Back (l-r): Cleone Carver, Vera Wayment, Margaret Freestone, Emza Musgrave, Jean Etherington, LauRene Thompson. Third: June Wayment, Miriam Weatherston, Ellis Lund, Ray Charlton, Ivan Hodson, Warren Williams, Ruth Wade, Tamara East, John Reese. Second: Lyle Thompson, Milo Ross, Eugene Maw, Earl Hipwell, Bill Hill, Keith Hodson. Front: Ted Christensen, Wayne Rose, Howard Hunt, Orlo Maw, Owen Wayment, Ellis Stewart, Delmar White.
This my Grandpa Milo Ross’ 9th Grade class. I believe this was at Weber High School, but I cannot confirm what grade year switched between Plain City School and Weber High School in Ogden. Several of these boys died in World War II.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 166 through 184. That is the end of the Plain City History!
Can you Remember or Did you know?
By Lyman N Cook
The following articles are a collection of stories and events that have been a part of Plain City. These are in no way a complete list of the stories that could be told. We have older people who can remember the colorful events and stories, the eras of history, and they should be told and recorded. I hope these people will do so while they are here to tell them. I have touched upon a few. Whether the stories are good or bad, it has been my purpose or intent to have all the questions and answers, but merely to help your mind reflect upon the beautiful memories of Plain City.
Please, as readers, do not take any personal offense or injury to any of the stories. They were not written with any unkindness in mind, but hopefully you will enjoy them.
The stories are, in reality, a tribute and a compliment to the early settlers of Plain City. I cannot comprehend the magnitude of courage and strength, and the hardships those early pioneer men and women endured. How unselfishly they worked and planned for the betterment of Plain City to make it a better place for you and I to live today.
I have a deep personal feeling that we owe them everything.
The most interest and pleasure that the book has brought to me has been the fact that I have had an opportunity to visit in the homes of so many wonderful and interesting people. Compiling, reading, and writing the history has so fascinated and compelled me that I have stayed up all night, only to find in the morning that I am just as refreshed as if I had slept all night.
The following people have been so kind and helpful to me in writing the stories. They have told me stories, and refreshed my memory. I feel a deep appreciation for them, and I feel that they should be recognized. They are: Mrs. Lavina Thomas (on tape), Lyle Thomas, Byron Carver, Lee Carver, Laura Musgrave, George Knight, Clyde Hadley, Amy Robson, Harvey and Jennie Cook, Dick and Luella Skeen, Bill and Nonie Freestone, Irene Skeen, Ivy Skeen Marsden, and many others: Kris Ewert, for her printing. A special thanks to all. And also Ina Poulsen.
“TRUE STORIES AND COLORFUL EVENTS OF PLAIN CITY “
SLEIGH BELLS
One of the pleasant memories of a cold, crisp, clear pioneer winter night, was the jingling of sleigh bells as families made their way to church or to visit with friends or neighbors. The rich sound of their ringing through the hollow night air could be heard all over town. First starting out faintly and then increasing in volume as they approached their destination. It would seem that the still, peaceful night was just made for the ringing of the sleigh bells.
Almost all the families had a string of sleigh bells that were a prized possession, and a family treasure. Some of the larger strands would go across the back of the horses and around underneath the stomach, also a strand would fit on the hames. The quality of the workmanship that produced the full, rich tones will continue to enrich our memories of the past. Maybe if we lost our minds be calm and drift back through the years, we can still hear the tinkling of the sleigh bells.
PIONEER HOMES, WASH DAYS, FEATHER TICKS, COLD BEDROOMS, OLD COAL, OR WOOD STOVES
The pioneer home was usually built with two rooms, and as the family income and new family members came along, they would add an addition of bedrooms, and a dining room, parlor, or living room. There was usually a large cook stove for the parlor and dining room. The kitchen was the center of activity in the home, and only on special occasions, or when company came, would they build a fire in the other rooms. They would usually bank the stoves with wood or coal to last as long as possible. But by morning, the fire was always out. They would have two or three coal buckets, and a kindling box, and some member of the family had the chore to see what they were always full. It took a strong constitution to roll out of bed on a cold winter morning and make the fire, and wait for it to get warm.
Monday morning in the home was washday. It would start very early and last all day. They would heat the water in a copper-bottom boiler and would usually boil the clothes to help get them clean. They used a homemade lye soap. The women scrubbed the clothes on a scrub board usually placed in a metal washtub, and after scrubbing, would rinse the clothes two and three times. They would then be hung on the clothesline to dry. There was a special pride taken in the wash and to tell a woman that she hung out a pretty wash was to pay her a special tribute.
The pioneer families would usually wait until cold weather to kill meat. They would cure it, salt brine it, or dry it. For fresh meat, they would put it in a flour sack and hang it high on the north side of the house. When they wanted fresh meat they would go outside, climb the ladder, or use a pulley to bring the flour sack in. They would cut off what meat they wanted and return the flour sack out on the north side. It was not uncommon to see flour sacks hanging from the north side of most homes.
The bedrooms were usually located on the north side on the north side of the house, and were the furtherest from the stoves. It was like going into another world, or the north pole to go to bed. If you slept with a brother or sister, you would try to get them to go to bed first so they could warm the bed. The frost and ice crystals would collect on the window glass usually forming in the fall and never leaving until spring. It would usually be about a half-inch thick on the glass. The frost crystals would form in beautiful designs and patterns on the windows.
The straw tick or mattress was made with a cover and filled with straw. Each year they would empty the straw, wash the cover, and refill it with new straw when they thrashed in the fall. They would place a feather tick on top of the straw tick, and it was filled with feathers from geese and ducks. It was really warm and soft. The sheets, blankets, and quilts were piled on the bed until they were so heavy that it was hard to turn over. It was especially nice when the dog would sleep on your side of the bed, as he made an excellent footwarmer. What a breed of people to survive the cold, hard time of pioneer life.
INDIANS
There seems to be no evidence of any Indian violence or hostilities in Plain City. However, they would visit the homes of the early settlers and ask for food. As a sign of friendship to the Indians, they would always give them food. It was a very frightening experience for the pioneer women to have the Indians call when the men were in the field working and they were home alone. The children were especially scared, and were taught to be very careful when they were around.
There were people alive today in Plain City that can remember when Indians would come into town and camp. Some favorite campgrounds were across from Paul Costley’s garage, and across the street north of George Cook’s home. The white kids always played close to home when Indians were in town, and they never went anywhere at night.
The Indians squaws would go to every home and ask or beg for food. The homes that were generous would be visited several times. The Indians would stay for several days, and they would then load their treasures and leave and go north. The Indians must have liked the people of Plain City because they returned each year for many, many years.
PERRY BOAT
The ferry boat and landing was located near where the river bridge crosses the Weber River on the Plain City, West Weber road on 4700 West. It provided a river crossing for people, cattle, sheep, horses, and wagons. The ferry was made of logs tied together, and a large molasses boiler and pole was used to push the ferry across the river.
In the spring when the flood waters covered all of the low lands, the ferry would run from the hill on the north side near the Warren canal to the hill on the south as you enter West Weber. When the water receeded, the ferry returned to the channel. It has been said that in the spring the Indians would come to the hill and if the ferry was on the West Weber side, they would call across the river until the ferry came to get them. Sarah Richardson Hodson could imitate the Indian’s call for the ferry. She seemed to know more abut the ferry than anyone we knew of.
It might be important to include information about the times before all of the times before all of the reservoirs were built to hold back and store the early run-off water. Almost every spring the river would leave its channel and flood the low lands of Slaterville, Plain City, West Weber, Warren and West Warren. During some years the water would be so deep the road was closed. As a boy I can remember traveling 4700 West when the water would be up to the running boards of the Model A. The last year of excessive water was in 1952.
Not too much is known about the ferry, but it lends itself to another colorful era of interesting Plain City history.
POST OFFICE
The Plain City Post Office was located where Neta Charlton’s home is located, or one block North of the school on the northeast corner. It was run by Charlie Neal and his wife, Pussy Neal. He ran the Post office for 25 years from 1877 or 1878 until 1902 or 1903 when the government closed the Post Office, and the mail was brought into Plain city by Fred Kenley and delivered by horse and buggy.
Merl England has in his possession a letter that was postmarked Plain City, Utah, August 8, 1891.
Pussy Neal had, and kept a start of live yeast and would sell it to the women of the town to use in mixing bread. Annie Skelton would send her daughter, Nonie Skeen Freestone, down to the Neal’s for yeast. It didn’t take many trips before Nonie developed a real taste for live yeast. She would buy a three-pound lard bucket full, but by the time she walked five blocks home, she would have half of the bucket drank. She claims that it was quiet a tasty drink.
EARLY BAPTISMS
A very important date in the lives of young eight-year-old people was their baptism. Nowadays this ordinance is performed in a stake center with a very beautiful font. Before this time, this ordinance was performed in canals, rivers, lakes, and ponds. One of the most popular places to be baptized was the First Rock Crossing, or seck, as it was called. This was located on Center Street next to George West’s home, long before the canal was cemented. There was a row of poplar trees along the street, and the children would dress behind the trees. Some people would take their children up the street in the buggy and dress them, and then return for the baptism.
There were usually just two baptisms a year, one in the late spring and the other in the early fall. As a result, there were usually several children to be baptized at a time. The children would sit on a log and wait for their turn.
Some of the young people went down to the river and were baptized. The location on the river was near where the present bridge is located. They used willow trees to dress behind. Laura Musgrave and Royal Carver were tow that were baptized in the river.
George knight told me that he was baptized in the Warren Canal about where the present pump is located. This was a colorful era of the past and should help to rekindle some pleasant memories for those who participated.
THE PRIVY, CRANNY, ROOSEVELT, OR ALIAS, THE ONE-HOLER, OR THE TWO-HOLER
There was a great deal of social status involved and a real pride taken in building, caring for, and beautifying the outdoor privy. Some of the seats were made of select lumber and sanded and smoothed to the point where they were quite comfortable. And on the other extreme, some seats were rough and slivery. Some families were careful to make the privy weather proof, while others you could look out the cracks in every direction.
You could usually tell the size of the family in the house, whether it be large or small, by the size of the property. Is it a one or a two holer?
Some of the families, to prove to the world that their cranny was something special, and a respected place, would cut beautiful designs in the top of the door. I never quite figured out whether the hole in the door was for ventilation, or simply to study the wonders of the sky at night. Some of the designs were a half moon shape, a diamond shape, star, or just a round circle.
The Skeen girls, Ivy Skeen Marsden, Lenora Skeen Freestone, and Jennie Skeen Cook, still maintain to this day that their little brother, Dick Skeen, learned to throw the baseball so very well by practice throwing at the privy. He would wait until the girls would get inside and lock the door, then he would open up the rocks, clods, green pears, or anything to keep them pinned down. Dick’s favorite was the dirt clod. He would aim for the hole in the door and throw the clod through. The clod would hit the wall, break up and shower the girls with dust and dirt. He would then really laugh when the girls would cry, scream, and holler for their mother to come and rescue them from their brother.
Halloween was a risky time for outdoor privies. One of the favorite Halloween pranks for the kids was to spend the night tipping over crannies. The only thing that I would like to say on the subject now is that I am ashamed and sorry, and I must report that I am one of the parents who feel like the kids of today are going to the dogs.
During the depression and late thirties, and prior to World War II, the government had a P.W.A. and W. P. A. program. Workmen would come to your home and build outside crannies. They had a cement floor and a lid on the seat. They were weatherproof, and most people who owned one felt like that was the next best thing to running water. They were called “Roosevelts.”
Usually an old Sears catalog would act as a years supply of toilet tissue.
Some of the more discreet families would keep a pot, or thunderjug in the house for emergencies during the cold stormy winter nights. This fact was considered the family’s dark, deep secret, and was usually emptied before dawn.
With the exception of two years in the Navy, I used the outdoor privy for 26 years, and first four years after I was married. We sometimes hear it would be nice to go back to the good old days, but certainly not to the days of the outdoor privy.
SCHOOLS
The first school was in George Musgrave’s dugout. He later held school in a one-room adobe.
The first public school was built on the south of the square. It was built out of adobe. It was one room.
