History of Plain City Pt 1

I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.

One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.

I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.

History of Plain City March 17th 1859 to present, pages 1 through 32.

Preface

                This history was compiled and printed for the purpose of supplying some facts, stories, and histories of the town of Plain City. That you as an individual may take a little more pride and stand a little taller in the support you give our town. It is a tribute to the men and women who had the foresight, vision, courage, and strength to endure the hardship that were necessary to make Plain City a nice place to live.

            They were a choice breed of people selected to perform great and noble deeds. Their character was unselfish and pure. Their word was their bond. Their ambition unmatched, and their courage unequaled. Their convictions were true and they were a happy people.

            We encourage you to read the entire book for we think you will find it enlightening and interesting. We know that this is not a complete history of Plain City, but we used most of all of the material that was turned in. We realize that there are duplications, grammatical errors, dates that conflict, and others, but please don’t pick away at the format so much that you miss the important message. If any are dissatisfied, we issued a simple challenge; collect and write your own history.

            It is not the intent of any of the articles to show malice or unkindness to anyone. But, rather we encourage any and all to look upon it as a tribute to an already good name.

            We should extend a special thanks to the Plain City Community School, and especially to Robert P. Stewart, Principal. Bob thinks and acts like a native of Plain City, and his helpful knowledge in putting the book together is appreciated. His help and cooperation in getting the book to press were invaluable.

            Ruth Powers, whose ideas and work have helped to make the book all possible. Her concern for the total book, and her work in collecting materials is most appreciated.

            Clara Olsen and Roxey Heslop have collected and written articles and helped to put the book together. Their work is appreciated.

            My good wife Dorothy, whose background and training in editing has been most helpful. For the ever long hours we have worked together has been enjoyable. As we go to press, the hours worked seem short, the rewards great, and the satisfaction elevating to say the least. The most rewarding experience have been with the people who welcomed us into their homes and supplied us with pictures and materials. We are most appreciative.

            And, to any others who have helped in any way with the book, we appreciate them.

Lyman Cook

Dorothy Cook

Editors

TABLE OF CONTENTS

History from the Daughters of Utah Pioneers, Plain City Camp . .                1

Latter Day Saints Church History of Plain City . . . . . …  . . . . . . . .                33

Mary Ann Carver Geddes . . . . . . . . …. . . . . . . . .. . . . . . . .. . . . . . .              44

Early Settlers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .                         49

History of the  “Dummy” . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .             51

Agenda of the First 17th of March Celebration, Fifty years in P.C.                53

12th Annual Homecoming Article . . . . . . . . . . . . . . . . . . . . . . . . . . .             54

Collection of Histories, stories, etc. of early Plain City from many sources                                                                             55

Documents of Servicemen’s Monument . . . . . . . . . . . . . . . . . . . . . .                        79

Beet Growing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .                      83

Dairy Days . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . .. .. . . .            86

Cemetery . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .           91

Plain City Town Incorporation, Town Boards, and Mayors . . . . . . . . .           95

Lions Civic Center . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .        105

Schools . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .       107

Sports . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .       123

Bona Vista Water, Plain City Irrigation . . . . . . . . . . . . . . . . .. . . . . . . . . .       141

Town Park . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .      150

Story “A Child’s Christmas In Utah” By Wayne Carver . . . . . . . . . . . . . . .     151

Pictures of Early Plain City . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .    156

Business of Today . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .  161

Can You Remember or Did You Know, by Lyman H. Cook . . . . . . . . . . . . . . 166

PLAIN CITY HISTORY WRITTEN BY AND IN POSSESSION OF DAUGHTERS OF UTAH PIONEERS, PLAIN CITY CAMP

            Plain City is located about 10 miles northwest of Ogden, Utah.

            In the fall of 1858, a small group of Lehi men went north into Ogden and vicinity for the purpose of locating a site for the founding of a new settlement. Conditions in Lehi at this time were not very encouraging for the late comers. The water had already been appropriated by the early settlers. There was no range for the cattle, not much good farmland left, and other adverse conditions which made it necessary for the late comers to seek homes elsewhere.

            During the general exodus south in 1858, many Lehi men contacted farmers from Weber County who told them of the rich lands lying to the west and north of Ogden. They decided to go there and locate farms, if the conditions were favorable.

            One of their camping places was on Kay’s creek (now Kaysville), near the farms of John Carver, John Hodson, and Chris Weaver. As conditions here in Kay’s Ward, respecting the priority of water rights were similar to those in Lehi, John Carver decided to join them in their expedition north. John Hodson went to Plain City later. This was in October of 1858.

            Their next camping place was at the intersection of Twelfth Street and Washington Boulevard in Ogden. There they met Lorin Farr, who had just returned from the rich plains northwest of Ogden, where he pastured his cattle. He told them he thought it would be an ideal site for a settlement, as water was not far away and the soil was very rich and deep. They decided to look over the country with Lorin Farr acting as guide. Among those in the company were Daniel Collett, Joseph Skeen, and his son William, Thomas Fryer, W. W. Raymond, John Spiers, Joseph Robinson, John Folker. Joseph Folkman, Jeppe Folkman and Thomas Ashton.

            (Statements of Lyman Skeen, Thomas Fryer, and Willard C. Carver, Deweyville, Utah April 22, 1919. Copy of Thomas Fryer’s statement obtained by Robert Davis.)

            I was one of the party that came up to where Plain City now stands in the fall of 1858. We camped where the big levee was made, a party consisting of Joseph Skeen, Collet Hopkins, David Francis, Thomas Frayer, Robert Maw, and others with Mr. Garner who lived on Mill Creek near where the Slaterville Creamery now stands (1919).

            With Mr. Garner as guide we followed up Mill Creek to where Mill Creek crosses Twelfth Street. From there with a level made out of sixteen-foot two-by-tour, grooved out by this same Mr. Garner, and set on a three-legged tripod, with water in the groove to act as a level, from this joint as described on Twelfth Street, the Plain City Canal from this joint to “Big Levee” was made.

            The preliminary survey was made by Mr. Garner. The tripod was carried by William Skeen and myself. The water to fill the level when it was rested was carried in a canteen by Joseph Skeen. This preliminary survey was made to the Big Levee that fall of 1858. We worked on the Big Levee that fall till we went back home to Lehi. In March, 1859, we moved to where Plain City is now established.

            In the Spring of 1858, Joseph Skeen brought Jesse Fox to Plain City after the first settlers came to Plain City and he re-surveyed the canal over. The preliminary survey was made by Mr. Garner and after that we went back and made a survey from Mill Creek to Ogden River. I came to Plain City with John Draney, Sam Parke, and the Garners; two or three days after the first arrivals.

            When we came there was little or no snow on the ground. Two or three days after a snowstorm came. The ground was covered with high bunch grass and sage brush.”

            Besides making this preliminary survey of the canal, the little group of men selected their farms and lots with the understanding that their choice met with the approval of the colonists who were planning to come later, cleaned out some of the springs to the west, rode over the pastures land around Little Mountain, and undoubtedly gave some attention to the planning of the location of the village.

            Then they returned to their homes to wait until the next spring before moving to the place they and to his home for their future homes. John Carver walked to his home on Kay’s Creek; most of the way through deep sand.

            On March 10, 1859, quite a large body of colonists left Lehi to come North and located upon the site chosen in Weber County, the fall before. They were seven days on the trip making seven camps as follows:

  1. On the Jordon River this side of the point of the mountain.
  • Where Murray is now situated.
  • Upon the site where Centerville is now located.
  • Kay’s Creek, now Kaysville.
  • A dry camp north of the sand ridge.
  • On the Weber River northwest of the sugar factory.
  • Plain city on March 17, 1859.

            Part of the company stayed in camp near the present site of the Amalgamated Sugar Factory, but the Vanguards pushed on ahead, arriving about 5:00 pm, March 17, 1859. According to Lyman Skeen’s statement, only about 12 or 14 actually came with the first company.

            Upon arrival March 17, 1859, the snow lay deep upon the ground, and the cattle belonging to the company were driven to Little Mountain for feed with Alfred Folker, and Mile Nolan in charge.  (By Lyman Skeen)

            According to Willard C. Carver all who came in the first group, consisting mostly of those who had teams, made camps on the west side of Plain City, near the spring and started to till the soil. They arrived on the 17th of March, 1859. Then another group came in a little later and camped on the Sam Draney’s lot because it was dry and sandy and there wasn’t room near the other camp as the land was being cultivated

            Copy of Robert Maw’s statement dated April 16, 1916 at Ogden, Utah.

            I Robert Maw, say that I was on of the first pioneers who came to Plain City on March 17, 1859. We left Lehi on the 10th of March, and was 7 days on the road. Crossing the mud flats at Bountiful, we had to hire extra teams to pull us through. We got to Plain City about 5 o’clock in the afternoon and we camped on Samuel Draney’s lots in a little hollow in the south part of what was afterwards Plain City Plat. The sage brush was very high there. We piled up sage brush behind the wagons which we had lined up east and west and that protected us from the north wind. We dug a big hold in the ground and built a big campfire on the south side of the wagons, and made a very comfortable camp.

            In crossing “Four Mile Creek” we had to double teams because the frost was nearly all out. We had 6 to 8 oxen on the wagon. I drove one wagon and in our wagon was Thomas and Mary Davis, Deseret Davis Masterson, Mary Davis Skeen, and my wife, Ann Davis, to whom I was married in Lehi before we came to Plain City. After we left Four Mile Creek we found patches of snow here and there and the ground was very muddy, no roads. On the night of the 19th, it snowed about 10 inches.

            List of Plain City Pioneers of 1859, as given by Robert L. Davis and revised later by Peter M. Folkman, Josiah B. Carver, and others.

George Musgrave and wife, Victoria Dix

Charles Neal and Wife, Annie England

Jens Peter Folkman and wife, Matilda Funk and son, George P. Folkman

Robert Maw and wife, Ann Davis

Jeppe G. Folkman and wife, Annie

Thomas Davis and wife, Mary, and the following children:

                        Mary Davis

                        John Davis

                        Robert Davis

                        Deseret Davis

Joseph Robinson and wife, Alice Booth

Susannah Beddig came 23 of July, 1859

Seth Beddis

William Sharp and wife, Mary Ann and the following Children:

                        Milo Sharp

                        Elizabeth Sharp

                        Evelyn Sharp (born in Plain City in 1859)

Lorenze Padley and an adopted son or stepson

William VanDyke and wife, Charlotte and son William.

David Francis

Daniel James and wife and the following Children:

                        Charlotte Ann

                        Elizabeth Ann

                                    They stayed only a short time and went to North Ogden.

Came in the fall of 1859

            Alonzo Knight and wives, Catherine McGuire and Martha Sanders

                        William Knight

                        Charlotte Knight

                        Amanda Knight

Henry Newman and wife and the following children:

                        Henry Newman Jr.

                        Deseret Newman Jr.

William Skeen and wife, Caroline and son William Jr.

John Folker and wife, Alice and son Alfred, who rode horse back with Lyman Skeen and daughter Anni Folker.

Joseph Skeen and wife and following children:

                        Joseph Skeen

                        Lyman Skeen

                        William Skeen

                        Jane Skeen

                        Moroni Skeen

Thomas Singleton and wife, Christine Woodcock and the following children:

                        Elizabeth Singleton

                        Emma Singleton

                        Sarah Singleton

                        Thomas Jr. The first born in Plain City that year.

John Draney and wife and the following children:

                        Samuel Draney

                        Isabel Draney

Jonathan Moyes and wife, Dinah Abbott

James Rowe

William Geddes and wives, Elizabeth and Martha

                        Agnes Geddes

                        William Geddes

                        Joseph Geddes

                        Hugh Geddes (born in Plain City in the fall of 1859)

William L. Stewart

Abraham Brown and wife and the following children:

                        Jeanette Brown

                        Byron Brown

                        Newell Brown

                        Oscar Brown

                        Leveridge or Leavitt Brown

                        Clinton Brown

Christopher Folkman and wife, Elea and son George D.

Daniel Collet and wife, and the following children:

                        Ruben Collet

                        Charles Collet

                        Matilda Collet

                        Julia Collet

Samuel Cousins, mother, sister

Ezekiel Hopkins

Daniel Hopkins

John Spiers and wife, Mary Ann Winfield

                        Martha Spiers

                        Alberta Spiers

                        Winfield Spiers

                        John Spiers (Came a little later with Martin Garner and wife and children

                        Tene Garner

                        Hannah Garner

John Garner and wife and son and daughter

Jonathan Partridge

John Carver and wife, Mary and the following children:

                        Mary Ann Carver

                        George H. Carver

                        James S. Carver

Thomas Ashton

John Draney Jr.

Thomas Brown and wife

Clint Brown

Hans Petersen and wife and son August

John Beck

Clint Brown

Hans Petersen and wife and son August

John Beck

Leavett Brown

Came in 1860:

            Alonzo Raymond and wife and children

                        Lori Raymond

                        Mary Raymond

                        Ida Raymond

                        Susannah Raymond

William Wallace Raymond and wife, Almira

                        Spencer Raymond

                        William Raymond

                        Mina Raymond

                        Seretha Raymond

            One of the first things they did after arrival was the survey the townsite and assign the lots to the settlers so they could get some kind of shelter for their families.

            Joseph Grew states that John Spiers and others who surveyed Plain City had in mind the old home, the city of Nauvoo, and followed the pattern as nearly as they could.

            They surveyed the town at night using the north star, and three tall trees just below it as which they waded.

            The original plat was six blocks long and three blocks wide running north and south. Each block contains 5 acres and is divided into four lots. Each settle was allowed some choice in the selection of his lot.

            The Central St. Was from Alonzo Knight’s corner running north to Robert Maw’s old adobe house. There was one street each side of this running north and south. The “Bug field” or farming land one mile square lay to the east of the town site extending from the cemetery corner and north to the old north school house.

            The old Joshua Messervy place was on the east line. There were three main gates; one by George Palmero, and one by the old north school house. Each settler was allotted twenty acres of farmland. As soon as the crops were gathered in the fall, the community was notified, usually from the pulpit on Sunday afternoon, that the stock would be turned into the “Bug Field” upon a certain date and everyone who owned land turned his stock in to the field on the day. One long willow fence enclosed the whole field. The willows used in the construction of all willow fences in Plain City were brought from the Weber River, south of the settlement. The outside of all or nearly all the lots ion Plain City at this time were thus fenced.

            There were no partition fences then. Chickens and hogs roamed at will within the fenced blocks. In fencing, a trench was dug having all the dirt piled along one side, into this bank sharp stakes were driven and the green willows woven in and out through them to make a fence.

            The following from Lyman’s Skeen’s notes. “There was no feed except such as the stock could gather, and as rapidly as possible small areas were grubbed, plowed, and planted. When a part of the crops were planted John Skeen went to Salt Lake and secured the services of Jessie M Fox, the pioneer surveyer who laid out Salt Lake City, to run the irrigation ditch line to “Four Mile Creek.” It is worthy to note here that while Mr. Fox also ran the lines for the town, he did not change the original lines that were made by the North Star and the rope by the pioneers upon their arrival. Work was commenced upon the irrigation ditch. In the meantime, those men who had not moved their families from Lehi returned to get them. The harvest of 1859 was light, it being possible together but very little, such as corn, squash, and some potatoes, and very little, wheat, which was threshed by flail or sticks. The lack of teams, implements, etc. , limited the acreage planted, and due to the lateness of the season when the irrigation ditch as far as Four Mile Creek was completed, the crops did not mature properly. Because of lack of water, no hay was harvested in 1859. The stock was driven to Little Mountain in the late fall to winter. In the spring of 1860. it was necessary to hold back farm work until the stock could gain strength on the spring feed.”

            “Becoming discouraged by the experiences of 1859, some of the settlers went to Cache Valley. Among them being Ruben and David Collett, Samuel Cuspins, Ezekiel Hopkins’ mother and sister, and Mr. Lilly. John Falker and Alfred Falker moved to Ogden. Others came from Lehi to temporarily fill the ranks, some of whom later moved to Cache Valley. .” Willard Carver’s statement. “John Carver dug down into the ground he selected with a piece of sage brush. Joseph Robinson, Thomas Singleton, Charles Neal, George Musgrave, Clint Brown, Jeppe Folkman, and Peter Bech camped by Carver’s on Kay’s Creek. They drove on to the sand hills in Wilson Lane on the 16th of march, 1859. John Carver accompanied them as far as Slaterville. He stopped here to get shelter for his wife and children before going on.

            Joseph Skeen and two or three others cleaned out the springs below where the Skeens located, while the Singletons, Charles Neal, and Mr. Beck cleaned out those near the spot where Jens Christensen afterward lived.

            By the time the second company came, the first company had cleared some land. William Skeen rode a horse sown to Lehi and led another group to the new settlement; his wife Caroline being one of them.

            There was deep mud before the heavy snowstorm came. They were almost snowed under. Some started to excavate for their houses the day after their arrival, but didn’t finish them right away, on account of the storms. They got their willows for the roofs from the Weber River about two miles away. My mother, Mary Ann Carver, with her children stayed in a dugout in Slaterville while her husband, John Carver, was building a house and working on his land. He walked back and forth between Slaterville and Plain City. The reason the Carvers and others left Kay’s Creek was because the early settlers of Kay’s Creek would not share the water with them. “ End of Willard Carver’s Statement.

            At the time of the settlement of Plain City there were no villages to the east; only the homestead of the Lakes, Taylors, Shurtliffs, Dixons and others. Also, the “Prairie House” or herd house where men stayed who were looking after the “dry herd.” There was another herd house on Little Mountain built before the pioneers came to Plain City. Captain Hoofer’s herd house was the only house between the Weber River and Kaysville at that time.  About due east of Plain City where Higley lives now, was located a boarding house to accommodate the stage drivers, emigrants, etc., traveling between California, Montana, and the east. When the woman who ran the place out a stick with a white cloth tied on the end of it, it meant pie or some other treat.

            The distance from the corner of the square in Plain City to Wright’s corner in Ogden, was measured by revolutions of a wagon wheel and found to be ten miles.

THE PLAIN CITY CANAL

            This is a nine-mile canal connecting the irrigation ditches of Plain City with Ogden River. It was commenced in May of 1859, shortly after part of the crops were planted, and completed to Four Mile Creek that first year, but not in time to save the crops.

            In 1860 some water was carried to the thirsty ground and some crops matured, but Plain City, due to its position at the end of the Ogden River system, has suffered extremely through lack of water in dry seasons, although having some of the oldest rights on the Ogden River.

            In the construction of this canal the cooperation and persevering spirit of the Plain City people was shown, although their implements were crude, yet they went ahead with determination until they finally got the life-giving water to their fertile soil.

            “They used a V-shaped scraper made out of split logs and weighted down with men. Five or six yoke of oxen were used to pull the scraper and horse teams were used on the plows, to break the ground for the ditch work. The dirt was dug out with spades and shovels. The dirt was hauled in wheel barrows from the high place to build up the low places. When they built the big levee, the dirt was hauled to the levee in wagons and wheelbarrows. Large chunks of sod were dug out with shovels and hauled in wheelbarrows. The construction of the big levee was one of their hardest problems.

            “When the big levee broke it caused a lot of excitement and men were kept there night and day to watch it. While working on the canal many men only had a piece of black bread or a cold boiled potatoe for his lunch.” (Statement of William F. Knight and Lyman Skeen.)

            By 1860, the canal was finished to Mill Creek, by 1861, to Broom’s Creek, and by 1862, to the Ogden River.

            Joseph Skeen was appointed watermaster with Ezekeil Hopkins and Jeppe Folkman assistance in May, 1859.

            The upkeep of the Plain City canal has been quite high due to the fact that there have been so many washouts on the big levee, and so many law suits with the neighboring villages over water rights.

            The Plain City Irrigation Company was first organized according to law on August 18,1874, although it had controlled the canal since it was commenced in 1859.

            The completion of the Echo Dam in 1932 has relieved the water situation considerably and a plentiful supply of water is assured for Plain City unless something unforeseen occurs.

            On July 16, 1924, the stockholders of Plain City Irrigation Company subscribed for 2500 acre feet in the Echo Dam which was increased to 4,000 acre feet on May 7, 1925.

CULINARY WATER

            The first culinary water used in Plain City came from the springs on the west side of the settlement and was carried by the pioneers to their homes in buckets. Thus we find that the oldest houses in Plain city are located along the western edge of the town. It was not long, however, in fact during the first year of settlement, before people began digging open wells which was not a difficult thing to do because there was a plentiful supply of underground water in that locality. Fish were put in the wells to eat the insects.

            The next type of well was the square boarded kind with a covered top and a bucket to draw the water in.

            Then came the hand pumps, several of which are still in use in the village today. Pipes were driven deeply into the ground and a pump attached which forced the water to the surface. They were placed outside at first, usually near the kitchen door. Then they were placed inside the kitchen with a sink attached. Of late years, several homes have installed electric power pumps which make it possible to have hot and cold running water.

            After irrigation commenced in Plain City, a variety of different crops began to be raised. The soil was very productive, so we find the pioneers engaging very extensively in raising vegetables and fruits of various kinds. Some of the crops grown were corn, squash, potatoes wheat, sugar cane, small fruits and later apples, pears, apricots, plums, grapes, melons, and tomatoes.

            About 1861, Edwin Dix, a convert from London, England brought the first strawberry plant into Plain City from Salt Lake City. He worked for Mr. Ellabeck, a gardener, in Salt Lake and took part of his wages in strawberry plants which he distributed among his friends in Weber County. The parent stock of these plants was grown in California and brought to Utah by pony express. From this small beginning the culture of the strawberry became one of the leading industries of Plain City. Hundreds of cases were sent out every season to different parts of the country and people even came from Salt Lake to get some of Plain City’s delicious Strawberries.

            Mr. Rollett, a Freshman, introduced the culture of asparagus into Plain city. The seed came from France in 1859. This, too, became one of the leading industries of Plain City, as the soil and climate were especially adapted to its culture. Several had small patches at first and carried it into Ogden to the grocers, and dealers also peddled it from house to house in Ogden. It was also sold to Chinese Market gardeners who came out from the city in search of asparagus and rhubarb to augment their own products which they sold from house to house.

            Plain City asparagus, like Plain city strawberries, has become known far and near. At the present time there are several large patches in the community which furnish employment to many people during the season. Most of the product is handled at present through the Asparagus Growers Association.

            Corn and grass were used for stock feed before the introduction of alfalfa which was brought to Utah and California by the early settlers and has been of great benefit in building up another thriving industry of Plain City dairying and stock raising.

            The sickle, scythe, and the cradle were some of the early implements used in the harvesting of grain. Women usually gleaned in the fields after the reapers.

            Plain City at one time was called the “garden spot of Utah” because of its wonderful vegetable gardens and fruit orchards.

            At one time, there were many cottonwood trees in Plain City, but the trees were cut down as the cotton fell upon the ripening strawberries and rendered them unfit for the market.

            Nearly all the early residents of Plain City raised enough gardens stuff to supply their own tables. Some, as has been previously stated, made a business of gardening and marketing their produce in Corrine, Ogden, and Salt Lake and other nearby cities. Many of them sold their produce to L. B. Adams, who was one of the pioneer shippers of Ogden and vicinity. Prominent among these early market gardeners were Abraham Maw and wife Eliza.

            John Spiers and Edwin Dix were other early market gardeners. They brought a few roots of asparagus from the “states.” others engaged in this business were John Moyes, Mrs. Virgo and Mrs. Coy who peddled vegetables in Ogden and could knit a pair of stocking during the trip.

            William Geddes is credited with bringing the first grape vines to Plain City from Salt Lake.

            Jonathan Moyes, his son John, Alonzo Knight, Thomas Musgrave, George Musgrave, Jens Peter Folkman, Charles Neal, Thomas Singleton were also engaged in market gardening in the early days of Plain city. Other crops grown were wheat, oats, alfalfa, potatoes and later tomatoes and sugar beets.

            Joseph Robinson was one of the first to raise alfalfa in Plain City.

            The sugar beet industry is one of the leading industries of Plain City. Prior to the coming of the railroad into Plain city in 1909, the beets were hauled to the Hot Springs and sent by the rail to the Amalgamated Sugar Company plant at Wilson Lane, or hauled direct to the factory. After the advent of the railroad there were beet dumps placed at convenient points along the line for the accommodation of the growers in unloading their beets. The beets were then reloaded upon cars and sent to the factory to be manufactured into sugar.

            Before the enlarging of the factory at Wilson, during the month of October, it was necessary to pile the beets by the dump until winter, when they were loaded upon cars and sent to the factory as needed.

            Sugar cane was grown quite extensively in Plain City at one time and molasses made from it. There were several molasses mills at one time. One was located where Del Sharp’s barn is now. Petersons had one of the first on his lot where Hans Poulsen now lives. There was also one further south.

            In the manufacturing of sugar cane into molasses the stocks were fed into an iron grinding machine which extracted the juice. This juice was then placed in large sheet iron vats holding two or three hundreds of gallons each and boiled down to the consistency of a thick syrup or molasses. Sagebrush fires supplied the heat. The skimmings went to the children to be used in molasses candy. Alonzo Knight had a mill west of William Hodson’s house. John Draney had one on his lot, also one on the lot where George Palmer’s home is. There was also a mill in north Ogden where several of the growers took their cane to be manufactured into molasses.

FOOD OF THE PIONEERS

            Several of the wild herbs were used quite extensively for food before the cultivated vegetables came into general use; and it is well to note here that modern science is finding that these same wild herbs contain properties of great medical value. Some of these early wild foods were the sego lily root, nettles, pig weeds, red roots, dandelions, sour dock, etc. Also, wild spinach was boiled and used for greens. Melon and beet juices were boiled down to a thick syrup to be used as a sweetener in connection with molasses. Peeled melon rinds were preserved and considered a great delicacy. Fruits and vegetables of various kinds were sun-dried upon the tops of sheds and stored away in flour sacks for future use; apples, plums, prunes, peaches, apricots, pears, sarvisberries, and wild currants were among the fruits commonly dried. The vegetables were corn, squash, beans, peas, tomatoes, etc. Tomatoes first had the pulp removed and were cut in rings and dried the same as the other vegetables.

            Whenever a pioneer woman got ready to dry her fruits or vegetables, she would invite a group of women and girls to an apple or peach cutting, or corn drying, or some other kind of “bee” and they would all have a good sociable time together while working. Afterwards, a little party would be held and refreshments served, usually molasses candy and dried apple pie. The apples were cut into four sections and cooked with the core in.

                                                                                                                        (M.A. Geddes)

STOCK RAISING

            Many of the early settlers of Plain City went with the intention of engaging in the cattle business. It was favorably located for this as the pastures were not too far away, and there was a good summer range available in the mountains to the east and northeast. They brought some stock with them from Lehi. Jens Peter Folkman, John Falker, Mike Nolan were the drivers. The snow was so deep they could hardly get through, as there was no grass available. The cattle had to eat bark from cedar trees for food. This was an ideal place to raise cattle because the range land lay west and east of Plain City. The west range toward the lake could be used in the fall after the mountain range on the east was closed due to snowfall. Some of these early stockmen were Gus Petersen, who raised cattle, sheep, and horses. William Skeen, Joseph Skeen, and his son Lyman raised cattle and horses. Alonzo Knight, his son William, Claybourne, Thomas, James Madison Thomas, all pastured their cattle and horses out at Promotory. William Wallace Raymond had his pasture out west toward the lake. Milo Sharp, the Geddes family, Thomas England, James England, ran their herd out by the “Hot Springs.” They were there in 1869 when the railroad went through.

            As there was no feed in Plain City for the cattle, they were driven out to “Little Mountain” on the west to pasture. Each winter the milk cows were dried up and sent out with the beef cattle to pasture. As soon as sufficient water was brought to the settlement to mature the crops so that stock feed could be raised, the milk cows were kept home and milked in the winter.

            “I remember one time when the Mormon Batallion was having a party in Plain City. I had to drive my mother to Farr West to get some butter, as there was none to be had in Plain City Prairie Houses.”

            These were houses located at different places on the range where the herders stayed during the summer to look after the “dry herd.” One was located on the highway between Ogden and Brigham about due east of Plain City. One was “Little Mountain” which was there before Plain City was settled. Then there was Captain Hoofer’s “herd house” which was the only herd house between the Weber River and Kay’s Creek. This house was 20 by 16 feet. It had a roof of Willows, canes, and dirt, and a large fireplace in one end. There was also another “herd house” located about where Dell Brown now lives in Farr West. Abraham Maw’s was the house farthest north in Plain City. Dave Kay, Lori Farr, and other cattlemen of Ogden at one time pastured their cattle where Plain City is now located. North Ogden also used Plain City as a range.

            Most of Plain City herd ground is to the west and north of the town. It was allotted to the settlers at any early date.

            Every fall a “roundup” was held and each one went and claimed his own stock which had previously been branded in the spring before being sent to the summer range. The fields to the east were pastured as soon as the crops were removed in the fall. The announcement was made from the pulpit at the Sunday meeting that the cattle would be turned into the fields at a certain date and those laggards who didn’t have their crops out made frantic efforts to harvest them before that date. Where the town of Warren now stands was once pasture land. Alonzo Knight located his wife Martha and family there to look after the herd. She milked cows, churned butter and walked to Plain City to the store with her butter and eggs.

            The community herd was taken care of by a herder hired by the owners of the cattle. His duty was to drive the cows to the pasture from the public square and bring them back at night. Mr. McBride was one of the early town herds, although the town herds are a thing of the past.

            The “tithing” herd was not taken care of locally, but was sent to Ogden and put in with the general herd there. What few sheep there were in Plain City were herded on the square in summer and fed at home in the winter.

MERCHANTS

            Two or three of the earliest merchants in Plain City were A. M. Shoemaker and William VanDyke. The former had a little store just east of where the meeting house now stands. William VanDyke’s store was as just across from the southwest corner of the square. Also, one of the first was Jens Peter Folkman. He had a store where he lived and also a meat shop.

ADOBE MAKING

            Joseph Skeen Sr. is credited with having made the first adobes in Utah. He learned the process in California while with the Mormon Batallion and introduced it first into Salt Lake and then in Plain City in 1859.

            The adobe yard was west of Plain City just below the hill west of Lyman Skeen’s present home.

            The mud was mixed with the feet in pits until it was the consistency of paste or mortor. It was placed by spades into wooden molds holding either two, four, or six adobe. These molds were 4x4x12 inches. They were let dry for awhile and then tipped out a hard dry surface to harden in the sun. In order to loosen the adobes easily these molds were first dipped in cold water and the bottom sanded. The adobes were set together in a building with mortor the same way bricks are. Among those who were engaged in adobe making were Joseph Skeen Jr., John Spiers, William Sharp, Thomas Singleton, Joseph Robinson, Jeppe G. Folkman, William England.

            Besides the one adobe yard west of Lyman Skeen’s home, there was one just below Coy’s Hill, one below George Moyes. A community one was out north below Abraham Maw’s near the Hot Springs.

EARLY HOMES IN PLAIN CITY

            The first homes were “dugouts” as there were the quickest and easiest made in that timberless and rockless section. These “dugouts” had dirt floors and roofs, a fireplace in one end, and a door and a window on the other. There was no glass at first. Sagebrush was used for fuel, also for light. They were usually about 10 ½ feet by 15 feet. It was necessary to get down steps to get into them. Some were made of sod and dirt, others were made of dirt and boards. The sod was used in the construction of the walls. The dirt floors got so hard in the summer that they could be wiped with a wet cloth. There were cupboards built in the side of the walls. By digging into the earth, steps were made level. This was where they put their dishes. A bake oven hung in the fireplace. The roofs were made by first covering them with cottonwood timbers and willows from the Weber River, then a layer of rushes and a thick layer of dirt.

            Charles Neal is credited with the first “dugout” in Plain city, located where Alfred Charlton’s home now is. After the road to North Ogden Canyon was opened up, logs and crude lumber became available for the construction of log houses.

            Joseph Skeen built the first log house in the fall of 1859. William W. Raymond moved one from Slaterville to Plain City in the same year. John Carver’s log house was built in the fall of 1860. Thew log came from North Ogden Canyon. This log house has been moved on to the grounds behind the LDS Chapel and is being taken care of by the Daughters of the Utah Pioneers of Plain City.

            The logs in both the Skeen and Carver homes came from the North Canyon after a road there had been partially constructed by Plain City men. This road was finished in1860 and became a toll road.

            The preparing of logs for building was a tedious process. They were hand sawed in pits dug for his purpose and were trimmed with axes. The first shingles were hand made. Saw, chisels, and hammers were used in their construction.

            William Skeen’s log house was one of the early log homes of Plain City. It’s still standing on the lot one block west of the school house. A little later William Skeen added an adobe section to this house. In1862 or 1863, he built a stone house of rock hauled from the hot springs northeast of Plain City. William Sharp, an early Plain City brick mason, laid the stones and assisted Thomas Singleton, and early carpenter. Gunder Anderson built the first adobe house in Plain City two blocks north and one block east from the northeast corner of public square.

            Statement of Lorenzo Lund: “I stood on this street one 17th of March (the one running north and south on the west side of the public square.) and heard Lyman Skeen and Gus Petersen talking about the old adobe house on the Berry lot. Mr. Peterson said that he assisted his father in the construction of that house when he was nine years old.” David Booth lived in this house and was a manufacturer of hats. He made these hats from rabbit skins.

            The first nails used in Plain City were in the adobe house of Gunder Anderson and made by Christopher O. Folkman. He hammered them out in his blacksmith shop. They were square nails.

            “Alonzo Knight moved his log house in union on little cottonwood southeast of Salt Lake in the fall of 1859, after his crops were in. It consisted of two log rooms with a court between, roofed over, and an adobe wall at the back, the front of the court being open. An adobe fireplace in the center, while a large oak swill barrel stood on the side opposite to the granary which was stored in separate compartments in the granary. The fireplace in the center was used for baking in the summer. On the west side of the house was a milk cellar which was connected with the west room by a door. Our bread, mostly corn, was baked in a bake kettle in the fireplace. Cornmeal was also used in making mush. The husking of the corn took place in the winter. Each log room had two windows; one in the front and one in the back. An 8×10 inch glass was used. The beds were home made. My father had the first big orchard in Plain City. He had apples, peaches, green gages, sand cherries and squash. The boys came and from all over Plain City for William to roast squash in the big bake oven for them. An Indian, Captain Jack, wanted my mother to give me to him because I had red hair.” Amanda Knight Richardson.

            Interior of Christine Swensen Miller’s dugout home as described by her sister Josephine Ipson Rawson.

            “This home stood on the lot that Milo Sharp afterward bought. There was a door in the east end with a small window by the side of it. It was very dark in there when the door was shut. Just inside the door to one side was the flour barrel. The bed was in the northwest corner. It was homemade and consisted of four posts held together with boards fastened to the ends and sides. There were knobs fastened to the side and end boards for holding the ropes that were stretched across to form a sort of mesh rope springs. The ticks were filled with oat straw or corn husks which had been torn into fine strips with forks. The homemade furniture was made from very light white wood.

            The food was mostly potatoes fried in an open skillet over the fireplace. Sometimes a wild sage leaf would get into them nearly ruin them. Sacks were stuffed in the chimney when there was no fire to keep out the cold. Sometimes the fire was lighted before the sacks were taken out and nearly set the house on fire.”

            Among those who built adobe houses were John England, Gunder Anderson, George Musgrave, William Raymond, Hans C. Hanson, Peter C. Green, Charles Neal. (Incidentally, Mr. Neal and his wife Annie England Neal dragged willows from the Weber River, 2 ½ miles away, in order to build a fence around their lot.)

            Callie Stoker’s house is the oldest occupied house in Plain City today.

            George Musgrave’s first one-room adobe house replaced his “dugout” on his first lot two blocks north from the square. He next moved one block east. Here, he erected a two or three-room house, containing one large room on the west where he conducted his school and dancing parties.

            Mrs. Mary Ann Winfield Spiers held her girls school of sewing. She also held classes in reading, writing, arithmetic, spelling, and fancy work. She made the first crochet hook out of the heart of sage brush. She wittled it down and then smoothed it with a piece of broken glass. This is what she taught the girls to crochet with. The next was a crochet hook made out of a broken knitting needle. She taught in a log room on their lot located one block south of the public square.

            Interior of William England’s “dugout” about 1862, described by himself.

            “Our dugout” was located just west of where William Hunt’s home now stands. The inside was adobe lined, and adobe fireplace stood on one side with its pile of sagebrush nearby. The soil then in Plain City was quite dry so that it was very comfortable inside. The floor was of hard-packed dirt. Hard enough to scrub. It had a dirt roof – a door in one gable end and a window in the other end.

            Our furniture was all homemade, of slabs and willows. There was a cupboard built in one side for our dishes, which were brought from England. Large willows were used in the construction of the bedstead which was lashed with bed-cord. Our ticks were filled with dry grass and rushed from the nearby slough. Annie was born here. Our provisions for the first year consisted, (in the main) of 5 gallons of molasses, 5 bushels of potatoes, 5 bushels of wheat, and other miscellaneous food items which we obtained by labor and purchased. We lived here for two years, them later, we bought out a Scandinavian by the name of Larson and built a one-room adobe 12×14 with a dirt roof and dirt floor, with one window and a door made of rough lumber. We lived here eight or ten years, then moved out east on our farm,” William England.

            The frame work of the chairs was usually made of cottonwood or willows with rawhide or cane seats.

            In the house where Josephine Davis Ipsen was born, her mother, Anna Beckstrom Davis, slept on the wheat in the wheat bin and here is where Josephine was born.

            Lumber and glass began to be used in the construction of homes in Plain City in the early sixties. Some furniture was made of dry good boxes. Tree stumps were sometimes used for chairs. The first dishes were carved from wood. Some crockery was obtained from Brown’s Crockery Factory at Brigham City.

            Cottonwood and willows from Weber River were used quite extensively in the construction of the early homes. Later lumber was obtained from Wilson’s saw mill in Ogden Canyon. This was hauled down by ox teams. Three or four days were required to make the trip.

            Household furnishing of John Moyes’ home as given by his daughter Sarah Moyes Gale.

            “The benches, tables, and cupboards were all homemade. There were no nails to fasten the boards together so wooden pegs were used. About 1967, we got some store furniture, a lounge and a bed which was used as a pattern for other furniture. Slabs and rough boards were used in making our homemade furniture. We usually whitewashed our adobe with whitewash which we made from the clay at “Cold Springs.”

            Our first broom were made from sagebrush, rabbit brush, then later, from broom corn.

            We painted pictures with paint from colored cloth soaked in water.

            Our first stove was a little “step stove brought across the plains.” It cost $100. Father bought a sewing machine at the same time.

            There were no screens for doors or windows. We made fly catchers of straw tied together with string and made in a rosette. Curtains for our dry-goods boxes furniture were made of calico obtained from Salt Lake City. Our tubs, spoons, bowls, etc., were of wood. Also, our churn and spinning wheel (except the head and spindle.)

            Our fuel was mostly sagebrush, willow etc. I remember when Christopher O. Folkman brought a piece of coal to school to show the children.

            Our first lights “bitch lights” were made of trips of cloth twisted together and set in a dish of grease. Then came tallow candles made in a wooden mold. Our mold went all over the town. Everyone took tallow candles to the meeting house for a party or dance. Sarah Gale and Lyman Skeen.

            EARLY TREES

            John Hodson planted many tees both shade and fruit trees around his home. He also planted the large tree that grows by Elmo Read’s place. Joseph Skeen planted many trees also. Those who planted fruit trees earliest in Plain City were: John Spiers, Alonzo Knight, William England, Charles Weatherston, Hans Lund, Peter C. Green, Otto Swenson, Abraham Maw, James Rowe, John Carver, William Geddes, Edwin Dix, Jonathan Moyes, Fred Rolf. John Carver planted two rows of cottonwood trees by his place. The favorite fruit trees were: apple, peach, cherry, pear, plum. The favorite shade trees were: poplar, cottonwood, boxelder, locust, mulberry, catalpha, basewood, black walnut. The mulberry trees were a reminder of the attempt to establish a silk factory in Plain City.

