We took the opportunity to attend the Casper Wyoming Temple Open House on 31 August 2024. We planned the weekend to do some sightseeing and visit some church and family history sites. I am reposting as this has updates on 3 additional ancestors that also came through the Overland Trail.
We left on the Friday morning with the hope of making it all the way to Casper before nightfall. We took old US Highway 30 through Soda Springs and Montpelier. We made a stop to visit the grave of my Grandmother in Dingle.
Aliza, Lillian, Paul, James, and Hiram Ross at the graves of Bud and Colleen Lloyd
We drove through Cokeville and reminded the kids of the story of the Cokeville miracle. As we drove along the old highway, I pointed out the old railroad Y that used to go to the Stauffer mine that was located in Leefe, Wyoming. I spent the first summer or two of my life at Leefe while my dad was tasked with tearing down and removing the mine with Circle A Construction. We stopped in Kemmerer to refuel and also drive past the first J. C. Penney store. We made a quick stop at the Parting of the Ways along the California, Mormon, and Oregon trails.
James Ross at Independence Rock
With four kids, we often stop at rest areas. As you can see above, we stopped at the one at Independence Rock. The rock is nearby and doubles as the parking location to visit the rock.
We finally made it to Casper about sunset. We ate an amazing Italian meal at Racca’s Pizzeria Napoletana and checked into our hotel.
Casper Wyoming Temple
We got up early, dressed appropriately, and headed out to visit the Casper Wyoming Temple. It was beautiful. Much smaller than I had anticipated. It is definitely one of the smallest temples, but that is because of the population and distance to other temples. It will supposedly have five stakes in its temple district, some of which will still come from a long distance to attend. Don’t let size fool you, it still has all the distinct parts of a temple and related quality. I think I may very much prefer the intimacy of the smaller temples. It actually reminded me of the Helena Montana Temple on size and flow.
Ross family at the Casper Wyoming Temple Open House
The temple does not have an adjoining chapel, but it does have a distribution/visitor center. We watched the video, enjoyed waiting in the line, and got to see the whole temple. If I were asked, there are a couple of design changes I would make for flow, but this temple will not regularly see these types of crowds or have those issues.
Ross family with the Casper Wyoming Temple
We hurried back to our hotel, changed, loaded up the car, checked out, and headed off to our next stop: The National Historic Trails Interpretive Center in Casper. I did not take any pictures there, but it was very well done. I enjoyed the visit, helped the kids with their junior ranger activities, and learned a few things. Part of the museum had its own little room and video dedicated to the Martin and Willie Handcart Companies.
We stopped at Independence Rock again on our way headed west. We walked around the massive rock and looked at a number of the signatures carved into stone from over 160 years ago. It was hot and we needed to get our little doggies along to Devil’s Gate.
I will write about this more in a bit, but Devil’s Gate was a major landmark on the trail going west for all pioneers on the trails. But Devil’s Gate became more than a landmark and became a historical site in the tragic fall of 1856. Fort Seminoe was based there on the west side of Devil’s Gate, but it had been abandoned earlier that same year. It was that fall that the Martin Handcart Company found itself stranded in the snow. Days later the stranded handcart company moved into a nearby cove to get away from the wind, snow, and cold. That cove is now known as Martin’s Cove.
The Sun Ranch from Devil’s Gate, now The Martin’s Cove: Mormon Trail Site
We found the visitor’s center much more hospitable than some of our ancestors. As I worked through my family history, I had some of my own ancestors who passed through this very Devil’s Gate and area. Here are my ancestral lines that came across on the Mormon Trail. I had counted only 3 while in Casper, but hadn’t realized the Williams clan came over in two separate trips.
William and Mary Ann Sharp in 1853. Wagon train. Moses Clawson Company. William and Mary Ann met in the wagon train and married in Nebraska in 1853. William and Mary are my 3rd Great Grandparents.
John Williams in 1860. Wagon train. John Smith Company. John came over with his two sons John Haines (1829) and Richard (1838). I don’t know why his son David went separately in 1864. I am a descendant of John through David. John is my 4th Great Grandfather.
Johanna Benson in 1862. Wagon train. Joseph Horne Company. Johanna came over with some of her children and their families, her daughter Agneta, came over in 1864 with her family. Johanna is my 4th Great Grandmother.
William Edward Stoker in 1863. Wagon train. Unknown Company. William was traveling with his family, including the baby Mary Ann. William is my 3rd Great Grandfather, Mary Ann is my 2nd Great Grandmother.
John and Agneta Nelson in 1864. Wagon train. William Preston Company. Agneta is the daughter of Johanna Benson who came over in 1862. John and Agneta are my 3rd Great Grandparents.
David D and Gwenllian Williams in 1864. David is the son of John mentioned above. Wagon train. William S Warren Company. Gwenllian came with her sister Mary. Both married on the ship in Liverpool before setting sail for Utah. Gwenllian and Mary’s parents, David and Margaret Jordan, came over in 1872 crossing the plains by rail. David and Gwenllian are my 3rd Great Grandparents.
That gives me 10 ancestors that crossed the plains by wagon, none by handcart that I can tell. The unknown companies were all wagon trains as there were not handcarts those years.
Devil’s Gate – 2024
Every single one of these seven ancestors of mine who came west on the trail would have passed through Devil’s Gate. Here I stood on this sacred ground and snapped this photo of my daughter, my descendant and their descendant, at Devil’s Gate.
Aliza Ross at Devil’s Gate
It took me a bit more work, as I am not as familiar, to find those family lines of Amanda’s that also would have passed along the Mormon Trail to the west before the railroad made it much, much faster and safer. It took me several occasions over a couple of weeks to spend the time to research all these lines.
Henry and Ann Jackson in 1852. Wagon train. James C Snow Company. This is Amanda’s 4th Great Grandparents.
Regina Hansen in 1853. Wagon train. John E Forsgren Company. Her son, Hans Hansen, also accompanied her on the trip. Regina’s husband stayed behind. Regina is Amanda’s 4th Great Grandmother, Hans is Amanda’s 3rd Great Grandfather.
Grave of Hans Hansen in Plain City, Utah. Edith Sharp Ross’ stone is the stone at 10 o’clock from the top of this stone, my Great Grandmother.
David Buttars in 1843. Wagon train. William Empey Company. He appears to have traveled alone. Amanda’s 3rd Great Grandfather.
Birthe Jacobson in 1854. Unknown if wagon train or handcart company. Birthe’s daughter, Maria Jacobson, also accompanied her on the trip. Her husband Jorgen died in Missouri as part of the trip. Birthe is Amanda’s 5th Great Grandmother, Maria is Amanda’s 4th Great Grandmother.
Harriet Housley in 1856. Handcart company. Edward Martin Company. Harret’s son, George Housley, also accompanied her on the trip. Two other children came later. Harriet is Amanda’s 5th Great Grandmother, George is Amanda’s 4th Great Grandfather.
Richard and Christine Hemsley (1836 – 1915) in 1857. Handcart company. Israel Evans Company. This is Amanda’s 4th Great Grandparents.
Ole and Anne Jensen in 1861. Likely wagon train. Unknown company. Amanda’s 5th Great Grandparents.
John Crompton in 1862. Wagon train. Joseph Horne Company. John also had his daughter, Hannah Crompton, with him. John is Amanda’s 4th Great Grandfather, Hannah is Amanda’s 3rd Great Grandmother.
Anna Nielsen in 1862. Wagon train. Christian Madsen Company. She traveled alone. Amanda’s 3rd Great Grandmother.
Joseph and Penelope Thompson in 1862. Wagon train. John Riggs Murdock Company. Their son, Joseph Thompson, also accompanied the family. Amanda’s 4th Great Grandparents, Joseph is Amanda’s 3rd Great Grandfather.
Joseph Wayment in 1863. Wagon train. Unknown Company. Appears to have come alone. Although his parents and most of his siblings would come later by rail. Amanda’s 3rd Great Grandfather.
Axel Boyer in 1866. Wagon train. Abner Lowry Company. Amanda’s 4th Great Grandfather. Also traveled with the Keeps, other ancestors of Amanda.
James and Ann Keep in 1866. Wagon train. Abner Lowry Company. Their daughter, Sarah Keep, also accompanied the family. James and Ann are Amanda’s 4th Great Grandparents, Sarah is Amanda’s third great Grandmother. Also traveled with Axel Boyer, other ancestor of Amanda.
Richard Hemsley (1801 – 1866) and his later wife Sarah in 1866. Wagon train. William Henry Chipman Company. Amanda’s 5th Great Grandfather.
Peter Peterson in 1866. Wagon train. Joseph Sharp Rawlins Company. Peter is Amanda’s 4th Great Grandfather.
That is the Hemsley line alone, Amanda’s Dad. I count 26 ancestors of Amanda’s Dad that came through Devil’s Gate.
James, Lillian, Hiram, and Aliza Ross at Devil’s Gate Mormon Handcart Visitor Center
Amanda’s Mom’s line, the Holden family, has the following:
Edwin and Ruia Holden in 1852. Wagon train. Uriah Curtis Company. Their son, Henry Holden, also accompanied the family. Edwin and Ruia are Amanda’s 4th Great Grandparents, Henry is Amanda’s 3rd Great Grandfather.
Jesse and Temperance McCauslin in 1851. Wagon train. Unknown Company. Temperance passed away in Council Bluffs, Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their daughter, Louisa McCauslin, also accompanied the family. Jesse is Amanda’s 4th Great Grandfather, Louisa is Amanda’s 3rd Great Grandmother.
John and Adelaide Roberts in 1863. Wagon train. Thomas Ricks Company. Their son, Hyrum Roberts, also accompanied the family. John and Adelaide are Amanda’s 3rd Great Grandparents, Hyrum is Amanda’s 2nd Great Grandfather.
Thomas and Mary Ashton in 1851. Wagon train. Morris Phelps Company. Mary also passed away in Iowa. She did not make the trail in Wyoming or Devil’s Gate. Their son, Joseph Ashton, also accompanied the family. Thomas is Amanda’s 4th Great Grandfather, Joseph is Amanda’s 3rd Great Grandfather.
Sarah Jarvis in 1854. Wagon train. Job Smith Company. She came with some of her family, but not with her son, Amanda’s ancestor, George Jarvis. Sarah is Amanda’s 4th Great Grandmother.
George and Ann Jarvis in 1853. Wagon train. Unknown Company. George and Ann are Amanda’s 3rd Great Grandparents. George is the son of Sarah Jarvis mentioned above.
William and Rebecca Finch in 1854. Wagon train. Daniel Garn Company. William and Rebecca are Amanda’s 3rd Great Grandparents.
Joseph Finch in 1853. Wagon train. Joseph Young Company. Joseph is the son of William and Rebecca Finch mentioned above.
John and Hannah Davis in 1851. Wagon train. Eaton Kelsey Company. Their daughter, Mary Jane, also accompanied the family. The family also has Davies listed for their last name sometimes. John and Hannah are Amanda’s 4th great grandparents, Mary Jane is Amanda’s 3rd Great Grandmother.
John Evans in 1866. Wagon train. William Henry Chipman Company (same company as Amanda’s Richard Hemsley above). His wife, Sarah, died on the trip from the United Kingdom in New York. His son, John Evans, also accompanied his father and brother. John is Amanda’s 3rd Great Grandfather, John is Amanda’s 2nd Great Grandfather.
James and Elizabeth Boyack in 1855. Wagon train. Milo Andrus Company. James and Elizabeth are Amanda’s 4th Great Grandparents.
James Boyack in 1853. Wagon train. Appleton Harmon Company. James is Amanda’s 3rd Great Grandfather. James is the son of James and Elizabeth Boyack above that came in 1855 across the plains.
Margary Waterhouse in 1855. Wagon train. Milo Andrus Company. Margary is Amanda’s 3rd Great Grandmother. She came across with the same train as James Boyack’s parents, presumably that is how she met her future husband. The Company arrived 24 October 1855 in Utah, James and Margary married 23 November 1855 in Springville, Utah.
That is the Holden line alone, Amanda’s Mom. I count 26 of ancestors of Amanda’s Mom that came through Devil’s Gate. As an aside, I also looked at her biological line (as she is adopted), and not a single one of her biological ancestors passed through Devil’s Gate.
James riding while Hiram, Lillian, and Aliza Ross pull a handcart at Devil’s Gate Mormon Handcart Visitors Center
We also stopped and visited with the sixth crossing of the Sweetwater River. This was the location where, like the Martin Handcart Company, the Willie Handcart Company also got stuck in wind, snow, and cold in 1856. Their rescue occurred here.
The next day, on our way to Grand Teton National Park, we made a stop at Fort Washakie, Wyoming. This is one of the alleged graves of Sacagawea. We stopped and remembered her, whether her final resting place or not.
All in all, I was surprised by my own connection to the Mormon Trail. I had never considered that I have 7 ancestors who had literally come this way. Or that my children have 59 ancestors that literally come this way. They passed by Independence Rock, through Devil’s gate, and two of those 59 suffered with the Martin Handcart Company. I will write more on the Housley’s later as there have been other interesting interactions with that clan since our marriage.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 166 through 184. That is the end of the Plain City History!
Can you Remember or Did you know?
By Lyman N Cook
The following articles are a collection of stories and events that have been a part of Plain City. These are in no way a complete list of the stories that could be told. We have older people who can remember the colorful events and stories, the eras of history, and they should be told and recorded. I hope these people will do so while they are here to tell them. I have touched upon a few. Whether the stories are good or bad, it has been my purpose or intent to have all the questions and answers, but merely to help your mind reflect upon the beautiful memories of Plain City.
Please, as readers, do not take any personal offense or injury to any of the stories. They were not written with any unkindness in mind, but hopefully you will enjoy them.
The stories are, in reality, a tribute and a compliment to the early settlers of Plain City. I cannot comprehend the magnitude of courage and strength, and the hardships those early pioneer men and women endured. How unselfishly they worked and planned for the betterment of Plain City to make it a better place for you and I to live today.
I have a deep personal feeling that we owe them everything.
The most interest and pleasure that the book has brought to me has been the fact that I have had an opportunity to visit in the homes of so many wonderful and interesting people. Compiling, reading, and writing the history has so fascinated and compelled me that I have stayed up all night, only to find in the morning that I am just as refreshed as if I had slept all night.
The following people have been so kind and helpful to me in writing the stories. They have told me stories, and refreshed my memory. I feel a deep appreciation for them, and I feel that they should be recognized. They are: Mrs. Lavina Thomas (on tape), Lyle Thomas, Byron Carver, Lee Carver, Laura Musgrave, George Knight, Clyde Hadley, Amy Robson, Harvey and Jennie Cook, Dick and Luella Skeen, Bill and Nonie Freestone, Irene Skeen, Ivy Skeen Marsden, and many others: Kris Ewert, for her printing. A special thanks to all. And also Ina Poulsen.
“TRUE STORIES AND COLORFUL EVENTS OF PLAIN CITY “
SLEIGH BELLS
One of the pleasant memories of a cold, crisp, clear pioneer winter night, was the jingling of sleigh bells as families made their way to church or to visit with friends or neighbors. The rich sound of their ringing through the hollow night air could be heard all over town. First starting out faintly and then increasing in volume as they approached their destination. It would seem that the still, peaceful night was just made for the ringing of the sleigh bells.
Almost all the families had a string of sleigh bells that were a prized possession, and a family treasure. Some of the larger strands would go across the back of the horses and around underneath the stomach, also a strand would fit on the hames. The quality of the workmanship that produced the full, rich tones will continue to enrich our memories of the past. Maybe if we lost our minds be calm and drift back through the years, we can still hear the tinkling of the sleigh bells.
PIONEER HOMES, WASH DAYS, FEATHER TICKS, COLD BEDROOMS, OLD COAL, OR WOOD STOVES
The pioneer home was usually built with two rooms, and as the family income and new family members came along, they would add an addition of bedrooms, and a dining room, parlor, or living room. There was usually a large cook stove for the parlor and dining room. The kitchen was the center of activity in the home, and only on special occasions, or when company came, would they build a fire in the other rooms. They would usually bank the stoves with wood or coal to last as long as possible. But by morning, the fire was always out. They would have two or three coal buckets, and a kindling box, and some member of the family had the chore to see what they were always full. It took a strong constitution to roll out of bed on a cold winter morning and make the fire, and wait for it to get warm.
Monday morning in the home was washday. It would start very early and last all day. They would heat the water in a copper-bottom boiler and would usually boil the clothes to help get them clean. They used a homemade lye soap. The women scrubbed the clothes on a scrub board usually placed in a metal washtub, and after scrubbing, would rinse the clothes two and three times. They would then be hung on the clothesline to dry. There was a special pride taken in the wash and to tell a woman that she hung out a pretty wash was to pay her a special tribute.
The pioneer families would usually wait until cold weather to kill meat. They would cure it, salt brine it, or dry it. For fresh meat, they would put it in a flour sack and hang it high on the north side of the house. When they wanted fresh meat they would go outside, climb the ladder, or use a pulley to bring the flour sack in. They would cut off what meat they wanted and return the flour sack out on the north side. It was not uncommon to see flour sacks hanging from the north side of most homes.