There was a school located on the northeast corner of the square. The town and ward used this building for some social functions. It was built of adobe in 1873 or 1874.
The North school was located where Walter Christensen now lives.
The South school is still standing and was remodeled by Harvey Cook into a home. It is located where Gordon Sorensen now lives, and across from Eldon Weston’s home. This home was built of brick.
The Poplar School was located across from Augusta Nash’s home.
I have been led to believe that there was school classes being held in all these four schools at the same time. This world be shortly before and after 1900.
EARLY STORIES
There have been at least ten stores and meat markets in Plain City up the present time. Some of the stores have stayed in the same place, but have had several different owners. I’ll just mention where the old stores were located. There were two Coy Stores. They were owned by Sarah Coy and Eliza Coy. One was across the street about where Mildred Sparks now lives. This is about 2200 North and 4650 West. The old ZCMI store was where B & C foods is now located. Garner’s store was where the pool hall is now. England’s store was where Merlin England’s now lives. McElroy’s store was where Jack’s Garage is now located. Stoker’s was located one block behind the school where Gordon McFarland lives. Maw’s was located just west of the bowery.
John Vause built and operated a meat market just north of Adela Carver’s home. Some of Steve Knight’s family operated a meat market about where White’s Café is today. Peter M. Folkman had a meat market across from the school on the east side.
Most of these early stores would trade merchandize for eggs and butter. This was especially nice for the kids of the town because they could take one egg or more and trade for candy. There wasn’t hen’s nest that was safe in Plain City. Laura Musgrave tells of how she would get Nonie Freestone and they would raid Nonie’s father’s chicken coop for eggs to go to the store for candy. There was real safety for Laura, as she always has been real sharp in having Nonie in her own father’s coop with her.
BLACKSMITH SHOPS
Christopher Folkman was the first one in Plain City. He learned his trade in Denmark. It was located near Leslie Maw’s home and Elmer Carver’s home.
Janus Lund’s Blacksmith shop was located near Dennis Lund’s home. He died in 1908.
Rall J. Taylor started his shop in 1908 and the building still stands just north of Kirt Knight’s garage.
Lew Ericson’s shop was located on the property of Neta Charlton.
George Davis’ shop was near Phil Alsup’s old home and across the street from Thomas.
Lee Gould’s shop was located near where Florence and Carl Hodson now live.
Farley’s shop was located near where Sterling Thompson now lives.
Lyman Skeen’s shop was located just south of his old home. The property is now owned by George Skeen Cook.
THE EARLY DENTIST
Lyman Skeen acted as the early dentist, and his only speciality was pulling teeth. He had a special pair of forceps which are still in the possession of the family.
People came from all of Plain City to have their teeth pulled. In those days they didn’t have any dental check-ups, or fill any decayed teeth. If a person got a cavity, they endured it until the tooth would ache and then Lyman Skeen would pull the tooth.
He was a large man and once he hooked onto the tooth, he had very little trouble getting it out.
Some of his children report that when anyone came to have their teeth pulled, they would run into the house and hide under the bed and hold their ears so they couldn’t hear the person holler or scream.
Lee Carver tells the story about as a boy going down to Lyman Skeen’s and having a tooth pulled. He was told if he would sit still and not holler to scream, and act like a man, that Lyman would pay him .25 cents. It certainly must be one of the rare cases of a dentist paying his patient.
George Knight told me he made a trip to Lyman Skeen’s home to have his tooth pulled. He was told that if he would take it like a man and not holler or yell, that he could drive the mules and wagons. After the tooth was out they went out and harnessed the mules and hooked them to the wagon and George drove the mules to his home. George said that there was nothing that Lyman could have done to make him feel more important and give him a bigger thrill than to sit on the seat with Lyman and drive those large mules home. He was so excited that he forgot what he had gone down there for.
Ina Poulsen tells the story of her toothache when she was a girl. It was a large double tooth, and it had ached for days. She finally decided that having it pulled couldn’t hurt any more than the ache, so she went to see Lyman Skeen. She walked down to his place in the evening and they were eating supper. She said he got right up from the table and didn’t even finish his meal to pull her tooth. Annie got the forceps and sat her in his large grandfather chair. Again, the Skeen kids scattered and hid from the noise. Ina did mention that she did holler and scream, but it was all over in a minute. She said he was really good at pulling teeth. It also gives some insight into the quality, character, and gentleness of Lyman Skeen.
ICE HOUSE
An Interesting part of the history of Plain City was the old ice house. It was located across from the school on the property where Clara Folkman now lives and sat behind the old home. In the winter when the Four Mile reservoir, river and other water would freeze hard enough, they would cut it with ice saws. They would then haul it by team and bobsleigh to the ice house for storage.
Peter M. Folkman owned and operated the ice house, and in the winter he would have as many as twenty men working for him. They would work through the winter and would fill a rather large building with ice. They would cover it with wild hay and sawdust so it wouldn’t melt so fast in the heat and it would last all summer.
They would sell it to the people of Plain City for their use in the old wooden ice chest, for making ice cream, mainly for parties, and for whatever else their need was.
MARTIN SMITH AND THE MEAT WAGON
One of the colorful characters that would come into Plain City was Martin Smith. He owned a team of skinny horses and a closed-in meat wagon, and peddled fresh meat from door to door. He would come into town two or three times a week. He always carried a green willow switch, and would open the meat box, and use the switch to chase the flies out.
The lady of the house would come out to the wagon and look over the variety of cuts, or I would imagine he would cut whatever they wanted. A favorite pass time of the kids of the days was to try and sneak weeneys when he was busy with their mother. He was a sharp enough businessman that he made sure he always got enough money to pay for the weiners.
It sounds rather primitive in todays worlds, but it filled a need and is another colorful chapter out of the past.
GEORGE MOYES AND HIS MILK TRUCK
George Moyes had the first milk truck in Plain City. He delivered the milk to some of the homes in Plain City. It was George that was coming home from the dairy and discovered the fire in the dummy had started and burned Charlie Taylor’s barn. He used his load of milk to help put out the fire. I don’t know of anyone today who wouldn’t like to own that little truck.
THE EARLY THRASHERS
A colorful time on the farm was thrashing time. The first machines were horse powered, and were a great improvement over the hand method. These colorful pictures are some of the early steam-powered thrashers. There were men who owned their own machines and would do custom work for their neighbors. When the thrashers would move onto a farm, it would usually take several days to complete the farmer’s field.
While the thrashers were at the farm, it was the responsibility if the farmer to feed the men three meals a day. This consisted of many of the neighbors who helped each other. They worked hard and they required large meals. The women worked all day long to prepare the meals. The phrase, “I have cooked enough food for the thrashers,” was probably coined during this era. The farmer had to take care of the horses also.
The men usually carried their own bedrolls and slept on the new fresh straw.
Arthur Skeen and Frances Thomas owned and operated thrashing machines that I remember.
THE GYPSY HORSE TRADERS
The horse trader would come into Plain City once or twice a year. They would arrive in large white-top wagons leading a large number of horses. Some of the camping areas where they would stay were; out by the beet dump, by the water tower, on the square, and in the lot across from the Lyman Skeen home where George Cook now lives. They would stay about a week and would camp or live in their wagons.
The kids were frightened at the sight of the traders and the week they were in town they placed close to home and never ventured far from home at night. The traders were famous for taking things that didn’t belong to them.
As a boy I can remember the trader camps and walking through them with my father. Because of the shady characters and the stories I had been told, I can remember of never letting go of my father’s hand. To see the people involved and the many horses there were, made a lasting impression upon my young mind.
If any of the townspeople needed a horse or team, or wanted to sell any horses, they would bring their horses, or come to the traders camp. They would barter, trade, or sell. In order to make a sharp deal they would dicker all day. There were many stories told of how sharp a deal they made or how badly they got stung by the horse traders.
LYMAN DUMP
There were two beet dumps in Plain City. One was located across from the water tower, the other was the Lyman Dump located one-half mile west of the canning factory where the railroad tracks crossed 5100 West. It was named after Lyman Skeen because of his work on the railroad to that plant, and on into Warren. John Vause was the weigh master and was more or less in charge of the dump. They would haul the beets with teams and wagons to the dump, where they would be loaded on to the rail cars and taken to Wilson Lane for processing. At times the cars were not available ad they would pile the beets by hand. The pile had to be six feet high and stacked just right. When cars were available, the factory would pay the farmers thirty cents a ton to load the beets by hand and then into the cars.
A story is told of a certain farmer that would bring beets to the dump. The drivers were supposed to stay on the wagon to weigh their beets over with the wagons loaded, and then back their wagons across empty. This farmer would get off the empty wagon, stay on the scales, but would reach up and take hold of a board on the scale house, and pull most of his weigh off the scales. John Vause used to say, “ Look at that fat old ____. He thinks he is fooling me, but I always take 200 pounds off whether he is on the scale or not,”
Mervin Thompson was there ad tells a story about Lyman Skeen hauling a large beet rack full of beets to the dump with a four-horse hitch. The lead team was fine large horses and the back team was large mules. The dump was elevated with a steep incline up to a platform where the wagon would stop and be unloaded. It was high enough to clear a rail car and the beets ran down into the car. The decline from the platform was steep. He made his approach with the team struggling to pull the heavy wagon up the incline. As the teams lunged forward down over the decline. Lyman sprang to his feet and held the mules back so the wagon rode up against the rumps of the mules, and he moved the lead horses out fast enough to keep out of the way. He never lost a sugar beet. It was truly a great display of fine horsemanship. It was truly his ability with the horses that saved him and his team from death or injury.
He calmly made a circle around to the approach incline and took the teams up the incline. This time he was ready for them and the mules and horses stopped where they were supposed to. As the teams came down off the decline, they knew they had been taught a valuable lesson by a skillful master.
THE SWIMMING HOLES
If anything in this world can turn a man into a boy again, it is the pleasant memories of the old swimming hole. The warm summer days with friends and the happy, carefree times are the most memorable in a life time. There seems to be a special magnetic force that pulls and draws boys to water. It is especially difficult to try and explain to parents that special force, and why it was so necessary to go swimming so much. We lived in the water and the longest part of the day was the one hour we had to wait for our dinner to digest before we could go in swimming again.
Every irrigation canal, pond, river, or creek had their favorite swimming hole. The favorite holes in Plain City were not by the First and Second Rock Crossing, the canal, but Four Mile, Draney headgates, and the Anderson hole in the river. The Anderson hole was located just below the Warren pump by the bend in the river and northeast of the bridges. One could tell by the number of ponies, wagons, and buggies, that there was always a large crowd, and from the laughter and the noise, you could tell they were having a great time. The Anderson hole was secluded enough, and no girls around. For the men and boys it was pure skinny dipping. If any boy had shown up with a swimming suit in those days, they would have laughed him out of town.
The Anderson hole was the place all of the men and boys took their Saturday night bath. George Knight tells the story that he counted 65 men and boys swimming at one time in the river. Sant Madsen was the oldest at 65, and there was a young boy of about 6 years of age.
Wilford, or “Wiff” Skeen was considered the most gifted and powerful swimmers around this country. During World War I he swam on a Navy swim team. Gordon Thompson and George Knight said that Wiff was the most beautiful swimmer they had ever seen. Fred Kenley, I think, was I the Navy and traveled throughout the world. He said in all his travels that Wiff was the best Swimmer he had ever seen. He would put his little brother, Dick Skeen, on his back and swim out into the middle of the river. Dick must have been real little then, but he would dump him off and make him swim to shore while he carefully watched. Someone lost a shovel in Anderson hole and Wiff dove down to the bottom and brought it up, supposedly the only man to ever touch bottom.
Ogden City, Swifts, and the By-Products, began to dump raw sewage into the river and ruined probably the greatest memory maker in all of Plain City. It just seems so strange that man has a habit of always destroying his own best things in life.
DRIVING THE COWS TO THE PASTURE
The people who milked cows for their own use or who later on milked cows to sell the milk to the creamery, would usually drive their own cows to pasture during the summer months. The pasture was located one, two, or three miles from home. It would require taking the cows out in the morning and returning them in the evening. This responsibility usually fell to the younger members of the family and required a cow pony. In those days everyone’s home, yard, and farm area were fenced so the cows traveling to and from the pastures did not create a problem. During the hot, dry summer weather, the roads and trails of the cows were very dusty. It was very difficult to follow the cows very closely as the dust was so heavy.