            SMALLPOX

            Meetings were discontinued in Plain City from September 30, 1870, to March 5, 1871 on account of a smallpox epidemic which was raging in the community. On the 1st of November, 1870, a meeting was held relative to preparing a place near Salt Creek for the smallpox patients. (Ward minutes.) This place was built, but found to be small, so on the 2nd or 3rd of November it was enlarged. It was not a success, however, as the facilities for caring for the patients were poor and meager. The house was cold and drafty, which caused the death of many who would have survived with better care.

            Some families suffered a severe loss, among these were William Skeen, Alonza Knight, William Gampton, and many others; nearly every family suffered some loss.

WEAVERS

            The first weavers were Mary and Trina Hanson. John England wove cloth, his father being a weaver in England and perfected the first, if not the very first power loom used in this country.

            Mary Katherine Shurtliff operated a little store in connection with her weaving. Anna Beckstrom Christensen could shear a sheep, spin the wool, and weave it into cloth. Catherine Folkman and Susannah Richardson also wove carpets.

SILK INDUSTRY

            Erastus Snow in early days advised the pioneers to plant mulberry trees and raised silk worms. Several trees were planted (many of which are still standing today) and the worms obtained, but the industry was soon abandoned as it was not profitable. Those who planted trees were: the Geddes family, Jeppe G. Folkman, Bertha Lund, Anna Christensen, Mr. and Mrs. Lindilof, Elizabeth Moyes. Elizabeth Moyes was engaged in the manufacturing of the silk.

SHOE MAKERS

            Thomas Wilds and Millie Himston’s grandfather.

CARPENTERS

            Hans Petersen, who built his own adobe house, Thomas Singleton and his brother Charles. William Sharp was also a plaster, stone mason and adobe maker.

            Joshua Messurvy, who superintended the building of the meeting house benches, built the pulpit in the meeting house. A beautiful work of art, being all inlaid work, made from wood of different kinds of trees was done by William Miller.

MIDWIVES

            Annie Katherine Hedwig Rasmussen Hansen, wife of Hans Christian Hansen, was the first midwife in Plain City. She came here between 1860 and 1862, while her husband was on a mission to Denmark. She was born in Forborg, Denmark, October3, 1823. She was baptized January, 1852, came to Salt Lake City October 1, 1853, moved to Ogden, later settling first at Bingham Fort, then in Harrisville. She was asked by the bishop of Plain City to come down and practice her profession. Her log house at Harrisville was torn down by the men the bishop sent, carried to Plain City, and re-erected on a 2 ½ piece of ground, which the ward gave her. Sister Hansen was among those called to take a course in nursing and obstetrics, under the direction of Eliza R. Snow. She practiced in Plain City for many years. She died March 31, 1899.

            Jane Pavard England, wife of John England, was another early midwife, coming in 1862. She was set apart for this work on the ship while coming over and promised that she would be very successful. This promise was literally fulfilled. She was born August 2, 1815, near Yeoble Somerset, England. She died in Plain City on November 20, 1882.

            Another midwife was Elizabeth Murray Moyes, daughter of John Murray and Sarah Bates, and wife of John Moyes. She was born December 24, 1840, at Elizabeth-town, Michigan. She came to Sugarhouse Ward in Salt Lake in the early ‘50’s. She and her husband moved to Plain City in October, 1865. She learned obstetrics from Dr. Shipp in Salt Lake City. She practiced in Harrisville, Warren, Farr West, Plain City for twenty years. She died on January 4, 1905, in Plain City of pneumonia.

            Martha Stewart Geddes was another midwife. She was born May 10, 1838, in Scotland and died August 11, 1900 at Plain City.

IMMIGRATION FUND

            A company was organized at the October conference of 1849, for the purpose of facilitating the gathering of the Saints of Zion. It was incorporated and a committee appointed to gather funds to be used in assisting the saints of foreign countries to emigrate to Zion. It continued until 1887, when it was discontinued through the passage of the Edmund Tucker Act. Its funds were confiscated by the U. S. Government and distributed among the schools. It was a perpetual self-sustaining fund because those who received aid were supposed to return to the fund the amount they had received, as soon as they were able. The sum of the original cost contributions was $5,000. There was $2,000 in gold raised by the British Saints.

            The pioneers were called upon donations of the time, oxen, wagons, and money. As many as 500 wagons were furnished some seasons. Plain City assisted in this as they have always done in every worthy cause. On May 25, 1873, donations for the immigration funds was received from those faithful pioneers of Plain City.

            On May 22, 1874, a meeting for the considering of the Organization of the United Order was held. Committee members were: L.W. Shurtliff, President, John Carver, assistant, John Spiers, Secretary, George W. Bramwell, Assistant Secretary, Jens Peter Folkman, Alonzo Knight, Peter C. Green, managers. On August 15, 1875 the rules of the order were read. (From Ward records.)

ECCLESIASTICAL HISTORY

            Plain City Branch was organized in May, 1859, by President Lorin Farr and Bishop Chauncy W. West. William Wallace Raymond was appointed president president of the branch with Danial Collett and Jeppe G. Folkman, counselors, and John Spiers as clerk.

            Danial Collett moved to Cache Valley that same year, so John Carver was called to fill the vacancy.

            At this meeting the settlement received its name of “Plain City,” Someone had suggested City of the Plains, “but this was rejected as being too long, so the name of Plain City was chosen. This little settlement was a town on the plains away from any one town. It was a city of the plains.

REMINISCENCES OF MARY ANN CARVER GEDDES

            “I remember a meeting held in the adobe meeting house. Eliza R. Snow and Jane R. Richards were in attendance. We knelt on the dirt floor. Sister Snow said we little girls would live to see the day when time would be “hurried.” Our light came from fine pieces of sagebrush piled on the hearth. We had one corner where we kept the big pieces for heat and another where we kept the small pieces for light. In 1861, a country precinct was organized at Plain City with Abraham Brown, Justice of the Peace, and William Geddes as constable. A post office was established in 1864, with William W. McGuire as the first postmaster. He brought the mail in his high silk hat to church and distributed it among the congregation. At this time it required 2 ½ days by ox team and 2 days with horses to go to Salt Lake City and back.”

            Joseph Skeen was appointed water master with Ezekial Hopkins and Jeppe G. Folkman, assistants. Mr. Folkman remained in his position until May 2, 1872.

            On May 22, 1870, President Raymond resigned his position as President of the Plain City Branch.

            On August 21, 1870, Lewis W. Shurtliff was appointed President, with John Carver as 1st Counselor, and Jeppe G. Folkman and 2nd Counselor. William W. McGuire was presiding teacher.

            At the Weber Stake Conference, held on May 27, 1877, Lewis W. Shurtliff was appointed Bishop of the Plain City Ward. He was sustained by the people next day, May 28, with John Spiers as 1st Counselor, and Peter C. Green as 2nd Counselor. Franklin D. Richards, John Taylor, Erastus Snow, and D. H. Perry, officiating.

            On December 15, 1878, a cemetary committee was appointed. It consisted of: Charles Neal, Charles Weatherstone, William Geddes, Jens Peter Folkman. On January 22, 1883, George W. Bramwell was appointed bishop.

            On May 3,1883, some means were collected to build a poor house.

REMINISCENCES OF WILLIAM ENGLAND

            “The settlement became prosperous and it wasn’t long before Plain City became known far and near for its delicious fruits and vegetables.

            Fifty-nine years of my life have been spent here. When I settled in Plain City in 1862, there were a few one-room adobe houses and one or two log houses. The main part of the town was laid out. The north lane and the Poplar district was added later. Charles Weatherstone’s was the farthest street south. Higbe lived on the Weber River and ran a ferry boat. The first ferry boat was molasses boiler. This was then the main road to Salt Lake. I never met any hostile Indians on the “plains.” I want to relate an incident, a man carried away a relic from an Indian burial ground. The captain of the company made him go back and return it. He was gone nearly all night.

            My first job in Salt Lake was stripping sugar cane for john Young. I received one gallon of molasses for her days wage, two quarters of which I ate for super and the rest in the morning. I never had any extreme hardship. Our parties lasted nearly all night. We danced by the light of tallow candles and sagebrush fire. A lunch was served at midnight.”

            Lyman said that when his father, Joseph Skeen, first came to Plain City, he brought a tent with him and that is where some of the first meetings were held.

SCHOOL HOUSE AND MEETING HOUSES

            The first school and meeting house was built in 1859. It was of adobe 18 x 24 feet and was located of the south side of the public square, just opposite and a little northeast of the present meeting house.

            It faced the east. It had a dirt floor and roof. There was a door in the east end, a fireplace in the west and two windows in each side. Men were called to make adobes for a meeting house, school house, and amusement hall for a number of years. The furniture hung on the two sides to be used as desks, one for the boys and one for the girls. These were dropped down while a dance was in progress. We had no textbooks. In McGuire’s school we had square pieces of boards with the letters of the alphabet burned in them, which we were supposed to memorized.

            Oral spelling was the rule. George Musgrave was the first school teacher. His first school was held in his “dugout.” Mary Ann Geddes

            George Musgrave was also a musician and gave private lessons. He also was the first choir leader. In 1863, a split log addition to the meeting was built on the east end. It was 12x 18 feet. At this time, the whole building was shingled from shingled brought from Salt Lake City. A bowery of willows was constructed near the meeting house to be used in the summer time.

            In 1863, when the addition was built, the meeting house was plastered for the first time. A rough table was placed in the west end to be used as a pulpit. Sagebrush for the meeting house was hauled from the north range and Little Mountain.

            On April 16, 1871, a vote was taken in Sunday meeting concerning the building of a new meeting house. A committee was appointed on June 25, 1871, to oversee the building of the new meeting house. President L.W. Shurtliff, John Spiers and N.P Lindilof were appointed. They decided to build it to adobe. On July 9, $15.00 was collected to begin building on July 8, 1879, W.W McGuire Secretary, and Charles Neal, Treasurer were added to the committee. On September 18, 1870, W. W. Raymond, William Geddes, and William VanDyke were appointed to act as school trustees. This new meeting and school house was completed in 1873 or 1874. It was in use as an amusement hall as late as 1907. It had a small stage in the north end and a small entrance room on the south.

            On May 5, 1874, the ward minutes state that the first meeting was held in the new meeting house. The organ is mentioned for the first time.

            William McGuire was the second school teacher. The first one to teach in the little adobe school house on the south side of the square, as I can remember. Mary Ann Geddes.

            William Geddes carried part of the bible to school to learn to read from it. We also read from the church publications, Harpers Weekly, The Contributor, Women’s Exponent, etc. the first reader I remember were Wilson’s, Bancrofts, Meguffeys. We studied grammar from Pineo’s’ Primary Grammar. Arithmetic from Rays Arithmetic. In McGuire’s school we also had a blackboard with the letters of the alphabet on it. Some of the literature we read was, Ogden junction, Millennial Star, Journal of Discourses, bible, Doctrine and Covenants, Book of Mormon. I attended school in 1873 at George Musgrave’s home. Mary Geddes.

There were no school bells in those days. The master, Mr. McGuire, called the school together by going to the door and shouting, “Books, books,” at the top of his voice. The pupils ran as fast as they could for woe be to the laggards. If a child misbehaved and was not caught, the whole school was “thrashed” in order to punish the guilty one.

He bible was the principle textbook used. Those who could afford slates had them. The first slate I ever had was a piece given to me by Seretta Raymond. It had broken off from her slate. She gave me a little piece to use as a pencil. In order to keep Jack Spiers put of mischief, Mr. McGuire tied him to the table leg. George Spiers said, “Minnie Carver would be the best girl in school if the rest didn’t spoil her.” M. A. Geddes

            All these first schools were tuition schools. A tuition of $3.00 per quarter was paid to the teacher by the parents who were also required to furnish all necessary supplies to their children.

EARLY AMUSEMENTS

            The people have always fostered amusements and entertainment of various kinds.  The various show companies who have staged plays there have referred to it frequently as a “good show town.” This is probably due to the fact that several among the early pioneers were gifted with dramatic ability and fostered and encouraged the art in the little new community.

            Plain City, like all Mormon settlements has also encouraged dancing as a form of recreation. The very first year of settlement, before they had time even to construct a suitable place, they held a dance. It was on the 24th of July, 1859. The place was the “Barrens” down west of the settlement. The music was furnished by a “comb band” and many of the dancers were barefoot. Everyone had a good time regardless of the conditions under which they were dancing.

            “Numerous parties were held at the private homes. They danced outside on the dooryard which was hard as rock.” Susannah Robinson Beddes

             “Once when Thomas Carliss came from Kay’s Ward to visit the Eames’, The Wadman’s, and Carver’s, he brought his fiddle along and we put on a dance.

            The young folks danced frequently on the public square. Mrs. John Spiers wore the first party dress I ever saw.

            On of the ways of entertaining ourselves was to gather around some neighbors hearth and sing songs. We liked to meet Hansen’s because they were all such good singers. David Booth and his brother, Henry, sang “Larboard Watch” very beautifully together. Abraham Maw and his wife, Eliza, sang duets. We usually dropped in at some neighbors to spend the evening. After the molasses milks were built, we young people had frequent “candy pulls.” They gave us the “skimming” to make molasses candy.

            We also had “cutting and fruit drying,” corn husking, wool picking, rag, hay picking, and quilting bees. After the work was cleared away, we would sit in a circle and play games such as pass the button. Our refreshments were usually molasses cake, dried apple pie. The apple were cut in 4 pieces and laid upon a roof to dry.

            We had frequent picnic parties. At our dances in George Musgrave’s school house, John Moyes often played his accordion. We liked to play “Run Sheep Run” and “Hide and Seek” down in the west end of town. Charles Singleton and Eliza Ann Turner Singleton, his wife, enjoyed this sport with the rest of us “kids.”

            There were bonfires at the end of each goal. George Draney was the fastest runner in Plain City. (Mary A. Geddes)

            In the winter there were bob sleigh riding parties. The horses had sleigh bells on their harnesses which jingled as they ran.

            Our dances in the winter time commenced in the afternoon and lasted well into the evening. Dances were held in the old adobe school house on the south side of the square in the winter and in the bowery which was nearby in the summertime.

            We danced on the hard dirt floor at first, many in their barefeet. Some had fancy boots on. My brother, Mathias Lund, had purchased a pair to wear at a dance in the old bowery and being a “fussy” man, had gotten them plenty snug. When he tried to get them on he couldn’t, so he removed his socks, greased his feet, and they slipped on without any effort. He went to the dance and danced the finger polka and the mazurka with the best of them. (Willard Lund)

            During the holidays, parties were held at Charles Neal’s, Folkman’s, Spiers’, Shoemaker’s, Gaddes, Eames’, Carver’s and other homes in Plain City.

            The choir usually gave concerts during the holidays. On Christmas eve, they usually serenaded the town and the band serenaded on Christmas morning.

            I remember once when mother was baking custard pies for a party in the big bake oven. Some of it got tipped over and was discarded as not fit for “company.”

So, we children had our fill of custard pies for once. (M. A. Geddes)

            Church fairs were held in the school house. Booths of various kinds were arranged around the room, also “fun houses”, auctions, etc. The band was always in attendance. Much of the money for the financing of the church building was obtained through theses church fairs. Once, Becky Hiatt, Rill and Zell Smith wished to attend the fair at Plain City, so Becky and Rill made three dresses in one day. Then Becky fried the chicken for lunch and Zell made the cake and they came to the fair and danced. (Rebecca Hiatt Weatherstone)

            In the fall of 1868, Mrs. Musgrave’s daughter, Louisa, rode horseback from Plain City to Ogden to take charge of the fancy work booth at the fair. The first amusement hall erected in Plain City was a frame building that stood one block south, from the southeast corner of the public square. It was erected in 1890 at a cost of $2,500. This amusement hall served the people for about 13 years when it was accidentally burned. Besides this hall there was the Berryessa hall located one block south corner of the square. After the destruction of the ward amusement hall in 1930, the people once more used the old adobe house on the northeast corner of the public square as a recreation center. In 1913-1914, a brick amusement hall was erected south of and adjoining the meeting house. It had classrooms below. It had hardwood floors, a stage, and equipment. On the committee was Lynn Skeen, John Maw, and Stephen Knight.

            On Christmas, we usually had a program in the morning and a childrens dance in the afternoon. The Sunday School always had a Christmas tree with presents on it for the children. Everyone brought candles to the dance for light, until coal oil lamps began to be used. Our first coal oil lamp was one that fastened on the walls with tin reflectors at the back. Then came fancy chandeliers that were fastened to the ceiling, also various kinds of table lamps. Then the gas mantle lamps and finally electricity came.

            We told them the time of day by means of a contrivance that followed the shadow of the sun around. Consequently, we couldn’t tell the time on a cloudy day.

            MUSIC AND DRAMA

                        Plain city in early days always had a brass band, a choir, a dramatic association and a baseball team. The first band was organized in 1864 or 1865 with Thomas Singleton as leader.

            A man by the name of George Parkman came up from Salt Lake City to organize the band and give lessons to the players.

             The first instrument were purchased from Fort Douglas band. The money being raised by donations of cash and molasses.

            Will Geddes gave the first $5 and others soon followed his lead. The organization took place in front of the old Singleton home.

            Some of the members are recalled by Mr. Singleton as: Charles Neal, William Stewart, Charles Singleton, William Sharp, Abraham Maw, Edward Goddard, Lorenzo Thomas Musgrave, and William Geddes.

            The second band was the Heath band. The instruments for this band were obtained in the east. The money was raised by the Dramatic Company of Plain City.

            Charles Heath was the leader of this band. He did all the early painting in Plain City. He painted the scenery for the dramatic association and was president of the association for some time. Some of the members of his band were Alfred Bramwell, John Bramwell, Frank Bramwell, Abraham Maw, William Geddes, William Stewart, Haskell Shurtliff, Richard Lund, James Lund, Henry Eames, Robert Eames, Joseph Geddes, Samual Draney, and Thomas Cottle.

            The first dramatic association consisted of Louisa Hopkins Moyes, Edwin Dix, Charles Heath, O. J. Swensen, David Booth, Victorine Musgrave, Mary Ann Sharp, Elizabeth Sharp. Some of the plays were: “Ten Knight in a Bar Room,”  “Emmeraldo or Justice of Takon.” “Charcoal Burner,” and many other good plays. The traveled around to the different towns.

            The second dramatic association consisted of:

Joseph Geddes, Joseph Skeen, Henry Eames, Mary Ann Carver Geddes, Elizabeth Eames, Lillie Stoker Sharp, Annie Hansen, Samual Draney, Josephine Ipson Rawson, Charles Heath, As leader, Archabold Geddes, Alfred Bramwell, Frank Bramwell. They presented the following plays: “Mistletoe Bough,” “Mickle Earl” or “Maniac Lover,” “Fruits of the Wine Cup,” “Streets of New York,” “The Two Galley Slaves,”: The Rough Diamond,” “ Earnest mall Travers,” “ Ten Knights in a Bar Room.”

            Sara Singleton was the little girl who sang the song “Father, O Father, Come Home To Me Now.” This company played in Willard, Harrisville, and other surrounding towns. They raised $400 to buy band instruments for the Charles Heath Band.

SPORTS

            Plain City always prided itself upon having a good ball team. At one time their baseball team conquered all teams they played except Salt Lake. During this period their greatest rival was the Willard Team, which possessed a curve pitcher. This was something new in baseball at the time. Earnest Bramwell of Plain City learned from Mr. Wells how to throw a curve ball and became the second curve pitcher in Utah. Members of the baseball team included: Catcher, Willard Neal, Catcher, Hans P. Petersen, Catcher, Levi Richardson, Pitcher, Joseph Geddes, First base, Milo Sharp, Second base, Cornelius Richardson, Third base, Willard Neal, Right field, Madison Thomas, Center Field, Fred Wheeler, Left field, and William L. Stewart as short stop.

INDUSTRIES

            Every pioneer family had its lye barrel for extracting lye from wood ashes.

            Around perforated of wood was fitted inside the barrel near the bottom, upon which greasewood ashes were placed. Water was poured over these ashes and it settled in the bottom of the barrel carrying the lye from the ashes in the solution. This was combined with grease and boiled down to soap. When it was “done” it was poured into a tub to cool and harden. Then it was cut into squares and placed upon a board or table outside to dry.

            Salt was extracted from the water of the Great Salt Lake. Soda was made from Alkali.

            Fine Starch was made from potatoes grated fine and the juice pressed out and placed in the sun to dry.

            Flour starch was used to starch common things.

            Wool was spun into thread and then woven into cloth. The wool which was gathered from the fences and bushes was washed, carded, and made into bats for quilts.

            Some nails and bullets were made in the home. Also, rag carpets and rugs were home manufactured.

            Candle dipping, spinning, weaving, hand sewing, knitting, crocheting, tatting, were done at home. When a pioneer lady wanted a piece of lace or embroidery for herself for a petticoat or a dress, she made it herself or engaged her neighbor to make it for her.

            Then there were the quilting of quilts and petticoats, hat making, broom making, etc. In fact, most of the articles in daily use in the home were made by some member of the family.

STRAWHATS

            Straws were split, soaked, braided either in three or four, five or seven-strands lengths, sewed together along the edges to make the hat. This was then rolled, blocked, and pressed. Minnie Hansen Lund taught hat making in Plain City. Josephine Ipson was one of her pupils.

            Susannah Robinson learned the art of making straw hats from Annie Dye, wife of Joseph A. Taylor.

            David Booth made beaver hats from rabbit fur.

FOOD

            Sweetening was made form the juice of sugar cane and watermelons. The juice was pressed out and boiled down to a syrup. Fruits and vegetables were dried. Everyone made their own butter and cheese and raised their own vegetables and fruits.

            Vinegar was made by getting the vinegar plant, called the “Mother” pouring water over it and adding sugar or some sweetening and letting it stands in a warm place until the proper state of acidity was reached. Some vinegar was made from apple juice.

            Shortbread was eaten at first. Then with the introduction of white flour came “salt rising bread,” also “sour dough bread.” Corn bread was used a great deal also.

            After the yeast germ was introduced, people began using more bread leavened with yeast. They would save a little start of this yeast from one mixing of bread to the next and add potatoes, water, and sugar.

            In every community, there were women who specialized in making yeast, which they exchanged with their neighbors for flour. Annie Neal did this.

            Meats were pickled in brine or dry salted for summer use. It was also smoked in the cold winter and kept frozen. Relief Society as told by Mary Ann Carver Geddes.

A Relief Society was organized in Plain City on January 3, 1868, with Almira Raymond as President, Margaret Shoemaker as First Counselor, Mary Ann Carver as Second Counselor, Victorine Musgrave as Secretary, Succeeded by Mary Ann Spiers and Annie Folkman as Treasurer. Mrs. Alice Robinson and her partner Anna Eames walked to Warren, a distance of four miles through deep sand to visit the families who lived down there and give them aid if needed.

            Most of the donations in those days were in produce.

            Many of the meetings were devoted entirely to work and business. The sisters brought their spinning wheels and spun yarn for the society. Even the children helped.

            One of the duties of the relief society teachers was to gather up donations of soap, clothing, or anything the people could give, which was distributed among those in need. They also sat up nights with the sick, gave them food, clothing, or whatever was needed.

THE WHEAT PROJECT

            Eliza R. Snow came to Plain City to start the storing of wheat. Those who didn’t raise wheat of their own went into the fields to glean. The work was all done by hand. The wheat was cut with a cradle, raked with wooden rakes, and piled in small piles.

SALT

            The salt industry at one time was quite a thriving industry and employed many people. It helped very materially in the financing of the ward.

            The salt pits were located northwest of the town on the edge of the Salt Lake. At one time, there were as many as twenty camps with 100 people on the payroll. Many girls and women from the surrounding settlement helped gather the salt and also cooked for the men employees. The coarse or unrefined salt was obtained by digging pits, filling them full of salt water in the pits. The crude salt was hauled by teams to the Hot Springs and shipped to the mining towns of Montana to be used in the smelters and also on the cattle ranches. It was also hauled to Cache Valley and traded for grain. Some finer grains of salt were refined by boiling the salt water in woodlined vats called salt boilers and over sagebrush fires.

            Those engaged in the salt business were Clayborne Thomas, Jens Peter Folkman, Charles Neal, William Geddes, Joseph Geddes, Christen Olsen, And William Steward. They contracted to deliver salt to the smelting companies of Montana and worked up a lively trade.

            Some of those who worked at the “salt works” were Caroline Palmer, Ellen Peterson, Frances Carver, Martina Peterson, Matilda Folkman, Sarah Moyes, Nephi Hansen, and Jens Peter Folkman and a salt mill at the latter’s home where the salt was ground and sacked ready for the market. Matilda Folkman, Sarah Moyes, Cordelia Moyes Carver, sewed the sacks.

BRICK YARDS

            A suitable clay was found on the banks of the Weber River for the making of brick.

            Joseph Geddes clay was found on the banks of the Weber River for the making of bricks.

BUTCHERS

            The early pioneers raised their own meats. They raised and slaughtered their own beef and hogs and sold the meat to the people from their “meat wagons” which made regular runs through the town. They also made stops in the nearby towns. John England owned the first slaughter house. It was located 1 ½ miles northeast from the public square of the Hot Springs road. Jens Peter Folkman and John Vause had the first butcher shop.

            Gus Peterson had a “slaughter house” and a “meat wagon.” He ran his business on a sort of co-operative plan. People put in their beef and pork and drew the value out in fresh meats as they wanted it.

            Jens Peter Folkman ran a “co-op” butcher shop. Also, Peter M., his son, had a butcher shop.

            Maroni Skeen and Fred Rolph did the killing for a large firm of butchers.

FRENCH RETRENCHMENT SOCIETY

            Organized by Eliza R. Snow on November 16, 1875. Emily Wainwright Shurtliff was appointed President, with Mary Raymond a First Counselor, Bertha Lund as Second Counselor, and Jane Stewart as Third Counselor. Margery Elizabeth Crawford was Secretary, Marjorie Shoemaker as Assistant, ad American Stephens as Secretary-Treasurer.

CHAPTER MEMBER:

            Jane Alice Turner, Sarah E. Singleton, Rachel Frances Carver Sophia Singleton, Mary Geddes, Isabel Eames, Almeda Raymond, Mary Peterson, Sarah Moyes, Laura M. Graham, Hannah M. Christensen, Annie Josephine Davis, Matilda Folkman, Charlotte Lindelof, Helen Graham, Minnie Carver, Julia Knight, Mary Maw, Emily Neal, Eliza Folkman, Elizabeth Folkman, Elizabeth Geddes, Elsie Marie Green, Julia Cottle, Georgina Rolfe, Eliza Rawson, Hannah Eliza Graham, Mrs. Laura Richardson, Matilda Lindelof, Lucy Knight, Matilda Weatherstone, Martha Knight, Emma Richardson, Annie Geddes, Isabel Draney, Catharine Maw, Annie England, Dinah Maw, Polley Goddard, Mrs. Christine Lund, Mrs. Elizabeth Miller, Emma Stewart, Agnes Geddes, Louisa Gampton, Elizabeth Eames, Millie Richardson, Eliza Turner, Mrs. Rose England, Josephine Folkman, Hilda Christensen, Annie Green, Hannah Maria Rawson.

            The procedure of the 13th Ward of Salt Lake City was taken as an example to follow in inducing attendance at sacrament meeting and the curtailment of extravagance in dress; also the promoting of faith among the members.

            In February 1876, the YMMIA was organized with William England President. The Primary Association was organized in 1881 with Susannah Robinson as President. The first Sunday School books were bought with molasses donated by the people.

TRANSPORTATION

            The early settlers traveled over the old Plain City to Ogden road in order to market their produce in the “Junction City.” A lot of early commercial intercourse was carried on with Salt Lake City as well.

            In order to reach Salt Lake City, it was necessary to cross the Weber River over Higbee’s Ferry which was located south of the town.

            The first means of transportation were ox teams and horses or mules. Many people rode horseback to Ogden when they went on business or for a small amount of supplies. After the lumber wagons, came the white top buggies and surreys. Then the bicycle and automobile.

            It wasn’t until 1909 that Plain City had Communication with Ogden by means of railroad.

            On October 15, and 16, of the year, the citizens of Harrisville and Farr West and many from Ogden joined with the residents of Plain City in a great celebration in honor of the completion of the U.I.C. branch line to Plain City. Six carloads of enthusiastic came over the new line. Many of them were former residents of Plain City. They joined the local citizens in a fiesta of signing, talking, dancing, and feasting. Lyman Skeen and John Max were instrumental in bringing this much-needed means of transportation to the community.

            A small steam engine hauled passengers and express to Five Points. Later to Harrisville where passengers and freight were transferred to the Cache Valley electric train. Then later, the road to Plain City was finally electrified, but owing to the keen competition of the automobile passengers, service was discontinued a few years later. However, freight and sugar beets were still being hauled over the line.

            William England was hired by the Kimball-Lawrence Company Merchant Freighters to drive a freight wagon across the plains. He was from April 9, 1862, to September 15, 1862, making the trip to Salt Lake City. He also drove wagons from Salt Lake to California for a large company.

AMANDA RICHARDSON’S STATEMENT

            “The Indians tanned the calf and sheep hides for the settlers. They used to come and dry themselves before our fireplace and change their babies. They lined their babies’ baskets with rabbit skins in order to protect them from the cold. We stacked our sagebrush with the butts out, tops to the center in a round pile.”

SOME EARLY SCHOOL TEACHER

            George Musgrave and wife Victoria, William McGuire, George W. Bramwell, George Carver, Mina Raymond, Joel Shoemaker.

ROADS

            The roads were kept up by a toll-tax levied on each family. There was a toll gate at the entrance to the road thru Ogden Canyon. The pioneers built their own roads by donations of work and money. John P. Draney and William Geddes were the first two men to blast rock in Ogden Canyon.

WILLIAM SHARP

            William Sharp was the first stone mason in Plain City, born in Misson, Notts, England December 10, 1828; died in Plain City, Utah December 21, 1901. He built the Episcopal Church (school house) in 1877. He also built the old Singleton home, Robert Maw’s adobe house. He was a musician and played the cornet in Plain city’s first band. He worked with Thomas Singleton, a carpenter, in constructing many of Plain City’s early houses.

THOMAS SINGLETON

            He was the first band leader in Plain City. He was an early carpenter of Plain City, also laid adobes. He was a musician. The first band in Plain City was organized at his home. He was born in Mason, England, January 7,1823; died January 1,1895 in Plain City. He was good singer. His brother, Charles, was also a musician, being both a singer and an instrumentalist.

            Charles Musgrave and his brothers Thomas and George were also musicians. They were good singers and entertained frequently at parties. Other singers were Edwin Dix, William Sharp, William Stewart, Robert Maw, Victorine Musgrave, Tom Singleton, Victorine Sharp, Milo Sharp, and wife, Lily, who was also a poet.

DOCTORS       

            Henry W. Wadman was the earliest known doctor in Plain City. John Danvers treated people for various ailments. Lyman Skeen extracted teeth.

MIDWIVES

            Annie Katherine Hedwig Rasmussen-Hansen, wife of Hans Christian Hansen, was the first midwife in Plain City. She was born October 3, 1823, in Forborg, Denmark She was baptized in January 1852, came to Salt Lake October 1, 1853, then later to Ogden. She settled first in Bingham’s Fort, then moved to Harrisville. She was asked by the Bishop of Plain City to come down there to practice midwifery.  She came between 1860 and 1862 while her husband was a mission to Denmark. Some of the Plain City men went to Harrisville, took down her log house, moved it to Plain City, and re-erected it on a 2 ½ acre tract of land given to her by the people in Plain City. This work was accomplished in one day. She practiced her profession in Plain City for many years. She was one of those called to take the course in midwifery and nursing at Salt Lake City under the direction of Eliza R. Snow. She died at Plain City March 31, 1899.

            Jane Pavard England, wife of John England, was Plains City’s second midwife. She was born near Yeoble, Somerset, England, August 2, 1815. She married when seventeen years of age. Her husband was in the printing and publishing business for eight years in London. She buried nine children in Bridport, England. She and her husband came to Plain City in 1862, where she practiced until her death on November 20, 1882. She never lost a case. She and her husband were weavers in the same cloth factory in England. He died at Plain City.

            Martha Stewart Geddes, wife of William Geddes, was another early midwife of Plain City. She was born May 10, 1838, in Scotland. She practiced until the time of her death August 11, 1900, at Plain City.

            Mrs. Elizabeth Murray, wife of John Moyes, was sent by the Bishop of Plain City to Salt Lake to learn obstetrics. She practiced for many years in Plain City. She was born in Michigan, December 24, 1840, died in Plain City January 4, 1904, or 1905. Her early life was spent in Murray, Utah, which was named after her father, John Murray, who was an early patriarch of that locality. From Murray, the family moved first to North Salt Lake and the to Kay’s Creek (Kaysville) where she met and married John Moyes on March 4, 1858. Shortly after, their marriage they moved to Spanish Fork, then down to the Muddy and back to Spanish Fork again, and finally to Plain City in October, 1865.

            Elizabeth Moyes had a beautiful singing voice and often sang at dances accompanying herself on the harp. She had dark brown ringlets which hung to her waist. She could card, spin, knit and sew. She learned obstetrics from Dr. Schipp in Salt Lake City, and after obtaining her certificate, she practiced in Warren, Farr West, Harrisville and Plain City for over twenty years. She would go to homes where there were small children and work one half a day besides waiting on the mother for $3.00 per day.

            Mary Ann Carver Geddes, wife of William Stewart Geddes, a practical nurse in Plain City for many years, came to Plain City with her parents John Carver and Mary Ann Eames Carver in 1859 when two years of age.

            John Spiers was an early Justice of the Peace in Plain City. He was born February 19, 1822, at Worcester, England, died in Plain City November 12, 1895. He was one of the original company of pioneers who arrived in Plain City on March17, 1859.

            He took an active part in the religious and civic life of the town. He was the first president of the old Z.C.M.I. of Plain City organized in March, 1869. He was an early gardener of Plain City and had the largest garden. (1871) He was appointed Secretary of the United Order Committee on May 23, 1874. He was Meeting House Com. Clerk of Branch in 1859; was the First Counselor to L. W. Shurtliff when he became Plain City’s first Bishop May 27, 1877. William VanDyke also.

            William Thomas Stoker was a harness maker of Plain City. He was born June 4, 1850, in England died on October 21, 1908 in Plain City. He was one of Plain City’s early merchants.

            Edward Goddard, was one of the prominent men of Plain City in early days. He was not a pioneer of 1859. He was born in England in 1842, died at Plain City on June 28, 1905. He married Phoebe Sarah Speakman in England.  She was born September 25, 1830, in England, died in Plain City in 1917. Edward Goddard took an active part in developing the fine arts in Plain City. He wrote plays and painted scenery. He was a stepdancer, also, a school teacher.

            Louisa Hopkins was the daughter of Captain Hopkins of the British Army and his wife, Louisa. She was educated in London and Paris. Upon her Father’s death she and her Mother joined the Church and came to Plain City in 1859, or early sixties. Her mother married the 2nd Thomas Musgrave.

            Louisa Hopkins was a very talented and refined young woman, very dainty and beautiful. She was referred to by her friends as “beautiful little doll.” She took part in many plays and entertainments. She became telegraph operator at Ogden where she worked for some time. She married Clint Brown in 1861 first. Second, she married Bishop Chauncy West in 1868, and after his death, she married Alfred Moyes, son of Jonathan Moyes, in 1871. She buried five children in Plain City, one by Brown, one by West, three by Moyes. After her marriage to Mr. Moyes, she and her husband moved to Idaho, where she died a few years later having lived to a ripe old age. Louisa Hopkins was born October 22, 1847, in London England. She studied elocution and voice in London and Paris. She had a beautiful voice. She took an active part in the theatrical voice. She had dark hair which she wore in ringlets and a beautiful, pearly skin. She taught school in Plain City.

ALONZO KNIGHT

            Alonzo Knight was born October 14, 1830, in Pennsylvania, and died at Harrisville September 22, 1921. He migrated from Union southeast of Salt Lake City to Plain City in the fall of 1859, after the crops were harvested. He turned them into the tithing office at Union and drew out from the tithing office in Plain City. He first married Catherine Mequire, daughter of William W. Mequire and Charlotte Ash. Second, he married Martha Sanders and Amanda Fausett. He and Jeppe Folkman plowed the first furrow for the immigrants to follow Henry Maw’s to Geddes’ corner south, and then still farther south to Weatherston’s. He was prominent in church work, having lived at Nauvoo during the Prophet’s life time before coming to Utah. He took an active part in the early life of the community of Plain City. He was one of the first to engage in the bee business. He was also a farmer, gardner, stock raiser, fruit raiser.

WILLIAM GEDDES

            Another prominent man in Plain City and an early pioneer, was William Geddes, born in Billston, Scotland on December 8, 1832. He died in Plain City August 24, 1899. Father Hugh Geddes’ mother was Agnes Graham. He was a very good musician. He also was a member of Charles Heath’s and other bands  in Plain City. He played in the first band organized in Plain City in 1865, with Thomas Singleton the leader. He also was a member of Charles Heath’s and other bands in Plain City. He brought (sic) the first organ to Plain City in the early seventies. He served as constable when Plain City was organized into a county precinct in 1861. He was appointed a member of the Cemetery Committee in 1878. He became a school trustee September 18, 1870. He contributed the first $5.00 to the first band instruments purchased for the first Plain City band. He brought the first grapevine to Plain City. He was one of the men called to assist in the stonework of the Salt Lake Temple. He and John P. Draney were the first two men to blast rock in Ogden Canyon.

WILLIAM STEWART GEDDES

            William Stewart Geddes was the son of William Geddes and Elizabeth Geddes Stewart. He was born April 5, 1856, in Salt Lake City. He died August 23, 1891, in Oregon. When a young man, he was called, along with Luman Shurtliff and Ben Bingham, to work on the Salt Lake Temple. Their wages were paid by the towns of Plain City, Slaterville and Marriott. He helped carve many of the stones in the Temple. They were hauled from Little Cottonwood Canyon in what is now Granite Stake by ox team, before the completion of the railroad, one stone being fastened to the running gears of the wagon with chains. They sharpened their tools at the church blacksmith shop. They made their own charcoal to feed the flames in the blacksmith shop in pits on the Temple Grounds. Logs were piled up, set afire, then covered with dirt. William S. Geddes filled a mission to Scotland (in pencil has been written to read “Scotland from Plain City to Southern States one year, transferred to European Mission for one year. (sic) He married Mary Ann Carver first at the Endowment House on October 20, 1877 and Margaret Cullen second, December, 1884.

JOSEPH SKEEN

            He was born August 10, 1816, at Sadsbury Township, Lancaster Co., Pennsylvania. He died at Plain City on the 25th of December, 1882. He was married to Amanda Maria Dobby. He was a member of the Mormon Batallion, coming to Salt Lake City from California, he learned how to make sun-dried bricks from clay (called adobes) and is credited with being the first man to make them in Utah. He was one of the company of men who explored the site where Plain City is located, in the fall of 1858, and was among those who settled there on March 17, 1859. He, in connection with his sons, Lyman and William, went into the cattle and horse-breeding business in Plain City. He purchased fine stallions and thus improve the quality of the stock in Plain City and vicinity. His wife, Amanda Maria Dobby Skeen, died in Lehi November 11, 1855.

LYMAN STODDARD SKEEN

            Lyman Stoddard Skeen was the son of Joseph and Amanda Maria Dobby Skeen, and was born December 18, 1850, at Keg Creek, Missouri. He came to Plain City on March 17, 1859, with his parents. He was a contractor and builder. He built part of the Narrow Gauge Railroad on the Utah Northern in 1870- 1872. He brought over 600 head of horses for the government at one time. He first harvested his grain with a sickle, then a scythe, and a cradle. The grain was ground in a coffee mill at first. He was a breeder of horses and cattle. He was successful in handling rough laborers during his railroad contracting work. There was less profanity in his camp than in any other of the camps. He never swore or used tobacco. He assisted in every public enterprise In Plain City. He helped in the construction of many railroads. He bought the cemetery fence himself. He first married Electa P. Dixon, who died April 28, 1891, then he married Annie Skelton. He was of Scotch, Yankee and Dutch descent. His grandfather settled in western Missouri. Had they crossed the river, they would have been in Mexican Territory. He was instrumental in getting the railroad into Plain City in 1908 and 1909. He died at Plain City April 4, 1933. His wife, Annie Skelton, died at Plain City January 13, 1933.