The bedrooms were usually located on the north side on the north side of the house, and were the furtherest from the stoves. It was like going into another world, or the north pole to go to bed. If you slept with a brother or sister, you would try to get them to go to bed first so they could warm the bed. The frost and ice crystals would collect on the window glass usually forming in the fall and never leaving until spring. It would usually be about a half-inch thick on the glass. The frost crystals would form in beautiful designs and patterns on the windows.
The straw tick or mattress was made with a cover and filled with straw. Each year they would empty the straw, wash the cover, and refill it with new straw when they thrashed in the fall. They would place a feather tick on top of the straw tick, and it was filled with feathers from geese and ducks. It was really warm and soft. The sheets, blankets, and quilts were piled on the bed until they were so heavy that it was hard to turn over. It was especially nice when the dog would sleep on your side of the bed, as he made an excellent footwarmer. What a breed of people to survive the cold, hard time of pioneer life.
INDIANS
There seems to be no evidence of any Indian violence or hostilities in Plain City. However, they would visit the homes of the early settlers and ask for food. As a sign of friendship to the Indians, they would always give them food. It was a very frightening experience for the pioneer women to have the Indians call when the men were in the field working and they were home alone. The children were especially scared, and were taught to be very careful when they were around.
There were people alive today in Plain City that can remember when Indians would come into town and camp. Some favorite campgrounds were across from Paul Costley’s garage, and across the street north of George Cook’s home. The white kids always played close to home when Indians were in town, and they never went anywhere at night.
The Indians squaws would go to every home and ask or beg for food. The homes that were generous would be visited several times. The Indians would stay for several days, and they would then load their treasures and leave and go north. The Indians must have liked the people of Plain City because they returned each year for many, many years.
PERRY BOAT
The ferry boat and landing was located near where the river bridge crosses the Weber River on the Plain City, West Weber road on 4700 West. It provided a river crossing for people, cattle, sheep, horses, and wagons. The ferry was made of logs tied together, and a large molasses boiler and pole was used to push the ferry across the river.
In the spring when the flood waters covered all of the low lands, the ferry would run from the hill on the north side near the Warren canal to the hill on the south as you enter West Weber. When the water receeded, the ferry returned to the channel. It has been said that in the spring the Indians would come to the hill and if the ferry was on the West Weber side, they would call across the river until the ferry came to get them. Sarah Richardson Hodson could imitate the Indian’s call for the ferry. She seemed to know more abut the ferry than anyone we knew of.
It might be important to include information about the times before all of the times before all of the reservoirs were built to hold back and store the early run-off water. Almost every spring the river would leave its channel and flood the low lands of Slaterville, Plain City, West Weber, Warren and West Warren. During some years the water would be so deep the road was closed. As a boy I can remember traveling 4700 West when the water would be up to the running boards of the Model A. The last year of excessive water was in 1952.
Not too much is known about the ferry, but it lends itself to another colorful era of interesting Plain City history.
POST OFFICE
The Plain City Post Office was located where Neta Charlton’s home is located, or one block North of the school on the northeast corner. It was run by Charlie Neal and his wife, Pussy Neal. He ran the Post office for 25 years from 1877 or 1878 until 1902 or 1903 when the government closed the Post Office, and the mail was brought into Plain city by Fred Kenley and delivered by horse and buggy.
Merl England has in his possession a letter that was postmarked Plain City, Utah, August 8, 1891.
Pussy Neal had, and kept a start of live yeast and would sell it to the women of the town to use in mixing bread. Annie Skelton would send her daughter, Nonie Skeen Freestone, down to the Neal’s for yeast. It didn’t take many trips before Nonie developed a real taste for live yeast. She would buy a three-pound lard bucket full, but by the time she walked five blocks home, she would have half of the bucket drank. She claims that it was quiet a tasty drink.
EARLY BAPTISMS
A very important date in the lives of young eight-year-old people was their baptism. Nowadays this ordinance is performed in a stake center with a very beautiful font. Before this time, this ordinance was performed in canals, rivers, lakes, and ponds. One of the most popular places to be baptized was the First Rock Crossing, or seck, as it was called. This was located on Center Street next to George West’s home, long before the canal was cemented. There was a row of poplar trees along the street, and the children would dress behind the trees. Some people would take their children up the street in the buggy and dress them, and then return for the baptism.
There were usually just two baptisms a year, one in the late spring and the other in the early fall. As a result, there were usually several children to be baptized at a time. The children would sit on a log and wait for their turn.
Some of the young people went down to the river and were baptized. The location on the river was near where the present bridge is located. They used willow trees to dress behind. Laura Musgrave and Royal Carver were tow that were baptized in the river.
George knight told me that he was baptized in the Warren Canal about where the present pump is located. This was a colorful era of the past and should help to rekindle some pleasant memories for those who participated.
THE PRIVY, CRANNY, ROOSEVELT, OR ALIAS, THE ONE-HOLER, OR THE TWO-HOLER
There was a great deal of social status involved and a real pride taken in building, caring for, and beautifying the outdoor privy. Some of the seats were made of select lumber and sanded and smoothed to the point where they were quite comfortable. And on the other extreme, some seats were rough and slivery. Some families were careful to make the privy weather proof, while others you could look out the cracks in every direction.
You could usually tell the size of the family in the house, whether it be large or small, by the size of the property. Is it a one or a two holer?
Some of the families, to prove to the world that their cranny was something special, and a respected place, would cut beautiful designs in the top of the door. I never quite figured out whether the hole in the door was for ventilation, or simply to study the wonders of the sky at night. Some of the designs were a half moon shape, a diamond shape, star, or just a round circle.
The Skeen girls, Ivy Skeen Marsden, Lenora Skeen Freestone, and Jennie Skeen Cook, still maintain to this day that their little brother, Dick Skeen, learned to throw the baseball so very well by practice throwing at the privy. He would wait until the girls would get inside and lock the door, then he would open up the rocks, clods, green pears, or anything to keep them pinned down. Dick’s favorite was the dirt clod. He would aim for the hole in the door and throw the clod through. The clod would hit the wall, break up and shower the girls with dust and dirt. He would then really laugh when the girls would cry, scream, and holler for their mother to come and rescue them from their brother.
Halloween was a risky time for outdoor privies. One of the favorite Halloween pranks for the kids was to spend the night tipping over crannies. The only thing that I would like to say on the subject now is that I am ashamed and sorry, and I must report that I am one of the parents who feel like the kids of today are going to the dogs.
During the depression and late thirties, and prior to World War II, the government had a P.W.A. and W. P. A. program. Workmen would come to your home and build outside crannies. They had a cement floor and a lid on the seat. They were weatherproof, and most people who owned one felt like that was the next best thing to running water. They were called “Roosevelts.”
Usually an old Sears catalog would act as a years supply of toilet tissue.
Some of the more discreet families would keep a pot, or thunderjug in the house for emergencies during the cold stormy winter nights. This fact was considered the family’s dark, deep secret, and was usually emptied before dawn.
With the exception of two years in the Navy, I used the outdoor privy for 26 years, and first four years after I was married. We sometimes hear it would be nice to go back to the good old days, but certainly not to the days of the outdoor privy.
SCHOOLS
The first school was in George Musgrave’s dugout. He later held school in a one-room adobe.
The first public school was built on the south of the square. It was built out of adobe. It was one room.
There was a school located on the northeast corner of the square. The town and ward used this building for some social functions. It was built of adobe in 1873 or 1874.
The North school was located where Walter Christensen now lives.
The South school is still standing and was remodeled by Harvey Cook into a home. It is located where Gordon Sorensen now lives, and across from Eldon Weston’s home. This home was built of brick.
The Poplar School was located across from Augusta Nash’s home.
I have been led to believe that there was school classes being held in all these four schools at the same time. This world be shortly before and after 1900.
EARLY STORIES
There have been at least ten stores and meat markets in Plain City up the present time. Some of the stores have stayed in the same place, but have had several different owners. I’ll just mention where the old stores were located. There were two Coy Stores. They were owned by Sarah Coy and Eliza Coy. One was across the street about where Mildred Sparks now lives. This is about 2200 North and 4650 West. The old ZCMI store was where B & C foods is now located. Garner’s store was where the pool hall is now. England’s store was where Merlin England’s now lives. McElroy’s store was where Jack’s Garage is now located. Stoker’s was located one block behind the school where Gordon McFarland lives. Maw’s was located just west of the bowery.
John Vause built and operated a meat market just north of Adela Carver’s home. Some of Steve Knight’s family operated a meat market about where White’s Café is today. Peter M. Folkman had a meat market across from the school on the east side.
Most of these early stores would trade merchandize for eggs and butter. This was especially nice for the kids of the town because they could take one egg or more and trade for candy. There wasn’t hen’s nest that was safe in Plain City. Laura Musgrave tells of how she would get Nonie Freestone and they would raid Nonie’s father’s chicken coop for eggs to go to the store for candy. There was real safety for Laura, as she always has been real sharp in having Nonie in her own father’s coop with her.
BLACKSMITH SHOPS
Christopher Folkman was the first one in Plain City. He learned his trade in Denmark. It was located near Leslie Maw’s home and Elmer Carver’s home.
Janus Lund’s Blacksmith shop was located near Dennis Lund’s home. He died in 1908.
Rall J. Taylor started his shop in 1908 and the building still stands just north of Kirt Knight’s garage.
Lew Ericson’s shop was located on the property of Neta Charlton.
George Davis’ shop was near Phil Alsup’s old home and across the street from Thomas.
Lee Gould’s shop was located near where Florence and Carl Hodson now live.
Farley’s shop was located near where Sterling Thompson now lives.
Lyman Skeen’s shop was located just south of his old home. The property is now owned by George Skeen Cook.
THE EARLY DENTIST
Lyman Skeen acted as the early dentist, and his only speciality was pulling teeth. He had a special pair of forceps which are still in the possession of the family.
People came from all of Plain City to have their teeth pulled. In those days they didn’t have any dental check-ups, or fill any decayed teeth. If a person got a cavity, they endured it until the tooth would ache and then Lyman Skeen would pull the tooth.
He was a large man and once he hooked onto the tooth, he had very little trouble getting it out.
Some of his children report that when anyone came to have their teeth pulled, they would run into the house and hide under the bed and hold their ears so they couldn’t hear the person holler or scream.
Lee Carver tells the story about as a boy going down to Lyman Skeen’s and having a tooth pulled. He was told if he would sit still and not holler to scream, and act like a man, that Lyman would pay him .25 cents. It certainly must be one of the rare cases of a dentist paying his patient.
George Knight told me he made a trip to Lyman Skeen’s home to have his tooth pulled. He was told that if he would take it like a man and not holler or yell, that he could drive the mules and wagons. After the tooth was out they went out and harnessed the mules and hooked them to the wagon and George drove the mules to his home. George said that there was nothing that Lyman could have done to make him feel more important and give him a bigger thrill than to sit on the seat with Lyman and drive those large mules home. He was so excited that he forgot what he had gone down there for.
Ina Poulsen tells the story of her toothache when she was a girl. It was a large double tooth, and it had ached for days. She finally decided that having it pulled couldn’t hurt any more than the ache, so she went to see Lyman Skeen. She walked down to his place in the evening and they were eating supper. She said he got right up from the table and didn’t even finish his meal to pull her tooth. Annie got the forceps and sat her in his large grandfather chair. Again, the Skeen kids scattered and hid from the noise. Ina did mention that she did holler and scream, but it was all over in a minute. She said he was really good at pulling teeth. It also gives some insight into the quality, character, and gentleness of Lyman Skeen.
ICE HOUSE
An Interesting part of the history of Plain City was the old ice house. It was located across from the school on the property where Clara Folkman now lives and sat behind the old home. In the winter when the Four Mile reservoir, river and other water would freeze hard enough, they would cut it with ice saws. They would then haul it by team and bobsleigh to the ice house for storage.
Peter M. Folkman owned and operated the ice house, and in the winter he would have as many as twenty men working for him. They would work through the winter and would fill a rather large building with ice. They would cover it with wild hay and sawdust so it wouldn’t melt so fast in the heat and it would last all summer.
They would sell it to the people of Plain City for their use in the old wooden ice chest, for making ice cream, mainly for parties, and for whatever else their need was.
MARTIN SMITH AND THE MEAT WAGON
One of the colorful characters that would come into Plain City was Martin Smith. He owned a team of skinny horses and a closed-in meat wagon, and peddled fresh meat from door to door. He would come into town two or three times a week. He always carried a green willow switch, and would open the meat box, and use the switch to chase the flies out.
The lady of the house would come out to the wagon and look over the variety of cuts, or I would imagine he would cut whatever they wanted. A favorite pass time of the kids of the days was to try and sneak weeneys when he was busy with their mother. He was a sharp enough businessman that he made sure he always got enough money to pay for the weiners.
It sounds rather primitive in todays worlds, but it filled a need and is another colorful chapter out of the past.
GEORGE MOYES AND HIS MILK TRUCK
George Moyes had the first milk truck in Plain City. He delivered the milk to some of the homes in Plain City. It was George that was coming home from the dairy and discovered the fire in the dummy had started and burned Charlie Taylor’s barn. He used his load of milk to help put out the fire. I don’t know of anyone today who wouldn’t like to own that little truck.
THE EARLY THRASHERS
A colorful time on the farm was thrashing time. The first machines were horse powered, and were a great improvement over the hand method. These colorful pictures are some of the early steam-powered thrashers. There were men who owned their own machines and would do custom work for their neighbors. When the thrashers would move onto a farm, it would usually take several days to complete the farmer’s field.
While the thrashers were at the farm, it was the responsibility if the farmer to feed the men three meals a day. This consisted of many of the neighbors who helped each other. They worked hard and they required large meals. The women worked all day long to prepare the meals. The phrase, “I have cooked enough food for the thrashers,” was probably coined during this era. The farmer had to take care of the horses also.
The men usually carried their own bedrolls and slept on the new fresh straw.
Arthur Skeen and Frances Thomas owned and operated thrashing machines that I remember.
THE GYPSY HORSE TRADERS
The horse trader would come into Plain City once or twice a year. They would arrive in large white-top wagons leading a large number of horses. Some of the camping areas where they would stay were; out by the beet dump, by the water tower, on the square, and in the lot across from the Lyman Skeen home where George Cook now lives. They would stay about a week and would camp or live in their wagons.
The kids were frightened at the sight of the traders and the week they were in town they placed close to home and never ventured far from home at night. The traders were famous for taking things that didn’t belong to them.
As a boy I can remember the trader camps and walking through them with my father. Because of the shady characters and the stories I had been told, I can remember of never letting go of my father’s hand. To see the people involved and the many horses there were, made a lasting impression upon my young mind.
If any of the townspeople needed a horse or team, or wanted to sell any horses, they would bring their horses, or come to the traders camp. They would barter, trade, or sell. In order to make a sharp deal they would dicker all day. There were many stories told of how sharp a deal they made or how badly they got stung by the horse traders.
LYMAN DUMP
There were two beet dumps in Plain City. One was located across from the water tower, the other was the Lyman Dump located one-half mile west of the canning factory where the railroad tracks crossed 5100 West. It was named after Lyman Skeen because of his work on the railroad to that plant, and on into Warren. John Vause was the weigh master and was more or less in charge of the dump. They would haul the beets with teams and wagons to the dump, where they would be loaded on to the rail cars and taken to Wilson Lane for processing. At times the cars were not available ad they would pile the beets by hand. The pile had to be six feet high and stacked just right. When cars were available, the factory would pay the farmers thirty cents a ton to load the beets by hand and then into the cars.
A story is told of a certain farmer that would bring beets to the dump. The drivers were supposed to stay on the wagon to weigh their beets over with the wagons loaded, and then back their wagons across empty. This farmer would get off the empty wagon, stay on the scales, but would reach up and take hold of a board on the scale house, and pull most of his weigh off the scales. John Vause used to say, “ Look at that fat old ____. He thinks he is fooling me, but I always take 200 pounds off whether he is on the scale or not,”
Mervin Thompson was there ad tells a story about Lyman Skeen hauling a large beet rack full of beets to the dump with a four-horse hitch. The lead team was fine large horses and the back team was large mules. The dump was elevated with a steep incline up to a platform where the wagon would stop and be unloaded. It was high enough to clear a rail car and the beets ran down into the car. The decline from the platform was steep. He made his approach with the team struggling to pull the heavy wagon up the incline. As the teams lunged forward down over the decline. Lyman sprang to his feet and held the mules back so the wagon rode up against the rumps of the mules, and he moved the lead horses out fast enough to keep out of the way. He never lost a sugar beet. It was truly a great display of fine horsemanship. It was truly his ability with the horses that saved him and his team from death or injury.
He calmly made a circle around to the approach incline and took the teams up the incline. This time he was ready for them and the mules and horses stopped where they were supposed to. As the teams came down off the decline, they knew they had been taught a valuable lesson by a skillful master.