One of these pastures was called the West Pasture. It was located north and west from Ivan Moyes’ home. This pasture was owned by several different people. The number of cattle they would put in the pasture was based on the amount of the pasture that they owned. In the evening the first person to the gate would open it and let the cows out. The cows, from force of habit, would follow the same trail to the town park where they would feed. It was not uncommon to see twenty-five or thirty milk cows feeding on the square in the early evening. The farmers would go to the square, collect their cows, and take them home.
For those who played baseball, football, or just played on the square, there were some real hazards involved after the cows had been there.
Modern feeding and milking techniques have eliminated the need for the daily move to the pasture and also the need for the fenced-in yards.
CANNING FACTORIES
Another very important industry in Plain City was the growing and canning of tomatoes. The first factory built in Plain city was across the street from Loyd Olsen’s at 1900 North 4700 West. Laura Grieves Musgrave tells of working in this factory filling the cans with tomatoes. She was just a girl at the time, and expressed how happy she was to be able to earn money in those days. At that time there was no child labor laws.
Part of this factory was later moved near the square and used by the maw family for their store and other buildings.
The second canning factory still stands at 1975 North 4650 West, and was used for many years. The sandy loam soil of Plain City seemed to be ideal for the tomatoes to grow and helped to give them the flavor, quality, and yield that rarely can be equaled. Times were very tough to earn money in those days, and many men and women would work at the factory in the fall of the year to help supplement their income. This factory was built in 1925.
The empty cans would be shipped in by railroad and the processed tomatoes would be shipped out to the railroad.
The events that impressed my memories most about the factory, were the lines of loaded wagons and trucks waiting to be unloaded. While the farmers waited for boxes, or to be unloaded, or for their tomatoes to be graded, they would visit by the hour. The stories and the tall tales that would be told during that time will long be remembered. It used to fascinate me to watch the women peel the tomatoes. The full pans would be scalded and go around on a belt. The women would take a full pan, core and peel the tomatoes, and when the pan was full, they would put their number in the pan and return it to the belt. They were paid by the pan, and it amounted to five cents to ten cents a pan. In later years it raised from eight cents to ten cents a pan. The fastest peelers could peel about 60 pans a day.
Some of the fastest peelers were Dorothy Christensen, Thelma Hodson Wayment, Doris Hodson Chugg, and Ruth Arave Taylor, deceased. Whether peeling tomatoes, cutting potatoes, thinning beets, wall papering, or whatever, Ruth Taylor, as I remember her, had to be the hardest working woman I ever know. I always marveled at her ability.
Can your minds eye visualize the smoke coming from the tall stack, and the pleasant tomato odor that drifted along the air currents through the town of Plain City.
PEA VINERS – PEA WAGONS
One of the early industries, or cash crops of Plain City was from the raising of peas. It t must be remembered that in the very early times, the settlers were only interested and concerned about food to keep them through the winter. As they worked and improved their homes, the roads, and the irrigation system, their ability to products more and vary their crops increased. It was then that they branched out into the pea industry.
The main pea viner was located on 2200 north, about a half mile west of 4650 West, on the north side of the street. It provided work for some of the men of the community, to stack the pea vines. In the winter the farmers fed the vines to their cattle.
The farmers would plant the peas in the early spring, and the harvest would begin about the 4th of July. The pea vines would be out with a horse-drawn mower. They would pitch them on a wagon and haul them to the vines by a team of horses.
As young boys we would look forward to the horse-drawn pea wagons on their way to the viner. We would run out into the street and catch the wagon, pull off a big armful of peas, carry them into the shade, and eat peas all day long. I don’t believe that peas gave you as severe a belly ache as green apples, but it ran a close second. More important, we were ready to go after the first wagon the next day. As a young man, I pitched the peas on the wagon in the fields, and off at the viner.
Later, another viner was built out east. It was located about one-half mile east of the water tower.
In 1949, I was building my house and my friend and neighbor, Louis R. Jenkins, would come frequently and visit. He said, “You have a nice location, but when the wind is right you may be able to smell the pea viner, but you know, that’s a good smell.” I never forgot his statement though the pea industry lasted only a very few years after that date. But, who could ever forget the potent odor that came after the vines and the juices fermented. No wonder the people who hauled pea vines had very little, if any, sinus problems.
Epilogue: Included should be the smell and the people who would haul the feed fresh beet pulp.
TRAPPERS
The Plain City area is situated where there was many creeks, drains, sloughs, ponds, and water areas for the muskrats to live. It seemed to me at one time to another, about every young man was involved in trapping. This could have been an inborn spirit in each young boy to be a trapper or a mountain man. The season would usually start in the fall until the water froze, and then again in the spring when the ice left. It came at a time when jobs were hard to find for young men and provided spending money for them. Trapping provided a good source of money for me when I was going to high school. The hide buyers would usually pay from thirty-five cents to a dollar and a quarter, depending on the size of the hide.
A good trapper could usually catch around 100 rats a day. I know one trapper that brought and paid for a new car during one trapping season. Some of the better trappers in Plain City that I can remember were, Elwin Taylor, Everett Taylor, Lyman Thomas, and Joe Wheeler.
NICK NAMES
Practically no one grew up in Plain City without having a nick name tacked on to him or her, because of something they did, said, or the way they acted, or some mannerism. It was not all uncommon for a group of Plain City boys, just to impress a girl friend, to talk and call the individual by their nick name, and the girls never knew who they were talking about. On the other hand, someone may come into the town and ask for Don Singleton, Darrell Christensen, Boyce England, Elwin Taylor, Horace Knight, LaGrand Hadley, George Cook, Clair Folkman, Lynn Folkman, Eldon Weston, or Jay Freestone, only to be told that they didn’t know anyone living here by that name. But had they asked for “Seebo, ““Breezy,” “Buzz,” “Bunny,” “Skinner,” “Gandy Goose or Pety Hadley,” “Joe,” “Ober,” “Homer,” or “Grass,” the townspeople could tell them right away where they lived.
Some of these people whose names will be mentioned have passed away, and it is my purpose to pay tribute, and add to their good names, rather than take anything away from them. Some have also moved away, but they got their name in Plain City.
There are so many names that I simply can’t remember them all, but here are a few: “Buss” Lyman Skeen, “Rip” Ronald Skeen, “Geg” Garry Skeen, “Brig” Orson Knight, “Snide” Elmer Carver, “Suitcase” Blair Simpson, “Huss” Harold Hadley, “Tubby” Frank Hadley, “Duke” “ Frog” Kenneth Christensen, “Fooz” Grant Lund, “Hazel” Kenneth Lund, “Bud” Richard Dallinga, “Cirk” Keith Lund, “Sodie” Elmer Hipwell, “Diff” Jack Etherington, “Tiff” Clyde Skeen, “Taa” Jack Freestone, “Sunny” Lyman Freestone, “Bub” Howard Freestone, “Cork” Carl Hodson, “Tumbleweed” Don Van Sickle, “Red” Lyman Cook, “Chic” Dee Cook, “Heater” Bert Cook, “Beef” Wheat Taylor, “Big Chub” Charles Fulmer, “Little Chub” Robert Fulmer, “Buddles” Rulon Jenkins, “Curley” Quenten Jenkins, “Bun” Ray Hadley, “Weiny” Dwaine Hadley, “Mustard” Bill Hadley, “Napkin” Dennis Hadley.
“Punken” Elmer Ericson, “Eif” Kent Jenkins, “Perk” Ray Coy, “Bear” Ronald Hogge, “Stinne” Wayne Skeen, “Hinke” Verl Rawson, “Toad” Loyd Knight, “Tarzan” Thayne Knight, “Dob” Blaine Knight, “Ikee” Ivan Hodson, “Grit” Dean Moyes, “Bud” Knight, “Lym” Skeen, “Beaver” Gordon Hadley, “Trapper” Durland Hadley, “Deddy” Darrell Thompson, “Pubby” Vernal Moyes, “Sam” Lyle Thomas, “Gonnie” Kenneth Woods, “Jim” Theron Rhead, “Mag” Noel England, “Jim” Elwin Skeen, ‘Bones” Bob Folkman, “Swede” Brent Taylor, “Curly” Davis, “Mayor” Dean Baker. “Wimpy” Loren Facer, “Tooley” Louis Poulsen, “Dick” Elwood Skeen, “Mud” Claude Rhead, “Weeser” Gene Lund, “Fiddler” Elmo Rhead, “Hook” Harold Hobson, “Roan” Harold Ross, “Mike” Milo Ross, “Wheeler” Keith Blanch, “Luke” John Nash, “Tom” Vandel Maw, “Joe” John Maw, “Judge” Thayne Robson, “Bushy” Wayne Cottle, “Pickus” Paul Coy, “George” Cliff Folkman, “Willie” Warren Williams, “Wally” Wallace Knight, “Cruzz” Kent Robson, “Evert” Bill England, “Tom” Merrill Jenkins, “Aus” Bob Wade, “Cougar” Norman Carver, “English” Wayne Carver.
Something more interesting than the names is how each one got their nickname. You should ask some of them sometimes. We should announce from Plain city to the world that we have had for the last 55 years, the original ”Jaws” Paul Knight. It is very distressing and disturbing to read where some outsider has taken the name “Jaws” and capitalized on it, made a film, and grossed more than 25 million dollars, when the original “Jaws” had been in Plain City all along.
When we analize the personality, the good times, and especially the stories, I doubt that anyone in Plain City would take 25 million from our original “Jaws.”
THE PEST HOUSE OR PRIMITIVE HOSPITAL
The constant underlying fears that pioneers and early settlers lived with daily was the threat of disease, illness, or sickness. There just weren’t any doctors or medicine available, and if anyone got sick, they either got well on their own, or they didn’t make it.
If a dreaded disease, or plague, as it was called struck the early settlers, many of them felt like it was God’s way of punishing them for things they had done or for the things they had not done. There were so many mysteries and superstitions concerning that, that people acted and responded in what now might be considered strange ways. The people felt the best thing to do was to isolate the sick people, and as a result of this type of thinking, the pioneers built the Pest House. To make sure it was really isolated, the people went about a mile west of town on the bank of First Creek and built Pest house. The Pest House was located on the bank of the creek. There were some tall poplar trees surrounding the building, but have since been removed. Clyde tells me that information was handed down and told to him about the spot where the Pest House was located. Years ago there was some evidence of a building there.
When a person got sick, they would take him to the Pest house to get better. They were usually left alone to care for themselves. Someone from the town would take food and water, and provide some care, but for the most part, it was just a kill or cure method. In most cases the patients, if they died, expired from exposure or lack of care rather than from the disease because the building was poorly constructed.
During the Smallpox epidemic of 1871, or about then, there weren’t any public meetings held in Plain City from September until the next March. The people lived in total fear of the disease.
The William Skeen family was hit very hard with Smallpox and they lost four children. It has been told that while his family was very sick, he called for the church and they were fearful, they refused to go help. His friends also turned away. This good man was left to bury his four children all alone, and some of them at night. He was so disappointed in the Elders of the church and his friends, that he left the church and he named one of his sons that was born later “Frenz Denial.”
IMPORTANT FACTS
Ivan Skeen Marsden and Lona Ipson Watson were the first lady missionaries to leave from Plain City in 1914. They served in the Eastern States Mission.
The first car reported to be in Plain City was Dr. Rich, who drove out to treat a patient.
It mentions that Richie owned the first car. Some of the other early car owners were Tom England, John Maw, Lyman Skeen, and others. Later, Lyman Skeen owned an eight-passenger Chandler.
Sammy Sampson was one of the early barbers.
There are seven children of original settlers living today in1977 that we know about. There may be others. Four of them live in Plain City. They are:
Ada Skeen William Allred
Victoria Sharp Hunt
Mary Sharp Richardson
Ivy Skeen Marsden
Lenora Skeen Freestone
Jennie Skeen Cook
Elwood “Dick” Skeen
It is remarkable when you think after 118 years that there are still children of the first settlers still living.