JOSEPH ROBINSON

            Joseph Robinson was one of the pioneers of March 17, 1859. He came with the company who looked over the site in the fall of 1858. He was one of the original Plain City Pioneers. He was the son of James and Mary Robinson and was born at Stockport, England, December 14, 1814. He was one of the first to grow alfalfa in Plain City. He married Alice Booth first, a sister of David Booth on January 1, 1843. Second, he married Susannah Baddis. He was a farmer and a gardner. His oxen often got so tired they would lie down in a row. He was one of the men sent to meet Johnston’s Army. He died at Plain City August 27, 1901 or 1891. (Ward records)  He joined the church in 1848. One of the first growers of lucerne seed in Plain City was Joseph Robinson. He also raised cattle.

ALICE BOOTH ROBINSON

            She was born in Edinburgh, Scotland, December 29, 1819. The family later moved to England where she married Joseph Robinson at Stockport, January 1, 1843. She joined the Church on November 13, 1847. They emigrant to Salt Lake City September 22, 1854. They moved to Lehi, then to Plain City on March 17, 1859. She was the first white woman to set foot on Plain City soil. She was a firm Latter-day Saint. Her life was full of noble deeds. She died at Plain City January 11, 1906. She was a weaver in a cotton mill in the north of England. She was a choir singer. When she came to Plain City, the men had already commenced to dig the canal. She came to Utah in Job Smith’s Company with their own outfit, two yoke of oxen, a camping kit and a new wagon.

WILLIAM SKEEN

            Son of Joseph Skeen and Amanda Dobby Skeen, was born January 8, 1839, at Sadsbury Township, Penn. He married first Caroline Smith, daughter of Joseph J. Smith and Mary A. Smart, (Joseph J. Smith, the inventor) and second he married Mary Davis, daughter of Thomas and Mary Davis. William Skeen was one of the original Plain City pioneers who arrived on March 17, 1859. He had previously came with the party that arrived in the fall of 1858 and chose the site for the settlement. He specialized in cattle and horse. He died at Plain City February 13, 1903. His families suffered severe loses during the smallpox epidemic of 1870 and 1871. Caroline Smith Skeen was born December 24, 1840, in England, and died in Plain City December 1, 1925. Mary Davis Skeen was born April 22, 1848 in Wales, and died in Plain City November 30, 1908.

CHARLES NEAL

            Charles Neal, son of Job Neal and Harriot Smith, was born at Stratford, Warwick, England, September 7, 1834, and died at Plain City October 29, 1914. He and his first wife, Annie Jane England Neal, came with the first company of pioneers to Plain City on March 17, 1859. He was a farmer and a gardener. He is credited with panting the first apple seeds in Plain City. They came from apples grown in Brigham Young’s orchard.  He had the first “dugout” home in Plain City and built the first willow fence, he and his wife dragging the willows from the Weber River two miles away. They made 200 trips in all. He was a carpenter by trade and assisted in the erection of many homes in the community. He was a good musician, played in the band, sang in the choir, was organist and later became choir leader.

GEORGE MUSGRAVE

            He was the first choir leader and school teacher in Plain City. He was one of the pioneers of March 17, 1859. He was born October 22, 1833, in London, England, and died November 12, 1903 at Plain City. He married Victorine Jane Dix, the adopted daughter of William Dix and Myra Goodman. He was a musician both vocal and instrumental. He and his wife sang frequently at entertainments. He lived first where Peter Poulsen now lives, in a “dugout” and then a one-room adobe house. Afterwards, he brought a two-room adobe house of Gundero Anderson (Alminda’s Grandfather) which he later enlarged by the construction of a large school room on the west side which was often used for parties of various kinds. (Lawrence Palmer owns the lot now. William Sharp put in the foundation of this room, Charles and Thomas Singleton laid the adobes and did the carpenter work, being assisted by John Moyes who paid tuition for his children’s schooling in this way. He and his brother, Charles, were composed of songs.

DAVID BOOTH

            He was an early pioneer. He was born November 26, 1826, at Hooley Hill, Lancashire, England and died on September 2, 1909 in Plain City. His first wife was Sarah H. Booth, and his second wife was Mrs. Susannah Beddis Robinson. He is accredited with being the second choir leader in Plain City. He was a very good bass singer and conducted a singing school in Plain City. He and his brother, Henry, often sang duets at parties. He was an early hatter of the town. He made beaver hats of rabbit fur. His parents were William Booth and Mary Ann Jackson. He lived in the little adobe house that stands partly demolished on the Berry Lot.

DINAH ABBETT

            She was the wife of Jonathan Moyes, born in England in 1818. She was left an orphan at an early age. She was sent to work in a lace factory in Wallinworth, Suffolk, England. She wound bobbins. Her stepmother was cruel to her, giving her bran to eat. When she was older, she learned to make pillow lace. Also, she did fancy ironing in order to save money to come to America. She lived neighbors to Musgrave in London prior to coming to America. She was a very good cook. She could get a good meal with very little. She had three sons, Alfred, Lemon, and John. Lemon was drowned in a pool when a small child. She died in Plain City October 27, 1871 when 53 years old.

ANNIE ENGLAND NEAL

            She was the daughter of John England and Jane Pavard. She was born July 1, 1837 at Bradfoole Bridport, Dorsetshire, England. She died November 5, 1900 at Plain City. She joined the church in 1837 when Wilford Woodruff organized the first conference at Bristol, England. She was the first of the family to come to Utah, five years ahead of the rest of the family. She came in Evans Handcart Company in 1857 when she was 18 years of age. She met Charles Neal while crossing the plains and after reaching Salt Lake City, they both worked for Brigham Young and were married by him in their bare feet.

            They settled in Lehi in 1858, then came to Plain city with the first company of Pioneers on March 17, 1859, making the journey in William Skeen’s wagon. A blinding snowstorm came up shortly after their arrival. They lived where Alf Charlton now lives, in the first dugout finished in Plain City, then they built a one-room adobe house with a dirt floor and a dirt and willow roof. The lot was fenced with willows dragged from the river over two miles to the south.

            She had no children of her own, so she mothered Emma Neal, her husband’s niece, and also, his younger brother William Neal. Her own niece, Sophia England, also became a member of their household. She was post-mistress in Plain City for over 25 years. She lost some of her brothers in England who refused to take consecrated oil during a cholorea epidemic. She was a teacher in the Plain City Relief Society, liberal in her donations, and especially good to the poor.

SUSANNAH BEDDIS ROBINSON BOOTH ENGLAND

            She was the daughter of Thomas Paul Beddis and Ann Cole. She was born July 12, 1847, in Wigan, England, and died December 30, 1920, at Plain City. She came to America in 1054. Her parents died after leaving New Orleans and she and her brother became orphans. Susannah, now seven years old, came across the plains practically alone, arriving in Salt Lake City September 30, 1854, where she was met by Joseph Robinson and his wife Alice, who took her home with them. She carried her little reticule containing her knitting across the Plains. They sang around the campfires at night. She went to Lehi in 1855, and to Plain City on July 23, 1859. She helped Alice Robinson gather willows from the river and rocks from the springs to be used in the construction of their house. They also assisted Brother Robinson in the clearing of sagebrush from his land preparatory to the breaking it up for cropping. She was married to Joseph Robinson first, and upon his death, to David Booth, then to William England after his wife’s death.

JOHN ENGLAND, SR.

            He was a weaver of cloth. He was the husband of Jane Pavard England, Plain City’s second midwife. He was born March 20, 1815, at Stofords Parish near Yeoble, Somerset, England, and died in Plain City April 7, 1894. He joined the Church in 1837, shortly after the opening of the Bristol Branch. His father, James England, first used and perfected the power loom in England. John learned the art of weaving in his father’s factory; so when he came to Plain City he engaged in the same business. Prior to coming to Utah, he also worked for a London Printing Company for eight years.

            He migrated to Utah in 1862, in James Brown’s company. His son, John Jr., had come in 1861, being one of the contractors on the government telegraph line from the Missouri River to Salt Lake City, the Pioneer telegraph line in the United States. John England, Sr., engaged in farming and the cattle business as well as his cloth-weaving business.

JOHN CARVER

            He was a pioneer on March 17, 1859. He was born August 6, 1822, at Clifford Parish, Herefordshire, England. He died January 11, 1912, at Plain City. He was one of the party that came in the fall of 1858 to locate the sire for a settlement. He walked back to Kay’s Creek, wading through the deep sand most of the way.  Most of the others went to Ogden and staid (sic) for a few days before going home. The water conditions at Kay’s Creek were the same as at Lehi, the first settlers had appropriated most of the water so that there was none left for those coming later. Consequently, John Carver joined the settlers from Lehi and proceeded on to Plain City with them, leaving his wife, Mary Ann, and family in Slaterville for a few weeks as she was about to give birth to another child. He walked back and forth between Slaterville and Plain City while constructing his home and working his land. He moved his family to Plain city in the fall of 1859. He became a farmer and stockman in Plain City and Ogden valley. He also raised fruit and garden stuff in Plain City. He held many positions of trust in the community. He acted as First Counselor to President Raymond when David Collett moved to Cache Valley in 1859. He was also called to act as First Counselor to President Shurtliff on August 31, 1870. He was appointed assistant to L. W. Shurtliff on the United Order Committee on May 22, 1875.

            He built a sod fence around his lot in the early days. He is reported to have built the second log house in Plain City. William W. Raymond moved a log house from Slaterville to Plain City before Carver’s was built, but it was not erected in Plain City. He was married to Mary Ann Eames, daughter of Samuel Eames and Nancy Caster. She was born on August 8, 1828, in Orcorp Parish, Herefordshire, England, and died in Plain City June 18, 1870. She was a Relief Society worker in Plain City. She was appointed Second Counselor to Almina Raymond, President of the first Relief Society organized in Plain City, January 3, 1868. Other wives of John Carver were Rochel Tellephson Carver, daughter of Peter Tellephson (or sen) and Rachel Lordahl, born June 26, 1839, in Christiansand, Norway; died in Plain City October 4, 1903. Sarah Ann Eames Carver

EDWIN DIX

            He was born February 14, 1838, in Herefords, England, and moved to London from which place he emigrated to Utah in 1859. He crossed the “Plains” from Iowa by ox team. He moved from Salt Lake City to Plain City in 1859. The canal was being dug from Mill Creek to the Ogden River when he arrived. He went back to Salt Lake and worked as a stone-cutter on the Salt Lake Temple for 18 months. He then returned to the Plain City and engaged in market gardening which he had learned from a Mr. Ellerbeck, a gardener of Salt Lake City for whom he had worked.

He introduced strawberry culture into Plain City and Weber County, having brought the first plants with him when he returned from Salt Lake to Plain City. He walked the distance. He brought a lot and built a dugout where Fent McFarland now lives. Prior to this he and his wife and daughter Evelyn, and also George Musgrave and wife, had lived with Charles Neal in his dugout which was the first one built in Plain City. His wife’s name was Hannah Bootie, a beautiful woman. Edwin Dix was assessor of Weber County for over twelve years. He was a good leader in the irrigation projects of Plain City and vicinity.  He had a good education and was instrumental in fostering the drama in Plain City. He was a Shakespearean scholar and frequently gave readings from his favorite author. He brought some land of W. W. Raymond and began raising fruits and vegetables for the market, shipping to mining towns in Montana, and also to Park City. He organized the “Thespians,” a dramatic position as a sponsor of dramatic Arts and Music in pioneer times. He died in Ogden May 12, 1929. He belonged to the Militia, organized to protect the settlers from the Indians. Abraham Maw was his partner in the gardening business. Edwin Dix gave many of his friends a start of strawberry plants.

HANNAH BOOTIE DIX

            She was the wife of Edwin Dix. She was born in Essex, June 29, 1834. She was a beautiful woman. She became the mother of eight children. She was a very good housekeeper, and an excellent cook. She became skilled as a seamstress and a knitter. Her first sewing machine was an old Singer, bought in the early seventies. She once traded one of her lovely silk dresses for a cow with which to begin a dairy herd. During the grasshopper invasion, they ate the green paint from her baby’s crib. She assisted her husband in his market gardening business.

DAUGHTERS OF THE UTAH PIONEERS

            Plain City Camp, with members of the Carver Plain City Camp, with members of the Carver family and other pioneers.

            This is the John Carver log cabin. This was the second log cabin built in Plain city and has been preserved by the Daughters of the Utah Pioneers.

            The cabin, which contains many pioneer artifacts, is on the west side of the L.D.S. Chapel.

Wilford Woodruff and Founding Fathers

Wilford Woodruff’s vision of the Founding Fathers requesting Temple Ordinances

We are moving soon, but the Burley 11th Ward gave me another chance to address them. Since I received a number of requests for a copy of the talk, which is really just a collage of various items I could find online, the Journal of Discourses, the Saints second and third volumes, and other various histories. Here is the text of the talk I wrote, that does not mean it is the talk I gave…

I first addressed the freedoms we have as contrasted in the Saints third volume related to Germany. I said the word Jew and Israel from the stand and did not fear reprisal. I listen to free radio anytime I want and even seek out British radio from time to time and there is nothing illegal. Lastly, we could congregate without the worry of those in our midst about what was said or in the actual act of meeting.

Then to the following:

Declaration of Independence – We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

George Washington: “The success, which has hitherto attended our united efforts, we owe to the gracious interposition of Heaven, and to that interposition let us gratefully ascribe the praise of victory, and the blessings of peace.”

Alexander Hamilton: “The Sacred Rights of mankind are not to be rummaged from among old parchments or musty records. They are written . . . by the Hand of Divinity itself.” “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interests.”

Thomas Jefferson: “The God who gave us life gave us liberty at the same time.”

John Adams: “As I understand the Christian religion, it was, and is, a revelation.”

Benjamin Franklin: “The longer I live the more convincing Proofs I see of this Truth. That God Governs in the Affairs of Men!—And if a Sparrow cannot fall to the Ground without his Notice, is it probable that an Empire can rise without his Aid?—We have been assured, . . . in the Sacred Writings, that ‘except the Lord build the House, they labour in vain that build it.’ I firmly believe this;—and I also believe that without his concurring Aid we shall succeed in this political building no better than Builders of Babel.”

James Madison: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution.”

Samuel Adams: “Revelation assures us that ‘Righteousness exalteth a Nation’—Communities are dealt with in this World by the wise and just Ruler of the Universe. He rewards or punishes them according to their general Character.”

Charles Pinckney: “When the great work was done and published, I was . . . struck with amazement. Nothing less than that superintending hand of Providence, that so miraculously carried us through the war, . . . could have brought it about so complete, upon the whole.”

On May 4, 1842, he called to his side nine of the most faithful of his brethren—Hyrum Smith, Brigham Young, Heber C. Kimball, Willard Richards, Newell K. Whitney, and others—and later their wives came with them to the upper floor of the Red Brick Store in Nauvoo. 

Joseph was seeking to fulfill the promise from D&C 124, given in 1841, which the Lord would reveal to Joseph “all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built.” 

He had started, “If it should be the will of God that I might live.” Then he corrected and said, “It is not the will of the Lord that I should live, and I must give you, here in this upper room, all those glorious plans and principles whereby men are entitled to the fulness of the priesthood.” He proceeded in an improvised and makeshift way to do so.

We have from Brigham Young that after they had received these blessings the Prophet said: “Brother Brigham, this is not arranged right. But we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies.”

Brigham Young later said, “I did so. And each time I got something more, so that when we went through the temple at Nauvoo I understood and knew how to place them there. We had our ceremonies pretty correct.”

While the Nauvoo Temple was started in 1841, the first endowments were performed in the winter of 1845 and into 1846.  Baptisms had started in the Mississippi River prior to the temple and moved into the temple baptistery soon after it was completed and dedicated, well before the rest of the temple was done.  Brigham, leading the church, was personally overseeing the organization and perfection of the endowment and other ordinances that started in Nauvoo. 

After arriving in Salt Lake City, the church used the top floor of the Council House, starting in 1852 until the Endowment House was completed in 1855.  It was in this building that endowments, prayer circles, some missionary training, and some setting aparts were conducted.  The use of the Endowment House ended in 1877 with the completion of the St George Temple.  That building stood until Wilford Woodruff heard that unauthorized sealings were occurring there and ordered it razed in 1889. 

The St George Temple was the only one completed during Brigham Young’s 30 year tenure as President.  It was dedicated on 1 January 1877 in three dedicatory prayers under the direction of Brigham.  The baptistery by Wilford Woodruff, the main floor by Erastus Snow, and the sealing room by Brigham Young Jr.  Wilford Woodruff served as St George Temple President from 1877 to 1884.  Brigham had to be carried up the stairs, but he stood and spoke in the Assembly Room. 

“When I think upon this subject, I want the tongues of seven thunders to wake up the people,” he declared. “Can the fathers be saved without us? No. Can we be saved without them? No. And if we do not wake up and cease to long after the things of this earth, we will find that we as individuals will go down to hell.”

Brigham lamented that many Saints were pursuing worldly things. “Supposing we were awake to this thing, namely the salvation of the human family,” he said, “this house would be crowded, as we hope it will be, from Monday morning until Saturday night.”

On 9 January 1877, the first baptisms for the dead were performed in the St George Temple.  The first endowment for the dead was performed on 11 January 1877.  Brigham and Wilford personally oversaw the ordinances being performed.  Wilford began wearing a white suit, starting the trend that continues to this day. 

All endowments to this point had been done and passed by word of mouth.  It was in St George, far from Salt Lake City, that the ordinances were first written down.  Brigham also wanted to make sure the record was preserved and that they were standardized.  They were read to Brigham time and time again who would then approve or continue to revise the ordinances.  Brigham went home to Salt Lake City in April 1877.  He stopped and dedicated the spot for the Manti Temple on the way home.

Wilford Woodruff then wrote in his journal on Sunday 19 August 1877, “I spent the evening in preparing a list of the noted men of the 17 century and 18th, including the signers of the Declaration of Independence and presidents of the United States, for baptism on Tuesday the 21 Aug 1877.”

His journal entry for August 21 reads, “I, Wilford Woodruff, went to the temple of the Lord this morning and was baptized for 100 persons who were dead, including the signers of the Declaration of Independence. … I was baptized for the following names.” He then listed the names of one hundred men.

Elder Woodruff continued his journal entry: “When [John Daniel Thompson] McAllister had baptized me for the 100 names, I baptized him for 21, including Gen. Washington and his forefathers and all the presidents of the United States that were not on my list except Buchanan, Van Buren, and Grant.” (The work for these presidents has since been done.)

“It was a very interesting day,” Elder Woodruff continued. “I felt thankful that we had the privilege and the power to administer for the worthy dead, especially for the signers of the Declaration of Independence, that inasmuch as they had laid the foundation of our Government, that we could do as much for them as they had done for us.

“Sister Lucy Bigelow Young went forth into the font and was baptized for Martha Washington and her family, and seventy of the eminent women of the world. I called upon the brethren and sisters who were present to assist in getting endowments for those that we had been baptized for today.” (Wilford Woodruff’s journal, typescript, vol. 7, Church History Library; spelling and punctuation modernized.)

The first public mention of these events was made nearly a month after the baptisms were performed. In an address in the Tabernacle on Temple Square on 16 September 1877, Elder Woodruff first told publicly of the visitation of the signers of the Declaration of Independence.

“You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God. (Conference Report, April 10, 1898; Discourses of Wilford Woodruff, pp. 160-61)

During the 68th Annual General Conference of the Church which was held in April 1898, President Woodruff recounted the sacred experience:

I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord.

Another thing I am going to say here, because I have a right to say it.  Every one of those men that signed the Declaration of Independence, with General Washington, called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them.  Men are here, I believe, that know of this, Brother John D. T. McAllister, David H. Cannon and James S. Bleak.  Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the Temple and labor until they had got endowments for all of them.  They did it.  Would those spirits have called up on me, as an Elder in Israel to perform that work if they had not been noble spirits before God?  They would not. (Wilford Woodruff, Conference Report, April 1989, pp. 89-90.)

“They waited on me for two days and two nights,” he said,

“I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them.” (Journal of Discourses, 19:229.)

I was also present in the St. George Temple and witnessed the appearance of the Spirits of the Signers….the spirits of the Presidents….and also others, such as Martin Luther and John Wesley….Who came to Wilford Woodruff and demanded that their baptism and endowments be done. Wilford Woodruff was baptized for all of them. While I and Brothers J.D.T. McAllister and David H Cannon (who were witnesses to the request) were endowed for them. These men… laid the foundation of this American Gov., and signed the Declaration of Independence and were the best spirits the God of Heaven could find on the face of the earth to perform this work. Martin Luther and John Wesley helped to release the people from religious bondage that held them during the dark ages. They also prepared the people’s hearts so they would be ready to receive the restored gospel when the Lord sent it again to men on the earth.” (Personal journal of James Godson Bleak – Chief Recorder of the St. George Temple.)

In 1986, some of the staff of the Family History Library’s LDS Reference Unit were assigned to compile and computerize all the existing genealogical data on the founding fathers, to identify their families, and to document completed temple ordinances for each. For purposes of the project, a founding father was identified as one who had signed one or more of the following documents: the Articles of Association (1774), the Declaration of Independence (1776), the Articles of Confederation (1778), or the Constitution (1787).

The library study of 1986 revealed that there were no sealings of children to parents performed at the time the baptisms and endowments were performed. As a note, the ongoing revelation related to sealings to parents was not revealed until 1894.  It was then that the Law of Adoption, or sealing to prominent church leaders, was discontinued and we were encouraged to do genealogical work to compile the pedigree of the entire human family.  It was then that the Utah Genealogical Society was founded that has snowballed into the fantastic work of FamilySearch and all its appendages. 

He also recorded that George Washington, John Wesley, Benjamin Franklin, and Christopher Columbus were ordained High Priests at the time.

Temple work was performed on behalf of the following well-known and respected men and women in the St. George Utah Temple in August 1877.

Founding Fathers: William Hooper (NC), Joseph Hewes (NC), John Penn (NC), Button Gwinnett (GA), Lyman Hall (GA), George Walton (GA), Edward Rutledge (SC), Thomas Heyward Jr. (SC), Thomas Lynch (SC), Arthur Middleton (SC), Samuel Chase (MD), William Paca (MD), Thomas Stone (MD), Charles Carroll (MD), George Wythe (VA), Richard Henty Lee (VA), Thomas Jefferson (VA), Benjamin Harrison (VA), Thomas Nelson Jr. (VA), Francis Lightfoot Lee (VA), Carter Braxton (VA), Robert Morris (PA), Benjamin Rush (PA), Benjamin Franklin (PA), John Morton (PA), George Clymer (PA), James Smith (PA), George Taylor (PA), James Wilson (PA), George Ross (PA), Caeser Rodney (DE), George Read (DE), Thomas McKean (DE), Philip Livingston (NY), Francis Lewis (NY), Lewis Morris (NY), Richard Stockton (NJ), John Witherspoon (NJ), Francis Hopkinson (NJ), John Hart (NJ), Abraham Clark (NJ), Josiah Bartlett (NH), William Whipple (NH), Matthew Thornton (NH), Samuel Adams (MA), John Adams (MA), Robert Treat Paine (MA), Elbridge Gerry (MA), Stephen Hopkins (RI), William Ellery (RI), Roger Sherman (CN), Samuel Huntington (CN), William Williams (CN), and Oliver Wolcott (CN).

Note: Temple work was not done for John Hancock or William Floyd as it had already been completed previously.

Presidents of the United States: George Washington, John Adams, Thomas Jefferson, James Madison, James Monroe, John Quincy Adams, Andrew Jackson, William Henry Harrison, John Tyler, James Knox Polk, Zachary Taylor, Millard Fillmore, Franklin Pierce, Abraham Lincoln, and Andrew Johnson.  Temple work was not done for James Buchanan, Martin Van Buren, or Ulysses S. Grant.

Other eminent men baptized by Wilford Woodruff in the St. George Utah Temple in August 1877 include: Sir Edward Gibbon, Johann Wolfgang von Goethe, Oliver Goldsmith, Henry Grattan, Humboldt, Alexander von Irving, Washington Jackson, Thomas Jonathan “Stonewall” Johnson, Samuel Juarez, Benito Pablo Kemble, John Philip Liebig, Baron Justus von Livingstone, David Macaulay, Thomas Babington Nelson, Lord Horatio O’Connell, Daniel Peabody, George Powers, Hiram Reynolds, Sir Joshua Schiller, Johann Christoph Friedrich von Scott, Sir Walter Seward, William Henry Stephenson, George Thackeray, William Makepeace, Vespucci, Amerigo Webster, Daniel Wesley, John Wordsworth, William Parepa, Count Dimitrius, Martha Washington and her family, John Washington (Great Grandfather of George Washington), Sir Henry Washington, Lawrence Washington (Brother of George Washington), Augustine Washington (Father of George Washington), Lawrence Washington (Father of Augustine), Lawrence Washington, Daniel Park Custis, John Park Custis (Son of Daniel and Martha Parke Custis), and Martin Luther.

Eminent Women baptized include: Jean Armour (1767—1834) of Scotland, Jean Armour Burns (Wife of Robert Burns) (1759—1796), Jane Austen (1775—1817) of England, novelist, Mary Ball (1708—1789) of America, Mary Ball Washington (Mother of George Washington) (1732—1799), Sarah Bernard (1800—1879) of England, Sarah Barnard Faraday (wife of Michael Faraday (1791—1867), Charlotte Bronte (1816—1855) of England, novelist, Felicia Dorothea Browne (1793—1835) of England, Elizabeth Barrett Browning (1806—1861) of England, poet, (wife of Robert Browning) (1812—18?), Martha Caldwell Calhoun (d. 1802) of America (mother of John Caldwell Calhoun) (1782—1850), Martha Parke Custis (1755—1773) of America (Daughter of Martha Washington) (1732—1802), Martha Dandridge Washington (1732—1802) of America (wife of George Washington) (1732—1799),  Rachel Donelson Jackson (1767—1828) of America (wife of Andrew Jackson (1767—1845), and Abigail Eastman Webster (1737—1816) of America (mother of Daniel Webster (1782—1852), to name but a few. Temple work was performed for a total of 70 eminent women.

During most of our national history Columbus and the Founders were considered heroes with determination and foresight.  Cities, rivers, and many other places were named after them.  More recently there has been a wide spread effort, designed especially to indoctrinate young people, which slanders Columbus, the Founders and their accomplishments.  Columbus is held personally responsible for centuries of mistreatment of Native Americans.  The Founders are portrayed as being greedy and motivated by selfish interests. All of this is as astonishing as it is misleading.  

From the Lord’s perspective among the most important events of the history of the world was the discovery and founding of America.  1 Ne 11-14.  Nephi was referring to Columbus when he wrote:  “I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land” 1 Ne 13:12.  By the Founders “the Lord God will raise up a mighty nation…even on the face of this land.” 1 Ne 22:7.

Go on to life and history of George Ross of Pennsylvania, signer of Declaration of Independence.  

Missionary Flats

I was working through some old mission photos and realized I have not shared many of those photos. I thought I might start out with the places in which I lived and what photos I have of those locations. This will be a little bit of everything of what I could find.

Our MTC District, I only know four of the 11. From l-r, #5 is Elder Olson, #9 Elder Scow, #10 Elder Young, #11 Elder Ross. The rest were going to Peoria, Illinois if I remember correctly.

Usually the first place a missionary stays is at the Missionary Training Center (“MTC”). I went to Provo for the MTC. I have written previously and shared other photos I have from the MTC. I thought this photo was interesting because the Provo Temple is going to be renovated and will look entirely different.

Once arriving in Manchester, England my first stay was in the posh Mission Home in Altrincham, England. Here is the only photo I have from that occasion. I didn’t go search my journals, but I believe we arrived in England on 22 December 1998.

President H Bruce and Cheryl Stucki, and Elder Paul Ross

My first area in which to serve was Liscard, England in the newly created Moreton Ward. At this point I am focusing more on physical locations. Here is a photo of my sleeping area/space on the third floor of our flat at 6 Belgrave Street, Liscard, Wallasey, England.

My study space, bed with used duvet, closet, and heater. The door on the left went down the stairs.

There were six of us in the flat on Belgrave Street. That wallpaper did not cause any nightmares that I am aware. My companion could not stand my wind-up alarm clock and so it was locked away. I am standing at the foot of his bed to take this photo. Some of my little Christmas presents from the Duncan family are on the shelf. My coat, backpack, it was frigid in that little room. I first read Covey’s Seven Habits of Highly Effective People cuddled in that duvet. My companion, Elder Harris snored loud, so I was often fully inside my duvet. I remember such irony that my little clock kept him awake, but yet his snoring must have kept up the whole flat.

Elder Ross, Elder Harris, Elder Mueller, and Elder Lewis at Belgrave Street flat, my transfer day

This is the same flat I arrived at days before Christmas to find more than a dozen boxes of reject Cadbury chocolates given to us by the members. We literally poured ourselves bowls of chocolate and would pour milk over them for breakfast. I still cannot stand mint or orange chocolate to this day. There were six in the apartment, yet only four are shown above. Here is a photo of the six of us going Christmas caroling in our whites.

(l-r) Elders Llewelyn, Lewis, Harris, Mueller, Ross, and Knight

Elder Bert Llewelyn, Lewis, Jeremy Harris (my trainer), Nathan Mueller, me, and Knight. Some day I will have to see if I have Knight and Lewis’ first names and update. Last, here is a picture of the house across the street from my third floor flat window.

1 and 3 Belgrave Street, Liscard, England

Then it was off to Dukinfield to serve in the Hyde Ward and Glossop Branch. Jumping across Liverpool and Manchester headed for the Moors.

Elder John Peters before 37 Dukinfield Road

There were four missionaries in this flat when I arrived. Elder John Peters, Christopher Giddings, and Elder Moreton. This apartment had problems. It was musky, moldy, and only had a bath tub. It had the water storage in the attic and nothing seemed to work right. When the buses drove by you could see the curtains move with the air. Sometimes even dust and such would fly. And the bathroom… Imagine four missionaries trying to bath in a tub presumably every day for years. No amount of cleaning would ever get it clean, and we did not try very hard. I don’t have any photos inside 37 Dukinfield Road. But I found this one that was on the canal walking to church that was not far behind our flat. Which, looking at Google Earth, is no longer a large factory behind our row of homes.

Elder John Peters moved on and both Elders Giddings and Moreton were shotgunned out. Elder Jarem Frye moved in as my companion and we were the only two in the apartment. He had some illnesses and missing limb, so it was a slower time. It was a great time for work though and in the mornings I was able to read the Book of Mormon more than once a month and the entire History of the Church in the downtime.

Elders Ross and Peters on canal between Dukinfield and Hyde England

My next flat was in Patricroft, England serving in the Eccles Ward. This one was in a fairly rough neighborhood. We had a number of issues we had to avoid and had a few run ins with yobs. I replaced a British Sign Language missionary and was paired with a BSL missionary (who was native Spaniard, which made for some interesting mis-translations). I was expected to learn BSL in addition to the more interesting learning some Spanish and Swedish.

Looking at our apartment of 24 Lewis Street, Patricroft, England

This photo is from St. Johns St looking at our apartment at 24 Lewis Street. Ours is the one with the old slatted windows, not the newer windows of those on both sides. This is the flat I learned about my Grandmother’s passing. This is the apartment that crazy kids fired fireworks in through the mail slot of our door on Guy Fawkes Day 1999. This is where we played an epic prank on greenie Elder Theobald. My first bedroom with a sink in the corner which I have desired ever since.

Elder Wood eating a famous kebab in our Patricroft apartment

There were four of us in this flat. I was first serving with Elder Jose Hernandez from Ibiza, Spain. Then my companion was Elder Jason Wood from Roy, Utah. Poor Elder Hernandez is the missionary who got really upset one night on the way home about always talking about the gospel so he sat by himself half way up the bus. I told him we still were supposed to sit together, even if he was upset. He still moved. Somewhere around Irlam a brick came through the window and knocked him out cold. Elder Wood was in love with the Spice Girls, particularly Sister Halliwell.

Elder Hernandez sorting through garbage

As you can see from the above picture, Elder Hernandez accidentally threw something away and thought he would bring the garbage in to sort through it. It stunk and we were not happy with him. I do not recall if he found what he lost.

Zone Meeting in Eccles. Sitting on the floor is Elder Cory Meehan. The four of us in the back are Elders Van Hensen Van Unigen, Klomp, Ross, and Jose Hernandez. Then sitting from Elder Van Hensen Van Unigen are Elders Matthew Dean (face partially hidden), Richard O’Dea, Mark Cutler, Jake Smith (Red), Nick Smith (Black), Jarem Frye, Tracy, and Mark Thatcher with Vicente Garcia kneeling before him.

We had a Zone Meeting in Eccles for some reason. However, we liked to do Zone Meetings in Levenshulme for the Pakistani kebabs there, so I do not know why they ventured up to Eccles on this occasion. My journal probably tells, but I have not spent the time to research it.

Another photo of me enjoying some Jello shipped in by someone from the United States.

Elder Ross eating stateside Jello

And a picture of one of my bruises after a good couple of punches in my arm with an idiot. But you can see the wallpaper at the top of the stairs.

Only real damage after a few punches with an idiot.

Here is a photo of me about to get a haircut by Elder Wright in the front room of our flat, downstairs. That mirror and location are the same in which we blessed a deaf man to be healed. We used the mirror so he could read our lips while blessing him. He began to gain hearing and then I was transferred and I lost contact shortly afterward. Wish I knew the rest of the story.

Elder Wright about to cut my hair over pages of the Church News.

Elders Thaddeus Wright and Viktor Johansson were together when I arrived. Elder Wright was replaced by Elder Brad Theobald.

Elders Johansson and Theobald

The next area was Runcorn for the Runcorn Ward and Northwich Branch. There we lived at 29 Handforth Lane, Halton Lodge, Runcorn.

Elders Ross and Hales at 29 Handforth Lane, Runcorn, England

This one has a couple of photos in it. Here is where we prepped and weathered Y2K. Also, my second Christmas in the UK.

1999 Christmas haul for Elders Ross and Hales. Also see our Handforth Lane kitchen.
Elder Brad Hales opening Christmas gifts at 29 Handforth Lane

This poor area had to put up with me for 7.5 months! Elder Hales for 6 months!

Elder Paul Ross opening Christmas present 1999 at Handforth Lane, still wet from the rains
Elder Paul Ross at Handforth Lane bus stop

The time serving in Runcorn and Northwich was a very prolific time of the mission. There was a time our District and Ward had baptisms every week with ongoing interviews and visits to companionships. We loved this Ward and we believed they loved us. It was a spell of excitement and growth in this area, both personally and for those we served. Very fond of my time here.

Elder Paul Ross and our flat after a heart attack. I still have all these!
Trying on Elder Hales’ present, a Royal Mail Postal Carrier’s bag and jacket
29 Handforth Lane, Runcorn, Cheshire, England

Last area of the mission was off to Scholes for the Wigan Ward. This flat was located at 2 Lorne Street, Scholes, Wigan. This flat was owned by the same owners in Runcorn, the Pass family. They took good care of us even though this flat had a number of issues. You can see the wall on the end had to be fortified and I understand the one that stood beside it had to come down, but I second guess that knowing our flat was #2. Who knows?

Elders Dean and Cutler in front of our apartment and the mission Vauxhall Corsa.

This was my last area. Initial memories was a bed bug problem for Elders Dean and Cutler just in their bedroom. My Romanian companion fighting off a cold with an entire head of garlic in one meal, Elder Gheorghe Simion. Training my last companion Elder Garrett Smith. Some pretty amazing personal revelations, of which both companions also were able to partake. Very blessed in this area.

Elders Wright and Smith goofing off in front room
Elder Gheorghe Simion pondering

Elders Dean and Cutler were shotgunned out the same day bringing in Elders Wright and Hulse.

Elders Ross, Dean, Cutler, and Simion in front of St. Catherine’s on Lorne Street, across from our flat

Here is another shot of our flat looking up the street.

Rose and John Byrom stopped by on their way through Wigan

For the last area of the mission, these 3 Elders became brothers to me. Closer than the other areas in which I had served. Like Runcorn, we engaged well with the Ward. One of the best kebab houses in the whole mission was located here, Kebab King. I tried to stop in 2008, but it was closed both days we stopped. Wasn’t sure it had been open for a while.

Well, there are all 5 areas of the mission. All the photos I could find of our flats in which we stayed. I will have to work on sharing and telling the stories of the other photos I have.

Jonas History: William Nelson Jonas

William Nelson Jonas

This is another chapter of the Jonas history book compiled by Carvel Jonas. “The Joseph Jonas clan of Utah (including – early Jonas family history; early Nelson family history)” This one is on William Nelson Jonas.

John, Joseph, and William Jonas

“William had the same name as his great grandfather, William Jonas, although he never knew it in his life.  Most likely he was named after his Uncle William Jonas.  William Nelson Jonas, the second son and fifth child of Joseph Jonas and Annette Josephine Nelson, was born 2 December 1889, He was called “Bill” by his friends at church and “Willie” by his family at his home.  His parents had, two years before his birth in 1887, sold their property 3 miles south of Ellensburg, Kittitas County, Washington State.  But the family must have stayed in the area because William went to the public school in Ellensburg his 1st, 2nd, and 3rd elementary grades.  The family then moved to a little town named Bristol, which is northwest of Ellensburg.  When he was in his 4th grade the family was living in another town named Thorpe and he attended the school at Thorpe.  Thorpe is another town northwest of Bristol.  Sometime during this time William and his two brothers went to a neighbor’s place and swiped some apples.  The kids also helped themselves to their cousin’s watermelon patch.  in 1895, he went with his family to pick hops in Yakima.  The 1900 census tells us that William and his family lived in another town which also is northwest of all the other towns mentioned.  It is called Cle Elum.  The family was renting a house in this western city.  As far as we know the family always rented. 

“William arrived in Crescent, Utah with his entire family 3 July 1901.  He attended the public school in Jordan School District for the 5th, 6th, 7th, and 8th grades.  He graduated 8 grade in Sandy.  He was baptized a member of The Church of Jesus Christ of Latter-day Saints 10 January 1902, the same day his two brothers were baptized.  When he was baptized he had just turned 12 years old by a little over a month.  Up to that time he had been raised a Catholic.  He was baptized in the Jordan River in South Jordan by his Uncle, Nels August Nelson.  He was confirmed a member the same day by William Fairfard.  There were no records found for William at the St. Andrew church in Ellensburg, so it is likely that his baptism was performed elsewhere.  Shortly after he was baptized he was ordained a deacon in the Aaronic Priesthood.  He remained a deacon until 6 January 1908 when he was ordained an Elder in the Melchizedek Priesthood by Bishop James P. Jensen.  He was never ordained a Teacher or a Priest, which are the two offices traditionally held by young people in the Mormon Church before they are ordained an Elder.  While he was a deacon he was called to be the secretary of the quorum.  He was also the President of the deacons quorum for a few years.  Perhaps after being raised in another church it was good training for William to remain a Deacon a little longer than usual.  He belonged to the 7th Quorum of Elders in the Crescent Ward in Salt Lake County.   

“During his stay in Crescent from 1901 to 1908 when he moved to Richmond, Utah, William helped his Uncle August on the family farm.  According to August’s life story William and his brothers worked hard.  It was understood that William and his brothers were to be given some land for the work they did on the Nelson farm.  But the farm wasn’t given to anyone else because much of it was sold.     

“William knew many of his cousins on his father’s side of the family until he was 12 years old.  After July of 1901 he became familiar with all of his cousins on his mother’s side of the family by living with the Nelson family.  William’s mother and this Uncle were the only two siblings in the Nelson family who had children of their own.  One of his cousins from his mother’s side, Virgil Homer Nelson, wrote in his autobiography, “They (Rosa, John, William, and Joseph) gave me plenty of companionship.  Our chief amusements were swimming, playing baseball, and skating.”   

