Decision:In re Jarred A. Sprague and Elizabeth J. Sprague, Case No. 12-41099-JDP (Bankr. D. Idaho, 18 December 2013) Judge: Honorable Jim D. Pappas, United States Bankruptcy Judge Counsel for Debtors: Paul Ross, Idaho Bankruptcy Law, Paul, Idaho Chapter 13 Trustee: Kathleen A. McCallister, Meridian, Idaho Trustee’s Counsel: Alexandra O. Caval, Meridian, Idaho
Background
Jarred and Elizabeth Sprague filed a Chapter 13 petition on 2 August 2012. Their plan was confirmed on 12 October 2012, and the bar date for non-governmental creditors to file proofs of claim passed on 3 December 2012. Under Federal Rule of Bankruptcy Procedure (“FRBP”) 3004, the Debtors or Trustee had an additional 30 days — until 2 January 2013 — to file a proof of claim on behalf of any creditor that failed to do so.
The debt at issue arose in May 2009, when U.S. Bank closed Ms. Sprague’s bank account after a scam check deposited into the account bounced. Neither U.S. Bank nor its collection assignee, National Law Group (“NLG”), reported the resulting deficiency to any credit reporting agency, and neither contacted Ms. Sprague after the account was closed. When the Debtors compiled their bankruptcy schedules, they relied heavily on their credit reports — which showed no debt to U.S. Bank — and the obligation was omitted entirely from their filings.
In August 2013 — more than a year after the bar date — NLG contacted Ms. Sprague’s employer seeking to collect. Upon learning of the omitted debt, the Debtors promptly amended Schedule F to list U.S. Bank and NLG as creditors, served them with notice of the bankruptcy, and filed a motion to enlarge the time to file a proof of claim on their behalf under FRBP 3004 and FRBP 9006(b)(1).
The Trustee’s Objection
Trustee objected on several grounds. First, she argued the Debtors had not met the “excusable neglect” standard required under FRBP 9006(b)(1) to justify enlarging the FRBP 3004 deadline after its expiration. Relying on In re Schuster, 428 B.R. 833 (Bankr. E.D. Wis. 2010) — the only reported decision she could locate addressing this precise issue — the Trustee argued that the Debtors’ reason for delay was insufficient, as the account closure in 2009 should have put Ms. Sprague on notice that a claim might exist.
Second, the Trustee argued that granting the motion would prejudice the existing pool of unsecured creditors, who held approximately $37,894 in claims and whose pro-rata distributions would be reduced by the addition of a new creditor more than a year into the plan. She further contended that the omitted creditor itself would be prejudiced because its debt would be discharged upon plan completion — a result she argued was impermissible under 11 U.S.C. §§ 1328(a)(2) and 523(a)(3), which exclude from Chapter 13 discharge debts that are neither listed nor scheduled in time to permit a timely proof of claim.
The Debtors’ Brief
Debtors filed a detailed brief through their counsel addressing each of the Trustee’s arguments.
On the procedural question, Debtors’ counsel confirmed that FRBP 3004’s deadline, unlike FRBP 3002(c)’s creditor bar date, is not enumerated in FRBP 9006(b)(3)’s list of deadlines that can only be extended under their own specific conditions. FRBP 9006(b)(1) therefore applies, and the Court may enlarge the FRBP 3004 deadline upon a showing of excusable neglect.
On excusable neglect, Debtors distinguished Schuster on its facts. In Schuster, the debtor had purchased appliances on credit — physical items that provided tangible, ongoing reminders of an unpaid debt — yet still claimed to have forgotten the obligation. Here, by contrast, the Debtors had no collateral, no invoices, no collection contacts, and no credit report entry to put them on notice. Ms. Sprague did not merely forget a debt she knew existed — she was genuinely unaware that any debt was owed. Upon learning of it, she and her husband acted immediately. Debtors’ counsel also identified three unreported decisions from the District of Utah in which courts had granted similar enlargements under comparable circumstances.
On the Trustee’s standing to seek a non-dischargeability determination, Debtors argued that the Trustee lacked both constitutional and prudential standing to raise a dischargeability objection on behalf of a specific creditor. Dischargeability is a particularized right belonging to the individual creditor, not a general estate matter the Trustee may assert.
On dischargeability itself, Debtors argued that § 523(a)(3) would not apply if the Court granted the enlargement. If the time to file a proof of claim on behalf of NLG were enlarged under FRBP 9006(b)(1), the claim would be deemed timely filed under FRBP 3004, included in the plan’s pro-rata distribution to general unsecured creditors, and “provided for” under the plan within the meaning of § 1328(a). The harm § 523(a)(3) is designed to prevent — a creditor being denied both payment and discharge — would not exist.
The Court’s Ruling
Judge Pappas granted the Debtors’ motion in its entirety. Applying the four-factor equitable test from Pioneer Investment Services Co. v. Brunswick Associates Ltd. Partnership, 507 U.S. 380 (1993), the Court found that each factor weighed in the Debtors’ favor.
On prejudice, the Court found the impact on other unsecured creditors to be minimal. The omitted claim was approximately $1,500 in a pool of roughly $37,894 in unsecured debt — a modest reduction in pro-rata distributions that no creditor had objected to. As for the omitted creditor itself, the Court found it would actually benefit from having its claim filed and paid, rather than being left entirely outside the plan.
On the length and reason for delay, the Court found the delay understandable and outside the Debtors’ reasonable control. The creditor had made no contact for over four years, reported nothing to credit agencies, and provided no basis for the Debtors to know the debt existed. Upon learning of it, the Debtors acted promptly.
On good faith, the Court found no basis to question it — a conclusion the Trustee herself did not dispute.
The Court also expressly disagreed with the Trustee’s dischargeability argument, declining to follow Schuster on that point. Because the Court was enlarging the time to file a proof of claim under 11 U.S.C. § 501(c) and FRBP 3004 and 9006(b)(1), the creditor’s claim would be treated as timely filed. The Court doubted that §§ 1328(a)(2) and 523(a)(3)(A) compelled a contrary result under those circumstances, though it declined to rule definitively on the discharge issue as it was not formally before it.
The Order gave the Debtors fourteen days from 18 December 2013 to file the proof of claim for U.S. Bank.
Why This Matters
1. FRBP 9006(b)(1) can enlarge the FRBP 3004 deadline. Unlike the creditor bar date under FRBP 3002(c) — which is expressly restricted from enlargement except under its own terms by FRBP 9006(b)(3) — FRBP 3004’s debtor/trustee claim-filing window is not enumerated in FRBP 9006(b)(3). Courts therefore retain discretion to enlarge it upon a showing of excusable neglect. This is a critical distinction practitioners must understand when an omitted creditor surfaces mid-case.
2. Excusable neglect is highly fact-specific. The contrast between this case and Schuster illustrates how much the reason for delay matters in the excusable neglect analysis under Pioneer. A debtor who genuinely lacked knowledge of a debt — with no collateral, no billing, and no credit report entry — is in a materially different position than one who simply forgot about a known obligation.
3. Acting promptly upon discovery is essential. The Debtors’ immediate response — amending their schedules, serving the creditor, and filing the motion — was central to the Court’s good faith finding. Delay after discovery would have significantly weakened the equitable case for enlargement.