Richard Lund was the early fiddle player in the town.
LYMAN SKEEN, OWNER OF GREAT HORSES
Lyman Skeen owned and loved great horses. He had two large barns full of fine Stallions, besides many work teams that he used in his construction business. He worked in Utah, Wyoming, and Idaho, on construction building canals, road beds, and whatever. He knew horses flesh and people would bring their horses from all over the country to have him doctor their horses.
Lyman made three trips to Europe to buy horses. On one occasion, he bought six head of Shire horses in England and brought them by ship to the United States, and by rail to Ogden. He also brought a little Englishman named Tommy ____ to take care of the horses and train them.
When they arrived in Ogden Lyman took Blaine Skeen, Elmer Skeen, Orson Knight, and others to help bring the horses home. Orson Knight tells before they brought them to Plain City, they paraded them down Washington Boulevard. He mentioned that no boy could have been prouder to lead those large horses down Washington. He said the little Englishman walked beside the horses with a whip, and he would crack the whip and the horses would rare up and prance and put on quite a display for the large horses.
Sline was probably the greatest Shire horse to ever come into the State of Utah, or the West. The little Englishman is holding Sline in the picture.
The Skeen kids can remember frequently someone yelling “Sline’s out.” and he would always prance up through the lot. Lyman would send his boys out to catch Sline, but they never could catch him. Lyman would sit back and watch his proud horse run and exercise, and when Lyman felt like he had enough, he would walk out and up to Sline and lead him to the barn. Whenever Sline had been he left hoof prints about a foot square through the garden.
“SLINE” – Importe I Three-year-old Shire Colt
L. SKEEN
LYMAN SKEEN WITH HIS SHIRE HORSE.
One of these big Shire horses died at the age of three days. It was raised on a bottle by Annie Skeen, wife of Lyman Skeen.
SAMMY SAMPSON THE BARBER
Sammy Sampson barbered in his home which was located across the street from Dell Sharp’s home. He was one of the early barbers. Byron Carver tells of getting his hair cut there when he was a boy. He said, “You could ask for any type of a cut you wanted, but you only got one cut, mostly bad,” I can see Byron chuckle ass a twinkle from the past came into his eyes. “Oh it was bad,” he said, “and as long as you had any hair left, Sammy would keep cutting.”
On one occasion he went to get his hair cut when it was hot and Sammy was cooking something that didn’t smell too good. Some of the men who had gathered were smoking El-rope-o cigars, and Byron was getting light headed as he sat in the chair. As Sammy worked him over he became more ill. Sammy soaped his neck and shaved it with a large thick, straight razor, that scraped more than it cut. Sammy kept a pan of hot water on the stove with a wash cloth on it that he used to wash the soap off. As he laid that hot cloth on Byron’s neck, Byron rolled off the chair and fainted dead away. When he came to, big Lafe Skeen was holding him on his lap. That was one hair cut Byron will always remember, and as long as he is alive the memory of Sammy Sampson the barber will live on.
Sammy charged 5 to 10 cents a haircut in those days, and trim and shave on the older men was 15 cents.
THE RACE TRACK, PLAIN CITY’S FIRST
William Skeen owned some very fine racehorses and he built a racetrack to train his horses. The neighbors would meet on occasion and race their horses to test the speed against their neighbors horses. Stories have been told that there were some very exciting races held at the track. It was located near four mile reservoir.
They tell the story of a man from Ogden, who was quite a footracer and he was supposed to have challenged and bragged that he could beat a horse in a certain distance. It was well talked up and word spread around, and the race was held. There was a little money that changed hands quite a crowd. But you know, no one can remember who won the race. It was another colorful time in early Plain City.
THE WEDNESDAY NIGHT SHOW
Growing up as a kid during the late twenties, thirties and into the early forties here in Plain City was quite an eventful time. It seemed that the world moved at a slower more relaxed pace and there was time to enjoy visiting and to crate your own entertainment and fun. Depression times were very hard for most families, with very little one and barely the necessities of life. There was very little money available for entertainment and if you had any entertainment, you created your own. They were carefree happy times. As a kid you were lucky if you got into Ogden once a month or even once during the summer. By comparison with today, all the entertainment seems to be provided for the young people and all they have to do is show up with money and everything is provided for them.
In the summer kids games and ball games were a very big thing and something was going on every day and night. Hide and seek, run sheepy run, kick the can, and whatever else anyone could think up were always popular. Skating and sleigh riding were the fall and winter games. You would skate all day and build fires at night so you could skate even longer.
Sometimes in the thirties the movies began to be very popular. Someone from Ogden would bring a movie out to Plain City every Wednesday night. It was held in the upstairs of the old church house and there would be two to three hundred people or more watching the show. The admission was ten cents and hardly anyone ever missed the Wednesday night movie. There was usually a serial episode before the regular movie and it would last for about weeks. It would lead you up to an exciting climax and then announce, “To be continued next week.” I can remember they would be the longest weeks ever, waiting to get back to the show to see what happened. Tail Spit Tommy always a big feature with the serials.
There were some very spooky shows and I can recall small kids screaming and crying, and they would have to leave the show. The shows were scary, but the spooky part was walking home at night after the show. You were always extra light on your feet, and with any strange sound out of the blackness of the night, you would be at a full gallop and double your stride. Ah, but they were good times.
The automobile and the war, and the latest movie hits in Ogden all led to the down fall of the Wednesday night show in Plain City. It was a colorful era in Plain City and one that everyone seemed to enjoy.
A TRIBUTE TO BETTY
Somehow the roads of Plain City look and seem a little different now days without the familiar figure of Betty. Her shopping bag in hand, her figure that time and age had bent a little, and limp that the years had brought on, headed up the road to Ogden. Time had also slowed her steps, but not her to walk to town.
Probably Betty was born fifty years too late to fit in well with a changing society. He life was the simple life, and her wants and needs were few. She was very string willed, proud, and stubborn in some regards. She was very determined not to be pressured into joining the modern world.
Some people say she was eccentric, old, strange, but she was a rugged individualist who refused to conform to anyones standards but her own. As a result of her ways the young people would sometimes tease and torment Betty. But in her own way she ignored them and went her way. Is it not strange that we from our own little worlds are so willing to unfairly judge other people by out own knowledge and standards. Especially if their standards and personality traits do not measure up or lower down to our own.
I wouldn’t begin to know how many thousands of times Betty walked to Ogden, and back with groceries, even after she was around seventy five years of age. I suppose before we could fairly evaluate Betty we should ask the women of Plain City how many times they have walked to Ogden, and back home. Their were many people who were good to Betty and wanted to help her, but she seemed determined and happy to do things her own way.
Betty was a hard worker and she worked for many people in Plain City. Later she worked in Ogden doing housework. I carried mail in Ogden for thirty years and would see Betty working at some of the finest homes in Ogden. Her family paid me a tribute when they asked me to speak at her funeral.
Betty will be remembered as one of Plain City’s remarkable characters. If we let our memories wander a little, and though our minds eye we might still catch a glimpse of a shadow of Betty walking to town.
I have two copies of the History of Plain City, Utah. The front indicates it is from March 17th 1859 to present. As far as I can tell, the book was written in 1977. At least that is the latest date I can find in the book.
One copy belonged to my Grandparents Milo and Gladys Ross. My Grandpa has written various notes inside the history which I intend to include in parenthesis whenever they appear. They add to the history and come from his own experience and hearing.
I will only do a number of pages at a time. I will also try to include scanned copies of the photos in the books. These are just scanned copies of these books, I have not tried to seek out originals or better copies.
History of Plain City March 17th 1859 to present, pages 33 through 38.
Past Bishops of Plain City
Henry J Gardner 1906 – 1910
Back (l-r): Wilmer J Maw, George E Knight, Elvin H Maw, Charles L Heslop; Front: George A Palmer, Gilbert Thatcher, Henry T Maw
Wilmer J. Maw 1920–1926
George E. Knight 1949–1953
Elvin H. Maw 1944–1949
Charles L. Heslop 1936–1944 (Married Milo Ross & Gladys Donaldson April 1942)
George A. Palmer 1926–1936
Gilbert Thatcher 1913–1920
Henry T. Maw 1910–1913
(l-r): Charles L Heslop, Elvin H Maw, George E Knight, Merrill Jenkins, Lyman H Cook, Rulon Chugg, Wayne W Cottle, Orlo S Maw
Charles L Heslop, 1936-1944
Elvin H Maw, 1944-1949
George E Knight, 1949-1953
Merrill Jenkins, 1953-1959
Lyman H Cook, 1959-1964
Rulon Chugg, 1960-1965, 2nd Ward
Plain City Ward – Wayne W Cottle, 1964 –
Plain City Ward – Orlo S Maw, 1965
(l-r) Kent Calvert, Robert Sharp, Kent Jenkins
Kent Calvert, 2nd Ward 1971-1974, 3rd Ward 1974-
Robert Sharp, 2nd Ward 1974-
Kent Jenkins, 1st Ward 1971-
PLAIN CITY BRANCH OFFICER
1859 – 1977
Submitted by Roxy Heslop Gilbert Thatcher 1913 – 1920
PRESIDING ELDERS Wilmer J Maw 1920 – 1926
William W Raymond 1859 – 1863 George A Palmer 1926 – 1936
John Carver 1863 – 1866 Charles L Heslop 1936 – 1944
William W Raymond 1866 – 1870 Elvin H. Maw 1944 – 1949
Lewis W Shurtliff 1870 – 1877 George F Knight 1949 – 1953
FIRST COUNSELORS Merrill Jenkins 1953 – 1959
Daniel Collet 1859 – 1866 Lyman Cook 1959 – 1964
John Carver 1872 – 1877 Wayne W Cottle 1964 – 1971
SECOND COUNSELORS Kent Jenkins 1971 –
Jeppe G Folkman 1859 – 1872
~
PLAIN CITY FIRST WARD
John Spiers 1872 – 1877 FIRST COUNSELORS
CLERKS John Spiers 1877 – 1895
John Spiers 1859 – 1872 Abraham Maw 1895 – 1901
William W McGuire 1872 – 1877 Peter C Green 1901 – 1903
PLAIN City Ward Officers 1877 – 1977 Henry J Garner 1903 – 1906
BISHOP Peter M Folkman 1906 – 1910
Lewis W Shurtleff 1877 – 1883 James L Robson 1910 – 1920
George W Bramwell 1883 – 1906 George A Palmer 1920 – 1926
Henry T Maw 1910 – 1913 Elvin H Maw 1926 – 1936
Gordon F Thompson 1936 – 1944 Abraham E Maw 1936 – 1944
L Rulon Jenkins 1944 – 1949 Fred L Singleton 1944 – 1946
In Grandpa and Grandma’s possessions were two pamphlets from the 1979 and 1954 dedications of the church buildings in Plain City, Utah. Here is the 1979. Grandpa helped work on this building. He also helped extensively on the 1954 building. As I previously wrote, Grandpa also had a hand in obtaining the land for the construction of the 2, 7, and 8 Ward building. I will share the 1954 pamphlet at a later date.