“William had a lot of farm land to discover.  Virgil, August’s son, wrote that their farm, “…extended a mile along the east side of State Street and far to the east…a thousand acres of land in East Crescent and into the hill there.”  On one occasion when William was in the area he found a dead man laying in a ditch.   

“In the school year 1907 William went to the L.D.S. College, his first year in High School before moving to Richmond, Utah.  William and his two brothers left Crescent and went to live with their only living sister, Rosa Jonas Andersen.  When William had just turned 19 years he made this trip.  One cold, snowing day in 1908 the three boys finally arrived at their sister’s home in Richmond, Utah.  William worked four years for an August Larson in the summer and went to Brigham Young College at Logan for five years.  Each year he received a sports letter in baseball.   

Loretta Merrill, William Nelson Jonas

“On 19 September 1909 he was ordained a Seventy by Charles H. Hart, the same day his brother, John, was also ordained a Seventy.  He remained a Seventy for over 40 years.  On 1 May 1908 he received a Normal Diploma at Logan, Utah, Brigham Young College.  2 June 1911 he graduated from the BYU College and received a General High School Diploma.  Two years later he received a college diploma.  On 4 September 1913 he received a Grammar Grade County Teacher’s Certificate for Public Schools of Utah.  His graduation diploma states that he “passed an examination satisfactory in writing, arithmetic, pedagogy, physiology, reading, drawing, orthography, English, grammar, U.S. History, geography, nature study, psychology, and history of Education.”   

William Jonas “To Father”

“The following post cards have survived since 1912.  This is the year prior to his graduation from the college and gives a few insights into his personal feelings and activities.  All the cards are written to Karen Marie Thompson whom he later married.   

“Logan, 4 October 1912  “Dear friend, The first dance will be given Friday night.  It was announced in chapel this morning.  I do wish you could be here.  I’ll be up Sat. noon and we’ll go, if not say so.  I have a fine place to stay, with aunt Felelia and my cousins.  With best wishes Wm. N. Jonas.”   

“Logan 240 E. 3rd North.  Oct 11. 1912 “Dear friend: School is fine and full of life.  How is work, school and everything in particular?  There will be an oration given this morning, you ought to hear it.  I’ll not be up Sat. would certainly like to, but–  Wishing you an enjoyable time.  Your Friend William”   

“Logan240 E. 3rd N Oct 18, 1912 “Dear Friend: I would like to come up Sat. but as I have work and a class entertainment Sat.  It is impossible.  Then too I’ll be up a week from tonight.  I wish you could be down here tonight, a lecture and a dance.  Work Sat. and have a dance.  Have a good time, Don’t be angry.  With best regards and wishes as ever, your friend, Wm”   

“Logan, Oct 30, 1912  “Dear friend, Hoping you a most happy birthday and many good wishes.  There is a dance tonight, a lecture Thur. night and another dance Fri.  Always something doing in Logan.  Tell everybody hello.  as ever your friend Wm. N.”   

“Logan, Nov 7, 1912  “Dear friend, Congratulation on Nilson and the De.  We had a good conference here Sun.  Joseph F. and his son Hyrum will speak.  How are all the folks?  We are all fine.  How is the candy mouse?  Well, how is school life and activities…as good as ever here.  With best wishes from Wm. N”   

“Nov 19, 1912  “Dear Friend, your card was only rec’d.  Hope the best of health for your Pa.  I won a quarter on the game between 1st and 2nd yrs R.H.S. Sat or Fri.  We have a couple of excellent Musical recitals the last week at the Logan Tab and Nibley Hall.  Wm N.  How do you like the house work for a change or are you a hallo kid?”   

William Nelson Jonas, sitting middle, President of Wisconsin or Minnesota Conference, 1915 or 1916.

“William graduated from college soon after the above post cards were written, when he was 23 years old.  4 September 1913 when he received a Grammar Grade County Teacher’s Certificate for Public Schools.  During 1913 he taught school at Lewiston and was principal of Wheeler School District.  During this first year of teaching he received his endowments 22 May 1914, in the Logan Temple.  After teaching for one year he was called on a mission for The Church of Jesus Christ of Latter-day Saints.  He served for 27 months in the Northern States Mission.  His only grandson who served a full time mission was called to the same mission about 60 years later.  The mission was called the Minnesota-Wisconsin Mission in 1973.  William was first given a minister’s certificate which was dated 2 June 1914 and was signed by the First Presidency of the Church.  Several months earlier 16 April 1914, he had been called to the Switzerland and Germany Mission.  He was to prepare to leave by 1 July 1914 and had a meeting with the Prophet at 9:00 A.M. that first day.  However, he never went to Europe on his mission because of the First World War.  He was then reassigned to the Northern States Mission, which had it’s mission headquarters in Chicago, Illinois.  While he was on his mission he was called to preside over the Wisconsin Conference, 23 September 1915.  He was next called to preside over the Minnesota Conference.  10 January 1916.  While serving on his mission he lived at 2707 Clarke St. Milwaukee, Wisconsin; 31 South 5th Street  La Crosse, Wisconsin; 247 North Gretto Street, St. Paul, Minnesota, and no doubt visited the mission home at 2555 North Sawyer Ave, Chicago, Illinois.  He was released from his missionary service 20 August 1916. 

William Jonas, seated with girl in white standing in front of him.

“After his mission he went to Cowley, Wyoming and served as a school principal.  There were 18 graduates from the school that year.  During the summer of 1917 he went to Provo, Utah, for 12 weeks of summer school.  About this same time William went to Richmond, Utah for his father’s funeral.  William was the person who gave the information for Joseph Jonas’ death certificate.  He then went back to Wyoming and on the 28 February 1917 he registered in Big Horn County to teach school.  Soon after that in the beginning of the school year of 1917 he accepted an offer to become coach of baseball and basketball teams at Dixie Normal College in St. George, Washington County, Utah.  We have several pictures from the Dixie College School yearbook which was called “The Dixie”.  Also, the following tributes from the same book.  “Drafted (Class 1 A) It was under Coach Jonas that Cedar met their match in the Dixie basketball team.  Favors the “Windsor Tie”.”  And this one which was entitled “First Years”.  “In September 1917, the D.N.C. found on hundred and five First Year’s invading it’s halls, with bewildered excitement.  We did not remain in this state of unrest, however, for Father Jonas and Mother Watson soon had us under their protecting care.  With their willing aid and the help of every Freshie, we came off the field on Founder’s Day, flying one blue ribbon and two red ones.  The loyalty of our First Year Class was made evident by our purchase of a $100.00 Liberty Loan Bond and $75.00 in Thrift Stamps.  We are justly proud of a Freshie lad who is a member of the D.N.C. debating team.  Our class part early in December was very successful.  If you do not believe us, As Jonas, Jr., and his partners.”   

William Nelson Jonas WWI uniform

“The following 20 May 1918 William was inducted by the draft into the Army.  On 25 May 1918 he was in a training camp.  He went to camp Louise and then to Camp Kearney in California.  On August 16, 1918 he left for France.  Before he left he expressed to members of his family that he wouldn’t mind serving in the service if he didn’t have to kill people.  To his relief he was a member of the medical detachment 145 artillery.  He stayed five months in France.  His army serial number was 3,127,617.  He was a resident of St. George, but was inducted in Cache County.  He was in Btry A 145 Fa by July 15, 1918.  He went overseas from August 16, 1918 to January 4, 1919.  He was honorable discharged January 24, 1919.  He remained a private during his short stay.  His Military records tell us that he was 28 8/12 years of age when he was inducted.  He had brown eyes, brown hair and medium complexion.  He was 5 feet 8 1/2 inches tall.  He received paratyphoid shots 10 June 1918 for typhoid and was not wounded while he was gone.  He is character was considered excellent.  He was paid 24 dollars and 40 cents 24 January 1919 and was given travel pay back to Logan.  During the voyage home William was so sick that he thought he might die.  So he promised the Lord he would do whatever He wanted if his life would be spared.  And he was faithful to that promise all his life.   

“While William was in France he sent letters and post cards.  One that still survives was sent to his cousin, Hubert Jonas, who lived in Washington State.  The following is quoted from that card.  “Camp DeSavage, France November 24, 1918.  “Dear Cousin and Family, A Joyous Christmas from France.  notice our gun ‘4 point 7’.  1898 date.  The Regiment was organized 1916 on the Mexican border.  1918 France from the Beehive State Utah.  had six weeks work in the hospital, am well near Bordeaux.  Expect to move soon may be ‘over there’ too.  Sure tickled.  Best wishes and Love W. N. Jonas Sanitary Det. 145 FA Am. Ex. France.”   

“While William was gone to war his older brother, John Jonas, died.  John died 19  December 1918 and William arrived in New York 4 Feb 1915.  He missed seeing his older brother for the last time by a little less than two months.   

William Nelson Jonas and Karen Marie Thompson

“Two years after he got back from the Army he married Karen Marie Thompsen, 6 January 1921.  They were married in the Logan Temple.  Karen Marie was born 31 October 1892.  She went to school in Richmond for eight years.  She started when she was 8 years old and graduated at 15 years old.  She had passed the sixth, seventh, and eight grades in two years.  She worked in the Utah Condensory called Sego Mile, which canned milk.  She worked for 13 years.  Part of the time in the factory and part in the office.  The company had an office in Logan in which she worked most of her 13 years.  While she was working at Logan she also went to New Jersey Sewing Academy for nine weeks at night.  On 9 March 1920 she received a patriarchal blessing.  While she lived in the Murray area she was the quilt chairman in Relief Society for many years and went visiting teaching for many years.  She loved flowers and had a flower garden most of the time.   

“Mary, as she was called, was blessed by William G. Plonallsen 5 Jan 1893.  She was baptized by Clarence L. Funk 1 September 1901.  She was confirmed by Wallace K. Burnham 1 September 1901.   

“Mary’s mother was named Jensine Caroline Christensen.  She was born 11 April 1864 in Aarhus, Denmark.  She joined The Church of Jesus Christ of Latter-day Saints in 1890 and came to America 6 July 1891.  While she was sailing she met her husband, James Thomassen, who later changed his last name to Thompsen.  They were married 24 December 1891.  James Thompsen was never a member of the Church.  He was immigrating to Richmond, Utah, to be with his older brother, John, and his younger sister, Johane Caroline.  His brother, John Thomassen had joined The Church of Jesus Christ of Latter-day Saints 10 February 1869.  He later immigrated to Utah to join the Saints.  He was endowed 12 October 1875.  John must have immigrated to America about that same year.  It took his brother, James, about 16 years to follow his older brother to Utah.  Caroline was converted to the Church by August S. Schow who was from Richmond Utah.  That is one very important reason she moved to Richmond.  Their children were the following: Karen Marie born 31 October 1892 ; Ebba born 31 April 1894; James born 6 September 1896; Alta born 12 August 1902; Leland and Stella were both still born April 1898; Michael born 13 July 1906.  Caroline was a milliner in Denmark.  She sold her hat shop and paid her ticket across the Atlantic to America.  James was a carpenter and died at the age of 59.  He was bitten by a pig and was poisoned.  He suffered a great deal for four years before his death.  James was born 19 August 1854 in Vildmose, Denmark and died 8 January 1913 in Richmond, Utah.  Caroline died 17 July 1951 at 4:30 A.M. at daybreak on a Tuesday in Salt Lake City.   

Vaughn, Gaylen, Karen, Maynard, William, and Delwyn Jonas with Alta, James, and Caroline Thompson

“William and Mary lived in Richmond, Utah, when they were first married.  They went to the Benson Stake of the L.D.S. Church.  In August of the same year (1921) they moved to Franklin, Idaho, so William could teach school.  Mary worked checking ledgers for the Milk Condensory in Franklin, Logan, Richmond, and Hyrum during her life.  By September of 1921 they moved to Thatcher, Idaho.  They went to the Thatcher 2nd Ward in the Bannock Stake of the L.D.S. Church.  William, his brother Joseph and his sister, Rosa with their families tried farming.  William tried farming from Sept 1921 to Jun 1923 when they moved back to Logan.  Apparently discouraged with farming William went to Park Valley, Utah, so he could teach school for one year.  After school was over they moved back to Logan for a short while and then to Avon, Utah, for another teaching assignment.  September 1924 William took an examination at West High School for the Post Office.  He rated 3rd in his class with 93% – he got 5% for being a veteran.  In August 1925 he started work for the post office.  He worked there for 33 years and accumulated many days for not being sick.  He worked the afternoon shift and would take the trolley car to town.  He retired in 1958.  His work consisted of being a supervisor and worked with the public weighing packages.  His hours were from 3:00 P.M. to 11:00 P.M.   

“L.D.S. Church records show that they moved into their home at 120 West Burton Ave in Salt Lake City the same month he was hired at the post office, August 1925.  Mary’s mother also lived on Burton Ave.  They were in the Burton Ward, Grant Stake.  After they had lived on Burton Ave. where their son, Vaughn, was born they moved to 1854 East Clayborne in Salt Lake City in 1928.  About 1931 they moved to 906 East 39th South in the Murray area.  Then the family moved to 2964 South 9th East (where Carvel was born) in 1933.  They lived there from 1933 to about 1942-43.  Then they moved into the new home next door at 3974 South 9th East.  When William first bought land in the Murray area he purchased 6 1/4 acres.  William and his brother-in-law, Christian Andersen, built the home at 3974.  Then they moved again to 3954 South 9th East in 1951.  All three of the homes on 9th East were next door to each other.  The home at 3954 was originally an Army barracks which was moved from Kearns and later remodeled by their son, Maynard.  On 29 April 1962 they then moved to 1005 East 4025 South which was still in the Murray area.  There they lived until each passed from this life to the next.    

“William and Mary were the parents of 6 sons.  The last son, William Thompson Jonas, was born what has been called a “blue baby”, and lived only 31 1/2 hours.  He weighed 6 1/2 pounds and is buried in the Elysian Burial Grounds in Murray, Utah.  He was blessed by his father the 22 October 1937.  Their 3rd son, Gaylon Thompson Jonas, was killed 19 September 1944 on Peleliu Island in the Pacific Ocean.  He had enlisted 19 August 1942 with the 2nd Mormon Battalion.  He was awarded the Bronze Star, Purple Heart, Navy Citation Award, Pres. Citation, Navy Unit Cit., American Theater, Pac. with 3 stars.  He was killed by a Japanese sniper’s bullet while removing a wounded man.  He was killed while he was helping the fourth man that he helped that day.  He had volunteered for the assignment.   

“William blessed all six of his sons.  He also confirmed 5 of them after they were baptized.  Delwyn was blessed 2 April 1922 and confirmed 1 February 1931.  Maynard was blessed 14 March 1925 and confirmed 3 December 1933.  Vaughn was blessed 7 November 1926 and confirmed 4 November 1934.  Carvel was blessed 17 September 1934 and confirmed 2 May 1943.  William also ordained several of his sons to different offices in the Priesthood.  Gaylen was ordained a Teacher 29 January 1940.  Carvel a Deacon the 22 September 1944 and a Teacher 30 October 1949.   

“William was actively involved in work for his Church all his life.  He was Superintendent of the Sunday School of the Mill Creek Ward for 2 1/2 years.  He served as Stake Supervisor of the gospel doctrine classes.  During his gospel doctrine classes he would compare Catholic point of view with the L.D.S. view quite often according to his neighbor who attended his class.  He also served as one of the Seven Presidents of the Seventy in his stake.  He was a leader of the cottage meetings.  And taught the genealogy class for many years and became one of the senior teachers of these genealogy classes.  He was baptized for some of his dead ancestors and his wife’s dead ancestors.  He served as a ward teacher for many years.  He did all of the above including serving a full time mission for the Church before he was 50 years old (1940).  After that on 20 Mary 1943 he received a missionary call from the Mill Creek Ward, Cottonwood Stake for a stake mission.  He was set apart 26 March 1943 in the stake office at about 8:00 P.M.  Afterwards he received another stake mission calling (this was his third mission).  He and his wife Mary, were both called.  William was set apart 12 May 194?.  One of grandpa’s neighbors said that grandpa was considered a scriptorian by those who knew him in their ward, and that he had a hard time understanding why people didn’t recognize the truth in the scriptures.  He was set apart Wednesday May 18, 1944 in the stake office at 176 Vine Street for this third mission.  While William was on this stake mission his son, Gaylen, who was killed in World War II appeared to him twice requesting that his temple work be completed.  His wife, Mary, was set apart 31 August 1949 so they could serve on a mission together.  They received honorable releases from their stake missions 3 June 1951.   

“When William was called on his second mission he wrote a letter which was printed in the Millcreek Courier, which was the ward paper.  The following is quoted from that letter written March 1943, the same month he was called on his second mission.  “Faith Unshaken  Greetings to the boys in the service from Mill Creek; Recent events have not shaken my faith in the ultimate triumph of freedom and justice, for I was reared in a church where faith in God and belief that right will triumph eventually is too deeply ingrained in me to doubt its final victory.  As long as we have faith at all in God, we must know that his is All-Powerful.  That his will for the world is Justice and Right, and that eventually His purposes will be established here on earth.  Good emerges slowly, but we must not doubt its victory.”   

“”As to our country, my faith is our America, in its people, and in the American Way of Life, is unwavering.  The United States is the greatest country on the earth, not because it is our country, but by comparison.  It’s founding I believe to have been divinely ordained and that God had a mighty mission for the United States among the nations of the world.”   

“”America was founded by our forefathers in prayer, in faith, and in the heroic spirit of sacrifice.  Lives of comparative ease in their old country might have been theirs had they been willing to surrender their  convictions.  They chose the Hard Right rather than the Easy Wrong, and were ready to lay down their lives for freedom to worship God according to the dictates of their conscience.  No matter what lies ahead, we must carry on to the best of our ability, doing our utmost from day to day, each in his own niche.”   

“”After the Hard War No. I was over and the happy Peach had come, I experienced the most wonderful day of my life.  February 4, 1919 we first saw the light reflections in the distance, then the lights, buildings, the land.  Oh the shouts, “America”, “God’s country”, “Zion”, “Home Sweet Home”, ect.  Believe me the statue of Liberty certainly faced the right way–in fact everything we saw was just O.K.”   

“”I am now praying for a second great day to come soon, when this Hard War No. II is over and happy Peace is declared and my sons, Delwyn of the Army, Maynard of the Navy, and Gaylon of the Marines come marching home.  Parents, fill in the names of your sons, and my God grant the day soon.  Sincerely, William N. Jonas.”   

“On 17 December 1950 William was ordained an High Priest making  little over 40 years that he was a Seventy.  He was ordained by Verl F. McMillian of the Mill Creek 2nd Ward in the Cottonwood Stake.  After he was ordained an High Priest he was asked to teach the High Priest class for many years.  He also became interested in doing the Jonas genealogical line.  Around 1960-65 he wrote to places where his grandparents, Hubert and Mary Jonas lived after arriving in America.  On 26 October 1960 he received a returned letter from the research department of the L.D.S. Church.  He had paid people to help in the research.  From this letter we were able to learn about the 1880 census of Nebraska where the family had lived.  Another letter was received 13 April 1961 from the Register of Deeds, Monroe County, Michigan, written by the Genealogical Society research department.  In behalf of William many land records for Hubert and Mary were then found.  William wrote to the Texas State Department and Historical Society of Wisconsin hoping to find more information about our family.  Also, he had driven to his place of birth, Ellensburg, Washington for some research and visited his cousin-in-law, Regina Jonas who was living in Vancouver at the time.  The following is a quote from a letter he had written which shows the sincerity of his desires.  “…this seems to be asking a lot.  However, I will be glad to pay for services.  Have you someone who is available for such work?  I shall try to come to Ellensburg this summer if necessary.  I thank you.  William N. Jonas.”  Many attempts were made to find out where the Jonas family had lived in Germany.  Unfortunately, William never was able to discover that genealogy.  But because of his efforts there were many clues for the author to use in what eventually lead to the discovery of the Jonas genealogy pedigree, and also this history book.   

“The following are some observations about William that his children and friends have told me.  William liked to garden.  During hard economic times, and especially during the Great Depression, they always had a large vegetable garden.  Although we don’t have the exact figures it was close to an half acre.  They were able to provide for their family and also provided for a neighbor and his family who were experiencing financial difficulty.  He enjoyed excellent, physical health all his life.  He was in a car accident when he was older, about 1953-54.  During the car accident the gear shifting know of a late model Cadillac punched his side.  The knob was shaped like a tear drop.  He was a passenger and had slid across the seat with his left side hitting the knob.   

“After some of his children got back from their military service they thought they were in better physical shape than their father, who was in his 50’s.  They oldest thought he could out arm wrestle his dad now.  But William won the match.   

“While he worked for the post office he played for the baseball team on the Industrial League.  He was a good baseball player and had large knuckles on his left hand from catching baseballs.   

“William was instrumental in helping his oldest son to get a job at the post office.  He also helped his younger brother, Joseph, financially so he could go to college.  William paid for the first month rent for his son, Carvel, when he was first married.  Also, William and his wife, Mary, both visited Mr. and Mrs. Virgil Clayton and took pictures on several occasions of their grandson, Carvel Lee Jonas.   

“William, when he lived on 9th East raised chickens, pigs, had a cow and an horse.  Their children had pigeons and also dogs.  They had an orchard of mostly apples, and grew hay and grain; potatoes and lots of vegetables.  They had a chicken coop that was heated with a kerosene heater.  On one occasion the chicken coop burned down and they lost all the chickens (perhaps as many as an hundred).  While the chicken coop was burning William and his son, Maynard, tried to removed the heater and William was burned.   

“One time William had bought a new pitch fork.  He was able to carry so much hay at one time that the weight of the hay broke the handle of the new pitch fork.   

“When William would read or study a book he would read with a pen or pencil and underline and make notes in the margins.   

“A neighbor of William’s for over 25 years, Otto Hansen, said the William was very helpful in getting him a job for the post office.  William had told him about the civil service test, and encouraged him to try and pass.  This neighbor and his wife said that William and Mary were good neighbors and would do anything they could to give a helping hand to someone in need.  They considered them to be very honest people.  A story that they remember was when William was teaching the gospel doctrine class.  Apparently, for a practical joke Mary would remove William’s notes that he had prepared to teach class with from his book.  They said that they remember Bill saying, “Mary’s done it again.”  Then he was left to use the scriptures and rely on memory and past study to make up a lesson on the spot.   

“William died 14 April 1972.  He suffered from senility for a few years before he died.  Grandma had a neighbor put locks on the doors to keep grandpa Jonas from leaving without knowing where he was going.  Even when he wasn’t at his best at the end of his life his thoughts were to go to the Church welfare farm and work.  William had received an award for doing over 100 hours of volunteer work for the Church welfare farm in one year (1962), which made him 72-73 years of age.     

“Even with the differences in personality of his sons, the one thing that they all agree on is that they had a very good father.  Gaylen before he was killed in the war told his friend, “Blondy, I want you to (meet) my folks when we get a furlough, they are the best parents a guy could want.”  His sons don’t agree on many things, but they all agree about how lucky they were to have such a wonderful father.  That in itself is one of the finest tributes that a man could have.   

“Merlin Andersen told me that he always had admired William’s language.  William spoke as an educated man who had a firm grasp of the English language.  William loved kids.   

“Once William and Merlin were walking and they came to a creek.  Merlin was wondering how he was going to cross because he didn’t feel like he could jump across and make the other side.  Merlin was a young boy, but he remembers that William grabbed him and threw him easily to the other side of the creek.

Golden Spike National Historic Park

Jupiter at Golden Spike National Historic Park Sep 2020

We took a trip to Golden Spike in September 2020 for the kids to experience some Utah history. It was well worth the drive out to Promontory, Utah.

The Golden Spike has some significance on Amanda’s line. Her ancestor, Joseph Wayment, is standing in the photo taken 10 May 1869 on that momentous occasion. Below is a copy of the photo. You can see him with the hat and long beard. Look at the train on the left and the man standing right below the train light with his jacket open and white shirt; the man whose head is in front of that man’s right thigh (behind the guy with the partially raised hat). That is Joseph Wayment. Joseph Wayment was born 7 February 1844 in Whaddon, Cambridgeshire, England and passed 20 December 1931 in Ogden, Weber, Utah. He is buried in Warren. I wrote of his parents William and Martha Wayment previously.

Another interesting bit of history is that Joseph Wayment came to the United States on the ship “Amazon.” This is the same ship that my Stoker ancestors came to the United States. Not only is it the same ship, it is the same trip of the ship. Here is part of the history I wrote for William and Emma Stoker.

Joseph Wayment departed from London on a ship called “Amazon” 4 June 1863 (His parents and some siblings traveled later on “Nevada” in 1878).  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice. Brigham sent Joseph to Salt Creek (now Warren) to settle. He later was the first road supervisor and the father of the first born white child of Warren, Sarah Wayment in 1875.

I will have to spend some time telling more of Joseph and Ann Reed Wayment’s story another time.

My own limited tie to Promontory is just the fact the Sharps, taking my Grandpa Milo Ross, used to drive past the site out to harvest salt.

Hiram, James, Paul, and Aliza Ross on 7 September 2020
Hiram, Amanda, Aliza, and Paul Ross, Bryan Hemsley, Lillian and James Ross, and Jill Hemsley

Orwell’s 1984 and Today

United States Capitol

There have been many things on my mind lately. Watching the ongoing bickering in the District of Columbia for the past 20 years I often think of 1984, Brave New World, and Fahrenheit 451. The Trump world often made me thing of 1984 with the inability to rely on truth and the often shifting positions from day to day. The Democrats declare the need for truth, for which I agree. The Republicans declare the need for unity, again, I agree. Both are doing it for limited self-serving purposes though. While I am not that old, I long for the America I recall learning about in school and wonder if she will ever reappear. I weary of our rewriting history, not of addition or giving more context, but contriving it into something it is not. I love Thomas Jefferson and find great frustration in our undermining his phenomenal influence that continues to today. We are now seeing it also in the religious side with Brigham Young. Based upon those musings, I read this Imprimis talk and found it reiterating my thoughts of the past years in words. I could not help but share.

The following is adapted from a speech delivered by Larry Arnn at a Hillsdale College reception in Rogers, Arkansas, on November 17, 2020.

“On September 17, Constitution Day, I chaired a panel organized by the White House. It was an extraordinary thing. The panel’s purpose was to identify what has gone wrong in the teaching of American history and to lay forth a plan for recovering the truth. It took place in the National Archives—we were sitting in front of the originals of the Declaration of Independence and the Constitution—a very beautiful place. When we were done, President Trump came and gave a speech about the beauty of the American Founding and the importance of teaching American history to the preservation of freedom. 

“This remarkable event reminded me of an essay by a teacher of mine, Harry Jaffa, called “On the Necessity of a Scholarship of the Politics of Freedom.” Its point was that a certain kind of scholarship is needed to support the principles of a nation such as ours. America is the most deliberate nation in history—it was built for reasons that are stated in the legal documents that form its founding. The reasons are given in abstract and universal terms, and without good scholarship they can be turned astray. I was reminded of that essay because this event was the greatest exhibition in my experience of the combination of the scholarship and the politics of freedom. 

“The panel was part of an initiative of President Trump, mostly ignored by the media, to counter the New York Times’ 1619 Project. The 1619 Project promotes the teaching that slavery, not freedom, is the defining fact of American history. President Trump’s 1776 Commission aims to restore truth and honesty to the teaching of American history. It is an initiative we must work tirelessly to carry on, regardless of whether we have a president in the White House who is on our side in the fight. 

“We must carry on the fight because our country is at stake. Indeed, in a larger sense, civilization itself is at stake, because the forces arrayed against the scholarship and the politics of freedom today have more radical aims than just destroying America. 

***

“I taught a course this fall semester on totalitarian novels. We read four of them: George Orwell’s 1984, Arthur Koestler’s Darkness at Noon, Aldous Huxley’s Brave New World, and C.S. Lewis’s That Hideous Strength

“The totalitarian novel is a relatively new genre. In fact, the word “totalitarian” did not exist before the 20th century. The older word for the worst possible form of government is “tyranny”—a word Aristotle defined as the rule of one person, or of a small group of people, in their own interests and according to their will. Totalitarianism was unknown to Aristotle, because it is a form of government that only became possible after the emergence of modern science and technology.

“The old word “science” comes from a Latin word meaning “to know.” The new word “technology” comes from a Greek word meaning “to make.” The transition from traditional to modern science means that we are not so much seeking to know when we study nature as seeking to make things—and ultimately, to remake nature itself. That spirit of remaking nature—including human nature—greatly emboldens both human beings and governments. Imbued with that spirit, and employing the tools of modern science, totalitarianism is a form of government that reaches farther than tyranny and attempts to control the totality of things. 

“In the beginning of his history of the Persian War, Herodotus recounts that in Persia it was considered illegal even to think about something that was illegal to do—in other words, the law sought to control people’s thoughts. Herodotus makes plain that the Persians were not able to do this. We today are able to get closer through the use of modern technology. In Orwell’s 1984, there are telescreens everywhere, as well as hidden cameras and microphones. Nearly everything you do is watched and heard. It even emerges that the watchers have become expert at reading people’s faces. The organization that oversees all this is called the Thought Police. 

“If it sounds far-fetched, look at China today: there are cameras everywhere watching the people, and everything they do on the Internet is monitored. Algorithms are run and experiments are underway to assign each individual a social score. If you don’t act or think in the politically correct way, things happen to you—you lose the ability to travel, for instance, or you lose your job. It’s a very comprehensive system. And by the way, you can also look at how big tech companies here in the U.S. are tracking people’s movements and activities to the extent that they are often able to know in advance what people will be doing. Even more alarming, these companies are increasingly able and willing to use the information they compile to manipulate people’s thoughts and decisions.

“The protagonist of 1984 is a man named Winston Smith. He works for the state, and his job is to rewrite history. He sits at a table with a telescreen in front of him that watches everything he does. To one side is something called a memory hole—when Winston puts things in it, he assumes they are burned and lost forever. Tasks are delivered to him in cylinders through a pneumatic tube. The task might involve something big, like a change in what country the state is at war with: when the enemy changes, all references to the previous war with a different enemy need to be expunged. Or the task might be something small: if an individual falls out of favor with the state, photographs of him being honored need to be altered or erased altogether from the records. Winston’s job is to fix every book, periodical, newspaper, etc. that reveals or refers to what used to be the truth, in order that it conform to the new truth. 

“One man, of course, can’t do this alone. There’s a film based on 1984 starring John Hurt as Winston Smith. In the film they depict the room where he works, and there are people in cubicles like his as far as the eye can see. There would have to be millions of workers involved in constantly re-writing the past. One of the chief questions raised by the book is, what makes this worth the effort? Why does the regime do it?

“Winston’s awareness of this endless, mighty effort to alter reality makes him cynical and disaffected. He comes to see that he knows nothing of the past, of real history: “Every record has been destroyed or falsified,” he says at one point, “every book has been rewritten, every picture has been repainted, every statue and street and building has been renamed, every date has been altered. And that process is continuing day by day and minute by minute. . . . Nothing exists except an endless present in which the Party is always right.” Does any of this sound familiar?

“In his disaffection, Winston commits two unlawful acts: he begins writing in a diary and he begins meeting a woman in secret, outside the sanction of the state. The family is important to the state, because the state needs babies. But the women are raised by the state in a way that they are not to enjoy relations with their husbands. And the children—as in China today, and as it was in the Soviet Union—are indoctrinated and taught to spy and inform on their parents. Parents love their children but live in terror of them all the time. Think of the control that comes from that—and the misery.

“There are three stratums in the society of 1984. There is the Inner Party, whose members hold all the power. There is the Outer Party, to which Winston belongs, whose members work for—and are watched and controlled by—the Inner Party. And there are the proles, who live and do the blue collar work in a relatively unregulated area. Winston ventures out into that area from time to time. He finds a little shop there where he buys things. And it is in a room upstairs from this shop where he and Julia, the woman he falls in love with, set up a kind of household as if they are married. They create something like a private world in that room, although it is a world with limitations—they can’t even think about having children, for instance, because if they did, they would be discovered and killed. 

“In the end, it turns out that the shopkeeper, who had seemed to be a kindly old man, is in fact a member of the Thought Police. Winston and Julia’s room contained a hidden telescreen all along, so everything they have said and done has been observed. In fact, it emerges that the Thought Police have known that Winston has been having deviant thoughts for twelve years and have been watching him carefully. When the couple are arrested, they have made pledges that they will never betray each other. They know the authorities will be able to make them say whatever they want them to say—but in their hearts, they pledge, they will be true to their love. It is a promise that neither is finally able to keep. 

“After months of torture, Winston thinks that what awaits him is a bullet in the back of the head, the preferred method of execution of both the Nazis and the Soviet Communists. In Koestler’s Darkness at Noon, the protagonist walks down a basement hallway after confessing to crimes that he didn’t commit, and without any ceremony he is shot in the back of the head—eradicated as if he were vermin. Winston doesn’t get off so easy. He will instead undergo an education, or more accurately a re-education. His final stages of torture are depicted as a kind of totalitarian seminar. The seminar is conducted by a man named O’Brien, who is portrayed marvelously in the film by Richard Burton. As he alternately raises and lowers the level of Winston’s pain, O’Brien leads him to knowledge regarding the full meaning of the totalitarian regime.

“As the first essential step of his education, Winston has to learn doublethink—a way of thinking that defies the law of contradiction. In Aristotle, the law of contradiction is the basis of all reasoning, the means of making sense of the world. It is the law that says that X and Y cannot be true at the same time if they’re mutually exclusive. For instance, if A is taller than B and B is taller than C, C cannot be taller than A. The law of contradiction means things like that.

“In our time, the law of contradiction would mean that a governor, say, could not simultaneously hold that the COVID pandemic renders church services too dangerous to allow, and also that massive protest marches are fine. It would preclude a man from declaring himself a woman, or a woman declaring herself a man, as if one’s sex is simply a matter of what one wills it to be—and it would preclude others from viewing such claims as anything other than preposterous.

“The law of contradiction also means that we can’t change the past. What we can know of the truth all resides in the past, because the present is fleeting and confusing and tomorrow has yet to come. The past, on the other hand, is complete. Aristotle and Thomas Aquinas go so far as to say that changing the past—making what has been not to have been—is denied even to God. Because if something both happened and didn’t happen, no human understanding is possible. And God created us with the capacity for understanding.

“That’s the law of contradiction, which the art of doublethink denies and violates. Doublethink is manifest in the fact that the state ministry in which Winston is tortured is called the Ministry of Love. It is manifest in the three slogans displayed on the state’s Ministry of Truth: “War is peace. Freedom is slavery. Ignorance is strength.” And as we have seen, the regime in 1984 exists precisely to repeal the past. If the past can be changed, anything can be changed—man can surpass even the power of God. But still, to what end?

“”Why do you think you are being tortured? O’Brien asks Winston. The Party is not trying to improve you, he says—the Party cares nothing about you. Winston is brought to see that he is where he is simply as the subject of the state’s power. Understanding having been rendered meaningless, the only competence that has meaning is power. 

““Already we are breaking down the habits of thought which have survived from before the Revolution,” O’Brien says.

“”We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer. But in the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. . . . There will be no loyalty, except loyalty toward the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. . . . All competing pleasures will be destroyed. But always—do not forget this Winston—always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face—forever.

“Nature is ultimately unchangeable, of course, and humans are not God. Totalitarianism will never win in the end—but it can win long enough to destroy a civilization. That is what is ultimately at stake in the fight we are in. We can see today the totalitarian impulse among powerful forces in our politics and culture. We can see it in the rise and imposition of doublethink, and we can see it in the increasing attempt to rewrite our history.

***

““An informed patriotism is what we want,” Ronald Reagan said toward the end of his Farewell Address as president in January 1989. “Are we doing a good enough job teaching our children what America is and what she represents in the long history of the world?” 

“Then he issued a warning.

“Those of us who are over 35 or so years of age grew up in a different America. We were taught, very directly, what it means to be an American. And we absorbed, almost in the air, a love of country and an appreciation of its institutions. If you didn’t get these things from your family you got them from the neighborhood, from the father down the street who fought in Korea or the family who lost someone at Anzio. Or you could get a sense of patriotism from school. And if all else failed you could get a sense of patriotism from the popular culture. The movies celebrated democratic values and implicitly reinforced the idea that America was special. TV was like that, too, through the mid-sixties.

“But now, we’re about to enter the [1990s], and some things have changed. Younger parents aren’t sure that an unambivalent appreciation of America is the right thing to teach modern children. And as for those who create the popular culture, well-grounded patriotism is no longer the style. . . . We’ve got to do a better job of getting across that America is freedom—freedom of speech, freedom of religion, freedom of enterprise. And freedom is special and rare. It’s fragile; it needs protection.

“So, we’ve got to teach history based not on what’s in fashion but what’s important—why the Pilgrims came here, who Jimmy Doolittle was, and what those 30 seconds over Tokyo meant. You know, four years ago on the 40th anniversary of D-Day, I read a letter from a young woman writing to her late father, who’d fought on Omaha Beach. . . . [S]he said, “we will always remember, we will never forget what the boys of Normandy did.” Well, let’s help her keep her word. If we forget what we did, we won’t know who we are. I’m warning of an eradication of the American memory that could result, ultimately, in an erosion of the American spirit

“American schoolchildren today learn two things about Thomas Jefferson: that he wrote the Declaration of Independence and that he was a slaveholder. This is a stunted and dishonest teaching about Jefferson. 

“What do our schoolchildren not learn? They don’t learn what Jefferson wrote in Notes on the State of Virginia: “I tremble for my country when I reflect that God is just,” he wrote in that book regarding the contest between the master and the slave. “The Almighty has no attribute which can take side with us in such a contest.” If schoolchildren learned that, they would see that Jefferson was a complicated man, like most of us. 

“They don’t learn that when our nation first expanded, it was into the Northwest Territory, and that slavery was forbidden in that territory. They don’t learn that the land in that territory was ceded to the federal government from Virginia, or that it was on the motion of Thomas Jefferson that the condition of the gift was that slavery in that land be eternally forbidden. If schoolchildren learned that, they would come to see Jefferson as a human being who inherited things and did things himself that were terrible, but who regretted those things and fought against them. And they would learn, by the way, that on the scale of human achievement, Jefferson ranks very high. There’s just no question about that, if for no other reason than that he was a prime agent in founding the first republic dedicated to the proposition that all men are created equal. 

“The astounding thing, after all, is not that some of our Founders were slaveholders. There was a lot of slavery back then, as there had been for all of recorded time. The astounding thing—the miracle, even, one might say—is that these slaveholders founded a republic based on principles designed to abnegate slavery. 

“To present young people with a full and honest account of our nation’s history is to invest them with the spirit of freedom. It is to teach them something more than why our country deserves their love, although that is a good in itself. It is to teach them that the people in the past, even the great ones, were human and had to struggle. And by teaching them that, we prepare them to struggle with the problems and evils in and around them. Teaching them instead that the past was simply wicked and that now they are able to see so perfectly the right, we do them a disservice and fit them to be slavish, incapable of developing sympathy for others or undergoing trials on their own.

“Depriving the young of the spirit of freedom will deprive us all of our country. It could deprive us, finally, of our humanity itself. This cannot be allowed to continue. It must be stopped. 

They Called Us Traitors

One of the most unusual true stories to come out of World War II.

Told for the first time

By Mark L. Streeter, former Bunka Headquarters Prisoner of War.

Omori Prison Camp. August 29, 1945.

                The Japanese Kenpei Tai walked out and the American U.S. Eight Army Counterintelligence Corps boys took over where the Kenpei Tai’s left off. The questioning of the now ex-Bunka Headquarters Prisoners of War followed much the same pattern as the Kenpei Tai questioning of prospective Bunka Headquarters POW’s; “Have a Cigarette.” (a package of cigarettes pushed across the table in front of the one to be questioned always preceded the questioning.) “We would like to ask you some questions. Your Cooperation would be most helpful.” – “What is your politics?” – “Who do you think will win the war?” (the CIC substituted did for do and would for will in this question.) – “What do you think of Roosevelt?” – “What do you think of the Japanese?” —- The answers to these four key questions evidently established your IQ rating and was the main factor in determining whether you would or had collaborated with the enemy. During both the questioning by the Kenpei Tai and the U.S. Eight Army CIC,  The prospective Bunka Headquarters Prisoners of War or ex-Bunka Headquarters POW’s as the case might be, although treated with Comrade Faire Finesse by the questioners, the underlying thought or feeling was most apparent that you were some new kind of alien worm and that later on they would make you squirm.