4. The Trustee lacks standing to raise dischargeability on behalf of a single creditor. A Chapter 13 trustee does not have constitutional or prudential standing to seek a dischargeability determination on behalf of a specific creditor. That creditor’s own silence — it filed no objection — reinforced the point.
5. Timely filing cures the § 523(a)(3) problem. Where a court enlarges the FRBP 3004 deadline and the debtor files a proof of claim on the omitted creditor’s behalf, that claim becomes timely for plan purposes. The debt is then “provided for” under § 1328(a), resolving the non-dischargeability concern under § 523(a)(3). Inclusion in the plan is the better outcome for all parties.
Full Decision: Available on PACER, Case No. 12-41099-JDP, Doc. 54 (Bankr. D. Idaho 18 December 2013) Order Granting Motion: Doc. 55 (Bankr. D. Idaho 18 December 2013)
This letter was provided to me by Deanne Larue Yancey Driscoll. Deanne is the granddaughter of Frieda Minna Andra, who is sister to my William Fredrick Andra. This letter is in my Great Grandmother’s handwriting, Mary Louise Wanner Andra. She is writing from their home in Queen Creek, Arizona.
Frieda was born in Meissen, Germany 6 March 1893. If you search this site, you will find various references to Frieda as she was a great source of history for the Andra family. She married George Edward Greaves (1892 – 1968) 10 June 1914 in Salt Lake City, Utah. They had five children together, George Andra (1915 – 1977), Walter Taylor (1916 – 2011), Elizabeth Frieda (1918 – 2001), Marion Minna (1920 – 1996 – Deanne’s mother), and Ada Helen (1923 – 2020). George disappeared. Frieda remarried Franz Heinrich Wilhelm Lehmitz (1863 – 1947) 10 August 1930 in Salt Lake City. Frieda and Franz had one daughter, Hazel Marie (1931 – 1945). She remarried after Franz’s death to Leonhard Michael Wendel (1883 – 1970) 6 March 1952 in Idaho Falls, Bonneville, Idaho. Leonhard was the son of Johann Wendel who had married Frieda’s mother after arriving in Utah. She remarried after Leonhard’s death to Brigham Horrocks (1890 – 1976) 7 June 1972 in Blackfoot, Bingham, Idaho. She passed away 18 October 1978 in Idaho Falls. She is buried in the Grove City Cemetery, Blackfoot, Idaho.
The letter refers to Dale and Judy Andra’s son, Jeremy Dale Andra. The letter also refers to Judy, who is Clara Anna Andra Blanke’s granddaughter. I don’t know details, but I believe she was charged with murder. Clara is Frieda and William’s sister. Another brother, Otto is also referenced. Iona and Carol are both Otto’s daughters.
March 3 / 68
Dear Frieda, thanks for the birthday card and money.
We’re glad you are better, we sure enjoy our selves down here it sure keeps me busy when we go to the Temple. I wash + Iron quite a bit, I think its a vacation for the men but we women have the same things to be done. Otto + Lizz left a week ago to go out to Iona’s should be back to night or tomorrow, they like it down here pretty good. Carol + hubby bought a home of their own so Otto has a job putting in bathroom sink + things, so they sure go over enough.
I have to go over to the ward house 4 miles away to singing Mothers we are going to sing in stake conference Sunday. It gets in the 80 in the after noons down here but it really feels good. We will leave about the 10 April it should be nice weather by then.
May God bless you both, Love: Bill + Mary
over,
P.S. Frieda have you ever heard anything about Judy’s trial? Rebecca sent down a clipping which stated they started Feb 15th but we haven’t heard a word since.
If you know anything about it I wish you would write us.
Sure to bad Clara + Emil have so much to go thru + my heart really goes out to them. They’ll “never” live it down I’m afraid.
Just got our 33rd grand child born the 27th a beautiful baby, they sent us a picture of the baby. A Boy just what they wanted. Dale is the proud father.
So please Frieda if you’ve heard, let us know. I wrote Clara a nice letter but she said she would write me a letter but as yet she hasn’t written.
P.S. Dale is the son on the farm, I already got a picture of the baby its a Boy they have the 2 little girls.
Hiram, Amanda, James, and Aliza Ross at the grave of David and Sarah Buttar in Clarkston, Utah – August 2021
I moved this history up in my list because I know two other descendants of David and Sarah Buttar who live near us. My wife and children are descendants of David and Sarah Buttar’s daughter, Emma Jane, who married David Crompton Thompson.
Amanda and Hiram Ross at the graves of David and Emma Thompson in Clarkston, Utah – August 2021
There are a couple of histories out there for David and Sarah Buttar. They seem to descend from a common history. There are a couple of differences and disputes, which I will point out.
David Buttar was born 2 December 1822 in Perthshire, Scotland to Donald Buttar and Elspeth Rattray. David’s death certificate and a Scottish family record give his father’s name as Daniel rather than Donald; all other sources use Donald. Some family records give Elspeth another first name of Betheah, but no contemporary record provides such a name. Although through the years, she was referred to as Betty. Some of the Buttar family records show the name. Her parents did not provide it on official records and she did not use it in her life for official purposes.
No contemporary record gives David’s birth location. He was christened 12 December 1822 in Rattray, Perthshire, Scotland. Family records show him as born in Blairgowrie, Perthshire, Scotland. His death certificate, the information coming from his surviving spouse, Sarah Keep Buttar, gives this location too.
Donald, David’s father, was a tailor by trade. David was the youngest child of his father’s family. Both Donald and David apprenticed to become shoe makers. In Blairgowrie, David ran a substantial shoemaking business, employing and boarding some fifteen persons. David followed the shoe maker trade in both Scotland and in the United States. David was brought up in a religious home. He was also musical playing the bellows on the local Presbyterian Church’s pipe organ and the flute for the choir. His father, Donald, died at the age of 83 when David was 12 years old.
In 1848, at the age of 26, David married Margaret Spalding in Blairgowrie, Perthshire, Scotland (there are disputes on the actual date, so I left it generic). On 19 January 1851, David was baptized a member of the Church of Jesus Christ of Latter-day Saints. Margaret was initially resistant to the gospel. Elizabeth Graham Macdonald, a recent convert who boarded with the Buttars family in Blairgowrie while her missionary husband was away in the Highlands, worked to bring Margaret to an understanding of the gospel. Margaret was baptized in November 1851. David was ordained a priest in 1854. In February of that same year, David left Scotland for America with his wife and their four small children: Marjory, Meek, Bethea, and David. They sailed from Liverpool on the ship John M. Wood, arriving in New Orleans in May 1854. While at sea the youngest child David died. Family tradition holds a more harrowing account — that the parents initially kept the baby’s body rather than commit it to the sea, but that sharks began circling the ship in such numbers that the crew made a frantic search for the cause and found the child. The parents were compelled to give up the child to the deep. Whether the full family account is accurate in all its details, the loss of their infant son at sea was a grief the family carried with them to Utah. The journey by sea to America from Scotland took seven weeks and two days.