Dedicatory Program for Plain City Stake Center 20 September 1979
Dedicatory Service
Plain City Utah Stake Center and Plain City Third & Fourth Wards
The Church of Jesus Christ of Latter-day Saints
2120 North 4575 West
September 30, 1979
2:00 PM
Dedicated under the direction of Bernard P. Brockbank
Member – First Quorum of Seventy
Stake Presidencies
Plain City Utah Stake
Samuel S Lower – 1st Counselor
President Kent W Calvert
R. Alton Griffin – 2nd Counselor
Ogden Utah Farr West Stake
Robert E Jennings – 1st Counselor
President H Orvil Holley
Shirl K Fadel – 2nd Counselor
Bishoprics in Plain City Utah Stake
Plain City Third Ward
Robert Ewer – 2nd Counselor
Bishop Layne S Thompson
Dennis Carlson – 1st Counselor
Plain City Fourth Ward
Ronald L Larsen – 2nd Counselor
Bishop Harold O Hadley
Theodore G Balderree – 1st Counselor
Farr West First Ward
E Robert Rauzi – 1st Counselor
Bishop Dale John Chugg
Sheldon W Taylor – 2nd Counselor
Farr West Second Ward
Val Stratford – 1st Counselor
Bishop Harvey W Higley
Paul W Bryner – 2nd Counselor
Plain City First Ward
Alvin G Foremaster – 1st Counselor
Bishop Darwin J Taylor
Gary L Thompson – 2nd Counselor
Plain City Second Ward
Ronald H Olsen – 1st Counselor
Bishop Robert L Sharp
William A Van Hulten – 2nd Counselor
Program
Organ Prelude – Marjorie Westergard
Prayer Hymn “Abide With Me” Dedicatory Choir Donna Vause Conducting, Marjore Westergard, Organist
Welcome and Acknowledgements – President Kent W Calvert
Hymn “The Spirit of God Like a Fire is Burning” Choir and Congregation
Invocation – President J Raymond Johnson
Hymn “Oh How Lovely Was the Morning” (Jesus Lover of My Soul)
Multi-Media Presentation – Ward Conference Committee, Carl R Saunders, Rober Ewer, Harold Westergard, Photographer and Sound Technician Larry Hansen
Remarks – President H Orvil Holley
Remarks – President Kent W Calvert
Hymn “Song of Dedication”
Address and Dedicator Prayer – Bernard P Brockbank
Closing Hymn “Come Come Ye Saints” arr. by J Spencer Cornwall
Benediction – President Wayne Cottle
Organ Postlude – Marjorie Westergard
FLowers – McEntire’s Bachelor Bouquets
Historical Contributions – Plain City, Lyman Cook, Farr West, Helena Watson
Ushers – High Council & Assistants
Carl R Saunders, Boyd B Call, Ronald W Jenkins, F Leroy Williams, Owen C Garlick, R Kent Jenkins, Gary L Jackson, Steven F Smith, Dennis W Moss, Alan Yorganson, Rodney A Roper, Alan S Hadley, E Lionel Brady, Don H Wade, Robert A Ewer, Carl C White, Harold A Westergard, Ross C Moore, Duane Bullock, Scott K Jenkins, Sterling Mayhew, Lloyd Beutler
Stake Patriarch – Charles A Groberg
Dedicatory Program for Plain City Stake Center 20 September 1979
History of the Church in Plain City
A history of the Church in Plain City is and was directly related to the restoration of the Gospel in this dispensation and the organization of the Church in 1830. The conversion to Mormonism of many of the eventual settlers of Plain City and their testimonies of the truthfulness of this knowledge enabled the early saints to endure the physical hardships and the migration of modern Israel into the Salt Lake Valley.
A group of early saints, numbering about one hundred people, of neighbors, friends, and converts from Lehi, Utah, who found the water there had already been claimed, came north to Plain City on March 17, 1859 to make their new home, Their first homes were dugouts in the hill with a grass and dirt roof, and a dirt floor. Many of these dug-outs were used for meetings. Meetings were held outdoors and in a large tent.
One July 24, 1859, a dance was held on the barrens, near the dump to celebrate the saints arrival into the Salt Lake Valley. The music was furnished by a comb band, and many danced barefoot.
The first church and school was built in 1859 of adobe which was eighteen by twenty-four feet, and located on the south side of the square. In 1863 a twelve by eighteen foot split log addition was added. It was shingled at this time. A bowery of willows was constructed near the meeting house to be used in the summer. In 1874 a new building was built of adobe on the northeast corner of the square. In 1889 a brick chapel was dedicated which was across the street from the south side of the square. A kitchen, recreation all, upstairs, and classrooms were added in 1914. This building was born down in 1953. 1953-54 the present three-ward chapel was built and dedicated. This same building was remodeled and additions added. The dedication of the new remodeled building was February 14, 1971. 1978-79 the new Plain City Stake Center on 2125 North was built and dedicated September 30, 1979.
1859-1877 Plaint City was a branch with four different Presiding Elders. 1877-1960 Plain City was one ward with 12 different Bishops. 1960 the Plain City II Ward was created. 1974 the Plain City III Ward was created. 1977 the Plain City Stake was created. July 1979 the Plain City IV and V Wards were created.
History of Farr West Wards
On November 30, 1890, Harrisville and West Harrisville were divided and the west section was named Farr West. This name was selected to honor Lorin Farr, the first mayor of Ogden and former president of the Weber Stake, and Chauncy W West who prior to 1870 was presiding bishop of Weber County.
William Andrew Taylor Sr was chosen as the first bishop of the Farr West Ward (1890-1892), followed by William F McEntire (1892-1897), James Martin Sr (1898-1909), Moroni Chugg (1909-1928), Lorenzo Taylor (1928-1938), Almon D Brown (1959-1964), Brian L Taylor (1964-1971), Owen C Garlick (1971-1977). In 1972 the Farr West Ward was divided into Farr West First and Farr West Second Wards. Owen C Garlick remained bishop of Farr West First Ward and Jay A Davis became first bishop of the Farr West Second Ward (1972-1975), followed by Harold A Westergard (1975-1978), and Harvey W Higley (1978-present). Dale J Chugg followed Bishop Garlick as bishop of Farr West First (1977-present).
In 1873 the first building for church and school was built across from the present chapel. It was used until 1880 when the Ward Hall was built at the cost of $1,500. In 1926 the present chapel was dedicated by President Heber J Grant. This building cost $19,700. In 1958 an additional was built costing $142,000 and was dedicated by Richard L Evans.
In 1945 the Farr West Ward purchased 10 1/4 acres of land. This became the first welfare farm in the Farr West Stake.
The ward population listed for 1900 was 231; in 1931, 325; 1960, 577; in 1979, about 471 for Farr West First and about 670 for Farr West Second.
The Far West Wards have been in four different stakes; namely, Weber, North Weber, Farr West, and now Plain City.
Dedicatory Program for Plain City Stake Center 20 September 1979
“And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day” D&C 59:9
Sterling R Lyon – Architect
John L Wadman – General Contractor
Dedicatory Program for Plain City Stake Center 20 September 1979
I previously wrote of an interesting incident I had with Aliza in the Plain City, Utah Cemetery. I have thought about that several more times as we have been back to visit. It seems fitting I finally follow up and provide some additional information on William and Martha Wayment.
Aliza with William and Martha Wayment tombstone in 2016
James, Amanda, Lillian, Aliza, and Hiram Ross with tombstones for Martha and William Wayment in 2020. My William Edward Stoker’s tombstone is in the background.
As you can see, there is a little biography poster for Memorial Day. The history there is pretty brief. I found a couple of histories on William and Martha. I am posting these two for the history to be available for my children, who are descendants of William and Martha Wayment. First is the history for William, then Martha.
“William Wayment (Whayment) was born to Joseph Wayment (Whaymond) and Mary Rook Wayment. He was born 14 May 1822, in Whaddon Parish, Cambridgeshire, England. He was a small and fragile baby, but survived through his parents loving care. William was christened on 2 June 1822, in Whaddon Parish, Cambridgeshire, England. Two years later, there is a christening record dated 6 June 1824, another brother, Robert, frail from birth, who sustained life for seven months, buried 23 January 1825. William was their only surviving child.
“There are several different accounts of Joseph and Mary Rook Wayment and their descendants. Another account is this; the couple also married 15 March 1813, and lived in Barrington, Cambridgeshire, where they had become the parents of six children, three of whom, Ann, John, and Joseph, had died prior to their moving to Whaddon about 1819. This would make William the seventh, instead of the first born. The only surviving child of this union that I can find recordson is William Wayment, our ancestor.
“Whaddon is a small town in the district of Roysten and County of Cambridge with a population at that time of about 319 people living in about 60 houses. The manor belonged to Lord Hardwicke. A famous old stone Parish has stood over the town for many years.
“Very little is known about William’s early years. It is known that he received some education and learned how to read and write. Most likely he went to work at an early age, as was custom for children of that time. It is most probable, his frail beginning coupled with his early work years and sometimes meager meals stunted his growth. He often referred to himself as ‘a runt.’ All of his sons were taller than he. Our best information indicates he was small of stature, about five feet and eight or nine inches in height. He was known as a laborer and sometimes a miner, likely working wherever he could be employed.
“His father, Joseph Wayment, died and was buried 12 July 1840, in Whaddon, Cambridgeshire, England. William was about eighteen or nineteen years of age
“Sometime after the death of his father, William began courting Martha Brown, a young, fair woman of the Bassingbourne Parish. The courtship bloomed and they were married Christmas day, 25 December 1841, in the Parish of Whaddon, Cambridgeshire, England. A clerk at Somerset House, England, pointed this out to Hollis R. Johnson when he requested and received a certified copy of their marriage certificate: William signed his last name as Whayment, giving his age as twenty and listed himself as a laborer. Martha gave her age as nineteen and listed herself as a spinster, a title used under English law for any woman who had never married. William and his bride made their home with his widowed mother, Mary Rook Wayment.
“The Wayment family lived in the same house in Whaddon, Cambridgeshire, England for more than 300 years, but like most others in England, they did not own the property. They only rented. When the Wayment family moved to America, the ancestral home was claimed by the government as a Post Office. The house was one of those quaint old, two story cottages, constructed of white stone masonry and had a thatched roof. Vines grew up the walls and flowers grew on either side of the cobblestone path leading to the entrance. The fireplace was large enough to walk in with seats built on either side of the fire. A kettle hung down, stopping just above the fire. Martha did all of the cooking and baking in this huge fireplace. Years later this house was put on the market and a member of the Wayment family, by the name of Waymond (Wayment), purchased this property. Wayment descendants still reside in this home today, 2006.
“William and Martha Brown Wayment began their married life under very limited circumstances. Although an extremely hard worker, William never accumulated much wealth. Coming from a wealthy family, their modest home and insufficient circumstances were a source of embarrassment at times for Martha. It has been said that Williams earnings were often around eight shillings a week (about two dollars U.S. money). With this money, there were food, clothing, coal and rent to pay for. By careful management they were able to take care of their children as they came into their family.
“Although not a proficient provider, William proved to be a very loving, a kind and caring husband. They had eight children together, six boys and two girls. Two children died early, one at one day the other at one year and three months. It is also said that he was an exemplary father.
“All William and Martha’s children were born in Whaddon, Cambridgeshire, England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925 6) Male, John Brown Wayment born13 Apr 1854 died 30 Sept 1923 7) Male, William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943 8) Female, Martha Wayment born 25 Mar 1863 died 19363
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“As their children became old enough, they hired out to work for farmers in the area. Their work included keeping birds out of the cherry trees, pulling poppies out of grain fields and other needed farm work. Among other things, they learned to stand the bundles of grain up in small groups, called “shocks” to dry. When dry, the grain was then piled into high pointed stacks to help shed the rain while awaiting to be threshed. Some of the farmers were very hard on these young workers. Often the children would leave home at five o’clock in the morning and work until they were called for breakfast between eight and nine o’clock. Sometimes the meal was very meager. They would break around noon for lunch then continue to work until seven at night. Joseph and William T. describe one of their employers as “the meanest man on earth.”
“At that time in history, they wore a peculiar type of “smock” clothing. William T. said that it resembled a long sack with sleeves coming out of the corners and a hole in the end between the sleeves to put your head through. This ‘smock’ came down below the knees, which prevented a person from taking a long step. To jump a ditch or run, the “smock” had to be pulled up. Often the jumper landed in the water of the ditch, much to his embarrassment and to the amusement of others. If the “smock” became wet, it seemed to shrink and stick tight to the body it was covering. Usually one had to have help to get out of a wet “smock.”
“William and Martha Brown Wayment were contacted by the first Mormon missionaries in their area. William Wayment listened to their message becoming convinced of the truthfulness of the gospel. He was baptized into the Church of Jesus Christ of Latter-day Saints on 28 May 1850. He and his wife Martha opened up their home to the missionaries. This was a very courageous act on their part, because many people in their community stirred up hate to prevent the spread of the gospel. This malevolence made it necessary for the Saints to hold their meetings in different houses and to hold baptisms at night to avoid the mobs that were continually a threat to them. William was ordained an elder in the church 5 March 1876. Between 1850 and 1878, the traveling LDS missionaries always found a bed to sleep in and meals with the Wayment family. William and Martha’s home was also used as a place for the Saints and friends to meet and hear the gospel. William Wayment and George East, both our great-grandfathers, were great friends, tracted together and loved to do missionary work together before they came to America.