Authors Note.

During World War II the use of radio as a powerful propaganda force came into its own and was used by all participants in the war. Previous to World War II prisoners of war and civilian internees had been forced at the point of bayonets to do many disagreeable tasks for the enemy. The enforced use of their skills was not considered traitorous. Not so with the enforced use of POW’s and internees’ voices. The hue and cry of traitors resounded throughout the world, with no thought given to the fact that man and women under the threat of death or worse can be forced to speak words over the radio that are literally put into their mouths by a crafty designing enemy.

The following story is written about such men and women.

Since the end of World War II there have been many garbled and incomplete items appearing in the press concerning the Bunka Headquarters prisoners of war. It is time the truth was told concerning Bunka Headquarters Prison Camp.

I have tried to write this true story without bias and without prejudice, and I believe that I am expressing the desire of all ex-Bunka Headquarters prisoners of war when I say, “I hope that it’s publication will give a better understanding of what our brave United Nations soldiers captured in Korea and forced to broadcast on the enemy radio are undergoing, and make their governments and people less critical of them if they are fortunate enough to return to their homes and loved ones.

Mark, June, and Jack Streeter

Kiang Wan Prison Camp about July 1943

Kiang Wan Prison Camp was located about eight miles from Shanghai, China in the Kiang Wan  district and consisted of a group of Chinese Army barracks in a bad state of disrepair surrounded by a newly constructed six foot  brick wall topped with a 2600 volt electric fence. Another electric fence of 2600 volt was inside this wall about fifty feet. A guard tower was in all four corners of the prison compound manned by armed guards to keep the prisoners from escaping. Partly surrounding this compound were the barracks of the Japanese Army guards, the prison administration buildings and Kenpei Office.

                The prison population of Kiang Wan Prison Camp was approximately 2500, including about 1100 employees of Contractors, Pacific Naval Air Bases, Wake Island under the leadership of Dan Teeters superintendent of construction; the Wake Island Navy and Marine Corps personnel under Commander Winfield Scott Cunningham, ISN and Major James Patrick Sinnot Devereux. USMC; the north China U.S. Marine Embassy Guard under Colonel Wm.W.Ashurst, USMC, and Major L.A. Brown, USMC; the crew of the American Gunboat Wake the first Americans captured by the Japanese during the war; the crew of two or three American merchant ships including the S.S. Vincent and S.S. Henderson; Sir Mark Young, British Governor General of Hong Kong; some British soldiers and British merchant seamen from H.M.S. Malama; the crews of two Norwegian ships, and the crew of the Conte Verdi which was scuttled by its Italian crew to keep it from falling into Japanese hands. Most of these prisoners had been in Japanese custody since early in the war and had been transferred from other prison camps.

                Conditions in Kiang Wan Prison Camp were very similar to conditions in all Japanese prison camps, filth, abuse, starvation and slave labor, but that us another story in itself. This story is about Bunka Headquarters Prison Camp and the events leading up to it.

                It was about this time that the Japanese circulated a questionnaire in Kiang Wan prison camp. This question was printed in English and was quite lengthy. It asks what your special abilities were, your educational background, and what you had done for the past twenty years. The circulation of the questionnaire caused much consternation among the prisoners. The pros and cons of whether the questionnaire should be filled out truthfully or falsified were rife. The final consensus of opinion among the prisoners was that the questionnaire should be filled out truthfully, as the Japanese may at some future date ask the same questions again and if he prisoners could not remember what they had written in this questionnaire they would be punished severely. The majority of the prisoners therefore made them out truthfully. These questionnaires were circulated in other Japanese prison camps at the same time; however, we did not know of it at this time. Nothing more was heard of the questionnaires until November 1943 when Cpl. Bud Rickard, USMC, Larry Quillie, Stephen H Shattles, Jack Taylor and I contractors’ employees from Wake Island were called to the Japanese interpreters office and told that we were going to be sent to a better camp in Tokyo. Quillie, Rickard, Taylor and myself were former newspaper men. Shattles was an actor. No reason was given for our transfer, except that when I ask the Japanese Interpreter Isamu Ishihara if he could tell us what we might be going to Tokyo for he said, “You will probably work for the Nippon Times.” We were told to get our belongings together and be ready to leave the next day. That nigh there was much speculation in camp as to why only five prisoners were being transferred, and hundreds of questions were fired at us from every angle by other prisoners. We could only tell them what the Japanese interpreter had told us, “That we were going to a better camp in Tokyo and perhaps work for the Nippon Times.” The reaction of some of the prisoners to this was that we were holding out on them and not telling all that we knew. Previously some larger groups of prisoners had been transferred from camp to unknown destinations, but this was the first time such a small number were to leave and told where they were going. Rumors flew thick and fast, as they always did in prison camp, with personal opinions attached to the rumors, and some of the personal opinions were quite rank. Little did we know how these rumors were to affect us later.

                It was about this time that Kazumaro (Buddy) Uno had been in camp making recordings of prisoner’s messages to their loved ones at home, which the Japanese wished to use for propaganda purposes. Quite a number of messages were recorded including the now famous message of Major James P.S. Devereux, USMC, to his family.

                The next morning the five of us, Quillie, Shattles, Taylor, Rickard, and myself, reported to the Japanese interpreter’s office. Our meager belongings were searched thoroughly, and we were told to get on a waiting truck. Four Japanese guards, a Japanese officer, and a Kenpei got on the truck with us and were our constant companions throughout the trip to Tokyo. We were first taken to the Shanghai Bund and there taken aboard a Japanese passenger ship and our next port of call was Moji, Japan. There we were placed aboard an express train with our guards and twenty-four hours later arrived in Tokyo. It seemed as though we lost our Kenpei at Moji, but we were not long without one. Upon our arrival at the Tokyo train depot we were met by a new Kenpei, one of those strutting cocky Nazi type. We must have created a strange sight as we disembarked from the train in Tokyo station. Stephen Shattles was a fiery red head with a fiery red beard and stood well over six feet and wore a Japanese soldiers uniform made for a Japanese of about four foot five build, which left quite a large surplus of bare legs and arms protruding from the short sleeves and trouser legs. Jack Taylor and Quillie, who were small, were less conspicuous, as was Cpl. Bud Rickard in his Marine uniform. I, on the other hand, had a full bristling beard well streaked with grey, wore a white (that is it was once white) USN Chief Petty Officer’s coat from which all insignias were removed, a tattered pair of brown corduroy pants, a ragged wool Marine Corps muffler and a Chinese grey wool cap that resembled the caps worn by Russian Cossacks. The new Kenpei questioned each one of us as we got off the train. I, being last the Kenpei asked in English, What nationality are you, Russian?” – I answered, “No speaka de English”. With which the Kenpei left me alone. Under the escort of the new Kenpei and our old guards we were taken on a surface tram for some distance, and then walked several blocks, finally crossing a narrow sort of foot bridge to a sort of island compound in the bay, here we were turned over to new Japanese authorities.

This was Omori Prison Camp. November 23, 1943

                Omari Prison Camp was a small manmade island of silt dredged up from Tokyo Bay, an area about the size of two of our city blocks, and was connected with the mainland by a narrow wooden foot bridge. The buildings were the typical wooden Japanese Army barracks construction, with double deck wooden sleeping platforms lining both sides of the center aisle. The entire prison compound was surrounded by a high wooden fence. The Japanese guards and administrative offices were also inside this compound. The prison population was about five hundred prisoners principally American and British. This prison camp was used as a sort of prisoner transfer point. No prisoners remaining there for any length of time.

It was after dark when we arrived at Omori Prison Camp. Our belongings were again searched, after which a Japanese interpreter told us that we were “Special Prisoners”, that we  would be assigned to a barracks of other “Special Prisoners”; that we would only be required to stand morning and evening “tenko” (roll call) and keep our barracks clean; that we would not be required to join the daily working parties that left camp. We were assigned to a barracks that already contained about one hundred other “Special Prisoners” brought there from various other Japanese Prison Camps. This group of “Special Prisoners” consisted of a British Army band with musical instruments; artists; actors; newspaper men; writers; radio men and a few other special ability men. Some of these prisoners had been there as long as three months. No one knew why they were there, only that they were “Special Prisoners”. Of course, upon our arrival prison rumors began to run wild again, and there were as many versions of why we were there as special prisoners. The next morning, we were given some fairly good wool British uniforms, shirts, Japanese underwear and socks, and mail. Omori was the prisoner of war mail distribution center, and this morning I received seven letters, the first mail I had received since capture by the Japanese on Wake Island December 23, 1941. The food served us was of much better quality and more plentiful, and a great improvement over our starvation rations at Kiang Wan, and Woo Sung Prison Camps.

Shortly after our arrival we met Joseph Astarita, a contractors employee from Wake Island, who some months previous had been sent to Osaka Prison Camp from Kiang Wan, and Ensign George (Buckey) Henshaw, USN, radio communications officer from Wake Island who had been taken off the Japanese Ship Nita Maru at Yokahama in January 1942. When the Nita Maru was transferring the prisoners from Wake Island to Woo Sung, China Prison Camp. We had quite a reunion and talked far into the night about our experiences since we had been separated. Joseph Astarita was an artist and had been at Omori as a “Special Prisoner” about three months. Of course, neither Astarita nor Henshaw knew any more why we were there than we did. All any of us could do was guess and wonder. Joseph Astarita was an America-Italian boy of fine physique from Brooklyn, New York, A self-trained artist with a technique all his own, a very likeable chap. He said that conditions at Osaka Prison Camp were deplorable, that prisoners were dying off like flies. Osaka was a ship building prison camp, where prisoners were forced to work on Japanese war ships. Astarita introduced me to another artist Sgt. Frank Fujita from Texas, the son of a white mother and Japanese father, and one of the finest artists I have ever met. His treatment of art was unique and of the finest quality. Sgt. Fujita was captured in Java, N.E.I. and was a thorough 100% American, although of pronounced Japanese characteristics. He was beaten unmercifully by the Japanese because he would not say he was Japanese. I also met Sgt. John David Provoo of San Francisco, California who was captured at Corregidor, P.I. and who impressed me as a young man of superior intelligence with a charming princely appearance, despite the prison rumor that he was a “traitor”. Little did I realize then the influence these two prisoners Sgt. Frank Fujita and Sgt. John David Provoo would have on my future.
                After four or five days of this leisurely new prison life at Omori, the Japanese authorities began calling “special prisoners” up to the office for interviews. My turn came on November 30, 1943. I was told to report to the Administrative prison office. I was very courteously ushered into a room in which four Japanese in civilian clothes were seated at a large table opposite me as I entered. They all arose and bowed, and I was asked to be seated in a chair opposite them. A package of cigarettes was pushed across the table in front of me, and the apparent Japanese of highest authority said in perfect English, “Have a cigarette, Mr. Streeter”, at the same time holding a lighted match for my cigarette. “We hope you have been more comfortable at Omori, than at your previous home at Kiang Wan.” To which I replied is, “I had been more comfortable at the Omori, but the life of a prisoner of war is never comfortable.” The Japanese continues, “We would like to ask you some questions. Your cooperation would be most helpful.” The rest of the interview was carried on between a second Japanese and myself and was as follows:

Question: “Mr. Streeter. What is your politics?”

Answer: “I belong to no political party.”

Questions: “Who do you think will win the war?”

Answer: “No one ever wins a war, everyone loses. But the so-called winning of the fighting part of a war is always won by the side that can keep the most men and equipment in the field for the longest period of time.”

Question: “What do you think of President Roosevelt?”

Answer: “I think Roosevelt is the most clever politician we have ever had in the White House. However, I do not always agree with his policies.”

Question: “What do you think of the Japanese people?”

Answer: “People are very much alike the world over, regardless of race.”

This ended the interview and I returned to my barracks. From what I could gather from other prisoners who had been interviewed, the line of questioning followed much the same pattern. Jack Taylor was asked what he would like to do best as a prisoner, and being a stockman said, “raise bulls”, which seemed to rather displease his interviewers.

Prison rumors were again flying thick and fast, and everyone was wondering what they were going to do with us. We were not long in finding out. That evening 13 of the prisoners who has been interviewed were told to pack their belongings and be ready to leave camp this next morning. This group included Joseph Astarita, Larry Quillie, Stephen Shattles, and myself, employees of Contractors, Pacific Naval Air Bases, Wake Island; Lt. Edwin Kalbfleish, US Army; Ensign George (Buckey) Henshaw, US Navy; Sgt. John David Provoo, US Army; George Williams, British Government Official, Gilbert Islands; Lt. Jack McNaughton, British Army; Bombadier Donald C. Bruce and Bombadier Harry Pearson, British Air Force; Bombadier Kenneth (Mickey) Parkyns, Australian Air Force, and W.O. Nicklas Schenk, Jr., Dutch Army.

The next morning we were lined up in front of the Japanese prison administrative office, our belongings searched and then as was always the custom when some Japanese officer was going to talk to departing prisoners, a table was brough out and placed well in front of us and a Japanese General came out and got upon the table and gave us a long speech in Japanese, which was interpreted by the Japanese interpreter in these few words: “You are going to another home and you must obey. I can no longer be responsible for your safety.” This had an ominous sound and did not make us feel very good. We were hustled aboard a waiting guarded truck. As Stephen Shattles was getting on the truck, the way he placed his belongings on the truck evidently displeases Japanese Lt. Hamamoto, who rudely kicked Steve’s things off the truck and struck Steve with his Sumuri sword case, at the same time shouting something in Japanese. This incident gave us a further feeling of foreboding evil. We were a very sober, cowed, group of prisoners as the truck left Omori. After a ride of about eight miles the truck stopped in front of a three-story concrete building that looked like it might be some kind of office building. We got off the truck and were ushered through an archway in the building to an open paved area about 50 x 100 feet with small buildings at the sides and a large two-story stucco structure at the rear. The entire area between the front and rear building was surrounded by a five-foot brick wall.

This was Bunka Headquarters Prison Camp. December 1, 1943.

                Bunka Headquarters Prison Camp was formerly the Bunka Genki (girls school) located in the Bunka educational district of Surgadai in a triangular area about three city blocks flanked on one side by a four line electric tram dugway, one side by a moat, the other side sloping down for about four blocks, a gradual drop of about two hundred feet, which gave a pretty fair view of a large portion of Tokyo. At the rear of Bunka Camp was a large hospital, with another fairly large maternity hospital adjoining one side and a large Japanese residence on the other side. We were the first prisoners to arrive at Bunka. We were hastily lined up in this paved courtyard and the customary table brought out and put well in front of us upon which a scar faced high ranking Kenpei Tia officer proceeded to give us another lengthy speech in Japanese. Looking from the sidelines were Count Norizane Ikeda the civilian director of Bunka; Major Shigetsugu Tsuneishi military head of the Japanese broadcasting company; Lt. Hamamoto and our new Japanese interpreter and prisoner supervisor Kazumaro (Buddy) Uno. Uno interpreted this long speech as saying; “You have been brought here to work with the Japanese in their great Peach Offensive.”-“You must obey.”-“Your lives are no longer guaranteed.” We were then dismissed and Count Ikeda and (Buddy) Uno took us in the building at the rear and we were assigned to our quarters on the second floor. The civilian prisoners and military rank and file, enlisted personnel, prisoners’ places in one classroom at one end of the building in which the typical Japanese wooden sleeping platforms had been built along each wall. The officer military prisoners were assigned to a like classroom at the other end of the building. Both of these rooms were connected by a glassed-in hall along the front of the building, and between these two classrooms was another larger classroom that we were to use as a recreational and study room. The first floor of the building was arranged much the same as the second floor, the large classroom was used as a dining room and the classroom directly under the officer prisoners room was used as a work room where every prisoner was under the watchful eye of (Buddy) Uno. The basement of the building contained a lavatory room at one end, a large room in the center used as a storage room, and at the other end a kitchen, and a small room occupied by the school caretaker and his wife. One of the small buildings at the side of the compound was used for food storage and another small building on the other side of the compound was used as quarters from some of the minor Japanese staff. The large concrete building in front of the compound was used entirely by the Japanese administrative staff and guards.

                A few minutes after receiving our welcoming speech, Sgt. John David Provoo, Ensign (Buckey) Henshaw, and if my memory is not blurred by the passing of the years. Lt. McNaughten and Bombadier Harry Pearson were immediately taken to the Hoso Koki (radio Station) JOAK in Tokyo and handed a prepared radio script which they were forced to broadcast under a program title, Hinomuri Hour. Hinomuri meaning rising sun. After these prisoners returned from the radio station, (Buddy) Uno had us all assemble in the work room and gave us a long lecture, saying that we were to write and broadcast a half hour radio program every day, and immediately assigned each of us a subject to write on, and instructions on how to treat the subject. That evening after Uno left and we were alone, we were a very unhappy group of prisoners, every prisoner there would have given most anything to be back in his old prison camp doing slave labor. Very little sleep was had that night, as the situation was discussed from every angle and how we might get out of it. But all discussion finally ended with the words from our welcoming speech by the Japanese Kenpei officer, “Your lives are no longer guaranteed”, and all of us with the exemption of George Williams the British government official from the Gilbert Islands thought we were hopelessly lost and to refuse to obey meant certain death. George Williams with the typical dogged stubbornness of the English said that he was going to refuse, regardless of the consequences. We all feared for his life, but no amount of entreating would induce Williams to change his mind.

                The next morning at tenko (roll call) the Japanese apparently could tell by the serious sober faces of the prisoners that their pet scheme of using prisoners to broadcast propaganda had not been accepted with any show of enthusiasm by the prisoners, as shortly after breakfast we were all assembled again in the courtyard and given another lengthy speech in Japanese by Major Tsuneishi, which was summed up by (Buddy) Uno’s interpreting as: “You are to cooperate with the Japanese in their great Peace offensive.”-“Your lives are no longer guaranteed.”—” If anyone here does not wish to cooperate with the Japanese, step out of rank, one pace forward.” We would have all liked to step forward in a body, but we feared the consequences. The only prisoner to step forward was George Williams. Major Tsuneishi looked furious and grasped his Sumuri sword, pulled it about half out of the case, and for a moment it looked as though he was going to decapitate Williams on the spot. But evidently changed his mind, gave the sword and savage thrust back into the case and screamed something in Japanese. We were briskly ordered by Uno to get back in the building to out quarters and pull all the blinds down on the front of the building. Which with the exception of Williams we all did without delay. Williams was whisked immediately out of camp by guards, without his belongings. Later on Uno called us to assemble in the work room and told us that that was the last of George Williams and if we did not obey orders and cooperate with the Japanese we would receive the same fate as Williams.  The only prisoner who dared to speak at this time was Sgt. John David Provoo who spoke Japanese and understood the Japanese, he told Uno in no uncertain words what he thought of the Japanese and their method of using prisoners of war to broadcast their propaganda. Uno who was raised in Salt Lake City, Utah, got furious and struck Sgt. Provoo with his fist and said that would be enough of that, this time he would not report Provoo to the front office, but from John to watch his step and control his tongue. We were then given our first writing assignment. British LT. Jack McNaughton was appointed commander of the prisoners and was to be held responsible for the prisoners policing their quarters and answering morning and evening roll call. Ensign (Buckey) Henshaw was given the portion of the program called “The Three Missing Men”. Sgt. John Provoo was given Uno’s pet part of the program called “War on War” and made emcee of the program. Dutch warrant officer Nic Schenk, Jr., was given the duties of cool for the camp, with Bombadier Kenneth (Mickey) Parkyns as assistant. I was given the assignment of writing political commentaries, especially condemning President Roosevelt. Sgt. (Pappy) Light, Stephen Shattles, Larry Quillie as well as some of the other prisoners were not writers, having no writer experience, so for a while double duty fell upon those of us who could write, writing for those who could not. It is remarkable what men can do under the circumstances of the threat of death always hanging over them, men who had never written before became profuse writers, men who had never acted before acted like old show troupers. I had never written a play in my life, yet under Uno’s Assignment I wrote in addition to my other writing, one radio play a week for 16 weeks, all of which were broadcast and considered by other prisoners as quite good plays, before the propaganda was injected into them. The method of turning an otherwise good piece of writing into propaganda is quite a simple task, the changing of a word here and there and the injection of a word and phrase her and there, and the entire meaning of the writer is changed. (Buddy) Uno was very clever at this. Everything written by the Bunka prisoners was first turned over to Uno who blue penciled some, made his insertions her and there, then they were sent to the front office where they went through another stage of blue penciling and inserting of additional words, and the final result was what we had to broadcast. The broadcasting at first did not worry us too much, as it was such rank propaganda that we all felt that the people who heard it would only laugh at the Japanese crude attempts at propaganda. But later on, the Japanese sensing that some of the Bunka prisoners were very clever men, tried through conniver, innuendo, threats and constant physical and mental pressure to use prisoner intelligence in place of their own. Thus, began one of the greatest battles of wits during the war. With the Japanese civilian Bunka authorities trying by every trick at their command to win the confidence, friendship, and cooperation of the Bunka prisoners, while the Japanese military personnel of Bunka by creating incidents kept the element of fear always uppermost in the prisoners’ minds; fear of sudden death, torture, or slow systematic starvation, and the Bunka prisoners on the other hand trying to show the Japanese the futility of their propaganda and war efforts; toning down their writing assignments as much as possible without raising the ire of the Japanese, at the same time using every trick possible to kill the propaganda effect of broadcasting by voice variations and make the broadcasts contain information of value to the Allies. Using every art of diplomacy and subterfuge to outwit their captors. Then on top of all this was the task of trying to keep prisoners from breaking down because of the constant nerve-racking mental pressure and literally blowing their tops and endangering the lives of all Bunka prisoners. Every waking hour was a constant vigilant nerve-racking fight, where failure meant death or worse.

                We felt that radio monitors in the United States would surely be clever enough to see through what we were trying to do, and be able to piece together the cleverly hidden Tokyo weather reports, air-raid damage and general feeling of the Japanese, all of which and more was contained in our broadcasts. Although the United States government has been very reticent on the subject since the war. Other short-wave hams who were monitoring broadcasts from Japan especially prisoner of war messages have been very profuse in their commendations of our getting such information through to the United States. To my knowledge the only Japanese who was aware of what was being done through our broadcasts was (Buddy) Uno, who for some yet unexplained reason did not report it to the Japanese authorities, and only occasionally blue penciled some items. However, on one occasion he told me before the entire Bunka group of prisoners of war that the way I was writing things which were offensive to the Japanese I was writing my own death warrant. Uno was a strange character in which there was an inner struggle between his occidental upbringing and his Japanese ancestral heredity. He was born and educated in Salt Lake City, Utah. Before the Japanese capture of Shanghai, China, Uno was a foreign correspondent for a San Francisco, California newspaper. After the capture of Shanghai he went all out to the Japanese and was for some time one of their main propaganda figures in the area, controlling all newspapers, and was the main figure in publishing the notorious “ Freedom Magazine”, and author of the “ Isle of Delusion” concerning the Philippine Islands. During Uno’s tenure of office at Bunka he was a constant puzzle to the POWs, at times going out of his way to be nice and at other times being brutal. To call the Japanese Japs would turn him into a fanatic bordering on insanity.

                To try to tell all that happened at Bunka would take several volumes. I am only trying to tell here some of the important highlights in one of the outstanding struggles of the war with Japan, in which the Bunka prisoners of war were the principal figures.

A few days after our arrival at Bunka, Australian Warrant Officer John Dooley; Sgt. Walter Odlin, US Army; Sgt (Pappy) Light, US Army; Sgt. Frank Fujita, US Army; Cpl. “Bud” Rickard, USMC; Cpl. Fred Hoblitt, USMC, and Bos’s Fredrick Furgerson Smith, US Navy, were brought to Bunka from Omori. The prisoner population of Bunka was now with the loss of George Williams, twenty.

                About a week later Major Charles Cousens, Australian Army, captured at Singapore, who was a former popular Australian radio commentator, and Captain Wallace E. Ince, US Army radio officer captured in the Philippines were brought to Bunka. Upon their arrival Uno told us we were not to talk to Major Cousens or Captain Ince about what they were doing. They would leave camp every morning and return every evening. This went on for some time. However, Uno’s warning about not talking to Major Cousens and Captain Ince about their work had little effect on any of us. Information has a way of getting around in prison camps, as is true of all prisons, the tighter the restrictions, the more clever the prisoners become in circumventing them. Major Cousens and Cpt. Ince had been brought to Tokyo months before any of us, and up to their arrival at Bunka had been housed in Tokyo’s swank Dia Itchi Hotel and given comparative freedom in the main business section of Tokyo. However, freedom In Tokyo meant constant surveillance by the Kenpei Tia (Japanese thought police). Their work was writing and broadcasting on the Zero hour at radio station JOAK. Captain Wallace E. Ince was also know as Ted Wallace and Tokyo Tony. The misfortunes of war perhaps never threw two or more opposite characters together than Major Cousens and Capt. Ince. Major Cousens was of the highest order of Australian Officer- Gentlemen whose bearing and voice commanded the highest respect, a slightly greying man in his early forties, while captain Ince was a fiery red head in his middle thirties, self-conceited and arrogant with a superior than thou attitude that made most prisoners shun his company. During Major Cousens stay at Bunka he was respected by all, even the Japanese, and no statesman was ever more diplomatic. Through his diplomatic handling of delicate situations that arose in Bunka the prisoners escaped severe punishment by the Japanese on several occasions. Very shortly after his arrival at Bunka, Major Cousens was appointed POW Commander of the Bunka POW’S, replacing LT. Jack McNaughton, British Army. Some of the Bunka staff of Japanese took a violent dislike of Capt. Ince, especially (Buddy) Uno, Lt. Hamamoto, and Count Kabayama. Ince was bashed about quite a bit.

                Count Kabayama’s connection with Bunka was in an advisory capacity to the other Japanese authorities. Count Kabayama spoke perfect English, having been educated at Oxford in England and having spent a great deal of time in the Unites States. The Kabayama family was on of the most influential in Japan.

                There was little organized resistance by Bunka POWs, but every Bunka POW took upon himself the individual responsibility to do everything in his power to defeat the Japanese purpose of broadcasting and sabotage the programs at every opportunity. The lack of organized resistance was due mainly to two causes, one; the lack of efficient POW leadership, and two; because all Bunka POWs had been prisoners of war for a long time and had learned from bitter experience the danger of scuttle-butt and that they could trust no one but themselves. Prison camp life does strange things to men, and Bunka was no exception. Even with such a small group of prisoners, cliques were forms, men trying to find their own level or what they assumed their own level; some becoming isolationists, isolating themselves from all cliques or association with other prisoners whenever possible. The POW military officers had their clique with a superior to thou attitude towards the rest of the POWs. This attitude was painfully apparent throughout the Bunka experience by all POW officers with the exception of Warrant Officer Nick Schenk (Dutch) and Warrant Officer John Dooley, (Australian). These two officers were more isolationists and remained gentlemen in spite of their military rank. There was a POW enlisted men clique. The only isolation in that group being Sgt. John David Provoo. The civilian POWs for the most part were isolationists, with the exception of Joseph Astarita and Darwin Dodd’s who maintain close relationship with both the POW military officers clique and the enlisted men’s clique. Lastly was the Capt. Wallace E. Ince Clique consisting of Sgt. (Pappy) Light, USA, Sgt. Frank Fujita, USA, Bos’n Fredrick Smith, USN and Darwin Dodd’s PNAB contractor’s employee from wake. Captain Ince exerted a strong influence over these men and this clique was the cause of much dissention among the POWs and was referred to by some Bunka POWS as the Ince Gang. Some people are apt to wonder why such a small group of men under such circumstances should not be a congenial solidly knit unit fighting for the interests of all, with all racial and social castes reduced to a common level, but with human nature as it is, prison camp life has a tendency to make the raw edges of human society much more apparent, and under such conditions survival is the strongest urge of human nature and fear the greatest warper of human character. The Japanese were well aware of these facts and took advantage of them at every opportunity, by systematic verge of starvation diet and regularly planned incidents to keep fresh in the POWs minds the fear of sudden death or worse.

                During our first few months of broadcasting, armed guards were kept in evidence in the hall and ante rooms adjoining the broadcasting rooms whenever POWs were taken to the radio station. We were usually taken to the radio station by auto, and on some occasions taken by electric tram. When going by auto we passed the Imperial Palace grounds both going and returning, and whenever we passes the main gate of the Palace grounds we were made to take off our hats and bow in the direction of the palace.

                Our food at the beginning of Bunka although not plentiful was of a good grade of white rice and some watery vegetable stew made of Dikon and another vegetable somewhat resembling lettuce. Later on, all of the white rice was taken out of the Bunka food storerooms and substituted with barley rice, and later by millet. Our ration consisted of about a teacup full of boiled rice without any salt or other seasoning three times a day and a little watery vegetable soup. Upon out arrival at Bunka most prisoners were already suffering from palegria or beri-beri because of starvation diets in other camps, and food conditions at Bunka were not conductive to getting rid of our malnutrition conditions. Dutch warrant office Nick Shenk was in the worst condition with his feet and ankles swollen to twice their normal size from beri-beri, yet he very courageously stood on his feet for hours every day on a wet concrete floor in the gallery cooking what food we had, and was upon many occasions beaten for putting a few ounces more in the rations than was allowed by the Japanese. But even with the beatings Nick always somehow managed to filch a little more supplies than we were allotted. Whenever we ask the Japanese for more food, they politely told us we were already getting the regular army ration for Japanese soldiers. To try to gain the confidence of the POWs some of the civilian Japanese of the Bunka personnel would on occasion bring a little fish or meat and give it to us as if on the sly, to make the POWs think they were good Joes, but most always after these gracious gifts our rations were cut for a few days.

Shortly before Christmas Major Willesdon Cox, US Airforce and LT. Jack K. Wisener, US Airforce, shot down in New Guinea, were brought into Bunka, both in a terrible state from a long period in solitary confinement, starvation diet, and constant questioning by the Kenpei Tia. Major Cox being the senior ranking American office in Bunka was appointed POW Commander in place of Major Cousens, Australian. However, due to Major Coz’s poor physical condition Major Cousens Carried on his duties for some months. The POW population of Bunka was now twenty-two.

A few days before Christmas we were informed by (Buddy) Uno and the civilian Japanese director of Bunka that we were to receive American Red Cross boxes of food for Christmas. The boxes would be given to us at the radio station. We were all highly elated at the prospects of some good American food. Uno had the POWs prepare a special Christmas broadcast in which these Red Cross food boxes were to be given to us on the radio program. Christmas day we all went to the radio station, but as we went on the air no Red Cross food boxes were in sight. Uno told us that they had been unavoidably delayed so we would have to go through the program anyway. A sort of wooden platform was set under the mike for sound effect when the Red Cross food boxes were set on it. As Uno’s voice said, Wishing you all a Merry Christmas, and a Red Cross box for each and every one of you”, the prisoners’ spirits reached a new low, which was very much apparent in the rest of the broadcast. Apparently the Japanese somehow felt they had lost face, so Lt. Hamamoto rushed in with small paper sacks containing a few Japanese cookies and hastily piled them on the box under the mike, at that there were not enough for one sack per prisoner. Lt. Hamamoto sensing that he had lost face further, by not getting enough cookies, after the broadcast was over took us all up to the cafeteria on the next floor of the radio building and bought us all a plate lunch. For the rest of the war, the phrase, “A Red Cross Box for each and every one of you” became a special symbol of hate for the Japanese.

When we were first taken to the radio station to broadcast, we were told not to talk to anyone whom we might see or come in contact with at the radio station. At first we adhered quite strictly to these instructions, but as we became more familiar with the radio station and the Japanese in charge, we managed to carry on conversations with many of the other broadcasters, including Iva Toguri otherwise known as Tokyo Rose, Mother Topping, American Missionary, Lilly Abbeg, Swiss, Reggie Hollingsworth, German, but who looked and talked like an Englishman, Buckey Harris, English-Japanese, Norman Reyes, Philippines and others. Some of these people gave us a lot of information on the progress of the war and were always very generous in giving us cigarettes, which were very hard for POWs to get despite our supposed to be cigarette ration, which more than often failed to materialize. When I first met Iva Toguir the first thing, she said to me in the broadcasting ante room was, “Keep your fingers crossed, we will lick these dam Japs yet.” Throughout the rest of the war Iva Toguri proved herself to be a very loyal American and friend to the Bunka POWs. War hysteria, super patriots and overzealous news reporters have in many cases done more irreparable damage, to otherwise innocent victims of circumstances beyond their control that bombs and other ravages of war, such is the case of Iva Toguri de Aquino. These irrefutable facts are in the records for anyone interested enough to find out for themselves. It is as impossible to separate the Iva Toguri de Aquino case from Bunka as it is to separate the Siamese twins, for that reason a few paragraphs here will of necessity have to be devoted to Mrs. de Aquino. Iva Toguri was born and educated in Los Angeles, California and was a typical American girl raised in the traditional American way, a graduate of University of Southern California and as truly American as children of other foreign emigrants to the United States who had spent the principle years of their life in the United States their adopted home. A short time before the war with Japan Iva went to Japan to visit relatives and like a lot of other nesi Japanese was caught in Japan at the outbreak of the war. The plight of these nesi Japanese was in many cases worse than a lot of prisoners of war. Being Americans of Japanese ancestry the Japanese considered them Japanese and forced them to undergo and do the same things required of Japanese citizens, and on top of this they were under constant suspicion and under the watchful eye of the Japanese Neighborhood Association and Kenpei Tai. Iva was for a while employed as an embassy clerk at the Danish Embassy. Later she obtained employment at radio station JOAK, where she was employed when the Japanese military authorities took over the operation of JOAK, and she was required to act as a translator of English and American radio scripts. It was while she was working here that she met Major Cousens and Captain Ince who were broadcasting on the zero hour. Cousens and Ince asked her to join their radio program, to which she protested. Major Cousens and Capt. Ince over her protests went to the Japanese authorities under Major Tesuneshi and asked that she be placed on their program. Which the Japanese did. Cousens and Ince writing all of her radio scripts and giving her voice culture for radio work. This was first told to me by Iva, and later confirmed by Major Cousens and John Holland civilian Australian captured in Shanghai who worked with Major Cousens and Ince on the Zero Hour, until he was sentenced to eighteen months solitary confinement in Saparo Prison for noncooperation with the Japanese.

                Iva obtained on the black market and from some of her friends in Tokyo, food and cigarettes and sent them to Bunka with Major Cousens and Capt. Ince for the Bunka prisoners of war for which the prisoners were very grateful. After Major Cousens and Capt. Ince were taken off the Zero Hour food and cigarettes obtained by Iva still found their way into Bunka. If it had not been for this additional food the condition of the POWs in Bunka would have been much more serious. Whenever any of us met Iva met and married Felipe de Aquino a Portuguese national of Portuguese Japanese parentage.

                The questions of food was always uppermost in the prisoners’ minds, and after the rankling question of Red Cross food boxes was brought up by the Bunka prisoners so often, the Japanese finally informed us that they would bring in some Red Cross boxes, at the same time it was announced that Major Tesuneshi would give one of his to become famous Bunka banquets for the Bunka POWs. The date for the feast was set. The Red Cross food boxes were brought in. That was the first disappointment. Only enough boxes were brought in for each prisoner to have a half box. So we decided to make the best of it, and with the thought that if we each donated a portion of our meager Red Cross food to be used by Shenk for the Banquet it might make the Japanese feel that they were losing face and get them to increase our food ration, so we each gave up a portions of our cherished treasure, and Nick Shenk done himself proud with the dishes he prepared from it. The Japanese increased the rice ration for that stay, and furnished some squid, a few cookies and a small amount of Saki and a package of cigarettes per prisoner. The dining room was arranged so that we all sat at one big table. Over the table hanging from the ceiling were the flags of all the principal nations in the war including the American flag. Major Tesuneshi sat at the head of the table, and a half dozen other Japanese were there including Uno and Takaburne Hishikari who had replaced silly giggling Count Ikeda as camp director. Major Tesuneshi had Uno pour each of us a small drink of Saki, and the Major then proposed we all drank a toast to Peace between our countries. He also made the request through Uno that he would like to have from each prisoner a written article on how best to bring about peace. During the course of the banquet it was requested through Uno, that the prisoners choose a new name for the Hinumori Hour. Several names were suggested, and the one chosen was Humanity Calls. The banquet was finally over, and our stomachs were full for once. Although the meal had not made us any more enthusiastic about the Japanese, it was good to go to bed that night without being hungry. The next day our food rations were cut again to a new low. Several of these banquets were given during the course of our stay at Bunka. They were part of a cleverly planned scheme by Major Tesuneshi to keep the prisoners on as close to starvation diet as possible and whenever anything began to lag on the broadcasting and it needed to be pepped up, to give a banquet and while the prisoners were anticipating more food they would react better to the Japanese suggestions. This same procedure was followed only on a smaller scale by other Bunka Japanese who occasionally would bring in some meet or fish and give It to someone on the sly. Almost always following these gifts, the prisoner to whom they were given was “requested” to write something special. 

                There were only three prisoners who responded to Major Tesuneshi request for articles on how best to bring about Peace, Major Cousens, Lt. Kalbfleish, Jr. and myself. The same day that these articles were turned over to the Japanese, Lt Kalbfleish made a very grave error in pronouncing a certain word on the radio, which threw the Japanese into a panic, and we all received a lecture and threats if it ever occurred again. The next day we were all assembled in the work room and the subject of the Peace articles was brought up, and it seemed as though Lt. Kalbfleish’s article had been a very blunt condemnation of the Japanese treatment of POWs. We were told that Lt. Kalbfleish’s services at Bunka were no longer required and that he was to be removed from Bunka. In a few minutes he was taken out of Bunka by the Kenpei without any of his belongings, and Uno told us that that was the end of Lt. Kalbfleish, and if any of the rest of us had and funny ideas we had better watch our step or we would leave Bunka feet first. This was the second time the ominous threat of death had been brought so close, first, George Williams, now Lt. Kalbfleish. Who would be next?               

                The Hinomuri Hour had been dropped, as well as Uno’s War on War. The Humanity Calls Program instituted in its place. Sgt. John David Provoo was retained as master of ceremonies of Humanity Calls, and later another program was started called Postman Calls in charge of Capt. Ince. The prisoners having been successful in toning down the broadcasts and making them less innocuous, taking up most of the broadcasting time with music and messages from prisoners of war to their relatives at home. Even though the Japanese motive for broadcasting prisoner of war messages was for the purpose of trying to arouse the feelings of people at home, relatives and friends of POWs, so that they would clamor for the end of the war so their POWs could come home, we prisoners felt that the intentions of the Japanese would be futile, and that we were rendering the folks at home a great service by sending these messages from their loved ones in the hell holes of Japanese prison camps, just to let them know that their POWs were alive and carrying on. We tried to establish two-way contact with the United States, but were unsuccessful, the United States government perhaps for security reasons did not answer, However, two way communication was established by the Bunka POWs with the Australian government. Major Cousens and Capt. Ince were removed from the Zero Hour program and all their work confined to the Bunka programs.