David and his family traveled across the plains by ox cart with the Taylor Company. (Other sources identify the plains company as Captain William Empey’s Company, one of the final wagon companies to cross the plains that year.) While on the plains, cholera erupted amongst the company and David became very ill and nearly died. It took him some time to get over the effects of cholera. David and his family had to walk most of the way to Utah. On the plains David had two remarkable encounters with rattlesnakes. One day while gathering firewood he picked up a rattlesnake among the sticks and carried it quite a distance in his arms without realizing it — discovering it only when he laid the wood down. On another occasion he made his bed under the wagon and in the morning, upon rolling up his bedroll, found that a rattlesnake had slept curled beneath him through the night. Neither snake harmed him. David would not kill rattlesnakes and said of them, “they didn’t harm me and they won’t hurt anyone else if they leave them along.”
Sarah’s history is shared below that includes stories of crossing the plains. Sarah mentions she traveled “first with Father and Mother… in Pratt’s Company, then Captain Inkley came to bring the sick in” — her journey in 1866 was separate from David’s 1854 journey.
The family arrived in Salt Lake City in the fall of 1854. They lived in Salt Lake City for five months where David worked as a shoemaker for a Brother Samuel Mellener. David then moved his family to Lehi, Utah. After moving to Lehi, David continued working for Brother Mellener. David did not have a method of transportation and had to walk from Lehi to Salt Lake to pick up leather for his shoes and return the finished shoes to Brother Mellener. There were times when he was able to secure a ride to Salt Lake. After a few years, David was able to raise some calves that, once grown, were able to supply a team of oxen for transportation. In Lehi the family lived in a mud house with a dirt floor. David also began to farm in Lehi. In the year 1856, all the crops in Lehi were eaten by grasshoppers and the family had no flour. Because of the flour shortage, bran bread was made.
In August 1863, Margaret died several days after giving birth, leaving David with six small children. The oldest girl was only fourteen years old and the baby, Margaret, was five days old. Baby Margaret died two weeks after her mother and was buried in the Lehi cemetery. David experienced sad, hard times and, having no family nearby to assist him with the children. Four years later on 16 December 1866 he married Sarah Keep Francis. Sarah had previously been married in England to Thomas Robert Francis, but had left him behind before coming to the United States. Family history records that Francis was fond of drink and ultimately died in the Poor House. Sarah had a daughter of her own, Lucy Ann Francis, who David always regarded as his own daughter. On April 16, 1868, a daughter, Sarah Isabell, was born. Sadly, Sarah Isabell died on June 15th. Sarah Isabell was buried in the Lehi cemetery.
In October of 1868, the family moved to Clarkston in Cache Valley of Utah. David was ordained an Elder that same fall. Upon arriving in Clarkston, David built a two room log house in the Clarkston Fort. In 1870, David moved from the fort and built another two-room log home on the north side of Clarkston near his farm. He raised cows, horses, sheep, pigs, and chickens on their farm.
Buttar home north of Clarkston, Thomas James in front of the house, David Alexander next to the right, then James Joseph, then David, then Emma Jane, Sarah, and Mary
In 1882, David and Sarah built a large, white framed house for the family. The two-story home had a porch on the front, three dormer windows on the second floor facing east, and two dormer windows facing south with a veranda below. It was a large home for the standards at that time. It was a beautiful home that overlooked the farm and had a commanding view of the valley. The first prayer circle in Clarkston was held in an upstairs room of that home, and was kept there for three years and four months before being moved to the new Tithing House. Unfortunately, this beautiful home burned on 11 May 1931.
David became a high priest. He believed in paying an honest tithing, knowing that the Lord keeps his promises by opening the windows of heaven to pour out blessing on all that keep his laws and commandments. This was proved to David in the spring of 1871 when the grasshoppers were so thick that when in flight they darkened the sun. Three times that summer the grasshoppers ate all of David’s grain. When they came the fourth time, with the help of his children, the grasshoppers were driven into ditches where the chickens would devour them. The grasshoppers were so large that the chickens could only eat three or four at a time. David told his family that because he had paid his tithing that the Lord would provide for them. It was then that the seagulls came and began eating the grasshoppers until they could eat no more. When the seagulls had eaten their fill, they would go to the ditch and throw up the grasshoppers and then continue to eat more. Once the grasshoppers were completely devoured, the seagulls flew away. This time the grain grew to maturity and David produced 1,300 bushels of grain – the largest crop he had ever harvested up to that time.
When David first began to farm in Clarkston, he cut his grain with a “cradle”, after a few years he purchased a “dropper” to cut the grain. He hired six men to flail and bind the grain. David would cure his wheat for planting with slack-lime, and he would sow his seeds by hand casting them.
David continued to make shoes for the first few years in Clarkston, but the last shoes he made were for his step-daughter, Lucy Anne, and he purposely made one that was wrong-side-out and stated that “he wouldn’t make any more shoes”, and he never did.
David would mend his harnesses with wooden, maple pegs that were actually intended as tacks to hang shoes on. He planted five to ten acres of potatoes each year. Although for the first few years hay had to be bound by hand, David purchased the first self-binder in Clarkston that bound the hay with wire. Later, he assisted Andrew Heggie and Peter S Barson in buying the first header in Clarkston.
One year the sunflowers had grown so profusely in the wheat that when the threshers came, they refused to thresh it. He made a flail and flailed all the wheat by hand on a wagon cover. After the grain was harvested, David had to haul it some 60 miles (each way) to Corinne or Ogden by team and wagon just to sell it.
During the construction of the Logan Temple, David donated $100 each year until the temple was completed. He did temple work for many of his ancestors in the Logan Temple. He also gave financial assistance to build the old rock meeting house in Clarkston as well as the new chapel that is still standing in Clarkston today (although it has undergone several additions and renovations since then). On 1 June 1882, David received a federal land patent signed by President Chester A. Arthur for approximately 160 acres in Cache County, Utah Territory, formally securing title to his Clarkston farm.
Sarah Keep Buttar
In 1884, David married Sophia Jensen Hansen in plural marriage. He lived in polygamy for 20 years. David and Sophia were later divorced, though David continued to provide for her financially each year until her death in 1909. In 1889, polygamists were advised by the authorities of the Church to give themselves up instead of being hunted down by the law. On the first of June 1889, David gave himself up. Because of his age (67), he was not required to serve the usual six months jail sentence. He paid, instead, a $100 fine and returned home a happy man.
Back (l-r): William Sparks, Hans Jensen, Lucy Ann Francis, Robert Buttar, John Buttar, Daniel Buttar, Elizabeth Buttar, Charles Buttar, Margaret Cutler, Will Sparks; Sitting: Emma Gover, Sarah Buttar, David Buttar, Sarah Keep Buttar, Karen Buttar
On 30 May 1899, David, his wife Sarah, their son Charles and a niece Mary Ann Jenkins, had all attended the Logan Temple. While driving across the Bear River Bridge on their return trip home to Clarkston, the bridge broke and the buggy, horses, and all the people went into the water. Beams and iron from the bridge pinned the occupants in the water. Charles, while trying to free Sarah, saw the Jenkins baby floating downstream and caught its clothing just before it floated under the broken bridge, saving its life. Sarah received a severe blow to the head, cutting a gash in her scalp, knocking out her teeth, and injuring her internally. David’s shoulder was also severely injured. William Bingham and William Thain, who were working in a field nearby, heard the cries for help and came to pull everyone from the river. Bingham then rode to Logan for a doctor. Sarah was taken home to Clarkston unconscious. William Bingham, who had so bravely rescued her and the others, thought that surely she had died and came to Clarkston a few days later to attend her funeral. It would be an understatement to say that he was quite surprised to find no funeral transpiring, as Sarah was alive and well. Sarah did report afterward of having an out-of-body experience during the near-drowning incident and spoke of the beautiful things she witnessed on the other side of the veil.
