conspiracy matter they would get a jury together that would convict this time.  For this purpose they scoured the country and imagined they had got what they wanted when the panel was completed.

“The charge preferred in the indictment against the fifty-six defendants was substantially that they had conspired together to break the laws of Idaho Territory, notably the Idaho test oath law, by agreeing to vote at an election when they knew that they had no right to do so.

“The case was tried and at 6 p.m. on Wednesday was given to the jury.  On Thursday the 12th at 2 p.m. the jury came into the court with a verdict, in which they found fifty-five of the defendants not guilty and one guilty.  The latter was Samuel D. Davis of Samaria.

“A new trial was asked for Mr. Davis by counsel for the defense and denied, and the  court sentenced him to pay a fine of $500.  The fine was not paid and Mr. Davis placed in jail for a maximum of 250 days [$2 a day].  Judge Berry was applied to for a writ of habeas corpus which was also denied, and an appeal from his action was taken to the Supreme Court of the United States.

“The matter is in the best possible shape it could possibly assume for final adjudication. None of the acquitted fifty-five defendants can be again placed in jeopardy on the same subject, either under the title of conspiracy or any other.  The appeal to the Supreme Court involves the validity of the infamous test oath law, which will therefore be decided one way or the other.

“The defense was conducted with marked ability, the attorneys being Mr. J. S. Rawlins of Salt Lake, and Mr. J. N. Kimball of Ogden.   Mr. Standrod and “Kentucky Smith” appeared on the part of the prosecution.”

“From the above article it is clear that it was “arranged” in advance that one person would be the focal point for the test case.  That person, having probably volunteered due to his legal schooling, was none other than Samuel D. Davis.  He obviously knew that he would spend some time behind bars, but was willing to do that for the Church.

“To give a better idea of the named individuals in this case, they are as follows:  Charles H. Berry, a former attorney general of Minnesota, later on, an associate justice of the Idaho Supreme Court who would have jurisdiction as the Judge in this case in Malad City.  Joseph S. Rawlins was a city attorney in Salt Lake City and worked with Brigham Young and following Church leaders on matters of law.  He later served in the Congress of the U. S. and assisted in gaining statehood for Utah.  He was also known as the “Red-headed Reactor of the Rockies” because he made such a fight about the confiscation of the Church property.  It was through his efforts that the property was eventually restored.  J. N. Kimball also served as a defense attorney for the Church in Ogden.  Drew W. Standrod came to Malad City, Idaho from Kentucky with his parents and took up the practice of law there.  He was elected as the prosecuting attorney there twice and later became a judge moving to Pocatello.  “Kentucky” Smith is actually H. W. Smith who was an anti-Mormon lawyer of prominence in Ogden, Utah and the author of the “Idaho Test Oath” law.  He also later became a judge in Idaho.  Sheriff Harvey G. Beason was an appointed sheriff who was just 29 years old at this time.  His was the other name in the test case.  He soon after moved to Montana and then to Gillette, Wyoming where he lived until his death in 1939.

“From another article in the Deseret News written in Samaria on September 30, 1889.

“”A very strange scene was witnessed here on the 25th inst. (Sept 1889)  It will be remembered that Mr. Samuel D. Davis of this place was found guilty not long since at the District Court held at Malad City, of voting at the election held here last fall contrary to the provision of the anti-Mormon Test Oath law, and that he was sentenced to pay a fine of $500 and costs, pending payment of which he was sent to the county jail.  He applied for a writ of habeas corpus which was denied by Judge Berry.  Application was then made direct to  Washington for a similar writ.  Here it was thought the matter would rest for the present. But not so; on Sept. 13, Sheriff Beason came to Samaria and levied an attachment on Mr. Davis’ property having an order from the court to sell at public auction enough to cover fine and costs.  On the  25th inst. said order was carried into effect.  Sheriff Beason, Attorney Standrod, Treasurer D. Tovey,  Commissioner P. Fredrickson and a few others came over.  The sale began at 2 o’clock.  Mr. Davis’ only horse was sold to Meyer Kohn of Malad, for $21.00. (Mr. Kohn has since offered to return the animal for the same price), which was about one-fifth his real value.  Mr. Davis interest in the firm of Evans, Gibbs, & Davis was knocked off to Standrod for $190.00.

“It was the Intention to sell the little home where Mrs. Davis and her two little children reside, but the title being defective it was abandoned. This was all that could be found to sell and the sale came to a close.

“The sheriff seemed very dry after his labors for he and his companions indulged quite freely.  They had apparently come over well prepared.”