                During the course of the year Pfc. Romane Martinez; USA; Pfc. Jimmy Martinez, USA, no relation to each other, and Darwin Dodd’s, PNAB Contractors employee of Wake Island, were brought to Bunka. The prisoner population of Bunka now with the loss of Williams and Kalbfleish was twenty-five. Conditions at Bunka remained about the same for Months. The physical condition of prisoners became worse, every prisoner was suffering from palegria and beri-beri; nerves were on the tattered edge almost to the breaking point; tempers were flaring, and minds cracking. Japanese incidents were becoming more frequent. Food worse. Uno’s actions had become unbearable. Requests were made to the Japanese for Uno’s removal from Bunka. These requests were finally granted after Major Cousens had a diplomatic conference with Major Tesuneshi and I had virtually  blown my top to Count Kabayama and told him in no uncertain words that I was fed up with Uno and it was no longer possible for me to work under him or on anything in connection with him, that I refused to do anything more, the Japanese could stand me up against the wall and shoot me or anything else they wished, I was through with the whole Bunka set up. A short time later Uno was removed from Bunka and a Japanese civilian named Domoto took his place. Domoto spoke good American-English, was an importer and exporter in the United States before the war. After Domoto took over I still refused to take any active part in the programs. Friction between the prisoners became more intense, and finally in disgust I gathered all my belongings and moved out of the POW quarters into a small room over the building where food supplies were stored, only leaving there for tenko and meals. I had moved into this room without the permission of the Japanese, but nothing resulted from the move except frequent visits and long talks with Count Kabayama, Hishikari, and Domoto and later Major Kyhei Hifumi who had joined the Bunka staff. Most of these talks were carried on with Count Kabayama and Domoto who both spoke good English. For some time I had been studying the Japanese language and although I had a pretty fair knowledge of what Japanese were talking about, I never tried to talk to them in Japanese except to say Good morning, Good evening, and thank you. Count Kabayama suggested that I help him prepare some propaganda leaflets to be dropped on our troops by Japanese planes. I laughed at the idea and some of his other ideas from broadcasting and told him that knowing him to be a graduate of Oxford that I presumed him to be an intelligent man and the things that he was suggesting were not intelligent. If he desire peace between the United States and Japan, as he had so often stated, that he and the other Japanese who had expressed the same desire would have to do a big about face and start to prove by their actions that they desired peace, and let the world know of their peaceful actions. We discussed many other matters including conditions in Bunka. Count Kabayams said, “The prisoners at Bunka have not been very cooperative with the Japanese, we are having a difficult time with them.” I replied, “Just for example, reverse the process and put yourself in the place of these men, only in an American prison camp in the United States. Would you be very cooperative? Mr. Kabayama, the reactions of all human beings to like circumstances and environment are the same, which point you are well aware of. Quit being so stupid. If we wish to get anywhere by these talks, we have got to talk cold turkey. I have not anything against the Japanese people personally. I had nothing to do with starting this war. I am a non-combatant civilian. Yet I am held a prisoner of war by your people.” — “Yes. – Maybe you are sorry. – So am I. – And whenever you or any of the other Japanese people can convince me that your intentions are horrible and that you really want peace and are willing to do something to bring about peace, I will work with you day and night to accomplish that end. Until I am so convinced any further talks are useless.”

                During the Course of these talks, the heated arguments between Count Kabayama and myself became so loud that the other prisoners in the exercise area could hear and evidently became quite concerned, as I had several POW callers, first Sgt. John Provoo, then Ensign (Buckey) Henshaw, Nick Shenk and John Dooley. To all of them I was non-committal, except for saying that I was having it out with the Japanese, and I hoped to accomplish some good. Ensign Henshaw said that he had been sent by the other POWs to ask me to move back to the regular POW quarters. However, I refused.

                A short time later Domoto came to see me and said that the Japanese authorities at Bunka had had a big talk concerning me and that they had decided to let me work out any plan that I wished, and that they had chosen Domoto to work with me. A short time later I was called over to the front office for an interview with Major Hifumi, a civilian Japanese named Hanama Tasaki acting as interpreter. Major Hifumi said that he was very interested in what he had heard in the front office about me, asking me a few personal questions about my age, my family, where I was taken prisoner and where I had been held prisoner before coming to Bunka.

                A few days later I was surprised by having callers at my room, Major Hifumi, Tasaki, and a Japanese in Generals uniform. Major Hifumi said that I was to work with him, and Tasaki would be my liaison man in place of Domoto, and that he Major Hifumi would take full responsibility for anything that I did. That evening Tasaki came back and said that he would spend the next few days talking with me or as long as was necessary for me to be convinced that the Japanese meant what they said, and for me to find out if he Tasaki was a person I could work with. Tasaki and I spent about a week from early morning until late at night talking and getting acquainted. I was very much surprised to find out that Tasaki was a very active member of the Japanese underground who was working for the overthrow of the military clique who were in control of the Japanese government, and that Major Hifumi was also high in the underground movement. Tasaki was not content with just telling me these things but took me to see quite a number of Japanese who were in the underground movement. They had agents in Naval Headquarters, Army headquarters, Domei, the Japanese Broadcasting Company, the Japanese Information Bureau, the foreign office, the Tokyo police department, and the neighborhood associations, even the Japanese Diet. The Emperor’s Brother Prince Kuni was in favor of their actions, however belonging to the Royal family could not be an active participating member. A former member of the Japanese Diet was now working in the Bunka offices, as was Maso Takabatake of the foreign office and others including some Japanese women translators. Bunka was fast becoming one of the principles working centers of the underground movement. Tasaki solemnly told me that if any of us were caught it would mean certain death and for that reason, we had to be doubly careful, working right under the noses of the military clique. Tasaki also informed me that arrangements had been made for a half hours’ time on radio JOAK for me to use as I saw fit. He also asked me if there was any other prisoner in Bunka who I would like to work with me. I said no. Then Tasaki said that if there were any other prisoners in any other camps that I knew and would like to have them brought to Tokyo to work with me, they would be brought. I gave him the names of a few POWs I knew and could trust and felt would like to work with me. Later I was informed that only three of them could be brought, as the war had taken a turn for the worse for the Japanese and it would be quite impossible to spare planes to fly POWs from Shanghai. Milton (Whitey) Glazier and John Tunnicliffe, PNAB Contractors employees of Wake, and Pvt. Dales Andrews, USMC from Wake were at Osaka and would be brought to Tokyo soon. The only other POW I had requested who was in any area where he could be brought to Tokyo was Cpl. Jasper Dawson, USMC, from the embassy guard in North China whom I was told was in the Japanese hospital in Hokido with a nervous breakdown.

                About this time men were beginning to crack up in Bunka, Major Cousens cracked up with a nervous breakdown and spent several months in a nearby Japanese hospital. Sgt. John Provoo broke down, Stephen Shattles had become a great problem he was slipping badly mentally and physically, and some of the other POWs were on the very verge of mental breakdowns, the food situation had gotten so bad that cats were trapped and eaten, as were snails, old bones, leaves, bark, anything that looked like it might contain a little energy. The food ration now consisted only of boiled millet. The situation got so bad that the Japanese sensing that they were apt to lose their entire POW broadcasting group from starvation, as a final resort gave the worst prisoners vitamin shots. These shots were given by Edward H. Hayasaki who laughingly said he was only a horse doctor.

                For some time, American B29s had been making their daily calls in Tokyo and this did not improve the dispositions of the Japanese in Charge of Bunka.

                I remember one night I was reading. Yes, prisoners of war sometimes read. I remember those last words on the page before the lights went out, –“and cold hopes swarm like worms within our living clay.” The blackout came without warning blotting out the pages of the book. – The drone of planes. – I sat expectant. – The building shook. – The air-raid sirens screeched. – They beat the Japs sirens that time. – The stillness that followed was broken by the crackling of flames. – I raced out of the building. – The sky was red from a nearby fire. – My foot caught on a metal manhole cover. – I went sprawling. – I looked up at the billowing smoke, and heard the angry humming like bees being smudged, — and the rippling sound of water, — falling bombs. – Aware of only one thought, — I must live, — I crawled into the sewer manhole, — pulled the metal cover over my head. – It was dark, — pitch dark, and it stank. – The concussion of the exploding bombs sucked air out of the manhole around the lid, like the rattle in the throat of a dying man. – The ground shook. – Two gleaming pinpoints of light, — they moved. – I was not alone. – Rats. – I laughed. – It sounded hollow like the echo of death. – The eye vanished. – I stopped laughing. – “Dig deep holes in the ground!” — Was that my voice? – Yes – “Holes in the ground like the rates, – cower in the sewers of civilization, — human garbage!” – “No wonder the earth shakes and quivers like a dying thing, gasping its last breath out from around a sewer manhole cover!” – More bombs, — dirt sifted down my neck, – “Dig deeper, you must survive!” – My hands plunged into the sewer garbage, – “What is this? – It feels like a rotten potato, — yes, that’s what it is!” – The rats are fat, — they eat rotten potatoes. – How does one begin eating again when the very essence of one’s life has been slowly dissolved by hunger? – For three and a half long years, — summer and winter, – the warp in the wool of my life has been scavenging for food to sustain life; that life being consumed so mercilessly by slow starvation. Even in my sleep my subconscious mind dwelt upon food. – Ah, those luscious baked Idaho Russet potatoes dribbling with hot butter, that my wife used to prepare. When you bite into one the melted butter runs down your chin. — I wipe the slime from my mount on my coat sleeve, – God, that putrid odor! – There’s the rats again, – I only ate one of your dam rotten potatoes.” – My voice was cracked and dry, — my stomach felt queer again. – I found a match and a cigarette butt in my pocket. – A haze of smoke spiraled towards the manhole cover over my head. – The rats scurried for cover. – Hushed voices blended with the crunch of heavily booted feet on the frozen ground near the manhole. – Japs. — I thought they were looking for me. – I crushed out my cigarette butt, — I wanted to shout, “It’s alright, here I am, down here with some more rats.” – Something inside me turned sickening. – The footsteps passed on. – “My God, how much longer can it last! – Six more months? – Maybe a year. – Listen to that furious pounding, like hands crashing down on piano keys, — The music of hell.” – A strange feeling crept over me. Sometime, somewhere, it will be real again, all that was before, and we can crawl out of the sewers of civilization, — and exhausted I went to sleep in the sewer and it became part of my dream —

                Another Christmas passes and the cold winter heatless days and nights started to give way to spring. Prisoners huddled against the sunny side of buildings to soak some of the spring sun into their aching bones. The B29s came more often. The fires from the bombings were bigger. March came, the first big American air raid on Tokyo.

                It was March nineteen hundred and forty-five. Over three years after Pearl Harbor, and Tokyo the third largest city in the world was still a quaint picturesque teeming city of millions, showing few scars of the war. There had been a few air raids by small numbers of B29s flying high, too high for the Japanese Zeros and anti-aircraft, but the damage was negligible. There had been a few small areas damaged by fire and bombs, but the effect on the people of Tokyo seemed to be one of the curiosity instead of fear and they went about their daily business and tasks as usual. The only persons seemingly to be interested at all in the fire bombs of the B29s was the Japanese high command, and they had sent armies of workmen and military tanks over the most congested parts of the city tearing down buildings, making fire breaks about a block wide, similar to the fire breaks in our American Forests. These fire breaks crossed parts of the city and were miles long. The breaks were made by hooking steel cables around buildings and tanks pulling them down, the workmen removing any valuable metals and burning the remainder. The work assigned to me as a prisoner of war took me almost daily over portions of Tokyo giving me ample opportunity to see most of the city.

                As most planes raiding Tokyo came from the direction of Mount Fujiama, we assumed that they followed a radio beam directed at Fujiama, and then took off from there to various parts of the city. Hence we usually had about one half hour warning by air raid sirens before planes actually appeared, steaking through the sky like huge silver birds, leaving long trails of condensed air resembling smoke, reminding one of sky writers, writing the fate of Japan.

                In March there is quite a bit of snow on the ground in Tokyo. This night in early March we had completed our day’s work and everyone had gone to bed on our wooden platforms in an effort to keep warm, as we were not permitted to have any sort of heat in our quarters. Most of us had fallen into a fitful slumber disturbed by shivering and dreams of food, when it seemed like the world had exploded under our very beds. The building shook, some glass fell from the windows. Some plaster fell on my bed from the ceiling, and I bounded out, to be greeted with the wild Crescendo of air-raid sirens, the drone of planes, anti-aircrafts guns, exploding shells and bombs and the shouting of Japanese guards. A faint glow of red appeared on the horizon. All lights were blacked out. The glow grew brighter and by the time I had reached the outside of the building the sky was a brilliant red with billowing clouds of smoke pouring skyward. More red glows became leaping tongues of flame. The crackle of burning wood could be plainly heard. In a few moments, the night was turned to almost day by the light of the many fires almost completely surrounding our compound. Ashes were falling on the snow, showers of sparks, and occasionally a large piece of flaming wood fell near, drawn up into the air by the up draft of the fire and dropped, starting more fires in the flimsy buildings. Pieces of anti-aircraft shells were falling like hail, with a queer swish and thud.

                We were hastily assembled and called to attention by sullen excited Japanese guards. After we were assembled and counted, the Japanese seemed rather uncertain as to what to do with us, and we remained in the courtyard standing in line for what seemed an hour. Then a Japanese office came out and told us to get a few of our belongings together and also a blanket for every man that could be wet and thrown over faces and bodies in case we had to evacuate the camp, through the flaming areas surrounding us. Then we were told to take shelter in the building and to be ready to evacuate at a moment’s notice. Some of the prisoners took to the basement of the prison building for what protection it offered. I with some of the owners took advantageous points outside where we could watch the fireworks. And no Fourth of July celebration ever put on a greater display. The Hugh B29s were now flying low and they seemed to be everywhere, dropping more firebombs, and a few busters. Sometimes they could be seen plainly as they entered an area of the sky lighted up by the fires. Searchlights would pick up and keep others in the beams of light, with exploding anti-aircraft shells making fiery patterns of puffs and lights in the sky, with the B29s fire bombs exploding in the air showering down what appeared to be myriads of sparks, which floated down to burst instantaneously into more fires as they came in contact with anything combustible on the ground. Occasionally one of the big silvery B29s would be hit and either explode in midair, come crashing to earth with its crew, or streak off through the sky to try and reach a safe landing with its engines belching fire leaving a trail of sparks in the plane’s wake. I saw one B29 emerge from a smoke bank into the searchlight beams and then explode and seem to disintegrate into nothingness. Apparently, an anti-aircraft shell had hit its bomb load. Another was hit by a Japanese suicide plane which broke the B29 in two, one end falling each way. I saw two Japanese Zero planes streak for a B29, one from above and one from below, only to miss the B29 and crash head on and fall to earth in a tangled mass of wreckage. I saw another B29 emerge through a dense smoke column into the searchlight beams, then waver and come fluttering down like a crippled bird. Only one parachute left the B29. As it floated earthward and Japanese Zero plane dove at it several times. I presume the man in the parachute in midair by the attacking Zero plane. There was so much going on that it was hard to focus the eyes on it all through the eerie pattern of flames, smoke, tracer bullets, searchlight beams, and exploding shells and bombs.

                Tokyo for blocks and blocks surrounding our camp had now become a raging inferno, with flames fanned by the wind leaping whole city blocks with buildings disappearing in the twinkling of an eye.

The scene was abruptly interrupted by an ack gun emplacement nearby being hit by a bomb and an ack shell ricocheting through our camp compound to explode in an adjacent lot. We were again hastily assembled, and it appeared that the Japanese were going to evaluate the camp. But after some time of excited chatter, we were again dismissed. Apparently, the Japanese had considered it futile to try and evacuate the camp through the ring of fire surrounding us. The rest of the night was spent much as before. We formed bucket brigades to put out the flaming embers that fell on the buildings in the prison camp. About five o’clock in the morning the all clear sounded and a grimy, tired group of prisoners tried to get a little rest as best they could. The morning was still punctuated by the wail of fire sirens and ambulances, with fires still raging throughout the city.

                The water and gas mains had been bombed out of commission, and we were forced to carry water several blocks from a broken main. Everything surrounding our compound had been burnt. I think God was watching over us prisoners that night. Our food supply, what little we had on disappeared, and we subsisted entirely upon boiled millet, and little of that. We continued our work as before.

                About noon of the day following the big fire my work assignment took me to the heart of the Tokyo business district and what a sight greeted my eye. Miles and miles of devastation, smoldering ruins, ashes, twisted metal frames of some of the better buildings, blackened burned bodies protruding from the debris and laying along the streets, and throngs of blackened smoke begrimed people wandering aimlessly through the devastation. The Imperial Palace had been hit. The large Imperial Palace grounds which were beautiful parks were a teeming mass of survivors of the fire who had sought refuge in the Palace grounds knew their Emperor, as if he could give them protection. Many of the Japanese people we passed were terribly burned, with most of their hair burned off and their clothes not faring much better. It seemed a miracle how some of them were still alive. Approximately three million people were killed and burned to death in that fire. I do not think the exact number will ever be known, now the horror of that fire ever forgotten by the Japanese people.

                From then until the capitulation air raids became more frequent, and what little was left intact by the first fire was destroyed until Tokyo the third largest city in the world was ninety percent destroyed. The firebombs did more towards bringing the Japanese to their knees than the atomic bomb.

                Andrews, Tunnicliffe and Glazier arrived from Osaki. It was late in April. Prior to their arrival I had been discussing the Japanese treatment of prisoners of war with Count Kabayama. Among other things I said, “Count Kabayama, considering the fact that the Japanese during World War I were credited with the best treatment of prisoners of war by any nation involved in the war, it is hard for me to understand the Japanese policy towards treatment of prisoners of war today. The treatment of prisoners of war by the Japanese in this war is shocking the entire world and is putting a dark blot on the Japanese people that will take a lot to remove.” To this Count Kabayama replied, “Mr. Streeter, I think you have been in some unfortunate circumstances since capture by the Japanese. I do not think that the general treatment of prisoners of war by the Japanese is as bad as you state.” I answered with, “Soon Andrews, Glazier and Tunnicliffe will be here from Osaki and you can see for yourself.”

                When these prisoners arrived at Bunka from Osaki they were in such a deplorable condition that they were kept in a small movie theater room in the front Japanese office building for three days, fed, washed and clean clothes given them, before I was permitted to see them. Even the entire Bunka Japanese staff was shocked by their condition. They were filthy. Their clothes were in tatters. All were in severe stages of palegria and beri-beri. Glazier looked like a skeleton with skin stretched tight over it. Andrews was bloated all over from beri-beri. Tunnicliffe was in the last stages of beri-beri, almost dead on his feet. Count Kabayama was ashamed to face me. Tasaki took me into the room where these prisoners were, and even after they had been fed, stuffed with food for three days and washed and with clean clothes on, the sight of their condition made my blood boil. After greeting them, I stormed out (with Tasaki at my heels entreating me to not do anything rash) into the front Japanese office in which Count Kabayama, Count Ikeda, Hisikari, T. Kojima and a couple of other Japanese were seated at their desks. I am afraid I went a little berserk. I confronted Count Kabayama at his desk. I screamed at him, “I told you so!” “Come look at these prisoners!” – I hammered on his desk. “Their condition is a disgrace to the entire Japanese race!” – “You have got to do something for them, or they will die!” The air was tense. The Japanese in the office sat with blank faces. Tasaki saved the situation by saying to Count Kabayama, “These men are in bad shape. Some vitamin shots may help them.” That started a flow of Japanese chatter, with the result that a Dr. Tasaki from a nearby hospital was brought over and administered vitamin shots. Tunnicliffe’s condition was so bad that Dr. Tasaki only gave him half of a regular vitamin shot. Even this was too much for Tunnicliffe and he passes out cold. After he was reviewed, we carried him to one of the rooms on the second floor of the front Japanese office building, which the Japanese cleared out for us to occupy. I got my belongings from the room over the food storage room and moved over with Andrews, Glazier, and Tunnicliffe. Dr. Tasaki continued to give them regular vitamin shots. Andrews, and Glazier both told me that if John Tunnicliffe had stayed at Osaki, he would have been dead in another week and I am sure that Andrews and Glazier would not have lived much longer at Osaki. Prisoners were dying like flies there. Even in their condition they were all anxious to plunge into the work I was attempting to do.

                The war had taken a bad turn for the Japanese and they could see the end was not far off. Any war efforts by the Japanese now could only be a delaying action. The propaganda of the military clique was intensified calling upon the Japanese to fight to the last man, woman, and child. Some other high Japanese officials not connected with the underground movement were becoming very much concerned by the changing events of the war and were looking for a way out, without losing too much face. Taking advantage of these conditions I pressed the point home to the Japanese that better treatment of war prisoners would be a face-saving gesture even at this late date. Several conferences were held discussing this point, during which I suggested that the Japanese authorities allow American Red Cross representatives to enter Japan with full complement of trucks and supplies to take charge of feeding and caring for American prisoners of war held in Japan proper. The Japanese to give the American Red Cross safe conduct into Japan, and protection while in Japan. That the Red Cross authorities so entering Japan would have to remain in Japan for the duration of the war. I also suggested that the Japanese allow all Mormon Elders held prisoner by Japan to return to their homes in the Unites States. The Japanese to take them to some Russian Border point and turn them over to American authorities there. This not to be an exchange of prisoners, but the outright freedom for Mormon Elders. Being a Mormon Elder myself, I told the Japanese that I would not return to the United States with the Mormon Elders, in the event they decided to send them home, so that the Japanese would not think that I was planning this just to get home to my loved ones. I made a full report of these conferences to Tasaki and he immediately went to work on the matter through the underground movement. Shortly after this Red Cross boxes were brought into Bunka. This time a full box for each prisoner, and a few bundles of Red Cross clothes and blankets. I was informed that a residence just a block from Bunka was being prepared for Andrews, Tunnicliffe, Glazier and I to live in. Our food rations were coming from Bunka and would continue to do so. Tasaki told me that the Japanese authorities had given my suggestions about the Red Cross and Mormon Elders due consideration and had decided in favor of the plans, for us to prepare broadcasts and be ready to go on the air the first of May. Tasaki then gave me a Book of Mormon, a gift from the Japanese authorities. We plunged enthusiastically into our work, working into the wee hours of the morning, every day and night. We were left almost entirely to ourselves.

                After a few days the first note of discord entered our new quarters in the form of diminutive giggling Count Ikeda with some of his personal silly propaganda ideas which he politely insisted that I prepare for broadcast on our proposed new radio program. I told him that his suggestions for broadcast did not meet with the policy set forth for the new radio program, and therefore I would not prepare them for broadcast. This started a chain of events which almost wrecked our whole plan and delayed the starting of our new radio program one month, until June first. Tasaki came in very excited and said that I had not been very diplomatic in handling Count Ikeda, and that Ikeda apparently sensed that something was going on that his clique did not know about, and had asked the higher authorities for an explanation. This brought the Kenpei Tai down to Bunka, and for a few days’ things were quite tense in the Japanese front office with everyone going into excited conferences. After a few days’ things began to quiet down. Tasaki said that some of the Japanese who had approved the new radio program had asked him to suggest to me that they would have the military down to hear the broadcast. The military would then think everything was alright and leave us alone. To this I refused, stating that if we were not permitted to carry on the program as planned, we would not broadcast at all. These arguments lasted long into the night, with Tasaki carrying the results back and forth between the Japanese and the Civilianaires as Andrews, Tunnicliffe, Glazier and I called our new proposed program. This bickering went on for two or three weeks, with the final result that we agreed to put on a substitute program for the broadcast the military were to listen to, but we would not use Count Ikeda’s ideas. In June first we moved to our new quarters in a Japanese residence one block from Bunka and started the Civilianaire broadcasts. The military authorities listened to our first broadcast and as Tasaki had predicted left us entirely alone from then on. We made our broadcasts concerning the Red Cross and the Mormon Elders, asking the United States to confirm receiving them via short wave to the Civilianaires. Preparations were made by the Japanese to concentrate all Mormon Elders, held prisoner by Japan, in Tokyo, so that when we had received concentrate all Mormon Elders, held prisoner by Japan, in Tokyo, so that when we had received confirmation of receiving the broadcasts from the United States, these Mormon Elders would be placed in my charge and flown by the Japanese to the Russian border near Vladivostok where I was to escort them to the border and turn them over to the U.S. representative there. A week or more passed with no reply from the United States Government, so the broadcasts were repeated. The U.S. Government never replied so the plan had to be abandoned. The recordings of these broadcasts are in the files of the U.S. Government and also the files of the Church of Jesus Christ of Latter-day Saints, or Mormon Church, in Salt Lake City, Utah.

                In our new quarters we were left almost entirely to ourselves. Tasaki, Takabataki, and Tadso Ito slept there nights. There were no Japanese guards. We had very little contact with the other prisoners at Bunka. Our food ration was put in a pail by Shenk and taken to the guard room in Bunka where it was picked up by Glazier three times a day. We were now subsisting entirely on boiled millet.

                The allied air raids were being intensified, and Tokyo was becoming a city of ashes, rubble and dead. It is only a miracle that we survived the bombing. Almost every direction we looked from our quarters there was nothing to be seen but fire ravaged building as far as we could see. Perhaps the reason we were spared was because the Bunka district was composed off schools and hospitals, which fact was probably known to the Allies and they did not bomb this area.

                Tasaki furnished us daily with large sheaf’s of monitored radio broadcasts form the United States, so that we could keep good track of how the war was progressing. Friction was becoming more apparent between the Japanese. The military die hards were exhorting the people to a last-ditch fight, while other elements were seeking means to surrender without losing too much face. The underground movement was getting bolder and impregnating ever channel of Japanese war endeavor.

                Late in July Tasaki informed me that Prince Kuni was coming to see me for a conference. Prince Kuni was the Emperor’s brother. I had previously requested of Tasaki that he permitted an audience with the Emperor to discuss Peace. The morning Prince Kuni was to arrive at our quarters, I told Andrews, Tunnicliffe and Glazier to carry on their work as usual. Not to rise and bow but stay seated all the time. About ten o’clock that morning, I heard someone coming in the front door. I looked up and saw, Tasaki with Prince Kuni and several other Japanese, some in civilian clothes and some in uniform. I remained seated at my desk until they came near. I arose. Tasaki introduced Prince Kuni and I. I bowed, asked the Prince to be seated, and resumed my seat. Everyone else in the room except Andrews, Tunnicliffe and Glazier, remained standing. We discussed the war situation and Prince Kuni said that he had been told that I was a man of peace and he was open for any suggestions I might have to bring the war to a close, honorably. The word, honorably, implied without losing too much face. Prince Kuni also asked what the Japanese could expect if they surrendered. I told him that my government had never been too hard in their treatment of people whom they had conquered in war, that on the contrary they had been most generous in the rehabilitation of those countries, and that I did not think that my Government would change that policy with regards to Japan. I told him that I knew that face saving meant a great deal to the Japanese people, that it was little understood by the American people. However, it could be classed in the same category as prestige when used by Americans. I suggested that this could be accomplished, if any surrender gesture made by the Japanese was made by the Emperor. That with my knowledge of the Japanese, no one would question such a decision by the Emperor. That with my knowledge of the Japanese, no one would question such a decision by their Emperor. After our talk Prince Kuni was very profuse in his thanks, and the entire party left.

                You can well imagine the feelings of Andrews, Tunnicliffe, Glazier and myself after this conference. If the Japanese by any chance followed the suggestions, I had made to Prince Kuni, it would mean that they had virtually surrendered to four American prisoners of war. The boys kept asking me, “Do you think they will do it?” “You put it pretty blunt to him.” – “Maybe too blunt.”  “Maybe they won’t like it, after they get thinking it over.” I told the boys I had only stated the truth, and I hoped for the best. What they would do at this stage of the war was anybody’s guess.

                From then on, we saw very little of Tasaki. He would come a little before time for us to go to the radio station. Take us there. Bring us back, and then we would not see him until next morning. One day he came in and said that he had some bad news to tell us. Some atomic bombs had been dropped on Nagasaki and Hiroshima. The damage was terrible. He said if we had anything white in the line of clothes, to wear white or light colors, and to get under the concrete portion of the house at every air raid warning as fast as we could.

                On August 9, 1945 Tasaki told us it looks like its all over. The big news is scheduled for day after tomorrow. August 10th, 1945, our radio broadcast contained this closing message, “Listen to the Civilian Aire Program tomorrow at this same time and you will hear what the people of the world have been waiting for and longing to hear.”

                Nothing more happened until August 14, 1945. The first word we had was from Glazier who said that as he was going over to Bunka for our food ration, he said people were standing in the street listening to someone talking on the radio in Japanese. Everyone was standing as if in awe. Glazier could not understand what it was all about. The next we heard was Tasaki rushing in and saying, “I’ve only got a minute. – They have done it. – The Emperor announced the surrender over the radio just a little while ago.- Be ready to go to the Radio station and make your last broadcast.”

                As we neared the radio station that day there was a cordon of Japanese soldiers stationed around the four blocks surrounding the radio station. They were standing almost elbow to elbow. No one was allowed near the radio station, except on special pass. Tasaki showed our special pass and we went into the radio station. Everyone in sight was armed with some kind of gun. No one seemed to pay any attention to us. I will never forget that broadcast. We did not follow any script. We were alone in front of the mic. A lone radio technician at the controls in the control room, who could not speak a word of English. We were pretty excited. The first thing we said over the mic was, first, me, with, “What will we do now, boys?” Glazier replied, “Let’s set here and grin at each other.” The rest of the program I do not remember much about. We were too excited. We shouted its all over. We slapped each other on the back and danced all over the broadcasting room. The Japanese fellow in the control room must have thought we had gone batty.

                We returned to our quarters. Tasaki left. In a few minutes he was back with two armed soldiers. Taskaki left. In a few minutes he was back with two armed soldiers. He explained to me that the underground had come out into the open, and it had been found out that I had been actively working with them. The guards were to protect me from the Japanese. One was placed at the gate entering the yard and the other was supposed to stay where he could see me at all times.

                That night things in Tokyo were hectic. In one of the buildings not far from where we were, people could be heard singing far into the night. Bursts of Machine gun fire could be heard occasionally, along with spasmodic rifle fire. The next day Japanese planes flew overhead dropping leaflets telling the people to stand by the air force and fight to the last man; to ignore the Emperor’s prescript surrender announcement. Japanese were firing on Japanese planes. High ranking Japanese officers were committing harikari. Over Tokyo hung a pal of smoke from burning records.  The Japanese were burning everything they did not want to get into American hands. The rebellious air force was hard to quell. Prince Kuni after making repeated personal appeals at the various air bases finally quieted them down. After a few days, the guards were removed from our quarters.

                For the next few days, we did nothing but relax and anticipate our return to home and loved ones. Tasaki told us we were to be sent back to Omori to await the arrival of the American liberating forces. On some pretext Tasaki asked me to go with him for a while. We were gone a couple of hours doing nothing in particular except ride the tram to Tokyo and back. When we returned to out quarters, To my utter amazement I saw that a large table had been arranged in the main room and Andrews, Tunnicliffe, Glazier, and about a dozen Japanese including Major Hifumi were seated at the table which contained quite a variety of good food. As Tasaki and I entered everyone arose and I was ushered by Tasaki to the seat at the head of the table. Major Hifumi then gave a short speech which was interpreted by Tasaki as; “We now have peace, for which you have worked very hard. This dinner is given in your honor, in appreciation of your untiring efforts to bring about peace between out two countries.” Every Japanese present then arose and bowed to me and then to Andres, Tunnicliffe and Glazier. It was a memorable occasion.

                About Aug. 22, 1945 we were told to get out belongings together and be prepared to return to Omori. Orders were issued by Japanese authorities that no prisoner would be allowed to take any pictures or written or printed material with him. During my entire time in Japanese hands I had kept a complete record of everything I had written, including copies of all correspondence with the Japanese authorities. I also had pictures and other data in my possession which I believed would be of interest to the occupation forces. During the bombings, I had carefully hidden them under a pile of rocks away from buildings to protect them in case of fire. I did not intend to leave these things behind. I told Tasaki I would not leave without them. He took it up with major Hifumi and Major Hifumi stamped the packages with his personnel chop and gave me a letter to the Omori authorities stating that I was permitted to keep them.

TRANSLATION

CERTIFICATE OF PROOF

American – Non-Combatant Mark L. Streeter.

Because of the about mentions person, who previously had been forced to participate in the local special broadcasting programs, may need some proof for his defense in this connection upon returning to his country, the following two articles have been specially granted to him to take back.

  1. A black case containing original copies and other matters
  2. A paper bag which contains original copies of written matters.

August 23, 1945

Public Relations,

Branch Office, Surugadai

Kyuhei Hifumi, Major, Japanese Army.

We joined the other POWs at Bunka and all retuned to Omori together. Major Hifumi and Tasaki accompanied us to Omori. Upon out arrival at Omori, our belongings were searched, and we were assigned to a barracks, with nothing to do but wait for the Americans to strive and take us home. We had not been at Omori long before American planes flew over and dropped food and clothes by parachute. Everyone went a little wild at the sight of our own planes. August 29, 1945 the American prisoner liberating forces under Capt. Harold E. Stassen, USN landed at Omori.

By rights this should be the end of the story of Bunka. The war over and the Bunka Prisoners of war on their way home, with Bunka but a bad memory, but it is not the end of the Bunka Affair. There is much more. Some of it not very pleasant to tell.

Some actions of the human mind are very strange: very strange indeed, and what brings on some of these strange actions is hard to understand and has puzzled some of our best minds. There is no set formula for mind reactions which cause panic. It is believed that panic is caused by fear. Whether the fear is well founded or not matters little.

When Capt. Harold E. Stassen, USN, former governor of Minnesota, landed at Omori, I saw POW Captain Wallace E. Ince, US Army in earnest conversation with him. I have since heard what this conversation was about. However, as this story is based on fact, I will omit all hearsay. This was August 29, 1945. Shortly before sundown Capt. Ince came in the barracks where I was billeted and asked me if I would come with him for a few minutes. I replied in the affirmative and proceeded to climb down from the upper bed deck to go with him. He preceded me out of the barracks, I being perhaps about ten feet behind him. He was walking in the direction of the main camp office. I paid little attention to where we were going, thinking that Capt. Ince wanted me to help perform some task which needed doing. As we came abreast of the main camp office, I noticed that there were a lot of American Officers and men in American uniforms gathered on the front raised platform. It was then Captain Ince halted facing the gathered officers. I also stopped, still about ten paces behind him. He saluted Capt. Stassen and said, “Sir, I would like to place Mark L. Streeter, civilian from Wake Island, and Sgt. John David Provoo, U.S. Army under arrest. Capt. Stassen replied, “Then place them under arrest.” Ince then ordered me to turn around and go back to the barracks. When I turned, I saw Sgt. John David Provoo, under the custody of POW Sgt. Frank Fugita, US Army, a few feet behind where I was standing. This was the first knowledge I had that they were anywhere in the vicinity. We four went back to the barracks, where Capt. Ince informed me, I was his prisoner, and I was to speak to no one. Neither Capt. Ince or Sgt. Fujita carried any side arms. I asked Capt. Ince, What is this all about? – He replied, “You are not in the custody of the United States Army,” and refused to say more. Andrews, Tunnicliffe, and Glazier saw what went on and wanted to take care of Capt. Ince and Sgt. Fujita, but I told them that Capt. Stassen had authorized it, so I would follow it through and find out what it was all about. When the first landing craft were ready to take of POWs, the POWs were all lined up waiting. Capt. Ince and Sgt. Fujita took Sgt. Provoo and I to the head of the line and went aboard first. Andrews plunged and elbowed his way through the line and got aboard right behind us. I could see that he was going to stick close to me, if he had to fight to do it, if for no other reason than to be a witness to what went on.

The landing craft which held about fifty POWs pulled up alongside of the U.S.N Hospital Ship Benvolence, and we clambered aboard. We were given baths, deloused, and given clean clothes. Sgt. Provoo and I were assigned to the LOCK ward, which was full of shellshock, or as they are called it in this war, GI’s suffering from battle fatigue.

I had carried with me all of my papers, in all about twenty five or thirty pounds, in a Dutch haversack and an oilcloth pouch I had made from a worn out rain coat. The corpsman in charge of the Lock ward wanted to put these through the delouser, and was very insistent. I demanded to see the purser of the ship, and finally after much arguing the purser was brought, and I turned my two bags of papers over to him and asked that they be locked up in the ship’s safe, until I could turn them over to Navy Intelligence. I then wrote a letter to Captain Laws, skipper of the Benevolence and requested that I be permitted to see Navy Intelligence and turn the papers I had over to them. Sgt. Provoo and I remained in that ward two weeks, without anyone coming to see us. We were still in the dark as to why we were there. At the end of the two weeks we were transferred to the U.S.A Hospital Ship Marigold, and again confined to Lock ward cells, about three feet by six feet in size. No medical treatment was given to us. I was permitted to bring my papers to the Marigold and there given a receipt for them. After about three days two Army CIC officers came to see me. I told them where my papers were and told them to get them. Sgt. Provoo and I remained aboard the Marigold one week. Nothing having been told us why we were there. At the end of the week we were taken to the Yokahama city jail then under control of the Americans. Here I was interviewed by the press. The interview was most interesting. Two newsmen were let into my cell. Introduced themselves and said, “We have received permission to interview you.” I replied, “The mystery deepens, perhaps you gentlemen can tell me what this is all about.” One of them handed me a copy of a recent radio news broadcast which stated that; “Mark L. Streeter, a civilian from Wake Island, has been taken into custody by the U.S. Eight Army Counterintelligence Corps. Streeter is the only American on General McArthur’s top list of War Criminals.” To say that I was dumbfounded, would be putting it mildly. I told the newsmen what had transpired since my capture, and said, “I am sorry, gentlemen, if you are looking for something sensational, I am afraid I will have to disappoint you. I have told you all that I know. The Army has failed to tell me anything so far. One of the newsmen then said, “Who arrested you, and what have you been charges with?” I replied’ “I have already told you about the Captain Ince incident at Omori. As for charges I know nothing except what you have shown me in that news broadcast.” This ended the interview. A few minutes later, it was now about nine o’clock at night, Sgt. Provoo and I were whisked out of the Yokahama city jail and taken by jeep to the Yokahama prison, also under the control of the Americans. We were the first prisoners to arrive. A few minutes after we entered the prison, and were waiting to see what happened next before we were put in a cell, another group of prisoners were brought in, including Col. Misinger, (German) called the Butcher of Warsaw: Jorge Vargas and his two very young sons; (Vargas was secretary to President Osmenda of the Philippines.); other Filipinos in the group were, Jose P. Laurel former Chief Justice of the Philippines Supreme Court and his son Jose P. Laurel Jr.; Camilo Osias former Philippine representative in the United States Senate, and B. Aquino also former Philippine representative in the U.S. Senate. We were all booked under the watchful eyes of American GI guards with automatic rifles and assigned to cells.

The next day Sgt. Provoo and I were taken out of Yokohama Prison by the U.S. Eight Army Provost Marshal and take to the Provost Marshal’s office in Yakohama. The provost Marshal told us, “I do not know what this is all about, but you do not have to worry now. Make yourselves at home here for a while, until I can get time, and I will take you down to the pier and put you aboard a LS boat headed for the States.” About an hour later the Provost Marshal took us aboard the LS5 and told us we were to have the freedom of the ship, but not to leave the ship while it was in port without his permission. We were assigned to bunks in the crew quarters. After a good bath we joined the crew at mess and enjoyed a good meal. About nine o’clock that night we were in the ship recreation room listening to the radio and talking to crew members, when the Captain of the ship came in and touched me on the shoulder at the same time saying in a low voice, “Mr. Streeter some changes must be made in your quarters, will you and Sgt. Provoo accompany me please?” We were told to get out belongings from our bunks and were escorted to the ship’s brig down in the bilge and there locked up, again without any explanation. We were at a loss to understand what was going on. The next morning two CIC men took us off the ship. We were photographed and placed in a jeep and taken back to Yokohama Prison, and again placed in dingy cells. In the course of the next few days more prisoners were brought in including, John Holland (Australian) who had just been released from the Japanese Prison at Saparo where he was confined for eighteen months in solitary. He was in very bad shape physically. Raja Mehandra Pratap (Indian National) founder of the World Federation, who had been given political asylum by Japan years ago, after his break with the British over India independence; The German Embassy staff, Ambassador Stammer; Franz Josef Span; Count Derkheim; Walker Peckrun; Dr. Kinderman, Helmit POP; Hendrick Low and others; the Chinese Embassy staff including Admiral Wu; Professor Feng Tung Tsu; Joseph Jer Cherng and others; Dr. Maung finance Minister of Burma; Ba Ma and other Burmese; Dr. Van Deinst, Dutch Buddist Priest; Iva Toguri de Aquino known as Tokyo Rose; Lilly Abbeg (Swiss) radio broadcaster; General Homa, and other high ranking Japanese including the Prime Minister.