“Martha was one of the first to accept the message of the gospel brought by the Elders, however, due to the objections and threats of disinheritance she prolonged her baptism. Martha was baptized on 1 May, 1857, about seven years after her husband embraced the gospel. When word, of her accepting the gospel and being baptized into the Church of Jesus Christ of Latter-day Saints, reached her father, Samuel Brown, he disinherited her, cutting her off with only a few shillings. However, this did not change her mind. Setting an example with her husband, they taught their children the principles of the gospel. All of their children were baptized into the church. Joseph, Samuel, and Emily were baptized by John Jacklin on 7 May 1860.
“The first test of faith and understanding of the gospel for William Wayment came with the illness and death of his mother, Mary Rook Wayment. She died 19 March 1853, and was buried four days later in Whaddon, Cambridgeshire, England, beside her husband. William had fulfilled his final obligation to his mother.
“In the spring of 1863, William and Martha were experiencing some challenging and sobering thoughts. A new baby girl had been born to them 25 Mar 1863. Their oldest son, Joseph, was planning to leave their home to journey with a group of Saints to the Utah Territory in the United States. After careful consideration, the Wayment family set up a mutual plan to migrate to America and the land of Zion. They would all work together to save money, then send one at a time until they were all settled in the Utah Territory. At that time, Joseph worked with his father in the fossil diggings or fossil mines earning money for his transportation.
“On 4 June 1863, William and Martha’s oldest living son, Joseph, listed as Joseph Whaymond, age 19, was the first to leave, sailing from London, England, emigrating to the United States of America aboard the Amazon. This was a large 1600 ton ship, but Joseph was seasick almost all the way across the Atlantic. Arriving in New York 20 July 1863, he took the train to a point on the Missouri River, then by boat up the river to Florence, Nebraska. From there he walked and drove an ox team in Captain McCarthy’ the Dixie Company all the way to Salt Lake City, Utah Territory. It took four months to make the trip from his father’s home.
“Joseph was sent to Salt Creek, Utah, by Brigham Young, to help settle this area. Joseph planted the first fruit trees in Warren. He was the first road supervisor and the father of the first born white child of Warren, Sarah Wayment Hansen. In England, William and Martha continued to guide their children in the gospel. John was baptized and confirmed by John Jacklin on 15 April 1866.
“The passenger’s manifest of 1868, show Samuel and Casting Chapman Wayment emigrated to New York that year aboard the Constitution. Arriving in New York 6 August 1868, they continued across the continent by train to Fort Bento, then by covered wagon in the John Gillespie Company to Salt Lake City. Five years later in 1873, John followed Joseph and Samuel to America on the ship Nevada,and onto the Salt Creek District of Utah, which later was named Warren.
“Samuel Wayment first worked and lived in Deweyville and Cove Fort before settling in the Salt Creek District. They built their home at 1239 North 5900 West where Chester Wayment lived and now Matthew Wayment lives. On that very spot, the first house that Samuel and Castina built burnt to the ground along with the barn. The animals were cooked, so the people who had come to help put out the fire went home, retrieved knives, pots and pans and returned to cut up the meat.
“After Samuel and Castina left for America, William and Martha remained in England with only three children at home. On 4 March 1872, John Brown (Whayment) was ordained a priest by George Wilkins. On 31 May 1873, William Thomas (Whayment) was baptized by John Jacklin. The spirit of gathering to Zion continued to work with the Wayment family.
“The sixth child, John Brown, completed preparations, and at age 19, booked passage on the ship Nevada and sailed from Liverpool, England, 9 July 1873. Arriving in New York, he headed to Utah Territory to join his brothers. John lived with his brother Joseph in what they called “Bachelor Headquarters” in Salt Creek.
“The saving of money was slow and hard to come by so when William T. became about ten years of age, he began working in the fossil fields to help earn passage to America. Part of the time he pushed a wheelbarrow around the mine, which was very difficult for a lad of his age. He worked in the Fossil Fields until the goal was reached. (This was work in the peat bogs. Peat is compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“According to early church records of Norwich Conference, Martha (Whayment) was baptized 13 September 1874, by John Jacklin. On 5 March 1876, William (Whayment) was ordained an Elder by Shadrack Empey. On 4 April 1876, William (Whayment) baptized Sarah East, daughter of George East, Sr. and Rhoda Stanford East into The Church of Jesus Christ of Latter-day Saints. (Sarah was sister to Javes East, who is father of Hazel Caroline East Wayment, our grandmother, who married Theodore Wayment, grandson of William Wayment.) The following week, Sarah East, her parents and six brothers and a sister left England for Utah Territory. They sailed from Liverpool, England, on the ship Wyoming,13 September 1876. Sarah East became a daughter-in-law to William and Martha when she married their son John Brown Wayment. This took place on 7 October 1877, in Weber County, Utah.
“After John Brown left home, the family continued to unite their efforts. Final preparations to emigrate to Utah Territory were made in the spring of 1878. With their savings and help from their sons in Utah, they booked passage on the sea going vessel, the Nevada. The Nevada was Mastered by H. Gadd who hailed his home as Glasgow, Scotland. After leaving their port of departure, Liverpool, England, the ship docked in Queenstown, Ireland, where they picked up more passengers. William and family were numbered among the 443 passengers who made their crossing in steerage, as he was unable to supply the coin for being listed among those 54 passengers in the ship’s cabins. His trade was listed as a farmer. They then made sail for New York where they arrived there on 5 June 1878. There were no deaths at sea recorded on this voyage, however, the people in steerage welcomed a male infant on 30 May 1878, with the surname of Larsen.
“Martha Wayment East, later in life, told granddaughter, Rhea Marriott, “The weather was good all the way over and the ocean was calm to what it usually was, but I was seasick practically all the way. After traveling on water for ten days, we reached Castle Gardens, New York. While we were there, I bought a tomato for two pennies, the first I had ever tasted. From Castle Gardens we boarded Pullman cars to Philadelphia. We changed here to immigrant cars which were very uncomfortable. It was beautiful in the east, but gradual signs of habitation vanished and scenes about us were dry and barren. It was all so strange here, away out west, and very different from what we had expected it to be.”
“Arriving in Ogden, Utah Territory, 13 June 1878, the family was met by Joseph and Samuel. After fifteen years, this was a joyful reunion. They were then taken to Samuel’s home. After living there a few months, William followed the instructions of church leaders and settled in the Salt Creek area, to help build up the Salt Creek District.
“William and family continued to live with Samuel and Castina, while they built a log house. Their log home was located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights. William applied for homestead rights to this quarter section of land. The logs for their home were hauled from the Wasatch Mountain Range along with firewood. These trips took several days and they would camp out along the way, where they had several encounters with bears.
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plants that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.
“William was a farmer and a rancher. He also owned a prize set of horses that he entered in shows and contests.
“Daughter Martha would become the first school teacher in Salt Creek. William T. would become the first residing bishop of Warren and would sustain that calling for 17 years.
“On 5 January 1882, William and Martha traveled to Salt Lake City, Utah, to the endowment house, where they both received their own endowments and were sealed in marriage for time and all eternity.
“Their daughter, Emily Wayment Negus, with her husband, William, and three of their children, sailed from Liverpool, England, 2 September 1882, on the ship Wyoming. Two of this couple’s children had died and were buried in England. With the arrival of Emily and her family, William and Martha once again had all their living children and grandchildren around then to enjoy, but this was short lived.
“A year and three months later after their sealing, in the spring, William contracted Typhoid fever and inflammation. He succumbed to the illness nine days later on 17 May 1883. He was buried in the Plain City Cemetery, Plain City, Weber, Territory of Utah. His death left his beloved wife, Martha, four sons and two daughters, Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment without their patriarch. William was also survived by eighteen living grandchildren, all living in the Salt Creek area.
“His obituary said he was an honest, industrious and truthful man, a kind husband and an exemplary father. His house was always open to the servants of God, as a haven of rest and hospitality. His faith was unshaken in the principles of Eternal Life, and he had died as he had lived, a faithful Latter-day Saint. He was interred in the Plain City Cemetery, being conveyed thither by a large concourse of sorrowing relatives and friends.
“Compiled by Joan Wayment Creamer
Sources; West Warren History 1975, Warren History 1995, Ogden Junction Database, New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird.
Back (l-r): Sarah, Martha, Leonard, Mary; Middle: Hannah, Joseph, Ann, Martha; Sitting: Walter Wayment
Here is the history for Martha Brown Wayment.
“On 26 May 1823, Martha Brown became the fourth child born to Samuel and Mary Wade Brown in Bassingbourne, Cambridgeshire, England. She was their only girl who survived infancy.
“Cambridgeshire, a flat coastal plain is located in the southeast part of England. The climate is moderate with much rainfall which produces abundant vegetation. This area produced peat bogs where many men worked.
“Martha’s grandfather, William Brown of Whaddon, has been described as a very wealthy farmer. His son, Samuel, Martha’s father, was disinherited after he fell in love and married a servant girl, Mary Wade who worked for his parents.
“After being disinherited, young Samuel and his wife, Martha’s parents, moved to Bassingbourne where he became a butcher by trade. He also acquired and owned some land and sheep. Later he expanded his business and is said to have become a very well-to-do merchant. Samuel and Mary Wade Brown were good, moral people and highly respected in the community of Bassingbourne.
“The Bassingbourne Parish register records this couple of having nine children, seven boys and two girls. All were born in Bassingbourne. 1) William Brown, christened 24 July 1814, and died 13 January 1894, age 80 2) Martha Brown, christened 15 September 1816, and died 27 June 1817, 9 months 3) Samuel Brown, Jr, born Sept.1818, christened 11 Oct.1818, died January 1890, age72 4) Martha Brown, born 26 May 1823, christened, 20 Jul.1823, and died 12 Apr.1905, age 82 5) Thomas Brown, christened 28 July 1827, and died 21 July 1901, age 74 6) John Brown christened 30 May 1829, and died 18 March 1906, age 77 7) Joseph Brown, christened 25 September 1831, and died in August 1903, age 72 8) Richard Brown, born 15 February 1835, and died 3 April 1835, 2 months 9) Simeon Brown, born September 1840, and died 14 December 1872, age 32.
“It is said that the Browns were a family of large men, with each son being more than six feet in height. They also claim to have had a longevity of life, however only one of them lived to be more than eighty, and that was Martha Brown Wayment. The others, except the two infants and Simeon, lived full lives into their seventies.
“Martha Brown Wayment’s Brothers; William, Thomas and John, joined the English army between the ages of twenty and twenty-five. Because of their height, ‘well over six feet,’ these men were chosen to serve in the King’s Guard and marched in the changing of the Guard at Buckingham Palace. Thomas and John deserted the Army and came to America. Thomas’s arrival in America was by quite by accident. The ship he booked passage on wrecked and he was the only survivor. After floating in the Atlantic Ocean for three days, he was rescued by an American vessel, which brought him on to America. Later he married a woman named Lavina and called Clyde County, Kansas their home. They had no children. Thomas wrote to the English government requesting his pension which was given to all English soldiers. The English government replied, telling him they’d give him all that he was entitled to if he returned to England and give up his citizenship in America. Thomas declined and elected to stay in America.
“After coming to America, John Brown changed his name to John Clark. He took a wife and settled in Minnesota. They had a large family. Several years before William T. Wayment died, one of John’s daughters came to Utah and visited with him. She also stayed at the home of Martha Wayment East. That was the last recorded communication with the Clark families from Minnesota.
“William served fourteen years in the English Army, then returned to his home in Bassingbourne. He fought in the Crimean War, Battle of Enlseman and the Russian War of 1848. After the Russian War he returned to England and received a service pension for the remainder of his days.
“When Samuel Brown, Martha’s father, was too old to work any longer, Samuel Jr. took over his father’s business. Joseph also remained home, making his living as a common laborer. When Samuel Sr. died, he bequeathed all his cash earnings to his youngest son, Simeon. Simeon died of alcoholism at the age of thirty-two.