THE SWIMMING HOLES
If anything in this world can turn a man into a boy again, it is the pleasant memories of the old swimming hole. The warm summer days with friends and the happy, carefree times are the most memorable in a life time. There seems to be a special magnetic force that pulls and draws boys to water. It is especially difficult to try and explain to parents that special force, and why it was so necessary to go swimming so much. We lived in the water and the longest part of the day was the one hour we had to wait for our dinner to digest before we could go in swimming again.
Every irrigation canal, pond, river, or creek had their favorite swimming hole. The favorite holes in Plain City were not by the First and Second Rock Crossing, the canal, but Four Mile, Draney headgates, and the Anderson hole in the river. The Anderson hole was located just below the Warren pump by the bend in the river and northeast of the bridges. One could tell by the number of ponies, wagons, and buggies, that there was always a large crowd, and from the laughter and the noise, you could tell they were having a great time. The Anderson hole was secluded enough, and no girls around. For the men and boys it was pure skinny dipping. If any boy had shown up with a swimming suit in those days, they would have laughed him out of town.
The Anderson hole was the place all of the men and boys took their Saturday night bath. George Knight tells the story that he counted 65 men and boys swimming at one time in the river. Sant Madsen was the oldest at 65, and there was a young boy of about 6 years of age.
Wilford, or “Wiff” Skeen was considered the most gifted and powerful swimmers around this country. During World War I he swam on a Navy swim team. Gordon Thompson and George Knight said that Wiff was the most beautiful swimmer they had ever seen. Fred Kenley, I think, was I the Navy and traveled throughout the world. He said in all his travels that Wiff was the best Swimmer he had ever seen. He would put his little brother, Dick Skeen, on his back and swim out into the middle of the river. Dick must have been real little then, but he would dump him off and make him swim to shore while he carefully watched. Someone lost a shovel in Anderson hole and Wiff dove down to the bottom and brought it up, supposedly the only man to ever touch bottom.
Ogden City, Swifts, and the By-Products, began to dump raw sewage into the river and ruined probably the greatest memory maker in all of Plain City. It just seems so strange that man has a habit of always destroying his own best things in life.
DRIVING THE COWS TO THE PASTURE
The people who milked cows for their own use or who later on milked cows to sell the milk to the creamery, would usually drive their own cows to pasture during the summer months. The pasture was located one, two, or three miles from home. It would require taking the cows out in the morning and returning them in the evening. This responsibility usually fell to the younger members of the family and required a cow pony. In those days everyone’s home, yard, and farm area were fenced so the cows traveling to and from the pastures did not create a problem. During the hot, dry summer weather, the roads and trails of the cows were very dusty. It was very difficult to follow the cows very closely as the dust was so heavy.
One of these pastures was called the West Pasture. It was located north and west from Ivan Moyes’ home. This pasture was owned by several different people. The number of cattle they would put in the pasture was based on the amount of the pasture that they owned. In the evening the first person to the gate would open it and let the cows out. The cows, from force of habit, would follow the same trail to the town park where they would feed. It was not uncommon to see twenty-five or thirty milk cows feeding on the square in the early evening. The farmers would go to the square, collect their cows, and take them home.
For those who played baseball, football, or just played on the square, there were some real hazards involved after the cows had been there.
Modern feeding and milking techniques have eliminated the need for the daily move to the pasture and also the need for the fenced-in yards.
CANNING FACTORIES
Another very important industry in Plain City was the growing and canning of tomatoes. The first factory built in Plain city was across the street from Loyd Olsen’s at 1900 North 4700 West. Laura Grieves Musgrave tells of working in this factory filling the cans with tomatoes. She was just a girl at the time, and expressed how happy she was to be able to earn money in those days. At that time there was no child labor laws.
Part of this factory was later moved near the square and used by the maw family for their store and other buildings.
The second canning factory still stands at 1975 North 4650 West, and was used for many years. The sandy loam soil of Plain City seemed to be ideal for the tomatoes to grow and helped to give them the flavor, quality, and yield that rarely can be equaled. Times were very tough to earn money in those days, and many men and women would work at the factory in the fall of the year to help supplement their income. This factory was built in 1925.
The empty cans would be shipped in by railroad and the processed tomatoes would be shipped out to the railroad.
The events that impressed my memories most about the factory, were the lines of loaded wagons and trucks waiting to be unloaded. While the farmers waited for boxes, or to be unloaded, or for their tomatoes to be graded, they would visit by the hour. The stories and the tall tales that would be told during that time will long be remembered. It used to fascinate me to watch the women peel the tomatoes. The full pans would be scalded and go around on a belt. The women would take a full pan, core and peel the tomatoes, and when the pan was full, they would put their number in the pan and return it to the belt. They were paid by the pan, and it amounted to five cents to ten cents a pan. In later years it raised from eight cents to ten cents a pan. The fastest peelers could peel about 60 pans a day.
Some of the fastest peelers were Dorothy Christensen, Thelma Hodson Wayment, Doris Hodson Chugg, and Ruth Arave Taylor, deceased. Whether peeling tomatoes, cutting potatoes, thinning beets, wall papering, or whatever, Ruth Taylor, as I remember her, had to be the hardest working woman I ever know. I always marveled at her ability.
Can your minds eye visualize the smoke coming from the tall stack, and the pleasant tomato odor that drifted along the air currents through the town of Plain City.
PEA VINERS – PEA WAGONS
One of the early industries, or cash crops of Plain City was from the raising of peas. It t must be remembered that in the very early times, the settlers were only interested and concerned about food to keep them through the winter. As they worked and improved their homes, the roads, and the irrigation system, their ability to products more and vary their crops increased. It was then that they branched out into the pea industry.
The main pea viner was located on 2200 north, about a half mile west of 4650 West, on the north side of the street. It provided work for some of the men of the community, to stack the pea vines. In the winter the farmers fed the vines to their cattle.
The farmers would plant the peas in the early spring, and the harvest would begin about the 4th of July. The pea vines would be out with a horse-drawn mower. They would pitch them on a wagon and haul them to the vines by a team of horses.
As young boys we would look forward to the horse-drawn pea wagons on their way to the viner. We would run out into the street and catch the wagon, pull off a big armful of peas, carry them into the shade, and eat peas all day long. I don’t believe that peas gave you as severe a belly ache as green apples, but it ran a close second. More important, we were ready to go after the first wagon the next day. As a young man, I pitched the peas on the wagon in the fields, and off at the viner.
Later, another viner was built out east. It was located about one-half mile east of the water tower.
In 1949, I was building my house and my friend and neighbor, Louis R. Jenkins, would come frequently and visit. He said, “You have a nice location, but when the wind is right you may be able to smell the pea viner, but you know, that’s a good smell.” I never forgot his statement though the pea industry lasted only a very few years after that date. But, who could ever forget the potent odor that came after the vines and the juices fermented. No wonder the people who hauled pea vines had very little, if any, sinus problems.
Epilogue: Included should be the smell and the people who would haul the feed fresh beet pulp.
TRAPPERS
The Plain City area is situated where there was many creeks, drains, sloughs, ponds, and water areas for the muskrats to live. It seemed to me at one time to another, about every young man was involved in trapping. This could have been an inborn spirit in each young boy to be a trapper or a mountain man. The season would usually start in the fall until the water froze, and then again in the spring when the ice left. It came at a time when jobs were hard to find for young men and provided spending money for them. Trapping provided a good source of money for me when I was going to high school. The hide buyers would usually pay from thirty-five cents to a dollar and a quarter, depending on the size of the hide.
A good trapper could usually catch around 100 rats a day. I know one trapper that brought and paid for a new car during one trapping season. Some of the better trappers in Plain City that I can remember were, Elwin Taylor, Everett Taylor, Lyman Thomas, and Joe Wheeler.
NICK NAMES
Practically no one grew up in Plain City without having a nick name tacked on to him or her, because of something they did, said, or the way they acted, or some mannerism. It was not all uncommon for a group of Plain City boys, just to impress a girl friend, to talk and call the individual by their nick name, and the girls never knew who they were talking about. On the other hand, someone may come into the town and ask for Don Singleton, Darrell Christensen, Boyce England, Elwin Taylor, Horace Knight, LaGrand Hadley, George Cook, Clair Folkman, Lynn Folkman, Eldon Weston, or Jay Freestone, only to be told that they didn’t know anyone living here by that name. But had they asked for “Seebo, ““Breezy,” “Buzz,” “Bunny,” “Skinner,” “Gandy Goose or Pety Hadley,” “Joe,” “Ober,” “Homer,” or “Grass,” the townspeople could tell them right away where they lived.
Some of these people whose names will be mentioned have passed away, and it is my purpose to pay tribute, and add to their good names, rather than take anything away from them. Some have also moved away, but they got their name in Plain City.
There are so many names that I simply can’t remember them all, but here are a few: “Buss” Lyman Skeen, “Rip” Ronald Skeen, “Geg” Garry Skeen, “Brig” Orson Knight, “Snide” Elmer Carver, “Suitcase” Blair Simpson, “Huss” Harold Hadley, “Tubby” Frank Hadley, “Duke” “ Frog” Kenneth Christensen, “Fooz” Grant Lund, “Hazel” Kenneth Lund, “Bud” Richard Dallinga, “Cirk” Keith Lund, “Sodie” Elmer Hipwell, “Diff” Jack Etherington, “Tiff” Clyde Skeen, “Taa” Jack Freestone, “Sunny” Lyman Freestone, “Bub” Howard Freestone, “Cork” Carl Hodson, “Tumbleweed” Don Van Sickle, “Red” Lyman Cook, “Chic” Dee Cook, “Heater” Bert Cook, “Beef” Wheat Taylor, “Big Chub” Charles Fulmer, “Little Chub” Robert Fulmer, “Buddles” Rulon Jenkins, “Curley” Quenten Jenkins, “Bun” Ray Hadley, “Weiny” Dwaine Hadley, “Mustard” Bill Hadley, “Napkin” Dennis Hadley.
“Punken” Elmer Ericson, “Eif” Kent Jenkins, “Perk” Ray Coy, “Bear” Ronald Hogge, “Stinne” Wayne Skeen, “Hinke” Verl Rawson, “Toad” Loyd Knight, “Tarzan” Thayne Knight, “Dob” Blaine Knight, “Ikee” Ivan Hodson, “Grit” Dean Moyes, “Bud” Knight, “Lym” Skeen, “Beaver” Gordon Hadley, “Trapper” Durland Hadley, “Deddy” Darrell Thompson, “Pubby” Vernal Moyes, “Sam” Lyle Thomas, “Gonnie” Kenneth Woods, “Jim” Theron Rhead, “Mag” Noel England, “Jim” Elwin Skeen, ‘Bones” Bob Folkman, “Swede” Brent Taylor, “Curly” Davis, “Mayor” Dean Baker. “Wimpy” Loren Facer, “Tooley” Louis Poulsen, “Dick” Elwood Skeen, “Mud” Claude Rhead, “Weeser” Gene Lund, “Fiddler” Elmo Rhead, “Hook” Harold Hobson, “Roan” Harold Ross, “Mike” Milo Ross, “Wheeler” Keith Blanch, “Luke” John Nash, “Tom” Vandel Maw, “Joe” John Maw, “Judge” Thayne Robson, “Bushy” Wayne Cottle, “Pickus” Paul Coy, “George” Cliff Folkman, “Willie” Warren Williams, “Wally” Wallace Knight, “Cruzz” Kent Robson, “Evert” Bill England, “Tom” Merrill Jenkins, “Aus” Bob Wade, “Cougar” Norman Carver, “English” Wayne Carver.
Something more interesting than the names is how each one got their nickname. You should ask some of them sometimes. We should announce from Plain city to the world that we have had for the last 55 years, the original ”Jaws” Paul Knight. It is very distressing and disturbing to read where some outsider has taken the name “Jaws” and capitalized on it, made a film, and grossed more than 25 million dollars, when the original “Jaws” had been in Plain City all along.
When we analize the personality, the good times, and especially the stories, I doubt that anyone in Plain City would take 25 million from our original “Jaws.”
THE PEST HOUSE OR PRIMITIVE HOSPITAL
The constant underlying fears that pioneers and early settlers lived with daily was the threat of disease, illness, or sickness. There just weren’t any doctors or medicine available, and if anyone got sick, they either got well on their own, or they didn’t make it.
If a dreaded disease, or plague, as it was called struck the early settlers, many of them felt like it was God’s way of punishing them for things they had done or for the things they had not done. There were so many mysteries and superstitions concerning that, that people acted and responded in what now might be considered strange ways. The people felt the best thing to do was to isolate the sick people, and as a result of this type of thinking, the pioneers built the Pest House. To make sure it was really isolated, the people went about a mile west of town on the bank of First Creek and built Pest house. The Pest House was located on the bank of the creek. There were some tall poplar trees surrounding the building, but have since been removed. Clyde tells me that information was handed down and told to him about the spot where the Pest House was located. Years ago there was some evidence of a building there.
When a person got sick, they would take him to the Pest house to get better. They were usually left alone to care for themselves. Someone from the town would take food and water, and provide some care, but for the most part, it was just a kill or cure method. In most cases the patients, if they died, expired from exposure or lack of care rather than from the disease because the building was poorly constructed.
During the Smallpox epidemic of 1871, or about then, there weren’t any public meetings held in Plain City from September until the next March. The people lived in total fear of the disease.
The William Skeen family was hit very hard with Smallpox and they lost four children. It has been told that while his family was very sick, he called for the church and they were fearful, they refused to go help. His friends also turned away. This good man was left to bury his four children all alone, and some of them at night. He was so disappointed in the Elders of the church and his friends, that he left the church and he named one of his sons that was born later “Frenz Denial.”
IMPORTANT FACTS
Ivan Skeen Marsden and Lona Ipson Watson were the first lady missionaries to leave from Plain City in 1914. They served in the Eastern States Mission.
The first car reported to be in Plain City was Dr. Rich, who drove out to treat a patient.
It mentions that Richie owned the first car. Some of the other early car owners were Tom England, John Maw, Lyman Skeen, and others. Later, Lyman Skeen owned an eight-passenger Chandler.
Sammy Sampson was one of the early barbers.
There are seven children of original settlers living today in1977 that we know about. There may be others. Four of them live in Plain City. They are:
Ada Skeen William Allred
Victoria Sharp Hunt
Mary Sharp Richardson
Ivy Skeen Marsden
Lenora Skeen Freestone
Jennie Skeen Cook
Elwood “Dick” Skeen
It is remarkable when you think after 118 years that there are still children of the first settlers still living.
Richard Lund was the early fiddle player in the town.
LYMAN SKEEN, OWNER OF GREAT HORSES
Lyman Skeen owned and loved great horses. He had two large barns full of fine Stallions, besides many work teams that he used in his construction business. He worked in Utah, Wyoming, and Idaho, on construction building canals, road beds, and whatever. He knew horses flesh and people would bring their horses from all over the country to have him doctor their horses.
Lyman made three trips to Europe to buy horses. On one occasion, he bought six head of Shire horses in England and brought them by ship to the United States, and by rail to Ogden. He also brought a little Englishman named Tommy ____ to take care of the horses and train them.
When they arrived in Ogden Lyman took Blaine Skeen, Elmer Skeen, Orson Knight, and others to help bring the horses home. Orson Knight tells before they brought them to Plain City, they paraded them down Washington Boulevard. He mentioned that no boy could have been prouder to lead those large horses down Washington. He said the little Englishman walked beside the horses with a whip, and he would crack the whip and the horses would rare up and prance and put on quite a display for the large horses.
Sline was probably the greatest Shire horse to ever come into the State of Utah, or the West. The little Englishman is holding Sline in the picture.
The Skeen kids can remember frequently someone yelling “Sline’s out.” and he would always prance up through the lot. Lyman would send his boys out to catch Sline, but they never could catch him. Lyman would sit back and watch his proud horse run and exercise, and when Lyman felt like he had enough, he would walk out and up to Sline and lead him to the barn. Whenever Sline had been he left hoof prints about a foot square through the garden.
“SLINE” – Importe I Three-year-old Shire Colt
L. SKEEN
LYMAN SKEEN WITH HIS SHIRE HORSE.
One of these big Shire horses died at the age of three days. It was raised on a bottle by Annie Skeen, wife of Lyman Skeen.
SAMMY SAMPSON THE BARBER
Sammy Sampson barbered in his home which was located across the street from Dell Sharp’s home. He was one of the early barbers. Byron Carver tells of getting his hair cut there when he was a boy. He said, “You could ask for any type of a cut you wanted, but you only got one cut, mostly bad,” I can see Byron chuckle ass a twinkle from the past came into his eyes. “Oh it was bad,” he said, “and as long as you had any hair left, Sammy would keep cutting.”
On one occasion he went to get his hair cut when it was hot and Sammy was cooking something that didn’t smell too good. Some of the men who had gathered were smoking El-rope-o cigars, and Byron was getting light headed as he sat in the chair. As Sammy worked him over he became more ill. Sammy soaped his neck and shaved it with a large thick, straight razor, that scraped more than it cut. Sammy kept a pan of hot water on the stove with a wash cloth on it that he used to wash the soap off. As he laid that hot cloth on Byron’s neck, Byron rolled off the chair and fainted dead away. When he came to, big Lafe Skeen was holding him on his lap. That was one hair cut Byron will always remember, and as long as he is alive the memory of Sammy Sampson the barber will live on.