The only difference in this prison and the former prison and prison camps I had been in was the different uniforms the guards wore, and we were fed. We worked, ate, bathed, and slept under the menacing muzzles of Tommy guns. We were forced to do the most belittling tasks, mopping dirty halls and picking up cigarette butts and other filth around the prison. We were given no medical attention, even though Dr. Maug was suffering from creeping paralysis; John Holland, Sgt. Provoo and I were suffering from acute palegria and beri-beri, yet I was told by a prison officer that I would have to make daily rounds of the prison yard under guard and pick up all cigarette butts and other filth around the prison. The officer told me I would have to do it “or else”. While making these rounds around the prison, I had opportunity to talk to Iva Toguri de Aquino through her cell bars. Outside of our working period and exercise period the rest of the time was spent in dark prison cells.

After we were in Yokohama prison a few days, General Eichelberger made the rounds of the prison talking briefly with each prisoner, the main question to all was the same, “Are you getting enough to eat?” On this day my cell door was thrown open and General Eichelberger said, “Are you getting plenty to eat?”

I replied. “Yes.”

The General then said; “Do you know Tokyo Rose?:”

I answered, “Yes, I know the girl referred to as Tokyo Rose.”

General Eichelberger then said, “She done us a lot of good when we needed it, a lot more than the rest of you g__ D___ Japs.”

This conversation was heard by both Sgt. John David Provoo and John Holland, both of whom had cells adjoining mine.

A few days after this incident I was escorted to the prison office and introduced to a National Broadcasting Company representative, I have forgotten his name. He was permitted to interview me in a room by ourselves. I related the events of my prisoner of war experience up to the present time. The NBC interviewer said, “I think you have gotten a raw deal, and I am going to give you a break in my broadcast.”

Since hearing what his broadcast said after my return to the United states, if he was sincere in his statement to me, U.S. Army censorship deleted the major portion of it, and is so often the case half-truths are more dangers than outright lies.

A few days later I had a call from the American Red Cross and was asked if there was anything that I needed. I told them that the only thing that I wanted was the opportunity to send a cable to my wife telling her that I was alright. I wrote a very short cable to my wife simply stating, “I am O.K. Please do not worry.” The Red Cross representative said it would be sent at once. Three months later this same cable was given to me and I was asked by the prison authorities id I wished it send as a letter. Letter writing under censorship was now granted. Up to this time we were held incommunicado.

While in Yokohama Prison I was interviewed on numerous occasions by the CIC and once by the FBI. I gave the CIC information on tunnels the Japanese had dug in which to hide things they did not wish to fall into Allied hands. I had seen some of these tunnels, and had seen the Japanese hauling a truck load of records from the building across the street from the radio station. Records were being burned all over Tokyo at that time, so the logical conclusion on seeing piles of records burning in the rear of the building from which these records and items were being loaded on a truck, was that the Japanese intended to hide them. The occupation forced later found many of these tunnels and recovered many valuable records and much bullion and precious gems in them. I also turned over to the CIC the name of Dr. Tasaki who had told me he had saved a supply of radium form a bombed-out laboratory.

During my stay at Yokohama prison I borrowed a typewriter from John Holland and made out a reparations claim against Japan, filing one copy with General MacArthur and sending one to the United States Attorney General for Appropriate disposition.

In November 1945 we were all transferred from Yokohama Prison to Sugama Prison in Tokyo. Sugamo is the largest prison in Japan. It was now divided into three sections, The red section for Japanese prisoners, the white sections for GI prisoners, and the Blue sections for political prisoners. With the exception of the Japanese who were confined at Yokohama we were all placed in the blue section. The prison was under the command of Colonel Robert Hardy, U.S. Army of Yakima, Washington. However, Sugamo was little improvement over Yokohama prison. The guards inside the prison now did not carry guns, and much of the belittling work was omitted. The orders to get prisoners to do work in the prison was modified to “request for volunteers. By the implication of the “request” it was very plain that if prisoners did not “volunteer” the results would not be too pleasant. Being a construction foreman, I was “requested” to build some brick walls in the exercise yard and paint the interior of the “Blue section”. I was given the German embassy staff for a crew. In addition to this work I was “requested” to build a pulpit in the end of the dining room which was used for church services, in addition to this I was “requested” to take charge of all incoming food stores for the Blue section and keep the dining room in order for meals and church and motion pictures, which were given about twice a week. I performed these duties throughout my stay at Sugamo. We were still denied all medical attention. Dr. Maung’s Paralysis condition became very bad. We prisoners did what we could to try and make him comfortable. He died on a British ship In route to Burma after his release from Sugamo. Sgt. Provoo had begun to crack up from the terrific mental strain of this extended prison life and became quite a problem. The only person that could do anything with him was myself. He depended entirely on me. I had several hot arguments with the CIC and prison officials concerning his treatment. His mother died while he was in Sugamo and the shock nearly finished Sgt. Provoo.

The Protestant Chaplain and the Catholic Chaplain of the prison took a great interest in Sgt. Provoo and I, and tried to get something done in our behalf. However, they were squelched by the high brass, and told to keep hands off both of us. The Protestant Chaplain ignored the orders and persisted to work in our behalf, and was transferred out of Sugamo leaving the prison without a Protestant Chaplain. The Catholic Chaplain told me he had been given the same orders, and feared if he did more he would be ousted too. He said for the spiritual wellbeing of the inmates he would have to comply with the high brass orders so as to remain in Sugamo, and he thought it best that he stay, to comfort the prisoners as much as possible.

The long months of confinement were becoming unbearable to men and women who were locked up and forgotten, and given no reason for such confinement. Most of the prisoners in the Blue section wrote letters to Scap (Allied Headquarters) asking for an explanation of why they were there and what they were to expect. The only letter SCAP considered important enough to answer was the letter written by Franz Josef Spahn, a rabid Nazi, and head of the German Nazi party in Japan during the war. A copy of the letter follow:

                                                                                                                                                APO 500

                                                                                                                                                17 May 1946

Mr. Franz Josef Spahn

Sugamo Prison

Tokyo, Japan

Dear Mr. Spahn:

                Necessary action is being taken to effect your repatriation to Germany.

                Until final decision has been reached with regards to repatriation, your present status remains unchanged.

                                For the Supreme Commander:

                                                                                                B.M. Fitch,

                                                                                                Brigadier General, AGD,

                                                                                                Adjutant General.

Having despaired of receiving any answer to my letters to SCAP. I prepared a writ of Habeas Corpus had it attested by Lt. Bernard, U.S. Army, and sent it to the State Departments highest civilian representative in Japan, George Atchison.

Unites States of America

                                                                —————0—————-

=

Mark L. Streeter (A citizen of the United States of America) Vs The Commanding Officer of Sugamo Prison or any                           Person or entity who may be holding his person In Custody.          Habeas Corpus

Before any Federal Court of the United States of America authorized to entertain and issue the writ of Habeas Corpus.

Petition

Comes now the undersigned petitioner, Mark L. Streeter, in his own behalf or by any representation signing this petition in his name and behalf and most respectfully avers the following:

  1. That he, Mark L. Streeter, is a natural born citizen of the State of Utah and of the United States of America: 48 years of age, married, last legal residence Lewiston Orchards, Lewiston, Idaho, present families legal residence 490-30th Street, Ogden, Utah, U.S.A. and as such citizen of the United States of America is entitled to all the rights, privileges and immunities appertaining to a citizen of the United States of America under the Constitution, the laws and common and time honored traditions of the People of the United States of America.
  2. That at the present time he is illegally and without authority of law or the Government of the United States of American and contrary to the laws and customs and usages of civilized nations detained in Sugamo Prison, Tokyo, Japan, and deprived of his freedom in violation of the Constitution, laws and cherished ideals and traditions of the American people: that he has not been informed of any valid cause or reason for his detention.
  3. That he has been deprived of his freedom continuously since December 23rd, 1941 to the date of the filing of this petition ———————-1946, first by the military forces of the Imperial Government of Japan and since August 29th, 1945 by the United States Army of occupation of Japan instead of being liberated as an American prisoner of war in the custody of the Japanese: that for his incarceration by the Japanese during the afore-said period he has suffered both physical and mental cruelties and other abuses which permanently affected his state of mind and health, and further impaired his normal means of livelihood, and jeopardized his United States citizenship and has filed a claim against the Imperial Government of Japan, it’s institutions and people responsible for his illegal imprisonment as a military prisoner of war and the abuses appertaining thereto which he was forced to suffer, a copy of which is hereto attached and made a part of this petition as Exhibited A.
  4. That the facts and circumstances leading to petitioner’s incarceration by the military forces of the Imperial Government of Japan and later by the American Army of occupation of Japan are to the best of his knowledge and belief as follows:

From March 1st, 1941 to September 25th, 1941 petitioner was engaged in building emergency defense housing projects at Boise, Idaho, Fort Lewis, Washington, Bremerton, Washington, and Seattle, Washington.

On September 30th, 1941 at Alameda, California he signed a nine months labor contract (Contract No. W1821) with the Pacific Naval Contractors for the building of Emergency defense buildings on Wake Island.

He was transported to Wake Island on U.S. Naval ships, arriving at Wake Island October 30th, 1941, immediately commenced work and continued to work until December 8th, 1941.

After 16days of bombardment by the Japanese, Wake Island capitulated and on December 23rd, 1941 he was taken prisoner by the Japanese, and forced to do slave labor on Wake Island until on or about January 12th, 1942.

On or about January 12th, 1942 he was taken aboard the Japanese ship Nita Maru by the Japanese military forces and transported to Woo Sung, China prison camp, arriving there on or about January 23rd, 1942.

On or about January 1st, 1943 he was transported by the Japanese military forces to Kiang Wan China prison camp.

On or about November 15th, 1943 he was transported by the Japanese military forces to Omori Prison Camp near Tokyo, Japan.

On December 1st, 1943 he was transported by the Japanese Military forces to Bunka Headquarters Prison Camp, Surugadai, Tokyo, Japan, and there at the treat of death and other means of coercion and duress, forced against his will to aid other Allied prisoners of war who were under the same threats and duress, to prepare, write and broadcast radio short wave programs over Radio JOAK for the Imperial Japanese Army and directed to America.

On or about August 22nd, 1945 he was placed under arrest by the American military liberation forces at Omori Prison Camp and transferred to the lock ward of the U.S.S. Benovelence.

On September 7th, 1945 he was transferred to the lock ward of the U.S.S. marigold.

On September 12th, 1945, he was transferred by the C.I.C. to Yokahama city jail and that evening transferred to Yokahama Prison.

On September 13th, 1945, he was transferred by the C.I.C. to the U.S.S. L.S. 5 Brig.

On September 14th 1945, he was transferred by the C.I.C. to Yokahama Prison.

On November 16th, 1945, he was transferred by the C.I.C. to Sugamo Prison, Tokyo, Japan where he remains at this writing.

  • That the herein petitioner alleges that during the entire period of his incarceration by the American Army occupation forces he has been denied free access to the mail: denied the benefit of counsel or legal representation: and that the length of his illegal detention now constitutes a prison sentence without legal trail or proceeding in the form of criminal accusation, or fair trail by jury: and that as an American citizen no official, functionary, organ or authority of the United states Government may deprive him of his liberty indefinitely and without due process of law and in violation of the fundamental rights, guarantees and immunities of a citizen of the United States.
  • That petitioners detention in Sugamo Prison, Tokyo, Japan, by whomever person responsible therefore is a travesty on American Justice, repugnant to the fundamental constitutional rights of an American citizen and in derogation of the sacred traditions of the American people.

WHEREFORE IT IS PRAYED:

  1. That waiving formalities and technicalities of the law with which the herein petitioner is not familiar an order to Show Cause be issues by a competent court of the United States of America to the Commander-in-Chief of the United States forces in the Pacific, The Commanding Officer of Sugamo Prison, Tokyo, Japan or any officer, person or authority concerned:
  2. That the Herein petitioner be given an opportunity to plead his case personally:
  3. And after hearing the herein petitioner released from custody and enjoy the rights and freedoms of American Citizenship.
  4. It is further prayed that the service of the required summons to transmitted to the person or persons concerned by cable or radio to speedily bring about the release of the petitioner from the injustice of prolonged illegal imprisonment which is impairing his state of health and mind.
  5. The petitioner further prays that the court will order the personal property listed herewith in copy of receipt, be also delivered with the petitioners person intact at Habeas Corpus proceeding in America.
  6. Further the herein petitioner prays for such appropriate and other remedies as to the Honorable Court taking cognizance of this case may seem equitable, meet and proper.

Mark L Streeter

Petitioner

(Sugamo Prison, Tokyo, Japan.)

                The Petitioner, Mark L. Streeter appearing personally before me, affixes his signature hereto and swears under oath that the statements made herein and attached hereto are true to the best of his knowledge and belief.

                                                                                                Signed                  Eng C Bernard                                    .

                                                                                                                                1st Lt. Inf.

ADDENDA

                There herein petitioner further states that this petition be considered a document in whole or a portion or addition to any similar petition that may have been filed in the United States by the petitioners wife or any representation signing and filing a similar petition his behalf.

                The petitioner further avers that being a citizen of the United States of America, That no official, functionary, organ, institution, or tribunal of any nature what-so-ever not functioning under the Constitution of the United States of America and within the Continental limits of the United States of America and under due process of United States Constitutional Law, has any right to detain, imprison, try or convict the petitioner on any charge real or imagined while said petitioner was or is illegally forcibly detained outside the territorial limits of the United States of America during time of war, or by military forces of any nationality.

                The petitioner further states that due to the published malicious distortions of the truth relative to petitioners activities during the more than 44 months of his prisoner of war confinement by the Japanese military forces, and the subsequent more that 7 months of his illegal imprisonment by the United States military forces which can only be the result of criminal negligence in the performance of duty of those responsible for such a travesty of Justice and human decency and considering such action to be premeditated collusion to obstruct justice, the petitioner is forced as an American citizen to stand upon his Constitutional rights and refuse to make any statements or give any testimony, the truth of which may be further distorted to be used as evidence against him, until he is under the jurisdiction of the lawfully constituted authority of the Federal Courts in the United States of America.

                In the absence of legal counsel the petitioner reserves the right to make any additions to or add any depositions to this petition or subpoena any witnesses, which in his belief may be necessary for the protection of his rights as a citizen of the United States of America and the restoration of his freedom.

                The petitioner further states that any typographical errors or misspelling or the omission of proper punctuation in this petition shall in no way deter its true meaning or lessen it validity.

                                                                                                                                                                                                                                Exhibit A.

                (Copy)

REPARATIONS CLAIM.

Mark L. Streeter,   vs   (A citizen of the United states of America)The Imperial Government of Japan, the following persons and institutions of such government that may arrise there-from: Emperor Hirohita: ex-Prime minister Hideki Tojo: the imperial japanese aremy: the Imperial Japanese Navy: the administrative head of Japanese Prison camps: Inosuko Furuno, president of domei and director of Japan Broadcasting Corporation: Prime Minister Kijuro Shidehara, and any other persons whom it may concern.

The following claims for reimbursement for losses and reparations for damages sustained by the claimant, Mark L. Streeter, and incurred by acts of the Imperial Government of Japan, et al, between December 7, 1941 and December 7, 1945 or the date of the completion of this litigation, are herewith entered and filed with the judicial body having jurisdiction, for prompt hearing and adjudication.

STATEMENT OFCAUSE:

                As a result of the aggressive warring actions of the Imperial Government of Japan, et al, on and subsequent to their first attack on the possession and property of the United States of America, Wake Island on December 7, 1941, the claimant Mark L. Streeter a citizen of the United Stated of America then engaged in peace-time building construction on Wake Island, has suffered the herein after mentioned losses, and compelled by the Imperial Government of Japan et all, at the risk of life, limb and health to undergo the following experiences and submit to the following conditions, in violation of agreements existing between the Imperial Government of Japan and the United Stated of America concerning the care and treatment of non-combatant civilians of either respective nation apprehended or coming under the control of either nation during time of war.

  1. As a result of the bombing of Wake Island by the military forces of the Imperial Government of Japan, the claimant, Mark L. Streeter lost tools and personal belongings valued at $400.00 (U.S.) for which reimbursement is claimed.
  2. On December 23,1941, the claimant, Mark L. Streeter was taken captive on Wake Island by the Imperial Japanese Naval forces, and forced to do hard manual labor on Wake Island without adequate food, clothes, sleeping quarters or medical attention or treatment until on or about January 12, 1942, for which the claimant claims pay equivalent to his Wake Island contract pay.
  3. On or about January 12, 1942, the claimant Mark L. Streeter was forced by the Imperial Japanese Naval forces to board the Japanese ship Nita Maru and was transported without adequate quarters, food, clothes, or medical care to Woo Sung, China and there turned over to the custody of forces of the Imperial Japanese Army on January 23, 1942 and treated as a military prisoner of war and confined in Woo Sung Prison Camp for approximately one year, without adequate living quarters, food, clothes or medical care and forced to do electrical repair and maintenance work in prison camp, for which the claimant claims pay equivalent to prevailing electricians wages in the United States of America at the time.
  4. On or about January 1, 1943 the claimant Mark L. Streeter was transferred by the forces of the Imperial Japanese Army to Kiang Wan Prison Camp where he was confined until about November 15, 1943, without adequate living quarters, food, clothes or medical care and forced to do electrical repair and maintenance work in prison camp, for which the claimant claims pay equivalent to prevailing electricians wages in the United States of America at the time.
  5. On or about November 15,1943 the claimant Mark L. Streeter was transferred by the forces of the Imperial Japanese Army to Omori Prison Camp near Tokyo, Japan, confined there for one week without adequate living quarters, clothes, food or medical care, for which the claimant claims wages equivalent to the wages of writers and radio broadcasters in the United States of America at the time, that being the purpose, then unknown to the claimant, that the claimant was brought to Tokyo, Japan and later forced at threat of death to do.
  6. On December 1, 1943 the claimant Mark L. Streeter was transferred by the forced of the Imperial Japanese Army to Bunka Headquarters Prison Camp in Tokyo, Japan, and there confined until on or about August 22, 1945 without adequate living quarters, clothes, food or medical care, and forced by threat of death to write and broadcast material for the Japanese Army over Radio Tokyo, JOAK, for which the claimant claims pay equivalent to wages of radio writers and broadcasters in the United States of America at the time.
  7. On or about August 22, 1945 the claimant Mark L. Streeter was transferred by the forced of the Imperial Japanese Army to Omori Prison Camp and confined there until August 29, 1945, without adequate living quarters, clothed, food or medical care, for which the claimant claims pay equivalent to wages of radio writers and broadcasters in the United States of America at the time.
  8. During the 44 months of the claimant Mark L. Streeter’s confinement in prison camps under the supervision and direction of the Japanese Military forces, the claimant due to lack of proper sanitary conditions lack of proper sustenance, and lack of proper medical care, suffered from malaria, malnutrition, beri-beri- palegria, physical and mental suffering which has permanently affected the claimants state of health and mind for which the claimant claims compensation in the amount of $50,000.00 (U.S.)
  9. Due to the warring actions of the Imperial Japanese Government et al, the claimant Mark L. Streeter was unable to complete his labor contract with the Pacific Naval Contractors on Wake Island thus the claimant claims from the Imperial Government of Japan et al, full reimbursement of the contract as if the claimant had worked continuously as stipulated in the terms of the contract for the entire length of time of his confinement by the Imperial Japanese military forced and until such time that the claimant is returned to his United States port of embarkation for Wake Island.
  10. Due to the claimant Mark L. Streeter’s Illegal confinement as a military prisoner of war by the military forces of the Imperial Government of Japan et al, the claimant by being denied the free access of the mail and renumeration for his enforced labor, has incurred losses of property both personal and real in Lewiston, Idaho, U.S.A., and business opportunities for which the claimant claims the sum of $50,000.00 (U.S.) from the Imperial Government of Japan et al.
  11. Due to the actions of the Imperial Government of Japan et al, in forcing the claimant Mark L. Streeter against his own will to write and broadcast for the Imperial Japanese Army over radio Tokyo, JOAK, the claimant was arrested at Omori Prison Camp by the United States military landing forces and has subsequently been confined in prison under suspicion of treasonable collaboration with the Imperial Government of Japan et al: the unfavorable publicity of such prison confinement and investigation by the United States military forces causing much damage to the character and reputation of the claimant, the claimants wife, children and close family relatives, for which the claimant claims the following character and reputation damage from the Imperial Government of Japan et al:

Mark L. Streeter —————————————-$100,000.00 (U.S.)

Mrs. Vera Streeter (Wife)—————————–$100,000.00 (U.S.)

Mrs. June Corsaro (Daughter)—————————$50,000.00 (U.S.)

John B. Streeter (Son)————————————$50,000.00 (U.S.)

Dolores J. Streeter (Daughter)————————-$50,000.00 (U.S.)

Mrs. Dorothy Porter (Daughter) ———————-$50,000.00 (U.S.)

Orson L. Streeter (Son)———————————–$50,000.00 (U.S.)

George C. Streeter (Father)—————————–$75,000.00 (U.S.)

Mrs. Jane A. Streeter. (Mother)————————$75,000.00 (U.S.)

Mrs. Vivian Hunt (Sister)———————————$50,000.00 (U.S.)

Mrs. Ina G. Komas (Sister) ——————————-$50,000.00(U.S.)

Calvin G. Streeter (Brother)——————————$50,000.00(U.S.)

  1. The Claimant Mark L. Streeter also claims reimbursement from the Imperial Government of Japan et al, for all expenses and costs incurred by the United States Government or it’s agents, in relation to the claimants arrest, detention, investigation, or any trial that may arise therefrom.
  2. The claimant Mark L. Streeter also claims reimbursement from the Imperial Government of Japan et al, of all the costs both legal and judiciary for the settling of this litigation.
  3. The claimant Mark L. Streeter also claims payment from the Imperial Government of Japan et al, of all costs both legal and judiciary for the settling of this litigation.

Copies of this document are herewith forwarded to the Attorney General of the United States of America for official recording, filling and prosecution, and to General Douglas MacArthur as the legal custodian of the assets of the Imperial Government of Japan et al and directorate of that governments functions.

The claimant requests a writ of attachment be issued against sufficient of the assets of the Imperial Government of Japan et al, to settle this claim upon completion of this litigation by due process of law.

Signed this 7th, day of December, 1945

       Mark L. Streeter       

Mark L. Streeter, (Claimant)

Present address of Confinement:

Hg.35th.A.A.A. Group

Sugamo Prison

A.P.P. 503% P.M. San Francisco, California

ADDENDA

                As NO PRICE can be placed upon the PRICELESS UNITED STATES CITIZENSHIP of the claimant

Mark L. Streeter, which is in jeopardy because of the actions of the Imperial Government of Japan et al, as stated in paragraph 11, the claimant contends that the reparations claim herein made are not in excess of the damage sustained.

                The claimant also contends that a precedent for such reparations claim by an individual citizen against a foreign government has already been established by an accepted claim or suit on record in the United States of America against the Imperial Government of Japan, and published in the world news.

                The claimant also contends that by the unconditional surrender of the Imperial Government of Japan et al, they thereby relinquished all rights of protection by any previous existing international agreements respecting laws governing the actions of aggrieved persons against the Imperial State, it’s citizens or institutions.

                By virtue of the Constitutional protection afforded United States citizens, the claimant Mark L. Streeter seeks such protection of his interests as the means of the law afford.

Oath of Affirmation:                                                                                                                       Dec. 10, 1945

                I, Mark L. Streeter the claimant, under oath do swear and affirm that the statements contained herein are true to the best of my knowledge.

                                                                                                                                Mark L. Streeter              

                                                                                                                                 Mark L. Streeter

Officer administering oath,

                                Signed here by Lt. Dermer. U.S. Inf.

Personal Property Receipt.

(copy)

                                                                USS BENEVOLENCE AH-13

                                                                % Fleet Post Office

                                                                San Francisco, California

4 September 1945.

To: Eight Army Officials.

Subj: Streeter, Mark Lewis, Civilian, inventory of property and effects in the case of.

  1. One(1) Black notebook containing Japanese currency, pictures, misc. papers and a power of Attorney executed by Arthur Dale Andrews, John Edward Tunnicliffe, and Milton Albert Glazier.
  2. One brown, rubberized pouch approximately 16” x 8” x 4”, containing two cardboard portfolios of written and printed materials, two copies of a publication “Voice of The People”, a book written by subj. man entitled “Energocracy Creating National Equilibrium”, a book in brown cardboard entitled “They Call Me a Fanatic”, written by subj. man, a portfolio of drawings and sketches by subject man, a book “Japanese in Thirty Hours”, a note book containing Japanese, English translations, two(2) pamphlets “Today” and “Bits of Life in Rhyme” both written by subj. man, and misc. letters and papers.
  3. One (1) pr. scissors.
  4. One (1) O.D. knapsack approximately 13” x 12” x 7” containing one large brown paper wrapped package, secured with twine, containing papers (package not opened). One blue box containing an opium pipe, a fan, lpr. sunglasses, one razor with blades, misc. coins and writing material, two small vases, a metal Buddha, misc. toys, and trinkets.

Receipt of the above listed items is acknowledged

Date-7 Sep 45 Name. William Leipfor.

                                                                                                                                Rank. 1 st. lt. Ma C

(Signature not legible believed to be Leipfor.)

                                                                                                                                Sugamo Prison

                                                                                                                                (Blue Section)

                                                                                                                                Tokyo, Japan

                                                                                                                                April 18, 1946

MEMORANDUM.

Subject: Displaced Persons. (Prisoners of War.)

Re: Mark L. Streeter. (American Civilian) emergency defense worker captured by the Japanese military forces with the capitulation of Wake Island on December 23, 1941 and held in continuous confinement in prison camps and prisons since that date, is still in Sugamo Prison, Tokyo, Japan without being given a valid cause or reason for his continued detention, and denied the rights of legal representation and other rights due an American Citizen under the time honored laws, customs and traditions of the United States of America: and denied the rehabilitation necessary to recover from the physical and mental suffering caused by the prolonged years of continuous imprisonment.

Refer to: Counterintelligence Corps files, re: Bunka Headquarters Prisoner of War Camp and enforced radio broadcasting activities of Allied Prisoners of war in Japanese custody.

                Reference is also here made that all Allied prisoners of war who were likewise forced under threat of death to participate in such obnoxious broadcasting endeavors for the Japs are at their respective homes enjoying the blessings of freedom, except the undersigned.

                                                                                                                                                Mark L. Streeter              

                                                                                                                                Mark L. Streeter. (American Civilian)

Rec’d 1974 APR 22 1946

Judge Advocate

U.S. Army

3 months after my return to the United States my wife received the following letter from the States Department.

DEPARTMENT OF STATE

Washington

                                                                September 24, 1946

In reply refer to

SPD

                My Dear Mrs. Streeter.

At the request of General MacArthur, there is transmitted herewith the petition for Writ of Habeas Corpus of Mr. Mark Lewis Streeter.

This department has no additional information and it is suggested that you consult an attorney should you desire legal advice. However, should any further information be received at this office I shall communicate with you again.

                                                                                                Sincerely yours,

                                                                                                                Albert E. Clattenburg Jr.

                                                                                                Chief, Special Projects Division

Enclosure:

                                                Petition for Writ

                                                Of Habeas Corpus.

Mrs. Vera Streeter.

                                                490 – 30th Street

                                                Ogden, Utah

                Nearly eight months of this extended prison life had passed, and the Blue Section of Sugamo Prison was becoming very blue indeed. Prisoners were fast losing faith in their visions of what justice meant. Perhaps you can understand the feelings of one in the dank dungeons of a Japanese prison months after the war was over, held virtually incommunicado, with no reason ever being given for such imprisonment. Men saw visions reflected in the eyes of others, visions you too may have seen. I have seen the war in all of its beastliness. I have seen dictatorships with all of their sufferings and sorrows imposed upon a helpless people. I have seen men in all their depravity, and all of their hypocrisy. I have seen life and I have seen death and the intervening time between life and death in the war, sights too repulsive to discuss. For a few moments let me tell you about a vision, a vision I had while in Sugamo Prison in Tokyo, Japan, a vision in blue, reflected in the eyes of my wife, whom I had not seen for nearly five years.—-

                In the night I looked into your eyes, a vision of blue loveliness, clear as crystal, blue crystal, like water with unprobed depths, and I saw therein lying thoughts too deep for tears, reflecting the tragedy of the mortal immortals of a receding world merrowed in the blue without beginning or end:

I saw miracles created by men; –men, women and children changed in the twinkling of an eye into blood spots on broken concrete; –and I saw history; glorious history, –written on the glazed cold eyes of the dead:– I saw the bleaching human bones tell the story better than words.

I saw merciful death stop the screams of the tortured, – and the red blood as drop by drop it soaked into the dust, – the dust of other dead.

I saw some pray and other prayers stilled on cold grey dead lips.

I saw words unspoken, and words spoken:- Men forbidden to speak, and men charged with having spoken hanging with necks broken, because other men had spoken. – and I saw freedom of speech gurgling sounds on the air-waves more unintelligible than static, and with less meaning:- and I saw ears listen and not hear what they heard,- and tongues speak and not know what they had spoken:- and I saw words smeared in printers ink, – dark words like black ink, – and clean words like the white paper on which they were printed, only to be discarded like old newspapers and become trash.

And I saw eyes full of fear, – and eyes full of pity, – and eyes full of hate, – and eyes that were tired and could not see what they saw:- and all was confusion:- Some Laughed, and some cursed, feeling neither mirth nor malice, – thinking of their stomachs, and feeling their necks just to make sure: – and others were counting medals, – and others were without medals: – and I saw the disciples of Christ in military uniform walking among the soldiers: – and I saw others with bloated stomachs from hunger, – end other with bloated stomachs from lust of the flesh, – and I heard babies cry and saw them suckle at breasts from which came no milk: – and I saw young men with guns on their shoulders, and they were tired: – and I saw old men with stars on their shoulders, – and other old men with no stars on their shoulders, and they talked and talked, and said many things, and the people listens and wondered. —-

And I saw people look out from prison bars, – and others look in through prison bars: – and I saw women cry, – and I saw men cry, – and some talked using big words, – and some could not talk because words no longer held any meaning. —

And I saw men going home —

I saw great important work to be done, and idle men shouting for work; – Then I closed my eyes, – I did not want to see more, – but I could still har strange sounds, – and I thought I heard you crying—-

And I looked, – and I saw the people, – the multitudes of people, – and some were black, and some were white;* and some were not so black, and some were not so white;* and I heard their voices, – some were gently, and some were harsh, – and some were not so gentle, and some were not so harsh, – and they spoke in many tongues, – and they made a big noise, and the noise covered everything, – and I listened, – and the noise went on and on, – and others listened:- and the voices spoke of many things, – of honor, – and of mothers and fathers, and little children, – and of men, and Gods and love, – and countries and laws, – and they were all mixed, – and the voices said honor was in all of them and they were all in honor, to be honored and honoring: – and I wanted to warn more about honor, and I sought it among the multitudes, – and I was one of the people, – and I met many people—–

And I saw the law makers make laws, – and some of the laws were good, and some of the laws were bas, – and some of the law-makers were good, and some of the law-makers were bad, and some of the people liked the laws, and some of the people did not like the laws, – and some of the people liked the law-makers, – and some of the people did not like the law-makers, – and some of the people made laws more to their own liking, – and some of the people obeyed the laws,- and some of the people did not obey the laws, – and some of the people said there were no laws, – and many people suffered and there was much confusion:- and they spoke of God’s laws, – and all of the people said God’s laws were good laws, – and just, – and that the Gods were wise, – wiser than men:- and the people thanked God for the good laws, – and promised to honors God’s Commandments, – and they rejoiced that it was good not to covet their neighbors goods, – and not be adulterers, – and to love their neighbors, – and not kill each other; – and then I saw the legions of dead soldiers, – and the soldiers who were not so dead, – and the victorious soldiers, – and the defeated soldiers, – and the ashes, – and the broken bricks, – and the broken homes, – and the broken lives:- and I heard the peoples voices, – and I learned about honor from them: – and I saw death and it became a common thing like life, only with more value, – and I saw men imprisoned, – and men hanged, because they believed what they were taught to believe, – and I saw others teaching their beliefs and childing those who did not believe; – And I saw people pray because they had no faith in their Gods; – and little faith in anything else:- Then I looked out of my prison window, and I saw the blue sky above and the green tree below, – and I thought about God, – and marveled at the beauty of the sky and tree: – and the disciples of God came into the prison to teach their beliefs, – and God did not come with them; – and the children of God sang hymns and offered prayers of supplication and adulation, — and God listened and wondered, – and the blue sky and the green trees remined as God made them,

                Then the shadows deepened and took lively shapes of people and things, – and I heard the muffled sobs in another prison cell, – and closing my weary eyes, weary at gazing at the prison walls of my shrunken world, – and the darkness became a cross, – and I dreamed of things that used to be and are no more, – and the present became doubtful, and the future more doubtful, – and only the past was real and I lived again through the life that was unreal and yet so real, – and the memory would not die—

                The confusion became more intense, – and some said they were right, and some said the right were wrong, – and some people shot other people because they did the same things they did, – and war became a magnificent thing in one noble breath, and an abominable crime in another pious breath, – and truth became a Chameleon of many changing colors, and you could not call it one thing in all places, because it became many things in many places, each a truth and right in itself blending into each new background, – and the judges tried to define it and could not because truth did not remain the same color when it changed places, – and the truth of one area became the untruth of another area, – and like Chameleons flicked their tongues at flies, – and the people watched them and wondered about the flies—

                The peace was unpeaceful, and the man made worlds within the world defied each other and tried to destroy the God made world, – and the blood of the dead became the tears of the living, – and prisons became the only refuge and haven of safety from the madness, – and memories were the only precious things, like the tough of your lips and the lingering nectar of a kiss—-

                And I awoke at the touch of a hand and felt the message that only the touch of a hand we love can tell. – You have such exquisite hands, My Dear, – such lovely hands within which to hold my heart, — and then I remembered that you were far away, – and it was dark, and it must have been the heavy hand of destiny that was pressing on my brow; – And I thought again of the people, – and the vision remains like bitter gall on my tongue.

                It was April 1946 and word finally came through that Sgt. Provoo was going home. He was given a new uniform with all of his proper decorations and bid me goodbye with tears in his eyes.

                On the way to one of the interviewing rooms to be interviewed by General French, U.S. Army Bureau of Physiological/Warfare concerning the effects of American psychological warfare on the Japanese people, I passed the Red Section and saw Premier Togo and Isamu Ishiharia the former slave driver from Kiang Wan Prison Camp in China, Ishiharia was tried for Committing atrocities to American and Allied POWs and given a life sentence at hard labor.

                One day I received a most pleasant surprise when going to an interviewing room to find the occupant none other than my nephew Clark Streeter, who had called to pay me a visit. He was in the Navy and had and a hard time getting permission to visit me. However, after two days of seeing almost everyone but General MacArthur himself he finally made it. We had a nice fifteen minute visit.

                On June 7th, 1946 I was told confidentially by a prison officer that I was leaving Sugamo the next day. That was all he knew. Where I was going was anyone’s guess.

                On June 8, 1946 I was told to get my belongings together and after telling the other prisoners goodbye, I was escorted to the prison office, and introduced by Col. Hardy to two American officers. They politely carried my belongings out of the prison and we entered a Jeep and drive away. Arriving at Yokohama harbor I was taken aboard the U.S.S. Cape Clear, assigned to a stateroom, handed a large brown envelope, containing travel orders and wished good luck. The voyage home by boat was quite uneventful. We arrived in Seattle, Washington, June 20, 1946. I was met at the dock by the FBI. After phoning my wife in Ogden, Utah of my arrival, I had a conference with the FBI in the Seattle, Washington office. I left for Ogden, Utah that same day traveling by Bus. Arriving home June 22, 1946.

                A couple of months later I met Sgt. John David Provoo in San Francisco. He had been honorably discharged and paid off by the Army and had re-enlisted and was on his way to Camp Dix Virginia. I saw him off on the train from Camp Dix. He was an entirely changed man. He has gained weight and had put the disagreeable experience of the war behind him. It was good to see that part of a very bad situation apparently ending well.

                I have been interviewed upon numerous occasions by the FBI since my return to the United States. I was told by CIC and FBI agents that Capt. Wallace E. Ince was the cause of all the trouble Sgt. Provoo and I had been through since the Japanese capitulation August 14, 1945. When I asked an FBI agent why the Government did not take action against Capt. Ince for criminal conspiracy against Sgt. Provoo and I, the FBI agent stated confidently (so he stated) that the Department of Justice could not touch Capt. Ince as long as he was in the Army, unless the Army gave the Department of Justice Permission. He further stated that no such permission had so far been granted.

                I learned from the papers that Iva Toguri de Aquino had been released in Japan. Knowing that the food situation in Japan was very bad, I sent Iva some food Parcels to in a small way repay her for the food she had gotten smuggled into Bunka for us POWs. I received several letters from her before her final rearrest and return to the United States for trial. One of the most important follow:

                                                                                                                                                396 Ikejiri Machi

                                                                                                                                                Setagaya-ku

                                                                                                                                                Tokyo, Japan

Dear Mark,

                This is to let you know that I just got your letter of the 7th January and words fail to do justice to express my feelings… Thank you so much for your thoughtfulness. If the baby were here I’m sure he’d want to thank you himself. Yes. I did give birth to a baby boy on the 5th of January, but difficulties during labor exhausted his little heart and he was taken from us after only 7 hours on this earth. My condition was not to good towards the end of my pregnancy—- Please thank your wife also for her kind wished and please convey to her my sincerest appreciation for her thoughtfulness during the time my baby was coming along. It was a hard blow losing my first child but time will help erase the heartaches and memories connected with the event.—- It was very sweet of you Mark to think of another box of food for both baby and myself. I can’t thank you enough for all you have done for me in the past. I’m no good at writing and worse when it comes to expressing what I fell in my heart. In simple language thank you, thank you, from the bottom of my heart.—

                                                                                                Iva.

Iva’s first born had died because of her long confinement in prison and treatment after the war.

During Iva Toguri de Aquino’s trial in San Francisco, California, many of the ex-Bunka Headquarters Prisoners of war were there for her defense, including Major Cousens and Kenneth Parkyns who came over from Australia to appear in her behalf. Other ex-Bunka POWs at the trial were, Major Willesdon Cox, Lt. Jack K. Weisner, Sgt. Frank Fujita, Ensign Geo. (Buckey) Henshaw, John Tunnicliffe, Milton Glazier, and myself. Others were to come for her defense, but unfortunately Federal Judge Michael J. Roche, even though the ex-Bunka POWs were under oath of the court to tell the truth and the whole truth and nothing but the truth, would not permit them to tell the whole truth, so some of them did not take the stand at all. Sgt. John David Provoo was to take the stand under defense subpoena, but the Government then stated that Sgt. Provoo was hopelessly insane in Bellview hospital and could not appear. During the de Aquino trail U.S. prosecution attorney Tom De Wolf referred to Bunka Prison Camp as a Rest Camp Deluxe. The government brought major Tsneishi and other Japanese over from Japan to testify for $11.00 American money per day plus five cents per mile transportation, against Mrs. de Aquino. Many of them were there for many months. They returned to Japan quite well fixed financially after they changed their U.S. witness dollars into Japanese yen. There was every indication that FBI agents resorted to “bribery by suggestion” in getting Japanese witnesses to come to the U.S. and testify. The witness dollars they received when changed into Japanese yen would amount to more than they could have made in Japan in several years. They knew this before leaving Japan. I asked U.S. Commissioner Franscis St. J. Fox. at San Francisco, California, for the arrest of Major Tsuneishi as a war criminal because of his mistreatment of Bunka POWs. The Government refused to arrest Major Tsuneishi, simply stating that he was under the protective custody of the United States Government while in the United States, that it was up to the U.S. Army to prosecute him upon his return to Japan. Major Tsuneishi after all the atrocities he committed against American and Allied POWs is still a free man in Japan.

A congressional Investigation of the whole Bunka affair and the treatment of Bunka POWs after the war has been sought and promised. These promises were made nearly two years ago, and nothing has been done.