“Martha Brown Wayment; Samuel and Mary Wade Brown provided their children with the best education available. Martha worked in her father’s butcher shop. From her mother, she learned to be frugal, clean and how to keep a neat, tidy house. It has been said about Martha that she was sometimes upset by the unclean habits of some of the older members of the family around her in England.
“In a Relief Society Lesson Publication, Pamphlet #32, dated December 1910, contains short biographies and testimonies of outstanding pioneer women of the North Weber Stake. Martha Brown Wayment told: “When about twelve years of age, there was a strange preacher came there, called a ‘Mormon.’ They were very desirous of hearing what he had to say and went to a meeting. When dinner time came, she seeing them without dinner, no place to go and no money to buy it with, she told her mother that she would go without dinner if she would let the preacher have it, but her mother was not so inclined.” (Martha Brown would have been fourteen years of age when she saw the first missionaries. The first missionaries arrived in Liverpool, England, 20 July 1837.)
“Sometime after the summer of 1840, Martha Brown met William Wayment. Their courtship culminated into a Christmas day wedding the following year. They were married, 25 December 1841, in the Parish of Whaddon Cambridgeshire, England. A copy of their marriage certificate shows William signed his last name as Whayment, listed his age as twenty and his occupation as a laborer.
“Martha gave her age as nineteen, listed herself as a spinster, a title used under English law for any woman who had never married. Martha and her new husband moved in with William’s widowed mother, Mary Rook Whayment.
“The Whayment home was a white vine-covered masonry, two-story cottage, with a thatched roof. The main floor contained two rooms. The largest room had a walk-in fireplace on one end with built in seats on opposite interior walls. The cooking was done in kettles hanging in this fireplace.
“Martha and William began their lives together under very limited circumstances. Though William was a hard worker, they never accumulated much wealth. It is said that William earnings sometimes amounted to eight shillings a week which is equivalent to about two U. S. dollars. Their modest home and limited circumstances was a source of embarrassment at times for Martha. But by careful management they were able to take care of their growing family.
“As a young bride and living in her mother-in-law’s home, Martha found that circumstances and conditions were not always pleasant. One day at the most distressing of times, Martha threatened to leave the Whayment home and her husband. She went into a small room or clothes closet to get some of her things. Her mother-in-law quickly closed the door, locked her in and kept her there until Martha promised not to leave. Satisfactory adjustments were made and Martha kept her promise to stay.
“All William and Martha’s children were born in Whaddon, Cambridgeshire,England. 1) Male, Aaron Wayment born 14 Nov 1842 died 15 Nov 1842, age 1 day 2) Male, Joseph Wayment born 7 Feb 1844 died 20 Dec 1931, age 78 3) Male, Samuel Wayment 28 May 1846 died 1 Jul 1912, age 66 4) Male, William Wayment Born 1 Mar 1849 died 19 Jun 1850, age 1 year 5) Female, Emily Wayment born 15 Apr 1851 died 15 Mar 1925, age 74 6) Male, John Brown Wayment born 13 Apr 1854 died 30 Sept 1923, age 69 7) William Thomas Wayment born 29 Apr 1859 died 15 Feb 1943, age 84 8) Martha Wayment born 25 Mar 1863 died 1936, age 73.
Martha and Martha Wayment
“All their children were taught to be responsible and dependable workers. But as one granddaughter, Thora Wayment Shaw stated, “it seemed necessary for them to come to America to develop their full potential.”
“Cambridge was predominantly agricultural, producing wheat and other grains, sugar beets, fruits and vegetables. At an early age, the children hired out to work, working for these farmers in the area.
“Around the age of fourteen, Martha had heard the message of the LDS missionaries and recognized the truth of the gospel. At that point her parents would not allow her to be baptized into the Church of Jesus Christ of Latter-day Saints. Especially after some incidents occurred that seemed to involve the missionaries and turned many people living in Cambridgeshire against the Mormons. Although they were convinced of the truth, William and Martha delayed joining the church due to her family’s bitterness and influence in their community.
“Martha and William listened to the messages, the Elders of The Church of Jesus Christ of Latter-days Saints brought to the area, of the restoration of the true gospel of Jesus Christ. William became convinced of the truthfulness of the gospel they were preaching and was baptized 28 May 1850. This was not a safe thing to do in those days as many were violently against the preaching of the restored gospel. Martha also opened her home up for place to meet, to share the gospel with other Saints and friends. Between the years of 1853 and 1878, the traveling Elders always found a home with Mrs. Wayment. During that time, their house was used for a meeting house for the Saints. The Elders who traveled in that section of the country always found the family ready to share their meals and beds with them as many can testify.
“Seven years after her husband had embraced the gospel, Martha was baptized on 1 May 1857. Some have criticized Martha for waiting so long to be baptized into the Church, however, she was living in extenuating circumstances. Due to the religious persecutions heaped on the early Saints, they had to meet in secrecy. Martha was one of the first ones to become interested in the restoration of the gospel. When word of her accepting the gospel reached her father in Bassingbourne, he disinherited her, cutting her off with only a few shillings. Her father then used his influence in the Parish to oppose all new members and the spread of the Gospel of Jesus Christ. However, this did not change her mind. Martha’s testimony of its divinity sustained her. She helped set the example and taught their children the principles of the gospel. With her husband, she encouraged her children to join the Church, and all of them were baptized into the Church of Jesus Christ of Latter-day Saints.
“In the spring of 1863, Joseph, the oldest son, determined to go to America, to gather with the Saints in Zion. At this time, both him and his father, William, were working in the fossil diggings. (This was work in the peat bogs. Peat is a compact, dark-brown organic material with high carbon content, built up by the partial decay and carbonization of vegetation in the acid water of bogs. Dried peat was and is compressed into briquettes, used in European Countries as fuel, although it is not as efficient as coal because of its large content of water and ash. Peat can also be used for mulching and soil improvement.)
“The family set up a plan and fund for their relocation to the Utah Territory in America. Joseph, the oldest, was first to go. He left 4 June 1863. He was followed by Samuel and his new bride Castina Frances Ann Chapman. They sailed 24 June 1868. Two years after Samuel left, Emily married William Negus. They made their home in Whaddon for the next 12 years. Their sixth child, John Brown completed his preparations, and at age nineteen he left for America on 9 July 1873, aboard the Amazon.
“In 1871, their daughter, Emily and her husband William welcomed their first child, a son they named John. Their joy was short-lived, for when John turned eight-and-a-half months, Emily contracted typhoid fever and developed severe complications. Martha Brown Wayment, took her grandson, John and raised him until he was three years old. At that time, he was returned home to his mother who had finally recovered from her ordeal. Emily was very grateful for the loving help she received from her mother and her sister Martha. Due to the closeness John had developed with his Grandmother Wayment, Emily would often strap pack-baskets on the back of their donkey, where John would ride when they went to visit his grandparents.
“Their son Joseph had sent back to England, a marriage proposal for a local girl. It is likely that Martha gave encouragement to Ann Reed to accept her son’s Joseph’s proposal and join him in the Utah Territory. Ann completed the necessary preparations leaving Liverpool on 24 June 1874.
“It took almost another five years, continued efforts, working in the fossil fields for William and his son William T. to earn enough money for them, along with Martha and young Martha, to emigrate to America. By the spring of 1878, they were making the final preparations to emigrate to Zion. With their savings and some help from their sons in Utah, they booked passage on the ship Nevada, and sailed from Liverpool, England, 25 May 1878. This was fifteen years after theirfirst son, Joseph had emigrated to Utah Territory. After arriving in New York, they boarded a Pullman train which took them to Philadelphia. There they changed to immigrant cars, which were very uncomfortable.
“By rail they arrived in Ogden, Utah Territory, 13 June 1873, and were met by their son’s Joseph and Samuel. William and Martha followed the instructions of the church leaders and settled in the Salt Creek area. They lived with Samuel and Castina while William and William T. built a log house located about a quarter-of-a-mile south of the present corner of 5900 West and 700 North and about 200 yards west of the present county road. There were some trees at that spot, but it was dry and hot. Stumps of these trees marked the spot for many years. William built a bowery next to the house to give a little more shade from the sun. Russian Olive trees grew on this spot for years to give shade to sheep and cattle. Living on the land was a basis to apply later for Homestead rights
“In this new and strange land they had to acclimatize to the semiarid climate. This was indeed a marked change from the verdant area of their home in England. They planted cottonwood trees, yellow roses, tea vines and any other plant that would grow fast. They helped establish the community and met the hardships endured by other families pioneering new homes. Martha Wayment East said, “It was hard work, but we had a good time in our work of making a town.”
“Their daughter Emily, her husband William Negus and their three living children arrived in the fall of 1882. Martha once again rejoiced at having all of her children and grandchildren around her again.
“Martha and William Wayment continued being active in the Church they had learned to love. On 5 January 1883, they traveled to Salt Lake City, where they received their endowments and were sealed in marriage in the Endowment House.
“That spring, William contracted Typhoid fever and succumbed to this decease on 17 May 1883, at age 61 years and 3 days. He left Martha, his beloved wife, four sons and two daughters; Joseph, Samuel, John and William T., Emily W. Negus and Martha Wayment. Also, eighteen grandchildren.
“Martha Brown soon found herself completely alone. Her daughter, Martha, married Edward Marriott. Then her youngest son, William Thomas Wayment, married Maud Mary Bullock 4 July 1883. Daughter Martha was soon divorced from Edward Marriott and moved back home with her Mother. After her daughter returned to teaching school, Martha helped take care of her grandson, Arthur. Her daughter Martha then married David East on 25 December 1885, Arthur spent most of his time living with his grandmother Wayment.
“Martha was able to do her own work and lived near her daughter, Martha for more than twenty years. She continued to enjoy her church meetings, her children and her grandchildren. But she was never without problems.
“Emily’s husband, William Negus, met his death trying to uncouple the double tree to loose the team when the horses floundered in crossing a swollen stream on the North edge of Warren. William Negus drowned along with his horses on 31 March 1890.
“Martha was not idle. On 16 November 1885, she received her citizenship paper. Her husband had applied for his but died before they were granted. In 1886 Martha Brown Wayment received an important document for a land grant. It was, “the original grant of Homestead given to Martha Wayment, widow of William Wayment (deceased). The south east quarter of section two in the township six north range three west of Salt Lake Meridian in Utah Territory, containing 160 acres.” Signed by Grover Cleveland, President of the United States, and dated 18 October 1886. This tract of land is located on the west side of the present road 5900 West and extending from about 300 North then extending west to the Little Weber River. Martha gave four acres of this tract of land to her daughter Martha Wayment East for a home site. The rest of the tract was given to her son, William Thomas Wayment, and used to pasture his horses and cattle. Martha Brown Wayment’s log house was moved north to be nearer her daughter Martha’s home.
“Martha said that in her lifetime, she had read the Bible about one hundred times. She could quote scriptures freely and read the scriptures regularly to some of her grandchildren. She was always faithful and devoted to the Church and taught her children to live the same way. Martha was a very religious person. She read widely of any Church literature available. Her son, William T. said she read all the books he brought back from his mission.
“It was also said of Martha that she had the ability to handle any problems that arose in her family. She could discern and counsel sensitive situations with solutions in a way that helped hold her family together. Her daughter Emily said, “I learned how to keep a clean home and how to cook good meals from my mother.”
“Martha Brown Wayment was an outspoken person. She was described by her grandson, Chester T. Wayment for being set in her ways, but he loved to go to her home, because she always was kind to him. ” She would buy groceries from a traveling ‘grocery man’ and among her purchases was always a bag of gumdrops. Martha would enjoy the sugar off the outside of the gumdrops, then dry the off and feed them to her grandchildren. Chester said, “I ate many of those gumdrops and if I tried not to she would get very angry. She did this to all her grandkids.”