Sammy charged 5 to 10 cents a haircut in those days, and trim and shave on the older men was 15 cents.
THE RACE TRACK, PLAIN CITY’S FIRST
William Skeen owned some very fine racehorses and he built a racetrack to train his horses. The neighbors would meet on occasion and race their horses to test the speed against their neighbors horses. Stories have been told that there were some very exciting races held at the track. It was located near four mile reservoir.
They tell the story of a man from Ogden, who was quite a footracer and he was supposed to have challenged and bragged that he could beat a horse in a certain distance. It was well talked up and word spread around, and the race was held. There was a little money that changed hands quite a crowd. But you know, no one can remember who won the race. It was another colorful time in early Plain City.
THE WEDNESDAY NIGHT SHOW
Growing up as a kid during the late twenties, thirties and into the early forties here in Plain City was quite an eventful time. It seemed that the world moved at a slower more relaxed pace and there was time to enjoy visiting and to crate your own entertainment and fun. Depression times were very hard for most families, with very little one and barely the necessities of life. There was very little money available for entertainment and if you had any entertainment, you created your own. They were carefree happy times. As a kid you were lucky if you got into Ogden once a month or even once during the summer. By comparison with today, all the entertainment seems to be provided for the young people and all they have to do is show up with money and everything is provided for them.
In the summer kids games and ball games were a very big thing and something was going on every day and night. Hide and seek, run sheepy run, kick the can, and whatever else anyone could think up were always popular. Skating and sleigh riding were the fall and winter games. You would skate all day and build fires at night so you could skate even longer.
Sometimes in the thirties the movies began to be very popular. Someone from Ogden would bring a movie out to Plain City every Wednesday night. It was held in the upstairs of the old church house and there would be two to three hundred people or more watching the show. The admission was ten cents and hardly anyone ever missed the Wednesday night movie. There was usually a serial episode before the regular movie and it would last for about weeks. It would lead you up to an exciting climax and then announce, “To be continued next week.” I can remember they would be the longest weeks ever, waiting to get back to the show to see what happened. Tail Spit Tommy always a big feature with the serials.
There were some very spooky shows and I can recall small kids screaming and crying, and they would have to leave the show. The shows were scary, but the spooky part was walking home at night after the show. You were always extra light on your feet, and with any strange sound out of the blackness of the night, you would be at a full gallop and double your stride. Ah, but they were good times.
The automobile and the war, and the latest movie hits in Ogden all led to the down fall of the Wednesday night show in Plain City. It was a colorful era in Plain City and one that everyone seemed to enjoy.
A TRIBUTE TO BETTY
Somehow the roads of Plain City look and seem a little different now days without the familiar figure of Betty. Her shopping bag in hand, her figure that time and age had bent a little, and limp that the years had brought on, headed up the road to Ogden. Time had also slowed her steps, but not her to walk to town.
Probably Betty was born fifty years too late to fit in well with a changing society. He life was the simple life, and her wants and needs were few. She was very string willed, proud, and stubborn in some regards. She was very determined not to be pressured into joining the modern world.
Some people say she was eccentric, old, strange, but she was a rugged individualist who refused to conform to anyones standards but her own. As a result of her ways the young people would sometimes tease and torment Betty. But in her own way she ignored them and went her way. Is it not strange that we from our own little worlds are so willing to unfairly judge other people by out own knowledge and standards. Especially if their standards and personality traits do not measure up or lower down to our own.
I wouldn’t begin to know how many thousands of times Betty walked to Ogden, and back with groceries, even after she was around seventy five years of age. I suppose before we could fairly evaluate Betty we should ask the women of Plain City how many times they have walked to Ogden, and back home. Their were many people who were good to Betty and wanted to help her, but she seemed determined and happy to do things her own way.
Betty was a hard worker and she worked for many people in Plain City. Later she worked in Ogden doing housework. I carried mail in Ogden for thirty years and would see Betty working at some of the finest homes in Ogden. Her family paid me a tribute when they asked me to speak at her funeral.
Betty will be remembered as one of Plain City’s remarkable characters. If we let our memories wander a little, and though our minds eye we might still catch a glimpse of a shadow of Betty walking to town.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 150 through 165.
SITE FOR NEW TOWN PARK
SUBMITTED BY FLORENE PARKE
In December, 1975, Mayor Lee Olsen and the Plain City Town Council consisting of William VanHoulten, Wayne Cottle, Darwin Taylor and David Thomas, passed a resolution to purchase 20 acres of land. This land was to be used as a recreational complex and also house the town hall and other municipal buildings.
On December 30, 1975, the City of Plain City purchased 20 acres of land from Bernard and Nora Poulsen. The land is located at the north-west corner of the intersection of 2200 North and 4100 West Streets.
The long-term plans for the park included three regulation ball diamonds, (two softball diamonds, and a little league ball diamond); an equestrian arena and open space exercise area to be used for football and other activities requiring large open spaces. A site identified for future development of municipal structures may include a swimming pool, restrooms and parking areas.
Purchasing and developing the land is an expensive process. It is the intention of the City Council to program the work in six one-year phases. Development of the equestrian arena was part of the first year’s phase.
The area housed an arena known as Paul Knight’s Arena. It has been used in the past for several Junior Possee competitions, calf roping meets, and various horses related events. The arena needed fencing and landfill and water installations.
In December, 1976, the Plain City Lions Club, in cooperation with the parents of Junior Possee members, had the area surveyed and hauled 103 loads of sand necessary for a proper working arena. Approximately 30 volunteers donated their time and equipment for two days to complete this part of the work.
Heavy gauge chain-link fencing has been purchased with money from the town and from money raised by Junior Possee members through various fund raising projects. The fence will be installed as soon as the weather conditions permit.
Plain City’s Junior Possees, Four-H groups, and the many other residents interested in equestrian sports will have a safe place for their activities, and the town will have an arena to be proud of.
Paul’s Arena as it is known today, which will be rebuilt into the Town’s new Park. Used for many years for horse and Jr. Posse events.
*A CHILD’S CHRISTMAS IN UTAH
BY WAYNE CARVER (SON OF ELMER AND JANE CARVER)
ASSOCIATE PROFESSOR OF ENGLISH
CARLETON COLLEGE
It isn’t that way now. The quiet fields are broken into building lots and the farmers build jet engines in the city and garden with a tractor after work. The old canal is lined with concrete and in the center of the town the Saturday and sun-drenched baseball diamond has shrunk to softball under lights, and the county has built a tennis court just off third bade for a game the kids are beginning to learn to play in white shoes.
The frame store with the pot-bellied stove smelling of sizzled tobacco spit and with the mash sacks and rummy dive in back is a supermarket now where wives in stretch-pants by barefoot and frozen chopped broccoli by the ton and aerosol bombs that go “SwwOOOOOOsh” and keep off the bugs or put on your pie a water glob of something threatening to be white and that keeps your arteries open.
It isn’t the way it used to be in that un-fluent time of plowing, planting, watering, hoeing, furrowing, harvesting, and throwing the harvest in the river to be pickled in the Great Salt Lake. It is the affluent society now, of missile sites and loan companies, and the ice cream comes come frozen in glazed wrapping and taste like the strips of brown paper we used to put our upper lip to stop the nosebleed. And I have not been back for Christmas for many and many a year – to the long everyday stocking with a fifty cent piece squashing the toe, the large orange pressing the half dollar down – a thick, loose-skinned orange that peeled clean and dry – to the heaped snow that fell on every Christmas eve – I have not been back, and it isn’t that way now – and all I can do is gather a crystal or two from a vein of quartz- or is it foolsgold? – in Time.
****
In the bed-covering warmth of the high ceiling room in the weather-bent old house between the mountains and the salt lake, nothing was alive at first except the dry flopping of the harness straps against the horse’s matted cost and the cold jangle of the chains against the horse’s matted coat and the cold jungle of the chains against the single-tree of the go-devil that Dad used to clear the paths between the house and the barn, the barn and the chicken coop, the chicken coop and the house, and to gouge a trial down the drifted lane to the country road where the snowplows from the shops in Ogden would come later in the day. Lying in the dark that is beginning to be thin out like spilled ink, we hear coming through the window the flopping and the jangling and the sliding rumble of the triangular runners as they push aside rocks and twigs and skid down the sides of irrigation ditches, and the tongue clicking and “steady, boy, steady,” of Dad as he talks to the horse. Hearing this, and seeing from under the door the orange line of kitchen light and, without listening for it, hearing the first snapping of the kindling in the range and smelling, without sniffing for it, the sulphurousness of coal smoke, we know- all three of us – that we have been trickled ourselves and somehow, we can’t say how, had fallen asleep – sometime, somewhere, – back in that black night and that Christmas had come again and caught us sleeping.
Then the tinny, descending jingle of loose bedsprings, the cold shock beneath the warm flannel pajamas legs, the cold fluttering linoleum slap against the feet; and the orange line beneath the door flashes upward and out: We are across the kitchen, through the heavy coal smoke to where the living room door id barred, sealed against us, as mother, at the side door, calls outside, and Dad comes in.
Daylight comes with the smell of oranges, pine, needles, pine needles, and chocolate, and coal smoke from the heater, and the brittle crack of hazel nuts and the tearing raveling crunch of peanut shells, the shimmering glissando of tissue paper crushing, the sweet sticky slurp of cherry chocolates, and the crack and shatter of peanut brittle. Amidst the smell, above the sounds, comes the “oh, just what I wanted,” of Mother and the “Very nice, very fine,” of Dad and the “One -two-three-four! I got four presents that’s simply more than anybody,” of Mary and the “This Wheel’s just fine cause it’s got a burr on the axle, not a cotter key,” of Nephi, and the “Billy’s got this book, he’ll not swap. I’ll swap with Rex,” of another.
By mid-morning the board valley glisten under the cold sun, and you have gone alone through the fields I the over-the-boots snow and along the row of willows besides the canal and watched the muskrats swimming in the alley of dark water between the frozen banks, have seen the runic tracing of the quail and pheasant trails and shaken the loose snow away from your collar that a magpie knocked down on you as you passed beneath the cottonwood trees to Rex’s place where you ate rock candy, swapped the extra Bomba you had read for the Army Boys in France that you had not. By noon you have been to Bill’s through the glare of the sun and snow and shown him your hi-tops with the long grey woolen socks ad the fold-over edge of red at the top and eaten peanut brittle, been to Grant’s and seen the new skates, shown-off the cream and green cover of your Plunk and Luck and eaten candy, been along the roads, the ditches, the trails until the snow packed into ice inside your boots has sent you home to dry and then, drying, behind the big heater in the living room to sail on the stack of books to all the great green world that never was and will last, therefore, forever.
The crunch and ravel and shimmering tinkle is gone from the room now. The quiet is there like a field rippled with snow until the others return from their rounds, and in from the kitchen come only the first rasps ad scrapes and clicks and hacks of dinner’s getting underway. There is pine tree and warmth and the smell of chocolate syrup. Behind the stove Bomba the Jungle Boy crouches in the grass besides the trail as the enemy patrol with poisoned darts in their quivers and blow guns in their hand file slowly by the disappear into the tangled heat of the jungle. In the gassy, coal smelling clearing Bomba is wiping into glittering brightness the still smouldering and dripping blade when, bursting through the streaming wall of branches and vines, comes Aunt Em’s bellow of tribal greeting, followed by a safari of cousins and a diminutive uncle, each one bearing weapons and supplies clutched in their careful and love-filled hands.
“Good Lord, Louisa, there you are just as I figgered, sweating out in the kitchen while everybody else has a fine faretheewell. We’re late but I been after Ephriam since daybreak to get them cows milked so’s we could get on our way. By Judas Priest, you would thought the man had never milked a cow before. Biggest kid in house for Christmas. I get more work out of the cat than I do him. Lordy! You ought to see that house. You can’t see out the windows for trash, and I’m so flustered I think I sliced an egg on the jello and a banana on the hot potato salad. I’m afraid to look, I tell you. And Moroni? – he was out chasing the girls until je ought to have been home milking, too; and, Lord, Sara and nell, you’d of thought they never been given anything before. And all the time, Eph draggin’ along, them cows moanin’ out in the barn, their bags so full they’d like t’have died, nothing to eat – it’s a good thing for that, I suppose. Why, he didn’t get out of the house until ten O’clock, the milk man had come and gone by two hours and all the time me trying’ to bake a cake in a crooked oven with the coal Wilbur man sold us at a special and, Louisa, I’m tellin ’you it ain’t coal at all. It’s just dirt. It’s better dirt than half that hard scrabble your man’s farming down there in Salt Creek, and if Wilbur can sell that sandy loam he sold me for coal, I’s say Josiah’s got a fortune in fuel under that field of onions he tries to grow ever summer. Glow! I’s by there t’other day lookin’ for the horses before the shruf stray-penned “ em and I say to Eph, “Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to farm. Ought to get a special price, seein’s how they pickled all summer. Grow! I’s by ther t’other day lookin’ for the horses before the shurf stray -penned “em and I say to Eph, “ Josiah’s got a nice five acres of picklin’ onions out a that salt flat he’s tryin’ to bake this cake, and roast a shoulder of pork and fix the salad and I’m up to my chin in candy and nuts and wrappin’ paper until I finally just booted everybody out the back door and said, “Lordy, go over t’the neighbors and dirty up some fresh territory while I get something done.” So they did. Except Eph. He’s still settin’ there in his new robe and slippers, dozin’ mind you, his head bobbin’ back and forth like a derrick fork. And them poor cows hollerin’ to be milked, and finally I told him, “Lord almighty man, go out there and take out enough milk to relieve their pain anyways, even if you don’t care about no milk check next week.’ So he did. Well, here we are. Where d’you want me to put the roast to keep it warm, Here! Give me that knife, I’ll peel the taters. Don’t you get no help? Where’re your kids? You get started on the rolls, woman. This house is goin’ to be crawlin’ with starving prople before we get turned around and us without a thing to put in their mouths.I thought I told you Big J flour’s better’n this other stuff. Lord! I don’t know what’s goin’ to happen to us. Ten o’clock milkin’; I tell you, I thought I’d never live to the day.”
And then the green jungle explodes into white brightness and come alive with cousins and uncles and aunts as the tribal dance around the tree begins and the hecatombs are offered to the angry powers of hunger and love: roast chicken, roast turkey, hams, and pork shoulders, brown gravies, chicken gravies, sage and giblet stuffing, candied yams and sweet potatoes, mashed potatoes, cranberry sauce, creamed corn, wax beans, lima beans, and string beans, carrots – tossed salads, potato salads, gelatin salads, cream pies, fruit pies, mince pies, pumpkin pies, chocolate cake, and white cakes, jello ad whipped crème and sliced bananas, candy in dishes and boxes, apples, oranges, and bananas – and one cup of coffee brewed just for Uncle Heber, the free-thinker of the tribe who risked the taboo, and for him, too, the cracked saucer for the ashes of his cigar.
And above the crack of celery, the clack of china, the clink oof silverware, the chattering drone and occasional giggle or scream, and through the acrid halo of smoke around Uncle Heber’s head comes Aunt Em’s piercing voice: “It’s a foul habit and an abomination in the sight of God, Heber, and I’d rather see my brother take to drink than terbakker the way you do. And coffee defiles the temple of the spirit in a worse way, and Louisa’s curtain’ll smell of Christmas and sin until the Fourth of July because of you.”
And though the drone and chatter, Uncle Heber’s: Sis, you finish your meal in your way; I’ll finish mine in mine. The Prophet used to smoke, so did Brother Brigham – and chew. They chewed and spit like any man. I sin in good company. Fact, is sis, if the truth was known, smokin’ and good coffee got to be a sin because Joseph had an allergy to caffeine and nicotine. Used to break out in hive after every cup of joe and every satisfying drag, so he made both a sin. Say, get me a stove match will you, sis, while yer up – in the kitchen there. See? A good cigar goes out if it ain’t appreciated.”
And then through the long dying of the day, the world beyond the oppressive clearing behind the stove goes on. Bomba frees the friendly white girl, eats a tapir, while through the nebulous jungle wall from far beyond come the shouts and squeals of cousins and brother and sister play, the falsetto chirping of Aunt talk, and the grumbling bass of Uncle talk. And as the Army boys march aboard the transport in New York to go to France with “Lafayette, we are here,” on their lips, there hovers in the air of the stifling, coal-gas smelling hold of the transport:
“Franklin D. Roosevelt was sent by God to lead his children out of bondage.”
“I like that man’s smile. Then he sticks them cig-roots in his mouth and I tell you I jist don’t know!”
“We should have won that game on the Fourth; Freddie just got a leetle tired. . . .”
“Walkin’ on to my farm and tellin’ me what I can grow and what I can’r. I sicked the dog on that little pipsqueak. . . .”
“Doak, that big elephant, fannin’ twice with men on. . . . Never could hit a round-house out.”