As things now stand Sgt. John David Provoo after being held in American prisons for nearly five years without trail, has finally been tried and sentenced to life imprisonment as a traitor, even though the Government claimed he was hopelessly insane during the de Aquino trial.

Whether this rings down the final curtain on the saga of Bunka Headquarters Prison Camp remains to be seen.

Everything in this true story of Bunka can be fully substantiated with documentary evidence in the hands of the author.

Mark Streeter

Thanks to Braylyn Mercado for assisting in typing up this history from a hard to read typewriter copy.

Jonas History: Nilsson/Bengtsson

This is another chapter of the Jonas history book compiled by Carvel Jonas. “The Joseph Jonas clan of Utah (including – early Jonas family history; early Nelson family history)”   This one is on the Nilsson/Bengtsson line, which was anglicized to Nelson/Benson.  Reviewing this information in FamilySearch shows some changes and updates to some of the information presented.
   “Johannes Nilsson was born 4 Oct 1827 in Tonnersjo, Hallands, Sweden.  His parents were Nils Nilsson and Pernill Larsson.  He was the youngest of a family of four sons.  He married Agneta Bengtsson who was born 9 Dec 1832 in Oringe, Hallands, Sweden.   Her parents were Nils Bengst and Johanna Johansson.  She was the oldest child of eight children, having four sisters and three brothers.  They married 17 Nov 1855.
    “Agneta had two children by an unknown suitor who failed to post the necessary dowry.  They were Matilda, born 31 Dec 1853 and James Peter, born 13 Dec 1855.  Both children were born in Veinge, Hallands, Sweden.  James Peter was born less than a month after Johannes and Agneta were married.
    “In 1862, Elders from The Church of Jesus Christ of Latter-day Saints baptized Agneta’s mother, Johanna Bengtsson, her sister, Ingar, and her two brothers, Nils and John.  They immigrated to America in 1862 and settled in Sanpete County, Ephraim, Utah.  Agneta’s father never came to America and died in Sweden.  After this Agneta was baptized and the Johannes Nilsson family came to America in 1864.  About a month after they got to Logan, Utah, our great grandmother, Annette Josephine Nelson (Jonas) was born.  More details will be given in the following life story which was written by August Nelson, a brother of grandma Annie Jonas.  The author has quoted August’s story and has omitted genealogical family line.  Also, interesting facts have been added to this story to make it more complete.  These facts are included inside the brackets.

L-R: Johanna Benson, Johanna Icabinda Benson, John Irven Benson, Nels Ernst Benson, Mary Ann Angel Works holding Merrill Lamont Benson.

    “Nels August Nelson, third child of John and Agnetta Benson Nelson was born in Oringe, Hallands, Sweden, on May 18, 1857.  “My memory of the beautiful country around our home is still vivid even though I was not quite seven when we left.  In 1861 we moved to Tulap, near Marebeck, a Swedish mile from Halmstadt.  We had two wagons loaded with household goods, mother and the four children were on the second wagon which father drove.  I can still see the hayrack.  It had four poles tow in the standard of the wagon, with holes bored and sticks driven in them to keep them apart the width of the wagon.  Then there were holes in each pole on the upper side slanting outward so as to extend over the wheels gradually to about four or five feet high.  Finally the pole crossed the top on both sides and ends to keep it from spreading.  This is the pictures of it as I remember the morning we moved. 
    “Our new home consisted of two long buildings, I should judge considerably neglected because father was continually repairing them between the hours on the farm.  There was a peat bed some distance to the south of the house, a steep slope to the West, a small stream to the east, and cultivated land on the other side.  Father planted trees from the northeast corner of the dwelling due East some distance north and west to the northwest corner of the barn forming a beautiful hollow square.  My recollection is that the trees were birch.  A road ran due east to the nearest neighbors.  On the west a path ran to Marebeck.  A public highway went through our place and led to Halmstadt.  The village near had beautiful homes and churches.  A large bell rang out at twelve and six, possibly other times.  It seemed to say, “Vin Vellen, sure sell, some balhang, slink in”, translated, “Water gruel, sour fish, come gulpdog, tumble in.”
    “At the north end of the farm the stream turned east where the bridge was.  Just south of the bridge the slope was steep and below on the herded the cattle land sheep.  In the three years we lived there father broke up all the land except the meadow.  This was all done by man power.  A man would have a :shere chich” which he pushed with his body.  It cut a sod about two inches thick and eight or ten inches wide.  When the sods dried they were piled up and burned.  The women did most of the piling and burning.
    “We had such a heavy crop of potatoes on this new land that the land burst open along the rows and the potatoes could be seen on top of the ground from the road. 
    “Now a few incidents of child life in Sweden.  The school teacher boarded round at the different homes of the pupils.  I marvel now at the progress they made.  My sister, only ten knew most of the New Testament, and my brother attended only one winter when he learned to read and write. 
    “One of our cows swam the river while we were herding one spring.  When we drove her back she missed the ford and got her horns caught in the roots of the trees and drowned. 
    “Baking day was a big affair because mother baked enough bread to last a month.  It seemed to improve with age.  It took a lot of wood to heat the oven.  On these day sister and brother had to tend baby and I had to herd the cows alone.  One day I rebelled but it did no good.  I was about five years old.  James helped to drive the cows down to the pasture and about all I had to do was watch the path to prevent their return…After I got to Utah one fall a fox bit one of the lambs.  Father must have seen him catch it because he picked it up and brought it home before it died.  Oh how bad we felt.  All the animals on the farm were pets. 
    “One winter there was no snow on the ground but there was ice on the river.  Three of us went down to slide on the ice.  We were forbidden to slide with our shoes on because it wore them out.  At first we slid with our stockings on, then we took them off and slid barefoot.  The ice was so clear and smooth that we had a good time.  Then uncle Lars Benson came and helped put on our shoes and stockings.  I was the smallest so he carried me all the way home.
    “In the spring of 1862 mother went to the old home to bid her mother Johanna Bengtsson, her sister Ingar, and brothers Nels and John, good-bye before they started to America and Utah to live with the Mormons, she brought us all of Uncle John’s toys.  One I remember especially, was a little cuckoo.
    “It must not have been long after when the first Mormon Elders came to see us.  Andrew Peterson of Lehi was one.  Later Uncle Lars came to love the peace that entered our home.  We children would run up the road to look for the Elders.  I was five years old (if mother got baptized the same winter that we left in the spring then I was six) when the elders instructed father to get his family around the table and have family prayers.  I got up from that prayer with the light of the Gospel in my soul.  Everything had changed!  A new light and a new hope had entered my being.  Everything seemed joyous and more beautiful and even the birds sang sweeter.
    “After we joined the Church there were numbers of people young and old who came to visit us.  I remember Andrew Peterson, and the mother of the Lindquists who were undertakers in Ogden and Logan.  When we were getting ready to come to America the sisters would come to help mother sew and get ready.  The songs of Zion that they sang will ring in my ears and soul to the last moments of my life if I continue faithful to the end.  “Heavenly Canaan, Oh Wondrous Canaan, Our Canaan that is Joseph’s land, Come go with us to Canaan!” are some of the words one of the sisters sang.  Ye Elders of Israel and Oh Ye Mountains High were my favorites.  The Swedish Language seemed to give these songs more feeling than the English.  I had a Birdseye view of Zion and I longed to go there.
    “I well remember the morning mother had promised to go to Halmstadt to be baptized.  We all arose early and mother was undecided until father told her to go.  In the evening as father was walking back and carrying the baby, he stopped and said, “Now mother is being baptized,” we looked at the clock and when mother returned she said father was right.  The baptisms had to be done at night and a hole cut in the ice but mother felt not ill effects of the cold. 
    “We had a public auction and sold everything in the line of furniture and clothing that we could not take with us.  I remember two large oak chests and a couple of broadcloth suits and over coats.  One they brought with them and had it made over for me.
    “Father was a steady and prosperous young man, he worked seven years in a distillery and seven as a miller.  We had a small keg of whiskey every Christmas and the children could have what they wanted of it.  We often sopped our bred in it as a substitute for milk.  I never saw father drunk.
    “Now came the time to sell the home and farm.  The ground was all in crops and a rain made everything look good. Father said it was God who made it look so prosperous and we got a good price for it.  James, Matilda, and I with a big part of the baggage were left with friends in Halmstadt while father went back for mother and the younger children.  The morning we were to sail was a busy one.  We all did what we seldom did before, messed the bed.  Mother said, “The Devil cannot stop us,” and we were on deck in time.  It was a beautiful Friday morning, 10 Apr 1864, (They left at 5 p.m.) when the Johanns Nelson family hustled along the rock paved streets of Halmstadt to the docks.  The noise of the horses feet and the rumble of the vehicles drowned all the voices of the little ones who complained of the unceremonious departure.  Then all were safely on board, the gang planks withdrawn, and before we knew it we were out at sea and the men on shore became mere specks. 
    “Later we were all startled by the sound of a shot ringing out and we were ordered below deck.  When we could return to the deck we were told that a pirate crew had shot a hole in our ship just above the water line.  In return our ship shot off their main mast.  As we neared Denmark we saw all the ships in the harbor and could hear (cannon fire) as Denmark and Germany were at war.  We walked around in Copenhagen and saw the fine homes, lawns, statues, in the beautiful city.  This was the first time I had heard the Danish language.  We stopped at so many places that I cannot remember all of them.  Cattle and sheep were loaded on at one place.  We were seasick too, and so many crowded together.  Before we left Liverpool (Thursday April 21) we enjoyed watching the ships being loaded; fishing snacks came in and unloaded their cargo, and big English shire horses acted as switch engines.  There was a large ship about finished in the dry dock.  It must be a stupendous job to build a huge ship.  There seemed to be some leak at the gates because we saw a man with a diving outfit on go down and men were pumping air to him.  He was down for some time.
    “The beautiful green foliage and sward through England has always remained with me.  It passes into the sublime of my soul.
    “The ship which we boarded to come to America was a huge one.  (It was named Monarch of the Sea and there were 973 people on board.)  Before it was loaded it stood so high above the water, and we had to wait some time while the sailors loaded heavy freight into the hold. 

Monarch of the Sea, 1020 LDS passengers on this voyage.

    “I have always tried to forget the journey across the Atlantic.  Our rations were raw beef, large hard soda biscuits, water mustard, and salt.  Sometimes we would have to wait most of the day for our turn to cook our meat.  Brother James knew no sickness on the whole journey and was a favorite with the sailors.  On one occasion he was riding the loose timbers, that slid back and forth with the motion of the ship.  One time he went so dangerously near the railing that they sent him below.  The winds and waves were so high sometimes that the flag on the main mast touched the waves as it rolled.  Trunks and boxes had to be tied down.  The vessel had three decks and there were bunks all around the two lower decks.  I had seen several bodies go down the gangway into the deep.  Then came the day that baby Amanda’s little body with a rock tied to her feet was lowered into the water.  A little later it seemed as if it were my turn, I could not eat the crackers.  Mother tried everything, but I got worse.  Then she fed me the raw beef and I began to improve…We did see many varieties of fish.  Sometimes the passengers, men and women, helped bail out water, when it seemed the ship might sink.

Nilsson family on the Monarch of the Sea passenger list

    “Finally we reached New York, and the main body of the saints took steamer for Albany, New York.  (They reached New York the morning of Jun 3rd).  We crossed New Jersey by train to the Delaware River.  We had to wait a number of hours for the ferry, and when we got aboard it was so suffocating that sister Matilda succumbed.  Mother laid her out under some tree on a beautiful lawn.  The setting sun, and approaching dusk cast a hallowed gloom over the scene.  We sat silently watching by the side of mother, while father was off looking for a place to bury her.  It was a beautiful, and sad sight to see father and another man carrying her body away from her loved ones to be laid in an unknown grave.  The setting of clear, blue sky, and the twinkling of the stars overhead, shining down through the trees made a variegated carpet where we sat.  It would be impossible to describe mothers feelings as she was the guiding star of the family, and she knew we would meet Matilda again beyond the grave. 
    “We went by train from here, and the first incident of note was the crossing of a very high, and long bridge; large vessels with high masts could pass under it.  The train stopped on the bridge while another train passed us.  A few days later we were informed that the bridge had collapsed.  We saw much of the country that had been desolated by the Civil War.  Then we were joined by the group that went by way of Albany.  They were riding on boards in cattle cars. 
    “(Some time about this time in the story of Johannes Nilsson was baptized.  It was 25 Jun 1864.  He was confirmed the same day and later that year he was ordained an Elder)
    The car we rode in had no cushions on the seats.  Sister Josephine’s cheek began swelling; we thought from the jolting of the car.  Some people recommended a certain poultice which ate the flesh off her cheek.  Next we went aboard a steamer on a river.  It was restful for a few days.  All of us made our beds on the floor, starting in the center of the main mast or flag pole.  Then another circle started at the feel of the first.  Brother James and I slept on a board which formed a shelf on the side of the ship.  The space between each shelf was large enough for a full grown colored gentleman so there was plenty of room for us boys who were small for our ages.  There seemed to be two streams in the river, one quite clear, the other very muddy.  By this time we were getting tired with never any rest or change and the vermin were getting unbearable.  Josephine steadily got worse and mother realized that it was only a matter of time until she would go to join her sisters.  When we reached Omaha Josephine was a corpse.  With the dead child and the luggage to carry father and mother could not help me.  I remember that I crawled and walked alternately, with my parents waiting and encouraging me.  We finally go to the top of a hill where mother laid me on the grass among some shrubs while she and father went for more luggage.  When I became able to walk I went down by the river and watched the people do their washing, and try to get rid of the cooties before we started on the tip over the plains.  Several graves were dug in this place.  (The family reached Omaha in Jul.  They rode the steamer from St. Joseph, Missouri up the Missouri River to Wyoming.  They had taken a train from Albany, New York to St. Joseph Missouri.  LDS teams took them from Wyoming to the Salt Lake Valley)
    “In due time bays and wagons from Utah arrived and everything was loaded for the trip.  There was a stove and tent in each wagon.  Then the luggage and two families were piled in and we were off for Zion. 
    At first there was an abundance of grass.  I liked to watch the donkeys in the train.  Day after day we traveled and the only living thing of any size was an occasional stage coach and the station built along the way.  One day I got out of the wagon and ran ahead until noon.  After that I had to walk most of the way.  One day two young women sat down to rest.  All at once the screamed and jumped up.  Then a man killed a large rattler where they had been.  I have seen families take a corpse out of the wagon, dig a shallow grave and then hurriedly catch up to the train which did not stop.  Then we got a glimpse of the mountains in the distance.  We also saw large herds of buffalo.  While camping one night a herd was coming directly towards us.  Some men rode out and turned them.  To avoid a stampede of our oxen we started out and the teamsters were able to keep them under control.
    “The first Indians I saw was at the stage station.  There must have been several hundred of them and we could see their wigwams in the distance.  We were now getting into great sage brush flats and everybody was warned against starting fires.  One day at noon we joked up in a hurry because someone had let their fire get the best of them. 
    “Now we began to meet companies of soldiers.  They generally led horses with empty saddles.  Next we saw where a fire had burned some wagons in the company in which grandmother crossed in 1862.  The whole country round was black and the grass had not started.  When we crossed rivers they were not too deep, the men and women waded.  Two government wagons were caught in the quick sand near where we forded.  As we got into the hills there was a lot of elk, deer, and antelopes.  One man on a gray horse did the hunting for the group.  Several times the oxen tried to stampede.  On parts of the trail men had to hold the wagons to keep them from tipping over.  The most interesting of all to me was at Echo Canyon where they told how the Mormon scouts had marched round the cliff and made Johnston’s army believe there were a whole lot of them when in fact there were very few.  We found chokecherries along the road but they were too green.  The last hill seemed the longest and steepest and we did not reach the top until late in the evening.  Next morning everyone was happy.  Cherries were riper and so good to eat they failed to choke.  Happy beyond expression we hastened to get a view of Canaan and Joseph’s land, where the Elders of Israel resided and Prophet’s and Apostles to guide the Latter-day Saints.  (They arrived about the 15th of Sep in Salt Lake City)
    “Having seen some of the big cities of the world you may imagine our disappointment when we looked down from Emigration Canyon upon Great Salt Lake City by the Great Salt Lake.  We saw Fort Douglas where some of the soldiers were stationed.  One aged man exclaimed, “why the children cry here as they did at home!”
    “We entered the dear old tithing square and rested for noon.  Now it was for us to decide where we wanted to settle.  We decided to go to Logan and it happened that John, our teamster was going there too.  While in the yard Sister Lindquist who had visited us in Sweden brought us a large watermelon, the first I had seen in my life.  She was a beautiful young woman and I thought was very nice. 
    “We soon headed north with John driving the wagon and mother, father, James and I walking behind the wagon.  As we were nearing the outskirts of the city a good lady sent a little girl out to us with two delicious apples.  How good people were to us.  It would certainly be a pleasure to know these fine people.  It was about sundown when we passed the Hot Springs and we kept going until quite late.  When we got to the canyon above Brigham City we over took a number of wagons and Scandinavian Saints.  When we reached what was called Little Denmark, now Mantua, we were feted by these good saints, and given a new send off.  It seemed such a long trip through the canyons, but interesting as the teamsters had a number of bear stores it tell.  Later we learned that some people had been attacked by bear at this place.  We camped just below Wellsville near the bridge above Cub Creek. The people here gave us some potatoes.  They were boiled and their jackets all cracked open.  This was a treat I shall never forget.  We arrived at the Logan public square about noon.  There was a liberty pole in the center.  On one corner was a lumber shack where all our worldly good were put and the teams drove away.  Father located a short, robust Swede who hauled our wealth into his cow yard and we made ourselves comfortable.  We cooked over the fireplace in the log cabin.  For a few days father did not have work so all four of us went out gleaning.  When threshing began with the fall, father was in his glory and never lacked a job. 
    “The most important thing ahead was to prepare a shelter for the winter which was fast approaching.  Logan was planning to take care of the emigrants and her future by digging a canal north along the East bench.  All newcomers were given a city lot to be paid for by work on this canal.  At the same time the number of acres of farm land was apportioned with the number of cubic yards of dirt to be removed to pay for the land. 
    “The first homes were mostly dugouts in the side of the hill.  That first winter, Father carried willows from the Logan River bottom which was our fuel.  He cut some small green sticks short and buried a few of these in the ashes each night to start the fire with in the morning. 
    “We were just moved into our home when Annetta Josephine (Grandma Annie Jonas) was born on 18 Nov 1864.  She was the first child born in Logan Fifth Ward.  Mother was alone except for James and me.  James was sent to fetch father who was threshing wheat for John Anderson.  When he arrived with a sister, mother had already taken care of herself and the baby.
    “All went well until January when it began to thaw.  Soon our dugout was filling with water.  It was knee-deep when father made a path so we could get over to the neighbor’s cabin.  We carried water out all day, and the rest of the water soon soaked up.  So that by laying a few boards on the floor we were able to go back in the evening. 
    “It was the most severe winter.  The snow was deep and it drifted so that only the tops of the houses could be seen.  Thatcher’s mill, the only on one in town, was frozen up, and we had to get along on bran bread.  Father moved the cow to the side of the house that afforded the most protection from the wind. 
    “As soon as spring started, all hands set to work on the canal.  The men and boys had to pass our place on the way to work.  The boys seemed to delight in calling us “Danishmen.”  James and I carried the water from the old Fourth Ward canal down on the river bottom.  We always took a slide down the hill.  This was alright as long as the snow was on the ground, but as soon as it began to thaw, we got soaking wet, and we usually ended up sick with bad colds.  Poor mother had not time to be sick. 
    “The first Sunday School we attended was in the cabin of John Archibald.  Soon there were so many that we could not get in.  The Superintendent was Sandy Isaac, a fine young man. 
    “The summer was a happy one.  Father bought two ewes, and they each had a lamb.  This, with the cow, made a herd for me to care for.  Most of the town drove their sheep past our place up on the college hill to feed.  While we herded we also picked service berries.  The boys showed us where the best berries were over on Providence flat.  One day mother and two other women went with us…
    “This fall we were much better prepared for winter than we were a year ago.  We had two cows, four sheep and a yoke of steers.  There was a barn for the animals, and we had a log house.  We raised 120 bushels of wheat on six acres, and mother had done considerable gleaning.
    “When mother went gleaning, I had to stay with the baby.  One day I left her on the bed while I went out to play.  She rolled off the bed and got a big lump on her head.  She was still crying when mother came home.  Some days she took both of us with her.  When baby slept then I could help glean.  Mother would carry a two-bushel sack full of heads on her shoulder, and set the baby on top.  It surely looked like a load to carry.  James was with father.  He would rake the hay while father cut it with the scythe and snare.  Father did not like to have mother go gleaning, but the money she got from the wheat was her own, and she liked good clothes and to be dressed well.
    “In the fall the ward organized…The old meetinghouse had a fire place in the east end. and the door in the west.  We held school in the same building…Dances generally kept up until morning…They began around seven o’clock in the evening.  About nine there would be some singing…after singing, we had games of strength, wrestling, and boxing.  In the wee small hours we were ready to go home.  These dances were opened and closed with prayer…
    “I almost forgot one incident that happened in 1866.  Father turned his steers on the range in the spring.  One of these was to be given to the Indians to keep them friendly.  The other one Bill, could not be found.  Father located the first one in the Indians herd.  We went down and told them that this steer was his. “How can you prove it is your steer?”  Father went up to her, took hold of his horn and led him to the Indians.  They laughed and told him to take it.  He led the steer home, a mile away, by holding to the horn.  James hunted every where for Bill.  He searched in almost every cow herd in the valley.  In the anguish of his soul he knelt down and prayed.  As he arose a feeling of satisfaction entered his bosom.  He was soon rewarded by finding the long, lost steer.  He succeeded in driving him home, and all were joyful and recognized the hand of Providence in answering James’ prayer.
    “More and more people moved into the ward.  A great many of them were Scotch.  There was a sixteen year old girl who used to visit with mothers.One day she told mother she thought Mr. Nelson was a lovable man, and that she would like to be his second wife.  Mother was delighted and did everything to get father to accept her, but in vain…
    “(In 1867 they went about 90 miles and were sealed in the Endowment house in Salt Lake City.  The Endowment House records for 4 Oct 1867: Johannes Nilsson and Agneta Bengtsson Nelson received their endowment and were sealed.)
    “Father made a fish trap out of willows like the one mother’s family had in Sweden.  We had fish all of the time.
    “Every other week we herded cattle down in the fork of the Logan and Bear Rivers.  It was seven miles from Logan.  The banks of the river were covered with willows, where lived bars, wolves, snakes, skunks, and other pests.  James herded alone most of the time.  The Indians called him a hero.  I stayed with him one week.  The dog went home, and I was ready to leave.  The wolves looked defiantly at us, and at night the snakes crawled over our faces.  I was glad to stay home and herd the small herd near home, I had my prayers answered in finding sheep when they were lost…
    “On June 14, 1867, mother had a baby boy whom she named Joseph Hyrum.  That fall we moved into the Fourth Ward.  I soon learned to love Bishop Thomas X. Smith…
    “On Christmas and New Year’s Eve, we stayed up on Temple hill all night so we would be ready to serenade early in the morning…
    “Our grain completely taken by grasshoppers in 1867.  The sun was darkened by them they were so thick.  We had to sell our oxen, but got $175.00 for them when the usual price was only $125.00.  We had bought them four years before, and father always kept them butter fat.  We bought a pair of two years old steers for seventy five dollars, and grain with the other seventy five.  Then father worked on the railroad and James and I gleaned corn.  James traded a good pocket knife for corn.  Again we traded corn for shoes.  There wasn’t enough money for us to go to school that year, but father bought a large Bible, and the two of us read through to Chronicles the second time.  Here I gained the fundamental principles of the gospel which helped me throughout the rest of my life, and I always knew where to go for information, God and the Bible. 
    “Father traded his oxen for a team of young mules, very poor, but gentle.  The first time we tried to drive them was to a funeral.  On the way home a dog rushed out at us and the mules were off.  They ran home, and stopped at the corral.  We learned they had run away the first time they had been driven.  As long as we owned them we were in danger of our lives because they could not be handled.  Mother did a better job than any of us in driving them.
    “The year that the grasshoppers took our grain I furnished fish which I caught in the Logan River.  There were chubs and some trout.  The time when the hoppers were so thick I will never forget.  I was fishing down in the river, and an electric storm was over near Clarkston.  There seemed to be an air current in that direction and in a little while I could scarcely find any bait. 
    “I think it was in 1869 that we had a glorious 4th of July celebration.  A whole band of boys dressed as Indians and tried to pick a fight.  Some of us really thought they were Indians.  Then we saw President Brigham Young with mounted men riding along side his carriage.  Quickly we all formed in line along the main street, and as he came along he would bow to us bare foot children.  We really loved these men and rarely missed a chance to go to the Tabernacle to hear them talk.  One time he asked the grown ups to leave while the boys and girls gathered around the stand to hear Martin Harris bear his testimony about seeing the plates from which the Book of Mormon was taken.  We were told to never forget these things and to always tell the boys and girls during our lives this story.  I have sometimes forgotten to do this.  Martin Harris was a school teacher when a young man, and came to the assistance of the Prophet by giving the money necessary to get the Book of Mormon printed.  A short time before he died in Clarkston, he related the whole story of the part he played in the coming forth of the Book of Mormon.
    “This year (1868) we planted two acres of sugar cane on some new land up by college hill.  We hoed and petted that cane until it surpassed any thing around.  We barely took time out to eat our lunch.  Men working near said we were foolish to spend so much time on it.  James was a very good worker and a good leader for me.  In the fall he worked at the molasses mill down town, receiving a half gallon of molasses for twelve hours work.  Father hired a boy to help me hoe the cane at the same price.  He never came to work on time so I sent him home and did the work myself.  From one acres we got 175 gallons, and the other 225 gallons, a small fortune. 
    “The last spring that I herded, father had about 75 sheep and 50 cows.  There was no snow late in the fall and water was scarce.  When I started home at night the cows would almost run to get to Springs where Greenville now is.  Then before I could get them they were in somebodies field.  I usually had a lamb or two to carry and had to run till I was exhausted.  At last a small Swiss boy with only one cow to herd helped me out.  He soon got tired of mixing with me but I did not let him quit.  I have herded in the spring when it snowed so I could hardly see the animals.  All others had gone home, but I had to stay because we did not have fee feed at home.  My clothes would be soaking wet, and when a sharp wind blew, I got mighty cold.  One time two of the ewes got lost.  They had been shorn late so they could not stand the cold and I found their carcasses later.
    “Mother sheared the sheep, washed, carded, spun, and wove the cloth to make our clothes.  It was about 1870 (born 9 Dec 1870 and died the same day.  They were buried 10 Dec, 1870) when mother had the twins, Jacob and Jacobina.  They were very tiny and lived only four hours. 
    “Father was a hard worker.  He cut hay with a scythe and swath.  One time a neighbor was vexed because his five acres had not been cut.  Father went down on Sunday and did not come home until he had cut all of it on Monday.  The man could hardly believe that it could be done. 
    “Mother led the social set in this part of the Ward.  I would listen as she related different incidents told her at these parties.  One pertained to our friend…He married a young woman after his first wife had no children.  But after consenting to the new wife, she gave birth to a son and they very soon after two sweet girls.  Almost the same thing happened to a fine young Danishman who moved into the community….When his wife consented to give him a second wife she had a son herself.
    “In the fall of 1871 father bought ten acres of land planted to hay and right along side the other five.  I was sent out to drive a team making the road bed for the Utah Northern Railroad.  I was fourteen, weighed 75 pounds, and had never driven horses.  I was given a broken handled chain scraper and a balky team.  With these handicaps, and jeers from some of the men, it was a hard moth of two for me.  We had good food, so I gained in weight, strength, and experience.  With the money earned, father was able to bend the bargain on the land, and the fellow he had agreed to sell.
    “About this time we had a new baby sister come to our home.  (She was born 16 Dec 1872).  She was named Charlotte Abigail….to my mind the baby was a jewel.
    “I gave the money I earned herding cows to mother who bought all of her clothing, and always had a dollar or two on hand when it was needed most.  She always looked nice in her clothes, being very tall and slender, with beautiful golden hair.  At one time she weighed only 90 pounds.  She loved her children dearly, but required obedience, that we be neat and clean, and attend our church duties.  One morning before Sunday School she asked me to do some chore before I left.  I said “no” though I really wanted to do it.  Mother grabbed a strap lying on the floor, and hit me a smart rap across my shoulders.  A buckle on the strap cut my back and I yelled with pain and so did mother.  She washed my back quickly, and put a plaster on it, so it would not be seen through the thin shirt, which was all I had on my back.  Many times after in life I have thanked God for that blow.  It was just what I needed to get over being coaxed to do anything.  I also learned to love mother more if that were possible. 
    “Mother furnished the house and bought his tobacco with the butter and egg money.  Father was surely miserable at the end of the week when his weekly supply was gone.  When I was allowed to go to the store to buy tobacco, I would put it in my hands and hold it over my nose so I could get a good smell of it.  Father had quit the habit on the way to Utah, but some foolish men persuaded him to take a bite, and he never could quit again.  He tried one time, and was so sick he had to go to bed and get a doctor to bless him.
    “Brother James was quick to learn, and was especially good at entertaining and on the stage.  A Mr. Crowther from the Salt Lake Theatre gave him a part of a colored boy, and with only two rehearsals and no book, he made good, and people were wondering who the darky was.  Mother was proud of her boy…
    “All the boys in town received military training down on the tabernacle square…
    “About this time we had our last episode with the mules.  They tried to run from the start.  We boys got out of the wagon to fix the chin strap on one of them.  They leaped in the air, and as they came down they broke a line and away they ran.  One by one parts of the wagon were left behind.  Father was thrown out with the bed.  When we finally caught up with them, the tongue, one wheel, and a hub of the front axle was all there was attached to them.  We were grateful that no one was hurt.  We traded them off for a team of horses.  The man who bought them drove along the railroad through sloughs and no roads and beat the train. 
    “Mother made dances for us boys, and served refreshments to all who were present.  We had attended two terms at the dancing school the year we had so much molasses, and mother went with us the one term.  This made us the best dancers in Logan…
    “I found James working on a gravel train, and began working with him.  Two would load a car, each one his half.  George Watson, the boss, told me I could not shovel the gravel fast enough.  I told him I could do anything my brother did.  I almost failed the first few days.  We would load as fast as we could, then jump on the car and ride to Mendon, unload and back again.  When this job was completed James got work on the section at Hampton, and father and I on a railroad spur between Dry Lake, near Brigham City to Corinne.  When we reached Corinne we were treated to all the beer we wanted.  On the way back to Brigham City, the crew and all the workers were feeling the effects of the beer.  Father said, “you act as though you were drunk,”  I retorted, “I have never been drunk in my life.”  A man thirty five years old said, “That isn’t saying much for a boy.  If you can say that as a man of thirty five you will be saying something.”  Right then I made the resolution that I would never get drunk.  Now at sixty nine I can say that I have kept this resolution.
    “This was a prosperous year for our family.  (1873)  We bought a fine team of horses to do our farm work, and we had had work on the railroad.  In October, mother gave birth to a little boy, Moses Nelson.  (born 25 Oct 1873)  She was very sick, and we had a nurse to care for her.  I always felt inferior to James, but one day mother called me to her and said, “August, if I die I want you to care for the children.”  That had always been my job around the house.  Later one evening, mother kissed me and said, “You have been a good boy.  God bless you.”  With a smile she turned her head and breathed her last.  (died 4 Nov 1873)  God alone knows what little children lose when mother is gone.  While sick I had heard her say, “I do not want to leave my little children.”  Little did I know or realize what home would be without her.  She was more than ordinarily ardent and spiritually minded, with high ideals, and a comprehensive knowledge of the gospel.  (buried at Logan Cemetery 9 Nov 1873)
    “After mother was laid away, I was sent up to Richmond to work on the railroad.  The weeks passed in a whirl.  Soon baby Moses died, (died 12 Nov 1873 and buried 14 Nov 1873 in Logan Cemetery) and father came up to work with me.  James was with the children and took care of the things at home.  We soon returned and James started school.  I did all the house work except the starching and ironing.  I was 16, Annette 9, Joseph 5, And Charlotte 2.  The washing was a stupendous job.  The water was hard.  I tried putting the clothes in a sack when I boiled them to keep the hard water from forming on them.  If only some friend had called and told me how to break the water and to put a little soda in the bread when it soured, it would have been a God send.  It would have meant better bread and cleaner clothes for the next three years.  I also had to shear the sheep.  This had been mother’s job.  I managed for the first day, and in time finished in some fashion…
    “Sometime in January Uncles Lars and Nels Bengtsson came and took James with them to Spring City in Sanpete County.  I always loved that brother, the only one left who had come with me from Sweden.  We sometimes quarreled, but we were always together.  Now we had no work from him for over a year. 
    “The baby, Little Abigail, generally asked for milk during the night, but she would not accept it from me.  One night I told father to lie still and I would give it to her.  She refused to take it from me.  I went outside and cut a switch from a current bush.  When she called for milk again I held it out to her.  She refused.  I said to father, “Cover up,” and I struck the covers over him with considerable force.  I sat down and began reading.  Pretty soon she called for milk.  I said “Here it is Lottie,” she drank it and never said “no” to me again in my life.  She grew to be a tall and slender; had light golden hair and had a sensitive disposition with high ideals.  I have seen her swing on our gate most of a Sunday all alone, because she felt her clothes were not good enough to mingle with other children.  Before I left home in 1876, I could pick her up from the floor and dance with her.  She had perfect rhythm and enjoyed going to the dances to watch and oh how her little soul leaped with joy when she could get on the floor and dance.  (Charlotte Abigail died 23 Nov 1902.  She never married.  She missed her 31th birthday by a few weeks.  She is buried with Annette and August in the Crescent Cemetery.)
    “My soul cried out for a mother’s love and care.  I am very fearful that when mother sees me, she will say, “You have done tolerably well but you failed to care for the children.”  In my weak way I am still trying to care for children, everybody’s children, God’s children. 
    “I remember when father married again.  The woman had several children of her own.  It was a sad day for mother’s three little ones when step mother and her children moved into out home…
    “I had my try at tobacco too.  An exbartender from Salt Lake City was smoking a pipe.  I asked him to let me try it, and began puffing away.  Father called me to one side and said in an undertone with so much soul that it penetrated my very being, “Don’t be a slave, be a free man.  You have seen me try to quit the habit, even suffer because I couldn’t.”  His advice, I felt, was too good to discard, and I never took up the habit…
    “It was the 16 Oct 1876 when I and three other fellows started for the smelters in Sandy…  John Benson took his team and wagon and took James and me to Sanpete County.  We went to Ephraim to see grandma Johanson, who left Sweden several years before we did.  She was delighted with her grandsons.  She had told her neighbors what nice people were hers in Sweden, of course they thought she was boasting, but now they could see that it was the truth.  How nice it would be if we always lived to be a credit to our ancestors. 

Back (l-r): Virgil, Lawrence, Fidelia, Moses. Front: Paul, Nels, Fidelia, August

    “Uncle Nels had two little girls, one could not walk as the result of a fever.  I began to take part in the talk and general pleasure, and stood well with all.  Uncle lectured every evening on doctrinal subjects…a patriarch came to the home and every one had a blessing.  Uncle Nels, his wife Philinda, and her sister Fedelia, and their blessings John was promised a family; James, a stupendous power over the elements but no family….My blessing has come true as far as I have lived for it….(date of blessings 16 Sep 1890)
    “It is just possible that I shirked my duty and promise to mother to care for the children.  Father offered me my lot, home of the land, and would help build a house if I would take the children.  but I wanted to go and make money.  When I think of mother’s charge to me, and the sad life of the children, my whole soul weeps over my dereliction, but fate drew me to the south…
    “It is difficult to note details by memory, but I have this to record for 1893.  My sister Charlotte Abigail lived with us that summer.  When she went to Logan that fall she had the fever.  Later she went to Washington to visit my sister, Annie, wife of Joseph Jonas.  (Jul 1901)  Annie had been sick for a long time, but none of us knew the nature of her illness until Charlotte brought the whole family to Utah with her.  It turned out to be mental illness.  She kept running away so we finally had to put her in the institution at Provo, where she died a short time after…(She died 23 Dec 1907 and was buried Christmas Day)
    “…When Charlotte brought to Jonas family to us there were five children.  It was sad to see sister in her condition.  I had not seen her since 1873 (28 years).  The last letter I had written her was from Bristol, Nevada.  I suggested to her that she should marry a Mormon boy.  Her reply was that Mormon boys were not as genteel as Gentiles…  Her husband destroyed her letters to us, so we never knew what she was going through…  The Jonas children became ours.  My sister Lottie, worked in Logan until she became so sick and weak she came to our home where she died, 23 Nov 1902.  Father died 20 Nov 1902, and Annie was sent home from Provo a few years later (1907).  From father’s estate I received about $700.00 and the same amount as guardian of my sister’s children.  Mothers last instruction to me keeps running through my mind.  “August, you have been a good boy, God bless you.”  Oh, Father in Heaven, have I at least with all my weakness striven with a desire to do my duty to them and to my mother?” 
    “…I had three of my sister’s boys and two of my own to help (while two of his sons went of missions).  We put up as high 400 tons of hay and had at the ranch nearly two hundred head of cattle, and often over 200 head of hogs, besides the milk cows.  We had 160 acres on the State Road and rested 80 acres from Men Mill for many years.  There were two homes on the farm at that time two on the ranch.  Forty acres on the ranch were cultivated and irrigated, and the 1000 acres was divided into different sized pastures open at the top.
    “The work that my lads did seemed to others beyond their power.  I had some hired help most of the time.  The boys were generally out of school two months of the school year, but never lost a grade…
    “So ends Nels August Nelson’s history of his parents, siblings, aunts, uncle, and grandmother.  The following is an account of the voyage that Johannes Nilsson and Agnetta Bengtsson made.  It is recorded from the History of the Church.  “On 10 April 1864 at 5 pm the Swedish Steamer L. J. Bager sailed from Copenhagen, carrying 250 emigrants from Sweden and Norway and some from Frederica Conference, Denmark, in charge was J.P.R. Johansen.  This company of saints went by steamer to Libeck, then rail to Hamburg, thence by steamer to Hull, and thence by rail to Liverpool, where the emigrants joined the Company from Copenhagen on the 15th of April…”
    “On Thursday 28th of April, the above emigrants sailed from Liverpool, England, in the ship ‘Monarch of the Sea’, with 973 souls on board.  Patriarch John Smith was chosen President of the Company, with Elders John D. Chase, Johan P. R. Johansen, and Parley P. Pratt as counselors.  Elders were also appointed to take charge of the different divisions of the company.  During the voyage there was considerable sickness and several children died.  On the morning of June 3rd, the ship docked at New York where the landing of the passengers at once took place.
    That evening they were sent by steamer to Albany, New York, and from there by rail to St. Joseph, Missouri, thence up the Missouri River to Wyoming, from which place most of the Scandinavian saints were taken to the valley by the church teams of which 170 were sent out that year. 
    “Thus about 400 Scandinavians crossed the plains in Captain William B. Preston’s Company of about fifty church teams that left Florence Nebraska in the beginning of June and arrived in Salt Lake City on 15 September.
    “Agneta Bengtsson had blue eyes and reddish brown hair.  Her son, August, said she had golden hair, so it must have been a lighter shade.  We don’t know what color eyes and hair Johannes had, although he most likely took after the traditional Scandinavian.  After Agneta Bengtsson died Johannes married two different times.  One marriage took place about 1876, and the second sometime after 1884.  The county clerk of Cache County wrote the following when Johannes Nelson died in the death record p. 18, line 112, “Johannes Nelson died Nov 26, 1902 age 75.  He was a farmer, had lived in Cache County 38 years…He was a Caucasian, white male and lived in Logan.  The cause of death was General Debility.”  He is buried at the Logan City Cemetery and was buried Nov 30, 1902.  Johannes had given the church a donation of money which was considered a large sum in those days.  When hard times came Johannes asked for some of the money back.  Since there wasn’t a receipt made he wasn’t given the money, or a part of the money back.  Because of the money not being returned he decided not to pay his tithing to the Church the last years of his life.