In 1909, David contributed $200 to President Budge of the Logan Temple. President Budge gratefully said that the donation was an answer to prayers, as money was needed to purchase a new rug (carpet) to replace carpet that had been burned in a recent temple fire. President Budge gave David a priesthood blessing which pleased David greatly. David also stated that he thought that would be his last donation to the temple – and it was. On November 23, 1911, David passed away from eye cancer at the age of 89. He was laid to rest in the Clarkston Cemetery. A beautiful, majestic monument has been erected to his memory at his burial site.
Buttar home on 6 October 1920
Was David a Buttar or Buttars? His christening record prepared by the church has Butter, likely from the mouth of his father. It does not show as plural. When David was married to his first wife, Margaret Spalding, the church recorded his name as David Buttar. Another record, likely created from his own dictation to the individual creating the record. The 1860 Census, probably from someone else’s mouth, has Buttar. But yet, 1870, probably from someone else’s mouth, has Buttars. It goes back and forth. 1910 Census – Buttars. Death certificate for Charles William Buttar – father is David Buttar – Sarah Keep Buttar completed this death certificate information (but Charles’ grave marker has Buttars). The death certificate for his wife, Sarah Keep Buttar – has his name as David Buttars. Alternatively, when he died, Sarah Keep Buttar provided the death certificate information and provided his name as David Buttar. But, when she applied for the Daughters of the Pioneers, she wrote Buttars. Ultimately, some of his siblings and own children used both variations. There are likely other records, but it appears at this time the records created by him in his own life show Buttar. Lastly, when he died, the family listed Buttar on the tombstone (as seen above). But since his christening record (provided by his parents), marriage certificate (provided by him), and his death certificate (provided by his wife) all list Buttar, along with his tombstone, I will go with Buttar for this history.
David has an entry in Pioneers and Prominent Men in Utah.
“Buttar, David (son of Daniel Buttar and Batheah Rattray, born 1788, both of Blairgowrie, Perthshire, Scotland. Born Dec. 2, 1822 at Blairgowrie. Came to Utah November, 1854, Capt. Taylor Company.
“Married Margaret Spalding Dec. 14, 1848, in Scotland (daughter of John Spalding and Marjory Meek Johnson), who was born April 1, 1822, and came to Utah with husband. Their children; Marjory Meek Johnson b. Sep. 16, 1849, m. Henry Mullet December, 1866; m. Joseph J. Harrison 1869; Batheah b. July 15, 1851, m. William Sparks Dec. 15, 1868; David b. November, 1863, d. February, 1854 [sic]; John Spalding b. May 22, 1856, m. Sarah L. Tanner Jan. 1, 1880; Daniel b. Sept. 22, 1858, m. Emma Gover January, 1883; Robert Sutter b. April 6, 1861, m. Mary Godfrey 1891; Margaret b. Aug. 6, 1863, d. infant. Family home Lehi, Utah.
“Married Sarah Keep Dec. 16, 1866, at Lehi (daughter of James Joseph Keep (high priest) and Ann Miller; married July 22, 1836; pioneers Oct. 22, 1866, Abner Lowry company. She was the widow of Thomas Francis, married May 15, 1865, and mother of Lucy Ann Francis, born March 26, 1866, who married Hans Jensen July, 1884). She was born June 28, 1840, Greenham, Berkshire, Eng. Their children: Sarah Isabell Buttar, b. April 16, 1868, d. June 15, 1868; Elizabeth Keep b. June 9, 1869, m. John Loosle Dec. 3, 1891; Charles William b. June 15, 1871, m. Angeline Stuart May 18, 1892; Thomas James b. Oct. 13, 1873, m. Annie Loosle; David Alexander b. Dec. 14, 1876, m. Rose Loosle; James Joseph Keep b. Feb. 26, 1878, m. Agnes Jordan; Mary Janet b. June 30, 1880, m. Louis Thompson; Emma Jane b. Oct. 8, 1882, m. David Thompson. Family home Clarkston, Utah.
“Settled at Clarkston 1868. High priest. Shoemaker; farmer. Died Nov. 23. 1911.
Back (l-r): James Joseph, David Alexander, Emma Jane, Daniel, Mary Janet, Robert Sutter, Lucy Ann, Charles William, Thomas James; Front: Elizabeth, Sarah, David, and John Spalding
The Pioneers and Prominent Men of Utah biography gives a good overview of David’s family.
This editorial obituary also provided some insights into David.
“CLARKSTON, Nov. 27 – Never has a departing member of the Clarkston ward had greater honor shown him than that which has been bestowed upon our departed friend and brother, David Buttars; a true and honest man in every relation in life.
“The funeral services, held Sunday afternoon, had a very large attendance, there being relatives and friends from Salt Lake, and from all parts of this county, present, besides the very large neighborhood attendance. Twenty-one members of the ward choir were present, and rendered some fine selections. The floral emblems were numerous and most beautiful. Bishop Ravsten presided. The choir sang, “Farewell all Earthly Honors” and Elder William Griffin of Newton offered the opening prayer. The choir then sang, “Rest For the Weary Soul,” following which the following brethren offered words of praise for the departed, and of hope and condolence to the living: Prest. Roskelley, John E. Griffin of Newton, and C. P. Anderson. The choir then sang: “It is Well With my Soul.” Prest. Skidmore, Elder Burnham and Bishop Ravsten then added their testimony of the worth of the departed; the last named speaker proclaiming the deceased a full tithe payer, a blessing in and to the ward, and a faithful Latter-day Saint. The choir sang “Shall I Receive a Welcome Home.”
“Nearly forty vehicles followed the remains to their last resting place, where Bishop Ravsten dedicated the grave. Six stalwart sons: John, Daniel, Robert, Thomas, David and James, acted as pall-bearers. These, with a loving wife and four daughters, and a host of children and grandchildren are left to mourn his loss.
“Brother Buttars was eighty-nine years old at the time of his death. He was born in Scotland, but had lived in Utah since the year 1854. Following his arrival he lived in Salt Lake for a short time, then moved to Lehi. Leaving Lehi he came to Clarkston of which he was a resident for more than forty years; passing through all the toils and hardships that constituted the lot of our pioneers. He was always in the front rank of progress and helped make Clarkston the desirable place it is today. He was charitable to the poor, and a liberal contributor to missionary, and all other beneficent funds and works. His memory will be kept green at least so long as the present generation lives. Among other good works he officiated in the Logan Temple for more than eleven hundred of his deceased kindred.