“. . . on relief until his first paycheck . . . blew it all one weekend at Elko. . . “
“Next time Brig Roberts umpire, I say protest the game. . . “ “Two of them Clinton players smoke. I seen ‘em. . . “
“Good for them . . . “
“Heber!”
“Paid in paper script. . . not worth the paper it’s . . . “
“. . . kept track the last three games . . . fanned four times with one on . . . “
“Farmers the last one to get anything from a government . . . “
“We got 3.2 beer what we have to risk damnation to drink. But the price of tater’s about the same as when Hoover. . . “
“ Eat the taters then the shut up. “ S bettern defilin’ Em! We’d live forever, that a-way – the two of us.”
“Ha!”
“Only hit all year as I remember rolled down the gopher hole back of first base in West Warren for a ground rule double. . . some clean up hitter be is. . . “
“don’t care how the man smokes. I’d vote for FDR for God tomorrow if I had the chance..”
“But President Hoover says. . . “
“To Hell with President Hoover!”
“Heber! Heber! Heber!”
And now Bart, the oldest, most handsome, most dependable of all the Army Boys in France, escaped from the hospital in the rear, slogs through the nuts, shells, and package wrapping of rural France, wet, cold, delirious, dropping into shell holes as the rat-a-tat-tat of a match-shooting gun rattles out of the living room from behind the sofa. In the lull that follows, as the darkness comes on, a command rips across the subdue murmur of No-Man’s Land: Ephriam! It’s milkin’ time. Lord! Let’s go on home and see how many cow’s got mastitis from this mornin’. Judas Priest! One thing for sure. Never milk a cow, never have to. They’ll have their bags caked-up like a lick of salt. Come on, Eph!.
And Uncle Heber, rising from the waves of cigar smoke, “Emmie sit down. For the Lord of all the Lamanites. I only see you about once a year, it seems like.”
She, settling back into the sofa, “That’s for sure.” There is a long quiet. Then, “But Heber, when’re you going to come to your senses and make your peace with me and the Church.”
I’m ready, Emmie, always have been. For you or the Church. But I figger the Church’ll be a dang sight easier to settle up with that you.”
From inside the pill-box in the living room comes another burst of fire, and Bart, with his dependent buddies, crawls along a little stream in the gassy gloom of twilight, trying to get a bearing on the mortar that is lobbing rounds into the Company. And Bart whispers, “I’m going over there to see what it looks like, anyways.”
“No, no, bart,” from his friends. But he, “Remember the Luistania.” Ashamed, they say no more. “It may not be what I’m after but just beyond that hill is where I need a pig for winter dressing up, and if Parley P. Brown – Goodie-Two-Shoes Brown, we called him in school – has got what I want –“
‘Heber! That’s talk I won’t hear. He’s a God-fearing man and –“
“And a man practically lacking in the power of speech, Em, that’s what he is. Why, Em whenever I think you’re right, that I’m a sinner temporarily damned to a lower degree of glory, I remember the day I went over there to buy that pig. We’re out in the pen, see – a sloppy pen if you ever saw one – and all these weaner pigs are grunting around in there. I’ve got this gunny sack and a three foot piece of two-by-four, but Parl Brown don’t so things that way. No Sir! ‘You stay here, ‘ he says and he crawls in that stuff. I’ll return presently with a shoat.” Return! Presently! Shoat! The man can’t talk. Well – anyhow – he slops into the pen. He corners one of the wet-snouted little balderdroppers, lunges at it and, by Christmas, kisses by half a foot – skids into the plank wall. Judas Priest, I though he’d killed himself. Picks himself up. Scrapes himself off. Looks over at me. You could hardly see his face. ‘Little rascals,’ he says, and grins; he corners another. Dives again, skids, misses, splatters, hits, stands up,wipes, away at himself a bit. Elusive little tykes,’ he says, turns, gets ready to do it again. I’ve had enough. ‘Parl!’ I beller at him. He looks around. I crawls over the fence. By jaspers, I’m near tears, ‘Parl, for Juniper’s sweet loving sake, man, don’t talk to pigs like that. Now you go on, get out of here!’ He goes, me pushin him. Then I turns to the litter and look them square in the eye. They’re all backed into one side and a corner, still and quiet. They’d sense the change right off. Then I hold my two- by out in front where they can see it. I drops my sack open, the mouth of it facing them. I drops on my haunches and teeters a bit. Then I says, real tight and lowlike: ‘Now – you little thin-snouted, bleary-eyed runty-backed, spiral-trailed sons of this litter, one of you hop into this sack.’ Why, almost immediately, you might say, the one nearest the sack trots over, sniffs a hit, squeals a little, and walks in the sack and curls up. I snap the sack to with a piece of binder twine, hoists it over my shoulder, climbs ion the pick-up and brings it along home. Paid Parl a day later by check. Well, Emmie, you see the point? Sin has its place. A man like Parley P. Brown might not defile the curtains in the parlor, might make it all the way to the Celestial degree of glory, but he’s not worth a good God- damn in a pig pen.”
Then the war draws to its close in the snow of winter and the troops march home from No-Man’s Land, over there, over there – across the rubbles of papers and candy and peanuts and broken toys and needles from the trees, and , suddenly, the lights all over the world come on to Mother’s: You’ll ruin your eyes, son, reading in the dark behind that heater.”
And only the others are there now – the other two and Dad and Mother – and we eat a sandwich of cold chicken and have some milk out of the big pan in the pantry and we have family prayer around a chair in the kitchen. Kneeling there, the linoleum burning its cold into our knees, everything is love and one and whole. The day is blest, and all the days to come.
In the bedroom we shiver against the cold sheets and giggle and fight for warmth against each other.
In enveloping blackness we hear the squeak of the snow under Dad’s boots as he walks for the check-up to the barn and hear the sounds of cleaning up from the kitchen.
Overhead the attic creaks as the old house sways a little in the winter chill that comes down on a black wind from the black mountains to the east an moves through the valley and across the salt lake and into all the years to come – but that cannot touch the bed-covering warmth of a Christmas that is past.
*Reprinted by permission of ‘The Carleton Miscellany”
Copyright, 1965, by Carleton College
Northfield, Minnesota 55057
FIRST PLAIN CITY CANNING FACTORY
This was the first canning factory in Plain City. It was located across the street from Loyd Olsen’s home at about 1900 North 4700 West. The factory was built around or before 1900. The picture was taken in 1906 or 1907. The factory was torn down in 1916 or 1917 and part of it was moved to become part of the john Maw store. Laura Musgrave remembers working there as a girl.
We do not have the names of those in the picture, but were told that the older man on far right is Abraham Maw who run the factory. He is the father of Henry T. Maw and grandfather of Abraham Maw.
PICTURE TAKEN ABOUT 1900
Front row left to right:
Trina Folkman, Wilford Danvers, Lonna Richardson Miller, Thomas Jenkins.
Second row left to right:
Elea England Watson, Dave Geddes, Luci Rawson, Sophie England, Jed Skeen, Melissa Carver.
Third row left to right:
Rose Stoker, Cerilla Richardson, Lorenzo Lund, Sussen Geddes, John Moyes, Riley Skeen, Lyman Skeen, Emily White, Richard Lund.
Peter Green was on the original photo with only part of him showing. You could see his hat and right arm and leg.
EARLY ORCHESTRA
The man with the cap is Robert Hunt. He is Clara Hunt Singleton’s brother. Clara was the mother of Florence Singleton Simpson.
OLD PHOTOS
Above two: Plain City’s 110 year Anniversary.
Picture taken in front of the old dance hall. In 1959 on the Sunday nearest the 17th of March no cars were allowed at the church, just teams and horses and buggies. The people came to church in pioneer dress as a climax to a weeks long celebration.
Above: Rear view of the old Church house. The upstairs was a recreation hall with a stage.
PLAIN CITY CANNING COMPANY
The Plain City Canning Company was built in 1925. They operated the factory for over 30 years. During World War II they used prisoner’s of war for laborers during the canning season. It is owned by George Cook.
EVERETT’S PLUMBING
This building was built by Everett Taylor for his plumbing business.
BUSINESSES OF TODAY
BUILDERS BARGAIN CENTER
Builders Bargain Center, formerly England’s Builders. This business was started and run by Chester England for many years.
The Confectionery, but known to everyone in City has the Pool Hall, or the Grog Hall.
BUSINESSES OF TODAY
BARNES FURNITURE CO.
Barnes Furniture Co. was started by Hebert and Elida Barnes in the winter of 1948-1949. Elida had acquired upholstery skills through Utah State Extension Services with offices in Odgen. Herbert learned wood work, restyling and remodeling from Utah Defense Depot. An elderly German refinishing craftsman taught Hebert the refinishing craft. Later on both had upholstery training through Weber College.
The first shop was one-half of a small railroad box car situated east and south of the present shop at 1600 N. 4700 W.
This makeshift shop was soon out grown. The present shop erected in 1953.
FIRST SHOP
Now owned by George Cook and used as a bath house.
PRESENT SHOP OF BARNES FURNITURE
BUSINESSES OF TODAY
PAUL COSTLEY GARAGE
This garage opened in the fall of 1947, and is located north of the city of Plain City.
C. & B. REPAIR SHOP
The C. & B. Auto Repair Shop owned by Curt Knight and Bruce Hall. The old building at the left is Rall Taylor’s old blacksmith shop.
BUSINESSES OF TODAY
CLIFF FOLKMAN SERVICES
Cliff Folkman operated a gas station in this location for over 30 years. He moved into the new building in the fall of 1964, located in the center of town, on the east side of the Square.
WHITIE’S CAFE AND ICE CREAM PARLOR
Dennis White opened his cafe in the summer of 1976. It is located on the east side of the Square.
BUSINESSES OF TODAY
UTAH TRANSIT AUTHORITY BY RUTH FOWERS
On Tuesday, July 6, 1976, the Utah Transit Authority started regular bus transportation services to Plain City area. The bus arrived in Plain city at 6:55 A.M. and returned to Ogden through Slaterville by way of Pioneer Road. The schedule continued every 40 minutes, the late bus leaving Plain city at 6:55 P.M., Monday through Saturday, with o service Sunday or holidays. It is called Route #20 Plain City.
This service had been in the planning for some three years prior. The U.T.A. is supported by quarter of a cent sales tax. The fare being 15 cents for adults and 10 cents for children and senior citizens, with senior citizens allowed the courtesy ot ride free between the hours of 10 – 3 and after 6 P.M.
Many citizens are enjoying this method of transportation to and from Ogden, some extend its service to Salt Lake City and return.
BANK OF UTAH
Nov. 27, 1972, marked the grand opening date for the Plain City Branch of the Bank of Utah.
The bank has had a steady increase in its patronage since the beginning. Services are available to all the citizens in the surrounding towns. Some clientele come from as far as south Brigham City.
The bank started with three employees and now as four.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 107 through 122.
SCHOOLS
Early Plain City School
Poplar School
Submitted by Roxey R. Heslop
Poplar was a branch of the Plain City Ward and it received its name from the long rows of Poplar trees on both sides of the street.
The school district was organized in 1891. First school was held in the home of Peter McCue located about 3475 West 1975 North. James L. Robson was the first teacher followed by Mrs. W. Winslow and Myra Gray.
A room school house was built about 1894 at 3320 West 1975 North. This picture is not the Poplar school which had no windows in the front but on the west side and three was a wood shed at the back but it is very similar in many ways.
The teachers were Bessie Zinn, Blanch Bagley, Freed W. Dalton, Naomi Tracy, Emma Anderson, Sarah Stevenson, Etta Brow, Lottie Henigar, Minnie Rudiger, Melvina Wayment, Esther Steward, Welthy Lake, and Pearl Tracy.
The Poplar School House was the center of church and social activities. Sunday School was organized 3 Sept. 1894. Primary and Religion were held there.
Dances were wonderful. Everyone danced and the young folks were taught to waltz, two-step, quadrills, polkas, schottisches and others that were popular at that times. Richard Lund with his violin accompanied by his daughters, Annie or Alminda on the organ. Often lunch was served. Children’s dances were held.
The Poplar Lane people were like a united family. Everyone went to church and attended all social events. All the children played together.
Nearly all of the folks have gone but those who are left enjoy wonderful memories of the days of activity, associations and inspirations that was bought from the one-room school.
First consolidated public school. Built to replace the North, South, and Poplar Schools. It was built of adobe and located on the northeast corner of the square. It was used as a community and recreational center for many years after the second consolidated school was built.
Second public school after front door was sealed; new entrance was built on the east side when the gymnasium was added. Lunch room facilities were added to the west later.
Second public school after remodeling when front windows were bricked over but before later additions were made.
Interior of the second school, showing old wood and metal desks that were attached to long wooden planks.
CLASS PICTURE TAKEN IN THE POPLAR SCHOOL
Poplar school was a one room building. This picture was taken during the school term of 1901-1902 with Etta Brown as teacher. Later she married LeRoy E. Cowles who became the president of the University of Utah.
Top row: Emma Cottle, Elmer Robson, Ada Skeen, Williams Allred, Walter Cottle, Anzley Miller Luckart, Parley Taylor, Luella Cottle Stanger, Edmund Furnis, Alma Furnis, Laurence Cottle, Leslie Taylor, John Taylor.
Bertha Urry, Kate Urry East, Pearl Taylor Lund, Bertha Robson England, Alice Urry Wayment, Josephine Cottle Monroe, John Jackson, Elmer Taylor.
Roxey Robson Heslop, Manila Taylor Hancock, Emma Taylor Homer, Kate Kensley Nalder, Parley Stoker, Blanch Kenley, Drysdale, Unknown, Jessie Kenley Wayment, Evelyn Taylor Cottle, unknown, Martena Taylor Surrage, Merl Jackson, Zina Urry, Nellie Kenley Draney.
Some were too young to go to school and were brought for the picture.
Submitted by Roxey R. Heslop
This is the graduating class of 1907, Class of 1906-1907
Iris Poulsen, LaVerna Davis, Principal John C. Neal, Florence Singleton, Ruth Poulsen
Front Row:
Clifton Kerr, Marion Sneed, Arvilla Taylor, Ellis Giles, Margaret Hunt, Gilbert Taylor, Harold Carver
PUBLIC SCHOOL BUILT IN 1906
This is located on the site of the present Plain City Elementary School.
It included elementary through tenth grade in later years. The last year the tenth grade was held in the school was 1947. After that, it remained in use as an elementary school.
The front windows were bricked over and later the front doors were bricked when the gymnasium was added to the east.
Still later, a cafeteria was added to the west. The building was demolished in 1955, leaving the later additions and adding a new addition of classrooms to the east that same year.
The students pictured at the bottom of the picture are enlarged on the3 following pages.
Weber County School District was organized in 1906-07. Plain City was dedicated in September of 1906.
The teachers are: John Quincy Blaylock, Laura Lamon, Rosabell O’dell and Elda Cooley.
1909, 8TH Grade Graduation Class.
Back row L to R: John Taylor, Roxey Robson (Heslop), Easter Lund (Stevenson), Elvin Maw, Mildred England (Hart) (Robins).
Front row L to R: Lona Ipsen ( – ), Teacher John Q. Blaylock, Bertha Hodson (Bullock).
Enlargement of the students in the 1907-07 school picture on the preceeding pages, showing the center one-third of the students.
Early school buses were privately owned and used for summer vacations and school trips.
Enlargement of the students in the 1906-07 school picture on the preceeding page, showing the left one-third of the students.
L. Rulon Jenkins, teacher and Principal of the 1906 school during later years in the 30’s and 40’s.
Early classes held in the 1906 school during succeeding years. Dates and identities not known.
Early Plain City Class Picture Date and teacher unknown. We hope you can identify a parent or grandparent to make it more meaningful to you.
View of the 1906 school after the gymnasium had been added and more modern bus transportation used.
CLARA SKEEN THOMAS
SUBMITTED BY BEVERLY B EDDY
The Plain City School Hot Lunch Program was organized by Clara Skeen Thomas, wife of George Sidney Thomas. Clara Thomas was the first to start the Hot Lunch Program at the Plain City School 1923-1924.
She received $1.00 per day. She served vegetable and tomato soups, chip beef gravy on mashed potatoes and chili. These were purchased at the cost of three cents a bowl. With this money she received from the food, she would but the materials needed to prepare the next meal.
For years, she cooked and prepared the food at her home. She would have to take it up to the school each day. This would consist of three blocks each way. Later the school purchased a coal oil stove, which made it possible to prepare the food at the school. Each year the Hot Lunch program started in November and ended in March. Clara Skeen Thomas cooked and prepared the hot lunch at the Plain City School for eleven years and never missed a day.
SCHOOL LUNCH PROGRAM
L to R: Ivy Carver, Elizabeth Lund, Vacona Singleton, Tillie Moyes, Bell Woods.
SCHOOL BUS TRANSPORTATION
SUBMITTED BY ELMER ROSE
Oh what progress in education when in 1926, Weber High School opened its doors for County students. This high school is located on Washington Blvd. and presently occupied by the Adult Education Center.