“This article indicates that Samuel’s family also suffered because of the case.  The article was incorrect in that there were “two little children” in the home.  My grandfather, John Vincent “Vin” Davis was born on 6 July 1889 and was just a few months old when this took place, which means that there were two little children and one infant.  It also indicates that his fine was reduced almost 40% by the $211.00 amount recovered in the sale.  Therefore his sentence would be reduced by about 100 days, leaving 150 days remaining to be served.  From the Deseret News on 11 January 1890, it indicates that the hearing was held in the U. S. Supreme Court, probably a day or two earlier.  The hearing is several pages of arguments both for and against which I will not be discussing here.  It can also be found on the internet by searching “Davis vs. Beason”.  The ruling was handed down on 2 February 1890, upholding the Idaho law.  At this time Samuel had been in jail for 113 days.  I was unable to determine whether he remained the last 30 some days in jail or whether the Church paid the balance of the fine to release him or whether he was reimbursed for his personal losses.  During this era many members sacrificed much for their belief.

“President Wilford Woodruff issued the “Manifesto” a few months later on 24 September 1890, ending plural marriage in the Church.  The Idaho law was changed in 1893, the disqualification was made no longer retroactive, the two-year clause was omitted, and the test oath covered only present renunciation of polygamy, thus allowing members to vote once again.  It took until the 1980’s to get similar wording in the Idaho State Constitution removed.

“Samuel D. Davis continued in his practice of law and in 1899 he was appointed Probate Judge of Oneida County, Idaho.  He was twice elected to this office.  In 1901, after the formation of the Idaho State Bar, he took the examination for the bar and was admitted to practice in all the courts of the state.

“His wife of 21 years, Mary Jane Williams Davis died on 19 March 1903 in Samaria.  Later that year he moved his family of boys to Malad City to continue his practice and opened a new law office there.  His brother-in-law,  Isaac B. Evans, who had been on a mission in the south, introduced him to a woman in Salt lake City, whom he had known while on his mission.  She was Alice Godwin, daughter of Handy Haywood Godwin and Elizabeth Ann Naylor Godwin.  They were natives of Clinton, Sampson, North Carolina.  She was a true daughter of the old south.  Samuel was very interested and she was interested also, but I’m sure was concerned by the thought of finishing the raising of 7 boys.  But apparently she was up to the task as they were married in the Salt Lake Temple on 13 November 1905.  She bore him 3 more children.  First, Mary Naylor Davis, 13 September 1906, second, Alice Deer Davis, 18 January 1908 and Samuel Godwin Davis on 6 March 1911, all in Malad City, Idaho.

“He continued in Malad City until moving to Salt Lake City about 1918.  He was there in the January 1920 U. S. Census.  He probably moved to Twin Falls, Idaho in the summer of 1920 to accept employment as the City Attorney.  Two of his boys followed him there.  One, Eugene, who was still living with him and the other, John Vincent and his family, who was still living in Samaria.  In June of 1923, he was made the Twin Falls Police magistrate, but unfortunately, he died within 6 months on 13 December 1923.  After the funeral, his body was shipped back to Samaria to be buried.  His second wife, Alice moved to Salt Lake City, where she died 13 January 1945.  Her body was also returned to Samaria to be buried.

“From the Twin Falls Times News:  “Judge Davis was early admitted to the bar in Idaho, and served as county attorney and probate judge in Oneida county.  He attracted wide attention in the early days by his success as an irrigation and criminal lawyer.  It was his boast that some of Idaho’s best known attorneys had begun their legal training in his office.  He was an active and prominent member of the L. D. S. Church serving as member of the High Council in Malad and Twin Falls.”

“Thus ended a long legal career in the State of Idaho and the life of a man who was willing to stand for  his principles, even risking all his possessions at one time.  He died at the age of 64, which would be considered still young by today’s standards.  His part in the legal battle was apparently unknown to his children, grandchildren and their descendants.  My mother did mention many years ago that she had heard about the voting issue.  Those of his children as indicated earlier were very young and would not have known about the landmark legal case, unless he had related it to them.  He was a good man and his story needed to be told, so that all would be aware of his sacrifice during another time of great difficulty in the history of the Church.

Leaving your mark

For this week, I thought I would share a photo of me in Chorley, Lancashire, England.  We had gathered for a Zone Conference and were waiting for the chapel doors to open.  At the time I thought it was a great idea to write something in the dew on the grass.  I guess something akin to writing something in the sand on the beach.  “Elder Ross was here.”  I hope my mark in England and Wales is a bit deeper than this jolly picture though.  The Preston England LDS Temple stands in the background behind me pointing to my handiwork.

Elder Ross written in dew on Preston Temple Grounds