Back (l-r): Margaret Priscilla Buttars, George Alfred Sparks, David Sparks, (photo of James & Ann Keep), Thomas James Buttars, David Alexander Buttars, James Joseph Buttars, Mary Janet Buttars; Front: Rachel Betheah Buttars, Margaret Sarah Buttars, Daniel David Buttars, Melvin Henry Buttars, David William Buttars, Thomas Hans Jensen, and Emma Jane Buttars
David and Sarah Keep were married 16 December 1866 in Lehi, Utah. David and Sarah received their endowments in the Salt Lake City Endowment House on 14 December 1868. David and Margaret, and David and Sarah were also sealed the same day in the Endowment House. I am not clear if Margaret was initially endowed on 14 December 1868 and the record was lost, but the work is officially shown as completed for Margaret on 5 June 1884 in the Logan Temple. David married Karen Sophia Jensen 11 June 1884 in Logan, Cache, Utah at the Temple.
Handwritten biography of David Buttar by Sarah Buttar after his passing
Handwritten biography of David Buttar by Sarah Buttar after his passing
This biography added some other interesting insights, particularly of his death. Sounds like a painful process, even if the final passing was like going to sleep.
Buttar home, Thomas, Elizabeth, Sarah, David Alexander, Mary, James Joseph, Emma Jane, David, and unknown
“A sketch of Sarah Keep Buttars life up to the age of 82 which I Sarah write myself, I was born the 28th of June 1840 at Stroudgreen, Greenham, Berkshire, England. Daughter of James Joseph Keep and Ann Miller Keep.
“I was christened in the Church of England, and learned all the Collicks, Hymns, Prayers and Chants, I can yet repeat some of them. I was naturally religious and when eight years of age the Elders of the Church of Jesus Christ of Latter Day Saints came and stood outside my Fathers gate and preached. My Mother was brought up a staunch Baptist and my Father belonged to the Church of England. Mother didn’t understand the teachings of the Elders as soon as my Father did. One Sunday Morning the Elders came to preach in front of our house and Father took a bench out for all to sit on. Father believed in their teachings and one Sunday morning, 23 July 1848, he crept out of bed and was baptized without any of us knowing it. When he came back mother knew he had been baptized, and came upstairs and told us children to call out “You have been by the Latter Day Saints haven’t you?” Father told Mother if she would go to the Latter Day Saints Church with him he would go to the Baptist Chapel with her sometimes.
“One day they were too late for the Baptist meeting and Father ask Mother to go the Latter Day Saint meeting, and she went with him and soon after she joined the church. After joining the Church they lost everything, their home, and five other houses they owned. Then they had to pay rent, after this the Elders came to our house and held their meetings. Then I was baptize the date being February 1849 the ice was broken for me. I had to walk home on and one half miles under Mother’s cloak in my wet clothes, because the mob was calling my Father, “Curley Keep”, the Latter Day Devil to let a little girl like me be dipped.
“In 1850 we all had the smallpox, my eldest brother James Joseph Keep died from smallpox 25 February 1850, my Mother was also very sick with the smallpox.
“We were very poor and when my baby sister Harriet was born the 8th of March 1850, my Mother had a cancer in her breast and Father wanted to get a Doctor, but Mother wanted the Elders, so my sister and I went for the Elders, they administered to her and anointed her breast and the cancer went away, and she was never bothered with it again, this strengthened my faith in the gospel and I became more religious and what I learned I did not forget. I was taught to learn and repeat verses of the Bible when in Sunday School and at home. As I grew older I traveled much with my Father and his companion. When they went out preaching in the open air I was always anxious to go, and they said I could go if I could sing for them which I did. People gathered to listen to their teachings and many joined the church. My Father and his companion and I suffered many persecutions but the Lord preserved us from our enemies.
“At the age of thirteen I went to London with my father and his companion I sang in the streets of London, we were often told by the police to move on.
“At the age of eighteen I was self willed, and thought about marriage, my Father told us older girls not to get married until we came to the New Valley. Although I had great desire to get to the valley, thinking it would be “Heaven on Earth” yet I thought I would please myself. At this time I had a dream and was shown the route to the valley. The American Elders said when I related it to them that it was truly the route to the valley, in the dream I saw high mountains and the plains, and as I passed on walking I came to a beautiful green meadow, and I heard Heavenly Music and Singing. I saw on the top of the high mountain a very elderly looking man and he was dressed in a long robe, his beard and hair was long and white, he was winding some silver piping on top of the mountain, the sun shown on him so bright that it dazzled my eyes and just at that time a woman passed by me, then I saw a gate leading into the meadow, and there was a gatekeeper, the woman went up to the gate he told her she would have to have her blessing before she could go through, he beckoned to the man on the top of the mountain and he came down and gave her a wonderful blessing he beckoned to the man again and he came and laid his hands on my head and told me to honor my father and my Mother that my days may be long up on the land which the Lord they giveth thee, he said go thy ways and obey they parents in all things. I didn’t think I had as good of a blessing as the woman that passed through before me and when the gate keeper said you can now go into the meadow I said, “I do not want to, for he did not give me as good of a blessing as that woman had, and I did not want to go in.”
“He said, “You had what you deserved,” then I went back and I saw a house where there was dancing and I could hear music, I thought I heard my sister’s voice, and I went up to the door, there were two door keepers, and they gave me a push and said, “You can’t come in here,” I fell down the steps, when I got up I turned to the meadow again and I sat down and cried bitterly, when I awoke my pillow was very wet, I saw that I was going to do something wrong and afterward I knew what it was.
“At the age of twenty five I married against my Father’s and Mother’s wishes and they didn’t know it for six weeks, then to my sorrow I found that my husband had just joined to church to get me, for my Father said I should not marry anyone out of the church, this was his council and I disobeyed him. When I was married my husband told me that it was once my day but now it was his day, he let me know it at a later time.
“In 1866 my Father and Mother were going to the Valley, and I could not go, my husband said if I went to see my Father off he would push me overboard, but the Lord helped me. My Mother and Father told me if I would go with them and leave my husband they would pay me for it, I could see I would never get there the way my husband was acting so I gave my word to go. I left him although it was very hard to part. I kept my word and obeyed my parents, and like in my dream I shed many tears, I did not tell my husband that I was going and he seemed kinder that day then ever before, which made it more hard for me to endure, but I prepared everything as though I was going back home that night, he ask if he should come for me and carry the baby, I said no it might be late when my Aunt leaves, and I may stay at Mother’s all night.
“The next morning finding I did not go home he went to Mother’s and not finding me there he sent a man dressed in pilots clothes to the ship to find me, he questioned me as to where I was going with such a young baby and at that I hardly told him, when he said are going alone, my Mother said “NO” for I was going with my Father and my Brother-in-law, meaning my sister’s husband, he said “OH” and up the companion ladder, I told Mother I was afraid my Husband would come, I passed my baby over to the other side of the ship, I got into the berth of a young couple that had a feather bed in one corner and I crept down behind it. Three policeman came and looked in every berth and did not see me, they were after two apprentices, and four more sisters, and one brother that were leaving husband and wives, they never got any of us, but the two apprentices went back.
“We set sail 23 May 1866 on the American Congress. When at sea we were tossed about and nearly all become seasick. I was blessed by having only three days of seasickness, Father and Mother and my two younger sisters were very sick and my baby caught the whooping cough, having caught cold by being passed about when the policemen were after me. The Lord spared her life and she got well.