Elmer Rose, of Warren, drove a bus to accommodate the northwest area of Weber County. Mr. Rose’s route covered several miles each day. He picked up all the high school students from Warren and both elementary and high school students from the south end of Plain City. He dropped the elementary students off at the Plain City elementary school. The student’s near the street car tracks were left to ride it to the high school.
Mr. Rose then continued his route through the North Plain City Road, back along highway 84 to within a reasonable distance from the car line. Then after passing the Harrisville along the route to Ogden limits.
On the route going to the high school, Mr. Rose picked up the Farr West Elementary students and delivered them to the Farr West School. He returned down the North Plain City Road picking up the elementary students for Plain City School.
The bus contracts to maintain and operate these units of transportation were awarded by bids. The lowest bidder getting the job if his outfit met the approval of the school board.
The inside of the bus had a bench on each side facing the center. The girls usually occupied these seats. In the center was a bench called a straddle seat. The boys were crowded together astraddle this bench.
The first bus was small and about 30 students were crowded into it. The students gave this bus the nickname of “Cracker Box”.
He often chartered his privately owned bus to take scouts, F.H.A. and other groups on excursions and other activities.
Mr. Rose removed the bus from its chassis during the summer so that he might use the truck for farm trucking.
This picture is of the second privately owned bus maintained and operated by Elmer Rose. This bus had a large capacity, accommodating about 50 students.
BUSSES LOADED IN FRONT OF WEBER HIGH SCHOOL IN 1926
The first buses to transport students to Weber High School in 1926 were operated and maintained by the individual owners. The contracts were let to the person whose bid was accepted by the Board of Education. Since these first buses were individually owned, the owners often used them for 4-H, temple, and various other excursions and activities.
Owners often used them for hunting trips. Family and friends slept in them overnight lodging away from home. The straddle bench was removed to make room for the bed.
Some owners removed the bus body from the chassis and placed another bed on the truck, so as to utilize it for farm trucking during the summer.
School transportation has evolved from the horse-drawn school wagon to the giant sized yellow school bus.
Today students ride to school fairly comfortable. The buses are warm, the seats padded, the radio plays popular music. These luxuries were undreamed of by the students who rode in the white top covered wagon, or the horse drawn sleigh in the midst of winter.
SUBMITTED BY RUTH FOWERS
SCHOOL LUNCH PROGRAM WORKERS
L to R: Hazel Kennedy, Mabel Moyes, Thelma H. Palmer, VaCona P. Singleton- Head Cook.
L to R: Principal Earl Cragun, Fern Hogge, Mabel Moyes, Norma Jensen, Hazel Kennedy.
Demolition in 1955 of the school building of 1906. This building had been in use continuously since that date. Many changes and additions had been added around it.
View of the new addition added in 1954-55 as seen through the rubble of the 1906 building and the construction equipment of the new building.
View of the Plain City Town Square from the roof of the school gymnasium.
Three view of the Plain City Elementary School as it stands today in 1977 with its many additions.
This note was dropped at my office in Burley, Idaho several years ago. While I normally get Thank You cards in the mail, this is the anomaly. I believe it speaks for itself.
I was appointed to represent Delores Kelsey, Florence Delores Herron Kelsey, (1930-2017), in an eviction litigation. Some of her children were attempting to evict Bret Kelsey (1959-2020), her son, out of her home. It turned into a slog fest among a number of the Kelsey children/siblings. Brent Robinson defended Bret, Matt Darrington represented Paul Kelsey (1956-2018), Curtis Stoker was appointed as Trustee of the Kelsey Trust, and Peter Wells represented Curtis Stoker as Trustee. It took years of work. A Cassia County case, most hearings were held in Minidoka County. I think this case drove Judge Bollar to retirement faster.
Mr. Kelsey also took it upon himself to protest many attorneys over the years. I am fortunate to have also been in that club.
Matt Darrington had the honors of a protest sign
Matthew C Darrington
Attorney at Law
freeloaden off
“We the People”
Bret Kelsey with a Paul Ross protest sign in Burley, Idaho
Amanda was kind enough to stop and get pictures one day in 2016.
A better view of the protest sign of Mr. Kelsey
Paul N. J. Ross
Attorney at Law
taken advantage of the ELDERLY
We the People
Bret Kelsey with a Ross protest sign in Burley Idaho in 2016
Paul N. J. Ross
Attorney at Law
SKUM SUCKEN
Lien two-face
MORMON TRASH
Mr. Kelsey protesting Mr. Larsen as Prosecutor in front of Zions Bank
PROSECUTOR
McCord Larsen
is a TWO-FACE
backstabben
LYEN PUNK
It was years after it was over that the above love note was left at my office.
Mediel Justice Chronicle
*Bullyous Tyrant Mormons*
This short story was created by those whom in my opinoun became Bullyous Tyrants by abuseing their power in representing Dolores Kelsey’s – Trust n Concerns –
Is Brent Robinson – Attorney at Law – Mormon an “Angel of Darkness?”
Is Matt Darrington – Attorney at Law -Mormon a “Freeloader of People?” – Mormon
Is Paul Ross – Attorney at Law -Mormon “One Whom Takes Advantage of Elderly?”
Is Curtis Stoker – Trustee – Mormon A “Lying – Distrespectful – Dishonest?”
Is Peter Wells – Attorney at Law – Mormon A “Pretender of the Truth?”
Unknowingly pierced by BEELZEBUBS dagger of darkness these Bullyous Mormons have become corrupted, there by extorting unjustifiable cruelties!!!! I leave you with a quote. “Even so ye also outwardly appear righteous unto men, ye are full of hypocrisy and iniquity.
I received a copy of this poem by Lillie M. Sharp. The reference to March 17th in the poem is the annual Plain City Founders Day Celebration.
My Grandpa, Milo James Ross, wrote in the top right corner of this piece of paper, “June 10, 1979 Milo James Ross My Grandmother” I linked the previous history written of Milo and Lillie Sharp. Much of that post was from Grandpa’s recorded memories.
I previously wrote of an interesting incident I had with Aliza in the Plain City, Utah Cemetery. I have thought about that several more times as we have been back to visit. It seems fitting I finally follow up and provide some additional information on William and Martha Wayment.
Aliza with William and Martha Wayment tombstone in 2016
James, Amanda, Lillian, Aliza, and Hiram Ross with tombstones for Martha and William Wayment in 2020. My William Edward Stoker’s tombstone is in the background.
As you can see, there is a little biography poster for Memorial Day. The history there is pretty brief. I found a couple of histories on William and Martha. I am posting these two for the history to be available for my children, who are descendants of William and Martha Wayment. First is the history for William, then Martha.
“William Wayment (Whayment) was born to Joseph Wayment (Whaymond) and Mary Rook Wayment. He was born 14 May 1822, in Whaddon Parish, Cambridgeshire, England. He was a small and fragile baby, but survived through his parents loving care. William was christened on 2 June 1822, in Whaddon Parish, Cambridgeshire, England. Two years later, there is a christening record dated 6 June 1824, another brother, Robert, frail from birth, who sustained life for seven months, buried 23 January 1825. William was their only surviving child.
“There are several different accounts of Joseph and Mary Rook Wayment and their descendants. Another account is this; the couple also married 15 March 1813, and lived in Barrington, Cambridgeshire, where they had become the parents of six children, three of whom, Ann, John, and Joseph, had died prior to their moving to Whaddon about 1819. This would make William the seventh, instead of the first born. The only surviving child of this union that I can find recordson is William Wayment, our ancestor.
“Whaddon is a small town in the district of Roysten and County of Cambridge with a population at that time of about 319 people living in about 60 houses. The manor belonged to Lord Hardwicke. A famous old stone Parish has stood over the town for many years.
“Very little is known about William’s early years. It is known that he received some education and learned how to read and write. Most likely he went to work at an early age, as was custom for children of that time. It is most probable, his frail beginning coupled with his early work years and sometimes meager meals stunted his growth. He often referred to himself as ‘a runt.’ All of his sons were taller than he. Our best information indicates he was small of stature, about five feet and eight or nine inches in height. He was known as a laborer and sometimes a miner, likely working wherever he could be employed.
“His father, Joseph Wayment, died and was buried 12 July 1840, in Whaddon, Cambridgeshire, England. William was about eighteen or nineteen years of age
“Sometime after the death of his father, William began courting Martha Brown, a young, fair woman of the Bassingbourne Parish. The courtship bloomed and they were married Christmas day, 25 December 1841, in the Parish of Whaddon, Cambridgeshire, England. A clerk at Somerset House, England, pointed this out to Hollis R. Johnson when he requested and received a certified copy of their marriage certificate: William signed his last name as Whayment, giving his age as twenty and listed himself as a laborer. Martha gave her age as nineteen and listed herself as a spinster, a title used under English law for any woman who had never married. William and his bride made their home with his widowed mother, Mary Rook Wayment.
“The Wayment family lived in the same house in Whaddon, Cambridgeshire, England for more than 300 years, but like most others in England, they did not own the property. They only rented. When the Wayment family moved to America, the ancestral home was claimed by the government as a Post Office. The house was one of those quaint old, two story cottages, constructed of white stone masonry and had a thatched roof. Vines grew up the walls and flowers grew on either side of the cobblestone path leading to the entrance. The fireplace was large enough to walk in with seats built on either side of the fire. A kettle hung down, stopping just above the fire. Martha did all of the cooking and baking in this huge fireplace. Years later this house was put on the market and a member of the Wayment family, by the name of Waymond (Wayment), purchased this property. Wayment descendants still reside in this home today, 2006.
“William and Martha Brown Wayment began their married life under very limited circumstances. Although an extremely hard worker, William never accumulated much wealth. Coming from a wealthy family, their modest home and insufficient circumstances were a source of embarrassment at times for Martha. It has been said that Williams earnings were often around eight shillings a week (about two dollars U.S. money). With this money, there were food, clothing, coal and rent to pay for. By careful management they were able to take care of their children as they came into their family.
“Although not a proficient provider, William proved to be a very loving, a kind and caring husband. They had eight children together, six boys and two girls. Two children died early, one at one day the other at one year and three months. It is also said that he was an exemplary father.
“All William and Martha’s children were born in Whaddon, Cambridgeshire, England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925 6) Male, John Brown Wayment born13 Apr 1854 died 30 Sept 1923 7) Male, William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943 8) Female, Martha Wayment born 25 Mar 1863 died 19363
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“As their children became old enough, they hired out to work for farmers in the area. Their work included keeping birds out of the cherry trees, pulling poppies out of grain fields and other needed farm work. Among other things, they learned to stand the bundles of grain up in small groups, called “shocks” to dry. When dry, the grain was then piled into high pointed stacks to help shed the rain while awaiting to be threshed. Some of the farmers were very hard on these young workers. Often the children would leave home at five o’clock in the morning and work until they were called for breakfast between eight and nine o’clock. Sometimes the meal was very meager. They would break around noon for lunch then continue to work until seven at night. Joseph and William T. describe one of their employers as “the meanest man on earth.”
“At that time in history, they wore a peculiar type of “smock” clothing. William T. said that it resembled a long sack with sleeves coming out of the corners and a hole in the end between the sleeves to put your head through. This ‘smock’ came down below the knees, which prevented a person from taking a long step. To jump a ditch or run, the “smock” had to be pulled up. Often the jumper landed in the water of the ditch, much to his embarrassment and to the amusement of others. If the “smock” became wet, it seemed to shrink and stick tight to the body it was covering. Usually one had to have help to get out of a wet “smock.”
“William and Martha Brown Wayment were contacted by the first Mormon missionaries in their area. William Wayment listened to their message becoming convinced of the truthfulness of the gospel. He was baptized into the Church of Jesus Christ of Latter-day Saints on 28 May 1850. He and his wife Martha opened up their home to the missionaries. This was a very courageous act on their part, because many people in their community stirred up hate to prevent the spread of the gospel. This malevolence made it necessary for the Saints to hold their meetings in different houses and to hold baptisms at night to avoid the mobs that were continually a threat to them. William was ordained an elder in the church 5 March 1876. Between 1850 and 1878, the traveling LDS missionaries always found a bed to sleep in and meals with the Wayment family. William and Martha’s home was also used as a place for the Saints and friends to meet and hear the gospel. William Wayment and George East, both our great-grandfathers, were great friends, tracted together and loved to do missionary work together before they came to America.
“Martha was one of the first to accept the message of the gospel brought by the Elders, however, due to the objections and threats of disinheritance she prolonged her baptism. Martha was baptized on 1 May, 1857, about seven years after her husband embraced the gospel. When word, of her accepting the gospel and being baptized into the Church of Jesus Christ of Latter-day Saints, reached her father, Samuel Brown, he disinherited her, cutting her off with only a few shillings. However, this did not change her mind. Setting an example with her husband, they taught their children the principles of the gospel. All of their children were baptized into the church. Joseph, Samuel, and Emily were baptized by John Jacklin on 7 May 1860.
“The first test of faith and understanding of the gospel for William Wayment came with the illness and death of his mother, Mary Rook Wayment. She died 19 March 1853, and was buried four days later in Whaddon, Cambridgeshire, England, beside her husband. William had fulfilled his final obligation to his mother.
“In the spring of 1863, William and Martha were experiencing some challenging and sobering thoughts. A new baby girl had been born to them 25 Mar 1863. Their oldest son, Joseph, was planning to leave their home to journey with a group of Saints to the Utah Territory in the United States. After careful consideration, the Wayment family set up a mutual plan to migrate to America and the land of Zion. They would all work together to save money, then send one at a time until they were all settled in the Utah Territory. At that time, Joseph worked with his father in the fossil diggings or fossil mines earning money for his transportation.
“On 4 June 1863, William and Martha’s oldest living son, Joseph, listed as Joseph Whaymond, age 19, was the first to leave, sailing from London, England, emigrating to the United States of America aboard the Amazon. This was a large 1600 ton ship, but Joseph was seasick almost all the way across the Atlantic. Arriving in New York 20 July 1863, he took the train to a point on the Missouri River, then by boat up the river to Florence, Nebraska. From there he walked and drove an ox team in Captain McCarthy’ the Dixie Company all the way to Salt Lake City, Utah Territory. It took four months to make the trip from his father’s home.
“Joseph was sent to Salt Creek, Utah, by Brigham Young, to help settle this area. Joseph planted the first fruit trees in Warren. He was the first road supervisor and the father of the first born white child of Warren, Sarah Wayment Hansen. In England, William and Martha continued to guide their children in the gospel. John was baptized and confirmed by John Jacklin on 15 April 1866.
“The passenger’s manifest of 1868, show Samuel and Casting Chapman Wayment emigrated to New York that year aboard the Constitution. Arriving in New York 6 August 1868, they continued across the continent by train to Fort Bento, then by covered wagon in the John Gillespie Company to Salt Lake City. Five years later in 1873, John followed Joseph and Samuel to America on the ship Nevada,and onto the Salt Creek District of Utah, which later was named Warren.
“Samuel Wayment first worked and lived in Deweyville and Cove Fort before settling in the Salt Creek District. They built their home at 1239 North 5900 West where Chester Wayment lived and now Matthew Wayment lives. On that very spot, the first house that Samuel and Castina built burnt to the ground along with the barn. The animals were cooked, so the people who had come to help put out the fire went home, retrieved knives, pots and pans and returned to cut up the meat.
“After Samuel and Castina left for America, William and Martha remained in England with only three children at home. On 4 March 1872, John Brown (Whayment) was ordained a priest by George Wilkins. On 31 May 1873, William Thomas (Whayment) was baptized by John Jacklin. The spirit of gathering to Zion continued to work with the Wayment family.
“The sixth child, John Brown, completed preparations, and at age 19, booked passage on the ship Nevada and sailed from Liverpool, England, 9 July 1873. Arriving in New York, he headed to Utah Territory to join his brothers. John lived with his brother Joseph in what they called “Bachelor Headquarters” in Salt Creek.
“The saving of money was slow and hard to come by so when William T. became about ten years of age, he began working in the fossil fields to help earn passage to America. Part of the time he pushed a wheelbarrow around the mine, which was very difficult for a lad of his age. He worked in the Fossil Fields until the goal was reached. (This was work in the peat bogs. Peat is compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“According to early church records of Norwich Conference, Martha (Whayment) was baptized 13 September 1874, by John Jacklin. On 5 March 1876, William (Whayment) was ordained an Elder by Shadrack Empey. On 4 April 1876, William (Whayment) baptized Sarah East, daughter of George East, Sr. and Rhoda Stanford East into The Church of Jesus Christ of Latter-day Saints. (Sarah was sister to Javes East, who is father of Hazel Caroline East Wayment, our grandmother, who married Theodore Wayment, grandson of William Wayment.) The following week, Sarah East, her parents and six brothers and a sister left England for Utah Territory. They sailed from Liverpool, England, on the ship Wyoming,13 September 1876. Sarah East became a daughter-in-law to William and Martha when she married their son John Brown Wayment. This took place on 7 October 1877, in Weber County, Utah.