“In her later years, Martha had become very heavy, but she continued to care for most of her needs and enjoyed good health up to the time of her death. On that day, she had been visiting her daughter Emily. While returning home, she saw the traveling grocery wagon heading to her home. She hastened to arrive before him. Arriving about the same time, she told him she would need time to gather her eggs first. Martha used eggs as payment for her groceries. She asks him to come back, so he didn’t have to wait on her while she gathered and cleaned the eggs. When the grocery man returned, he could not find Martha any where, nor did she answer when he called out for her. Later her lifeless body was found in her outhouse (outside toilet). It was determined that she had died of a massive stroke or heart attack. Bishop William L. Stewart had met Martha by the old school house at noon, and reported, “she was walking quite smart,” on the day she died.
“From the Standard, Ogden, Utah, Saturday evening 18 April 1905, Column 2, pg. 7, Vol. 35. MRS. WAYMENT BURIED, The funeral services, over the remains of the late Mrs. Martha Brown Wayment, who died at her home in Warren on Wednesday last, (12 April 1905), were held at the Warren Meeting House at two o’clock yesterday afternoon. (Friday 14 April 1905.)
“”The services were presided over by Bishop William L. Stewart and the ward furnished the music. The speakers were, DR. H.C. Wadman, Frank Barrows, Joseph V. East, Thomas H. Bullock, John F. Burton, George W. Larkin and Bishop Stewart.
“”The speakers eulogized the life of the deceased, referring especially to her religious convictions, her kindly disposition, her affection for her family, and of her true friendship. The meeting house was entirely too small to accommodate the large number of relatives and friends. A large funeral cortege followed the remains to the Plain City Cemetery, where they placed in her last resting place. The grave was dedicated by Joseph H. Folkman.”
“Her death was 12 April 1905. She was laid to rest next to her husband William Wayment in the Plain City Cemetery. She was survived by four sons and two daughters, Joseph, Samuel, John and William T. Wayment, Emily W. Negus Mullen and Martha Wayment. Also, surviving was 46 grandchildren and 25 great grandchildren. The posterity of William and Martha Brown Wayment now numbers well over two thousand.
“Two recipes brought over from England by our Wayment Grandmother; Martha Brown Wayment.
YORKSHIRE PUDDING, 1 pt. of sifted flour salt, 1 pt. of milk, 4 eggs, Beat well. About 3/4 hour before the roast is done, pour off dripping from the pan-leaving enough to keep pudding from sticking. Bake 3/4 hour.
“OLD ENGLISH MINCE MEAT, 3 lbs. Beef chopped fine, 1 lb. Suet, 10 lbs. Apples (green) chopped, 3 lbs. Raisins, 1 lb. Currents, ½ lb. Lemon peel, ½ lb. Orange peel, ½ lb. Citron, ½ gal. hard cider, 1 tsp. Allspice, 1 tsp. Nutmeg, 1 tsp. Cinnamon, tsp. Cloves, 3 cups Brown sugar, Salt to taste, Boil slowly until fully cooked, then seal in bell jars. Makes about 10 quarts. May let set for a few days to improve flavor.
“Sources; West Warren History 1975, Warren History 1965, Warren History 1995, Database New York passenger lists 1851-1891, Daughters of the Utah Pioneers, Alma W.& Martha M. Hansen, June Wayment Orton, Mildred Wayment Bird, Bishop William L. Stewart Journal.
I wanted to share this interesting little incident that happened on Friday.
Amanda and the rest of the kids went to Utah for the weekend. Aliza stayed because she had school and rode down with me on Friday.
As we neared Plain City I asked if she remembered Great Grandpa Milo. She said that she did. She then asked if we could drive past his house. (She often asks to drive past places.)
We drove past and I asked if she wanted to stop at the Plain City Cemetery. She said yes.
We stopped and walked over to Grandpa and Grandma Ross’ grave stone.
Aliza with Milo & Gladys Ross tombstone
I asked if she wanted to see Grandpa Milo’s mother’s grave. She agreed and we walked over to the grave of Ethel Sharp Ross.
I also took her to the grave of Paul Ross, 1922-1932, and I explained my relationship to him.
Aliza with Milo and Mary Ann “Lillie” Sharp, also Mary Ann Sharp’s tombstone.
Aliza recognized the Lillie, although Lillian was only loosely named after this Lillie. We use the Lillie spelling for her nickname based on this Lillie though. I explained the Milo name, the relationships, and how Mary Ann on this stone is Mary Ann Bailey Sharp, Milo Riley’s mother.
We then walked over to Lillie’s father, William Edward Stoker. In this picture below, you can see Mary Ann or Lillie Sharp’s proximity to her father’s grave. Her mother died in England before the family could immigrate to Utah.
Aliza with William Edward Stoker’s grave stone
Needless to say, being related to some of the older graves in the cemetery, we are related to a number of the other families in the graveyard. We walked around for quite a while talking about names and how they are related.
I started walking back toward the car and Aliza wanted to go back over by William Stoker. I told her we did not have any more family graves over in that part of the cemetery. She insisted, “we didn’t stop at the other family tombstone for a picture.” Knowing there was no other family over there, I followed her so she could see for herself.
She then stopped at another grave. She wanted to take a picture of it. I told her we were not related to them and she said, “Yes we are, I want a picture.” Rather than have a battle in the cemetery over it, I took her picture.
Aliza with William and Martha Wayment tombstone
If you look closely, you can see William Stoker’s grave behind William Wayment’s grave marker, and the Sharp tombstone right above Aliza. I took the picture and it dawned on me, Amanda’s Great Grandfather’s middle name was Wayment and his mother had been a Wayment. I was not sure if these Wayments were related to Amanda’s Wayments or not.
Sure enough, Aliza was right. While not related to me, these were her relatives! These are her 5th Great Grandparents through Amanda’s line.
I was a bit struck by the determination she had that we had another family grave I had not taken her. Dumbfounded that they were in fact her family, and not mine! It inspired and spooked at the same time.
Amanda’s Great Grandfather is Walter Wayment Hansen, 1904 -1995. His mother is Martha Ann Wayment Hansen, 1877-1908. Her father is Joseph Wayment, 1844 – 1931. His parents are William Wayment, 1822 – 1883, and Martha Brown, 1823 – 1905, the individuals whose graves Aliza wanted a picture. My father-in-law, Bryan Hemsley, did not remember they were buried in Plain City.
Martha Brown and William Wayment’s tombestone
A quick internet search located this brief history of William and Martha Wayment. In reading, the Stokers and Wayments came to America both on the same ship, the Amazon! Multiple linkages in history between the two families. I corrected a couple of spellings in the biography.
Martha Brown was born May 26, 1823 in Bassingbourne, Cambridgeshire, England to William Brown and Mary Wade. Cambridge is a flat coastal plain located in the southeast part of England. The climate is moderate with much rainfall which produces much vegetation. Martha met and married William Wayment on Christmas Day December 25, 1841 in the Bassingbourne Parrish in Whaddon, Cambridgeshire, England. They both signed the certificate which seemed an unusual procedure to the clerk. William signed his name Whayment. He gave his age as 20 and was listed as a laborer. Martha gave her age as 19 and was listed as a s spinster. William and Mary made their home with h is widowed mother, Mary Rook Wayment. Several members of her family have told of this incident – “as a bride living in her mother-in-laws home”, Martha found that circumstances and conditions were not always pleasant. One stressful day Martha threatened to leave the home and her husband. She went into a small room (or a clothes closet) to get some of her things, her mother-in-law quickly closed and locked the door. There Martha was kept until she promised not to leave. Satisfactory adjustments were made and she kept her promise. Martha’s grandfather, William Brown of Whaddon has been described as a wealthy farmer. His son, Samuel, Martha’s father was disinherited after he married a servant girl, Mary Wade, who worked for his parents. He was a butcher by trade. He extended his business and it is said he became a well to do merchant. Martha had seven brothers and 1 sister all born in Bassingbourne. It is said the Browns were a family of large men, all of them being over 6 ft tall, and long lived. Martha was the only one to live to be over 80, however. Though a hard worker William, Martha father, never accumulated much wealth. Their modest home and limited circumstances was a source of embarrassment at times for Martha in England. William earning being sometimes about 8 shillings a week (about $2 in US dollars). But through careful management they were able to take care of their children as they came into the family. William and Martha had 6 boys and 2 girls, all born in Whaddon. Aaron, Joseph, Samuel, William Emily John Brown William Thomas, Martha. Seems as though it was necessary for them to come to America to develop their potential. The children hired out at an early age, working for farmers of the area. work included keeping birds out of the cherry trees and pulling poppies out of the grain fields. Often the children would leave home at 5:00 in the morning and work for 3 or 4 hours then they would be called in for breakfast. Some meals were very meager. The first missionaries of the Church of Jesus Christ of Latter-Day Saints arrived in Liverpool, England July 20, 1837. Having sailed on the ship “Garrick” under the leadership of Heber C Kimball. Later working their way to the Whaddon, Bassingbourne area. after William and Martha heard their messages they opened their home to the missionaries. Many people of the community stirred up others to try to stop the spread of the gospel. This made it necessary to hold meetings and baptisms services at night to avoid the mobs that were a continually threat to them. The Brown family were especially bitter against the church. This caused William and Martha to delay joining the church although they were convince of the truth. Finally in 1850 William and Martha decided to disregard the threats of the Brown family. William was baptized May 1850 a few months later Williams mother, Mary Rook Wayment was baptized in 1851. The three of them continued to support the missionaries. Martha was baptized 1 May 1857 in spite of her families wishes. When her father learned of her actions he disinherited her except for the benefit o f a few schillings. All the children were each baptized into the church eventually. Joseph the oldest living son worked with his father fossil digging and earned enough money for his transportation to America. Joseph aged 19, 1863 booked passage on the “Amazon”. After Joseph left the family continued working together to meet their needs and maybe to emigrate? It took many years to reach their goal. by the spring of 1878 they were making final preparations to emigrate to Zion. They booked passage on the ship “Nevada” and sailed from Liverpool May 25, 1878. Travel was long and much seasickness. After arriving on the shores they rode west on Pullman cars to Philadelphia then changed here to “immigrant cars” which were very uncomfortable. The east was beautiful but the farther west they came the habitation vanished and scenes about them were dry and barren. They arrived in Ogden, Utah Territory June 1878 the family was met by son, Joseph and Samuel and taken to Samuel’s home in Plain City, After living here a few months they settled in the Salt Creek area close to Joseph on land he had purchased in 1872. Their home was a log house. William applied for homestead rights to a quarter section of land. They planted cotton wood trees, yellow roses, tea vines and other fast growing plants. They all continued being active in the church and received their endowments in the Salt Lake Temple. Martha was not idle as she received her citizenship papers November 16, 1885. In 1886 Martha received the property deed William had applied for Signed by President Grover C Cleveland, President of the United States of America Oct 18,1886 Martha cared for most of her needs but over the years became very overweight. The story is told: April 12, 1905 at age 82, she saw the traveling grocer coming & hastened to arrive home before him. Arriving about the same time, she told him she would have to gather her eggs for his pay. The grocer said he would go to other places and come back later. When he returned he could not find her, over exertion had brought on a stroke and she died. Her survivors were, Joseph, Samuel, John, William Thomas, Emily and Martha, 46 grandchildren and 29 great grandchildren. Her service held in the Warren church was overflowing with family & friends. She is buried in the Plain City Cemetery next to her loving husband April 14, 1905
Top (l-r): John Reese, Ray Charlton, Earl Hipwell, Miriam Weatherston, Delmar White, Owen Wayment, Neta England. Second: Orlo Maw, Warren Williams, Jean Etherington, Junior Taylor, Eugene Maw, Cleone Carver, Howard Hunt. Third: Ellis Lund, Vera Wayment, Keith Hodson, Ted Christensen, Ruth Wade, Wayne Taylor, Milo Ross. Bottom: LauRene Thompson, Frank Poulsen, Margaret Freestone, Ezma Musgrave.
This is the fourth of the class photos. I believe this is actually the 1936-1937 year (Grandpa says in his writing it his his 10th Grade year). This class attended Weber High School located in Ogden, Weber, Utah. These students graduated in 1939. Nearly all these students came from Warren, Plain City, West Weber, and those parts of the county for school. Out of the whole picture, only one passed away in World War II (as far as I can tell, ALL the men served).