“The cook’s cabin took fire, and a little time after the sea was so rough our main mast broke, and the sail went into the sea, next day they fixed the mast, we had a calm and the ship did not move back or forward, but rocked about. We had a Concert on the top deck and enjoyed ourselves. We had heavy fog very often so bad the Captain could not see where we were going, Brother Rider, the President’s counsel was talking to the Captain on the quarter deck and saw the fog lift up he said “What is that?” It was the breakers he saw, but the Captain did not answered, he sprang to the wheel and called, “About ship all hands to the Riggins,” soon the danger was over and the Captain said that in a short time all would have had a watery grave if the fog had not lifted, we were saved by providence.
“When we were on the river the boat took fire, and they carried large fiery sticks past the foot of my bed and threw them in the water.
“We landed in New York the 4th of July 1866, we anchored and saw many beautiful fire works, a ship was set on fire on the sea and with flames coming out of its many windows it was a great sight. Next day we went on the pier and then came another task, we had to pass a man that read our names off when we came to my name, as I was called Sarah Keep, and child, he said “Stop!” Where is your husband, and how do you know he is not here? “Stand Back!” he shouted, I stood back and all the young men passed, my old friend, Will Penny, came and ask me what was the matter, I told him and he told me to come with him and they would not know who he was, I went with him and all was well. We stayed in New York three weeks. My sister Lucy’s baby was born there, then came another task, my Father did not have enough money to take me on to the valley, I sold my wedding ring to buy my baby a pair of shoes, and a hat, and also to pay for an advertisement. I advertised to be a wet nurse, my Mother was to take my baby on to Zion, and I would follow. I went to the office and engaged at twenty dollars a month, when I was returned home I met my Father, he said he had been to the office of Brother Bullock and Thomas Taylor who was looking after the emigrant companies and they told him not to leave me there in a strange land if I had left my husband for the gospel, and as my Father didn’t have the money they said the church would take me and I could pay it back when I got to Zion and I had the money to do so. Father decided I could go on with him if I wanted to, but I thought I could save enough to pay my own way, I was very glad when it was time for the boat to leave. When we were on the train the wheels caught fire and we were pushed into another car as if we were sheep, for we were just emigrants.
“While crossing the plains with oxen teams the Cholera broke out, and about seventy one died, many were buried in a quilt or sheets, the wolves would howl around at night, and perhaps dig up the dead that were buried.
“One night about twenty five or thirty Indians came to camp, they were on the war path, it frightened us very much, for we were afraid we would surely be killed, they had scalps of women’s long hair hanging from their tomahawks, and their belts were filled with arrows and bows in their hands, they had a letter which they gave to the Captain to read, he called, is there anyone in camp who can read the Indian language, a young sister by the name of Emma who had left her husband and two little girls said “I can read the Indian Language.” She had learned to read it when her husband was a soldier, and he had taught her to read it, she read the letter, and was pleased the Indians, the Captain pitched a tent inside the ring of wagons, and fed them they sang all night, and followed us all the next day calling “We Want White Women,” at last they left us.
“When traveling the Captain would take my baby on his horse, and tell me to walk on, and the teamsters would pick me up, and take me in their wagon and they would ride on the tongue of the wagon, they would tell me to sing to them and they would walk rather than see me walk as I had sore feet. I used to wash my baby’s clothes in the streams when we camped, and the teamsters would tell me to dry my clothes by the fire, they let me bake my bread in the skillet after their baking was done. Sometimes I had only bread or small piece of bacon to nurse my baby on.
“I am thankful I am here, and I have learned what I came here for, I can say I do know that the Lord has been with me and give me more than I deserve, but he has promised “He that leaves Father and Mother, Husband or Wife for the gospel, shall receive a Hundred Fold.” I can now see there was work for me to do for the dead and the Lord has blessed and preserved my life many times to do this work. I am very thankful to him for it.
“I traveled first with Father and Mother, and two Sisters in Pratt’s Company, then Captain Inkley came to bring the sick in, and I came with his company I left my parents, and arrived in Salt Lake City at conference, the fifth or sixth of October 1866. In two weeks I hired out to a sister’s home to nurse her as she was sick. I got a cold in my eyes, and it was so terrible that I went to my sister Mary’s in Lehi until they were better. Brother David Buttars came there on business and told me he knew what would cure my eyes if I would do it. He told me Brother Brigham Young’s remedy. Was to dig down a little over a foot deep in the soil mold the soil and lay it on my eyes at night in a fine cloth, I did it and it healed my eyes in a week.
“Mr. Buttars came again and asked my sister and I to his daughter Marjory’s Wedding Supper. I went and when I was going home he wanted to go with me and carry the baby, he did so, and that night he ask me to become his wife, that was the pay he wanted for telling me what would cure my eyes, in less than three weeks we were married in my sister’s house by the Bishop’s counselor in Lehi, I was twenty six years old and had one child, and David was forty four and had five children. Sixteen months later I had my first baby girl, Sarah Isabelle two months later 15 Jun 1868 she died and was buried in the garden until David came home, then she had been dead eight days, David and I buried her ourselves in the graveyard at Lehi Utah.
“My husband had been to Clarkston to buy us a home, this was in June 1868, and in October 1868, we moved to Clarkston, Utah.
“That fall the grasshoppers were so bad that we cut up cow skin and made a rope which three of us dragged up and down the garden in order to make the grasshopper fly away, and keep them from cutting the grain. There were so many grasshoppers that when they were flying they would darken the sun.
“When we were on our way to Clarkston, we were just crossing the mountain top, and the tongue of the wagon broke, the horses and the cattle went off and were lost for five days travel time, during this time the mail coach with President John Taylor passed us and nearly tipped over, because we could not get out of the way, we started again for Clarkston and arrived at the end of October 1868, and I have lived here since.
“I was the first milliner in Clarkston, I made Straw hats, and straw braid, and straw trimmings for the hats. In 1869 my third daughter was born. Two more years we fought the grasshopper and crickets. In 1871 there were seven crowds of crickets and three crowds of grasshoppers that came and ate everything up. On the 15th of June 1871 my first boy, Charles, was born, and eight days after on the 23 of June 1871 the seagulls came and ate all the grasshoppers and crickets.
Baby quilt made by Sarah Buttar
“I joined the Female society in 1869 at Clarkston, and was a teacher for many years. I was the President of the Primary for six years, and a teacher for about eighteen years. The first Prayer circle in Clarkston was in my home, I was very much delighted and it was kept there for three years and four months. Then it was moved to the New Tithing house. I was married to my husband David Buttars 16th December 1866 and was sealed to him in the Endowment House in Salt Lake City, Utah 14 December 1868.
Clarkston Ward Sisters: Annie Heggie, Marie Anderson, Sarah Buttar, Jane Godfrey, Hannah Thompson, Elizabeth Loosle
“In 1884 my husband took another wife. We lived in that Celestial order for twenty three years. I have worked in the Salt Lake Temple, and the Logan Temple for the dead. I have worked and paid for about two thousand names. I have had my second Endowments many years ago. I have seen and talked to Martin Harris, one of the three witnesses, who is buried in the Clarkston Cemetery, I am a member of the Camp of Daughter’s of pioneers named in his honor, I have planted flowers on his grave.
“I have been near drowning two or three times. Once on the ship and twice in America, once when I was crossing the Bear River Bridge with my husband and relatives, we were returning from doing temple work, the bridge broke and we all went into the river, I was laid upon the river bank for dead, being crushed with the broken timber, I regained my consciousness, that was on the 30th of May 1899.