“After John Brown left home, the family continued to unite their efforts. Final preparations to emigrate to Utah Territory were made in the spring of 1878. With their savings and help from their sons in Utah, they booked passage on the sea going vessel, the Nevada. The Nevada was Mastered by H. Gadd who hailed his home as Glasgow, Scotland. After leaving their port of departure, Liverpool, England, the ship docked in Queenstown, Ireland, where they picked up more passengers. William and family were numbered among the 443 passengers who made their crossing in steerage, as he was unable to supply the coin for being listed among those 54 passengers in the ship’s cabins. His trade was listed as a farmer. They then made sail for New York where they arrived there on 5 June 1878. There were no deaths at sea recorded on this voyage, however, the people in steerage welcomed a male infant on 30 May 1878, with the surname of Larsen.
“Martha Wayment East, later in life, told granddaughter, Rhea Marriott, “The weather was good all the way over and the ocean was calm to what it usually was, but I was seasick practically all the way. After traveling on water for ten days, we reached Castle Gardens, New York. While we were there, I bought a tomato for two pennies, the first I had ever tasted. From Castle Gardens we boarded Pullman cars to Philadelphia. We changed here to immigrant cars which were very uncomfortable. It was beautiful in the east, but gradual signs of habitation vanished and scenes about us were dry and barren. It was all so strange here, away out west, and very different from what we had expected it to be.”
“Arriving in Ogden, Utah Territory, 13 June 1878, the family was met by Joseph and Samuel. After fifteen years, this was a joyful reunion. They were then taken to Samuel’s home. After living there a few months, William followed the instructions of church leaders and settled in the Salt Creek area, to help build up the Salt Creek District.
“William and family continued to live with Samuel and Castina, while they built a log house. Their log home was located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights. William applied for homestead rights to this quarter section of land. The logs for their home were hauled from the Wasatch Mountain Range along with firewood. These trips took several days and they would camp out along the way, where they had several encounters with bears.
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plants that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.
“William was a farmer and a rancher. He also owned a prize set of horses that he entered in shows and contests.
“Daughter Martha would become the first school teacher in Salt Creek. William T. would become the first residing bishop of Warren and would sustain that calling for 17 years.
“On 5 January 1882, William and Martha traveled to Salt Lake City, Utah, to the endowment house, where they both received their own endowments and were sealed in marriage for time and all eternity.
“Their daughter, Emily Wayment Negus, with her husband, William, and three of their children, sailed from Liverpool, England, 2 September 1882, on the ship Wyoming. Two of this couple’s children had died and were buried in England. With the arrival of Emily and her family, William and Martha once again had all their living children and grandchildren around then to enjoy, but this was short lived.
“A year and three months later after their sealing, in the spring, William contracted Typhoid fever and inflammation. He succumbed to the illness nine days later on 17 May 1883. He was buried in the Plain City Cemetery, Plain City, Weber, Territory of Utah. His death left his beloved wife, Martha, four sons and two daughters, Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment without their patriarch. William was also survived by eighteen living grandchildren, all living in the Salt Creek area.
“His obituary said he was an honest, industrious and truthful man, a kind husband and an exemplary father. His house was always open to the servants of God, as a haven of rest and hospitality. His faith was unshaken in the principles of Eternal Life, and he had died as he had lived, a faithful Latter-day Saint. He was interred in the Plain City Cemetery, being conveyed thither by a large concourse of sorrowing relatives and friends.
“Compiled by Joan Wayment Creamer
Sources; West Warren History 1975, Warren History 1995, Ogden Junction Database, New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird.
Back (l-r): Sarah, Martha, Leonard, Mary; Middle: Hannah, Joseph, Ann, Martha; Sitting: Walter Wayment
Here is the history for Martha Brown Wayment.
“On 26 May 1823, Martha Brown became the fourth child born to Samuel and Mary Wade Brown in Bassingbourne, Cambridgeshire, England. She was their only girl who survived infancy.
“Cambridgeshire, a flat coastal plain is located in the southeast part of England. The climate is moderate with much rainfall which produces abundant vegetation. This area produced peat bogs where many men worked.
“Martha’s grandfather, William Brown of Whaddon, has been described as a very wealthy farmer. His son, Samuel, Martha’s father, was disinherited after he fell in love and married a servant girl, Mary Wade who worked for his parents.
“After being disinherited, young Samuel and his wife, Martha’s parents, moved to Bassingbourne where he became a butcher by trade. He also acquired and owned some land and sheep. Later he expanded his business and is said to have become a very well-to-do merchant. Samuel and Mary Wade Brown were good, moral people and highly respected in the community of Bassingbourne.
“The Bassingbourne Parish register records this couple of having nine children, seven boys and two girls. All were born in Bassingbourne. 1) William Brown, christened 24 July 1814, and died 13 January 1894, age 80 2) Martha Brown, christened 15 September 1816, and died 27 June 1817, 9 months 3) Samuel Brown, Jr, born Sept.1818, christened 11 Oct.1818, died January 1890, age72 4) Martha Brown, born 26 May 1823, christened, 20 Jul.1823, and died 12 Apr.1905, age 82 5) Thomas Brown, christened 28 July 1827, and died 21 July 1901, age 74 6) John Brown christened 30 May 1829, and died 18 March 1906, age 77 7) Joseph Brown, christened 25 September 1831, and died in August 1903, age 72 8) Richard Brown, born 15 February 1835, and died 3 April 1835, 2 months 9) Simeon Brown, born September 1840, and died 14 December 1872, age 32.
“It is said that the Browns were a family of large men, with each son being more than six feet in height. They also claim to have had a longevity of life, however only one of them lived to be more than eighty, and that was Martha Brown Wayment. The others, except the two infants and Simeon, lived full lives into their seventies.
“Martha Brown Wayment’s Brothers; William, Thomas and John, joined the English army between the ages of twenty and twenty-five. Because of their height, ‘well over six feet,’ these men were chosen to serve in the King’s Guard and marched in the changing of the Guard at Buckingham Palace. Thomas and John deserted the Army and came to America. Thomas’s arrival in America was by quite by accident. The ship he booked passage on wrecked and he was the only survivor. After floating in the Atlantic Ocean for three days, he was rescued by an American vessel, which brought him on to America. Later he married a woman named Lavina and called Clyde County, Kansas their home. They had no children. Thomas wrote to the English government requesting his pension which was given to all English soldiers. The English government replied, telling him they’d give him all that he was entitled to if he returned to England and give up his citizenship in America. Thomas declined and elected to stay in America.
“After coming to America, John Brown changed his name to John Clark. He took a wife and settled in Minnesota. They had a large family. Several years before William T. Wayment died, one of John’s daughters came to Utah and visited with him. She also stayed at the home of Martha Wayment East. That was the last recorded communication with the Clark families from Minnesota.
“William served fourteen years in the English Army, then returned to his home in Bassingbourne. He fought in the Crimean War, Battle of Enlseman and the Russian War of 1848. After the Russian War he returned to England and received a service pension for the remainder of his days.
“When Samuel Brown, Martha’s father, was too old to work any longer, Samuel Jr. took over his father’s business. Joseph also remained home, making his living as a common laborer. When Samuel Sr. died, he bequeathed all his cash earnings to his youngest son, Simeon. Simeon died of alcoholism at the age of thirty-two.
“Martha Brown Wayment; Samuel and Mary Wade Brown provided their children with the best education available. Martha worked in her father’s butcher shop. From her mother, she learned to be frugal, clean and how to keep a neat, tidy house. It has been said about Martha that she was sometimes upset by the unclean habits of some of the older members of the family around her in England.
“In a Relief Society Lesson Publication, Pamphlet #32, dated December 1910, contains short biographies and testimonies of outstanding pioneer women of the North Weber Stake. Martha Brown Wayment told: “When about twelve years of age, there was a strange preacher came there, called a ‘Mormon.’ They were very desirous of hearing what he had to say and went to a meeting. When dinner time came, she seeing them without dinner, no place to go and no money to buy it with, she told her mother that she would go without dinner if she would let the preacher have it, but her mother was not so inclined.” (Martha Brown would have been fourteen years of age when she saw the first missionaries. The first missionaries arrived in Liverpool, England, 20 July 1837.)
“Sometime after the summer of 1840, Martha Brown met William Wayment. Their courtship culminated into a Christmas day wedding the following year. They were married, 25 December 1841, in the Parish of Whaddon Cambridgeshire, England. A copy of their marriage certificate shows William signed his last name as Whayment, listed his age as twenty and his occupation as a laborer.
“Martha gave her age as nineteen, listed herself as a spinster, a title used under English law for any woman who had never married. Martha and her new husband moved in with William’s widowed mother, Mary Rook Whayment.
“The Whayment home was a white vine-covered masonry, two-story cottage, with a thatched roof. The main floor contained two rooms. The largest room had a walk-in fireplace on one end with built in seats on opposite interior walls. The cooking was done in kettles hanging in this fireplace.
“Martha and William began their lives together under very limited circumstances. Though William was a hard worker, they never accumulated much wealth. It is said that William earnings sometimes amounted to eight shillings a week which is equivalent to about two U. S. dollars. Their modest home and limited circumstances was a source of embarrassment at times for Martha. But by careful management they were able to take care of their growing family.
“As a young bride and living in her mother-in-law’s home, Martha found that circumstances and conditions were not always pleasant. One day at the most distressing of times, Martha threatened to leave the Whayment home and her husband. She went into a small room or clothes closet to get some of her things. Her mother-in-law quickly closed the door, locked her in and kept her there until Martha promised not to leave. Satisfactory adjustments were made and Martha kept her promise to stay.
“All William and Martha’s children were born in Whaddon, Cambridgeshire,England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842, age 1 day 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931, age 78 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912, age 66 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850, age 1 year 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925, age 74 6) Male, John Brown Wayment born 13 Apr 1854 died 30 Sept 1923, age 69 7) William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943, age 84 8) Martha Wayment born 25 Mar 1863 died 1936, age 73.
Martha and Martha Wayment
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“Cambridge was predominantly agricultural, producing wheat and other grains, sugar beets, fruits and vegetables. At an early age, the children hired out to work, working for these farmers in the area.
“Around the age of fourteen, Martha had heard the message of the LDS missionaries and recognized the truth of the gospel. At that point her parents would not allow her to be baptized into the Church of Jesus Christ of Latter-day Saints. Especially after some incidents occurred that seemed to involve the missionaries and turned many people living in Cambridgeshire against the Mormons. Although they were convinced of the truth, William and Martha delayed joining the church due to her family’s bitterness and influence in their community.
“Martha and William listened to the messages, the Elders of The Church of Jesus Christ of Latter-days Saints brought to the area, of the restoration of the true gospel of Jesus Christ. William became convinced of the truthfulness of the gospel they were preaching and was baptized 28 May 1850. This was not a safe thing to do in those days as many were violently against the preaching of the restored gospel. Martha also opened her home up for place to meet, to share the gospel with other Saints and friends. Between the years of 1853 and 1878, the traveling Elders always found a home with Mrs. Wayment. During that time, their house was used for a meeting house for the Saints. The Elders who traveled in that section of the country always found the family ready to share their meals and beds with them as many can testify.
“Seven years after her husband had embraced the gospel, Martha was baptized on 1 May 1857. Some have criticized Martha for waiting so long to be baptized into the Church, however, she was living in extenuating circumstances. Due to the religious persecutions heaped on the early Saints, they had to meet in secrecy. Martha was one of the first ones to become interested in the restoration of the gospel. When word of her accepting the gospel reached her father in Bassingbourne, he disinherited her, cutting her off with only a few shillings. Her father then used his influence in the Parish to oppose all new members and the spread of the Gospel of Jesus Christ. However, this did not change her mind. Martha’s testimony of its divinity sustained her. She helped set the example and taught their children the principles of the gospel. With her husband, she encouraged her children to join the Church, and all of them were baptized into the Church of Jesus Christ of Latter-day Saints.
“In the spring of 1863, Joseph, the oldest son, determined to go to America, to gather with the Saints in Zion. At this time, both him and his father, William, were working in the fossil diggings. (This was work in the peat bogs. Peat is a compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“The family set up a plan and fund for their relocation to the Utah Territory in America. Joseph, the oldest, was first to go. He left 4 June 1863. He was followed by Samuel and his new bride Castina Frances Ann Chapman. They sailed 24 June 1868. Two years after Samuel left, Emily married William Negus. They made their home in Whaddon for the next 12 years. Their sixth child, John Brown completed his preparations, and at age nineteen he left for America on 9 July 1873, aboard the Amazon.
“In 1871, their daughter, Emily and her husband William welcomed their first child, a son they named John. Their joy was short-lived, for when John turned eight-and-a-half months, Emily contracted typhoid fever and developed severe complications. Martha Brown Wayment, took her grandson, John and raised him until he was three years old. At that time, he was returned home to his mother who had finally recovered from her ordeal. Emily was very grateful for the loving help she received from her mother and her sister Martha. Due to the closeness John had developed with his Grandmother Wayment, Emily would often strap pack-baskets on the back of their donkey, where John would ride when they went to visit his grandparents.
“Their son Joseph had sent back to England, a marriage proposal for a local girl. It is likely that Martha gave encouragement to Ann Reed to accept her son’s Joseph’s proposal and join him in the Utah Territory. Ann completed the necessary preparations leaving Liverpool on 24 June 1874.
“It took almost another five years, continued efforts, working in the fossil fields for William and his son William T. to earn enough money for them, along with Martha and young Martha, to emigrate to America. By the spring of 1878, they were making the final preparations to emigrate to Zion. With their savings and some help from their sons in Utah, they booked passage on the ship Nevada, and sailed from Liverpool, England, 25 May 1878. This was fifteen years after theirfirst son, Joseph had emigrated to Utah Territory. After arriving in New York, they boarded a Pullman train which took them to Philadelphia. There they changed to immigrant cars, which were very uncomfortable.
“By rail they arrived in Ogden, Utah Territory, 13 June 1873, and were met by their son’s Joseph and Samuel. William and Martha followed the instructions of the church leaders and settled in the Salt Creek area. They lived with Samuel and Castina while William and William T. built a log house located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plant that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.”
“Their daughter Emily, her husband William Negus and their three living children arrived in the fall of 1882. Martha once again rejoiced at having all of her children and grandchildren around her again.
“Martha and William Wayment continued being active in the Church they had learned to love. On 5 January 1883, they traveled to Salt Lake City, where they received their endowments and were sealed in marriage in the Endowment House.
“That spring, William contracted Typhoid fever and succumbed to this decease on 17 May 1883, at age 61 years and 3 days. He left Martha, his beloved wife, four sons and two daughters; Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment. Also, eighteen grandchildren.
“Martha Brown soon found herself completely alone. Her daughter, Martha, married Edward Marriott. Then her youngest son, William Thomas Wayment, married Maud Mary Bullock 4 July 1883. Daughter Martha was soon divorced from Edward Marriott and moved back home with her Mother. After her daughter returned to teaching school, Martha helped take care of her grandson, Arthur. Her daughter Martha then married David East on 25 December 1885, Arthur spent most of his time living with his grandmother Wayment.
“Martha was able to do her own work and lived near her daughter, Martha for more than twenty years. She continued to enjoy her church meetings, her children and her grandchildren. But she was never without problems.
“Emily’s husband, William Negus, met his death trying to uncouple the double tree to loose the team when the horses floundered in crossing a swollen stream on the North edge of Warren. William Negus drowned along with his horses on 31 March 1890.
“Martha was not idle. On 16 November 1885, she received her citizenship paper. Her husband had applied for his but died before they were granted. In 1886 Martha Brown Wayment received an important document for a land grant. It was, “the original grant of Homestead given to Martha Wayment, widow of William Wayment (deceased). The south east quarter of section two in the township six north range three west of Salt Lake Meridian in Utah Territory, containing 160 acres.” Signed by Grover Cleveland, President of the United States, and dated 18 October 1886. This tract of land is located on the west side of the present road 5900 West and extending from about 300 North then extending west to the Little Weber River. Martha gave four acres of this tract of land to her daughter Martha Wayment East for a home site. The rest of the tract was given to her son, William Thomas Wayment, and used to pasture his horses and cattle. Martha Brown Wayment’s log house was moved north to be nearer her daughter Martha’s home.
“Martha said that in her lifetime, she had read the Bible about one hundred times. She could quote scriptures freely and read the scriptures regularly to some of her grandchildren. She was always faithful and devoted to the Church and taught her children to live the same way. Martha was a very religious person. She read widely of any Church literature available. Her son, William T. said she read all the books he brought back from his mission.
“It was also said of Martha that she had the ability to handle any problems that arose in her family. She could discern and counsel sensitive situations with solutions in a way that helped hold her family together. Her daughter Emily said, “I learned how to keep a clean home and how to cook good meals from my mother.”
“Martha Brown Wayment was an outspoken person. She was described by her grandson, Chester T. Wayment for being set in her ways, but he loved to go to her home, because she always was kind to him. ” She would buy groceries from a traveling ‘grocery man’ and among her purchases was always a bag of gumdrops. Martha would enjoy the sugar off the outside of the gumdrops, then dry the off and feed them to her grandchildren. Chester said, “I ate many of those gumdrops and if I tried not to she would get very angry. She did this to all her grandkids.”