“I have had nine children five girls and four boys, three are dead at the present time, Eight of them are married and have families of their own. I am now Eighty two years old. I am writing this in March 1923.
“Sarah Keep Buttars died 7 October 1935 at the age of ninety five. She was active until a few days before her death. She attended the Cache County Fair in September 1935 and won a prize for her Fancy Hand Work and the honor of being the oldest pioneer in Cache Valley attending the fair.
Back (l-r): Wayne Taylor, Frank Poulsen, Miriam Weatherston, Margaret Freestone, Ezma Musgrave, Dorothy Richardson, Milo Ross, Earl Hipwell. Middle: Ray Charlton, Junior Taylor, LauRene Thompson, Jean Etherington, Cleone Carver, Myrtle Hampton, Eugene Maw, Van Elliot Heninger. Front: Keith Hodson, Orlo Maw, Howard Hunt, Ellis Lund, Delmar White, Ted Christensen, Lyle Thompson, Ivan Hodson.
Here is another grade school photo, this one from Grandpa’s 8th Grade year. This is a much clearer picture, and not a photocopy. This was taken outside the old Plain City School in Plain City, Weber, Utah. This is a clearer picture than the one I had previously shared. I am sharing this in honor of what would have been his 105th birthday this week.
On 5 April 2020, I had to go digging to find my Hosanna Shout Handkerchief. It was the 200th Anniversary of the First Vision of Joseph Smith Jr. and President Russell M. Nelson had indicated we would be having a Hosanna Shout the day before to honor and celebrate. At some point on that day I snapped this picture of my handkerchief.
This handkerchief was given to me in Runcorn, England by John and Rose Byrom. It had been used in the Hosanna Shout for the Preston England Temple Dedication. I do not know who it belonged to or why it was being given to some missionary from Idaho, but I gladly accepted it. I got to use it for the first time on 8 October 2000 in the Manchester England Stake Center for the dedication of the Conference Center in Salt Lake City, Utah. Several days later I recall my companion, Elder Gheorghe Simion, telling me that during the night he heard me muttering the Hosanna Shout in my sleep. Later, again, we were in the car and he told me I should stop saying the Hosanna Shout under my breath. I had not realized I was doing it. But I do catch myself once and a while repeating its words to myself on particular occasions. It is deeply entrenched in my soul.
As I sat thinking about this handkerchief in 2020, I was thinking about all the occasions on which I have had the privilege of using it since then. For a record, I thought I better list the dates this handkerchief was used for a Hosanna Shout. I have updated it even for additional uses since 2020, particularly in dedicating our own Burley Idaho Temple.
Preston England Temple – 7-10 June 1998 – Preston England Temple, Chorley, England. I did not use it, someone else did.
Conference Center – 8 October 2000 – Manchester Stake Center, Altrincham, England.
As I worked through the photos of Dave and Betty Donaldson, I stumbled on some pictures sent from Dad. Dad, Milo Paul Ross, attended the 1957 Boy Scout Jamboree in Valley Forge, Pennsylvania. I thought I would share those photos along with some other items I have scanned related to that trip. Since there were a couple of photos from the 1958 High Adventure Trip, I thought I would include those too.
First, be aware that the Great Salt Lake and Lake Bonneville Councils published a book about their trip. “Onward for God and My Country” was the motto. I have scanned the entire book – it is provided below.
The book says the trip occurred in July 1957. The book provides plenty of photos of the highlights. These few photos show what Dad thought was interesting enough to take pictures.
The trip took them east through a variety of states. Included was Chicago, Detroit, and Palmyra. Stops included the Sacred Grove and Smith Farm. Albany, Springfield, Boston, and New York City.
Dad does not recall the names or even knowing anyone in the photos at Jamboree.
I remember Dad talking about the Statue of Liberty. They climbed the stairs to the crown. He also indicated that at that time they let some of them climb to the torch. It was a very memorable experience. He also mentioned the Empire State Building and Independence Hall in Philadelphia. Vice President Nixon addressed the Scouts.
Kammeyer’s supported the Jamboree.
For those LDS Scouts, Harold B Lee and Delbert L Stapley spoke to the boys on Sunday. Here is a letter Dad wrote home while there.
I previously wrote about Dad and scouting. Here is his Eagle Scout picture.
Milo Paul Ross achieved Eagle Scout
Here is a note Grandpa made about this picture.
Milo Ross, Bill McBride, Leon Taylor, Freddy Cox Eagle Announcement
Milo James Ross commented about Milo Paul Ross receiving his Duty to God award on 27 April 1959
Duty to God Award
Letter from Church Headquarters
Here are a couple of the photos from the Colorado River rafting trip. Dad thinks there are more photos. He does not remember or recognize any of the individuals in the photos.
Dad remembered they had to pull out of the river to go around the Glen Canyon Dam construction.
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Both of these were trips of a lifetime. Neither have been forgotten.
This letter was shared with me by Erron Alvey. Erron and I are cousins descending from James Thomas Ross/Meredith and Damey Catherine Graham. I have written about them before. In 2020, I shared that some more photos of James/Jim were found and I hoped that more would be found. Erron is a descendant through Robert “Bob” Leonard Ross, brother to my John “Jack” Ross. Bob’s daughter, Mary, is Erron’s Great Grandmother. It appears that some of Jim’s possessions and photos have come through the generations to her. She provided some photographs and other documents for scanning, I scanned 215 documents in all. Among them, was this letter. Pearlie was married to James Thomas Ross/Meredith Jr. Envelopes suggest Jim was living in Winton, California. None of the letters have an address on them.
The letter is dated 1934. That is right in the depths of the Great Depression. During this time in California, Jim is planning on making his way to the Salt Lake City Temple. There he will make covenants only available in temples. His closest temple at that time would have been St. George. But he has family and friends in Salt Lake City. I don’t know if he made it to Vernal and Lapoint to visit James and Pearlie and their family. But this certainly gives some more insight into the ongoing conversations and relationships that existed. I will share the scans of the letter below. I will also share some of the stash of photos that have come over, unfortunately most are unnamed individuals. Jim was baptized and confirmed 17 April 1898. He received his endowment 20 June 1935 in Salt Lake City, Utah. Damey, who has passed away in 1933, also received her endowment vicariously on the same date. They were also sealed that same date. This letter is 11 months before Jim made the trip and received these ordinances.
Pearlie May Marshall was born 16 September 1892 in Gladesboro, Carroll, Virginia and died 17 September 1976 in Vernal, Uintah, Utah. She married to James Thomas Ross (1895 – 1964) 4 June 1913 in Laurel Fork, Carroll, Virginia. They divorced and she remarried to Ashley Bartlett in Vernal, Utah, 22 November 1938. James Jr and Pearlie had six children: Vesta Virginia Ross (1914 – 2007), Eugene Dale Ross (1915 – 1986), Iola Inez Ross (1918 – 1976), Ernest Howard Ross (1919 – 1922), Sydney Bea Ross (1922 – 2010), and Carma Ross (1924 – 2015). All but Sydney were born in Lapoint, she was born in Rupert, Minidoka, Idaho. Ernest died in Rupert while there.
James and Pearlie Ross
Lapoint, Ut
July 20, 1934
Dear Dad,
We were surely pleased to get your letter as we half been expecting one for some time.