“In her later years, Martha had become very heavy, but she continued to care for most of her needs and enjoyed good health up to the time of her death. On that day, she had been visiting her daughter Emily. While returning home, she saw the traveling grocery wagon heading to her home. She hastened to arrive before him. Arriving about the same time, she told him she would need time to gather her eggs first. Martha used eggs as payment for her groceries. She asks him to come back, so he didn’t have to wait on her while she gathered and cleaned the eggs. When the grocery man returned, he could not find Martha any where, nor did she answer when he called out for her. Later her lifeless body was found in her outhouse (outside toilet). It was determined that she had died of a massive stroke or heart attack. Bishop William L. Stewart had met Martha by the old school house at noon, and reported, “she was walking quite smart,” on the day she died.
“From the Standard, Ogden, Utah, Saturday evening 18 April 1905, Column 2, pg. 7, Vol. 35. MRS. WAYMENT BURIED, The funeral services, over the remains of the late Mrs. Martha Brown Wayment, who died at her home in Warren on Wednesday last, (12 April 1905), were held at the Warren Meeting House at two o’clock yesterday afternoon. (Friday 14 April 1905.)
“”The services were presided over by Bishop William L. Stewart and the ward furnished the music. The speakers were, DR. H.C. Wadman, Frank Barrows, Joseph V. East, Thomas H. Bullock, John F. Burton, George W. Larkin and Bishop Stewart.
“”The speakers eulogized the life of the deceased, referring especially to her religious convictions, her kindly disposition, her affection for her family, and of her true friendship. The meeting house was entirely too small to accommodate the large number of relatives and friends. A large funeral cortege followed the remains to the Plain City Cemetery, where they placed in her last resting place. The grave was dedicated by Joseph H. Folkman.”
“Her death was 12 April 1905. She was laid to rest next to her husband William Wayment in the Plain City Cemetery. She was survived by four sons and two daughters, Joseph, Samuel, John and William T. Wayment, Emily W. Negus Mullen and Martha Wayment. Also, surviving was 46 grandchildren and 25 great grandchildren. The posterity of William and Martha Brown Wayment now numbers well over two thousand.
“Two recipes brought over from England by our Wayment Grandmother; Martha Brown Wayment.
YORKSHIRE PUDDING, 1 pt. of sifted flour salt, 1 pt. of milk, 4 eggs, Beat well. About 3/4 hour before the roast is done, pour off dripping from the pan-leaving enough to keep pudding from sticking. Bake 3/4 hour.
“OLD ENGLISH MINCE MEAT, 3 lbs. Beef chopped fine, 1 lb. Suet, 10 lbs. Apples (green) chopped, 3 lbs. Raisins, 1 lb. Currents, ½ lb. Lemon peel, ½ lb. Orange peel, ½ lb. Citron, ½ gal. hard cider, 1 tsp. Allspice, 1 tsp. Nutmeg, 1 tsp. Cinnamon, tsp. Cloves, 3 cups Brown sugar, Salt to taste, Boil slowly until fully cooked, then seal in bell jars. Makes about 10 quarts. May let set for a few days to improve flavor.
“Sources; West Warren History 1975, Warren History 1965, Warren History 1995, Database New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird, Bishop William L. Stewart Journal.
This wasn’t intentional. Not sure why or how it happened, but it did.
Anyone who knows me knows that I stop and visited deceased people and ancestors anytime I am in the neighborhood. Kinda like stopping in to visit any other cousin or friend when you are driving through, are in town, and have some time. Ancestors are very accommodating whenever you want to stop in and visit. Maybe COVID-19 just gave us more time.
I have the following ancestors who are buried somewhat nearby, western United States. I will link each ancestor I have written about previously if you want additional information. Here are my ancestors and where they are buried.
As of this writing, I see there are two ancestors that I haven’t stopped and visited in the last few years and got pictures with the kids and the tombstone, Christiana Andra in Salt Lake City and William Sharp in Ogden (I now have the goal to get it done before the end of the year). I also have a couple of known ancestors without tombstones, David and Gwenllian Jordan in Ogden, Utah, Hubert Jonas in Ellensburg, Washington (but we got pictures at the grave), and Damey Ross in Olivehurst, California (who we visited after hours and couldn’t even locate the grave). We should remedy that but we may just have to stop and get pictures with their grave locations.
I also cheat and use the 2016, 2018, and 2019 photos with three ancestors, Johanna Benson in Spring City, Utah in 2018, John William Ross in San Bruno, California in 2016, and James Thomas Ross/Meredith in Fresno, California in 2019. I could do a 2020 photo for Johanna, but I am not going to California just to redo a tombstone photo with the two Ross ancestors.
Lillian (in background by Wanner tombstone), James, Aliza, and Hiram Ross with tombstone of Mary Louise Wanner (1901-1991) and William Fredrick Andra (1898-1990) on 26 July 2020.
Aliza, Paul, Lillian, and Hiram Ross with tombstone of Mary Ann Bailey (1828-1913), Mary Ann (Lillian “Lillie” Musgrave) Stoker (1861-1935) and Milo Riley Sharp (1857-1916) on 23 May 2020. Mary Ann Bailey is the mother of Milo Riley Sharp, don’t confuse mother Mary Ann with spouse Mary Ann. We shorten our Lillian’s name to Lillie’s spelling in her honor.
Aliza Ross with tombstones for Hermina Jansen (1860-1921) and George Henry (Gerhardus Hendrick) Van Leeuwen (1856-1932) on 28 June 2020.
Joseph Jonas – Richmond, Utah
Tombstone of Joseph Jonas (1859-1917) on 26 July 2020. The S is a mistake put there by someone. Some have put his mother’s maiden name “Schumacher” there, but we have yet to find any evidence of that middle initial or name.
Annie Jonas – Crescent, Sandy, Utah
Lillian and Hiram Ross with tombstone of Annetta Josephine Nelson Jonas (1864-1907) on 11 July 2020.
Herbert & Martha Coley – Richmond, Utah
Lillian Ross with tombstone of Martha Christiansen (1879-1961) and Herbert Coley (1864-1942) on 26 July 2020.
Christiana Andra – Wasatch Memorial, Latona Section, Salt Lake City, Utah
Aliza Ross, Jill Hemsley, Lillian Ross with tombstone of Christiana Wilhelmina Knauke (1869-1957), widow of Friedrich Theodor Andra, on 6 September 2020. She went by Wilhelmina in the United States and married Johann Wendel, as I have written previously. The other grave is her daughter-in-law and grandson, Rebecca Emelia Christensen (1904-1931) and Otto Carl Andra (1929-1929).
Lillie, Paul, Aliza, and Hiram Ross with tombstone of William Sharp on 27 November 2020. This was the first time I had ever been to William’s grave.
Mary Sharp – Plain City, Utah
Aliza, Paul, Lillian, and Hiram Ross with tombstone of Mary Ann Bailey (1828-1913), Mary Ann (Lillie Musgrave) Stoker (1861-1935) and Milo Riley Sharp (1857-1916) on 23 May 2020. Mary Ann Bailey is the mother of Milo Riley Sharp, don’t confuse mother Mary Ann with spouse Mary Ann. We shorten our Lillian’s name to Lillie’s spelling in her honor.
Aliza, Lillie, Paul, James, and Hiram Ross at the graves of Gwenllian Jordan (1842-1900) and David D Williams (1832-1911) on 27 November 2020. Neither have a tombstone.
Hubert Jonas – Holy Cross, Ellensburg, Washington
Lillian Ross with tombstone of Emma Schriber Jonas (1855-1898), wife of William Jonas on 5 August 2020. William and his father Hubert both do not have tombstones and are buried next to Emma.
Hiram, James, Lillian, and Aliza Ross with tombstone for Agnetta Benson (Bengtsson)(1832-1873) and John Nelson (Johann Nilsson)(1827-1902) on 25 July 2020.
Paul, Aliza, and Lillian Ross with tombstone of Constance Josephine Eliza Jorgensen Christiansen (1857-1932) on 8 August 2020. Portland apparently isn’t watering their cemeteries this year.
Paul, Aliza, Lillian, and Hiram Ross with tombstones for Margret Watkins (1816-1902), David Jordan (1820-1893) and Thomas Jordan (1857-1880) on 23 May 2020. Thomas is the son of David and Margret.
Paul, Aliza, Hiram, and Lillian Ross with tombstone of Johanna Johannsson Benson (Bengtsson)(1813-1897) on 7 September 2018. I know I am cheating, it wasn’t 2020. But it was recent.
Aliza Ross with tombstones of Hanna Mathea Christensen (1831-1900) and Olavus Jorgensen (1830-1904) on 26 July 2020.
Others visited this year.
Garrett Lee Smith – Weston, Oregon
Paul Ross with tombstone of Garrett Lee Smith (1981-2003) on 9 August 2020. Garrett was my last missionary companion.
Eli Benjamin Stoker – Mullan, Idaho
Tombstone of Eli Benjamin Stoker (1870-1952) on 3 August 2020. Eli is the half-brother to my Mary Ann Stoker Sharp.
Mary Nelson Jonas – Holy Cross – Ellensburg, Washington
Aliza Ross with tombstone of Mary Nelson Jonas (1885-1899) on 5 August 2020. Mary is the sister to my Joseph Nelson Jonas.
Ezra & Flora Benson – Whitney, Idaho
Aliza and James Ross with tombstone of Flora Smith Amussen (1901-1992) and Ezra Taft Benson (1899-1994) on 26 July 2020. Many know Ezra as the 13th President of The Church of Jesus Christ of Latter-day Saints and Secretary of Agriculture under President Eisenhower.
Spackman Plot Marker – Lewiston, Utah
Aliza Ross with the Spackman Plot Marker. She recognized and wanted a picture with the Pacman tombstone on 26 July 2020.
Walter Theodor Andra – Logan, Utah
Aliza, Hiram, and Lillian Ross with tombstone of Walter Theodor Andra (1896-1967) on 25 July 2020. Walter is brother to my Bill Andra.
Charles Wilson Nibley – Logan, Utah
Aliza, Hiram, James, and Lillian Ross with tombstone of Charles Wilson Nibley (1849-1931) on 25 July 2020. Charles is known for various positions and business interests, but most will know him as a member of the First Presidency (non-apostle) to President Heber J Grant of The Church of Jesus Christ of Latter-day Saints.
Moses Thatcher – Logan, Utah
Lillian, Hiram, and Aliza Ross with tombstone of Moses Thatcher (1842-1909) on 25 July 2020. Moses is known for various positions and business interests, but most will know him as a an Apostle of The Church of Jesus Christ of Latter-day Saints.
Allison Ann Parker – Logan, Utah
Tombstone of Allison Ann Parker (1976-1997) on 25 July 2020. Allison is a friend and brother of my high school friends Ryan and Russell Parker. She passed away after a tragic accident driving back to Utah after our Senior Prom date night in 1997.
Peter Maughan – Logan, Utah
James, Aliza, Lillian, and Hiram Ross with tombstone of Peter Maughan on 25 July 2020. Peter is known for various positions and business interests, as one of the founders of Cache Valley, Utah.
Ezra Benson – Logan, Utah
Aliza, James, Hiram, and Lillian Ross with tombstone of Ezra Taft Benson (1811-1869) on 25 July 2020. Ezra is known for various positions and business interests, but most will know him as a an Apostle of The Church of Jesus Christ of Latter-day Saints.
Nels Nelson – Crescent, Sandy, Utah
Hiram and Lillian Jonas with tombstone of Nels August Nelson (Nilsson)(1857-1935) on 11 July 2020. He is the brother to my Annetta “Annie” Jonas.
Stanley Spatig – West Warren, Utah
Tombstone of Stanley Hazen Spatig (1940-2013). Son of Eva Virtue Wanner Spatig, sister to my Mary Louise Wanner Andra.
Joseph & Ann Wayment – West Warren, Utah
Bryan Hemsley, Amanda, Aliza, and Hiram Ross with tombstones of Ann Reed (1852-1931) and Joseph Wayment (1844-1931). Amanda’s Great Great Great Grandparents on 24 May 2020.
Louis & Martha Hansen – West Warren, Utah
Bryan Hemsley, Aliza, Amanda, and Hiram Ross with tombstone of Sarah Eveline Judkins (1886-1943), Louis Alma Hansen (1876-1951), and Martha Ann Wayment (1877-1908) on 24 May 2020. Louis and Martha are Amanda’s Great Great Grandparents.
Walter & Myrtle Hansen – West Warren, Utah
Bryan & Jill Hemsley with Aliza, Lillian, Amanda, and Hiram Ross with tombstone of Myrtle Thompson (1902-1959) and Walter Wayment Hansen (1904-1995) on 24 May 2020. Walter and Myrtle are Amanda’s Great Grandparents.
Evan & Lona Jonas – Lindquist Memorial Gardens of the Wasatch, Ogden, Utah
Aliza and James Ross with tombstone for Lona Rae Jensen (1930-2012) and Evan Reed Jonas (1928-1999) on 23 May 2020. Evan is the brother to my Norwood Jonas.
Spencer & Jimmie Jonas – Lindquist Memorial Gardens of the Wasatch, Ogden, Utah
Aliza Ross with tombstone of Viola Amelia (Jimmie) Cole (1920-1996) and Spencer Gilbert Jonas (1919-1988) on 23 May 2020. Spencer is the brother to my Norwood Jonas.
Melvin Thompson – Lindquist Memorial Gardens of the Wasatch, Ogden, Utah
Amanda, James, Aliza, Lillian, Hiram Ross, Bryan and Jill Hemsley, and Alyssa Smart with tombstone of Melvin J Thompson (1925-2018) on 23 May 2020. Mel is Amanda step-Grandpa.
Merle & Belle Hemsley – Lindquist Memorial Gardens of the Wasatch, Ogden, Utah
Bryan & Jill Hemsley, Hiram, Lillian, Aliza, and Amanda Ross with tombstone for Belle Sarah Peterson (1917-2003) and Richard Merle Hemsley (1912-1962) on 23 May 2020. Merle and Belle are Amanda’s Great Grandparents.
Ellen Weller – Hooper, Utah
Tombstone of Ellen Watton Weller (1828-1894) on 23 May 2020. I stumbled upon this tombstone in Hooper. I was walking around, felt inspired to walk over, and looked at this one knowing there was a link. Name looked vaguely familiar. Half-sister to my Hannah Maria Rogers Coley. Didn’t know she was buried in Hooper, FamilySearch didn’t have it either. Her and Joseph Weller are now documented and updated.
Dee Hemsley – Hooper, Utah
Alyssa Smart, Bryan and Jill Hemsley, Aliza, Lillian, Amanda, and Hiram Ross with tombstone of Richard DeLece Hemsley (1936-2013) on 23 May 2020. Dee is Amanda’s grandfather.
William & Martha Wayment – Plain City, Utah
James, Amanda, Lillian, Aliza, and Hiram Ross with tombstones for Martha Brown (1823-1905) and William Wayment (1822-1883) on 23 May 2020. William and Martha are Amanda’s Great Great Great Great Grandparents. The tombstone above Aliza’s head is William Edward Stoker mentioned above, my Great Great Great Grandfather.
Lorenzo Snow – Brigham City, Utah
Hiram, Lillian, and Aliza Ross with tombstone for Lorenzo Snow (1814-1901) on 23 May 2020. Lorenzo Snow is known as the 5th President of The Church of Jesus Christ of Latter-day Saints.
David & Ruby Haight – Wasatch Memorial, Salt Lake City, Utah
Aliza & Lillian Ross, Jill Hemsley, with tombstone of Ruby Olson (1910-2004) and David Bruce Haight (1906-2004) on 6 September 2020. David Haight is known as an Apostle of The Church of Jesus Christ of Latter-day Saints and I previously interacted with him regarding marriage.
Charlotte Sharp – Ogden, Utah
James and Paul Ross at the tombstone of Charlotte Elizabeth Earl (1816-1907) on 27 November 2020. Charlotte married my William Sharp (1826-1900) after she was widowed of her first husband Charles James McGary (1808-1875).
Lorin Farr – Ogden, Utah
Paul Ross with tombstone of Lorin Farr (1808-1907) on 27 November 2020. Lorin Farr was the first Stake President of the Weber Stake which covered all the territory of all my ancestors in Ogden and Plain City. He was also the first Mayor of Ogden.
Thomas Marsh – Ogden, Utah
Paul Ross with tombstone of Thomas Baldwin Marsh (1800-1866) on 27 November 2020. Thomas Marsh is known as the first Apostle of The Church of Jesus Christ of Latter-day Saints, who had he remained faithful, would have been President before Brigham Young.
Sergene Sorenson – Pleasant View, Burley, Idaho
Lillie, Hiram, Aliza, and James Ross with tombstone of Sergene Sorenson (1932-2013) on 2 January 2021. Sergene is the sister to my Grandma Colleen.
Scott Sorenson – Pleasant View, Burley, Idaho
James, Lillie, Hiram, and Aliza Ross with tombstone of Scott Sorenson (1951-2001) on 2 January 2021.Lillie, Hiram, Aliza, and James Ross with tombstone of Bert Sorenson (1924-1991) on 2 January 2021.