How are you and what are you doing? We are all well as usual and not doing much of any thing.
Are times getting any better down there? Don’t seem to be any better here, besides the water situation is getting serious.
Just enough for gardens and maybe that won’t last.
No hay or grain raised if under the White Rocks Canal and not much under the Government Canal.
Glad you are coming to Salt Lake City to go through the Temple.
Nothing would please me better than to go through with you, but I haven’t a penny now and don’t suppose I will then, but if it is possible I will be there.
One of my neighbors used to work in the Temple. She said you could get some one there to go through with you, but I will if I can get there.
I wish Tom would go and be sealed to you and have our work done but I’ve about given up all hopes.
You must be sure and come on out here whether I can meet you there or not.
It won’t cost much more and we want to see you so bad. The children talk about your a lot. Sydney and Carma are getting to be quite big girls now. Eugene hasn’t grown much since you saw him. Surely sorry to hear Jack had cancer of the stomach. Hope he is better by now.
How are Fannie’s folks?
I wrote her 2 or 3 weeks ago but haven’t heard from her.
Do you still stay with Florence? How are her and her family? Tell her to write and tell all about herself and kiddies.
Where is Orson? How are he and his wife getting along. Where does Mary live and how is her health now.
Dad and Mother are getting quite feeble. They ask about you often. Said give you their love. All the rest are quite well. The depression has hit them all.
Irma and Bill are still here but would like to lie in Calif.
Well, Dad don’t wait so long to write us as we are always anxious to hear from you. Be sure you make your plans to come on here when you come to Salt Lake.
Would like for you to come stay with us. It was not cold here last winter so maybe it won’t be this.
The Burley Idaho Temple Open House ran 3 November 2025 to 22 November 2025. It was an amazing opportunity to invite the local and broader community to walk through a pinnacle of our worship. I attended 5 of the much more individual and personal tours on the 3rd through 5th with public leaders and distinguished guests. I wish everyone could attend these tours, which would often take 45 minutes to 60 minutes for the full tour. Some of these were guided by General Authorities, including Elders Steven R. Bangerter, Karl D. Hirst, and K. Brett Nattress.
On Thursday, the general public was welcome to attend open tours. Our first tour tried to do a small introduction in each room, but about half-way through that was abandoned to keep the lines moving. Every tour I attended afterward did not have any attempted presentations, other than to remind individuals to not take photos and to speak softly.
Amanda sneaked over and caught a personal tour on the 6th.
6 November 2025 – Amanda Ross attended individually
Amanda and I took our family on Friday 7 November 2025.
Saturday morning we attended with some friends. This was my 7th tour that first week!
8 November 2025 – Bud and Karen Marie Whiting, Amanda Ross, James Ross, Aliza Ross, Lea Pierucci Izama, Audra Hales, Aleah Hales, Anson Hales, Brad Hales, Paul Ross
The next weekend, Amanda had a bunch of family come to town and also attend. This Friday night was my 4th tour of the second week.
14 November 2025 – Hiram Ross, Amanda Ross, Lillian Ross, Rowan Hemsley, Margo Hemsley, Bryan Hemsley, Olivia Hemsley, Jill Hemsley, Jack Hemsley, James Ross, Paul Ross, Aliza Ross, Jordan Hemsley, Derek Hemsley
I also got to attend some more times the third week. But my 4th tour in the third week was with my sister and brother-in-law.
22 November 2025 – Paul Ross, Andra and Wes Herbst
That makes 15 trips through the temple for the open house. I was also privileged to do temple security on 5 different occasions, all for the 9:00 PM to 1:00 AM shift. Here are some photos from that opportunity.
4 November 2025
4 November 2025
5 November 2025 – Paul Ross and Kevin Mower for the graveyard shift
10 November 2025 – Paul Ross and Tyson Smith for the graveyard shift
Amanda also got to do a security shift, parking shift, and foot covering (booty) shift.
12 November 2025 – Amanda Ross Parking Shift
12 November 2025 – Amanda Ross Security Shift
Some of the late night security shifts were great opportunities to reflect on the blessings we are now achieving with the ease and access of a temple so close.
When I received my first temple recommend for my own endowment, Paul Idaho Stake President, M. Gene Hansen, invited me to make a commitment to attend the temple every month at a minimum. I took that commitment. I agreed.
In Hazelton, Idaho, it took me roughly 2 1/4 hours to get to the Boise Idaho Temple (speed limits have increased since then); Idaho Falls Idaho Temple was just under 2 hours; Logan Utah Temple was about 2 1/2 hours, and Ogden Utah Temple was 2 1/2 hours. I was endowed in Logan in September 1998 with my Dad. I attended Logan and Boise before going on the mission. But it was at least half a day planning to attend the temple before the mission.
Within the Manchester England Mission is found the Preston England Temple. Attending the temple in the mission required coordination with members as the temple isn’t near public transportation and we relied on members to take us. We could only go on Preparation Day, which was Tuesday. That took some work, but I was able to attend every month of the mission (except for some months where some missionaries had abused the privilege and all missionaries lost temple attendance options for three months). Getting to the temple was within 1 hour for every area in which I served.
I lived in Branson Missouri for a couple of years. Our closest temple for Branson was the St. Louis Missouri Temple. That drive was at least 4 hours one way, often 4 1/2 hours. That required an entire day to be set aside and planned to drive, attend, and return home. Never missed a month in Branson. I sealed my Jonas grandparents together in St. Louis Missouri Temple. The Bentonville Arkansas Temple has been constructed much closer at about 2 hours. The Springfield Missouri Temple will be less than an hour away from Branson.
Amanda and I lived in Richmond Virginia for a couple of years. Our closest temple for Richmond was the Washington D.C. Temple. That drive was between 4 and 5 hours away, depending on beltway traffic. We would often go up and spend Friday night with family, attend the temple that night or in the morning, and then make our way back home. Washington D.C. Temple was closed for a bit, so to make the monthly trip, we had to go to the Raleigh North Carolina Temple. That was almost a 4 hour drive one direction. The new Richmond Virginia Temple is just outside the first neighborhood we lived in and within 10 minutes of the second neighborhood we lived.
When we moved back to Idaho, the Twin Falls Idaho Temple had been dedicated. That dropped the 2 to 2 1/2 hour drive time for all those temples to less than an hour, usually between 50-60 minutes. But it still takes time and planning to ensure I get there every month. This is double now that we also have a commitment to see that Aliza and Hiram are able to attend at least monthly.
Now, with the dedication of the Burley Idaho Temple in January, the temple will be between 5 to 6 minutes away.
Now I have to reevaluate. It seems the once a month commitment is not enough. I think that will remain the absolute minimum going forward for the rest of my life. It also seems I have no reason to not attend to at least one ordinance in the temple at least every week.
To show my gratitude to our Father and our Savior, I intend to attend the Burley Idaho Temple at least daily for the first 30 days it is open after dedication. Which isn’t as much as it seems if you consider it is not open on Sunday, Monday, or Thursday. Still working out what happens after the first 30 days.
For the last three weeks I have found myself regularly humming The Spirit of God and also muttering the Hosanna Shout under my breath. I am looking forward to the dedication of the Burley Idaho Temple on 11 January 2026!
Sagacity 